{"meta":{"query_hash":"aa1713346a06","filters":{"venue":"The Cambridge Classical Journal"},"cohort_total":6,"direct_labels_cover":0,"predictions_cover":6,"exported":6,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/aa1713346a06","api":"https://metacan.xera.ac/api/v1/cohort?venue=The+Cambridge+Classical+Journal"},"results":[{"id":"W2098921713","doi":"10.1017/s1750270500000191","title":"Works and nights: Marcus Argentarius (AP 9.161)","year":2009,"lang":"en","type":"article","venue":"The Cambridge Classical Journal","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hesiod; Elegiac; Colophon; Literature; Art; Philology; Poetry; Girl; Uncanny; Surprise; Philosophy; Art history; Feminism","score_opus":0.02638302669017399,"score_gpt":0.3023889346389969,"score_spread":0.2760059079488229,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2098921713","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27953395,0.0025772017,0.000770233,0.60105467,0.0012456627,0.00033064914,0.0000075123653,0.00014175798,0.114338376],"genre_scores_gemma":[0.9700963,0.0017501605,0.00012863605,0.0035578776,0.0024769397,0.0000027984815,7.8867293e-7,0.000011038628,0.021975493],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976916,0.00039730142,0.00033261944,0.00023154043,0.00068532967,0.000661633],"domain_scores_gemma":[0.99868745,0.00043648336,0.00014093057,0.00017907511,0.000114620765,0.000441444],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010447744,0.00018603826,0.00029396053,0.0000561926,0.0020604997,0.0004921704,0.00047830725,0.00012550056,0.00008070201],"category_scores_gemma":[0.0004126678,0.00011293373,0.00016724881,0.00023030484,0.0011085185,0.0002773281,0.00011326319,0.0009613986,0.000061574225],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017864098,0.00029556867,0.0014224994,0.000004735093,0.00012801554,0.00024856668,0.0049763406,0.000003792578,0.00049495377,0.17718352,0.5545871,0.26047626],"study_design_scores_gemma":[0.0006214709,0.00020613575,0.043741513,0.00008894076,0.00008685014,0.00015856129,0.0026106087,0.00008525099,0.000053197953,0.013905051,0.93812877,0.00031362483],"about_ca_topic_score_codex":0.000040959527,"about_ca_topic_score_gemma":0.0005277132,"teacher_disagreement_score":0.6905623,"about_ca_system_score_codex":0.00017675337,"about_ca_system_score_gemma":0.00013161807,"threshold_uncertainty_score":0.99923867},"labels":[],"label_agreement":null},{"id":"W2118218177","doi":"10.1017/s1750270500000233","title":"What's in a hump? Re-examining the hunchback in the Villa-Albani-Torlonia","year":2009,"lang":"en","type":"article","venue":"The Cambridge Classical Journal","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Context (archaeology); Portrait; Identity (music); Proposition; Realism; Art; Philosophy; History; Aesthetics; Literature; Art history; Epistemology; Archaeology","score_opus":0.06409053369392519,"score_gpt":0.3439879259240589,"score_spread":0.2798973922301337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118218177","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45800677,0.00093824754,0.000022522952,0.50528145,0.0007950851,0.00037724024,0.0000016755965,0.000030514802,0.034546506],"genre_scores_gemma":[0.9854507,0.0013246913,0.000017280947,0.0077605713,0.0020055594,0.000011906219,5.368017e-7,0.000012427909,0.0034163466],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950402,0.0019646147,0.0006100451,0.0002921017,0.0011823474,0.00091071136],"domain_scores_gemma":[0.9969574,0.0021619436,0.00023314942,0.00040088355,0.00009952941,0.00014704406],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0059219105,0.0002422353,0.00037604445,0.00009065772,0.0016578098,0.0011576123,0.0016685775,0.00013880905,0.00004615621],"category_scores_gemma":[0.0013182503,0.00011157089,0.00019478735,0.001023339,0.0011861344,0.00057010166,0.00015724901,0.0019171054,0.00007234354],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003885847,0.0011228247,0.009703354,0.000013224224,0.00013213597,0.0008669437,0.1450359,0.000119822864,0.0008316175,0.20601597,0.44321063,0.192559],"study_design_scores_gemma":[0.0010864761,0.00036549967,0.4040187,0.00029041857,0.00006316896,0.00011554259,0.1042607,0.00027163583,0.00002842207,0.008176751,0.48088917,0.00043350275],"about_ca_topic_score_codex":0.00013239068,"about_ca_topic_score_gemma":0.0089240605,"teacher_disagreement_score":0.5274439,"about_ca_system_score_codex":0.00032700802,"about_ca_system_score_gemma":0.00022868729,"threshold_uncertainty_score":0.9998793},"labels":[],"label_agreement":null},{"id":"W2592855366","doi":"10.1017/s1750270517000033","title":"LATE THOUGHTS ON THE TEXT OF SENECA'S TRAGEDIES","year":2017,"lang":"en","type":"article","venue":"The Cambridge Classical Journal","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Interpretation (philosophy); Scholarship; Literature; Philosophy; Classics; History; Art; Linguistics; Political science; Law","score_opus":0.0619993574965277,"score_gpt":0.3370446323967216,"score_spread":0.2750452749001939,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2592855366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44471934,0.00016513311,0.0000529545,0.42581943,0.0011001833,0.00017882507,0.000010651613,0.000028583505,0.12792492],"genre_scores_gemma":[0.96296763,0.0005155556,0.000014337239,0.00063950225,0.0036451265,0.0000043778014,1.280086e-7,0.000011420946,0.032201927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99767214,0.00057379407,0.00031286097,0.00016043067,0.0008308176,0.00044996536],"domain_scores_gemma":[0.99727327,0.001468128,0.0004351247,0.00050664815,0.00016465077,0.00015220637],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0020816415,0.00015788124,0.00029668782,0.000029505263,0.00586833,0.00041569665,0.0014404923,0.00008444541,0.000036391615],"category_scores_gemma":[0.0023102274,0.00007121538,0.0002806963,0.00009219869,0.0034551676,0.00017048977,0.00024019445,0.00083432335,0.0000716443],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021850748,0.0003078317,0.0015729917,0.000013588965,0.000324079,0.00009631766,0.008838342,0.00001360382,0.0013271702,0.3887418,0.5242528,0.074293],"study_design_scores_gemma":[0.0005853027,0.00023499536,0.08742895,0.00019947185,0.000124751,0.000026030262,0.0045995237,0.00016986139,0.001957125,0.012010402,0.89235616,0.0003074496],"about_ca_topic_score_codex":0.000059226626,"about_ca_topic_score_gemma":0.0007501242,"teacher_disagreement_score":0.51824826,"about_ca_system_score_codex":0.00007508176,"about_ca_system_score_gemma":0.00012876805,"threshold_uncertainty_score":0.99925685},"labels":[],"label_agreement":null},{"id":"W2754681929","doi":"10.1017/s1750270517000082","title":"READING DIODORUS 18.9.3 AND ΜΕΤΑ ΠΟΛΛΗΣ ΗΣΥΧΙΑΣ","year":2017,"lang":"en","type":"article","venue":"The Cambridge Classical Journal","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Epitome; Narrative; Phrase; Reading (process); Meaning (existential); Linguistics; History; Event (particle physics); Literature; Rest (music); Philosophy; Epistemology; Art; Medicine","score_opus":0.06378426187403521,"score_gpt":0.3564457441048251,"score_spread":0.2926614822307899,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2754681929","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28334075,0.0004677381,0.00036056415,0.33335516,0.0019514138,0.00026148022,0.000012173997,0.00008676397,0.38016397],"genre_scores_gemma":[0.9639597,0.0009310567,0.000067477435,0.0006282545,0.0028960232,0.0000044155454,2.4545312e-7,0.000016487182,0.03149636],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978538,0.00033047487,0.00029134555,0.0002409187,0.00064812094,0.0006353261],"domain_scores_gemma":[0.9981949,0.0005646999,0.00031090493,0.00039056985,0.00013431889,0.00040465867],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0017133674,0.00017594117,0.0003160025,0.00004195327,0.008252531,0.0013315025,0.00095068326,0.00011275943,0.00005705302],"category_scores_gemma":[0.0023336045,0.000111578185,0.00016267014,0.00007722055,0.0028489854,0.0004410109,0.00047372477,0.00081967126,0.00007762336],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018145164,0.00015159564,0.014280931,0.000016684711,0.00021835341,0.00031111564,0.004690908,0.000001442364,0.0011723471,0.32289708,0.5600001,0.096077986],"study_design_scores_gemma":[0.00061126816,0.00009251941,0.116024986,0.00009912513,0.00009365815,0.00014685634,0.002405701,0.000106979394,0.00015165305,0.005935483,0.8740141,0.00031770405],"about_ca_topic_score_codex":0.00015175507,"about_ca_topic_score_gemma":0.00043165233,"teacher_disagreement_score":0.68061894,"about_ca_system_score_codex":0.00014051853,"about_ca_system_score_gemma":0.00013488108,"threshold_uncertainty_score":0.9998647},"labels":[],"label_agreement":null},{"id":"W4382986649","doi":"10.1017/s1750270523000015","title":"HESIOD'S HOLISTIC AUTHORITY IN NEOPLATONIST EXEGESIS","year":2023,"lang":"en","type":"article","venue":"The Cambridge Classical Journal","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Hesiod; Platonism; Literature; Poetry; Philosophy; Exegesis; Singing; Christianity; Art; Theology; Physics","score_opus":0.08724073518637732,"score_gpt":0.3657336387556742,"score_spread":0.2784929035692969,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382986649","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6467219,0.00020335692,0.00011747845,0.28876513,0.0018783844,0.00028720225,0.000019399431,0.00027596584,0.06173118],"genre_scores_gemma":[0.9688122,0.0005216378,0.000028062215,0.00047366112,0.0015951099,0.000012194592,0.000001582178,0.000017566015,0.028537957],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968611,0.00072019093,0.0004196945,0.00025331532,0.00088127586,0.00086442207],"domain_scores_gemma":[0.99784327,0.0013693443,0.00013147792,0.00021856297,0.000104204024,0.00033315763],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027524387,0.00017602221,0.00034362602,0.00014734906,0.001973988,0.00034563258,0.0006979548,0.00013626732,0.000063467065],"category_scores_gemma":[0.0019599188,0.000119200035,0.00020742133,0.0013095427,0.0012430135,0.00018340955,0.00024444962,0.001045227,0.0005989708],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011300957,0.00024103698,0.009305131,0.000020692727,0.000073821444,0.00089736044,0.005358346,0.000043573957,0.00029183883,0.26977044,0.6775961,0.036288623],"study_design_scores_gemma":[0.00066876266,0.000084526626,0.23568164,0.000101253376,0.00005792206,0.000058632457,0.0074563758,0.0009045883,0.000049496917,0.012229109,0.742307,0.00040066583],"about_ca_topic_score_codex":0.0002318307,"about_ca_topic_score_gemma":0.0028658416,"teacher_disagreement_score":0.32209033,"about_ca_system_score_codex":0.00034657485,"about_ca_system_score_gemma":0.00030824647,"threshold_uncertainty_score":0.99932534},"labels":[],"label_agreement":null},{"id":"W4414187608","doi":"10.1017/s1750270525100183","title":"Sidgwick and the Grotes on Plato’s <i>Republic</i>: A Dialogue","year":2025,"lang":"en","type":"article","venue":"The Cambridge Classical Journal","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"George (robot); Context (archaeology); SOCRATES; Order (exchange); Economic Justice; Quarter (Canadian coin)","score_opus":0.02119409983383763,"score_gpt":0.22893347651909446,"score_spread":0.20773937668525683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414187608","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038833745,0.0008518685,0.00011103077,0.3257778,0.0019503945,0.00034776176,0.000037702503,0.000079908554,0.6320098],"genre_scores_gemma":[0.96364254,0.00009700801,0.000003821472,0.013204765,0.0034287751,0.000018806802,0.0000028592208,0.000015676325,0.019585755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99840814,0.00035434795,0.0003728268,0.0002106134,0.0003106865,0.0003433876],"domain_scores_gemma":[0.9976917,0.0016294499,0.00013552835,0.00031710148,0.00009349816,0.00013270379],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007480359,0.0002211672,0.0003203545,0.00008200156,0.0016127812,0.00085210986,0.00045467474,0.00006289267,0.000103590624],"category_scores_gemma":[0.00029953985,0.00009673661,0.00024691626,0.00009077327,0.0021420848,0.00016674555,0.00015359551,0.001149197,0.00006988627],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034327488,0.00007204456,0.0000098936725,0.0000069494295,0.000089610985,0.000014872328,0.00082211883,0.0000021094766,0.0000073436486,0.8673883,0.12555204,0.005691413],"study_design_scores_gemma":[0.0020819025,0.00011684229,0.00057404174,0.000087163404,0.0001089069,0.000072398085,0.00041035374,0.00031840245,0.000043391366,0.19173083,0.80429393,0.00016183365],"about_ca_topic_score_codex":0.00001987365,"about_ca_topic_score_gemma":0.00007439969,"teacher_disagreement_score":0.9248088,"about_ca_system_score_codex":0.000041405317,"about_ca_system_score_gemma":0.00007722445,"threshold_uncertainty_score":0.99968696},"labels":[],"label_agreement":null}]}