{"meta":{"query_hash":"7b1b1a006007","filters":{"venue":"The Chaucer Review"},"cohort_total":27,"direct_labels_cover":0,"predictions_cover":27,"exported":27,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/7b1b1a006007","api":"https://metacan.xera.ac/api/v1/cohort?venue=The+Chaucer+Review"},"results":[{"id":"W1500695513","doi":"10.5325/chaucerrev.47.4.0346","title":"Medieval English Manuscripts:","year":2013,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Middle Ages; Art; Middle English; History; Classics; Ancient history; Literature","score_opus":0.04040752369154501,"score_gpt":0.22352861787669534,"score_spread":0.18312109418515032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1500695513","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00027434021,0.3887662,5.8959984e-7,0.006690812,0.0020813707,0.00054858375,0.000007914243,0.00008579719,0.6015444],"genre_scores_gemma":[0.074254036,0.18907335,0.00005307736,0.16902404,0.02218728,0.001044486,0.00014257494,0.00013400233,0.5440872],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991322,0.000088515386,0.00023808361,0.00014044224,0.0002059179,0.00019479591],"domain_scores_gemma":[0.99925804,0.00004243256,0.00007336194,0.00037441618,0.00018452435,0.00006722011],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000330233,0.00013487872,0.00024155121,0.00002190835,0.00024256945,0.00009937783,0.00029002654,0.000022016266,0.041514516],"category_scores_gemma":[0.00007013899,0.0000705486,0.00011838938,0.000025227184,0.00018516647,0.00019580251,0.000039536797,0.00019546469,0.0039620134],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000010622856,0.000012804696,7.9951985e-7,0.0007730037,0.000017373994,0.0000011368967,0.01689392,3.2888419e-9,0.000004287364,0.09781575,0.8759078,0.008572071],"study_design_scores_gemma":[0.000056307752,0.000018936276,0.000010932391,0.0007830588,0.00005618515,0.0000019108945,0.00028463872,7.0123724e-7,0.0000028668426,0.0010124616,0.9976671,0.00010494179],"about_ca_topic_score_codex":0.000096889264,"about_ca_topic_score_gemma":0.00006679872,"teacher_disagreement_score":0.19969285,"about_ca_system_score_codex":0.000021467358,"about_ca_system_score_gemma":0.000015303132,"threshold_uncertainty_score":0.99681354},"labels":[],"label_agreement":null},{"id":"W1558897290","doi":"10.5325/chaucerrev.48.4.0361","title":"Thinking Historically after Historicism:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Historicism; Epistemology; History; Philosophy","score_opus":0.01936400751648447,"score_gpt":0.2977707651914018,"score_spread":0.2784067576749173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558897290","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030270102,0.6160938,0.00042236038,0.15059316,0.0046649734,0.0012649322,0.0000024999247,0.0003467575,0.22358449],"genre_scores_gemma":[0.77691436,0.17088075,0.00021758844,0.03243755,0.0031695655,0.00019606437,0.0000026208997,0.0000414009,0.016140077],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984475,0.00041364474,0.00021196494,0.00018026872,0.0004746716,0.00027194739],"domain_scores_gemma":[0.99925643,0.0001561407,0.0000990294,0.0003506894,0.00005109985,0.00008659279],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019847418,0.00011033386,0.00025263178,0.000019767916,0.0005191679,0.00003827979,0.0005334057,0.000053028652,0.0006099666],"category_scores_gemma":[0.00025274564,0.00007292376,0.00014902103,0.00023126992,0.00013133453,0.000080535865,0.000052835665,0.00015705555,0.00039309417],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003661085,0.00016654498,0.0009149952,0.0015130354,0.000081538696,0.000025849593,0.13138862,7.633978e-7,0.000014720601,0.23711893,0.24431661,0.38442177],"study_design_scores_gemma":[0.000050382016,0.000013489431,0.00034166753,0.00034289318,0.00006551883,0.000001332699,0.000018551376,9.606033e-7,9.318505e-7,0.0064216997,0.9926351,0.00010748894],"about_ca_topic_score_codex":0.00091189303,"about_ca_topic_score_gemma":0.00065109,"teacher_disagreement_score":0.7738874,"about_ca_system_score_codex":0.0003328112,"about_ca_system_score_gemma":0.000077591445,"threshold_uncertainty_score":0.66787064},"labels":[],"label_agreement":null},{"id":"W1585009607","doi":"10.5325/chaucerrev.48.3.0307","title":"Chaucer's Prudent Poetics:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Prudence; Virtue; Poetics; Character (mathematics); Philosophy; Literature; Wife; Epistemology; History; Psychology; Poetry; Linguistics; Art; Theology","score_opus":0.033297630481438925,"score_gpt":0.2433620030066011,"score_spread":0.2100643725251622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1585009607","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002000952,0.36487105,0.000012599332,0.012877193,0.0014575089,0.00047904806,0.000010185033,0.00008980593,0.6200025],"genre_scores_gemma":[0.22292864,0.19124031,0.00007379401,0.18400083,0.018110296,0.00043069044,0.00013156119,0.00017545572,0.38290843],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990401,0.0001339412,0.00024758786,0.00016069901,0.00022400168,0.00019365843],"domain_scores_gemma":[0.99923784,0.00005433273,0.00009796467,0.00047148683,0.00007367828,0.000064683416],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006306905,0.00014618643,0.0002768965,0.000025211202,0.00028649715,0.00007114989,0.00031292342,0.000022978817,0.007674652],"category_scores_gemma":[0.00004586658,0.000079763806,0.00013454857,0.000024932178,0.00017107482,0.00006764574,0.00004621358,0.0001788748,0.0020140863],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035071762,0.000026935104,0.0000020304792,0.0015034297,0.000025371743,0.0000013598717,0.0111935185,4.491918e-8,0.000007460027,0.65728194,0.30325317,0.026701244],"study_design_scores_gemma":[0.0000697069,0.000037761107,0.0000089901,0.0010894329,0.0000788226,0.0000041956373,0.000054063814,0.0000039010524,0.000006059704,0.0012888,0.9972381,0.00012015231],"about_ca_topic_score_codex":0.000030304258,"about_ca_topic_score_gemma":0.000095530115,"teacher_disagreement_score":0.6939849,"about_ca_system_score_codex":0.000023389488,"about_ca_system_score_gemma":0.000014631159,"threshold_uncertainty_score":0.99876297},"labels":[],"label_agreement":null},{"id":"W1674705229","doi":"10.5325/chaucerrev.48.3.0258","title":"“Save oure tonges difference”:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Vernacular; Alterity; Lexicon; Syntax; Context (archaeology); Literature; Poetry; Linguistics; History; Philosophy; Art; Epistemology","score_opus":0.04300126290634414,"score_gpt":0.2384988321909763,"score_spread":0.1954975692846322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1674705229","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00057900406,0.38590845,0.000008507838,0.013559844,0.0009987736,0.00030781835,0.000010306552,0.00006923483,0.59855807],"genre_scores_gemma":[0.33657348,0.112795904,0.000035619592,0.088785775,0.009060723,0.00019348468,0.000071714545,0.00007353139,0.45240977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993271,0.00011321204,0.00015660822,0.00012137043,0.0001418255,0.00013983758],"domain_scores_gemma":[0.9994434,0.00005873637,0.000066271634,0.00033887147,0.000049273774,0.000043425774],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034408123,0.00011585403,0.00023876954,0.000016014154,0.00024274651,0.00005255931,0.00022807074,0.000019932382,0.004762071],"category_scores_gemma":[0.000039395414,0.000057502766,0.00009730896,0.000016537713,0.00012761448,0.00003949801,0.00002895765,0.00016142859,0.00075848174],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029085083,0.000017102413,0.0000036989538,0.0013522819,0.000019635334,8.6231e-7,0.0132017955,1.9869496e-8,0.000007599974,0.74810314,0.19047613,0.04681485],"study_design_scores_gemma":[0.000042592616,0.000026993608,0.000031135285,0.00094387407,0.000058447968,0.0000020675245,0.000058530157,0.000002529293,0.000002949352,0.0017063596,0.99703354,0.000090957365],"about_ca_topic_score_codex":0.000019816387,"about_ca_topic_score_gemma":0.00015195705,"teacher_disagreement_score":0.8065574,"about_ca_system_score_codex":0.000011148149,"about_ca_system_score_gemma":0.000009621026,"threshold_uncertainty_score":0.9961477},"labels":[],"label_agreement":null},{"id":"W1975476750","doi":"10.5325/chaucerrev.49.4.0449","title":"Money and the Plow, or the <i>Shipman's Tale</i> of Tithing","year":2015,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Agrarian society; Loan; History; Resistance (ecology); Affinities; Middle Ages; Classics; Ancient history; Law; Art; Agriculture; Political science; Economics; Archaeology","score_opus":0.08402948693224031,"score_gpt":0.26106487620327484,"score_spread":0.17703538927103452,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975476750","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00068310933,0.79193634,0.0000023889527,0.02622249,0.0005925732,0.00072301266,0.000013956458,0.000025647154,0.17980045],"genre_scores_gemma":[0.27575123,0.3215139,0.000056512625,0.12202004,0.005517462,0.00037481415,0.000028916596,0.00011309205,0.27462405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920404,0.00020555782,0.00021213718,0.00008617486,0.00019171163,0.00010037647],"domain_scores_gemma":[0.9992277,0.00017909957,0.00012363729,0.00035909496,0.0000753341,0.000035139597],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013796376,0.00009826262,0.0002534261,0.000009372384,0.00024429426,0.000052097363,0.00028035822,0.000015541009,0.0004244563],"category_scores_gemma":[0.00010926314,0.000026883517,0.000071955845,0.000029543395,0.00057167176,0.00007275341,0.00006563729,0.00017355908,0.000058294005],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011238759,0.000022819118,0.0000026626,0.0018017889,0.00007749251,0.000003237943,0.17959224,1.790641e-7,0.000003710329,0.43056536,0.3762787,0.011539422],"study_design_scores_gemma":[0.0002151929,0.00002277986,0.000001383264,0.000798184,0.00012692157,0.0000080122045,0.00083633664,0.0000041187873,0.000003346276,0.0013297813,0.99660206,0.00005191357],"about_ca_topic_score_codex":0.00015295231,"about_ca_topic_score_gemma":0.00029011458,"teacher_disagreement_score":0.6203233,"about_ca_system_score_codex":0.000009867109,"about_ca_system_score_gemma":0.000031556974,"threshold_uncertainty_score":0.46474987},"labels":[],"label_agreement":null},{"id":"W2172475879","doi":"10.5325/chaucerrev.50.3-4.0251","title":"He Will Rock You:","year":2015,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Historicism; Reading (process); Wonder; New Historicism; Lying; History; Literature; Art; Psychology; Philosophy","score_opus":0.12287472635323787,"score_gpt":0.3665914147258142,"score_spread":0.24371668837257632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2172475879","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003090553,0.64291924,0.00008420868,0.07724394,0.0012244843,0.0010697512,0.000004318217,0.00019515089,0.27416834],"genre_scores_gemma":[0.08057159,0.7589534,0.000079282254,0.0306262,0.0021043762,0.000080236685,0.00000992252,0.000035591616,0.1275394],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988343,0.00019441594,0.00017104845,0.0001460173,0.00040041175,0.0002537992],"domain_scores_gemma":[0.99932295,0.000030081133,0.00008144893,0.00031867958,0.000093580675,0.00015327604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021404456,0.00008905946,0.00020779518,0.0000061186806,0.00032356902,0.00002788497,0.00037736024,0.0000515547,0.00086394575],"category_scores_gemma":[0.00017924474,0.000054750173,0.00014417546,0.0002446884,0.00009856307,0.00011490138,0.000049842303,0.000115359755,0.0004317135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032407754,0.00004976306,0.00085354084,0.00033686246,0.000055744506,0.0000050927742,0.13052453,0.000002054509,0.0000017450208,0.032484327,0.806864,0.028819062],"study_design_scores_gemma":[0.000060198458,0.0000072761786,0.00007130755,0.00019489351,0.00004229266,0.0000015929122,0.009654839,0.0000018447846,0.0000012841783,0.0017124581,0.98816586,0.00008613336],"about_ca_topic_score_codex":0.0009844397,"about_ca_topic_score_gemma":0.00022280573,"teacher_disagreement_score":0.18130185,"about_ca_system_score_codex":0.00008161702,"about_ca_system_score_gemma":0.00020100386,"threshold_uncertainty_score":0.94596},"labels":[],"label_agreement":null},{"id":"W217540236","doi":"10.5325/chaucerrev.47.2.0206","title":"The Philosophical <i>Entente</i> of Particulars:","year":2012,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Nominalism; Problem of universals; Allegiance; Philosophy; Epistemology; Metaphysics; Poetry; Literature; Linguistics; Art; Law; Politics","score_opus":0.06596228730078992,"score_gpt":0.2618124012053147,"score_spread":0.19585011390452478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W217540236","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005182662,0.8727801,0.0000010315675,0.0333186,0.000900597,0.00030728593,0.000007639676,0.000018097096,0.09214842],"genre_scores_gemma":[0.81628394,0.14463885,0.0000060522557,0.022026526,0.0042791963,0.00012254906,0.0000137860525,0.000030188476,0.012598892],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992147,0.000118608,0.00023944449,0.000059453305,0.0001835248,0.0001842726],"domain_scores_gemma":[0.9993719,0.000086089145,0.000096421885,0.00033436724,0.00006118684,0.00005003565],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00072143803,0.0000845977,0.00017906386,0.0000068654062,0.00027250967,0.000020143449,0.0002094212,0.000013684765,0.0009417667],"category_scores_gemma":[0.000048027876,0.0000341611,0.00013987748,0.000022251565,0.0003181507,0.000074810225,0.00003581414,0.00013241377,0.00026630145],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005942865,0.00004141915,0.000009981333,0.0005528762,0.000033595556,3.4565562e-7,0.0053410255,5.9613887e-9,0.000012924078,0.91786814,0.07251565,0.0036181228],"study_design_scores_gemma":[0.000039848215,0.00001474678,0.000010264365,0.0005218686,0.00009057464,0.000003526329,0.000075857475,3.7723623e-7,0.000014824638,0.001807521,0.9973725,0.000048081936],"about_ca_topic_score_codex":0.0000072968273,"about_ca_topic_score_gemma":0.000013248327,"teacher_disagreement_score":0.92485684,"about_ca_system_score_codex":0.000008802408,"about_ca_system_score_gemma":0.000008622002,"threshold_uncertainty_score":0.9999715},"labels":[],"label_agreement":null},{"id":"W2470017327","doi":"10.5325/chaucerrev.51.3.0382","title":"Reading Chaucer's Calkas: Prophecy and Authority in <i>Troilus and Criseyde</i>","year":2016,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Appropriation; Vernacular; Literature; Skepticism; Certainty; Agency (philosophy); Reading (process); Invocation; Philosophy; Epistemology; Art; Linguistics; Theology","score_opus":0.03138648963712141,"score_gpt":0.24575837148067764,"score_spread":0.21437188184355624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2470017327","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011759708,0.868486,0.0000057043985,0.027728729,0.00073005125,0.001086574,0.000042874202,0.000082328595,0.09007806],"genre_scores_gemma":[0.49611506,0.43868774,0.000044126176,0.0122431135,0.0023548412,0.00022917068,0.000010103913,0.00006960209,0.05024625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990483,0.0001280522,0.00025707844,0.00023335477,0.00012788964,0.00020534899],"domain_scores_gemma":[0.9994733,0.00007966179,0.00007913208,0.0002523159,0.00004073551,0.00007485246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00066753075,0.00015457226,0.00032961776,0.000039170678,0.00021010185,0.000052551477,0.000115078044,0.000032676202,0.00054748746],"category_scores_gemma":[0.000068448724,0.00007217023,0.000042102947,0.00003226048,0.00027470224,0.00016525385,0.000063596475,0.00015410525,0.000048505935],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006026641,0.00007485927,0.00028391686,0.0076071164,0.00005184195,0.00004205841,0.04872504,5.4523146e-9,0.00044528878,0.630794,0.0805869,0.23132873],"study_design_scores_gemma":[0.0001934435,0.000038480128,0.00011197496,0.0033210588,0.000046361783,0.000014851271,0.00009038635,7.535864e-7,0.000009969452,0.002076697,0.9939606,0.00013541851],"about_ca_topic_score_codex":0.00011719353,"about_ca_topic_score_gemma":0.00022366512,"teacher_disagreement_score":0.9133737,"about_ca_system_score_codex":0.000033998913,"about_ca_system_score_gemma":0.00001940008,"threshold_uncertainty_score":0.5994604},"labels":[],"label_agreement":null},{"id":"W2735828790","doi":"10.5325/chaucerrev.52.3.0253","title":"Hylomorphic Recursion and Non-Decisional Poetics in the <i>Canterbury Tales</i>","year":2017,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Poetics; Nominalism; Problem of universals; Philosophy; Materialism; Relation (database); Realism; Literature; Order (exchange); Epistemology; Poetry; Art; Linguistics","score_opus":0.050743583259437654,"score_gpt":0.279149471352191,"score_spread":0.22840588809275333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2735828790","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027495796,0.6563534,0.0000026430175,0.042043388,0.0015705179,0.001046413,0.000061885585,0.000017683204,0.27140826],"genre_scores_gemma":[0.7623802,0.19150913,0.000016001353,0.03081001,0.0016295635,0.00007076048,0.000023143693,0.000026461661,0.013534734],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923533,0.00009230611,0.00020059133,0.00013520221,0.00020800467,0.00012853695],"domain_scores_gemma":[0.9991446,0.00009780117,0.00009325938,0.000595957,0.00003958412,0.000028805982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009301747,0.00011199288,0.00020986224,0.00002027941,0.0006858464,0.0001782997,0.00049659144,0.000024273577,0.0005261541],"category_scores_gemma":[0.000070517686,0.00005058357,0.00006481073,0.000012106634,0.00037613043,0.00010779368,0.000080479236,0.00023669165,0.00010564538],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055915298,0.00013107534,0.00010658085,0.0027494463,0.00003359276,0.00007883912,0.066993795,4.9287376e-8,0.00006149031,0.25168106,0.6141841,0.06392408],"study_design_scores_gemma":[0.000109508626,0.000028816661,0.00033183978,0.0022894323,0.00003136418,0.000016544443,0.00013300203,0.0000032260664,0.0000013919436,0.0016931432,0.99528533,0.000076380165],"about_ca_topic_score_codex":0.000047910078,"about_ca_topic_score_gemma":0.00022341651,"teacher_disagreement_score":0.7348844,"about_ca_system_score_codex":0.0000118887965,"about_ca_system_score_gemma":0.000017608236,"threshold_uncertainty_score":0.57610184},"labels":[],"label_agreement":null},{"id":"W2765286457","doi":"10.5325/chaucerrev.45.1.0059","title":"“Withyn a temple ymad of glas”: Glazing, Glossing, and Patronage in Chaucer’s<i>House of Fame</i>","year":2010,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Temple; Art; Art history; Philosophy; Theology; History; Ancient history","score_opus":0.034541602225036945,"score_gpt":0.3443836933793387,"score_spread":0.3098420911543018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765286457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47662103,0.43910304,0.000027334869,0.010640986,0.0014039177,0.001843895,0.000032898704,0.00013185287,0.070195064],"genre_scores_gemma":[0.9210583,0.076920554,0.00024168768,0.00049825624,0.00031917728,0.00003676607,7.132464e-7,0.000019463057,0.00090509205],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876696,0.00015748925,0.0003900011,0.00017022179,0.00028318606,0.00023213048],"domain_scores_gemma":[0.99913883,0.00022986754,0.00022706526,0.00024901846,0.00009259579,0.000062593055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013517021,0.00011579245,0.00047200173,0.000031267184,0.00023502705,0.000008434393,0.0002750136,0.00005491215,0.00012115292],"category_scores_gemma":[0.0012343607,0.000073342904,0.00008452554,0.0003368566,0.0006516846,0.000032273627,0.000089866895,0.00020047317,0.000013589828],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009630722,0.0008788755,0.07125199,0.0124923345,0.00023539859,0.000031016156,0.1996966,4.592593e-7,0.0038894322,0.2378164,0.02480564,0.44880554],"study_design_scores_gemma":[0.00020923348,0.00004423952,0.0033027064,0.0012926278,0.00006869694,0.0000014107113,0.0005900027,0.0000021269018,0.00005686048,0.0019978147,0.9922923,0.00014200555],"about_ca_topic_score_codex":0.006423732,"about_ca_topic_score_gemma":0.0047860895,"teacher_disagreement_score":0.9674866,"about_ca_system_score_codex":0.000028801906,"about_ca_system_score_gemma":0.00007513724,"threshold_uncertainty_score":0.97108036},"labels":[],"label_agreement":null},{"id":"W2782495075","doi":"10.5325/chaucerrev.53.1.0102","title":"“In fourme of speche is chaunge”: Final -<i>e</i> in <i>Troilus and Criseyde</i>, Book II, Lines 22–28","year":2018,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Stanza; Extant taxon; Literature; Poetry; Art; History; Linguistics; Philosophy","score_opus":0.055749564923708674,"score_gpt":0.27313090397651046,"score_spread":0.2173813390528018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2782495075","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007738841,0.86682093,6.814157e-7,0.013968946,0.0005610899,0.0005586349,0.000034024277,0.000017197912,0.11029964],"genre_scores_gemma":[0.09016567,0.56573504,0.00009487129,0.11991709,0.0066280244,0.0001594174,0.000025734922,0.000089110894,0.21718502],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989343,0.000087031134,0.00041141632,0.0002002671,0.00016028134,0.00020668539],"domain_scores_gemma":[0.9993887,0.000047587266,0.00013072665,0.00031420312,0.00007724893,0.000041565287],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005554429,0.00016551587,0.00044417827,0.00006946748,0.00013739902,0.00002094491,0.0002006436,0.00003670406,0.005535675],"category_scores_gemma":[0.000032443277,0.0001036083,0.00008167713,0.00006290474,0.00037613057,0.00015287352,0.00007617198,0.00021172338,0.000083922765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007817458,0.00013617307,0.00007313748,0.004059325,0.000030070054,0.00001948739,0.07124102,1.7878133e-8,0.00015520914,0.0552043,0.8622036,0.0067994655],"study_design_scores_gemma":[0.00023716284,0.00011711825,0.000042730797,0.0024826734,0.000044545708,0.000008460098,0.000088573346,0.000003399521,0.0000754958,0.0010453105,0.9957326,0.000121950616],"about_ca_topic_score_codex":0.00014786395,"about_ca_topic_score_gemma":0.0007209811,"teacher_disagreement_score":0.3010859,"about_ca_system_score_codex":0.000022981996,"about_ca_system_score_gemma":0.000030127796,"threshold_uncertainty_score":0.9953734},"labels":[],"label_agreement":null},{"id":"W2889700571","doi":"10.5325/chaucerrev.53.3.0308","title":"“An irous man”: Anger and Authority in the <i>Summoner's Tale</i>","year":2018,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Anger; Legitimacy; Theme (computing); Literature; Law; Sociology; History; Philosophy; Psychology; Art; Social psychology; Political science; Politics","score_opus":0.04300521909165976,"score_gpt":0.27585216465296136,"score_spread":0.2328469455613016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2889700571","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017344989,0.60188895,0.0000013780996,0.012258488,0.00084076694,0.00082531205,0.000029455325,0.00005391732,0.36675674],"genre_scores_gemma":[0.840798,0.055830795,0.000022691858,0.08210767,0.005925432,0.00015203322,0.000039989704,0.000042159998,0.015081189],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915063,0.00022527357,0.00017254264,0.00015137304,0.00014742061,0.00015275239],"domain_scores_gemma":[0.99942183,0.00004079767,0.000054651606,0.0004075298,0.00003933095,0.000035832927],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008617472,0.000115244045,0.00020025014,0.000019617339,0.00033124644,0.00008977721,0.00027498777,0.00002468247,0.001202415],"category_scores_gemma":[0.000013800146,0.000053034462,0.000045319393,0.000037198235,0.00038654913,0.000119627904,0.000027381677,0.0001919972,0.00017233937],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024576364,0.00014015094,0.00004846305,0.001823536,0.000026135296,0.000021794553,0.17698306,8.519807e-9,0.000042130545,0.39627352,0.37660196,0.04801465],"study_design_scores_gemma":[0.0000598396,0.000065803586,0.00012343153,0.0004139045,0.00004335759,0.000010292086,0.00033607564,0.000001810147,0.0000022344125,0.001085672,0.99777126,0.000086327265],"about_ca_topic_score_codex":0.00013565707,"about_ca_topic_score_gemma":0.0014711715,"teacher_disagreement_score":0.82345307,"about_ca_system_score_codex":0.000011224548,"about_ca_system_score_gemma":0.000009922611,"threshold_uncertainty_score":0.9997106},"labels":[],"label_agreement":null},{"id":"W2981152352","doi":"10.5325/chaucerrev.54.4.0373","title":"Feriby's “Lament for Richard II” and the English Literary History ca. 1400","year":2019,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Lament; Historiography; Literature; History of literature; Style (visual arts); History; Parliament; Writing style; Classics; Philosophy; Art; Politics; Archaeology; Law","score_opus":0.026250287560616505,"score_gpt":0.21485341784369674,"score_spread":0.18860313028308023,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981152352","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007670757,0.8434343,9.798272e-7,0.004502269,0.002289781,0.0014486319,0.00003151955,0.00002665384,0.14749882],"genre_scores_gemma":[0.032777395,0.19282493,0.00004011728,0.07575024,0.006344388,0.0011493446,0.00014695071,0.00009312293,0.6908735],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908906,0.00013253825,0.00025753805,0.00019168272,0.00015217804,0.00017697527],"domain_scores_gemma":[0.99915355,0.00014988598,0.00011925053,0.00042507818,0.00010862069,0.000043593576],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008625042,0.00016304232,0.00037641873,0.000022358487,0.00031273148,0.000050184386,0.00023488337,0.000027198268,0.006483858],"category_scores_gemma":[0.000039550607,0.00007638304,0.00017097942,0.000014846462,0.00027025808,0.000115199255,0.00007240681,0.00017878274,0.00019009074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058375623,0.000020291103,0.0000011401396,0.002155832,0.00005180039,5.853689e-7,0.10655386,1.3025285e-8,0.0000033850806,0.29426003,0.5896982,0.007196497],"study_design_scores_gemma":[0.00044436706,0.000058762485,0.0000029193832,0.00091538235,0.00012808993,0.0000019924182,0.00015094093,0.0000042289016,8.6258024e-7,0.0010849931,0.9970878,0.00011969599],"about_ca_topic_score_codex":0.000023124741,"about_ca_topic_score_gemma":0.000024846979,"teacher_disagreement_score":0.6506094,"about_ca_system_score_codex":0.00007595002,"about_ca_system_score_gemma":0.00003577189,"threshold_uncertainty_score":0.99442434},"labels":[],"label_agreement":null},{"id":"W3001546987","doi":"10.5325/chaucerrev.55.1.0088","title":"Witchcraft and Sorcery in <i>Piers Plowman</i>","year":2020,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Historical and Archaeological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University","funders":"","keywords":"MAGIC (telescope); Witch; Omnipotence; Literature; Denunciation; Philosophy; Incantation; Skepticism; Art; Politics; Theology; Law","score_opus":0.08909000715156161,"score_gpt":0.2115111757837813,"score_spread":0.1224211686322197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001546987","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009104921,0.68107027,0.000006106411,0.23284677,0.00014905495,0.00053472485,0.0000074012173,0.00008680621,0.076193936],"genre_scores_gemma":[0.5059141,0.38494486,0.000015705487,0.10312931,0.00079368666,0.00009698129,0.000003334131,0.00001932514,0.0050827153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994584,0.000047556674,0.00015562442,0.00012918742,0.00007778301,0.0001314908],"domain_scores_gemma":[0.999784,0.000054047974,0.000030871302,0.00006930271,0.000011061225,0.000050700175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011160227,0.00008948873,0.00024300576,0.00000590033,0.00016837363,0.000010864851,0.0001142698,0.000010282161,0.00084377656],"category_scores_gemma":[0.000048080154,0.000043765114,0.000047112633,0.000040330557,0.00029972687,0.000037431375,0.00011218233,0.00012470435,0.00016594875],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004804741,0.00009963048,0.0006798926,0.0053848713,0.000098499615,0.000057272086,0.1648212,0.0000011067514,0.00003043406,0.43258026,0.20881669,0.18738209],"study_design_scores_gemma":[0.00006880872,0.000035157598,0.000048105954,0.00026828022,0.000016649676,6.936624e-7,0.0002557088,0.0000055521336,8.546007e-7,0.0019211449,0.99730414,0.00007489465],"about_ca_topic_score_codex":0.00005806307,"about_ca_topic_score_gemma":0.00012988056,"teacher_disagreement_score":0.78848743,"about_ca_system_score_codex":0.000009004177,"about_ca_system_score_gemma":0.0000033702568,"threshold_uncertainty_score":0.92387617},"labels":[],"label_agreement":null},{"id":"W3091060841","doi":"10.5325/chaucerrev.55.4.0484","title":"Bannatyne's Chaucer: A Triptych of Influence","year":2020,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Antipathy; Narrative; Literature; Context (archaeology); History; Art; Archaeology; Law","score_opus":0.05805074160753126,"score_gpt":0.24512120839483842,"score_spread":0.18707046678730715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3091060841","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002916082,0.7669833,0.0000029876157,0.0330599,0.0004436969,0.00074339524,0.000051761886,0.00007923086,0.19571967],"genre_scores_gemma":[0.66763544,0.1497377,0.00003268394,0.15825048,0.0032868045,0.0001579341,0.00004357889,0.00007750883,0.020777868],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990636,0.00008601656,0.00033920933,0.00015424518,0.00021452845,0.00014238677],"domain_scores_gemma":[0.9993207,0.000042002877,0.0001561232,0.00028567296,0.000119716125,0.000075803364],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027955972,0.00013153018,0.000367783,0.000019395467,0.000128187,0.000024536947,0.0003415668,0.00002226165,0.004598309],"category_scores_gemma":[0.000091263704,0.000076009535,0.00015017389,0.00006769373,0.00020861645,0.00010541638,0.00004703155,0.0001889571,0.00041384043],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004972806,0.000064246924,0.000013325493,0.010804153,0.000108853725,0.000010999532,0.11017272,6.0560455e-7,0.00030957654,0.4234301,0.4278708,0.027164888],"study_design_scores_gemma":[0.00009358547,0.0000645949,0.000013486675,0.0010456821,0.000073389594,0.000001665098,0.00009789754,0.000003152471,0.00003663138,0.00019792662,0.9982843,0.00008768182],"about_ca_topic_score_codex":0.000035010427,"about_ca_topic_score_gemma":0.000019344041,"teacher_disagreement_score":0.66471934,"about_ca_system_score_codex":0.000010439877,"about_ca_system_score_gemma":0.000034570498,"threshold_uncertainty_score":0.9963116},"labels":[],"label_agreement":null},{"id":"W3136308406","doi":"10.5325/chaucerrev.56.2.0153","title":"Sir Gawain's Penitential Development from Attrition to Contrition","year":2021,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Penitential; Confessional; Confession (law); Knight; Medievalism; Throne; Theology; Art; State (computer science); Literature; Philosophy; History; Middle Ages; Law; Political science; Archaeology","score_opus":0.06097719420592903,"score_gpt":0.2528780691981865,"score_spread":0.19190087499225747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3136308406","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010232743,0.8597088,0.000102707025,0.027913593,0.0026345914,0.0011895025,0.00017669186,0.00011891993,0.09792245],"genre_scores_gemma":[0.39460695,0.10317912,0.0014158533,0.28573054,0.018548405,0.0011921807,0.0058350107,0.00017705062,0.1893149],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915326,0.00011131381,0.0002433168,0.00016974795,0.00018966517,0.00013270558],"domain_scores_gemma":[0.9994643,0.00004544111,0.000052425457,0.00021147415,0.000166135,0.000060275514],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00021311545,0.00010581354,0.00022145103,0.000021232925,0.00029525728,0.00008193368,0.0001076345,0.00002106193,0.009834766],"category_scores_gemma":[0.0000397395,0.0000719567,0.00008692459,0.00003725828,0.00003793281,0.00007125464,0.000036754718,0.00010554765,0.0011218428],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005854783,0.0002480803,0.000004657549,0.0030833725,0.0001909872,0.00017950482,0.05986364,1.4618172e-7,0.0012863177,0.11363226,0.7069887,0.11446376],"study_design_scores_gemma":[0.00013106497,0.000010867868,0.000032723674,0.0017695992,0.0000671788,0.000006461658,0.00015279924,3.0280023e-7,0.00022908773,0.00032721687,0.99716336,0.000109327004],"about_ca_topic_score_codex":0.00003383841,"about_ca_topic_score_gemma":0.00044224452,"teacher_disagreement_score":0.7565297,"about_ca_system_score_codex":0.000045200468,"about_ca_system_score_gemma":0.00005171381,"threshold_uncertainty_score":0.9996559},"labels":[],"label_agreement":null},{"id":"W3139908994","doi":"10.5325/chaucerrev.44.3.0294","title":"Liturgy and Loss:<i>Pearl</i>and the Ritual Reform of the Aristocratic Subject","year":2010,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Liturgy; Icon; Subject (documents); Citation; State (computer science); Download; Publishing; Windsor; Art; History; Computer science; World Wide Web; Literature; Algorithm; Archaeology","score_opus":0.013066663843090092,"score_gpt":0.21222933928984938,"score_spread":0.19916267544675928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3139908994","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038440242,0.7041148,5.599141e-7,0.035888128,0.0014654956,0.0012528662,0.00002703176,0.000027148504,0.21878374],"genre_scores_gemma":[0.88520074,0.05877797,0.0000079559495,0.015654337,0.0013372856,0.0000906163,0.0000055363253,0.000028931036,0.038896646],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992417,0.00013207599,0.00024234278,0.00011186359,0.00015660503,0.000115419076],"domain_scores_gemma":[0.99920166,0.00012178457,0.00013592502,0.00045685613,0.000053387437,0.00003038787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088341476,0.00011820766,0.00028761892,0.00001228259,0.000406149,0.000053962995,0.0002519675,0.00002795208,0.00048659457],"category_scores_gemma":[0.000058534966,0.000040136914,0.0001017606,0.000028034188,0.0013997786,0.000074328134,0.00008336996,0.00037201014,0.000016364183],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032543816,0.000018287485,0.00001087026,0.0017074982,0.000042256066,9.234288e-7,0.033943545,3.5820273e-9,0.000042927553,0.94688296,0.0117915245,0.005526629],"study_design_scores_gemma":[0.00022605751,0.000018840175,0.00008414712,0.00060599454,0.0001300164,0.000021408174,0.00025385385,0.0000015665519,0.000009593964,0.0033065013,0.99527425,0.000067772664],"about_ca_topic_score_codex":0.00032240615,"about_ca_topic_score_gemma":0.0012485965,"teacher_disagreement_score":0.9834827,"about_ca_system_score_codex":0.00000862016,"about_ca_system_score_gemma":0.000026097618,"threshold_uncertainty_score":0.5327869},"labels":[],"label_agreement":null},{"id":"W4210591343","doi":"10.5325/chaucerrev.48.4.0353","title":"Introduction","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; History; Philosophy","score_opus":0.026441123980093136,"score_gpt":0.22510306372111566,"score_spread":0.19866193974102253,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210591343","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010023061,0.28251404,0.000014531003,0.059791714,0.0024020846,0.0002563151,0.0000024401024,0.00007109143,0.65484756],"genre_scores_gemma":[0.06893131,0.101873465,0.000049496237,0.11795525,0.08565811,0.00017900254,0.00010463636,0.00007387993,0.6251749],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958813,0.00007099248,0.00010612462,0.000081225255,0.000080692924,0.00007282944],"domain_scores_gemma":[0.9996494,0.00001731512,0.00004037448,0.00023791599,0.000036229943,0.000018750956],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00040183033,0.00005625838,0.00011481511,0.000010849888,0.0001681436,0.000026133563,0.00009845829,0.000008033376,0.009465618],"category_scores_gemma":[0.0000361716,0.000029026867,0.0000505172,0.000013780483,0.0000795465,0.000050893024,0.000010887014,0.00008500735,0.0015258812],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.064193e-7,0.0000036919712,1.12106434e-7,0.00032490876,0.0000035424594,5.7011388e-8,0.002014466,1.04905915e-8,0.000003804769,0.42290926,0.5563898,0.018349549],"study_design_scores_gemma":[0.000021764823,0.000013850327,0.000002115309,0.00019860038,0.00003109431,0.0000019711697,0.000017882357,0.0000013215721,0.00000344976,0.00085960637,0.9988047,0.000043673554],"about_ca_topic_score_codex":0.0000092506625,"about_ca_topic_score_gemma":0.000028372944,"teacher_disagreement_score":0.44241488,"about_ca_system_score_codex":0.0000086942,"about_ca_system_score_gemma":0.0000041287662,"threshold_uncertainty_score":0.99925154},"labels":[],"label_agreement":null},{"id":"W4220883113","doi":"10.5325/chaucerrev.57.2.0232","title":"Romans 15:4 and the <i>Canterbury Tales</i>: A Modest Proposal Concerning Chaucer’s <i>Entente</i>","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Seriousness; Literature; History; Philosophy; Art; Epistemology","score_opus":0.027758706201446832,"score_gpt":0.2228914365789131,"score_spread":0.19513273037746628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220883113","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019079568,0.8432481,0.00000810552,0.031092655,0.001399386,0.0018175137,0.00014337346,0.00011079704,0.12027207],"genre_scores_gemma":[0.6423499,0.12986645,0.000023181236,0.11648936,0.0032261424,0.0021217645,0.00018957676,0.00015794649,0.10557566],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998259,0.00046219662,0.0003586334,0.000269143,0.0003804559,0.00027054868],"domain_scores_gemma":[0.99913883,0.000103359074,0.00019698663,0.0004424118,0.000057455534,0.000060950108],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011423667,0.00022375985,0.00043572875,0.000029297009,0.0015646004,0.000119327364,0.0004670985,0.000016450478,0.0030322873],"category_scores_gemma":[0.000025225827,0.000112317815,0.00018928392,0.00005553924,0.0007717795,0.00011624264,0.00029003737,0.0005367299,0.00006751755],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014030626,0.00006532951,0.000008288532,0.0016549622,0.0001242142,0.000026748716,0.069763646,0.0000016133309,0.000031850977,0.73771304,0.1851723,0.005297713],"study_design_scores_gemma":[0.00049572106,0.000065462875,0.000002169942,0.0006279166,0.00018332347,0.00007998958,0.0013373893,0.00007682048,0.0000017850878,0.0007572745,0.99621207,0.00016007954],"about_ca_topic_score_codex":0.00022385009,"about_ca_topic_score_gemma":0.0002226207,"teacher_disagreement_score":0.81103975,"about_ca_system_score_codex":0.000047713656,"about_ca_system_score_gemma":0.00006283692,"threshold_uncertainty_score":0.99973524},"labels":[],"label_agreement":null},{"id":"W4233522942","doi":"10.5325/chaucerrev.47.4.0439","title":"Seeing Red:","year":2013,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Libraries, Manuscripts, and Books","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Art; History; Ancient history","score_opus":0.31198937905456203,"score_gpt":0.23047953266355017,"score_spread":0.08150984639101186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233522942","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008972667,0.18951206,0.0000025659372,0.030675825,0.00067264715,0.00073312246,0.000003867413,0.00015046773,0.77735215],"genre_scores_gemma":[0.19930412,0.09644549,0.00006175058,0.12386127,0.0056544584,0.000535874,0.00003641028,0.00011018024,0.57399046],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932843,0.00005335281,0.00020345146,0.00011732046,0.000116422554,0.00018103897],"domain_scores_gemma":[0.9994752,0.000032047534,0.00007052645,0.0003400894,0.000046356396,0.00003578438],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017774457,0.00011442261,0.00020060736,0.00001427651,0.0002971082,0.00022039552,0.00027276727,0.00001501085,0.022939786],"category_scores_gemma":[0.000019413466,0.00005887914,0.00009400445,0.000018506602,0.0001565835,0.00035901423,0.00007292501,0.000112637164,0.0032038074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.5253274e-7,0.000010413191,0.00000778694,0.0008044471,0.000022523382,0.0000012089957,0.0041724,1.7289622e-8,0.0000067786004,0.34286633,0.6129019,0.039205417],"study_design_scores_gemma":[0.000040079427,0.0000105788,0.000028154229,0.0007151216,0.000032319447,0.0000027342514,0.00022301209,0.0000032425842,0.000012414715,0.011480892,0.9873524,0.000099103156],"about_ca_topic_score_codex":0.0003229728,"about_ca_topic_score_gemma":0.00004710933,"teacher_disagreement_score":0.37445042,"about_ca_system_score_codex":0.000008351485,"about_ca_system_score_gemma":0.0000131572715,"threshold_uncertainty_score":0.9975723},"labels":[],"label_agreement":null},{"id":"W4246670496","doi":"10.5325/chaucerrev.46.1_2.0020","title":"Hating Criseyde:","year":2011,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Icon; Citation; Download; State (computer science); Publishing; History; World Wide Web; Library science; Computer science; Art; Literature; Algorithm","score_opus":0.15199924921515637,"score_gpt":0.25299616088940036,"score_spread":0.10099691167424399,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246670496","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000095894495,0.3080937,0.0000017241848,0.0008613301,0.0004767816,0.00016308672,0.0000031634777,0.000038458897,0.6902659],"genre_scores_gemma":[0.24981818,0.19135918,0.0003225091,0.14252944,0.008927603,0.00039344223,0.00005647183,0.00015566281,0.40643752],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949086,0.000053430827,0.00015939544,0.00008831318,0.00009395102,0.00011408065],"domain_scores_gemma":[0.99959433,0.000018031013,0.00006441499,0.00024848117,0.00004430672,0.000030463854],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00030610137,0.0000804761,0.00014963635,0.000013230113,0.00023288796,0.000022609485,0.00017548786,0.000011129263,0.018608518],"category_scores_gemma":[0.000022887023,0.0000423433,0.00007847147,0.000016766364,0.0001042549,0.000075631186,0.00002387499,0.00011237647,0.0010471737],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036383358,0.000022845648,0.0000036663698,0.0014172384,0.0000219423,0.0000043909677,0.08277161,1.6318746e-9,0.0000046656723,0.59924686,0.29159817,0.024904983],"study_design_scores_gemma":[0.000025944293,0.00001408125,0.000008941374,0.00080332364,0.000049118855,0.0000025803272,0.00016645071,3.6591064e-7,0.0000071197037,0.0010018902,0.99785393,0.000066256725],"about_ca_topic_score_codex":0.00006206427,"about_ca_topic_score_gemma":0.00006195282,"teacher_disagreement_score":0.70625573,"about_ca_system_score_codex":0.000008714441,"about_ca_system_score_gemma":0.000010439884,"threshold_uncertainty_score":0.99973065},"labels":[],"label_agreement":null},{"id":"W4304187090","doi":"10.5325/chaucerrev.57.4.0450","title":"APPENDIX 3. Calendar of New Chaucer Life-Records","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History; Genealogy; Literature; Art","score_opus":0.05223461776792514,"score_gpt":0.2550302353762727,"score_spread":0.20279561760834752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4304187090","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005934331,0.8728622,0.000004011713,0.011204197,0.002615518,0.00076783815,0.00074699585,0.00006727905,0.111138485],"genre_scores_gemma":[0.048381828,0.10366323,0.00005069746,0.069642685,0.0076375934,0.00041213995,0.00042374042,0.00015970497,0.7696284],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875385,0.00015839451,0.00037166872,0.00017464785,0.00035035488,0.00019110779],"domain_scores_gemma":[0.9991727,0.000041177227,0.00019337542,0.00044995238,0.00004777709,0.000095029296],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005760379,0.00015034563,0.00039874998,0.000048191705,0.00042594766,0.000010191218,0.00042044403,0.00001523194,0.11609495],"category_scores_gemma":[0.000028103123,0.000096377924,0.0002092363,0.000057806417,0.00013293399,0.00006782742,0.00013830495,0.00030897805,0.0007465907],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013893073,0.000033013854,0.0000022424538,0.0010104497,0.000040421768,0.0000027557128,0.016358938,2.4833918e-7,0.0000062301688,0.055349648,0.91444916,0.012733027],"study_design_scores_gemma":[0.000120243545,0.000075194235,0.0000053963436,0.00033449385,0.00010826801,0.0000062658387,0.00033437004,0.0000015908764,0.0000046282553,0.00051279773,0.998374,0.00012277064],"about_ca_topic_score_codex":0.00040652536,"about_ca_topic_score_gemma":0.00014832386,"teacher_disagreement_score":0.769199,"about_ca_system_score_codex":0.00004060562,"about_ca_system_score_gemma":0.00013437078,"threshold_uncertainty_score":0.95961624},"labels":[],"label_agreement":null},{"id":"W4304187648","doi":"10.5325/chaucerrev.57.4.0438","title":"APPENDIX 1. Chronology of the Known Chaucer–Chaumpaigne Records","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Law; Statute; History; Charge (physics); Trespass; Contempt; Classics; Political science","score_opus":0.03477291747469726,"score_gpt":0.2398178093427589,"score_spread":0.20504489186806163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4304187648","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025727332,0.7123341,0.0000014078719,0.019706002,0.004538221,0.0012042789,0.00015142419,0.00006492449,0.25942692],"genre_scores_gemma":[0.42055476,0.1039976,0.000021533902,0.06343615,0.0057606865,0.0013158197,0.00024728526,0.00018061468,0.40448555],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998495,0.00041712308,0.00038148207,0.00019630787,0.00028720178,0.00022293029],"domain_scores_gemma":[0.99884576,0.00006617885,0.00027016347,0.0007265763,0.000057985522,0.000033367112],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00082535367,0.00015911748,0.00039278454,0.0000407547,0.0007981481,0.000015783848,0.0007461291,0.00002242802,0.05597877],"category_scores_gemma":[0.00003086174,0.0000826571,0.00025115773,0.0000921132,0.00035515823,0.00005105124,0.00030451326,0.000425027,0.00037292764],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026587422,0.000105137646,0.000013038524,0.0020186598,0.000093087016,0.0000035195353,0.031228188,7.3419255e-7,0.000050222498,0.3294426,0.60970336,0.02731485],"study_design_scores_gemma":[0.00010538533,0.00009175973,0.00001713718,0.00035932357,0.00010056721,0.000016430527,0.00038089202,0.0000025376028,0.0000140777365,0.0008114867,0.9979921,0.000108276254],"about_ca_topic_score_codex":0.00015324735,"about_ca_topic_score_gemma":0.00028048203,"teacher_disagreement_score":0.6083365,"about_ca_system_score_codex":0.000074899,"about_ca_system_score_gemma":0.000074430565,"threshold_uncertainty_score":0.9448842},"labels":[],"label_agreement":null},{"id":"W4304187740","doi":"10.5325/chaucerrev.57.4.0407","title":"Geoffrey Chaucer, Cecily Chaumpaigne, and the Statute of Laborers: New Records and Old Evidence Reconsidered","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Statute; Relevance (law); Law; History; Sociology; Political science","score_opus":0.06807733716370885,"score_gpt":0.2514646773586878,"score_spread":0.183387340194979,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4304187740","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005798186,0.95941484,0.0000010054965,0.02059089,0.0007330837,0.00096919393,0.000087228604,0.00003068751,0.012374877],"genre_scores_gemma":[0.05473181,0.7899534,0.00005596709,0.039264094,0.0014719699,0.00034494424,0.00003384286,0.000070311995,0.11407367],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99830896,0.00047488982,0.0004385593,0.00026089494,0.00029967952,0.00021702734],"domain_scores_gemma":[0.9985639,0.00045693005,0.0002908417,0.0005127996,0.00009285184,0.00008270805],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018597104,0.00019347829,0.0005220496,0.00004983131,0.00063863903,0.000073961986,0.0003057237,0.000021773345,0.0037055323],"category_scores_gemma":[0.0001873011,0.0001043878,0.000109054046,0.00008688459,0.00057296414,0.00017894026,0.00021009057,0.0003630917,0.000016005912],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033855354,0.00004320782,0.000040654177,0.0038276115,0.0001782374,0.000010273307,0.11736506,3.0085417e-7,0.000024505305,0.31065547,0.4649305,0.1025856],"study_design_scores_gemma":[0.0004261884,0.00011700863,0.000066995555,0.0015125204,0.00019167858,0.000021524673,0.00083575246,0.0000068971226,0.0000026409066,0.002917184,0.99375975,0.00014185191],"about_ca_topic_score_codex":0.001086564,"about_ca_topic_score_gemma":0.00062005816,"teacher_disagreement_score":0.5288292,"about_ca_system_score_codex":0.000030806408,"about_ca_system_score_gemma":0.00010961832,"threshold_uncertainty_score":0.9972052},"labels":[],"label_agreement":null},{"id":"W4390588663","doi":"10.5325/chaucerrev.59.1.0114","title":"For a High, Short Lydgate Chronology","year":2024,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Literature; Chronology; History; Art; Archaeology","score_opus":0.05679782435344429,"score_gpt":0.2818302595105757,"score_spread":0.22503243515713142,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390588663","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014492865,0.8980807,0.00002332108,0.01515703,0.0023352571,0.00061571575,0.00004842047,0.00011306022,0.08348156],"genre_scores_gemma":[0.18308648,0.3169131,0.00009423233,0.056944974,0.016401075,0.0017396028,0.000331507,0.00016181191,0.4243272],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994433,0.00003332702,0.0001643864,0.00014790945,0.00006665027,0.00014445402],"domain_scores_gemma":[0.99964255,0.00006554761,0.00001603848,0.00021506571,0.00003588738,0.00002492352],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030527567,0.00009826381,0.00020514363,0.00002583288,0.00016014656,0.00006380141,0.00014957892,0.000021405833,0.0039251624],"category_scores_gemma":[0.000013593838,0.00005196089,0.00011767151,0.000021369828,0.00012613538,0.0000604343,0.000019976185,0.0001155462,0.0005622943],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025537947,0.0000050066624,4.7757126e-8,0.002888533,0.00003289952,0.0000032855378,0.0030721053,7.979822e-9,0.000006896444,0.6325795,0.3299698,0.031439383],"study_design_scores_gemma":[0.000027876767,0.000039468752,7.278997e-7,0.0013886312,0.00012829159,0.000006388323,0.000024381701,0.0000049036385,0.0000073645224,0.0034398832,0.99485654,0.00007556752],"about_ca_topic_score_codex":0.00001716562,"about_ca_topic_score_gemma":0.000090815476,"teacher_disagreement_score":0.6648867,"about_ca_system_score_codex":0.000025520414,"about_ca_system_score_gemma":0.00002967365,"threshold_uncertainty_score":0.9969854},"labels":[],"label_agreement":null},{"id":"W4390588948","doi":"10.5325/chaucerrev.59.1.0010","title":"On <i>Raptus,</i> Quitclaims, and Precedents in Staundon v. Chaucer–Chaumpaigne: An Afterword","year":2024,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Statute; Servant; Law; Procurement; Action (physics); History; Sociology; Political science; Management; Engineering; Economics","score_opus":0.032856579929823826,"score_gpt":0.27496999029872077,"score_spread":0.24211341036889694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390588948","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028440317,0.8653868,0.0000022550062,0.0065313205,0.0020176284,0.001261413,0.00007634068,0.0001962099,0.09608771],"genre_scores_gemma":[0.7396083,0.19513978,0.000010028187,0.024979932,0.0023815937,0.00038218658,0.00009593448,0.00012782509,0.03727444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985934,0.00019262845,0.00032921048,0.00036033848,0.00025698848,0.0002674648],"domain_scores_gemma":[0.9993319,0.00008664428,0.000051545143,0.00040484802,0.000030745654,0.00009432005],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007203404,0.00023824425,0.0003539875,0.00010742921,0.00017776371,0.00022873344,0.00023023323,0.00004517548,0.002427555],"category_scores_gemma":[0.000016280346,0.000143353,0.0000889261,0.00008055895,0.00016184441,0.0002577216,0.000039882725,0.00036032713,0.00032800002],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103170336,0.00018790089,0.000027987006,0.012856864,0.00009717542,0.000075891294,0.10934165,3.8318964e-7,0.00006727591,0.62792647,0.14556715,0.10374806],"study_design_scores_gemma":[0.00012399911,0.00015241194,0.00004114473,0.006303252,0.00006441824,0.0000071175486,0.0001846969,0.000013602338,0.0000067847,0.002214051,0.99069303,0.00019548995],"about_ca_topic_score_codex":0.0001030955,"about_ca_topic_score_gemma":0.0009537473,"teacher_disagreement_score":0.84512585,"about_ca_system_score_codex":0.00005915006,"about_ca_system_score_gemma":0.000031639072,"threshold_uncertainty_score":0.9984844},"labels":[],"label_agreement":null},{"id":"W442052025","doi":"10.5325/chaucerrev.49.1.0001","title":"The Anglo-Norman “Hugo de Lincolnia”:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Modern Humanities Research Association","keywords":"SAINT; Vernacular; Poetry; Extant taxon; Literature; Passion; Narrative; Quarter (Canadian coin); History; Classics; Art; Critical edition; Legend; Art history; Archaeology","score_opus":0.027545144894187558,"score_gpt":0.24342437080172402,"score_spread":0.21587922590753647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W442052025","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021009332,0.41540328,0.000006908287,0.0115487175,0.0008120503,0.00033225864,0.000005301785,0.000056538876,0.5716249],"genre_scores_gemma":[0.09974759,0.23122865,0.000048506547,0.19279465,0.016138403,0.0004179595,0.00004179053,0.0001204406,0.45946202],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999177,0.00019128661,0.0001926047,0.000097611046,0.00014097124,0.0002005728],"domain_scores_gemma":[0.9992541,0.00014063223,0.00008248816,0.00041864064,0.000053955137,0.00005017923],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011910911,0.00010590139,0.00017133627,0.000010869198,0.0007444866,0.000099632256,0.0003441457,0.000019530706,0.0012811559],"category_scores_gemma":[0.00006792296,0.000046226294,0.00011004865,0.000023784327,0.00020061084,0.000053545893,0.000037151207,0.00018806105,0.0007474143],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003965944,0.000009473335,0.0000024694357,0.00048029184,0.000015646534,7.5718054e-7,0.0085067125,3.2359424e-8,0.0000029469873,0.6138956,0.33674434,0.040337805],"study_design_scores_gemma":[0.000045483313,0.00002502809,0.000010742616,0.0005063286,0.000053832882,0.0000042709225,0.00006178663,0.0000057292696,0.0000025344111,0.0018558642,0.9973534,0.00007501567],"about_ca_topic_score_codex":0.000035802157,"about_ca_topic_score_gemma":0.0003937306,"teacher_disagreement_score":0.66060907,"about_ca_system_score_codex":0.000026169346,"about_ca_system_score_gemma":0.000023134557,"threshold_uncertainty_score":0.9996318},"labels":[],"label_agreement":null}]}