{"meta":{"query_hash":"7585a813f8a3","filters":{"venue":"Théorèmes"},"cohort_total":9,"direct_labels_cover":0,"predictions_cover":9,"exported":9,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/7585a813f8a3","api":"https://metacan.xera.ac/api/v1/cohort?venue=Th%C3%A9or%C3%A8mes"},"results":[{"id":"W2053411085","doi":"10.4000/theoremes.383","title":"Être et « vouloir être » : la conversion comme voie d’herméneutique du soi","year":2012,"lang":"fr","type":"article","venue":"Théorèmes","topic":"Philosophy, Sociology, Political Theory","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy","score_opus":0.05404031629454102,"score_gpt":0.35478672737542266,"score_spread":0.3007464110808816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053411085","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34417555,0.0056237034,0.000028565679,0.10680085,0.00356966,0.0002921154,0.00011200041,0.00022447997,0.53917307],"genre_scores_gemma":[0.96984637,0.0018121972,0.00011672674,0.0071145375,0.0036923594,0.000019905498,0.000023277444,0.000057009474,0.017317615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99307424,0.0043276083,0.0003910233,0.00038791666,0.0003626882,0.0014564965],"domain_scores_gemma":[0.995439,0.0031016357,0.00018476164,0.00042234812,0.00011694497,0.00073532044],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0030178272,0.000408518,0.0005519693,0.00007884803,0.0006307355,0.000063098545,0.00065781636,0.0009397015,0.0019325616],"category_scores_gemma":[0.0007370956,0.00041217796,0.00031540496,0.00029253622,0.004419367,0.0007769985,0.00034826266,0.0009208682,0.0029908875],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024680772,0.0003833501,0.01461519,0.00007195009,0.00008935233,0.000019083347,0.018086705,0.0000012301105,0.00007968201,0.9484929,0.016737381,0.0013985359],"study_design_scores_gemma":[0.000522044,0.00008717516,0.012632774,0.000109261186,0.0001272681,0.000026909931,0.0056502516,0.00001627049,0.00023077252,0.43828285,0.54180545,0.0005090044],"about_ca_topic_score_codex":0.0015436813,"about_ca_topic_score_gemma":0.00006052812,"teacher_disagreement_score":0.6256708,"about_ca_system_score_codex":0.0004092539,"about_ca_system_score_gemma":0.00031409538,"threshold_uncertainty_score":0.999833},"labels":[],"label_agreement":null},{"id":"W2580581045","doi":"10.4000/theoremes.917","title":"A Sleepless Dream","year":2017,"lang":"en","type":"article","venue":"Théorèmes","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Dream; Gospel; Dimension (graph theory); Philosophy; Critical reflection; Reflection (computer programming); Epistemology; Literature; Aesthetics; Theology; Sociology; Psychology; Art; Computer science; Pedagogy; Mathematics","score_opus":0.026378925155756273,"score_gpt":0.319712294648049,"score_spread":0.2933333694922927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580581045","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32938188,0.00011583323,0.0000209435,0.005119161,0.00079765776,0.000119107346,0.000012506318,0.00010788459,0.664325],"genre_scores_gemma":[0.97065127,0.00009534397,0.0001566858,0.00026334677,0.0005117489,0.0000055406185,0.0000021497583,0.00000775426,0.028306164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992101,0.000056434965,0.0000756787,0.0001369471,0.00023856503,0.0002822266],"domain_scores_gemma":[0.99933213,0.000042655232,0.000078715035,0.00039868063,0.000046952573,0.000100854006],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004616617,0.00006815932,0.000101432866,0.000007982922,0.0022186951,0.0003029457,0.0006039162,0.000083338884,0.00038508704],"category_scores_gemma":[0.00019242447,0.00006369983,0.000083572275,0.000034995854,0.0004600623,0.0002952351,0.000078563964,0.00007412135,0.0004273482],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019950243,0.000115113624,0.068518795,0.000023475568,0.00007703876,0.000030273855,0.14202245,6.717063e-7,0.00015286006,0.54743975,0.15214518,0.089454435],"study_design_scores_gemma":[0.00036050013,0.000024285386,0.05296636,0.000024096229,0.000023979472,8.965176e-7,0.013045839,0.000006974423,0.00034106898,0.011786841,0.9211253,0.00029388588],"about_ca_topic_score_codex":0.0037054333,"about_ca_topic_score_gemma":0.0014096083,"teacher_disagreement_score":0.7689801,"about_ca_system_score_codex":0.00002843312,"about_ca_system_score_gemma":0.00007895723,"threshold_uncertainty_score":0.9990803},"labels":[],"label_agreement":null},{"id":"W2580766969","doi":"10.4000/theoremes.926","title":"Religion contre cinéma","year":2017,"lang":"fr","type":"article","venue":"Théorèmes","topic":"Political and Social Issues","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Movie theater; Art; Literature","score_opus":0.031154268926226306,"score_gpt":0.3445894864362478,"score_spread":0.3134352175100215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580766969","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08369888,0.009741992,0.0000073557953,0.17102675,0.0031094563,0.00011997043,0.000023307031,0.000068792535,0.7322035],"genre_scores_gemma":[0.6319125,0.002878099,0.00003727773,0.0005267287,0.0020919158,0.000003465897,0.0000012926853,0.000009492389,0.36253917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984148,0.00018554367,0.00018899077,0.00023051281,0.00031899687,0.0006611335],"domain_scores_gemma":[0.99891436,0.00015854604,0.00015008371,0.0003913928,0.00008873341,0.00029686984],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000375221,0.00015317615,0.00029134136,0.000018240316,0.0022763852,0.00034547682,0.00060131744,0.00027425206,0.00092961825],"category_scores_gemma":[0.0006698934,0.00014965588,0.00015615621,0.000051907176,0.0021087602,0.00044299845,0.00012556331,0.00017955992,0.0018917444],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066568946,0.00005429191,0.0018393879,0.000016685899,0.000025394187,0.00002384051,0.0066321734,9.2031414e-8,0.000013759937,0.92387164,0.036068838,0.03144723],"study_design_scores_gemma":[0.00018935637,0.00003385068,0.010382161,0.00008175794,0.00004172407,6.1812113e-7,0.0015308155,0.000009666815,0.000115933304,0.23199333,0.755442,0.00017874276],"about_ca_topic_score_codex":0.04572607,"about_ca_topic_score_gemma":0.004097468,"teacher_disagreement_score":0.7193732,"about_ca_system_score_codex":0.00008541178,"about_ca_system_score_gemma":0.0001321661,"threshold_uncertainty_score":0.99998367},"labels":[],"label_agreement":null},{"id":"W2582101276","doi":"10.4000/theoremes.988","title":"L’exil, la quête et le refugié","year":2017,"lang":"en","type":"article","venue":"Théorèmes","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Solidarity; Refugee; Hospitality; Poetry; Humanities; Order (exchange); Sociology; Political science; Art history; Art; Tourism; Literature; Law; Politics","score_opus":0.023017432816681057,"score_gpt":0.3316250536117457,"score_spread":0.30860762079506465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2582101276","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14465399,0.00015546965,0.000014810144,0.015226629,0.00043848515,0.00009517571,0.000013922323,0.00010914171,0.83929235],"genre_scores_gemma":[0.9581714,0.00021503658,0.00026461508,0.00050913123,0.00026795088,0.0000053261056,0.0000033800322,0.000010918097,0.040552195],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990711,0.00016362277,0.00009039847,0.00015885134,0.00024549328,0.00027052814],"domain_scores_gemma":[0.9992846,0.00008875242,0.000095325326,0.0003935514,0.000044180968,0.00009354524],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009586444,0.000082024664,0.000116729716,0.000014336283,0.0016893727,0.00037050518,0.0005523236,0.000117695025,0.00014241767],"category_scores_gemma":[0.00025746977,0.000077470024,0.000095657786,0.000041308293,0.0005252295,0.00042433012,0.00009320781,0.00009367587,0.0002832254],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007385259,0.00004457617,0.004706723,0.000008005122,0.00002224841,0.000012378267,0.030040074,3.9965244e-7,0.000103937826,0.88153344,0.07742454,0.0060962667],"study_design_scores_gemma":[0.0002449444,0.000013374515,0.018737687,0.00001662244,0.000008920537,9.221687e-7,0.005467493,0.0000022932431,0.00019843821,0.011097059,0.96405494,0.00015728445],"about_ca_topic_score_codex":0.0043622754,"about_ca_topic_score_gemma":0.0013525515,"teacher_disagreement_score":0.8866304,"about_ca_system_score_codex":0.00002176928,"about_ca_system_score_gemma":0.00024351702,"threshold_uncertainty_score":0.9996103},"labels":[],"label_agreement":null},{"id":"W2901363857","doi":"10.4000/theoremes.1474","title":"La correspondance de Fénelon. Une œuvre dans l’œuvre","year":2018,"lang":"fr","type":"article","venue":"Théorèmes","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Philosophical Association","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.014368298415239521,"score_gpt":0.230743550284359,"score_spread":0.2163752518691195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2901363857","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6828332,0.0110676,0.00015696305,0.12187879,0.0024118812,0.0001574332,0.000147493,0.00015607623,0.18119058],"genre_scores_gemma":[0.38730326,0.004108421,0.00016258964,0.00052159687,0.003206508,0.000016188922,0.000011013721,0.000027701633,0.60464275],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99825835,0.00020372371,0.00031937822,0.00035641322,0.0002575441,0.0006045705],"domain_scores_gemma":[0.99902534,0.00017305241,0.00013641822,0.00026546314,0.0002246722,0.00017506175],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00025779963,0.00030610792,0.00043771972,0.0000424673,0.004890242,0.00019079514,0.0003294757,0.00017812954,0.0032287817],"category_scores_gemma":[0.000072230614,0.00024209575,0.00031544373,0.0002049609,0.0020512897,0.00017285159,0.00011093924,0.00018336978,0.0011385496],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051206323,0.00018804814,0.00050490943,0.000072362505,0.0002913707,0.000048862763,0.421161,0.0000041107032,0.00012872115,0.34348893,0.22052377,0.013536691],"study_design_scores_gemma":[0.0002076795,0.0001861926,0.00078979536,0.00008966609,0.00025723656,0.000008721455,0.025987292,0.00017977433,0.000033355158,0.008925991,0.9629735,0.0003608268],"about_ca_topic_score_codex":0.012652859,"about_ca_topic_score_gemma":0.015980972,"teacher_disagreement_score":0.7424497,"about_ca_system_score_codex":0.001632788,"about_ca_system_score_gemma":0.000074352174,"threshold_uncertainty_score":0.99963915},"labels":[],"label_agreement":null},{"id":"W2915622805","doi":"10.4000/theoremes.2108","title":"Pragmatisme et religion","year":2018,"lang":"fr","type":"article","venue":"Théorèmes","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Political science","score_opus":0.025344975208507415,"score_gpt":0.27319415261020635,"score_spread":0.24784917740169893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2915622805","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0070132883,0.006396368,0.000057057423,0.08905622,0.0039696414,0.00014034563,0.000104981285,0.00012781407,0.8931343],"genre_scores_gemma":[0.7588108,0.0008561027,0.00016014246,0.003775519,0.010325524,0.00000816904,0.00001790781,0.00003651623,0.22600932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882466,0.00013082585,0.00025736698,0.00025054257,0.00019757831,0.00033902394],"domain_scores_gemma":[0.9992671,0.00014309474,0.00009880471,0.0002836098,0.000098907265,0.00010848225],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00020252913,0.00020546111,0.0002205451,0.000055402652,0.0005004878,0.00023299875,0.00016775959,0.00011844584,0.0049103736],"category_scores_gemma":[0.000053313597,0.00018480931,0.00012594728,0.00005543271,0.0011737432,0.0003319768,0.000088051616,0.00023451597,0.0049826163],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024410954,0.00011710324,0.000008233914,0.00004872779,0.000036242764,0.0000112526795,0.0054602544,2.4305044e-7,0.000015752817,0.8057749,0.18167327,0.006829571],"study_design_scores_gemma":[0.00015710379,0.00021314895,0.0000815938,0.0001368908,0.000036978006,0.000006255908,0.00011812631,0.000037356418,0.00012760553,0.38695338,0.6119761,0.00015547895],"about_ca_topic_score_codex":0.0005685525,"about_ca_topic_score_gemma":0.0006791233,"teacher_disagreement_score":0.7517975,"about_ca_system_score_codex":0.000035739926,"about_ca_system_score_gemma":0.000048558573,"threshold_uncertainty_score":0.9959993},"labels":[],"label_agreement":null},{"id":"W3004595240","doi":"10.4000/theoremes.3393","title":"Frontières de la liberté religieuse et exemptions individuelles","year":2019,"lang":"fr","type":"article","venue":"Théorèmes","topic":"Religious Freedom and Discrimination","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Political science","score_opus":0.010145923006379816,"score_gpt":0.3093641981176664,"score_spread":0.29921827511128657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004595240","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27552527,0.013670617,0.00021105104,0.013003969,0.001508232,0.00025472968,0.000026133952,0.00012815598,0.69567186],"genre_scores_gemma":[0.86840755,0.016709028,0.0010995677,0.0005887218,0.00033780176,0.000017250588,0.000015906671,0.000027679873,0.112796485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99777544,0.000802164,0.00024266256,0.00029552568,0.00039917234,0.00048506784],"domain_scores_gemma":[0.99871707,0.00063505664,0.0001307057,0.00028858645,0.0000679892,0.00016061505],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010513471,0.00019219352,0.00023096033,0.000111456895,0.00027816513,0.00025685976,0.00038559258,0.00034377447,0.0008819023],"category_scores_gemma":[0.00021436294,0.00019589691,0.0001593205,0.00029970286,0.000592029,0.0006124657,0.000093902,0.00024992286,0.0019382553],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011036319,0.00015396971,0.019012788,0.00004129579,0.00003593031,0.0000057922894,0.028574675,0.00011071031,0.0001169641,0.7757294,0.17074579,0.00546161],"study_design_scores_gemma":[0.00063681236,0.000098165634,0.036143064,0.00020191442,0.00012440208,0.000005591998,0.008285845,0.00012889289,0.00019950731,0.38572696,0.5680386,0.00041023892],"about_ca_topic_score_codex":0.019349162,"about_ca_topic_score_gemma":0.0024633165,"teacher_disagreement_score":0.5928823,"about_ca_system_score_codex":0.00013561567,"about_ca_system_score_gemma":0.00041358563,"threshold_uncertainty_score":0.99883884},"labels":[],"label_agreement":null},{"id":"W3004923948","doi":"10.4000/theoremes.3104","title":"La religion libérale pour les personnes et pour les groupes","year":2019,"lang":"fr","type":"article","venue":"Théorèmes","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa; Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.09070746322904377,"score_gpt":0.3714925441965995,"score_spread":0.2807850809675557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004923948","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8435451,0.0052046785,0.000041056253,0.067263745,0.0009895989,0.0003378812,0.000066673056,0.00018069464,0.08237062],"genre_scores_gemma":[0.6719695,0.0021070698,0.00056712603,0.0012861852,0.001230663,0.000008548629,0.000028743072,0.000038081886,0.32276407],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971251,0.00079261564,0.00037578575,0.0004916681,0.0005264032,0.0006884564],"domain_scores_gemma":[0.9984518,0.0005852895,0.0002230211,0.00030737248,0.00024569553,0.00018680033],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006082625,0.00035784175,0.00036845845,0.00009304804,0.00044370847,0.00033765784,0.0004299412,0.0004647514,0.0020920741],"category_scores_gemma":[0.00029401074,0.0003258527,0.00024865038,0.0001912231,0.000788842,0.000781914,0.0001016525,0.00035545818,0.002483479],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020584584,0.00024684833,0.10809595,0.0002052799,0.00012066143,0.000009482758,0.23171803,0.000107510925,0.0009315949,0.5087386,0.14335135,0.0064541292],"study_design_scores_gemma":[0.0006008708,0.00006109691,0.057581317,0.000237858,0.00009431025,0.000018940713,0.19201408,0.00035729833,0.00045581258,0.0041536135,0.74377996,0.00064482016],"about_ca_topic_score_codex":0.022387508,"about_ca_topic_score_gemma":0.0054475777,"teacher_disagreement_score":0.60042864,"about_ca_system_score_codex":0.00044437998,"about_ca_system_score_gemma":0.0005149553,"threshold_uncertainty_score":0.99991935},"labels":[],"label_agreement":null},{"id":"W3005262017","doi":"10.4000/theoremes.3030","title":"Libéralisme égalitariste, républicanisme critique et reconnaissance identitaire","year":2019,"lang":"fr","type":"article","venue":"Théorèmes","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Perspective (graphical); Philosophy; Art","score_opus":0.02386839359927476,"score_gpt":0.35262707546924266,"score_spread":0.3287586818699679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3005262017","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22755292,0.0045368853,0.00006141512,0.0745336,0.0034645484,0.0003394817,0.00009547782,0.00018208046,0.6892336],"genre_scores_gemma":[0.7795319,0.00077066035,0.0001922055,0.009095812,0.00051096984,0.000018342575,0.0000069533894,0.000029570223,0.20984359],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99613327,0.001241782,0.0004890944,0.00055954425,0.00049235264,0.0010839801],"domain_scores_gemma":[0.99800235,0.0006529155,0.00014941975,0.0005415077,0.00020503586,0.00044879678],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0018959306,0.0003019009,0.00045636992,0.00007242591,0.0003605752,0.00030392423,0.0008126492,0.00036999176,0.010599292],"category_scores_gemma":[0.00072252075,0.00032864808,0.00023719965,0.0005322762,0.0015860625,0.00250413,0.00016036964,0.0005403102,0.005943629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000147986575,0.00009069507,0.001661693,0.00011180679,0.000035963076,0.000014581916,0.0046168664,0.000004491828,0.0000859291,0.9778319,0.012652429,0.0028788236],"study_design_scores_gemma":[0.00019311607,0.000103998835,0.0035176296,0.00024622484,0.000023909985,0.000008768196,0.0029029413,0.000020187737,0.00017610777,0.5456567,0.44678485,0.00036557426],"about_ca_topic_score_codex":0.0043219416,"about_ca_topic_score_gemma":0.00039262508,"teacher_disagreement_score":0.55197895,"about_ca_system_score_codex":0.00018584094,"about_ca_system_score_gemma":0.00044161113,"threshold_uncertainty_score":0.99991655},"labels":[],"label_agreement":null}]}