{"meta":{"query_hash":"2d6623750728","filters":{"venue":"Studies in German idealism"},"cohort_total":10,"direct_labels_cover":0,"predictions_cover":10,"exported":10,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/2d6623750728","api":"https://metacan.xera.ac/api/v1/cohort?venue=Studies+in+German+idealism"},"results":[{"id":"W119376149","doi":"10.1007/978-90-481-3227-0_11","title":"Le «besoin de la raison» dans les Lettres sur la philosophie kantienne (1786–1787)","year":2009,"lang":"fr","type":"book-chapter","venue":"Studies in German idealism","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Enlightenment; Sensibility; Feeling; Theme (computing); Faith; Epistemology; Humanities; Literature; Art","score_opus":0.06385447464813034,"score_gpt":0.3183792825048857,"score_spread":0.25452480785675535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W119376149","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07084927,0.10178644,0.0054926225,0.052562464,0.0061687706,0.000036334568,0.00024478225,0.00007317838,0.7627862],"genre_scores_gemma":[0.7703367,0.017472645,0.0024044085,0.003931216,0.001886022,0.000060616945,0.00009282059,0.0002075039,0.20360804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99808747,0.0009537285,0.00007612072,0.00028514405,0.00030847834,0.0002889342],"domain_scores_gemma":[0.9994854,0.0002940296,0.00006926877,0.000041265586,0.00007309419,0.000037050602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022427475,0.0006348072,0.00037283523,0.0022481733,0.0046378467,0.0045497837,0.0005297344,0.0025084992,0.003813831],"category_scores_gemma":[0.002696339,0.00039510353,0.00025843948,0.002611743,0.019341711,0.0052492716,0.0022072701,0.0045717373,0.00076454075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023008055,0.0000048520255,0.0000704219,0.00003357823,0.0000024839503,0.000035363613,0.007837468,0.00009468949,0.00007875439,0.97791755,0.007082291,0.0068196394],"study_design_scores_gemma":[0.00001849452,0.000018484117,0.0015727489,0.00021177773,0.0000066228736,0.00015267952,0.0022143342,0.000119057855,0.0004337497,0.17439553,0.82082933,0.000027200562],"about_ca_topic_score_codex":0.025141684,"about_ca_topic_score_gemma":0.03162669,"teacher_disagreement_score":0.025141684,"about_ca_system_score_codex":0.009789643,"about_ca_system_score_gemma":0.0042734398,"threshold_uncertainty_score":0.071029186},"labels":[],"label_agreement":null},{"id":"W131581213","doi":"10.1007/978-90-481-3227-0_1","title":"Karl Leonhard Reinhold and the Enlightenment: Editor’s Presentation","year":2009,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Philosophy; Hegelianism; Enlightenment; Context (archaeology); Criticism; Interpretation (philosophy); Character (mathematics); Critical philosophy; German; Epistemology; Literature; Art; History","score_opus":0.05087933095182805,"score_gpt":0.30290966474173364,"score_spread":0.2520303337899056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W131581213","genre_codex":"editorial","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00047369173,0.21030357,0.00042558243,0.3300851,0.42504,0.000013751941,0.000085509375,0.000031792544,0.033541],"genre_scores_gemma":[0.02233201,0.16481657,0.00063415046,0.08612576,0.44162157,0.000055669934,0.00013679249,0.00021512766,0.28406233],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890375,0.00036786302,0.000065686865,0.00013334316,0.00039475574,0.00013454258],"domain_scores_gemma":[0.9978823,0.0010556601,0.000115644136,0.000069770176,0.00066582696,0.00021087081],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019237376,0.0012346661,0.0010421368,0.0024434007,0.002962778,0.005059797,0.0013518538,0.005110443,0.012913913],"category_scores_gemma":[0.00522153,0.00041833564,0.0004435033,0.0024805076,0.0026845718,0.0048514763,0.0023151152,0.0046859216,0.0046395706],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000797801,0.000005976035,0.00001487657,0.00009600856,0.000003390312,0.000034181558,0.00017846907,0.000028147433,0.00002235972,0.010038967,0.9829773,0.0065924264],"study_design_scores_gemma":[0.0000047717867,0.0000025241968,0.00011644701,0.00022453607,0.0000045121233,0.0000324397,0.00021167168,0.000015437163,0.00003062403,0.0026697868,0.9966809,0.000006307265],"about_ca_topic_score_codex":0.005109927,"about_ca_topic_score_gemma":0.016168423,"teacher_disagreement_score":0.012913913,"about_ca_system_score_codex":0.0037672261,"about_ca_system_score_gemma":0.0026152409,"threshold_uncertainty_score":0.043201327},"labels":[],"label_agreement":null},{"id":"W13736272","doi":"10.1007/978-94-007-0418-3_8","title":"Importance of the Investigation. On Basedow’s Principle of the Duty to Believe. Axiomata.","year":2010,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Doctrine; Duty; Law; Philosophy; Epistemology; Aesthetics; Psychology; Political science","score_opus":0.08747761329055308,"score_gpt":0.37901051397270236,"score_spread":0.29153290068214927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W13736272","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006292467,0.037496045,0.039340496,0.11730721,0.0040612947,0.00014742352,0.00033454466,0.00009196004,0.79492867],"genre_scores_gemma":[0.7400706,0.015924932,0.03863479,0.02460333,0.0041011563,0.0006104883,0.0003083202,0.00020570002,0.17554078],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99802727,0.001020508,0.00007678536,0.00028724998,0.00044172094,0.00014643559],"domain_scores_gemma":[0.9978921,0.0013153978,0.00008738866,0.0002782596,0.00034303142,0.000083730214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034380418,0.00035284238,0.0004520611,0.0013146721,0.0022283217,0.0028487798,0.0010199881,0.0025727407,0.007154702],"category_scores_gemma":[0.0053580278,0.00032853728,0.00049583457,0.0008156007,0.029248597,0.00781356,0.002030101,0.00486596,0.0015443497],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000049654336,0.000002960543,0.00003478222,0.00002462828,0.0000013490969,0.00001178729,0.00033588454,0.00001713203,0.000020379586,0.99030745,0.00507745,0.0041612475],"study_design_scores_gemma":[0.0000074978016,0.000004756521,0.00016857967,0.00008621333,0.0000037207787,0.000057533354,0.00022935607,0.000109548644,0.00006170245,0.9332898,0.06597679,0.0000044339627],"about_ca_topic_score_codex":0.0031922855,"about_ca_topic_score_gemma":0.0039094295,"teacher_disagreement_score":0.007154702,"about_ca_system_score_codex":0.0030166812,"about_ca_system_score_gemma":0.0022596957,"threshold_uncertainty_score":0.023934841},"labels":[],"label_agreement":null},{"id":"W140062255","doi":"10.1007/978-94-007-0418-3_12","title":"Sufficient Reason for the Contingent in the Necessary. – The former is somewhere and sometimes, the latter is everywhere and all times. – The former is only in relation to space and time; the latter is unqualifiedly the best and most perfect. Everything that is, is best. – All God’s thoughts, insofar as they have the best as their subject, attain actuality.","year":2010,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Impossibility; Yesterday; Virtue; Epistemology; Relation (database); Predicate (mathematical logic); Philosophy; Subject (documents); Computer science; Law; Political science","score_opus":0.051876344605087006,"score_gpt":0.3457030775041348,"score_spread":0.2938267328990478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W140062255","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009096527,0.0055443384,0.062162913,0.017893659,0.001439086,0.00008675149,0.00035412688,0.00016251454,0.9032601],"genre_scores_gemma":[0.7680187,0.004167853,0.035045885,0.005286797,0.0010993507,0.00038704916,0.00047122416,0.00037757153,0.18514545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989231,0.00036564807,0.0000776598,0.00025844,0.0002601653,0.000114915914],"domain_scores_gemma":[0.9990815,0.0004349312,0.00006359644,0.00020633072,0.00014694467,0.00006666891],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019159218,0.0005230687,0.0004895467,0.0011875841,0.0025416284,0.0031954222,0.0007309884,0.0021668628,0.012803568],"category_scores_gemma":[0.0020711047,0.00046584543,0.000933412,0.00053565315,0.016680963,0.006129758,0.0016905192,0.005015545,0.002393956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024220542,0.0000026837172,0.00002222709,0.000018358813,0.0000018954188,0.000013669745,0.00022077278,0.000030240895,0.00006829719,0.99676895,0.0021607918,0.000689616],"study_design_scores_gemma":[0.000011534207,0.000009258172,0.00027153175,0.00009229139,0.000008707548,0.0001376379,0.0003176978,0.00021801384,0.0002605778,0.8903419,0.10832096,0.000009891345],"about_ca_topic_score_codex":0.0020459187,"about_ca_topic_score_gemma":0.00461055,"teacher_disagreement_score":0.012803568,"about_ca_system_score_codex":0.0029222728,"about_ca_system_score_gemma":0.0028762342,"threshold_uncertainty_score":0.042832136},"labels":[],"label_agreement":null},{"id":"W14349906","doi":"10.1007/978-94-007-0418-3_11","title":"Epicureanism. – Accident. – Chance. A Series of Causes and Effects, without End, – without Beginning. Progression into Infinity, Forwards and Backwards. – The Timeless, without Beginning, without End and without Progression.","year":2010,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Proposition; Subject (documents); Timeless; Accident (philosophy); Ideal (ethics); Philosophy; Infinity; Epistemology; Psychology; Mathematics; Computer science; Neuroscience","score_opus":0.031501170404795865,"score_gpt":0.3232219452423991,"score_spread":0.2917207748376032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W14349906","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001269324,0.03185806,0.0033929516,0.0026982331,0.0013861393,0.00002059433,0.00012912916,0.000097368764,0.9591482],"genre_scores_gemma":[0.072754905,0.012348161,0.0020494198,0.0014871432,0.00078026665,0.00005967978,0.00017447483,0.0001364001,0.9102095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963856,0.0001008437,0.000014463561,0.00007600686,0.00013398957,0.000036176887],"domain_scores_gemma":[0.99984324,0.00005622042,0.00001467322,0.000021552609,0.000046628546,0.000017683473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003801874,0.00093241024,0.0002526888,0.0011461825,0.0017176085,0.0022934002,0.00048353296,0.0009319853,0.022603909],"category_scores_gemma":[0.00073824386,0.00022322602,0.00022135137,0.00086689123,0.0038933926,0.0026344012,0.0011123213,0.0017956159,0.008586398],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018414024,0.000014003575,0.00010086172,0.00013354847,0.000003332202,0.000062229665,0.0025581527,0.000117085576,0.00019510141,0.84208065,0.109508604,0.045208026],"study_design_scores_gemma":[0.0000033504668,0.000010317823,0.00025336328,0.00011182052,0.000002401764,0.00012250175,0.000299017,0.00006269937,0.00016113352,0.06312674,0.93584275,0.0000039597107],"about_ca_topic_score_codex":0.0046443054,"about_ca_topic_score_gemma":0.009941646,"teacher_disagreement_score":0.022603909,"about_ca_system_score_codex":0.0026844966,"about_ca_system_score_gemma":0.0012359752,"threshold_uncertainty_score":0.07561755},"labels":[],"label_agreement":null},{"id":"W167825231","doi":"10.1007/978-90-481-3227-0_17","title":"How Reinhold Helped Hegel Understand the German Enlightenment and Grasp the Pantheism Controversy","year":2009,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Hegelianism; Philosophy; Dialectic; Epistemology; Enlightenment; Intuition; Consciousness; Representation (politics); Faith; Psychoanalysis; Psychology; Politics; Law","score_opus":0.0806713559440779,"score_gpt":0.29485300027861633,"score_spread":0.21418164433453843,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W167825231","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05568389,0.028366042,0.010546153,0.11641267,0.0017663914,0.000032978296,0.000115097,0.000084611354,0.7869922],"genre_scores_gemma":[0.88979024,0.0044292817,0.0016927806,0.009679498,0.00041247942,0.000025630889,0.00003542376,0.00011503818,0.09381956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99888617,0.0005732226,0.000019576317,0.0001247409,0.00011507265,0.00028134155],"domain_scores_gemma":[0.9996189,0.00025063514,0.000026186362,0.00003550798,0.000037573245,0.00003123323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016524028,0.00045559765,0.00031196885,0.001187009,0.003892973,0.0058684754,0.000629359,0.0033132085,0.005469565],"category_scores_gemma":[0.0023265248,0.00022115014,0.00027174546,0.001035508,0.02053379,0.011887781,0.0025954181,0.0035592744,0.0008990326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075581706,0.000003930082,0.000040233874,0.0000102487575,0.0000019159977,0.000028166929,0.004817018,0.00005795783,0.000029425262,0.98890567,0.004513834,0.0015840961],"study_design_scores_gemma":[0.000013741657,0.0000072736116,0.0002464695,0.00010989326,0.00000770596,0.0000877178,0.008798725,0.00018546391,0.0002598809,0.76247203,0.22779734,0.000013813739],"about_ca_topic_score_codex":0.01226385,"about_ca_topic_score_gemma":0.022899851,"teacher_disagreement_score":0.01226385,"about_ca_system_score_codex":0.005363853,"about_ca_system_score_gemma":0.001922546,"threshold_uncertainty_score":0.03891766},"labels":[],"label_agreement":null},{"id":"W36951875","doi":"10.1007/978-94-007-0418-3_16","title":"Elucidation of the concepts of necessity, contingency, independence, and dependence. – Attempt at a new proof for the existence of God on the basis of the incompleteness of self-knowledge.","year":2010,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Contingency; Independence (probability theory); Epistemology; Consciousness; Psychology; Philosophy; Social psychology; Mathematics","score_opus":0.09562406975441624,"score_gpt":0.32791841267028904,"score_spread":0.2322943429158728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W36951875","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020214386,0.06330946,0.053576235,0.023512358,0.0011037611,0.00005274847,0.00023208246,0.00008583906,0.8379131],"genre_scores_gemma":[0.8350654,0.017631417,0.025776336,0.0030999377,0.0010917869,0.00009096607,0.00033906306,0.000112715476,0.11679239],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99928564,0.00027720258,0.00003472368,0.000093773786,0.00025423738,0.00005458312],"domain_scores_gemma":[0.9991598,0.00052967435,0.00006785572,0.00010428211,0.00010417824,0.000034158744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012845583,0.00047414482,0.00046123285,0.0014000783,0.0011075706,0.002122646,0.00085584074,0.0011171949,0.0024692053],"category_scores_gemma":[0.0018721402,0.00036212456,0.00041359675,0.00087472063,0.01783537,0.006207113,0.0013684161,0.0030328252,0.0004792438],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002482237,0.0000018971446,0.000016236,0.000015178105,0.0000015814998,0.000012367492,0.0002748881,0.00008646232,0.000057170397,0.9958495,0.0019380037,0.0017442956],"study_design_scores_gemma":[0.0000029392181,0.00000268096,0.00019955914,0.00003499789,0.0000020753141,0.000060665472,0.00014390094,0.00037589105,0.0001427295,0.97087324,0.028157786,0.0000035405183],"about_ca_topic_score_codex":0.0034139808,"about_ca_topic_score_gemma":0.0062745176,"teacher_disagreement_score":0.004053591,"about_ca_system_score_codex":0.004053591,"about_ca_system_score_gemma":0.0019643062,"threshold_uncertainty_score":0.029411018},"labels":[],"label_agreement":null},{"id":"W81040166","doi":"10.1007/978-90-481-3227-0_14","title":"Reinhold’s Critics: Kantian and Anti-Kantian","year":2009,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Philosophy; Consciousness; Phenomenology (philosophy); Epistemology","score_opus":0.06584720264511491,"score_gpt":0.29451042968413305,"score_spread":0.22866322703901815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W81040166","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056489732,0.04101016,0.004099655,0.23624064,0.0026172698,0.000019392111,0.000090977235,0.000071548806,0.6593605],"genre_scores_gemma":[0.9135572,0.0043587857,0.00081698404,0.013565093,0.0011250374,0.000026725764,0.000028633016,0.00013039607,0.0663912],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979085,0.0009916337,0.000055170094,0.00026684228,0.00047988025,0.0002980335],"domain_scores_gemma":[0.9979982,0.0014492432,0.00012246819,0.00015755834,0.00018275624,0.00008987042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033425067,0.00040110995,0.00042783958,0.0017786912,0.005499731,0.0056343754,0.0007596532,0.0046944716,0.0047436417],"category_scores_gemma":[0.0059222532,0.00032701858,0.0002768684,0.0016580351,0.025608674,0.0075896503,0.0027210799,0.005619128,0.00068682176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009042056,0.0000052642,0.00006991856,0.000010843402,0.0000019486347,0.000022697523,0.0031672178,0.00003970159,0.000019073535,0.9831508,0.011721334,0.0017820953],"study_design_scores_gemma":[0.000018352646,0.0000062794365,0.00067987386,0.00017455436,0.000011458482,0.00009738744,0.005401404,0.0002690382,0.00022268515,0.7762369,0.21686323,0.00001892284],"about_ca_topic_score_codex":0.009005441,"about_ca_topic_score_gemma":0.015735101,"teacher_disagreement_score":0.009005441,"about_ca_system_score_codex":0.0038593377,"about_ca_system_score_gemma":0.0018499002,"threshold_uncertainty_score":0.028001606},"labels":[],"label_agreement":null},{"id":"W91372609","doi":"10.1007/978-94-007-0418-3_17","title":"The a priori Grounds of Proof of the Existence of a supremely perfect, necessary, independent Being.","year":2010,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"A priori and a posteriori; Epistemology; Set (abstract data type); Subject (documents); Philosophy; Existence of God; Computer science","score_opus":0.06522169258240189,"score_gpt":0.308290350920019,"score_spread":0.2430686583376171,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W91372609","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015078427,0.011426358,0.041868247,0.01933392,0.0009566765,0.0000547661,0.00022069286,0.00003989927,0.91102093],"genre_scores_gemma":[0.9317831,0.0037833098,0.021937901,0.0021707215,0.0007521624,0.00016822568,0.00024201498,0.00007925001,0.03908333],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9958954,0.0020269204,0.00021982707,0.0004892877,0.0010196498,0.0003488875],"domain_scores_gemma":[0.99649507,0.0021089672,0.00020791448,0.00056839106,0.00044370908,0.00017601202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004622051,0.00042726938,0.00051405473,0.0013835614,0.002985154,0.005122667,0.0011958708,0.002440636,0.004336852],"category_scores_gemma":[0.0072191088,0.0005976902,0.00055161753,0.0007406521,0.033744108,0.007843731,0.0027379275,0.005672476,0.0009825119],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020696862,0.0000017715258,0.000013284684,0.0000066818066,0.0000013696199,0.000006351058,0.00010827945,0.000025017653,0.00002335603,0.99844897,0.00075624185,0.0006066826],"study_design_scores_gemma":[0.0000043918667,0.0000034197828,0.0001229587,0.000035648005,0.000002312564,0.000026252874,0.00011933353,0.00010692501,0.000094297204,0.98568416,0.013797,0.0000033360204],"about_ca_topic_score_codex":0.0018685503,"about_ca_topic_score_gemma":0.002394986,"teacher_disagreement_score":0.005122667,"about_ca_system_score_codex":0.003395686,"about_ca_system_score_gemma":0.0025110443,"threshold_uncertainty_score":0.02463758},"labels":[],"label_agreement":null},{"id":"W994831410","doi":"10.1007/978-94-007-2451-8_8","title":"Turning the Game Against the Idealist: Mendelssohn’s Refutation of Idealism in the Morgenstunden and Kant’s Replies","year":2011,"lang":"en","type":"book-chapter","venue":"Studies in German idealism","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Debility; Idealism; Philosophy; Literature; Epistemology; Medicine; Art","score_opus":0.12519579950473375,"score_gpt":0.3162404953730835,"score_spread":0.19104469586834977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W994831410","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028929276,0.018650617,0.016615942,0.21568437,0.004654373,0.000035543762,0.00010822122,0.00009923922,0.71522236],"genre_scores_gemma":[0.8728456,0.0027001868,0.004287551,0.02485244,0.0017643998,0.000060330352,0.000037469792,0.00022519234,0.09322682],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99723756,0.001703669,0.000058072557,0.0003021741,0.00040637123,0.00029218057],"domain_scores_gemma":[0.99853814,0.0010393664,0.00007251851,0.0001224702,0.00015655128,0.00007101942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034816405,0.0005512297,0.0005687935,0.0014492141,0.0058876127,0.005621193,0.001082177,0.0041246754,0.0038224568],"category_scores_gemma":[0.006723658,0.00044070752,0.00048550463,0.0011398742,0.031994715,0.010706619,0.0029105933,0.0077915764,0.0008037481],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065786794,0.000004018683,0.000019073292,0.000005500321,0.0000016746036,0.000015877911,0.0018937375,0.000043204043,0.000015917587,0.9900122,0.0070109707,0.0009711729],"study_design_scores_gemma":[0.000009821422,0.000003474412,0.00006705224,0.00004579247,0.000004242511,0.000029270224,0.0013251262,0.00016922537,0.00008109887,0.9248703,0.07338355,0.000010992289],"about_ca_topic_score_codex":0.010816602,"about_ca_topic_score_gemma":0.018201686,"teacher_disagreement_score":0.010816602,"about_ca_system_score_codex":0.006102876,"about_ca_system_score_gemma":0.0023357146,"threshold_uncertainty_score":0.044279635},"labels":[],"label_agreement":null}]}