{"meta":{"query_hash":"c9cbdd682d1f","filters":{"venue":"Teksty Drugie"},"cohort_total":10,"direct_labels_cover":0,"predictions_cover":10,"exported":10,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/c9cbdd682d1f","api":"https://metacan.xera.ac/api/v1/cohort?venue=Teksty+Drugie"},"results":[{"id":"W2603553734","doi":"10.18318/td.2015.en.1.6","title":"Angelus Novus Looks to the Future. On the Anti-Humanism which Overcomes Nothingness","year":2015,"lang":"en","type":"article","venue":"Teksty Drugie","topic":"Education and Cultural Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Nothing; Humanism; Philosophy; Art; Aesthetics; Literature; Art history; Epistemology; Theology","score_opus":0.08084910517239004,"score_gpt":0.34608089336222403,"score_spread":0.265231788189834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2603553734","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033372669,0.0315945,0.001576369,0.74841124,0.04077069,0.000019369136,0.000045316523,0.00006912106,0.17417605],"genre_scores_gemma":[0.13249177,0.019954598,0.0025735819,0.29328963,0.009549385,0.000067973306,0.000059220296,0.00022698342,0.5417869],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99898165,0.0004194085,0.00002840485,0.0001072763,0.00030726983,0.00015596082],"domain_scores_gemma":[0.99839705,0.0007726713,0.00010267273,0.00006597465,0.00028818383,0.00037346044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017838225,0.0003845479,0.00037602658,0.0006956457,0.0051301643,0.003701324,0.0007330568,0.0043784166,0.007818692],"category_scores_gemma":[0.0049762167,0.00014311635,0.00022285747,0.00041491888,0.0066776676,0.0052743494,0.0027694588,0.008086242,0.002314853],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031961725,0.000021124986,0.00042807075,0.00010815544,0.000005334178,0.00032457992,0.0053034164,0.00006846343,0.00021225728,0.48777714,0.47169548,0.034024023],"study_design_scores_gemma":[0.000003031803,0.000009579984,0.000234683,0.00015963458,0.0000017475421,0.00012238232,0.004362927,0.000051742747,0.00011131481,0.03620824,0.95872664,0.000008154858],"about_ca_topic_score_codex":0.007238251,"about_ca_topic_score_gemma":0.020644654,"teacher_disagreement_score":0.007818692,"about_ca_system_score_codex":0.0025150017,"about_ca_system_score_gemma":0.0026814945,"threshold_uncertainty_score":0.026156127},"labels":[],"label_agreement":null},{"id":"W2795240131","doi":"10.18318/td.2017.2.7","title":"Krajobraz po Zagładzie. Pastoralne dystopie i wizje \"terracydu\"","year":2017,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Polish-Jewish Holocaust Memory Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nexen (Canada)","funders":"","keywords":"Theology; Philosophy; Art","score_opus":0.080194484249378,"score_gpt":0.30546953035772945,"score_spread":0.22527504610835145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795240131","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69508225,0.022172753,0.000816965,0.01305746,0.00035050043,0.00003352995,0.00015082715,0.000051282208,0.26828438],"genre_scores_gemma":[0.98883235,0.001747857,0.0001051235,0.00027192247,0.000017444703,0.0000069321322,0.000018289094,0.000010694307,0.008989357],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9998338,0.000047849084,0.0000072713947,0.000020486463,0.00002130117,0.000069244365],"domain_scores_gemma":[0.99990225,0.000019901201,0.00002713769,0.0000110318815,0.000015802489,0.000023804449],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038315955,0.00026505662,0.00018315515,0.000982988,0.004666046,0.0043894723,0.00026839197,0.000541528,0.004650658],"category_scores_gemma":[0.00059968245,0.00012997442,0.00010021058,0.001230704,0.009113085,0.0024635508,0.0022992613,0.0014046951,0.0003059594],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017688276,0.00005001885,0.006976182,0.0002546959,0.000015349333,0.0010185358,0.47333968,0.00007359352,0.0013289597,0.45115736,0.007858233,0.057750534],"study_design_scores_gemma":[0.000033681794,0.00008311129,0.06955427,0.000368651,0.00003635042,0.0018912553,0.53539854,0.00008651468,0.0010493664,0.041201912,0.3502653,0.00003102936],"about_ca_topic_score_codex":0.03333031,"about_ca_topic_score_gemma":0.07433317,"teacher_disagreement_score":0.03333031,"about_ca_system_score_codex":0.0026004445,"about_ca_system_score_gemma":0.0017079699,"threshold_uncertainty_score":0.06627262},"labels":[],"label_agreement":null},{"id":"W2978489253","doi":"10.18318/td.2016.3.16","title":"Proza migracyjna: źródła i znaczenie","year":2016,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"CenterLine (Canada)","funders":"","keywords":"Theology; Philosophy; Art","score_opus":0.022494436816935276,"score_gpt":0.2815540636520379,"score_spread":0.25905962683510264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2978489253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4585096,0.110474825,0.006018651,0.049407773,0.0018499022,0.000090737885,0.00031600802,0.00013254854,0.3732],"genre_scores_gemma":[0.9555663,0.018223139,0.00076723367,0.0010201846,0.00043417135,0.000043603388,0.00007267207,0.000067033165,0.02380574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987471,0.000556252,0.000096216325,0.00020605305,0.00019977539,0.00019458507],"domain_scores_gemma":[0.9987526,0.0004276784,0.00028359162,0.00016475972,0.00017429036,0.0001970209],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015909009,0.00050485996,0.00050828076,0.0028594108,0.0042116023,0.007628556,0.0007287772,0.00086006883,0.010011093],"category_scores_gemma":[0.0029722333,0.00020753493,0.00033356197,0.0034989703,0.012307207,0.0036639608,0.004891817,0.0019691058,0.0010389393],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020002472,0.000069745314,0.015056062,0.0011379926,0.00007192188,0.003043365,0.32264632,0.00021037734,0.0016405429,0.5485678,0.014796818,0.09255907],"study_design_scores_gemma":[0.00003428924,0.00011144829,0.042969257,0.0025529522,0.00008945877,0.00545008,0.2541996,0.00029068935,0.0009564071,0.071906835,0.6213927,0.0000462004],"about_ca_topic_score_codex":0.0060712,"about_ca_topic_score_gemma":0.0074013467,"teacher_disagreement_score":0.010011093,"about_ca_system_score_codex":0.0027300578,"about_ca_system_score_gemma":0.0024772943,"threshold_uncertainty_score":0.03349048},"labels":[],"label_agreement":null},{"id":"W3017923128","doi":"10.18318/td.2019.1.13","title":"Sztuka biografii (literackiej)","year":2019,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Language and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canada Auto Workers","funders":"","keywords":"Philosophy; Art; Literature","score_opus":0.005007379080660527,"score_gpt":0.2660690154856314,"score_spread":0.2610616364049709,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3017923128","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042178806,0.052614074,0.0036948326,0.026460925,0.03134525,0.00018111632,0.008267994,0.0016190193,0.83363795],"genre_scores_gemma":[0.13631229,0.023073325,0.005278494,0.0022228388,0.0054190513,0.00019762371,0.005115775,0.00067675544,0.8217038],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935013,0.00013500458,0.000056724602,0.00011508657,0.00019926275,0.00014371096],"domain_scores_gemma":[0.99935085,0.00009855747,0.00006268017,0.000078838006,0.00023022061,0.00017896305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079394545,0.00077948754,0.0007273303,0.0017085797,0.0018487638,0.0066583706,0.00060775236,0.0014777811,0.22024623],"category_scores_gemma":[0.0014953911,0.000260648,0.00028086922,0.0017230674,0.0008906447,0.0019641689,0.0034085228,0.002002731,0.081285104],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036317628,0.000300762,0.0022014042,0.0010977878,0.000035765333,0.0011153573,0.0024322467,0.00023615839,0.005289306,0.051384,0.35125223,0.5842918],"study_design_scores_gemma":[0.000013528557,0.000040734478,0.0038611032,0.00015713177,0.000011024021,0.0005258156,0.0006908621,0.00008576412,0.0007451441,0.0030226798,0.9908251,0.000021200169],"about_ca_topic_score_codex":0.0023187767,"about_ca_topic_score_gemma":0.0022862984,"teacher_disagreement_score":0.22024623,"about_ca_system_score_codex":0.001616446,"about_ca_system_score_gemma":0.0027062986,"threshold_uncertainty_score":0.73679703},"labels":[],"label_agreement":null},{"id":"W3128771464","doi":"10.18318/td.2020.4.2","title":"Muzeum narracyjne – muzeum doświadczeniowe. Uwagi terminologiczne","year":2020,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Polish-Jewish Holocaust Memory Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Theology; Physics; Philosophy","score_opus":0.13351213150400099,"score_gpt":0.2407636587794802,"score_spread":0.10725152727547921,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128771464","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2085841,0.012348704,0.0368015,0.012921575,0.0012997082,0.0002561252,0.00093904254,0.0003466961,0.7265026],"genre_scores_gemma":[0.8823459,0.005512692,0.009877678,0.0011482267,0.00041287584,0.0002011866,0.00057778164,0.00031214076,0.09961151],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868685,0.00047007354,0.0000851667,0.00025853145,0.0003388901,0.0001605027],"domain_scores_gemma":[0.99890137,0.00030841414,0.00016993082,0.00019715607,0.00022454602,0.00019853892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001332548,0.00049130205,0.00034646326,0.0014919051,0.0034280985,0.008407892,0.0007235328,0.001134892,0.013955442],"category_scores_gemma":[0.003749538,0.00032737854,0.00030557404,0.0014857373,0.00971575,0.0075574447,0.005718289,0.0026004147,0.0024252257],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016541245,0.000050914747,0.0065290974,0.0005343099,0.00004100951,0.0008158889,0.12586594,0.0002607142,0.0037087365,0.7900737,0.010678935,0.061275326],"study_design_scores_gemma":[0.000020905869,0.00007427242,0.015045328,0.0006362309,0.000056633224,0.0013471263,0.06925313,0.00040639885,0.002439447,0.21755534,0.6931025,0.000062738036],"about_ca_topic_score_codex":0.0031963896,"about_ca_topic_score_gemma":0.0040767016,"teacher_disagreement_score":0.013955442,"about_ca_system_score_codex":0.002964669,"about_ca_system_score_gemma":0.0023192568,"threshold_uncertainty_score":0.046685636},"labels":[],"label_agreement":null},{"id":"W3188553698","doi":"","title":"Vancouver: przestrzeń, pamięć, płeć","year":2012,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Art; Art history","score_opus":0.01641029879912223,"score_gpt":0.24244576065524462,"score_spread":0.2260354618561224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3188553698","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012778931,0.10170243,0.00082047645,0.015041617,0.0034283719,0.00007057186,0.0138982665,0.0004998844,0.8517595],"genre_scores_gemma":[0.029254064,0.024236863,0.0010009898,0.0006252457,0.000119450335,0.000028472343,0.0022849771,0.00022656561,0.94222337],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9997278,0.000019488418,0.000011549555,0.000056291017,0.00010761566,0.00007720236],"domain_scores_gemma":[0.9997799,0.000018717243,0.000011662414,0.000014606755,0.00012620825,0.000048862268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017056544,0.00080269144,0.00045605586,0.0020003323,0.006105491,0.005137756,0.0007272346,0.0010221248,0.21243143],"category_scores_gemma":[0.0006103034,0.0004155748,0.00019524567,0.0058134715,0.0011334842,0.0013098976,0.0011333341,0.0018787134,0.034886938],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006761593,0.000024760313,0.001688965,0.00046326854,0.000015989051,0.00042928732,0.0016827944,0.0002098646,0.0006129128,0.018180653,0.77854055,0.19808333],"study_design_scores_gemma":[0.000002337723,0.0000023791292,0.0036660011,0.00010169109,0.000002834916,0.00006540042,0.0012423579,0.000018359613,0.00009900704,0.0004121853,0.99437994,0.0000074824975],"about_ca_topic_score_codex":0.85814434,"about_ca_topic_score_gemma":0.97295827,"teacher_disagreement_score":0.21243143,"about_ca_system_score_codex":0.009739589,"about_ca_system_score_gemma":0.009601237,"threshold_uncertainty_score":0.7106539},"labels":[],"label_agreement":null},{"id":"W4205145655","doi":"10.18318/td.2019.2.25","title":"Józef Japola (1945-2018) - badacz, nauczyciel, człowiek","year":2019,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Language and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"WSP (Canada)","funders":"","keywords":"Art","score_opus":0.011551630975038625,"score_gpt":0.2681956149148275,"score_spread":0.2566439839397889,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205145655","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5579735,0.09416368,0.0005521169,0.11163112,0.023514073,0.00019500106,0.008177256,0.0003165521,0.20347668],"genre_scores_gemma":[0.6838554,0.032175817,0.0008460447,0.009161142,0.0027177783,0.00024395717,0.0028045566,0.00017056538,0.26802477],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99973077,0.000047016678,0.000016018417,0.00003787434,0.00006318615,0.000105245046],"domain_scores_gemma":[0.9997236,0.000034783454,0.00003220688,0.000012614106,0.00007897113,0.000117759475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050987356,0.00028826905,0.00019137454,0.0009041779,0.0024617715,0.0014215377,0.00023744049,0.0008446919,0.012040623],"category_scores_gemma":[0.0013037875,0.000121677556,0.00015858011,0.00091562903,0.0006635857,0.0010297489,0.001425127,0.0012886316,0.002060438],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006220632,0.00025171437,0.055574242,0.0018471894,0.000091683025,0.0067186984,0.05682659,0.00013693405,0.004888713,0.027075434,0.6251883,0.22077845],"study_design_scores_gemma":[0.000013825334,0.000049805745,0.08887808,0.00029864334,0.000018838438,0.0007464727,0.010490797,0.000024743185,0.00043021902,0.00036935598,0.8986564,0.000022803515],"about_ca_topic_score_codex":0.03521265,"about_ca_topic_score_gemma":0.04922324,"teacher_disagreement_score":0.03521265,"about_ca_system_score_codex":0.001263028,"about_ca_system_score_gemma":0.0030106255,"threshold_uncertainty_score":0.07001537},"labels":[],"label_agreement":null},{"id":"W4360927645","doi":"10.18318/td.2021.4.12","title":"Drugie cesarstwo przeszłości. Agoniczność narracyjna w dziele Karola Marksa","year":2021,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Art; Theology; Philosophy","score_opus":0.020690789418477316,"score_gpt":0.2988042819079413,"score_spread":0.278113492489464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360927645","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11666369,0.078827836,0.006110837,0.058531266,0.00496845,0.00012864884,0.0005799358,0.00028392812,0.73390543],"genre_scores_gemma":[0.7548639,0.023214065,0.0027269595,0.0038737305,0.0011721535,0.00009987149,0.00019105074,0.00025498893,0.21360324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992071,0.00033672716,0.00004150769,0.000089370034,0.00021076991,0.00011474103],"domain_scores_gemma":[0.99942905,0.00018659969,0.00008475525,0.00005565424,0.00011709349,0.00012687864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081628095,0.00037985266,0.00035578068,0.0013453793,0.003603163,0.007476312,0.00040049118,0.0012935448,0.0133262575],"category_scores_gemma":[0.0019818624,0.00020085319,0.00018772008,0.0011359055,0.0063317325,0.003269691,0.0037097177,0.0030003893,0.0028869212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038819166,0.0001215051,0.002275779,0.0011692775,0.00004753514,0.0025255105,0.13363212,0.00016851016,0.006704131,0.66106194,0.08385044,0.108054996],"study_design_scores_gemma":[0.000014679618,0.000057217087,0.0029393304,0.0003477314,0.000017160643,0.0013332558,0.023244979,0.00008386131,0.00148124,0.020433418,0.9500233,0.000023811881],"about_ca_topic_score_codex":0.0021280795,"about_ca_topic_score_gemma":0.0038863604,"teacher_disagreement_score":0.0133262575,"about_ca_system_score_codex":0.0018528785,"about_ca_system_score_gemma":0.0016899896,"threshold_uncertainty_score":0.044580758},"labels":[],"label_agreement":null},{"id":"W4400462649","doi":"10.18318/td.2023.6.14","title":"Więzy czasu. Queerowe tymczasowości i queerowe historie","year":2023,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Polish Historical and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; University of Minnesota","keywords":"History; Art; Philosophy; Linguistics","score_opus":0.0634765870693977,"score_gpt":0.3362153072182642,"score_spread":0.2727387201488665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400462649","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.070643984,0.047212146,0.0065871743,0.07632534,0.0017295954,0.00008543374,0.00045513915,0.00011967938,0.7968415],"genre_scores_gemma":[0.75803787,0.026853386,0.00257149,0.0069193123,0.0008401058,0.00008881268,0.0002351856,0.00015228403,0.20430154],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99904186,0.00028250637,0.000042395703,0.00023882165,0.00021866469,0.00017577306],"domain_scores_gemma":[0.99935323,0.00019896677,0.000105771585,0.0001055943,0.00011823982,0.000118128235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010365873,0.00046768948,0.00032231325,0.0013117815,0.0054763085,0.010106512,0.00043064967,0.0017702171,0.015697416],"category_scores_gemma":[0.002158112,0.00028495258,0.00029540513,0.0016987328,0.01418505,0.0064012036,0.003782885,0.0037794167,0.0021842802],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006351989,0.00003513975,0.0022338326,0.00021302211,0.000024002271,0.00034451793,0.03475858,0.00008697611,0.0009175699,0.8951781,0.030814093,0.035330765],"study_design_scores_gemma":[0.000015110163,0.000031965195,0.006549825,0.0002581088,0.000024109617,0.00049972127,0.02300816,0.000118006064,0.0007957176,0.11729584,0.8513727,0.000030614792],"about_ca_topic_score_codex":0.015829077,"about_ca_topic_score_gemma":0.024021666,"teacher_disagreement_score":0.015829077,"about_ca_system_score_codex":0.004405361,"about_ca_system_score_gemma":0.0039321734,"threshold_uncertainty_score":0.052513123},"labels":[],"label_agreement":null},{"id":"W4401343433","doi":"10.18318/td.2024.en.1.19","title":"Trapped Between Hitler and Stalin: Nazi Bogeymen and Implicated Subjects in Canadian Children’s Historical Fiction","year":2024,"lang":"en","type":"article","venue":"Teksty Drugie","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nazism; History; Literature; Art; Archaeology; German","score_opus":0.014986139914746495,"score_gpt":0.22586719205110253,"score_spread":0.21088105213635605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401343433","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72560203,0.010867947,0.0008355917,0.011966075,0.00038522185,0.00006536227,0.0003599512,0.00005457515,0.24986316],"genre_scores_gemma":[0.98263264,0.002507698,0.00028327206,0.00050351315,0.00003332206,0.00001578966,0.00005930925,0.000038844206,0.0139256455],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981694,0.00046106044,0.000035737954,0.00020242529,0.00038973795,0.0007416523],"domain_scores_gemma":[0.9983746,0.00071073277,0.00020592296,0.00006655556,0.00032169974,0.00032049415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018567364,0.00074751314,0.00048831495,0.0044359188,0.040676307,0.0105975885,0.0017243187,0.0025631823,0.005912823],"category_scores_gemma":[0.0037127042,0.0004918571,0.00024055502,0.004605341,0.030291751,0.0034090849,0.0046080975,0.004436479,0.0003775688],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024066481,0.0000086979335,0.0020623903,0.000056675537,0.000004689848,0.0010340555,0.92365783,0.00003722555,0.00024074985,0.06499329,0.0038698094,0.0040104147],"study_design_scores_gemma":[0.0000028256234,0.000009551307,0.0054343813,0.00021228539,0.000012523135,0.00040934733,0.79913807,0.000037251644,0.0003154668,0.0013375584,0.19306496,0.000025805675],"about_ca_topic_score_codex":0.94677794,"about_ca_topic_score_gemma":0.9762541,"teacher_disagreement_score":0.09066254,"about_ca_system_score_codex":0.09066254,"about_ca_system_score_gemma":0.04198686,"threshold_uncertainty_score":0.6578058},"labels":[],"label_agreement":null}]}