{"meta":{"query_hash":"66f1067de175","filters":{"venue":"The Heythrop Journal"},"cohort_total":116,"direct_labels_cover":0,"predictions_cover":116,"exported":116,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/66f1067de175","api":"https://metacan.xera.ac/api/v1/cohort?venue=The+Heythrop+Journal"},"results":[{"id":"W1492609008","doi":"10.1111/heyj.12213","title":"A Cosmological Argument from Moderate Realism","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Argument (complex analysis); Realism; Citation; Philosophy; Epistemology; Computer science; Library science","score_opus":0.03417471520371158,"score_gpt":0.3070558616689462,"score_spread":0.27288114646523465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1492609008","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63173825,0.00027953976,0.023803107,0.025228312,0.001764489,0.00010049918,0.000009020232,0.000050596595,0.31702617],"genre_scores_gemma":[0.9958668,0.000016708558,0.00023296846,0.002556919,0.0010018972,0.0000047063204,9.788496e-7,0.000006873482,0.00031219455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984693,0.00056339643,0.00021296435,0.0001807775,0.00024218105,0.0003313623],"domain_scores_gemma":[0.9991244,0.0002763979,0.00009247162,0.00029741728,0.00003284741,0.00017643004],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010627913,0.00010476719,0.0001485979,0.000018309109,0.00040565679,0.00008397326,0.00045939218,0.00007207179,0.0036148871],"category_scores_gemma":[0.00008314158,0.000053462474,0.00007972198,0.000080072125,0.00045767863,0.00005155958,0.000066857545,0.00047368635,0.0008095577],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013345914,0.00008204942,0.00004238242,2.620127e-7,0.000030976393,0.00005002481,0.00089591125,0.000020898698,0.00025367754,0.9882592,0.002459317,0.0077718627],"study_design_scores_gemma":[0.00040274623,0.00016407094,0.0032159255,0.000008372303,0.00001751894,0.00036190383,0.00007928202,0.00045756256,0.00011620122,0.9888628,0.006223856,0.000089749126],"about_ca_topic_score_codex":0.00005762893,"about_ca_topic_score_gemma":0.0000016232394,"teacher_disagreement_score":0.3641285,"about_ca_system_score_codex":0.000024750485,"about_ca_system_score_gemma":0.000011489394,"threshold_uncertainty_score":0.9999684},"labels":[],"label_agreement":null},{"id":"W1493808181","doi":"10.1111/j.1468-2265.2010.00640.x","title":"Turning Memory into Prophecy: Roberto Unger and Paul Ricoeur on the Human Condition between Past and Future","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Citation; Philosophy; Psychoanalysis; Sociology; Theology; Classics; Psychology; History; Library science; Computer science","score_opus":0.04540595273818571,"score_gpt":0.24867812216309118,"score_spread":0.20327216942490547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493808181","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9825743,0.00044986958,0.000003447706,0.0037280314,0.00032209928,0.00014272437,0.0000067792935,0.000014574543,0.012758191],"genre_scores_gemma":[0.99456865,0.00015646039,0.0000067150404,0.00035804158,0.0035344935,0.000004739869,0.000002373388,0.00001576283,0.0013527846],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991223,0.00020419608,0.00019928123,0.00012000946,0.00017935502,0.00017482458],"domain_scores_gemma":[0.9994956,0.00005995827,0.00015101323,0.00012658899,0.00009221989,0.000074589974],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000542874,0.00013839445,0.0001443567,0.000047020287,0.002352291,0.00036573908,0.00013080926,0.000038021633,0.001875828],"category_scores_gemma":[0.000010406691,0.00006673782,0.000043045962,0.000023484336,0.0004407965,0.00019427674,0.000058094287,0.00048448588,0.000022098502],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012823091,0.00031033516,0.016671881,0.00012207664,0.0008622638,0.00016505271,0.46734986,0.0000021058909,0.003324442,0.39116868,0.07495519,0.044939883],"study_design_scores_gemma":[0.0019795974,0.0017373186,0.2794615,0.0003311307,0.00051346124,0.00036701176,0.058323026,0.000035004046,0.002139525,0.2563939,0.39772195,0.000996579],"about_ca_topic_score_codex":0.000115427705,"about_ca_topic_score_gemma":0.00041371988,"teacher_disagreement_score":0.40902683,"about_ca_system_score_codex":0.000022058277,"about_ca_system_score_gemma":0.000015053072,"threshold_uncertainty_score":0.9990366},"labels":[],"label_agreement":null},{"id":"W1498967875","doi":"10.1111/j.1468-2265.2011.00679.x","title":"WHO/WHAT IS/ARE THE CHURCH (ES)?","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Presupposition; Order (exchange); Epistemology; Philosophy; Theology; Sociology","score_opus":0.06386807767070342,"score_gpt":0.24301218354166404,"score_spread":0.17914410587096063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1498967875","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44177738,0.12459408,0.00007030929,0.041718394,0.010163297,0.00044433368,0.000027685111,0.0001785144,0.38102603],"genre_scores_gemma":[0.94153106,0.02726363,0.0000074252653,0.0029756022,0.004045251,0.000007697967,4.371873e-7,0.000028081195,0.024140837],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990335,0.000081329534,0.00021823043,0.00010559285,0.00025935684,0.00030195693],"domain_scores_gemma":[0.999369,0.00007958067,0.00011315567,0.00026362203,0.0001263492,0.00004829311],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043683915,0.00014805919,0.00016431457,0.000044100063,0.0027606497,0.00083404116,0.00040161994,0.000030193247,0.0032153423],"category_scores_gemma":[0.000008915669,0.000059423837,0.00017900961,0.00003372619,0.00077291304,0.00032091438,0.00009580306,0.00044140857,0.0002818593],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025652887,0.000040835104,0.00008145332,0.000013467855,0.00018549754,0.000059411504,0.59061635,6.385571e-7,0.00001235595,0.11803452,0.2804703,0.010459485],"study_design_scores_gemma":[0.00017062933,0.00007708871,0.0009161485,0.00015159849,0.00008355035,0.000511879,0.09298138,0.000012999555,0.000076032644,0.012588605,0.8922697,0.00016041483],"about_ca_topic_score_codex":0.0001847661,"about_ca_topic_score_gemma":0.00013999321,"teacher_disagreement_score":0.61179936,"about_ca_system_score_codex":0.00002001848,"about_ca_system_score_gemma":0.00003175592,"threshold_uncertainty_score":0.9985376},"labels":[],"label_agreement":null},{"id":"W1501930151","doi":"10.1111/heyj.12075","title":"Divine Freedom and Free Will Defenses","year":2013,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Argument (complex analysis); Order (exchange); Free will; Epistemology; Philosophy; Law and economics; Sociology; Economics; Chemistry","score_opus":0.019689133995114957,"score_gpt":0.19435595538495085,"score_spread":0.17466682138983589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1501930151","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80721045,0.0052994913,0.00004433665,0.049888346,0.0020463443,0.00015694766,0.000016213793,0.000056129367,0.13528174],"genre_scores_gemma":[0.9905771,0.00018205884,0.00006917284,0.00085396593,0.0035198643,0.0000034878926,6.00856e-7,0.000011395657,0.004782329],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99937874,0.00008415266,0.00016044767,0.00007904232,0.00010644,0.00019116238],"domain_scores_gemma":[0.9994207,0.00013471785,0.00008437738,0.00020064462,0.00008441462,0.0000751602],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021480324,0.000107096006,0.00012778772,0.000034260764,0.00102002,0.0002279489,0.00026412474,0.00003182136,0.014346207],"category_scores_gemma":[0.00005331537,0.000058000427,0.000057989782,0.000010745113,0.00093089463,0.00034010166,0.00008637002,0.00031657916,0.00023944846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023570909,0.00004232944,0.00057525927,0.000007292638,0.00010374331,0.000013515033,0.01224587,0.0000029684786,0.000057712707,0.85245705,0.13129365,0.0031770577],"study_design_scores_gemma":[0.00045919683,0.0001647483,0.00273525,0.000025970707,0.000042844415,0.0004897484,0.0011289258,0.000019362073,0.000011263952,0.8087326,0.18605681,0.00013327437],"about_ca_topic_score_codex":0.00014015421,"about_ca_topic_score_gemma":0.00012685184,"teacher_disagreement_score":0.18336669,"about_ca_system_score_codex":0.0000058619635,"about_ca_system_score_gemma":0.000011842104,"threshold_uncertainty_score":0.9865548},"labels":[],"label_agreement":null},{"id":"W1507250626","doi":"10.1111/j.1468-2265.2011.00682_16.x","title":"Paths to the Triune God: An Encounter between Aquinas and Recent Theologies. By Anselm K. Min","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Regent; Theology; Philosophy; Citation; Sociology; Computer science; Library science","score_opus":0.09814761874518253,"score_gpt":0.25644825837169494,"score_spread":0.15830063962651242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1507250626","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8712134,0.0034215457,0.00022986069,0.033118982,0.002206845,0.00045637696,0.00008064491,0.00006521752,0.08920718],"genre_scores_gemma":[0.99201816,0.0007027507,0.00003673362,0.0024278099,0.0025109574,0.000008829032,0.000003982637,0.000019540938,0.0022712308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985621,0.00041786424,0.0003019671,0.00017163799,0.00020001573,0.0003464349],"domain_scores_gemma":[0.9991299,0.00015944467,0.00013731132,0.00031820228,0.000103066865,0.00015208815],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012523936,0.00017999989,0.00022787465,0.000047284706,0.0009331123,0.00013570244,0.00051471853,0.000058260102,0.0054335967],"category_scores_gemma":[0.00006571699,0.00008189737,0.000060599963,0.000033941367,0.0007382872,0.000192344,0.0001052235,0.00047637586,0.00012834264],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00073905254,0.0003039949,0.00095981045,0.000022231476,0.00041215558,0.00008248646,0.40685788,0.0000011668161,0.00022968267,0.42511687,0.10634134,0.05893334],"study_design_scores_gemma":[0.00061156164,0.0014449556,0.0009977337,0.000029656008,0.00012941053,0.00022523361,0.012130298,0.0000066311472,0.00044809366,0.23114263,0.7525681,0.00026565805],"about_ca_topic_score_codex":0.00011258664,"about_ca_topic_score_gemma":0.0001220448,"teacher_disagreement_score":0.6462268,"about_ca_system_score_codex":0.00001948347,"about_ca_system_score_gemma":0.000026310805,"threshold_uncertainty_score":0.9954756},"labels":[],"label_agreement":null},{"id":"W1512551839","doi":"10.1111/j.1468-2265.2012.00787.x","title":"Incarnation and the Divine Hiddenness Debate","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; Western University","funders":"","keywords":"Incarnation; Connection (principal bundle); Epistemology; Philosophy; Theism; Theology; Mathematics","score_opus":0.026095581146869173,"score_gpt":0.2202164134471809,"score_spread":0.19412083230031174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1512551839","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83818525,0.009500925,0.000067401525,0.046854798,0.0025360147,0.00012476678,0.00000410591,0.000027444814,0.102699295],"genre_scores_gemma":[0.9925036,0.00023951015,0.0000067803894,0.00074722903,0.0041780546,0.0000026476473,6.2266275e-7,0.0000069021585,0.0023146495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99935037,0.00021235795,0.00013007548,0.000039114915,0.000101078105,0.00016702418],"domain_scores_gemma":[0.999515,0.0001968221,0.0000976078,0.000097973156,0.000048499984,0.000044083296],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010643683,0.00007397701,0.00009536215,0.00002255618,0.0011535854,0.00011633731,0.00015123155,0.000021251506,0.0013607559],"category_scores_gemma":[0.000039468836,0.000030901923,0.000048198173,0.000011899046,0.000917936,0.0002576946,0.00004647957,0.00028145118,0.00006709244],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007315576,0.000018727967,0.0003200944,0.0000024013993,0.000050319875,0.0000014890744,0.030435633,8.002078e-7,0.0000050152316,0.9636749,0.001803574,0.0036139023],"study_design_scores_gemma":[0.0019706164,0.00007316595,0.0066513056,0.000032251788,0.00017123789,0.0013218479,0.0040310514,0.00005365369,0.00003681183,0.68566656,0.29980084,0.0001906873],"about_ca_topic_score_codex":0.000027774033,"about_ca_topic_score_gemma":0.000035338646,"teacher_disagreement_score":0.29799727,"about_ca_system_score_codex":0.0000071799604,"about_ca_system_score_gemma":0.000007338061,"threshold_uncertainty_score":0.99955213},"labels":[],"label_agreement":null},{"id":"W1512897452","doi":"10.1111/j.1468-2265.2009.00486.x","title":"THE CRISIS OF HISTORICISM: AND THE PROBLEM OF HISTORICAL MEANING IN NEW TESTAMENT STUDIES","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Historicism; Ideology; Narrative; Epistemology; Philosophy; Positivism; Interpretation (philosophy); Normative; Sociology; History; Subject (documents); Literature; Aesthetics; Politics; Law; Political science; Linguistics","score_opus":0.0505615210246995,"score_gpt":0.2704416553657305,"score_spread":0.219880134341031,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1512897452","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08473038,0.46030787,0.0003579843,0.38439053,0.0019608599,0.0008750767,0.0000031466022,0.00003025101,0.067343906],"genre_scores_gemma":[0.9881104,0.009340011,0.0000871464,0.0006295189,0.0003615526,0.0000024376059,4.611032e-8,0.000004621612,0.0014642569],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912053,0.000099179866,0.00039353495,0.00005632698,0.00020871799,0.000121683355],"domain_scores_gemma":[0.9992103,0.00029791813,0.0002475098,0.00008072897,0.00014199648,0.000021550752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00071877876,0.000074313466,0.00021369662,0.00003322163,0.00055409013,0.000049299844,0.00014585622,0.000012412346,0.000031483134],"category_scores_gemma":[0.00006548706,0.000027305234,0.00007002349,0.000061008173,0.00031138846,0.000068563575,0.00003907545,0.00019920754,5.832619e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002412958,0.00006226164,0.000068138834,0.000015208631,0.00014196563,0.0000013681297,0.22285073,0.000015626629,0.000025164301,0.47898,0.24243739,0.055160854],"study_design_scores_gemma":[0.0012824712,0.00073666824,0.0005596535,0.00015449876,0.00012342737,0.000025363677,0.05457535,0.00010886561,0.000030839477,0.19499005,0.7473014,0.000111425165],"about_ca_topic_score_codex":0.00053113606,"about_ca_topic_score_gemma":0.00044841802,"teacher_disagreement_score":0.90338004,"about_ca_system_score_codex":0.00016663282,"about_ca_system_score_gemma":0.0000221369,"threshold_uncertainty_score":0.42616695},"labels":[],"label_agreement":null},{"id":"W1513470033","doi":"10.1111/heyj.12054","title":"The Paschal Mystery and<scp>C</scp>atholic Education","year":2013,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Subject (documents); Theology; Frame (networking); Philosophy; Computer science","score_opus":0.013156161819426315,"score_gpt":0.2137524282862589,"score_spread":0.2005962664668326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1513470033","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8846382,0.022071725,0.000007008319,0.010406925,0.0025439535,0.00022409529,0.0000026513235,0.000035865836,0.08006958],"genre_scores_gemma":[0.94115394,0.008575239,0.000012821974,0.0010273656,0.0043192822,0.000036925296,8.504252e-7,0.000020101057,0.04485345],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912745,0.000085160034,0.00022768312,0.000090823705,0.00018603486,0.00028285844],"domain_scores_gemma":[0.9991735,0.0002527434,0.00013493067,0.0001849439,0.0001842403,0.00006964847],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003368165,0.00012983226,0.00012585259,0.000041888285,0.00333669,0.0009916819,0.0002044844,0.000026425534,0.000086396954],"category_scores_gemma":[0.00007039203,0.000056053417,0.00008158123,0.000023548797,0.00062183675,0.00017541711,0.00009173247,0.00030801483,0.00037611029],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003246966,0.000063188985,0.00014696372,0.000017797478,0.000107417094,0.0000037764412,0.23194829,0.0000013162221,0.00012095413,0.13305655,0.600929,0.0336015],"study_design_scores_gemma":[0.00014616587,0.000059317696,0.0016300099,0.000037146438,0.00004236699,0.0005418326,0.06376157,0.000013776944,0.000019024923,0.028877316,0.9048165,0.000054986773],"about_ca_topic_score_codex":0.00028863436,"about_ca_topic_score_gemma":0.00017135948,"teacher_disagreement_score":0.3038875,"about_ca_system_score_codex":0.000020058606,"about_ca_system_score_gemma":0.00006140033,"threshold_uncertainty_score":0.9979608},"labels":[],"label_agreement":null},{"id":"W1528248089","doi":"10.1111/heyj.10_12251","title":"Durable Goods: Pleasure, Wealth and Power in the Virtuous Life (Studies in Theoretical and Applied Ethics 10). By GerolPetruzella. Pp. 173, New York, NY, Peter Lang, 2013, $76.95.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Pleasure; Power (physics); Citation; Sociology; Philosophy; Law and economics; Psychology; Law; Political science","score_opus":0.13933670078620852,"score_gpt":0.31374527445128475,"score_spread":0.17440857366507623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1528248089","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46268734,0.12737302,0.000040169714,0.22810064,0.0013630518,0.00078204065,0.000043300694,0.00007308123,0.17953734],"genre_scores_gemma":[0.9843578,0.007459947,0.000018228573,0.0068584285,0.00081517507,0.000007352652,0.0000019098486,0.000030156923,0.00045103283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99759185,0.0007122373,0.00045682047,0.00023278699,0.000566407,0.00043989156],"domain_scores_gemma":[0.9980581,0.0011555599,0.00015682075,0.0002513962,0.000102390426,0.00027573385],"candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0052596387,0.0002559338,0.00039565665,0.00007353468,0.00057018956,0.00037245767,0.00033537918,0.00017560214,0.00037082497],"category_scores_gemma":[0.0005353888,0.00013233454,0.00005551242,0.00007798641,0.0022990785,0.00012545707,0.00013792819,0.0024420535,0.000049610582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022177034,0.00008481948,0.000042482203,0.000023193477,0.000057779722,0.00002232525,0.07932283,0.000006260877,0.000009902903,0.87062114,0.049457144,0.00013032835],"study_design_scores_gemma":[0.0014864756,0.00031042998,0.0000855286,0.00012729748,0.000038435504,0.00018056226,0.023657199,0.00004445735,0.000004786857,0.8852137,0.088607684,0.0002434845],"about_ca_topic_score_codex":0.00021050937,"about_ca_topic_score_gemma":0.0005340094,"teacher_disagreement_score":0.5216704,"about_ca_system_score_codex":0.000043863965,"about_ca_system_score_gemma":0.00020967037,"threshold_uncertainty_score":0.99985933},"labels":[],"label_agreement":null},{"id":"W1553222973","doi":"10.1111/j.1468-2265.2009.00545.x","title":"CONVERSION AND THE NEW EVANGELIZATION: A PERSPECTIVE FROM LONERGAN","year":2010,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Transcendence (philosophy); Perspective (graphical); Religious conversion; Epistemology; Philosophy; Sociology; Environmental ethics; Aesthetics; Theology; Art","score_opus":0.010384982804995706,"score_gpt":0.2908176212906708,"score_spread":0.28043263848567507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1553222973","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2547294,0.0028782242,0.0046807393,0.37843403,0.003495679,0.0003068824,0.000018563696,0.000051654744,0.35540482],"genre_scores_gemma":[0.99319136,0.0003377925,0.00018300224,0.0011500127,0.002474893,4.3559388e-7,4.7321555e-7,0.000003174285,0.002658856],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993199,0.00017983581,0.00007867568,0.00006045795,0.00023330619,0.00012778759],"domain_scores_gemma":[0.9992828,0.0003146673,0.00007250924,0.00008011279,0.00013085135,0.00011910929],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046494367,0.000048147707,0.000069010224,0.000011610674,0.0015835324,0.00012472716,0.00017020332,0.00003391652,0.0009538107],"category_scores_gemma":[0.00027567986,0.000024534847,0.000037689104,0.00007563045,0.0024772366,0.00010308511,0.000028200533,0.00031738894,0.000032285167],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023084362,0.000003979345,0.00020257328,1.286215e-7,0.000016539283,0.000002534313,0.009943716,0.000002123919,0.00003308378,0.98345613,0.0060155313,0.0003005971],"study_design_scores_gemma":[0.00083779055,0.000017702047,0.0009300668,0.000008268629,0.00006412441,0.0000964912,0.028899685,0.000042743635,0.000025991265,0.11288328,0.85610574,0.00008813147],"about_ca_topic_score_codex":0.010805721,"about_ca_topic_score_gemma":0.0013989705,"teacher_disagreement_score":0.8705728,"about_ca_system_score_codex":0.000039979062,"about_ca_system_score_gemma":0.00090611516,"threshold_uncertainty_score":0.99995947},"labels":[],"label_agreement":null},{"id":"W1555692290","doi":"10.1111/heyj.41_12251","title":"Restored to the Earth: Christianity, Environmental Ethics and Ecological Restoration. By GretelVanWieren. Pp. ix, 208, Washington, DC, Georgetown University Press, 2013, $29.95.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Citation; Christianity; Environmental ethics; Library science; History; Theology; Philosophy; Computer science","score_opus":0.06278520759746471,"score_gpt":0.2979546685789965,"score_spread":0.2351694609815318,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1555692290","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5411352,0.011058558,0.00023369667,0.4350726,0.0025096696,0.0007234047,0.00006836708,0.00008909894,0.0091094095],"genre_scores_gemma":[0.9174723,0.07012208,0.00048202652,0.0020239851,0.0016771632,0.0000037891139,0.000011407836,0.000025640002,0.00818158],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955928,0.0026803657,0.00026450542,0.00024591695,0.0007528686,0.00046356916],"domain_scores_gemma":[0.99811333,0.0008008077,0.00022151547,0.00026551116,0.00013478105,0.0004640216],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0067736,0.00016602648,0.00019966545,0.00002599297,0.0043660523,0.0002701948,0.0007166302,0.00043015924,0.00012615531],"category_scores_gemma":[0.0013944593,0.00010758282,0.00006985424,0.00013546286,0.0016552565,0.0003475745,0.00025908492,0.0020803458,0.000090444366],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089643625,0.00007263095,0.0014867786,0.0000023702228,0.000034638626,0.000027632397,0.02390136,0.000119378165,0.00008391524,0.0059472546,0.96811175,0.00012262097],"study_design_scores_gemma":[0.00035781108,0.00022436287,0.0073956214,0.000009277091,0.000042197593,0.00005669005,0.013877531,0.00004649775,0.000017398243,0.0037278337,0.9740838,0.00016099217],"about_ca_topic_score_codex":0.0028542154,"about_ca_topic_score_gemma":0.0047643133,"teacher_disagreement_score":0.43304864,"about_ca_system_score_codex":0.00028478992,"about_ca_system_score_gemma":0.00043424798,"threshold_uncertainty_score":0.9969301},"labels":[],"label_agreement":null},{"id":"W1559865100","doi":"10.1111/j.1468-2265.2011.00703.x","title":"<i>Deeper Than the Entrails is That Great Love!</i> A Phenomenological Approach to ‘Spiritual Sensuality’ in Teresa of Ávila","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Early Modern Women Writers","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Phenomenology (philosophy); Aesthetics; Philosophy; History; Epistemology","score_opus":0.1588457525789191,"score_gpt":0.2544445455538444,"score_spread":0.09559879297492527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1559865100","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89007217,0.00028707468,0.00016897976,0.0024245707,0.00028953888,0.00032721928,0.00002939851,0.000020295527,0.106380746],"genre_scores_gemma":[0.9950245,0.00003921458,0.00018821424,0.0015277136,0.00047313372,0.0000071726504,9.586024e-7,0.000027011181,0.0027120707],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980071,0.00031054713,0.0004634443,0.00023342128,0.0004553651,0.00053009455],"domain_scores_gemma":[0.99906045,0.0001027219,0.00019788808,0.00042882253,0.00008558299,0.00012453459],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000994956,0.00023956773,0.00034406013,0.00010669566,0.00030363485,0.00022328839,0.00069319794,0.00006687777,0.0031475548],"category_scores_gemma":[0.000023126107,0.00011820624,0.0001669159,0.000071835435,0.0007889738,0.00022939709,0.00016305422,0.00063486333,0.00015431616],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023409532,0.000447485,0.0028942763,0.000022405324,0.00015725764,0.00004216509,0.92630315,0.000010338375,0.00018703574,0.06406431,0.004253139,0.0013843598],"study_design_scores_gemma":[0.005718573,0.0027937563,0.0558194,0.00048020785,0.00042374397,0.0027668935,0.6977359,0.00041775333,0.0021510592,0.111543745,0.11790935,0.0022396273],"about_ca_topic_score_codex":0.000235773,"about_ca_topic_score_gemma":0.00015406635,"teacher_disagreement_score":0.22856724,"about_ca_system_score_codex":0.00006178632,"about_ca_system_score_gemma":0.0000382823,"threshold_uncertainty_score":0.9977637},"labels":[],"label_agreement":null},{"id":"W1562112737","doi":"10.1111/j.1468-2265.2011.00687.x","title":"THE THOUGHT SPACE OF GOD: THE HAUNTING BELOW THE I‐THOU RELATION","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Thou; Relation (database); Philosophy; Perception; Epistemology; Statement (logic); Space (punctuation); Theology","score_opus":0.09692344920943244,"score_gpt":0.26720369268504285,"score_spread":0.1702802434756104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1562112737","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13358004,0.008252004,0.00035523513,0.19316147,0.009453129,0.0005909786,0.000021167316,0.00008543026,0.65450054],"genre_scores_gemma":[0.9859965,0.00057428336,0.000039001552,0.0006503511,0.0042653834,0.0000046756313,7.4327204e-7,0.000025172323,0.0084439],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99837244,0.00043513303,0.00039661414,0.00009856136,0.00041441427,0.00028281778],"domain_scores_gemma":[0.9983585,0.0004447209,0.0004628385,0.00046278618,0.00023379028,0.000037373706],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027133422,0.00014211427,0.00014147632,0.00002575988,0.004993529,0.0003556522,0.00073086075,0.000052065763,0.000529282],"category_scores_gemma":[0.00015328049,0.000049770108,0.00020330664,0.000048617556,0.001484813,0.00022853156,0.00010558868,0.0009558203,0.00007418712],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044075838,0.000023125134,0.000049953895,0.0000061908595,0.00010567826,0.000003592167,0.13217683,0.000008181157,0.000056400044,0.8596299,0.0067400387,0.001155996],"study_design_scores_gemma":[0.00033246668,0.00010463494,0.0013968425,0.00009546024,0.00020017246,0.00021947273,0.031769864,0.00018886416,0.000430296,0.4607916,0.50429183,0.00017851939],"about_ca_topic_score_codex":0.00031128823,"about_ca_topic_score_gemma":0.0005659787,"teacher_disagreement_score":0.85241646,"about_ca_system_score_codex":0.000021184907,"about_ca_system_score_gemma":0.000057444857,"threshold_uncertainty_score":0.99630183},"labels":[],"label_agreement":null},{"id":"W1724172845","doi":"10.1111/heyj.12247","title":"A (Reconstructed) New Natural Law Account of Sexuate Selfhood and Rape's Harm","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Harm; Citation; Library science; Sociology; Law; Computer science; Political science","score_opus":0.05382590675346862,"score_gpt":0.3285243597631367,"score_spread":0.2746984530096681,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1724172845","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96455824,0.005711259,0.000014510838,0.01825284,0.001333198,0.00019941379,0.0000043741443,0.000040027055,0.009886149],"genre_scores_gemma":[0.99651575,0.00054262177,0.0006580122,0.00027254643,0.00090241246,0.0000012294572,3.7109947e-7,0.000007802286,0.0010992809],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853325,0.00024147348,0.00025697536,0.000113185444,0.00053534243,0.00031978625],"domain_scores_gemma":[0.99903196,0.000109896006,0.00022272741,0.00008890077,0.00029845219,0.0002480862],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009505303,0.00012505832,0.00022893902,0.000020032672,0.001034517,0.00017479266,0.00028403715,0.000062947496,0.000102595994],"category_scores_gemma":[0.00023762367,0.00007106555,0.00006976542,0.00015158912,0.0009417345,0.0003851141,0.00009992515,0.00039536512,0.00001913201],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032705496,0.0001647112,0.017320948,0.00004265878,0.0011667982,0.00006849228,0.7295008,0.000039694816,0.0020030288,0.071800224,0.099385016,0.07818062],"study_design_scores_gemma":[0.006873409,0.0004781704,0.035595503,0.0002469057,0.00048671738,0.00121882,0.43428212,0.00016949246,0.0010019285,0.05806881,0.46036133,0.0012167823],"about_ca_topic_score_codex":0.0065746736,"about_ca_topic_score_gemma":0.0022070475,"teacher_disagreement_score":0.36097634,"about_ca_system_score_codex":0.00014065535,"about_ca_system_score_gemma":0.00022922477,"threshold_uncertainty_score":0.99389833},"labels":[],"label_agreement":null},{"id":"W1729589808","doi":"10.1111/j.1468-2265.2011.00723.x","title":"The Logic of Indirection in Heidegger and Aquinas","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Indirection; Philosophy; Epistemology; Theology; Computer science; Programming language","score_opus":0.08492007934056629,"score_gpt":0.30525545673715493,"score_spread":0.22033537739658865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1729589808","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9102536,0.003132601,0.000047367583,0.0018774216,0.0012097942,0.00007393525,4.171518e-7,0.000007467031,0.0833974],"genre_scores_gemma":[0.99914056,0.00021933454,0.000021842818,0.00013653208,0.00015230765,0.000003432641,1.036793e-7,0.0000054539805,0.00032044644],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992472,0.00024552856,0.00020363135,0.00007504178,0.000059861017,0.00016876902],"domain_scores_gemma":[0.99959505,0.00007065073,0.00013181688,0.00015154213,0.000023679173,0.00002727557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064344663,0.00006128198,0.000099746,0.000048172285,0.00025386654,0.000009176337,0.00016192779,0.000059617778,0.00025180294],"category_scores_gemma":[0.000020999189,0.00003123019,0.000034583798,0.000089065696,0.00038203032,0.000046539844,0.00003678362,0.00035498443,0.00005170079],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0034832163,0.0008881712,0.058848236,0.000019343914,0.0009017141,0.00038111646,0.09454648,0.000008807791,0.0025268954,0.7666923,0.005131928,0.066571824],"study_design_scores_gemma":[0.0007262491,0.0004109221,0.298915,0.000014754588,0.00003301042,0.0015870972,0.0024880732,0.0000034450668,0.00012704944,0.6940205,0.0015882328,0.000085668544],"about_ca_topic_score_codex":0.000079559046,"about_ca_topic_score_gemma":0.000028706432,"teacher_disagreement_score":0.24006677,"about_ca_system_score_codex":0.000011443249,"about_ca_system_score_gemma":0.000009366635,"threshold_uncertainty_score":0.27570656},"labels":[],"label_agreement":null},{"id":"W1770214509","doi":"10.1111/heyj.12237","title":"Evolution, the Origin of Human Persons, and Original Sin: Physical Continuity with an Ontological Leap","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Epistemology; Philosophy; Ontology","score_opus":0.049771453990000866,"score_gpt":0.29995356281655683,"score_spread":0.25018210882655595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1770214509","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9897242,0.000070450165,0.00024480303,0.0030227636,0.00023251833,0.000068657675,0.0000020144532,0.000014547571,0.0066199983],"genre_scores_gemma":[0.9967955,0.0000029578878,0.000047631303,0.00011837847,0.0014041004,0.0000021397407,7.1677385e-7,0.0000043516643,0.0016242772],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907255,0.00024237536,0.00014330503,0.000107089174,0.00026382995,0.00017084739],"domain_scores_gemma":[0.9994118,0.00007063793,0.00014444347,0.00015151917,0.00014826453,0.0000733323],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007629569,0.00008871625,0.00013195907,0.000028863302,0.0015118577,0.00019294898,0.00021388347,0.00001772819,0.00034513243],"category_scores_gemma":[0.000029752928,0.000037162914,0.000039673807,0.00003778534,0.0015706187,0.00025015973,0.000015247015,0.00027930646,0.000009613116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003911077,0.0001501458,0.005800878,0.0000039167967,0.000013298795,6.8290416e-7,0.038815416,0.0000076013407,0.00021754748,0.9502568,0.003961651,0.0007329004],"study_design_scores_gemma":[0.002468913,0.0060522007,0.21306726,0.00014829222,0.0002865338,0.0012560103,0.15593481,0.005960262,0.00014650337,0.12441019,0.4895156,0.00075340224],"about_ca_topic_score_codex":0.00022505753,"about_ca_topic_score_gemma":0.0009253944,"teacher_disagreement_score":0.8258467,"about_ca_system_score_codex":0.000035743276,"about_ca_system_score_gemma":0.00007085146,"threshold_uncertainty_score":0.99978805},"labels":[],"label_agreement":null},{"id":"W1959157580","doi":"10.1111/heyj.12249_30","title":"Does the Richness of the Few Benefit Us All? By ZygmuntBauman. Pp. viii, 101, Cambridge, Polity Press, 2013, £40.00/£9.99/£6.99 (E‐book).The Locust Effect: Why the End of Poverty Requires the End of Violence. By Gary A.Haugen andVictorBoutros. Pp. xxii, 346, Oxford University Press, 2014, £18.99.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Income, Poverty, and Inequality","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Polity; Citation; Classics; Media studies; Library science; Political science; History; Sociology; Computer science; Law","score_opus":0.018669285735619524,"score_gpt":0.263817440619766,"score_spread":0.24514815488414646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1959157580","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79836273,0.095686965,0.00015628633,0.05275873,0.0054630875,0.0041477033,0.0028127418,0.000110393754,0.040501375],"genre_scores_gemma":[0.946757,0.047015257,0.000007181257,0.0016984678,0.0009338704,0.000015313686,0.000013911161,0.00004808386,0.0035108936],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99060005,0.004342192,0.0010967101,0.0004814741,0.0024186666,0.0010609026],"domain_scores_gemma":[0.99302226,0.0017959491,0.0022804532,0.0018666413,0.0007550343,0.00027963487],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.008575342,0.0005738811,0.0008508338,0.000035226407,0.0033027353,0.00027107628,0.0049895006,0.00032252402,0.00039867221],"category_scores_gemma":[0.0005102233,0.00019680608,0.00064385094,0.00038126676,0.006584314,0.0007798355,0.001013488,0.0013748116,0.000005237673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008627063,0.00036597333,0.015330318,0.000089549016,0.0005730885,0.0000042237484,0.0071518878,0.0001411356,0.00064592325,0.010925617,0.96283025,0.0010793101],"study_design_scores_gemma":[0.0015505998,0.00037036062,0.016461736,0.00026495932,0.00064303936,0.000034005345,0.006424321,0.00014812314,0.006072555,0.0036228953,0.96392184,0.00048557707],"about_ca_topic_score_codex":0.06985939,"about_ca_topic_score_gemma":0.0037158444,"teacher_disagreement_score":0.1483943,"about_ca_system_score_codex":0.00037793006,"about_ca_system_score_gemma":0.0005795215,"threshold_uncertainty_score":0.99799484},"labels":[],"label_agreement":null},{"id":"W1974466577","doi":"10.1111/heyj.12115","title":"Politics of the Gift: Exchanges in Poststructuralism. By GeraldMoore. Edinburgh, Edinburgh University Press, 2011, $97.12.","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Political and Economic history of UK and US","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Politics; Citation; Sociology; Media studies; Library science; Law; Political science; Computer science","score_opus":0.020016784796736596,"score_gpt":0.23413327361733316,"score_spread":0.21411648882059656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974466577","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8569554,0.000877265,0.000028409902,0.038502645,0.0022969227,0.00014886144,0.00003632129,0.000019362795,0.101134785],"genre_scores_gemma":[0.9473512,0.0005842909,0.000022252883,0.00046621298,0.0011976986,3.3266565e-7,6.998685e-7,0.0000058309524,0.05037148],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876744,0.00020154472,0.00021578625,0.00011411789,0.00025538044,0.00044573328],"domain_scores_gemma":[0.99924886,0.00017259465,0.0001633784,0.00017554553,0.00005924176,0.00018036106],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009081462,0.00010119489,0.0001865856,0.000036420413,0.0010116964,0.00003920613,0.00063164363,0.00009896554,0.0012797221],"category_scores_gemma":[0.00010622691,0.00006249395,0.00011790368,0.00005232285,0.00087942893,0.00018379738,0.00008286761,0.00035896202,0.000005893444],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007039247,0.00010821558,0.0040228833,0.000017010496,0.000070144255,0.000010866528,0.03195024,0.000052139487,0.00033670868,0.29723346,0.6622633,0.0038647004],"study_design_scores_gemma":[0.00034752087,0.00003633999,0.0023234244,0.000024484078,0.00002503736,0.00001892013,0.0026536142,0.00006339594,0.0000959781,0.028534852,0.96575165,0.00012479896],"about_ca_topic_score_codex":0.0061126463,"about_ca_topic_score_gemma":0.0007003951,"teacher_disagreement_score":0.30348837,"about_ca_system_score_codex":0.00019695397,"about_ca_system_score_gemma":0.00013888022,"threshold_uncertainty_score":0.99963325},"labels":[],"label_agreement":null},{"id":"W1978528456","doi":"10.1111/j.1468-2265.2007.00318_36.x","title":"Theism or Atheism: The Eternal Debate. By F. F. Centore","year":2007,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Theism; Atheism; Philosophy; Citation; Theology; Computer science; Library science","score_opus":0.04588805254721934,"score_gpt":0.36422525981144693,"score_spread":0.3183372072642276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978528456","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6153652,0.0044270325,0.0030163173,0.271965,0.0067081177,0.00046016826,0.000008346555,0.00011326954,0.09793653],"genre_scores_gemma":[0.9690996,0.008759163,0.000076995704,0.0040083854,0.0033227692,0.000002479721,6.623989e-7,0.000022163087,0.01470782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757254,0.00057911006,0.00035360808,0.00013558175,0.0006508074,0.0007083637],"domain_scores_gemma":[0.9982926,0.00085226324,0.00024216672,0.00023350297,0.00016226519,0.00021716848],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0076225535,0.00013950962,0.00015544616,0.000035767414,0.0037275555,0.00026668928,0.00095545815,0.00020289661,0.0007092862],"category_scores_gemma":[0.00040457761,0.000061547835,0.0001426268,0.00022200178,0.001161639,0.00016255956,0.0000646349,0.0010719398,0.00016818578],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042576657,0.0002401385,0.009403599,0.000010048424,0.00030257588,0.00029702007,0.21078046,0.00003009002,0.0006552092,0.10980514,0.64893466,0.019115312],"study_design_scores_gemma":[0.00033171242,0.00010096877,0.0034034206,0.000021635,0.000037723534,0.0004669963,0.019242335,0.00001449247,0.0001251926,0.035495766,0.940611,0.00014877698],"about_ca_topic_score_codex":0.0012717858,"about_ca_topic_score_gemma":0.002995093,"teacher_disagreement_score":0.35373434,"about_ca_system_score_codex":0.0001465508,"about_ca_system_score_gemma":0.0003128458,"threshold_uncertainty_score":0.99756944},"labels":[],"label_agreement":null},{"id":"W1986426188","doi":"10.1111/heyj.12249_79","title":"The Tao of Liberation: Exploring the Ecology of Transformation. By MarkHathaway and LeonardoBoff. Pp xxvi, 419. Maryknoll, NY, Orbis Books [Ecology and Justice Series], 2009, $35.00.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Economic Justice; SAINT; Citation; Sociology; Ecology; Classics; Philosophy; Law; Art; Art history; Political science; Biology","score_opus":0.03463738870360702,"score_gpt":0.2309963992623451,"score_spread":0.19635901055873808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986426188","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9566176,0.0023183802,0.00015199259,0.030048225,0.00055930566,0.00031028883,0.000020821235,0.0000092658765,0.009964127],"genre_scores_gemma":[0.98988855,0.008655596,0.00018987583,0.00050532614,0.00012538003,0.000015684027,0.0000018611681,0.000014112356,0.0006036193],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850893,0.00034413085,0.00041796803,0.00013643148,0.00034029566,0.00025222317],"domain_scores_gemma":[0.9990816,0.00033897118,0.00023371339,0.00021498394,0.000016632679,0.000114074224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015083154,0.00014863013,0.00018732682,0.000015009428,0.00088121794,0.00004625413,0.0003014435,0.00008621441,0.00020254719],"category_scores_gemma":[0.000057589983,0.000080191676,0.000046000667,0.0000824481,0.0017774716,0.0005612294,0.00017151234,0.00049924053,0.000015623586],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0072599202,0.0019635244,0.11651251,0.0007848822,0.0017849827,0.0002104437,0.23092724,0.026461164,0.07816205,0.06580822,0.31837168,0.15175337],"study_design_scores_gemma":[0.007953981,0.0062351804,0.34722131,0.00019886724,0.0012613565,0.009241034,0.05934487,0.0024823775,0.022816213,0.13448882,0.407211,0.0015449758],"about_ca_topic_score_codex":0.0000449216,"about_ca_topic_score_gemma":0.00009776492,"teacher_disagreement_score":0.23070881,"about_ca_system_score_codex":0.00006844368,"about_ca_system_score_gemma":0.000026989328,"threshold_uncertainty_score":0.6777705},"labels":[],"label_agreement":null},{"id":"W1987322539","doi":"10.1111/j.1468-2265.2007.00333_33.x","title":"Kierkegaard's Romantic Legacy: Two Theories of the Self. By Anoop Gupta","year":2007,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University; Trinity Western University","funders":"","keywords":"Romance; Citation; Sociology; Philosophy; Psychoanalysis; Library science; Psychology; Computer science","score_opus":0.03057829243281837,"score_gpt":0.2725539951379834,"score_spread":0.24197570270516502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1987322539","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6251191,0.0031462237,0.00021003353,0.022900892,0.008569252,0.0002914093,0.00005546356,0.0001031329,0.3396045],"genre_scores_gemma":[0.9909315,0.00011793671,0.000030198467,0.00096408377,0.0032782187,0.0000011192936,0.0000017316331,0.000028718128,0.0046464745],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99826056,0.00020715507,0.0004918089,0.00013223299,0.0005198263,0.00038844126],"domain_scores_gemma":[0.9987326,0.0001736588,0.00033966618,0.0004239992,0.0002472598,0.00008281291],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018177319,0.00018872086,0.00024523924,0.000055709585,0.0016320553,0.0004075342,0.00069882744,0.00005674763,0.0007954748],"category_scores_gemma":[0.000067666275,0.00009606334,0.0002552398,0.00006129486,0.0013327835,0.00036546338,0.00011793977,0.0007429353,0.00005033635],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006402759,0.00010946224,0.000073426425,0.00002317291,0.00019649378,0.000013798871,0.051297374,0.0000039523015,0.0007782435,0.9317443,0.01498542,0.00071036635],"study_design_scores_gemma":[0.0010510987,0.00017247497,0.00038308487,0.00013091984,0.00026157775,0.00038528955,0.013853649,0.000025281028,0.0027049857,0.56024545,0.42045254,0.00033367277],"about_ca_topic_score_codex":0.00026414235,"about_ca_topic_score_gemma":0.00028191542,"teacher_disagreement_score":0.40546712,"about_ca_system_score_codex":0.000038683975,"about_ca_system_score_gemma":0.00009821637,"threshold_uncertainty_score":0.9996677},"labels":[],"label_agreement":null},{"id":"W1988597670","doi":"10.1111/j.1468-2265.2007.00345.x","title":"TOWARDS A FUNDAMENTAL THEOLOGICAL <i>RE</i>‐INTERPRETATION OF VATICAN II","year":2007,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Ecclesiology; Interpretation (philosophy); Principal (computer security); Friendship; Theology; Philosophy; Sociology; Social science","score_opus":0.027534872478914032,"score_gpt":0.26583136859341544,"score_spread":0.2382964961145014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988597670","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7681697,0.0007164415,0.0017080705,0.0031659855,0.0010345348,0.00008954433,0.0000079302035,0.000027682254,0.2250801],"genre_scores_gemma":[0.9956879,0.000047600588,0.00006437015,0.00065894966,0.00057519827,0.0000016145159,7.681437e-7,0.000006854783,0.0029567515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991422,0.00008754852,0.00030319623,0.00007391784,0.00017513918,0.00021793971],"domain_scores_gemma":[0.99946916,0.00012142742,0.00017283869,0.000099847224,0.00009627395,0.000040447267],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009369598,0.00009976625,0.00017357187,0.00003823407,0.000959891,0.000033706572,0.00019127189,0.00003083297,0.0062449314],"category_scores_gemma":[0.000042059364,0.000052778807,0.00011344995,0.000024520104,0.0012985407,0.000094230614,0.0000841595,0.00025529283,0.000020156942],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034019366,0.00011968303,0.00028726162,0.0000066110415,0.00016887696,0.0000179189,0.061217982,0.0000070958345,0.00018480915,0.9214355,0.0033537985,0.012860279],"study_design_scores_gemma":[0.002426527,0.0040342417,0.011702891,0.00017611332,0.00040065584,0.0010555935,0.15637319,0.00014714524,0.0034828833,0.4212147,0.3983404,0.00064567546],"about_ca_topic_score_codex":0.00002485479,"about_ca_topic_score_gemma":0.00029338853,"teacher_disagreement_score":0.5002208,"about_ca_system_score_codex":0.000025201287,"about_ca_system_score_gemma":0.000026950449,"threshold_uncertainty_score":0.9946635},"labels":[],"label_agreement":null},{"id":"W1989701830","doi":"10.1111/j.1468-2265.2009.00484_21.x","title":"Appropriating the Lonergan Idea. By Frederick E. Crowe, S.J., edited by Michael Vertin","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Conviction; Appropriation; Philosophy; Exegesis; Epistemology; Work (physics); Theology; Sociology; Law","score_opus":0.011923500360600673,"score_gpt":0.28008539968753965,"score_spread":0.26816189932693896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989701830","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24619678,0.010672152,0.015363178,0.37032944,0.0042692465,0.0006558617,0.00013320535,0.00025399018,0.35212615],"genre_scores_gemma":[0.98556244,0.000271588,0.0001859491,0.0057279323,0.0024698135,0.000001866061,0.0000056490694,0.0000096523345,0.0057650986],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980432,0.00043578068,0.00029346714,0.00012325372,0.0005988791,0.00050542987],"domain_scores_gemma":[0.99900943,0.00026879692,0.0002373307,0.0001676189,0.00013515718,0.000181656],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009796291,0.00013101693,0.000152192,0.000019636338,0.0032185777,0.00025231842,0.0005726471,0.00007091767,0.00029859607],"category_scores_gemma":[0.00034452544,0.000074824755,0.00009696449,0.00025515517,0.0013693707,0.00016604157,0.000031566964,0.0005249067,0.000047503403],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017177057,0.00007454879,0.00022536457,0.0000011884621,0.00004460576,0.000009168604,0.0046476205,0.000030945528,0.002178211,0.32455334,0.6629024,0.0053154114],"study_design_scores_gemma":[0.00023867433,0.00006989864,0.00025464577,0.000016167745,0.00003921318,0.00009218494,0.005500684,0.000044624994,0.00019793937,0.0077330535,0.98563254,0.00018037566],"about_ca_topic_score_codex":0.0012801832,"about_ca_topic_score_gemma":0.000054642693,"teacher_disagreement_score":0.7393657,"about_ca_system_score_codex":0.00014599974,"about_ca_system_score_gemma":0.00066422945,"threshold_uncertainty_score":0.9980791},"labels":[],"label_agreement":null},{"id":"W1996854547","doi":"10.1111/j.1468-2265.2009.00484_20.x","title":"Lonergan's Quest: A Study of Desire in the Authoring of Insight. By William A. Mathews","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Diverse Historical and Scientific Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Biography; Narrative; Object (grammar); Sociology; Philosophy; Epistemology; Aesthetics; Literature; Art","score_opus":0.06110234471860724,"score_gpt":0.248834731927587,"score_spread":0.18773238720897978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996854547","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95520335,0.001440188,0.000009747977,0.0009059194,0.0007410215,0.00015898644,0.0000048662714,0.000008311089,0.041527607],"genre_scores_gemma":[0.99640447,0.00006969031,0.000007694424,0.00007779644,0.0001641517,0.000001512121,1.9525027e-7,0.0000035319943,0.003270988],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894834,0.00014520118,0.00031969146,0.000083326624,0.00036292072,0.0001405077],"domain_scores_gemma":[0.9994943,0.00006148369,0.0001764536,0.0001554573,0.00008961819,0.000022681756],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006955884,0.00008766277,0.00019579101,0.00006049561,0.000521552,0.00006992977,0.00033549682,0.0000115971125,0.00017300763],"category_scores_gemma":[0.000027672386,0.000039532173,0.00006286955,0.00008622472,0.00023453688,0.00010595552,0.000029599669,0.00019754414,0.00000794386],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007249742,0.0020446016,0.00046874562,0.000013444664,0.00008419149,0.000060643168,0.8433381,0.000029411533,0.0002934739,0.0810878,0.06633436,0.006172741],"study_design_scores_gemma":[0.0022827573,0.0035661084,0.010348098,0.00021796272,0.0002371087,0.00010293383,0.43203148,0.000054875945,0.00022501382,0.030838393,0.519656,0.00043928417],"about_ca_topic_score_codex":0.00011296402,"about_ca_topic_score_gemma":0.00016102115,"teacher_disagreement_score":0.45332164,"about_ca_system_score_codex":0.000026835969,"about_ca_system_score_gemma":0.000014153058,"threshold_uncertainty_score":0.4011409},"labels":[],"label_agreement":null},{"id":"W1997950601","doi":"10.1111/j.1468-2265.2009.00460_37.x","title":"Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. By Richard Wolin","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Nazism; Philosophy; Ambivalence; Judaism; Psychoanalysis; Theology; German; Psychology","score_opus":0.013467389243777637,"score_gpt":0.2895881958859712,"score_spread":0.2761208066421935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997950601","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48392937,0.013085486,0.0012788768,0.3920482,0.0020083748,0.0009701665,0.00015197703,0.000395408,0.10613211],"genre_scores_gemma":[0.98724633,0.0012076105,0.0002594636,0.0051452895,0.003475659,0.0000049082914,0.0000056436115,0.000035486122,0.0026195892],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964062,0.0006325938,0.00050450035,0.00035805165,0.00096587866,0.0011327767],"domain_scores_gemma":[0.99822134,0.00018069723,0.00021060515,0.00035303118,0.00016235394,0.0008720025],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013809148,0.00032045005,0.00038688158,0.000111651825,0.002236445,0.0005166977,0.0007507917,0.00018709718,0.00057707075],"category_scores_gemma":[0.00034533098,0.0002285722,0.00018702408,0.00036377052,0.001010032,0.0004861416,0.00008961498,0.0009968176,0.0002039269],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000302391,0.001011569,0.008535366,0.000019746314,0.00056238275,0.00028355038,0.032392185,0.00003421532,0.0014002522,0.14563961,0.72257584,0.08724291],"study_design_scores_gemma":[0.00310455,0.0011422425,0.06339503,0.00029381557,0.00030248764,0.0012139924,0.0036388126,0.000069497226,0.0009317356,0.6315441,0.29252064,0.001843099],"about_ca_topic_score_codex":0.00085789926,"about_ca_topic_score_gemma":0.00016860779,"teacher_disagreement_score":0.503317,"about_ca_system_score_codex":0.00018252038,"about_ca_system_score_gemma":0.00023771329,"threshold_uncertainty_score":0.9990625},"labels":[],"label_agreement":null},{"id":"W2003481121","doi":"10.1111/j.1468-2265.2009.00524.x","title":"Reflection, Objectivity, and the Love of God, A Passage from Merleau‐Ponty's <i>Phenomenology of Perception</i>","year":2010,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Philosophy; Phenomenology (philosophy); Idealism; Epistemology; Magnum opus; Objectivity (philosophy); Objectivism; Presupposition; Metaphysics; Perception; Empiricism; Literature","score_opus":0.01746204835035368,"score_gpt":0.2916626388692512,"score_spread":0.2742005905188975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003481121","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9139631,0.00086676795,0.0003117219,0.012559208,0.0020622518,0.00018094579,0.000020961324,0.000013032655,0.07002205],"genre_scores_gemma":[0.9978639,0.00013898959,0.0001500016,0.00035694614,0.00080923125,0.0000052973082,0.000001639148,0.00001809758,0.0006559268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982316,0.00066651654,0.00047000207,0.00020270089,0.00016580182,0.00026338376],"domain_scores_gemma":[0.9984101,0.00042112326,0.00047975974,0.00049593026,0.00013050911,0.000062597006],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010898712,0.00015865592,0.00040058853,0.00008852856,0.0002903485,0.000019984258,0.0004043458,0.00019108105,0.0029804155],"category_scores_gemma":[0.0000839868,0.00008994651,0.00014111643,0.00015156083,0.0021760263,0.00009550144,0.00012237365,0.0011826458,0.00012087908],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.011910841,0.0017308834,0.014733412,0.00004569544,0.004657302,0.00007556922,0.15501992,0.000027824248,0.2958168,0.47878304,0.013361773,0.02383692],"study_design_scores_gemma":[0.0061186417,0.00070636603,0.06607877,0.000021625903,0.0004257322,0.0017822186,0.007938115,0.000021636512,0.00048246348,0.9109266,0.005248316,0.0002495652],"about_ca_topic_score_codex":0.00047147405,"about_ca_topic_score_gemma":0.00018433387,"teacher_disagreement_score":0.4321435,"about_ca_system_score_codex":0.000018767907,"about_ca_system_score_gemma":0.000043895336,"threshold_uncertainty_score":0.997931},"labels":[],"label_agreement":null},{"id":"W2004094243","doi":"10.1111/j.1468-2265.2012.00769_50.x","title":"Risk‐Shaped Discipleship: On Going Deeper into the Life of God. By TerryBiddington. Pp. viii, 190, Resource Publications, Inc., 2010, $22.95.","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"SAINT; Citation; Theology; Art history; Classics; Philosophy; Library science; History; Computer science","score_opus":0.031300967296510246,"score_gpt":0.26056126461743023,"score_spread":0.22926029732092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004094243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.627385,0.08758023,0.0012807504,0.113208495,0.0041764253,0.001060506,0.00018742417,0.00021476812,0.1649064],"genre_scores_gemma":[0.98878306,0.002041695,0.000057746125,0.0027711394,0.002053387,0.00002385325,0.000012297632,0.00003348721,0.004223319],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826294,0.00028437184,0.00051468064,0.00013397024,0.00042255907,0.00038150183],"domain_scores_gemma":[0.9984814,0.00039756115,0.00049113145,0.00031016165,0.00016741168,0.00015232274],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012220158,0.00018594007,0.00021833865,0.00007156356,0.0022627886,0.00044010894,0.00049162784,0.0000536233,0.0034635144],"category_scores_gemma":[0.00032492922,0.0000897464,0.00015065196,0.00012081194,0.0005465299,0.00046933407,0.00016495908,0.0006653902,0.00018070237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070769,0.00015746221,0.0012189721,0.000010484306,0.00018314822,1.2339898e-7,0.05989031,0.000006483353,0.00011110485,0.04694787,0.8846511,0.0067521296],"study_design_scores_gemma":[0.00023436404,0.00013495315,0.0028334896,0.00005213981,0.00008845354,0.0000090016865,0.012750377,0.0003015171,0.000056304747,0.0014322618,0.98196346,0.0001436835],"about_ca_topic_score_codex":0.00047890173,"about_ca_topic_score_gemma":0.00022416713,"teacher_disagreement_score":0.36139807,"about_ca_system_score_codex":0.00006000863,"about_ca_system_score_gemma":0.000022973169,"threshold_uncertainty_score":0.99903613},"labels":[],"label_agreement":null},{"id":"W2005813496","doi":"10.1111/j.1468-2265.2009.00564_30.x","title":"The Persons Case: The Origins and Legacy of the Fight for Legal Personhood. By Robert J. Sharpe and Patricia I. McMahon","year":2010,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Personhood; Citation; Sociology; Law; Political science","score_opus":0.008724915301596237,"score_gpt":0.27669889635864797,"score_spread":0.2679739810570517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005813496","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84494513,0.009145669,0.00003090664,0.13860953,0.0016888173,0.0007459506,0.00007712043,0.000019142273,0.0047377297],"genre_scores_gemma":[0.9904059,0.0019941078,0.000060383773,0.0007483871,0.0011792502,0.000016464455,5.118485e-7,0.000012509529,0.005582457],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875337,0.00024827794,0.00017529732,0.0001261241,0.00036354348,0.00033340693],"domain_scores_gemma":[0.9989126,0.00045814298,0.00019529702,0.00021216038,0.00012793508,0.00009388006],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015918184,0.0001235692,0.00012579153,0.0000032422274,0.008617674,0.0006015261,0.00052082125,0.0001234703,0.00010279247],"category_scores_gemma":[0.00021933511,0.00004405697,0.00016983478,0.0001701302,0.0014729318,0.00028156769,0.00007327755,0.00083456544,0.0000011230528],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089546884,0.00010560682,0.0013151313,0.000024616593,0.00028322998,0.000029669498,0.22632433,0.000003407914,0.0029239047,0.15282267,0.59834594,0.01773195],"study_design_scores_gemma":[0.0003088581,0.000046626606,0.0002416344,0.000012641046,0.000099996716,0.0010790816,0.076161176,0.000060710307,0.000109288885,0.0018017096,0.91998446,0.00009381404],"about_ca_topic_score_codex":0.0014806121,"about_ca_topic_score_gemma":0.0049370537,"teacher_disagreement_score":0.32163852,"about_ca_system_score_codex":0.000037265454,"about_ca_system_score_gemma":0.00016218604,"threshold_uncertainty_score":0.992673},"labels":[],"label_agreement":null},{"id":"W2011002362","doi":"10.1111/j.1468-2265.2006.00291.x","title":"UPHOLDING THE <i>HUMANUM</i>: SCIENCE AND THEOLOGY'S FOUNDATIONAL CHARACTER<sup>1</sup>","year":2006,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Foundationalism; Materialism; Epistemology; Revelation; Character (mathematics); Philosophy; Sociology; Liberalism; Christian theology; Historical materialism; Theology; Law; Political science","score_opus":0.030939599283158117,"score_gpt":0.25009632238155405,"score_spread":0.21915672309839593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011002362","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91345596,0.00027990813,0.00013531285,0.027539315,0.0012672117,0.00011470863,0.0000030827582,0.000025275798,0.057179216],"genre_scores_gemma":[0.9904462,0.000033175216,0.000033200227,0.0011660251,0.0026099572,0.0000043971468,0.0000014420632,0.0000053418876,0.0057002245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988143,0.00009519429,0.0002083642,0.00013560394,0.0004758767,0.00027065704],"domain_scores_gemma":[0.9992188,0.000119658,0.00013453094,0.00015338167,0.00032251573,0.00005109712],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0024269018,0.00008880371,0.00007340662,0.00009148734,0.0052981996,0.0010878842,0.00040597338,0.000016275253,0.0018424281],"category_scores_gemma":[0.00009505978,0.00004370343,0.000034795932,0.00010009254,0.0032296088,0.0006688642,0.000059069735,0.00028174568,0.00008796303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056820113,0.00003119065,0.0005936169,0.0000014465269,0.0000051940206,0.0000010858502,0.020066893,0.000060227467,0.00033189933,0.96106666,0.016124988,0.0017111034],"study_design_scores_gemma":[0.0005072851,0.000102360435,0.04340091,0.00003924086,0.00004213503,0.0012130182,0.028176343,0.007691408,0.00012328134,0.19018576,0.7281989,0.00031934498],"about_ca_topic_score_codex":0.00012739885,"about_ca_topic_score_gemma":0.00008139533,"teacher_disagreement_score":0.77088094,"about_ca_system_score_codex":0.000073953,"about_ca_system_score_gemma":0.00023872104,"threshold_uncertainty_score":0.9999491},"labels":[],"label_agreement":null},{"id":"W2018125354","doi":"10.1111/j.1468-2265.2011.00672_1.x","title":"Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. Edited by Peter Caws and Stefani Jones","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Citation; Theology; Philosophy; Sociology; Library science; Computer science","score_opus":0.02361281054613719,"score_gpt":0.26881437653876394,"score_spread":0.24520156599262677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018125354","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9158738,0.0076462594,0.00033442306,0.021877794,0.00044766543,0.00018437489,0.00003094725,0.000017430531,0.05358729],"genre_scores_gemma":[0.9969605,0.001802715,0.0001310913,0.00033272526,0.00064720045,0.0000012492632,3.4837876e-7,0.000005146144,0.00011899898],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990103,0.00024588706,0.00017078142,0.000091157024,0.00027389536,0.00020797896],"domain_scores_gemma":[0.9992558,0.00033599342,0.00012400944,0.00005948035,0.00008811049,0.00013662709],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00082999025,0.00008604164,0.00015829259,0.00002471182,0.0010796702,0.000083941806,0.000120265875,0.000045841873,0.00004223611],"category_scores_gemma":[0.0001280754,0.000047861307,0.00003661881,0.00005846502,0.006608473,0.00010130056,0.000059077433,0.000265351,0.0000010188302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001243419,0.000022435206,0.0031970034,0.00000632633,0.000071665316,0.000015004588,0.022399025,7.9859285e-7,0.000048782287,0.97092146,0.002654713,0.00053847674],"study_design_scores_gemma":[0.018457428,0.001605683,0.0242413,0.0011486692,0.001825774,0.014132409,0.11553603,0.0016148835,0.00021139951,0.5171544,0.30146825,0.0026037644],"about_ca_topic_score_codex":0.002048766,"about_ca_topic_score_gemma":0.000081729835,"teacher_disagreement_score":0.45376703,"about_ca_system_score_codex":0.000023391423,"about_ca_system_score_gemma":0.00018626211,"threshold_uncertainty_score":0.99609494},"labels":[],"label_agreement":null},{"id":"W2021030357","doi":"10.1111/heyj.12249_44","title":"Justice: The Biblical Challenge <i>(Biblical Challenges in the Contemporary World)</i>. By Walter J.Houston. Pp 150, London, Equinox, 2010, £15.99.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"SAINT; Equinox; Economic Justice; Citation; Theology; Philosophy; Classics; Media studies; Sociology; History; Library science; Art history; Law; Political science; Computer science","score_opus":0.24689575202953543,"score_gpt":0.38396757177454516,"score_spread":0.13707181974500973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021030357","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043929126,0.20924062,0.000027797507,0.6694074,0.0026829299,0.0010806627,0.000016898455,0.0001337605,0.073480785],"genre_scores_gemma":[0.93814594,0.05168375,0.000038537586,0.0036111535,0.0039145653,0.00007625772,0.0000030658555,0.000043086962,0.0024836522],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9927267,0.0029056377,0.00075928913,0.0004081173,0.0020833332,0.001116956],"domain_scores_gemma":[0.99678695,0.0014085034,0.0004040798,0.000530671,0.0004406749,0.0004291022],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008026376,0.00041821954,0.0005281542,0.0002146892,0.003056165,0.00068865507,0.0021595596,0.00022950805,0.00028211164],"category_scores_gemma":[0.00091683416,0.00018016499,0.00027224005,0.0017117367,0.0022015958,0.000712343,0.00038054044,0.0021424668,0.0002965952],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012059561,0.00028081067,0.00044035938,0.00001769364,0.000102896665,0.00007235765,0.084925376,0.00000968124,0.000023737724,0.008629398,0.90142703,0.0039500655],"study_design_scores_gemma":[0.0011743694,0.00021053173,0.001811479,0.00007130932,0.0001002987,0.0001092711,0.11740332,0.000038018832,0.000012086894,0.0035340912,0.87517244,0.0003627703],"about_ca_topic_score_codex":0.0023741014,"about_ca_topic_score_gemma":0.004219487,"teacher_disagreement_score":0.8942168,"about_ca_system_score_codex":0.00032572701,"about_ca_system_score_gemma":0.00031547403,"threshold_uncertainty_score":0.9982417},"labels":[],"label_agreement":null},{"id":"W2021141723","doi":"10.1111/1468-2265.00152","title":"Reconsidering Absolute Omnipotence","year":2001,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Omnipotence; Contradiction; Absolute (philosophy); Philosophy; Epistemology; Argument (complex analysis); Power (physics); Problem of evil; Theology","score_opus":0.1561661063618103,"score_gpt":0.24445416096323183,"score_spread":0.08828805460142153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021141723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6035407,0.002825648,0.00013797704,0.033550482,0.0033164136,0.00008216035,0.0000029599669,0.000078014,0.35646564],"genre_scores_gemma":[0.98539686,0.00037810352,0.00005400671,0.0010909529,0.0033138636,0.0000014520735,2.703235e-7,0.0000105913,0.009753913],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933606,0.0000769684,0.00018437867,0.000078200734,0.00010198353,0.00022237834],"domain_scores_gemma":[0.99953777,0.00008982004,0.0000975791,0.00015584339,0.00006112174,0.000057865902],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041113963,0.000091283946,0.00010688808,0.00003621742,0.0012782802,0.0001454796,0.00023009586,0.00002654708,0.010329167],"category_scores_gemma":[0.00002980676,0.000054829314,0.00008363174,0.000017570233,0.00047470303,0.00020273692,0.00003174027,0.00039134416,0.0005409304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017068241,0.000088706474,0.00037466714,0.0000094998295,0.0002222692,0.00048734123,0.061623823,0.00009508168,0.0001687464,0.86443704,0.04264228,0.02967988],"study_design_scores_gemma":[0.00023674378,0.00008115659,0.0003330848,0.000037856185,0.000028912968,0.0035482724,0.0015557632,0.00003606818,0.000031320615,0.36980632,0.6241684,0.00013610983],"about_ca_topic_score_codex":0.00001352019,"about_ca_topic_score_gemma":0.00011234108,"teacher_disagreement_score":0.5815261,"about_ca_system_score_codex":0.000012305253,"about_ca_system_score_gemma":0.00002327793,"threshold_uncertainty_score":0.99057555},"labels":[],"label_agreement":null},{"id":"W2025033147","doi":"10.1111/heyj.12249_15","title":"A History of Political Ideas: From Antiquity to the Middle Ages. By PhilippeNemo, translated by Kenneth Casler. Pp. ix, 665, Pittsburgh, PA, Duquesne University Press, 2013, $36.00.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Politics; Classics; Citation; Middle Ages; History; Theology; Philosophy; Law; Political science","score_opus":0.050043672933675926,"score_gpt":0.2720004279507584,"score_spread":0.22195675501708248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025033147","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4072455,0.14537677,0.009014459,0.18973586,0.0052827615,0.0014692454,0.0023061503,0.00024533388,0.23932393],"genre_scores_gemma":[0.98443276,0.0017559738,0.00010728333,0.0016571673,0.0007513557,0.0000011282866,0.00001599085,0.000015921001,0.011262398],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972349,0.00090610934,0.00030837825,0.00019938352,0.0007332465,0.0006179918],"domain_scores_gemma":[0.99822,0.0003111728,0.00020038828,0.0002794656,0.0003053347,0.0006836057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011151427,0.0001746229,0.0002973457,0.000025037329,0.00066142116,0.000040741903,0.00074639433,0.0001253067,0.00040269177],"category_scores_gemma":[0.0001700485,0.000121215155,0.00014608263,0.00015042955,0.0026748434,0.00022743114,0.000073170355,0.00051771617,0.00002153353],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010984511,0.0001146784,0.00011977962,0.0000029605224,0.00008605836,0.00002710402,0.0053228512,0.000017384566,0.00016846292,0.13191044,0.86192685,0.00019356029],"study_design_scores_gemma":[0.00039531526,0.000086903696,0.00019327442,0.000030357405,0.000091075846,0.000022291879,0.0030238286,0.000016449769,0.00004108446,0.0018765773,0.9940558,0.00016706275],"about_ca_topic_score_codex":0.08725619,"about_ca_topic_score_gemma":0.00092006626,"teacher_disagreement_score":0.5771873,"about_ca_system_score_codex":0.0008222986,"about_ca_system_score_gemma":0.0022325935,"threshold_uncertainty_score":0.98555726},"labels":[],"label_agreement":null},{"id":"W2026989876","doi":"10.1111/j.1468-2265.2011.00729_15.x","title":"Discourses of Tolerance and Intolerance in the European Enlightenment. Edited by Hans ErichBödeker, ClorindaDonato, and Peter HannsReill. Pp.xii, 257, Toronto, University of Toronto Press, 2009, £40.00.","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enlightenment; Citation; Classics; Sociology; Art history; Philosophy; Media studies; Theology; History; Law; Political science","score_opus":0.011904439488777232,"score_gpt":0.2559574529502471,"score_spread":0.24405301346146985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026989876","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5641192,0.16572095,0.0006362334,0.004153651,0.0012675152,0.00043401626,0.00021001628,0.000020570238,0.26343784],"genre_scores_gemma":[0.98100203,0.017464245,0.00017315598,0.0001217447,0.00059250067,4.6867308e-7,0.0000014021874,0.0000058856035,0.00063855416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984231,0.000609304,0.0002031005,0.00010006858,0.00035905387,0.0003053771],"domain_scores_gemma":[0.9992997,0.00015380472,0.00021217798,0.00013051195,0.000081169026,0.00012262892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010604305,0.00010993401,0.00018277181,0.000004648638,0.00051059545,0.000036880774,0.00030388436,0.000035600737,0.00020649166],"category_scores_gemma":[0.000037417656,0.0000728669,0.000044999993,0.000038823167,0.0016634922,0.0005841434,0.00006254803,0.00015885665,8.0883865e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00072883524,0.0014209816,0.058503903,0.0001289433,0.00044255093,0.000086545886,0.27909416,0.00008940679,0.002537537,0.41606814,0.20232221,0.03857678],"study_design_scores_gemma":[0.00050343137,0.00008428969,0.02843935,0.00007721466,0.000053053758,0.00006327118,0.019702757,0.00001698546,0.00006441428,0.00011387399,0.9507133,0.0001680784],"about_ca_topic_score_codex":0.027330041,"about_ca_topic_score_gemma":0.0050072954,"teacher_disagreement_score":0.7483911,"about_ca_system_score_codex":0.00009275092,"about_ca_system_score_gemma":0.00012319018,"threshold_uncertainty_score":0.9791471},"labels":[],"label_agreement":null},{"id":"W2030112653","doi":"10.1111/j.1468-2265.2010.00624_48.x","title":"Heidegger and Philosophical Atheology: A Neo‐Scholastic Critique (Continuum Studies in Continental Philosophy). By Peter S. Dillard","year":2010,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Continental philosophy; Epistemology","score_opus":0.048351743271148113,"score_gpt":0.29223985016215126,"score_spread":0.24388810689100315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030112653","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9149182,0.002797042,0.00001609783,0.04885463,0.003388397,0.00019197655,0.000014239108,0.00004442026,0.029775007],"genre_scores_gemma":[0.99379545,0.00022841751,0.000044589968,0.0017296561,0.0031075787,0.000010645221,9.334284e-7,0.000019783061,0.00106294],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998369,0.00019012076,0.0004497612,0.00027778622,0.00030084397,0.00041253405],"domain_scores_gemma":[0.99899155,0.0003400478,0.00013849564,0.0002009138,0.00015278893,0.00017622825],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008037062,0.0002387903,0.00037200045,0.00009523617,0.0010304502,0.00020861642,0.000347229,0.00008821722,0.00044587872],"category_scores_gemma":[0.00039323926,0.00014504005,0.00011317454,0.00005726379,0.002933759,0.00036066075,0.00012621404,0.0015217647,0.00006279585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025267235,0.00041424498,0.0012362852,0.00005476611,0.00015461152,0.00040771853,0.050450794,0.0000013944092,0.0051496625,0.91383356,0.027166892,0.0008773991],"study_design_scores_gemma":[0.0013564748,0.00042076566,0.00065225485,0.00010810909,0.000061131184,0.0013268216,0.0012024753,0.000063779866,0.000061511986,0.8463808,0.1478835,0.00048238397],"about_ca_topic_score_codex":0.000018705148,"about_ca_topic_score_gemma":0.00019488936,"teacher_disagreement_score":0.12071661,"about_ca_system_score_codex":0.000045464767,"about_ca_system_score_gemma":0.000033459502,"threshold_uncertainty_score":0.9997797},"labels":[],"label_agreement":null},{"id":"W2032725796","doi":"10.1111/j.1468-2265.2012.00748_26.x","title":"A Second Appeal: A Consideration of Freedom and Social Justice. By Daphne M.Rolle. Pp. vi, 31, Lanham, MD, University Press of America, 2010, $15.99.","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Legal Systems and Judicial Processes","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Appeal; Economic Justice; Social justice; Citation; Sociology; Law; Library science; Theology; Political science; Philosophy; Computer science; Law and economics","score_opus":0.02330735780298176,"score_gpt":0.2683693989717078,"score_spread":0.24506204116872604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032725796","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89592505,0.022600606,0.00159415,0.0067963134,0.0025828045,0.00067979004,0.00020834821,0.000052207477,0.06956074],"genre_scores_gemma":[0.99638474,0.0014162259,0.0000915777,0.00007604079,0.0009448518,5.3012e-7,0.0000015067593,0.0000071094037,0.0010774276],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987263,0.00033289954,0.0002624759,0.000082662795,0.00034019168,0.00025544257],"domain_scores_gemma":[0.9989767,0.00015965852,0.0004891104,0.000069535046,0.00019850174,0.00010650981],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008805412,0.00008938735,0.00026869326,0.000028563447,0.0009852906,0.000057833902,0.00016746309,0.000086840104,0.00018804091],"category_scores_gemma":[0.00008758945,0.000068482186,0.00006318607,0.00013200442,0.0007561162,0.00044612252,0.00005094878,0.00021104512,0.000003393629],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002052973,0.00022730412,0.0021249475,0.00020816858,0.00021032356,0.0000061855917,0.057783656,0.000015696623,0.0056189876,0.015762059,0.9164315,0.0014058783],"study_design_scores_gemma":[0.0016996614,0.00020766063,0.001852037,0.00010597191,0.00041348118,0.00006107667,0.0668587,0.00008114999,0.00084717915,0.00093815284,0.92660606,0.0003288798],"about_ca_topic_score_codex":0.0073242593,"about_ca_topic_score_gemma":0.0004965814,"teacher_disagreement_score":0.10045969,"about_ca_system_score_codex":0.000044779932,"about_ca_system_score_gemma":0.00018110576,"threshold_uncertainty_score":0.99928606},"labels":[],"label_agreement":null},{"id":"W2033055097","doi":"10.1111/j.1468-2265.2009.00501_45.x","title":"The Oxford Handbook of Systematic Theology. Edited by John Webster, Kathryn Tanner and Iain Torrance","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Boston College","keywords":"Eschatology; Worship; Revelation; Theme (computing); Theology; Hermeneutics; Natural theology; Philosophy; Postmodernism; Christian theology; Mythical theology; Sociology; Religious studies; Epistemology","score_opus":0.014629721473059878,"score_gpt":0.2254683505217507,"score_spread":0.21083862904869083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2033055097","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5203668,0.3514377,0.002709865,0.03641513,0.008565129,0.0018309309,0.000050589093,0.00015757084,0.07846631],"genre_scores_gemma":[0.97752625,0.0030130574,0.000019674339,0.0006081757,0.00082185003,0.0000047828507,0.0000011612333,0.000011240434,0.017993812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998778,0.0003248911,0.0004104174,0.00009778139,0.00015356096,0.00023537433],"domain_scores_gemma":[0.9989555,0.00032485143,0.00032776513,0.00023244097,0.000099036755,0.000060406837],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009807687,0.0001395298,0.00027651113,0.000033100412,0.0013005644,0.000117673204,0.00028855095,0.000058244616,0.00037995612],"category_scores_gemma":[0.00010419254,0.00006124547,0.00008313148,0.000022132983,0.00085899344,0.00010880567,0.00003083862,0.00032958612,0.000010473661],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008287411,0.00025689797,0.00012479484,0.0009841347,0.0004119026,0.00005743677,0.06803412,0.000011687422,0.003526115,0.53597736,0.3834912,0.0062956447],"study_design_scores_gemma":[0.0049324646,0.002340227,0.00065827626,0.0110493535,0.00077801663,0.0037495557,0.020767188,0.0008245462,0.0024962665,0.36594474,0.5855044,0.00095497427],"about_ca_topic_score_codex":0.0000065325657,"about_ca_topic_score_gemma":0.000019395933,"teacher_disagreement_score":0.45715946,"about_ca_system_score_codex":0.000015266667,"about_ca_system_score_gemma":0.000025885747,"threshold_uncertainty_score":0.9999996},"labels":[],"label_agreement":null},{"id":"W2035272234","doi":"10.1111/j.1468-2265.2007.00325_23.x","title":"Christ and History: the Christology of Bernard Lonergan from 1935 to 1982. By Frederick E. Crowe, S. J.","year":2007,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Christology; Citation; Philosophy; Theology; Classics; Computer science; Art; Library science","score_opus":0.01570660006328334,"score_gpt":0.21155996249590883,"score_spread":0.1958533624326255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035272234","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88559383,0.068335086,0.00014821137,0.012546082,0.0022275215,0.00015623985,0.00006344229,0.000027032216,0.030902527],"genre_scores_gemma":[0.98805153,0.003038452,0.000031261265,0.0014785501,0.0015637082,0.0000025257805,0.0000031939323,0.000022499662,0.005808272],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998954,0.000057831166,0.0003439414,0.00013208922,0.00021874957,0.0002933635],"domain_scores_gemma":[0.9992065,0.00015179922,0.0002177004,0.00022303598,0.0001125172,0.000088487635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045673823,0.0001577633,0.00027603516,0.000055170443,0.0009594795,0.00006824036,0.00028724174,0.000041197545,0.00042219766],"category_scores_gemma":[0.000032776246,0.00007973343,0.00009127584,0.00002818832,0.0011220529,0.00004724655,0.000119859185,0.00031330707,0.00003767416],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007594462,0.000045094966,0.00018207594,0.000005713271,0.00012419828,0.000022900838,0.12665212,0.0000016598121,0.0010599713,0.0066723186,0.8636487,0.0015092617],"study_design_scores_gemma":[0.0002873729,0.00013408468,0.0010187203,0.000021712114,0.00007535027,0.00013923322,0.008773186,0.0000020319762,0.00017397189,0.0015928277,0.98765594,0.00012558205],"about_ca_topic_score_codex":0.009514307,"about_ca_topic_score_gemma":0.0069331545,"teacher_disagreement_score":0.12400718,"about_ca_system_score_codex":0.00007493181,"about_ca_system_score_gemma":0.000035149573,"threshold_uncertainty_score":0.9970814},"labels":[],"label_agreement":null},{"id":"W2037258241","doi":"10.1111/1468-2265.00162","title":"Why Philosophy Abides for Aquinas","year":2001,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University; University of King's College","funders":"","keywords":"Metaphysics; Philosophy; Reinterpretation; Epistemology; Intuition; Orthodoxy; Theology","score_opus":0.07844435766113506,"score_gpt":0.26675820875971423,"score_spread":0.18831385109857918,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2037258241","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.114512935,0.003633002,0.0017788751,0.19487254,0.009200838,0.0006352009,0.000031401512,0.00014307325,0.6751921],"genre_scores_gemma":[0.97294074,0.00021819335,0.000064964224,0.0077487654,0.014522603,0.000014720611,0.0000029137311,0.000026988868,0.004460103],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990874,0.000090312584,0.00024745674,0.00011172843,0.00016191929,0.0003011791],"domain_scores_gemma":[0.99927235,0.00018218768,0.00012961593,0.00018702826,0.00014077748,0.00008806435],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00049118325,0.00013384821,0.00017657541,0.00006233014,0.0011765521,0.0001436084,0.00030832939,0.000036716876,0.004847338],"category_scores_gemma":[0.00006600728,0.000076386175,0.00017609773,0.000024655194,0.000547684,0.00017996838,0.00003260119,0.0002767907,0.00017655011],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001641212,0.000050482882,0.000012707152,0.000010826353,0.00007297131,0.000034042998,0.00569987,0.000005028413,0.000029969733,0.9478892,0.044562772,0.0014680106],"study_design_scores_gemma":[0.00030854432,0.00018227614,0.000006355448,0.000015909967,0.000028157303,0.0003948321,0.0004232488,0.000018831359,0.000019508889,0.51442677,0.48410636,0.000069199916],"about_ca_topic_score_codex":0.000019892428,"about_ca_topic_score_gemma":0.00004764374,"teacher_disagreement_score":0.8584278,"about_ca_system_score_codex":0.000018690387,"about_ca_system_score_gemma":0.0000229109,"threshold_uncertainty_score":0.99606234},"labels":[],"label_agreement":null},{"id":"W2038911606","doi":"10.1111/j.1468-2265.2012.00757_6.x","title":"Christian Attitudes to War, Peace and Revolution. By John HowardYoder; edited by Theodore J.Koontz and AndyAlexis‐Baker. Pp. 472, Grand Rapids, MI, Brazos Press, 2009. $36.00/£15.99.","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Classics; Citation; Theology; Philosophy; History; Law; Political science","score_opus":0.0195799131761587,"score_gpt":0.24328722956899157,"score_spread":0.22370731639283287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038911606","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26125783,0.7151083,0.0007682653,0.0099546965,0.002690568,0.0007289512,0.0005143199,0.00015192697,0.008825128],"genre_scores_gemma":[0.95568633,0.02624156,0.00011170168,0.0010746557,0.0037623313,0.000018664081,0.00004672187,0.00006633899,0.012991675],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979597,0.0003213378,0.00042217562,0.00030566848,0.00030957954,0.0006815887],"domain_scores_gemma":[0.9986648,0.00016941721,0.00023070842,0.00031065344,0.00013123151,0.00049320556],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00097306195,0.00036685806,0.0003976667,0.00006456518,0.0020628674,0.00027498015,0.0002881849,0.00015676876,0.002072796],"category_scores_gemma":[0.000114249706,0.00024032943,0.00009884192,0.00005111718,0.0010303366,0.0005142968,0.00015688398,0.0006744293,0.000041403782],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003565565,0.00015451184,0.0008682753,0.000051314775,0.00013602179,0.000009257425,0.013546845,0.0000010651507,0.000662004,0.0022290666,0.97984296,0.0021421358],"study_design_scores_gemma":[0.0014228286,0.00025146888,0.001622769,0.00018809157,0.00015036175,0.0006619515,0.0023883197,0.000022363349,0.00040048192,0.0011066373,0.99137104,0.000413666],"about_ca_topic_score_codex":0.0002923028,"about_ca_topic_score_gemma":0.00014047865,"teacher_disagreement_score":0.6944285,"about_ca_system_score_codex":0.00003870994,"about_ca_system_score_gemma":0.000041927557,"threshold_uncertainty_score":0.9992363},"labels":[],"label_agreement":null},{"id":"W2043942632","doi":"10.1111/j.1468-2265.2007.00308_29.x","title":"Predicting Religion: Christian, Secular and Alternative Futures. Edited by Grace Davie, Paul Helas and Linda Woodhead","year":2006,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Futures contract; Theology; Citation; Philosophy; Sociology; Computer science; Library science; Economics","score_opus":0.008852348509802517,"score_gpt":0.2867071102888423,"score_spread":0.2778547617790398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043942632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9418297,0.012903758,0.0006678411,0.03672433,0.0017332023,0.00021502667,0.000020215499,0.00006333356,0.005842607],"genre_scores_gemma":[0.9778148,0.01622322,0.00013497431,0.0007811666,0.0032652952,0.000005211284,0.000005584203,0.000015735683,0.0017540184],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849045,0.00028299078,0.0002797727,0.00017548408,0.00046319255,0.00030809964],"domain_scores_gemma":[0.9991541,0.00018197183,0.00022439615,0.000108054875,0.00015958023,0.00017189627],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000797518,0.00013506247,0.00015807546,0.00003794533,0.0026628217,0.00040767694,0.00017198728,0.000117558906,0.0000637295],"category_scores_gemma":[0.00010735713,0.00009672391,0.00008672419,0.00018329346,0.00047336344,0.00025260547,0.000046827914,0.00066863507,0.000009296034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045234865,0.00010496032,0.0072958916,0.000012014247,0.00015521543,0.00007361279,0.04785964,0.00003160572,0.0006805914,0.0048863897,0.93634576,0.0025091015],"study_design_scores_gemma":[0.0013204046,0.00019149834,0.003986409,0.00020579292,0.00013389371,0.001110157,0.061232757,0.00086587697,0.00035230542,0.018643409,0.9115195,0.00043799993],"about_ca_topic_score_codex":0.006041929,"about_ca_topic_score_gemma":0.0008346856,"teacher_disagreement_score":0.035985105,"about_ca_system_score_codex":0.00008593845,"about_ca_system_score_gemma":0.00007401463,"threshold_uncertainty_score":0.9986356},"labels":[],"label_agreement":null},{"id":"W2049525614","doi":"10.1111/j.1468-2265.2011.00729_25.x","title":"The Self‐Awakened: Pragmatism Unbound. By Roberto MangabeiraUnger. Pp. 277, Cambridge, MA, Harvard University Press, 2007, $29.95.","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Pragmatism; Citation; Philosophy; Theology; Classics; Sociology; Library science; Art; Computer science; Epistemology","score_opus":0.016782043927821615,"score_gpt":0.21410101294890568,"score_spread":0.19731896902108406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049525614","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12459291,0.07036695,0.00046605925,0.0496809,0.026939126,0.0014599677,0.0003794753,0.0004977907,0.7256168],"genre_scores_gemma":[0.8705169,0.024637789,0.00027932393,0.0026067498,0.014506905,0.000020132917,0.000054429824,0.000115558636,0.087262236],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979026,0.00046607715,0.00036497356,0.00016158352,0.00043555142,0.00066925964],"domain_scores_gemma":[0.99849504,0.00026515799,0.00038199025,0.00046158014,0.00016792348,0.0002282847],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011985918,0.00026209673,0.00021302371,0.000029455356,0.00443613,0.00074181124,0.00070073537,0.000081851926,0.0010277941],"category_scores_gemma":[0.000042244737,0.00016105395,0.00015047532,0.000056312398,0.00049314747,0.0012668914,0.000129436,0.00071657955,0.00059798866],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027902766,0.00013809097,0.000056127756,0.000014081262,0.00014441469,0.0000045700936,0.0068531376,0.000002958074,0.00001633346,0.30148956,0.6900998,0.0011530232],"study_design_scores_gemma":[0.00031114175,0.000048603128,0.0008587105,0.00004239434,0.00013040661,0.00019508599,0.0031876268,0.000049775506,0.00005807427,0.0027152165,0.9921644,0.00023861731],"about_ca_topic_score_codex":0.0003150334,"about_ca_topic_score_gemma":0.000045125027,"teacher_disagreement_score":0.74592394,"about_ca_system_score_codex":0.0001901472,"about_ca_system_score_gemma":0.00011495878,"threshold_uncertainty_score":0.9998854},"labels":[],"label_agreement":null},{"id":"W2052889912","doi":"10.1111/j.1468-2265.2005.00269.x","title":"‘CAN ERROR CO‐EXIST WITH SUPERNATURAL KNOWLEDGE’? JUAN MARTINEZ DE RIPALDA'S SEVENTEENTH CENTURY STUDY OF RELIGIOUS ERROR AND ITS CONTEMPORARY RELEVANCE","year":2005,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Relevance (law); Citation; Theology; Classics; Sociology; Philosophy; History; Religious studies; Library science; Law; Computer science; Political science","score_opus":0.03268228546024594,"score_gpt":0.33803332550976567,"score_spread":0.30535104004951974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052889912","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9592051,0.004668104,0.000009168175,0.00700967,0.00021453862,0.00028717157,0.000025653837,0.000026148418,0.028554484],"genre_scores_gemma":[0.99653465,0.0006752813,0.00013988241,0.0002537213,0.00071586855,0.000004260187,0.0000016613245,0.000014115265,0.001660546],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998201,0.0004631168,0.0003387182,0.0001562198,0.00044127015,0.0003996644],"domain_scores_gemma":[0.9989226,0.00018937835,0.00026304802,0.00014071968,0.00023186243,0.00025238888],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000727187,0.0001560284,0.0002488965,0.00004859471,0.0009871746,0.0000619111,0.00031049026,0.000049920505,0.000049493206],"category_scores_gemma":[0.00012863189,0.00010253613,0.00005811643,0.00015842731,0.0010518058,0.00017765503,0.000044807093,0.00044018665,0.0000082947245],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0021961546,0.003911376,0.19495176,0.00011565313,0.0011995874,0.00067387876,0.39833802,0.0007097619,0.0006878066,0.3340198,0.055960614,0.007235585],"study_design_scores_gemma":[0.004934888,0.0019561197,0.028439132,0.00039176596,0.000270308,0.0015221881,0.12913437,0.00022874314,0.00023351573,0.0010143247,0.83101445,0.0008602176],"about_ca_topic_score_codex":0.0013660784,"about_ca_topic_score_gemma":0.002674543,"teacher_disagreement_score":0.7750538,"about_ca_system_score_codex":0.00016358943,"about_ca_system_score_gemma":0.0013659784,"threshold_uncertainty_score":0.7592649},"labels":[],"label_agreement":null},{"id":"W2059529942","doi":"10.1111/j.1468-2265.2009.00523_74.x","title":"Design and Destiny: Jewish and Christian Persepctives on Human Germline Modification. Edited by Ronald Cole‐Turner, Ethics and the New Genetics: An Integrated Approach. Edited by H. Daniel Monsour and Theology, Disability and the New Genetics. Edited by John Swinton, Brian Brock","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Destiny (ISS module); Judaism; Philosophy; Theology; Sociology; Germline; Environmental ethics; Genetics; Biology; Engineering","score_opus":0.038068785492309444,"score_gpt":0.3026971415556556,"score_spread":0.2646283560633461,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059529942","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8672037,0.014746356,0.06530158,0.050307125,0.00038395653,0.001682146,0.00013589814,0.000054305412,0.00018490174],"genre_scores_gemma":[0.9942035,0.001476844,0.0011510602,0.0007530396,0.0019746306,0.00001335035,0.0000806627,0.000030438465,0.0003164499],"study_design_codex":"not_applicable","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.9966529,0.0014233406,0.000514859,0.00057901617,0.00037120772,0.0004586673],"domain_scores_gemma":[0.9978303,0.0007669093,0.00037849136,0.00039620278,0.00014015292,0.0004879833],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0019492185,0.0004287524,0.0004733227,0.000049852813,0.001609645,0.0008537392,0.00039935543,0.00020002566,0.000020289473],"category_scores_gemma":[0.00015351939,0.0002299177,0.000059909064,0.00023269255,0.0032213542,0.0002509137,0.000096781005,0.0013863811,5.296734e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.008169862,0.0020922723,0.014128304,0.000055466437,0.0012622179,0.000006196517,0.055667143,0.0035046795,0.049925786,0.010880236,0.7410074,0.11330044],"study_design_scores_gemma":[0.08490383,0.008344556,0.07177869,0.00058984023,0.0032592642,0.0010546623,0.07595774,0.42631626,0.006893976,0.26122618,0.05464,0.005034988],"about_ca_topic_score_codex":0.0012110278,"about_ca_topic_score_gemma":0.000043189793,"teacher_disagreement_score":0.6863674,"about_ca_system_score_codex":0.000028140963,"about_ca_system_score_gemma":0.00016606574,"threshold_uncertainty_score":0.9996901},"labels":[],"label_agreement":null},{"id":"W2059930064","doi":"10.1111/j.1468-2265.2011.00699_40.x","title":"Literary Form, Philosophical Content: Historical Studies of Philosophical Genres. Edited by Jonathan Lavery and Louis Groarke","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Content (measure theory); Citation; Philosophy; Computer science; Literature; Theology; Library science; Art; Mathematics","score_opus":0.19490537314410797,"score_gpt":0.2644385399128224,"score_spread":0.06953316676871443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059930064","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7336644,0.057577197,0.00005905648,0.12752315,0.0069438284,0.0006124908,0.00022488408,0.00018058137,0.07321444],"genre_scores_gemma":[0.9905551,0.0012432722,0.00004456505,0.0010107261,0.0059782662,0.000008875225,0.000005467325,0.00003768229,0.0011160605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978307,0.00021878259,0.0007748506,0.00024385215,0.0005308295,0.00040098958],"domain_scores_gemma":[0.9984611,0.00031668233,0.00034089232,0.00028736435,0.00033497385,0.00025897968],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005579039,0.00032336745,0.0006136772,0.00012581615,0.00088692614,0.00010649511,0.00038149438,0.00012766349,0.0006129479],"category_scores_gemma":[0.00016636451,0.00019316783,0.0002824824,0.00007544238,0.0018880691,0.00041828206,0.00020806053,0.00094981707,0.000020768923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00074060785,0.00074266427,0.00021037358,0.00009404088,0.00066492474,0.00015150112,0.041368045,6.8464246e-8,0.00028796907,0.92227286,0.030299876,0.0031670583],"study_design_scores_gemma":[0.0011560891,0.0008064562,0.00017416004,0.00013896711,0.00020536558,0.00044282002,0.001468388,0.000016513117,0.00013212171,0.9204695,0.07465707,0.00033255524],"about_ca_topic_score_codex":0.00003608906,"about_ca_topic_score_gemma":0.000009469159,"teacher_disagreement_score":0.2568907,"about_ca_system_score_codex":0.00013444197,"about_ca_system_score_gemma":0.00003362341,"threshold_uncertainty_score":0.78771555},"labels":[],"label_agreement":null},{"id":"W2064847108","doi":"10.1111/j.1468-2265.2004.00242.x","title":"Chalcedonian Christology and beyond: Luther's understanding of the <i>Communicatio Idiomatum</i>","year":2004,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Pontifical Institute of Mediaeval Studies","funders":"","keywords":"Christology; Doctrine; Philosophy; Incarnation; Interpretation (philosophy); Theology; Conversation; Relation (database); Constructive; Epistemology; Harmony (color); Linguistics; Art; Computer science","score_opus":0.04858467850852788,"score_gpt":0.23399922870262738,"score_spread":0.1854145501940995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064847108","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79727614,0.003980795,0.0020437571,0.045887534,0.0014105046,0.00028133398,0.000021208738,0.00005343769,0.14904532],"genre_scores_gemma":[0.9986554,0.00029318442,0.000033088603,0.0005570355,0.00017428788,0.0000012398743,5.236096e-7,0.000010208997,0.00027504997],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992342,0.000121739584,0.00026260567,0.000054990724,0.0001693795,0.00015706482],"domain_scores_gemma":[0.99932754,0.000036846617,0.00024696434,0.00028351188,0.00005949451,0.000045665707],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00040314498,0.00009175004,0.00013406973,0.000040757677,0.0014491547,0.00014226041,0.0003566506,0.00003231427,0.00021099778],"category_scores_gemma":[0.000018672972,0.00004492373,0.00007487385,0.000032946467,0.00085557427,0.00018422116,0.00008845614,0.0003492723,0.000014985708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028856226,0.00006589891,0.00022939272,0.000025218824,0.000092340466,0.0000030412377,0.1783561,0.000058871847,0.00016664775,0.818385,0.0014463546,0.0011422902],"study_design_scores_gemma":[0.0036598018,0.00035886094,0.0062590404,0.00032683674,0.0002022264,0.0025905536,0.11995589,0.00035962983,0.00063771586,0.7240924,0.14097081,0.0005862028],"about_ca_topic_score_codex":0.0002948799,"about_ca_topic_score_gemma":0.00085599057,"teacher_disagreement_score":0.20137927,"about_ca_system_score_codex":0.00008085073,"about_ca_system_score_gemma":0.00006236116,"threshold_uncertainty_score":0.9998508},"labels":[],"label_agreement":null},{"id":"W2066059101","doi":"10.1111/heyj.13029","title":"Truth Matters: Knowledge, Politics, Ethics, Religion. Edited by LambertZuidervaart, AllysonCarr, MatthewKlaassen, &amp; RonnieShuker. Pp. xi, 349, Montreal &amp; Kingstron, McGill‐Queen's University Press, 2014, $100.00.","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queen (butterfly); Politics; Citation; Carr; Sociology; Theology; Media studies; Philosophy; Art history; Law; Art; Political science","score_opus":0.02760458973465818,"score_gpt":0.3069765620759543,"score_spread":0.2793719723412961,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066059101","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022631284,0.004450024,0.006354095,0.29739028,0.010014218,0.0010972093,0.0018023107,0.0007786392,0.65548193],"genre_scores_gemma":[0.67460227,0.017853776,0.0034614159,0.014974686,0.021729253,0.000009024898,0.00021968083,0.00019990806,0.26694998],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954124,0.001434335,0.00055573025,0.00042057884,0.00096558256,0.0012113922],"domain_scores_gemma":[0.9961485,0.0010381694,0.0005054588,0.00053297647,0.0010896078,0.00068523205],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0017239223,0.0003864601,0.00043663546,0.000085865446,0.0053312327,0.00027058457,0.0009960249,0.0003677185,0.00084197725],"category_scores_gemma":[0.00056348304,0.00031940232,0.00027863844,0.00027521118,0.0054073418,0.0005103014,0.00023080861,0.0014115982,0.0005948279],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004291165,0.000083496874,0.00015426305,0.000008966438,0.00011214425,0.000014071798,0.0018749282,0.000008967103,0.000014661699,0.29744107,0.7001936,0.000050944425],"study_design_scores_gemma":[0.0005694611,0.00008898741,0.00015352853,0.000088804976,0.00014764575,0.00013289259,0.0020078088,0.00000780385,0.000029273435,0.0036264271,0.9927504,0.00039696213],"about_ca_topic_score_codex":0.06091434,"about_ca_topic_score_gemma":0.003260626,"teacher_disagreement_score":0.651971,"about_ca_system_score_codex":0.00067467865,"about_ca_system_score_gemma":0.0017966679,"threshold_uncertainty_score":0.9999258},"labels":[],"label_agreement":null},{"id":"W2073806381","doi":"10.1111/j.1468-2265.2009.00501_15.x","title":"Language in the Confessions of Augustine. By Philip Burton","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Philosophy; Theology","score_opus":0.02113192607212063,"score_gpt":0.2633764314463625,"score_spread":0.2422445053742419,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073806381","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8372396,0.0024427422,0.000029591612,0.017298909,0.00043496722,0.00012534602,0.000018904468,0.000014800939,0.1423951],"genre_scores_gemma":[0.99379593,0.00016914423,0.0000060104844,0.001065019,0.0006220433,0.0000011516054,0.0000015120913,0.0000053253893,0.004333855],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992203,0.00015222706,0.00023679646,0.00006251999,0.0001358496,0.00019230746],"domain_scores_gemma":[0.99949116,0.00014919546,0.0001407336,0.00015307928,0.00004330732,0.000022547938],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005008434,0.00008566252,0.00015437878,0.000032443902,0.00045087998,0.000038836308,0.00028475185,0.000022650464,0.0030559562],"category_scores_gemma":[0.000045421082,0.00003819131,0.00006597362,0.00003484512,0.00035304774,0.00005235775,0.000026051306,0.0003338168,0.000030558072],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008732441,0.00024750413,0.00014311612,0.000008641361,0.000057130066,0.00007114414,0.29923454,0.000008559927,0.00054534775,0.47185048,0.2187355,0.009010709],"study_design_scores_gemma":[0.0016983848,0.0005678227,0.0036363932,0.0001406788,0.000111708156,0.0005517252,0.33002564,0.00004658446,0.00018351295,0.032870654,0.6298857,0.00028120706],"about_ca_topic_score_codex":0.00008790796,"about_ca_topic_score_gemma":0.00007149135,"teacher_disagreement_score":0.43897983,"about_ca_system_score_codex":0.000008755821,"about_ca_system_score_gemma":0.000018622919,"threshold_uncertainty_score":0.99785537},"labels":[],"label_agreement":null},{"id":"W2075114051","doi":"10.1111/j.1468-2265.2009.00484_12.x","title":"An Introduction to the Theory of Knowledge. By Dan O'Brien","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Epistemology; Foundationalism; Skepticism; Internalism and externalism; Philosophy; Coherentism; Event (particle physics); Externalism; Subject (documents); Morality; Computer science","score_opus":0.037927122745135336,"score_gpt":0.28893753080564333,"score_spread":0.251010408060508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075114051","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75161374,0.004471735,0.003072836,0.16269988,0.00757832,0.00048655385,0.000030871175,0.00008891147,0.06995719],"genre_scores_gemma":[0.98429644,0.00007153624,0.000030633993,0.0011306199,0.008443175,0.0000015714646,0.0000029039984,0.0000109776865,0.0060121305],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883175,0.0004812002,0.00024353298,0.00010784452,0.00015208524,0.00018357763],"domain_scores_gemma":[0.9991454,0.00009295997,0.00014594043,0.00033219703,0.0002192884,0.00006420155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001832178,0.00010065778,0.00015463393,0.0000360569,0.00082735874,0.000111810616,0.00036594062,0.00003318909,0.0002998017],"category_scores_gemma":[0.000069135196,0.000050238854,0.000084719904,0.000039366554,0.00051269936,0.00016306905,0.00001821724,0.00044587516,0.00003707607],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006018276,0.00015313797,0.000009613003,0.0000049595865,0.00004588074,9.199261e-7,0.11406321,0.000024204708,0.001663309,0.7591867,0.09385493,0.030932989],"study_design_scores_gemma":[0.00017494363,0.000589482,0.00030885576,0.000013798824,0.0000695021,0.000074781776,0.020354798,0.000016793623,0.0014328932,0.10511078,0.87174,0.000113368056],"about_ca_topic_score_codex":0.000012931331,"about_ca_topic_score_gemma":0.00007899407,"teacher_disagreement_score":0.7778851,"about_ca_system_score_codex":0.000020185353,"about_ca_system_score_gemma":0.000041599807,"threshold_uncertainty_score":0.63634586},"labels":[],"label_agreement":null},{"id":"W2085754704","doi":"10.1111/j.1468-2265.2009.00438_10.x","title":"The Nature of Biblical Criticism. By John Barton","year":2008,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Criticism; Biblical studies; Biblical criticism; Historical criticism; Philosophy; Literary criticism; Epistemology; Objectivity (philosophy); Sociological criticism; New Criticism; Literature; Theology; Literary theory; Literary science; Art; Linguistics","score_opus":0.022567952402696056,"score_gpt":0.2556986045070001,"score_spread":0.23313065210430406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085754704","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46033713,0.06563479,0.00031081692,0.108682245,0.004373244,0.00031745635,0.00006671921,0.00007007506,0.36020753],"genre_scores_gemma":[0.98898655,0.003315961,0.000007412291,0.0027008685,0.0009490533,0.0000028546633,9.087854e-7,0.00000979128,0.0040266057],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909365,0.00007968124,0.0002627928,0.00006628042,0.00029659906,0.00020101531],"domain_scores_gemma":[0.99928594,0.00020869345,0.00010113474,0.00012070301,0.00023440794,0.000049143895],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002753596,0.00008631366,0.00012273343,0.00006175667,0.002065106,0.00015111688,0.00025325135,0.000045752822,0.0016562379],"category_scores_gemma":[0.00008234891,0.000036794605,0.00011904936,0.0001061218,0.0008677287,0.00013540177,0.00004548635,0.0005997141,0.00003483737],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038362894,0.000039450344,0.00003701379,0.0000038522962,0.00005553911,0.0000032497117,0.0054366915,5.5847204e-7,0.000104687686,0.077795506,0.91391504,0.0025700259],"study_design_scores_gemma":[0.00015290389,0.00014831396,0.00034776848,0.00001606466,0.000015220725,0.00011690548,0.001818261,0.000062923675,0.00027070945,0.00354275,0.99344766,0.000060546205],"about_ca_topic_score_codex":0.00003867331,"about_ca_topic_score_gemma":0.000051860246,"teacher_disagreement_score":0.5286494,"about_ca_system_score_codex":0.000014778283,"about_ca_system_score_gemma":0.000017366872,"threshold_uncertainty_score":0.9992564},"labels":[],"label_agreement":null},{"id":"W2086034471","doi":"10.1111/j.1468-2265.2009.00460_25.x","title":"Schelling versus Hegel: from German Idealism to Christian Metaphysics. By John Laughland","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Psychoanalysis and Social Critique","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Idealism; German idealism; Revelation; Phenomenology (philosophy); Metaphysics; German philosophy; Epistemology; Psychoanalysis; Theology; German; Psychology","score_opus":0.028180955958583394,"score_gpt":0.3784729875907936,"score_spread":0.35029203163221023,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086034471","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87263495,0.004438025,0.0049186787,0.084326215,0.0020091701,0.0002553502,0.000051690433,0.00010149791,0.031264402],"genre_scores_gemma":[0.9937271,0.0010398475,0.0003038002,0.001628972,0.0030005416,0.0000019384825,0.0000056987274,0.000013002213,0.0002790881],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979063,0.00048184636,0.00030559523,0.00019361808,0.0006503738,0.00046226833],"domain_scores_gemma":[0.9989732,0.0001667617,0.00015365142,0.00021399974,0.00014138632,0.00035101356],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013196598,0.00014868632,0.00027917608,0.000055633733,0.0019698804,0.00045297225,0.00055332866,0.000098089535,0.00035987055],"category_scores_gemma":[0.00011860754,0.00011114616,0.00023210188,0.00039760186,0.00013810587,0.00019038962,0.000020610594,0.00048547846,0.000098057884],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009687595,0.0005066861,0.00030584593,0.000005910988,0.0015266577,0.00019810523,0.3063504,0.00030920104,0.010530926,0.18202402,0.4099131,0.087360375],"study_design_scores_gemma":[0.001574456,0.00023290588,0.0018293475,0.00007426179,0.00037496994,0.000006671966,0.024114462,0.00010116434,0.0005818812,0.11239289,0.8580452,0.0006717598],"about_ca_topic_score_codex":0.0069583906,"about_ca_topic_score_gemma":0.0022468425,"teacher_disagreement_score":0.44813213,"about_ca_system_score_codex":0.000120785204,"about_ca_system_score_gemma":0.00011615717,"threshold_uncertainty_score":0.99965435},"labels":[],"label_agreement":null},{"id":"W2087567404","doi":"10.1111/j.1468-2265.2007.00305.x","title":"RUDOLPH OTTO'S IDEA OF THE HOLY: A REAPPRAISAL","year":2006,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theism; Numinous; Dualism; Philosophy; Epistemology; Subject (documents); Faith; Philosophy of religion; Alterity; Order (exchange); Object (grammar); Argument (complex analysis); Ambiguity; Theology; Linguistics","score_opus":0.0207473489948623,"score_gpt":0.22334838038605628,"score_spread":0.20260103139119398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2087567404","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5873528,0.0014857489,0.000022161918,0.016606603,0.0021364496,0.000097031894,0.000017833881,0.00002460689,0.39225677],"genre_scores_gemma":[0.9897811,0.000025277855,0.000018294331,0.00037141208,0.0033385747,0.000001537223,7.479038e-7,0.000011806403,0.006451297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990663,0.00018069398,0.00028475525,0.00007548991,0.00019892804,0.00019383272],"domain_scores_gemma":[0.99924576,0.00013770694,0.0002448357,0.00025751867,0.00008750521,0.000026664937],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004911413,0.000110416244,0.00015411548,0.000031366762,0.0009618345,0.00007113031,0.00043387935,0.000040442927,0.002311739],"category_scores_gemma":[0.000030302923,0.00005122321,0.00018711953,0.000030734216,0.0011061803,0.000107989916,0.00005655149,0.00042946963,0.00006118277],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043319847,0.00005648249,0.00042007788,0.0000052630003,0.000043584267,0.0000063603843,0.003789284,0.000019784164,0.00030342417,0.970294,0.02454776,0.00047066194],"study_design_scores_gemma":[0.0006394241,0.00014177554,0.014798858,0.00007578816,0.00011014612,0.00057405955,0.0011472927,0.000012140576,0.0004353107,0.6061301,0.37575632,0.00017876812],"about_ca_topic_score_codex":0.00024811548,"about_ca_topic_score_gemma":0.00015659427,"teacher_disagreement_score":0.40242824,"about_ca_system_score_codex":0.00000627184,"about_ca_system_score_gemma":0.000042825002,"threshold_uncertainty_score":0.9986003},"labels":[],"label_agreement":null},{"id":"W2088220982","doi":"10.1111/j.1468-2265.2009.00484_13.x","title":"Bare Facts and Naked Truths: A New Correspondence Theory of Truth. By George Englebretsen","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"George (robot); Philosophy; Epistemology; Art; Art history","score_opus":0.021245202114175653,"score_gpt":0.29143922654388515,"score_spread":0.2701940244297095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088220982","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87171555,0.0037933567,0.004800601,0.0084817065,0.0011633025,0.00019489542,0.000026265905,0.00004492838,0.109779395],"genre_scores_gemma":[0.99793,0.00006906333,0.000058158792,0.000772784,0.00026574288,5.5503193e-7,5.847888e-7,0.000008357219,0.0008947545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99828297,0.00050654967,0.00031093546,0.00021119257,0.00030779297,0.00038053762],"domain_scores_gemma":[0.9985331,0.0006704195,0.00012794673,0.00031986486,0.000050018025,0.0002985987],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012790567,0.00015528078,0.00022749153,0.000053743886,0.0002586372,0.00005833688,0.000546442,0.00009629966,0.0028062826],"category_scores_gemma":[0.0003396004,0.00009226729,0.00008181519,0.00020911024,0.0006451241,0.00014141272,0.000035035842,0.00047431028,0.000073092684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00076124846,0.00012270658,0.00005289412,0.0000023976684,0.000039925908,0.000054112956,0.008020258,0.000001996199,0.008012231,0.9284717,0.0038373307,0.05062324],"study_design_scores_gemma":[0.0009847909,0.0006653809,0.0074775876,0.000049671173,0.000041124018,0.0010638299,0.0014333132,0.0000204265,0.0018891892,0.9841332,0.002065717,0.00017576294],"about_ca_topic_score_codex":0.000008853714,"about_ca_topic_score_gemma":3.3868295e-7,"teacher_disagreement_score":0.12621444,"about_ca_system_score_codex":0.00001883574,"about_ca_system_score_gemma":0.0000585403,"threshold_uncertainty_score":0.9981053},"labels":[],"label_agreement":null},{"id":"W2088804051","doi":"10.1111/j.1468-2265.2009.00460_12.x","title":"The Malebranche Moment: Selections from the Letters of Étienne Gilson &amp; Henri Gouhier (1920–1936). Tr. &amp; edited by Richard J. Fafara","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"French Historical and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Classics; Philosophy; Interpretation (philosophy); Theology; History; Linguistics","score_opus":0.02586174761789637,"score_gpt":0.2160511240316114,"score_spread":0.19018937641371503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088804051","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58636135,0.09428844,0.0007892098,0.2881713,0.008120072,0.0006954707,0.0002951589,0.00016669129,0.021112321],"genre_scores_gemma":[0.8956884,0.0065569277,0.00008351309,0.005734544,0.010447778,0.00003548221,0.00004830487,0.00004046313,0.08136458],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839884,0.00017690955,0.00041983504,0.00016129646,0.00043901347,0.00040408847],"domain_scores_gemma":[0.99897456,0.00021611502,0.00028114376,0.00027083218,0.00017886401,0.00007849639],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003131321,0.00022795968,0.0002521356,0.000023013112,0.004085761,0.0002784971,0.0004807278,0.000040306062,0.0012721561],"category_scores_gemma":[0.00004825276,0.00009036497,0.000232624,0.00012640245,0.0006594716,0.00016970106,0.000039862847,0.0006198273,0.00013240695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043030584,0.00008663517,0.000028315417,0.0000020733446,0.00019321284,7.615157e-7,0.019261602,0.000009285914,0.0036763547,0.0026370068,0.9700702,0.0039915666],"study_design_scores_gemma":[0.0002956876,0.00008758694,0.0007084074,0.000023582323,0.000101500555,0.000020413569,0.0016587088,0.0000033320293,0.00007810133,0.0027277367,0.9941449,0.00015001665],"about_ca_topic_score_codex":0.00049817294,"about_ca_topic_score_gemma":0.0011168558,"teacher_disagreement_score":0.30932707,"about_ca_system_score_codex":0.00012096924,"about_ca_system_score_gemma":0.00001460545,"threshold_uncertainty_score":0.9996408},"labels":[],"label_agreement":null},{"id":"W2093133754","doi":"10.1111/heyj.12120","title":"Difficult Atheism: Post‐Theological Thinking in Alain Badiou, Jean‐Luc Nancy and Quentin Meillassoux. By ChristopherWatkin. Pp. 281. Edinburgh, Edinburgh University Press, 2011, $101.00.","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Atheism; Philosophy; Citation; Theology; Art history; Sociology; Library science; History; Computer science","score_opus":0.01236771120693867,"score_gpt":0.24664273557291272,"score_spread":0.23427502436597405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093133754","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85627484,0.01843333,0.001314884,0.03086682,0.0040939474,0.0005595015,0.00011344988,0.00017938313,0.08816383],"genre_scores_gemma":[0.9684707,0.0036763826,0.00018776955,0.0014840892,0.0022785268,0.000004409348,0.000024774885,0.00005092683,0.0238224],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961701,0.0010583018,0.00066906854,0.00058499776,0.00053669733,0.0009808135],"domain_scores_gemma":[0.99759686,0.00068321556,0.0004946797,0.00067526364,0.00021079779,0.00033918515],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019726271,0.00046668563,0.00068770297,0.00015449803,0.0008438334,0.00014478117,0.00096474733,0.00040929898,0.0033783712],"category_scores_gemma":[0.00018868297,0.00033301246,0.0002879015,0.0002675508,0.000646391,0.00021767546,0.00021458569,0.0014148253,0.00007368339],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007363843,0.001018954,0.020569162,0.00002127019,0.00092503935,0.00041081445,0.008780864,0.000114667426,0.0011856802,0.058978103,0.9046459,0.002613154],"study_design_scores_gemma":[0.0050831325,0.000677116,0.014785321,0.00015044968,0.0004574542,0.0012148849,0.0023941412,0.0006882208,0.00007151913,0.03969396,0.93375987,0.0010239539],"about_ca_topic_score_codex":0.00072369934,"about_ca_topic_score_gemma":0.000053105283,"teacher_disagreement_score":0.11219587,"about_ca_system_score_codex":0.00015624992,"about_ca_system_score_gemma":0.000049863713,"threshold_uncertainty_score":0.9999122},"labels":[],"label_agreement":null},{"id":"W2093707984","doi":"10.1111/j.1468-2265.2013.00794_32.x","title":"Arendt, Augustine, and the New Beginning: The Action Theory and Moral Thought of Hannah Arendt in the Light of Her Dissertation on St. Augustine. By StephanKampowski. Pp. xx, 364, Grand Rapids, MI, Eerdmans, 2008, $50.00/£27.99.","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"King's University College","funders":"","keywords":"Action (physics); Philosophy; Citation; Theology; Classics; Art; Law; Political science","score_opus":0.029071135083478784,"score_gpt":0.3239530974731374,"score_spread":0.2948819623896586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093707984","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7804666,0.05813796,0.00066821196,0.1329598,0.0020774985,0.0016924553,0.000095786214,0.00006670839,0.023834962],"genre_scores_gemma":[0.9950528,0.0017986572,0.000046157627,0.0006378286,0.0013424589,0.0000131628485,0.000006826452,0.00003060218,0.0010715108],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949557,0.002643319,0.00063231564,0.000224928,0.00088928704,0.000654443],"domain_scores_gemma":[0.99696195,0.0017483694,0.0005322279,0.00038604208,0.00012546171,0.0002459255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054847584,0.00029279338,0.0003947562,0.000096526106,0.0010508837,0.00018533,0.00066729775,0.0001442824,0.00020293659],"category_scores_gemma":[0.0008460681,0.00013304669,0.00015874812,0.00045941176,0.0016123573,0.00054450065,0.00007422523,0.00083156885,0.0000051393677],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0033498418,0.00071778666,0.0063919113,0.000116601375,0.00039422736,0.000010540437,0.15870969,0.00008319649,0.0015316426,0.5608947,0.2601144,0.0076854625],"study_design_scores_gemma":[0.011024407,0.0011473924,0.048966985,0.0010270354,0.0011382177,0.00033986784,0.12872474,0.00016383534,0.006224955,0.59686357,0.20301269,0.0013663055],"about_ca_topic_score_codex":0.0009121144,"about_ca_topic_score_gemma":0.00030004757,"teacher_disagreement_score":0.21458617,"about_ca_system_score_codex":0.000053508167,"about_ca_system_score_gemma":0.0001344054,"threshold_uncertainty_score":0.8082654},"labels":[],"label_agreement":null},{"id":"W2113764005","doi":"10.1111/heyj.12023","title":"Prudent Pugs: Do Purportedly<i>Irrational</i>Animals Have Reasons for Action?","year":2013,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Action (physics); Irrational number; Psychology; Medicine; Mathematics","score_opus":0.09532119405514898,"score_gpt":0.2985080659581847,"score_spread":0.2031868719030357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2113764005","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21738535,0.003069796,0.0018171557,0.29100895,0.0084161,0.0033717346,0.0002369195,0.0003197222,0.47437426],"genre_scores_gemma":[0.97471625,0.0000805123,0.00014035075,0.0010777778,0.007652235,0.00010596431,0.000007662641,0.000028919505,0.016190326],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988232,0.00007220659,0.00034901756,0.00014905118,0.00032064863,0.00028586297],"domain_scores_gemma":[0.99889493,0.00017558373,0.0002257053,0.00019938583,0.00034049642,0.00016391579],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003422447,0.00015774721,0.0001765281,0.000053332376,0.0015363253,0.0008713428,0.00025086763,0.00004512548,0.0102867205],"category_scores_gemma":[0.00008929009,0.00009333866,0.00021602078,0.000025597024,0.00024734135,0.00042402896,0.000037608927,0.00035166432,0.00039331435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045920224,0.00014063118,0.000038262027,0.000012434382,0.00014927855,0.0000051968636,0.004768531,0.000011669139,0.00023397204,0.7800196,0.21016282,0.004411735],"study_design_scores_gemma":[0.00037220595,0.00013029907,0.00037663555,0.000029334702,0.000054813292,0.0001298558,0.002507774,0.00009001434,0.00007581373,0.39011264,0.6059803,0.0001402974],"about_ca_topic_score_codex":0.000038064416,"about_ca_topic_score_gemma":0.00010831369,"teacher_disagreement_score":0.7573309,"about_ca_system_score_codex":0.000057741858,"about_ca_system_score_gemma":0.00007083962,"threshold_uncertainty_score":0.99976355},"labels":[],"label_agreement":null},{"id":"W2115803471","doi":"10.1111/j.1468-2265.2012.00751.x","title":"Does Christian Faith Rule out Human Autonomy?","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Obedience; Autonomy; Faith; Modernity; Philosophy; Epistemology; Sociology; Law; Political science","score_opus":0.04304588005935747,"score_gpt":0.2647317856864756,"score_spread":0.22168590562711812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115803471","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55620706,0.0026110325,0.00006782549,0.021897009,0.009494149,0.00017071018,0.00002780219,0.0001353364,0.4093891],"genre_scores_gemma":[0.96874315,0.00001777106,0.000034609868,0.00069552165,0.011558333,0.0000033389363,0.000002662244,0.000018179977,0.018926447],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989957,0.0001429394,0.00024243638,0.00008474542,0.00013932814,0.0003948508],"domain_scores_gemma":[0.9993759,0.000057530327,0.00015785487,0.0002171293,0.000056676432,0.00013490002],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006198581,0.00015091403,0.00017149033,0.000047794456,0.0021247927,0.0001717718,0.00031993212,0.000047438105,0.015788142],"category_scores_gemma":[0.000014691112,0.000065900516,0.00012871975,0.000010607418,0.00070456404,0.0003528489,0.00005143111,0.000515405,0.00083848834],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025805844,0.00012548086,0.0013982498,0.000009133836,0.00013557197,0.000009941847,0.105020225,0.0000012107325,0.00007900563,0.8757986,0.016007988,0.0013887972],"study_design_scores_gemma":[0.000334098,0.00009017203,0.0023702728,0.000028397759,0.00007557837,0.00012922149,0.0043082736,0.0000018476771,0.0001245823,0.18388782,0.8084372,0.00021249494],"about_ca_topic_score_codex":0.00005453556,"about_ca_topic_score_gemma":0.000100281955,"teacher_disagreement_score":0.79242927,"about_ca_system_score_codex":0.00003491246,"about_ca_system_score_gemma":0.000038028553,"threshold_uncertainty_score":0.9999395},"labels":[],"label_agreement":null},{"id":"W2118747612","doi":"10.1111/j.1468-2265.2008.00406.x","title":"A SACRAMENTAL JOURNEY TO THE BEATIFIC VISION: THE INTELLECTUALISM OF PIERRE ROUSSELOT<sup>1</sup>","year":2008,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Intellectualism; Intellect; Philosophy; Epistemology; Context (archaeology); Platonism; Faith; Scholasticism; Theology","score_opus":0.050164581761624305,"score_gpt":0.31214280918185755,"score_spread":0.26197822742023325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118747612","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8207065,0.009241503,0.00068317866,0.13432801,0.0017077147,0.0005846955,0.000013738541,0.000049315026,0.032685336],"genre_scores_gemma":[0.981952,0.0016644112,0.0000949163,0.0015149387,0.0017087574,0.00000801012,4.1197163e-7,0.000012572203,0.013043999],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99747854,0.00075678475,0.00040635097,0.00013759722,0.0008369298,0.00038380644],"domain_scores_gemma":[0.99866843,0.0005726071,0.00016465153,0.00026722488,0.00016915314,0.00015796006],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0016721921,0.00014450318,0.00022465318,0.00005167701,0.0061660144,0.00011796129,0.0009126655,0.000051401483,0.00095925824],"category_scores_gemma":[0.00043716523,0.000058439862,0.00019807422,0.0005865865,0.0011162428,0.00017062775,0.00014549645,0.0006003207,0.00014481261],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005093899,0.000076664954,0.00021842433,0.0000019305176,0.000076790486,0.000022830807,0.6807077,0.0001676764,0.00002018451,0.0015537308,0.30669075,0.01041239],"study_design_scores_gemma":[0.00014367526,0.00017933085,0.0006306127,0.00003477575,0.000027504286,0.00031270212,0.044966012,0.00007455893,0.00001390928,0.0008887708,0.9526274,0.00010072783],"about_ca_topic_score_codex":0.00057644147,"about_ca_topic_score_gemma":0.00014755904,"teacher_disagreement_score":0.64593667,"about_ca_system_score_codex":0.00016743249,"about_ca_system_score_gemma":0.0001750904,"threshold_uncertainty_score":0.999954},"labels":[],"label_agreement":null},{"id":"W2120993414","doi":"10.1111/1468-2265.00145","title":"James Fodor's Christian Theory of Truth: Is it Christian?","year":2000,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Philosophy; Coherence theory of truth; Epistemology; Pragmatic theory of truth; Christian theology; Construct (python library); Semantic theory of truth; Theology; Computer science","score_opus":0.03512492531160393,"score_gpt":0.2541552258956461,"score_spread":0.21903030058404216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2120993414","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6892477,0.013789821,0.00026517626,0.016124753,0.0027568177,0.00025206865,0.000101761354,0.000085643704,0.2773762],"genre_scores_gemma":[0.9586667,0.0008525217,0.000035904217,0.0012696256,0.0017074136,0.000002359874,0.0000036055721,0.000026377793,0.037435535],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985331,0.00027934802,0.00045453128,0.00016348339,0.0002395179,0.00032997815],"domain_scores_gemma":[0.99893093,0.000275432,0.00022796875,0.00033877845,0.00010850106,0.000118365904],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00083002844,0.00020168073,0.00029475396,0.00007755236,0.0010422326,0.000103991675,0.00043828503,0.00008056566,0.17047027],"category_scores_gemma":[0.0000740672,0.00012046364,0.00022005694,0.000041794607,0.0011578732,0.00015324529,0.00003853338,0.00051457895,0.00064207875],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00082426704,0.00025590733,0.00004593171,0.000044288863,0.00032861868,0.00010614005,0.19181165,0.000017853781,0.00011096274,0.24298657,0.48560226,0.07786555],"study_design_scores_gemma":[0.00090020057,0.00027817598,0.00027430645,0.00017318591,0.00016159595,0.0006507039,0.029658385,0.00003992671,0.0007118252,0.09087865,0.87600446,0.00026857658],"about_ca_topic_score_codex":0.00014976415,"about_ca_topic_score_gemma":0.000024055294,"teacher_disagreement_score":0.3904022,"about_ca_system_score_codex":0.00002312461,"about_ca_system_score_gemma":0.00008001834,"threshold_uncertainty_score":0.83028805},"labels":[],"label_agreement":null},{"id":"W2124649723","doi":"10.1111/j.1468-2265.2011.00727.x","title":"<scp>J</scp>ohn <scp>M</scp>ilbank and Biblical Hermeneutics: the End of the Historical‐Critical Method?","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Karl Barth and Christian Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Hermeneutics; Interpretation (philosophy); Philosophy; Presupposition; Alterity; Iconoclasm; Epistemology; Theology; Narrative; Value (mathematics); Biblical studies; Historicity (philosophy); Historical Jesus; Law; Politics","score_opus":0.050532570594303106,"score_gpt":0.25530714356142653,"score_spread":0.20477457296712342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2124649723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53705865,0.014713649,0.00097249576,0.0111032985,0.0067151817,0.00056650373,0.00006750798,0.000114084236,0.42868865],"genre_scores_gemma":[0.97573704,0.0006375456,0.00035849065,0.001929771,0.0023197394,0.000011976892,8.508155e-7,0.00005101029,0.018953575],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99710643,0.0009555443,0.00059624517,0.00024223725,0.00045643686,0.0006431291],"domain_scores_gemma":[0.99590504,0.0027691927,0.00029925647,0.00055070955,0.00024855623,0.00022722497],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0015622694,0.00028370915,0.00041130936,0.00016030598,0.0014573854,0.00018648383,0.00086834864,0.00013180215,0.0012869166],"category_scores_gemma":[0.00123315,0.00012955903,0.0002760052,0.00016207175,0.002713777,0.00016551919,0.00025774166,0.0011014024,0.00007505196],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030380008,0.00030181368,0.00087882514,0.00005950732,0.0002826134,0.000064494794,0.11599864,0.000003011435,0.00027313078,0.6608268,0.21748413,0.0037966527],"study_design_scores_gemma":[0.0005128123,0.00038716904,0.0028555589,0.000047563968,0.00033412335,0.0013233398,0.017331092,0.00008975773,0.0007784397,0.15077056,0.8254909,0.00007871575],"about_ca_topic_score_codex":0.00017600236,"about_ca_topic_score_gemma":0.00015492502,"teacher_disagreement_score":0.6080067,"about_ca_system_score_codex":0.00006692525,"about_ca_system_score_gemma":0.00012322316,"threshold_uncertainty_score":0.9999024},"labels":[],"label_agreement":null},{"id":"W2125468110","doi":"10.1111/heyj.12159","title":"Symbolism in Weakness:<scp>J</scp>esus<scp>C</scp>hrist for the Postmodern Age","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Postmodernism; Transcendence (philosophy); Philosophy; Doctrine; Immanence; Realm; Symbol (formal); Theology; Epistemology; Religious studies; Law","score_opus":0.03236165731892142,"score_gpt":0.2451222554465519,"score_spread":0.21276059812763048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125468110","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.701211,0.0102827195,0.0017269119,0.019547468,0.0074879453,0.0009966099,0.000099613186,0.00015787136,0.2584899],"genre_scores_gemma":[0.9762787,0.00029722584,0.000045056386,0.0022276589,0.007033874,0.000033276858,0.000007534609,0.000055333217,0.014021323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99789286,0.00038104964,0.0005115601,0.0002466358,0.0002967664,0.0006711299],"domain_scores_gemma":[0.99543023,0.003491604,0.00032229736,0.000474542,0.00015538928,0.0001259189],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018403239,0.00032020017,0.0004098733,0.000114578615,0.0022525568,0.00043439312,0.0009330291,0.00014008074,0.00026411077],"category_scores_gemma":[0.00066560716,0.00017695648,0.00030188073,0.000054363045,0.0010970708,0.00026486092,0.000112203765,0.0010351895,0.0002438203],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040307783,0.0001556882,0.00017656345,0.000038333725,0.0002047688,0.00003806543,0.07877817,0.00010556437,0.00010311617,0.8478441,0.070591554,0.0019237354],"study_design_scores_gemma":[0.000925426,0.00018154095,0.0015183183,0.000063920656,0.00010409916,0.0002174356,0.006366105,0.0004178668,0.000033094544,0.3820967,0.60801035,0.000065156404],"about_ca_topic_score_codex":0.00010392303,"about_ca_topic_score_gemma":0.000631438,"teacher_disagreement_score":0.5374188,"about_ca_system_score_codex":0.00003371263,"about_ca_system_score_gemma":0.0000606389,"threshold_uncertainty_score":0.9990464},"labels":[],"label_agreement":null},{"id":"W2132845878","doi":"10.1111/j.1468-2265.2007.00337.x","title":"THE ART OF DYING: IN LUTHER'S SERMON ON PREPARING TO DIE","year":2007,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Heaven; Contemplation; Theology; Faith; Sermon; Praise; Philosophy; Opposition (politics); Psychoanalysis; Art; Literature; Psychology; Law","score_opus":0.035067671702844125,"score_gpt":0.2653147141313533,"score_spread":0.23024704242850919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132845878","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7811567,0.00013627727,0.0003591706,0.0019584897,0.0005426683,0.000120211764,0.0000014243143,0.000014060271,0.21571097],"genre_scores_gemma":[0.9963353,0.000050038325,0.000012069244,0.00022858584,0.0003534989,0.000001075398,2.7655972e-7,0.0000077452905,0.0030113568],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991791,0.0000502045,0.0002993034,0.00004963559,0.00022387918,0.00019786552],"domain_scores_gemma":[0.9995449,0.00007077239,0.00012283532,0.00014912532,0.00006100089,0.000051347713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001312882,0.000069634436,0.00008794956,0.000058695845,0.00068841013,0.00016065614,0.00019497173,0.000016893617,0.00018754107],"category_scores_gemma":[0.000037666217,0.00003277063,0.000047003283,0.00002459865,0.00009749182,0.000109202876,0.000030075931,0.00026592895,0.00013603487],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015214403,0.00036611757,0.0013001126,0.00004913331,0.00013665415,0.00005213087,0.6663545,0.0024514387,0.0007708783,0.11918475,0.03638117,0.17143172],"study_design_scores_gemma":[0.00065736123,0.0003612844,0.011441282,0.00019094894,0.000015078996,0.00006942419,0.025765903,0.00071893213,0.0011624263,0.0061604893,0.9532434,0.00021349783],"about_ca_topic_score_codex":0.00010124273,"about_ca_topic_score_gemma":0.0025181551,"teacher_disagreement_score":0.9168622,"about_ca_system_score_codex":0.000047720005,"about_ca_system_score_gemma":0.000015228685,"threshold_uncertainty_score":0.52947634},"labels":[],"label_agreement":null},{"id":"W2143506830","doi":"10.1111/j.1468-2265.2010.00638.x","title":"Jürgen Moltmann and Catholic Theology: Disputes on the Intersections of Ontology and Ethics","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Mary's University","funders":"","keywords":"Ontology; Citation; Theology; Philosophy; History; Library science; Epistemology; Computer science","score_opus":0.16558415255234377,"score_gpt":0.26730521716667094,"score_spread":0.10172106461432717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2143506830","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9105373,0.001273251,0.00002196917,0.022201424,0.0006030715,0.00007359106,0.0000074015034,0.000011185507,0.065270804],"genre_scores_gemma":[0.99740165,0.00028635038,0.000016755668,0.0013286829,0.00035427962,0.0000028912984,2.3883882e-7,0.00000665867,0.0006024796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999224,0.00034553075,0.0001616469,0.00007920021,0.000059885195,0.00012970551],"domain_scores_gemma":[0.9990863,0.0005519487,0.00012301095,0.00014245698,0.0000621159,0.00003416394],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00072294,0.00009176167,0.00013685688,0.000045606095,0.0009705548,0.00002178944,0.0001656911,0.00006926542,0.0012093515],"category_scores_gemma":[0.00010077051,0.00004296778,0.000045795055,0.000012631454,0.0026776283,0.000044996446,0.000055913777,0.0007464013,0.000012001529],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005925538,0.000028902203,0.00032693738,0.0000043571745,0.00006040139,0.0000040686355,0.16988814,2.3755861e-7,0.000018627636,0.8288973,0.0003253006,0.00038646252],"study_design_scores_gemma":[0.0002615515,0.0006378255,0.006622052,0.00004582687,0.00010719185,0.00093001936,0.009686814,0.000016046975,0.0001229116,0.9700232,0.011437664,0.000108895496],"about_ca_topic_score_codex":0.00014076738,"about_ca_topic_score_gemma":0.00071073306,"teacher_disagreement_score":0.16020133,"about_ca_system_score_codex":0.0000039335023,"about_ca_system_score_gemma":0.000019192521,"threshold_uncertainty_score":0.9997037},"labels":[],"label_agreement":null},{"id":"W2147546726","doi":"10.1111/1468-2265.t01-1-00211","title":"Saint Francis versus McDonald’s? Contemporary Globalization Critique and Hans Urs von Balthasar's Theological Aesthetics","year":2003,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Globalization; Context (archaeology); Metaphor; Idolatry; Marxist philosophy; Theology; Philosophy; Postmodernism; Christianity; Sociology; Religious studies; Aesthetics; Law; History; Political science; Politics; Epistemology","score_opus":0.0536533808945035,"score_gpt":0.28071364944607313,"score_spread":0.22706026855156963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147546726","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5603339,0.020786826,0.0032875699,0.03176712,0.0076136086,0.00046038744,0.000055787183,0.0001310629,0.37556374],"genre_scores_gemma":[0.99629825,0.00036269054,0.00008854022,0.0016232028,0.00092804193,0.0000034318546,0.0000038765215,0.0000147751525,0.0006771854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985786,0.0005286351,0.00029596617,0.000154841,0.00018359277,0.000258339],"domain_scores_gemma":[0.99918157,0.00021510545,0.00015000332,0.00016796541,0.00017170083,0.0001136638],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008064674,0.00018266607,0.00021669504,0.00004210111,0.0011530155,0.00016136294,0.00018840165,0.00010496681,0.0028476298],"category_scores_gemma":[0.00014918458,0.000113324175,0.00009943718,0.00003026261,0.001180175,0.00018109297,0.000028140827,0.00047007715,0.0000487637],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023460959,0.00006231125,0.00045319973,0.000005897874,0.000052843607,0.00003656197,0.0042888313,0.000012008338,0.000006106205,0.9886881,0.0054991115,0.0006604338],"study_design_scores_gemma":[0.0015732909,0.00071986567,0.00061823765,0.00003871208,0.00006069135,0.00058098126,0.002824385,0.000055474364,0.000040208102,0.5726597,0.42057255,0.00025593632],"about_ca_topic_score_codex":0.000041960167,"about_ca_topic_score_gemma":0.00007387483,"teacher_disagreement_score":0.43596438,"about_ca_system_score_codex":0.000038297552,"about_ca_system_score_gemma":0.00006134203,"threshold_uncertainty_score":0.9980639},"labels":[],"label_agreement":null},{"id":"W2147897406","doi":"10.1111/heyj.12071_28","title":"Holy Ignorance: When Religion and Culture Part Ways. By OliverRoy. Trans. by Ros Schwartz. Pp. xiv, 259, London, Hurst and Co, 2010, £20.00.","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Ignorance; Context (archaeology); Sociology; Faith; Religious studies; Buddhism; Piety; Religiosity; Philosophy; Theology; History; Epistemology","score_opus":0.01887780864435707,"score_gpt":0.21323695739632825,"score_spread":0.1943591487519712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147897406","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8182042,0.0820215,0.010145606,0.033888053,0.0033643632,0.0011128244,0.0008737717,0.0003700987,0.050019544],"genre_scores_gemma":[0.9603744,0.017215053,0.000065017615,0.002081112,0.0014382388,0.0000093391955,0.00007629082,0.0000496965,0.018690834],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986059,0.00013657482,0.00037990513,0.00019035637,0.0003487271,0.00033854268],"domain_scores_gemma":[0.9992038,0.000028411976,0.00021655721,0.00019880752,0.00013650942,0.00021591858],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005274764,0.00024620513,0.00028021555,0.000033882923,0.0016412411,0.00087618234,0.00020708465,0.000101440884,0.001102725],"category_scores_gemma":[0.000016834974,0.00014776546,0.0000784525,0.000020999665,0.00052706647,0.0006896825,0.000027263897,0.0006053584,0.000111472255],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006426019,0.000043959517,0.00010933704,0.000036358462,0.000040642146,0.0000032099651,0.036106065,0.0000030659655,0.0006861191,0.0012132184,0.9587862,0.002907551],"study_design_scores_gemma":[0.0011346499,0.00017199978,0.00012655341,0.00008720221,0.000047125206,0.0002260735,0.0013028202,0.00033813558,0.00029148048,0.003553439,0.9924669,0.00025359812],"about_ca_topic_score_codex":0.00026175892,"about_ca_topic_score_gemma":0.0001592025,"teacher_disagreement_score":0.14217018,"about_ca_system_score_codex":0.00002500499,"about_ca_system_score_gemma":0.00002082546,"threshold_uncertainty_score":0.9998104},"labels":[],"label_agreement":null},{"id":"W2148281978","doi":"10.1111/j.1468-2265.2012.00748_17.x","title":"Living the Truth: A Theory of Action <i>(Moral Traditions Series)</i>. By KlausDemmer, MSC. Translated by BrianMcNeil. Pp. x, 164, Washington, DC, Georgetown University Press, 2010, $24.25.","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Flannery O'Connor and Thomas Merton","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Citation; Action (physics); Sociology; Classics; Library science; History; Computer science","score_opus":0.03268505943379348,"score_gpt":0.20787556635918558,"score_spread":0.1751905069253921,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148281978","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.950819,0.008688211,0.0022632917,0.013499474,0.008302064,0.00069273426,0.00016222065,0.00028406546,0.01528892],"genre_scores_gemma":[0.99261934,0.0007943722,0.000032486583,0.00035395278,0.0016789301,0.0000031512461,0.00004562675,0.000054211454,0.0044179116],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998117,0.0002761041,0.0004210075,0.00020006754,0.0003948895,0.00059089373],"domain_scores_gemma":[0.9986195,0.0003187208,0.000521828,0.00034070553,0.0001380918,0.00006118642],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0016945498,0.0002954806,0.0003131677,0.00008601694,0.0013547328,0.00025440866,0.0005836859,0.00013263697,0.00087452563],"category_scores_gemma":[0.00008068538,0.00019433898,0.00023739642,0.00038820688,0.00035782414,0.0031597447,0.0000712935,0.00073150493,0.000041660045],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005316112,0.00062661205,0.0035926437,0.0001349803,0.00050783955,0.000015090637,0.0023058832,0.00006799368,0.020243678,0.046041373,0.92236996,0.0035623598],"study_design_scores_gemma":[0.0010962824,0.000054212425,0.0059848223,0.0001836313,0.000676069,0.0002712807,0.0041444227,0.00036206967,0.0018476843,0.0020246417,0.9828526,0.0005022888],"about_ca_topic_score_codex":0.00046217395,"about_ca_topic_score_gemma":0.000029056453,"teacher_disagreement_score":0.06048266,"about_ca_system_score_codex":0.00005031984,"about_ca_system_score_gemma":0.000030853058,"threshold_uncertainty_score":0.99994534},"labels":[],"label_agreement":null},{"id":"W2151792405","doi":"10.1111/heyj.12298","title":"What ‘Will’ Won't Do: Faculty Psychology, Intentionality Analysis, and the Metaphysics of Interiority","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Intentionality; Metaphysics; Epistemology; Philosophy; Psychology; Psychoanalysis","score_opus":0.15348804984119532,"score_gpt":0.36846192415343954,"score_spread":0.2149738743122442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2151792405","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80178624,0.013865862,0.0022625353,0.12363162,0.0089880815,0.0004691061,0.00021640597,0.000066165885,0.048713975],"genre_scores_gemma":[0.99644244,0.0007613404,0.00003499284,0.00096196943,0.0012084069,0.0000029269715,0.000010150637,0.000008166242,0.0005696194],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983986,0.0004835329,0.0004304717,0.00014311507,0.00037343203,0.0001708533],"domain_scores_gemma":[0.9985969,0.00009986401,0.00035196505,0.00030921848,0.00054946716,0.00009256576],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0024528913,0.00014042965,0.00038424117,0.0000770099,0.00053915905,0.0005641632,0.00037252193,0.000049224178,0.00027006137],"category_scores_gemma":[0.00009088353,0.000067625646,0.00038057647,0.00008759346,0.002831164,0.0006015478,0.00012052362,0.0005837768,0.0000122069905],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003995998,0.00014361131,0.00039870926,0.00001874499,0.0027898927,0.000005213322,0.089419596,0.000008594726,0.000024407047,0.8997892,0.004878221,0.0021242101],"study_design_scores_gemma":[0.0019224937,0.000107157895,0.00202754,0.000055865275,0.0015873845,0.00010428099,0.048620325,0.00009014015,0.000022852935,0.8916645,0.053608265,0.00018916305],"about_ca_topic_score_codex":0.00029529748,"about_ca_topic_score_gemma":0.00034782087,"teacher_disagreement_score":0.19465618,"about_ca_system_score_codex":0.000020426118,"about_ca_system_score_gemma":0.000039583065,"threshold_uncertainty_score":0.9998826},"labels":[],"label_agreement":null},{"id":"W2161998843","doi":"10.1111/heyj.12097","title":"Justifying Our Existence: An Essay in Applied Phenomenology. By GraemeNicholson. Pp.vi, 191. Toronto, University of Toronto Press, 2009, £35.00/$55.00.","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citation; Phenomenology (philosophy); Media studies; Art history; Sociology; Philosophy; Art; Library science; Computer science; Epistemology","score_opus":0.0536568788824341,"score_gpt":0.26739708451168487,"score_spread":0.21374020562925078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161998843","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07164669,0.0396122,0.0003472069,0.0043686377,0.0042439983,0.00066554063,0.00020259409,0.00016608826,0.87874705],"genre_scores_gemma":[0.99026036,0.003719174,0.0001467359,0.00029806857,0.0019905998,0.0000024888081,0.000017367916,0.00003525777,0.0035299622],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997954,0.00033985343,0.00046056398,0.00029699903,0.00039925,0.0005493294],"domain_scores_gemma":[0.9987615,0.000057981408,0.00039944833,0.00045940012,0.0001518681,0.0001698097],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013265329,0.00026349077,0.00043914476,0.000017083763,0.001110084,0.00018264455,0.0007993757,0.00015056529,0.0016444499],"category_scores_gemma":[0.000025035471,0.00021389642,0.00013162024,0.00001637845,0.0005191318,0.0006923644,0.00015219621,0.0006188482,0.00002818038],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00067997706,0.00082386535,0.00007337108,0.0001817175,0.00036400696,0.00003371132,0.25839362,0.00012465843,0.0022695055,0.65030116,0.07771508,0.009039335],"study_design_scores_gemma":[0.0030190693,0.00043154744,0.0001626368,0.00014435228,0.00020231448,0.000056736233,0.103374496,0.00041781008,0.00009463143,0.04276663,0.84864026,0.00068950217],"about_ca_topic_score_codex":0.022113593,"about_ca_topic_score_gemma":0.02882524,"teacher_disagreement_score":0.9186137,"about_ca_system_score_codex":0.00031216492,"about_ca_system_score_gemma":0.000091674636,"threshold_uncertainty_score":0.9992682},"labels":[],"label_agreement":null},{"id":"W2177683489","doi":"10.1111/heyj.43_12271","title":"The Way: Religious Thinkers of the Russian Emigration in Paris and their Journal, 1925–1940. By Antoine Arjakovsky. Pp. xiv, 767, Notre Dame Indiana, University of Notre Dame Press, 2013, $65.00.Georges Florovsky and the Russian Religious Renaissance. By Paul L. Gavrilyuk. Pp. xvi, 297. Oxford, Oxford University Press, 2013, $75.00.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Stephen's University","funders":"","keywords":"Emigration; The Renaissance; Classics; Citation; Art; Theology; Humanities; Philosophy; Art history; History; Library science; Computer science","score_opus":0.010647904699274112,"score_gpt":0.230878660466657,"score_spread":0.22023075576738288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2177683489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5055985,0.13720103,0.0002932299,0.34347585,0.0020958215,0.0018301537,0.0004338811,0.0001055025,0.008966078],"genre_scores_gemma":[0.5649166,0.43279088,0.000053360087,0.00021678771,0.00019841391,0.0000011685067,0.000008910278,0.000023972028,0.0017899086],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99554926,0.001747401,0.0007303524,0.00037642402,0.00090720685,0.00068933587],"domain_scores_gemma":[0.99649364,0.0006869827,0.0014740815,0.00066799764,0.0002632706,0.00041400644],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00287016,0.00041211856,0.0006223885,0.00006013063,0.003929065,0.00043367178,0.0014078729,0.00035431844,0.00002604289],"category_scores_gemma":[0.0002285,0.00022072865,0.00038205492,0.0005320949,0.0035359908,0.0009164981,0.00031919038,0.0016899075,0.0000022385937],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006219431,0.00010942346,0.0047605066,0.000016200467,0.00029063187,0.00002125292,0.0468809,0.00017375404,0.00007445832,0.0028111625,0.94361377,0.00062599464],"study_design_scores_gemma":[0.0027798824,0.00015994872,0.0018879769,0.00024373808,0.00018155348,0.00021890909,0.070174105,0.0005641367,0.00011989088,0.0052142977,0.9181088,0.00034675855],"about_ca_topic_score_codex":0.031353455,"about_ca_topic_score_gemma":0.008693353,"teacher_disagreement_score":0.34325904,"about_ca_system_score_codex":0.0003259128,"about_ca_system_score_gemma":0.00045732115,"threshold_uncertainty_score":0.9991758},"labels":[],"label_agreement":null},{"id":"W2274848550","doi":"10.1111/heyj.104_12307","title":"Athanasius of Alexandria: Bishop, Theologian, Ascetic, Father. By David M.Gwynn. Pp. xvi, 230. Oxford: Oxford University Press, 2012. $33.66.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Asceticism; Theology; Philosophy; Citation; Classics; Art; Library science; Computer science","score_opus":0.04803800880071702,"score_gpt":0.2307907728776587,"score_spread":0.1827527640769417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2274848550","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4042703,0.007938464,0.0045957956,0.0075237514,0.0037629625,0.00081191637,0.00068528356,0.00025826241,0.5701533],"genre_scores_gemma":[0.92761827,0.0040109497,0.00013719678,0.00038554033,0.0010507543,0.0000019041075,0.00003824259,0.000043275577,0.0667139],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99818915,0.00029559882,0.00042959538,0.00016467262,0.0005220531,0.00039893592],"domain_scores_gemma":[0.99850947,0.000065847154,0.0004608947,0.00037245362,0.00034902635,0.00024229965],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008980112,0.00023712055,0.00033580564,0.000060718623,0.00075864035,0.00025369678,0.0007004504,0.00010741911,0.0017587352],"category_scores_gemma":[0.000051662824,0.00014825977,0.00018346614,0.000050783794,0.00071743765,0.00084507983,0.00015577709,0.00057391624,0.000051784944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00051049114,0.0003734956,0.0005820377,0.000051296065,0.00036666237,0.00005064917,0.039705113,0.00017534281,0.00008285027,0.0820395,0.8710927,0.0049698586],"study_design_scores_gemma":[0.0011446945,0.00024034087,0.00017539786,0.000036565976,0.00008494358,0.00012694614,0.008220238,0.00032711346,0.00012926747,0.0020346805,0.9872648,0.00021498153],"about_ca_topic_score_codex":0.00045567585,"about_ca_topic_score_gemma":0.00019679138,"teacher_disagreement_score":0.5233479,"about_ca_system_score_codex":0.00010135223,"about_ca_system_score_gemma":0.0001269785,"threshold_uncertainty_score":0.9991538},"labels":[],"label_agreement":null},{"id":"W2284942978","doi":"10.1111/heyj.12323","title":"Locating Hegel's <i>Aufhebung</i> and Tracing Lonergan's ‘Sublation’","year":2016,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hegelianism; Tracing; Citation; Philosophy; Epistemology; Computer science; Library science; Programming language","score_opus":0.03358500776175099,"score_gpt":0.22338377133287976,"score_spread":0.18979876357112876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2284942978","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59336257,0.0031101531,0.00447354,0.22531223,0.00216469,0.00021144473,0.00002294405,0.00014460673,0.17119783],"genre_scores_gemma":[0.99509484,0.0001668906,0.000026021356,0.0009967402,0.0024038237,0.0000015945967,2.5728468e-7,0.00001837299,0.0012914484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991105,0.00011318427,0.0002368456,0.000110335866,0.00021324973,0.00021586528],"domain_scores_gemma":[0.9991935,0.00031500752,0.00013340727,0.00013712942,0.0001239956,0.00009694599],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009065745,0.00010798074,0.00012246604,0.000040712264,0.0011959051,0.00026404238,0.00015117506,0.000039357423,0.0009923925],"category_scores_gemma":[0.000108565306,0.000050906572,0.00005657416,0.000021552054,0.0006394842,0.0002895067,0.000050893526,0.00036204586,0.00006214591],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018000004,0.000016433298,0.00002484601,0.00000912037,0.000026050098,0.000010510432,0.0066369455,0.0000029192427,0.0006158501,0.9802346,0.00023314379,0.012171568],"study_design_scores_gemma":[0.0003929435,0.000061986866,0.00007549106,0.00011250272,0.000022309412,0.0002446435,0.00090524746,0.00005034637,0.00019421217,0.9626815,0.03512746,0.00013137206],"about_ca_topic_score_codex":0.000019279874,"about_ca_topic_score_gemma":0.00004509338,"teacher_disagreement_score":0.4017323,"about_ca_system_score_codex":0.00002386056,"about_ca_system_score_gemma":0.000038040896,"threshold_uncertainty_score":0.99992085},"labels":[],"label_agreement":null},{"id":"W2321159344","doi":"10.1111/heyj.12008_16","title":"Placing Nature on the Borders of Religion, Philosophy and Ethics (Transcending Boundaries in Philosophy and Theology). Edited by ForrestClingerman and Mark H.Dixon. Pp. xiv, 224, Farnham, Surrey, Ashgate, 2011, £50.00.Turning Images in Philosophy, Science, &amp; Religion: A New Book of Nature. Edited by CharlesTaliaferro and JilEvans. Pp. xii, 256, Oxford University Press, 2011, £30.00/$50.00.The Singing Heart of the World: Creation, Evolution and Faith. By JohnFeehan. Pp. 204, Dublin, Columba Press, 2010, €14.99/£12.99.","year":2013,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Faith; Theology; Philosophy; Sociology; Art history; Religious studies; Art","score_opus":0.015062478321781791,"score_gpt":0.2768191270786129,"score_spread":0.2617566487568311,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321159344","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44731858,0.29584873,0.00016442343,0.24560732,0.0024423688,0.0028191032,0.0002719754,0.00008030315,0.005447209],"genre_scores_gemma":[0.84006387,0.15821671,0.00010097268,0.0007829964,0.0004079077,0.000009204268,0.000015602398,0.00003678921,0.00036592985],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953044,0.0014074802,0.00089912297,0.0006458395,0.0010252051,0.0007179355],"domain_scores_gemma":[0.9956187,0.0020188526,0.0010722788,0.0004300366,0.0006163769,0.00024377277],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["sts"],"category_scores_codex":[0.0053073764,0.00046058308,0.0006805433,0.00030445456,0.003792434,0.0005284081,0.00069786055,0.000864217,0.000039016388],"category_scores_gemma":[0.0010884368,0.0003142747,0.00010603047,0.0006717795,0.010616296,0.0013257079,0.00030014536,0.0035484228,5.006784e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006102928,0.00015839205,0.028068224,0.00026733216,0.00013930451,0.0000035630428,0.013595168,0.00008071892,0.0025750753,0.04059523,0.91385406,0.000052637457],"study_design_scores_gemma":[0.005790094,0.0006294824,0.027881293,0.0035150286,0.00043589695,0.0002464275,0.0064679068,0.0010118366,0.0008374036,0.20554055,0.74616456,0.0014795088],"about_ca_topic_score_codex":0.008901661,"about_ca_topic_score_gemma":0.0023041023,"teacher_disagreement_score":0.39274532,"about_ca_system_score_codex":0.0001628618,"about_ca_system_score_gemma":0.00062121154,"threshold_uncertainty_score":0.9999309},"labels":[],"label_agreement":null},{"id":"W2405131821","doi":"10.1111/heyj.46_12316","title":"Al‐Ghazali's Philosophical Theology. By FrankGriffel. Pp. xiv, 408, Oxford,Oxford University Press, 2009, £18.99.","year":2016,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Theology; Philosophy; Classics; Sociology; Library science; Art; Computer science","score_opus":0.03472099244723878,"score_gpt":0.2275577684447845,"score_spread":0.19283677599754573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2405131821","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0545984,0.004792007,0.0007508047,0.43950468,0.00412147,0.0005124642,0.0005279949,0.00026905554,0.49492314],"genre_scores_gemma":[0.9261806,0.006118065,0.00003283401,0.0052402774,0.007662583,0.000004223422,0.000011611904,0.000063559324,0.054686226],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977588,0.00036108043,0.0003987276,0.00031810065,0.0005457678,0.0006174933],"domain_scores_gemma":[0.99848753,0.00031500802,0.00025838782,0.00040620906,0.00018645715,0.00034641166],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000503109,0.00032966255,0.00039283498,0.00004878314,0.0013592057,0.00014966716,0.00083231175,0.00014188421,0.012665477],"category_scores_gemma":[0.00007819214,0.00016080741,0.00030273086,0.000049012993,0.0018106239,0.0004270703,0.0001924669,0.000830462,0.0002012104],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029664268,0.00017458171,0.000042784322,0.000008928741,0.00016414582,0.00007696953,0.00073337357,8.003843e-7,0.00023889368,0.5034882,0.49201083,0.0027638385],"study_design_scores_gemma":[0.0010945832,0.00023239673,0.000041319803,0.000057956153,0.00009189982,0.000107374086,0.00022259414,0.000021768206,0.00007065293,0.16196461,0.83584446,0.0002503731],"about_ca_topic_score_codex":0.00002715117,"about_ca_topic_score_gemma":0.000017638606,"teacher_disagreement_score":0.8715822,"about_ca_system_score_codex":0.00007895069,"about_ca_system_score_gemma":0.000067442765,"threshold_uncertainty_score":0.9999409},"labels":[],"label_agreement":null},{"id":"W2494531467","doi":"10.1111/heyj.12344","title":"Essence and Operation: Sir John Davies on the Nature of the Soul","year":2016,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Soul; Citation; Philosophy; Classics; Sociology; Theology; Computer science; Art; Library science","score_opus":0.025730019623905594,"score_gpt":0.2311611188254521,"score_spread":0.2054310992015465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2494531467","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79867196,0.0006981063,0.00033680015,0.14686437,0.0013786233,0.00021026791,0.00002198263,0.000019172729,0.051798716],"genre_scores_gemma":[0.9947127,0.00018266443,0.0000029886235,0.001032878,0.00051552337,0.0000013886405,1.4018724e-7,0.0000048437846,0.003546867],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936724,0.0001179512,0.00015645902,0.000048305024,0.00021673137,0.00009331377],"domain_scores_gemma":[0.9994674,0.000105175495,0.00012190949,0.00018450196,0.000098290504,0.000022758913],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038182994,0.00007085464,0.00007156364,0.000014151061,0.001333337,0.0002119419,0.00023979774,0.000028781711,0.0011230767],"category_scores_gemma":[0.000058722515,0.000018835122,0.00004822814,0.0000148716235,0.00049132487,0.00020436547,0.000043420656,0.000317426,0.000044026227],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004665074,0.000036805952,0.00027017028,0.0000134501715,0.000054188786,0.000001748684,0.04347982,0.000020237763,0.00077062583,0.9192761,0.030909663,0.0051205154],"study_design_scores_gemma":[0.0010939158,0.00028099958,0.019141847,0.00057741464,0.00007032395,0.00044408295,0.02608957,0.0004231833,0.0041894186,0.08659831,0.86073923,0.00035171586],"about_ca_topic_score_codex":0.000019926129,"about_ca_topic_score_gemma":0.00009132305,"teacher_disagreement_score":0.83267784,"about_ca_system_score_codex":0.000012345387,"about_ca_system_score_gemma":0.000029774359,"threshold_uncertainty_score":0.9999668},"labels":[],"label_agreement":null},{"id":"W2501313268","doi":"10.1111/heyj.12351","title":"<i>In Illo Tempore</i>: Being and Becoming in the Historical Life of Jesus Christ","year":2016,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Sociology; Theology; Philosophy; Computer science; Library science","score_opus":0.04419305730209071,"score_gpt":0.2600614437853909,"score_spread":0.2158683864833002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2501313268","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8164423,0.008210784,0.000013825101,0.11772379,0.0009132033,0.00014042652,0.000002396233,0.0000071609434,0.05654612],"genre_scores_gemma":[0.99369425,0.0039406163,0.0000122533165,0.00068508263,0.0007904663,0.0000027454641,4.426647e-8,0.000007654698,0.00086687645],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902093,0.00014565562,0.00036477396,0.00008327277,0.0001940639,0.00019132755],"domain_scores_gemma":[0.99911916,0.0004946488,0.0001992516,0.0001123186,0.000042165775,0.00003247818],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010636064,0.00009039212,0.00019096647,0.000053489475,0.0004818595,0.00009711998,0.00018828374,0.000020931484,0.0001294066],"category_scores_gemma":[0.00017783362,0.000035632438,0.000053232743,0.00002990166,0.00024270845,0.00021745378,0.000052669442,0.000257191,0.000005931987],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039395853,0.00044979522,0.01167743,0.00008733179,0.00023699559,0.00033577054,0.41021806,0.000008171599,0.00046811128,0.27998024,0.28194705,0.014197112],"study_design_scores_gemma":[0.0013132072,0.00027695546,0.0016887592,0.00018529921,0.000047650297,0.00021777897,0.032433506,0.000015781106,0.000014600148,0.021019366,0.94260406,0.00018303972],"about_ca_topic_score_codex":0.0015111142,"about_ca_topic_score_gemma":0.0014262084,"teacher_disagreement_score":0.66065705,"about_ca_system_score_codex":0.00006297036,"about_ca_system_score_gemma":0.000024677627,"threshold_uncertainty_score":0.37061223},"labels":[],"label_agreement":null},{"id":"W2587222842","doi":"10.1111/heyj.12475","title":"The Bible in Politics: How to Read the Bible Politically. By RichardBauckham. Pp. xxi, 166, Louisville, KY,Westminster John Knox Press,2010, 2nd ed., $25.00.","year":2017,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Citation; Politics; Classics; Theology; Art; Philosophy; Political science; Law","score_opus":0.0292438962250046,"score_gpt":0.3158378377326221,"score_spread":0.28659394150761747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587222842","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3285619,0.031542227,0.00026012873,0.48778787,0.007408985,0.0016813775,0.00007087897,0.00012859765,0.14255804],"genre_scores_gemma":[0.85708886,0.11731059,0.00030954735,0.0040847673,0.0033002612,0.000061218554,0.000002080958,0.00006437428,0.017778318],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953642,0.00073311775,0.0005912439,0.00036746392,0.001377779,0.0015662085],"domain_scores_gemma":[0.9968655,0.00065842643,0.00041467746,0.0010920307,0.00041417833,0.00055517966],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.004512756,0.00033786995,0.00037040573,0.00011160452,0.009311111,0.003408088,0.0025350421,0.00022779063,0.0002175733],"category_scores_gemma":[0.0010147166,0.00017007667,0.0002578951,0.00045648086,0.0021602595,0.0005376036,0.0004467216,0.00092255307,0.00018771355],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024720694,0.00008323001,0.002495688,0.000007876184,0.00007864239,0.000016882484,0.03382422,0.0000053471495,0.0000367862,0.017926812,0.9450167,0.00048314082],"study_design_scores_gemma":[0.00060733873,0.000092864844,0.026918584,0.00013127508,0.000043574444,0.0000995614,0.046575323,0.000020344627,0.00011562512,0.025712932,0.89929265,0.00038990943],"about_ca_topic_score_codex":0.026693482,"about_ca_topic_score_gemma":0.0018356052,"teacher_disagreement_score":0.52852696,"about_ca_system_score_codex":0.00041361837,"about_ca_system_score_gemma":0.0006899381,"threshold_uncertainty_score":0.9976265},"labels":[],"label_agreement":null},{"id":"W2605304078","doi":"10.1111/heyj.12591","title":"Nahua and Maya Catholicisms: Texts and Religion in Colonial Mexico. By Mark Z.Christensen. Pp. xiv, 318. Berkley and Stanford, American Academy of Franciscan History and Stanford University Press, 2013, £59.50.","year":2017,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Maya; Colonialism; Citation; Classics; Art history; History; Theology; Art; Philosophy; Library science; Archaeology; Computer science","score_opus":0.016120705253938505,"score_gpt":0.22379957392686944,"score_spread":0.20767886867293095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605304078","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95436704,0.03388933,0.0000075496573,0.0026551618,0.00020061243,0.0002320656,0.00013619232,0.000016396643,0.008495648],"genre_scores_gemma":[0.96526045,0.02520111,0.000110374785,0.00035612163,0.00021097533,0.0000017383071,0.000002718819,0.000023354465,0.008833152],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988666,0.00014710915,0.00027537104,0.00022765697,0.00022512735,0.00025812766],"domain_scores_gemma":[0.998938,0.00006523531,0.0006067922,0.00017214785,0.00005611179,0.00016167786],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00037865905,0.00021302464,0.0003964418,0.000051050058,0.0011573256,0.00012709349,0.0002260961,0.00007665864,0.000085815314],"category_scores_gemma":[0.00002245006,0.00015832203,0.000041739124,0.000018328084,0.0037639905,0.00041661412,0.00014535214,0.0005379149,7.80715e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0020741215,0.00016304567,0.007970242,0.00021875372,0.00023100302,0.000100826044,0.1602527,0.000004974694,0.0010591876,0.025788965,0.7827396,0.019396631],"study_design_scores_gemma":[0.0010260252,0.00024390496,0.011340164,0.00008699321,0.00008394824,0.00016490027,0.004817207,0.000022562866,0.000018412155,0.00032735593,0.9816364,0.00023213029],"about_ca_topic_score_codex":0.0047860364,"about_ca_topic_score_gemma":0.00159934,"teacher_disagreement_score":0.19889684,"about_ca_system_score_codex":0.00013247994,"about_ca_system_score_gemma":0.000051896717,"threshold_uncertainty_score":0.9989472},"labels":[],"label_agreement":null},{"id":"W2623253365","doi":"10.1111/heyj.12617","title":"Starting with Kierkegaard. By PatrickSheil. Pp xi, 172, Continuum International Publishing Group, 2011, £13.99.","year":2017,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Mary's University","funders":"","keywords":"Publishing; Citation; Library science; Philosophy; Sociology; Art; Computer science; Literature","score_opus":0.02633241067908937,"score_gpt":0.22893852038231494,"score_spread":0.20260610970322557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623253365","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29304105,0.0026185836,0.0003846776,0.07414203,0.0068907742,0.00038972747,0.00023835774,0.00015657936,0.6221382],"genre_scores_gemma":[0.98498726,0.00023234401,0.000112709145,0.002402309,0.006234126,0.00000961485,0.00001367439,0.00004463313,0.005963332],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978827,0.000117774005,0.0005124884,0.00027344286,0.00069219264,0.0005213533],"domain_scores_gemma":[0.99763465,0.00010162926,0.00089166564,0.0005866786,0.0005879008,0.00019745615],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011962217,0.0002741055,0.00028512644,0.00008411679,0.0043403367,0.009464423,0.001596838,0.0000725373,0.0034287577],"category_scores_gemma":[0.0002720038,0.00016877288,0.00016632066,0.000023657918,0.0008862533,0.0055388627,0.00022640113,0.0010391634,0.00017924857],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003556384,0.00014988106,0.0047662584,0.000020222764,0.00051314686,0.00017710486,0.014061304,0.000010359829,0.0003655766,0.0716716,0.892161,0.015747905],"study_design_scores_gemma":[0.0019938159,0.00034194987,0.0020441597,0.00020878726,0.00011115842,0.0002710358,0.0049386504,0.00012247034,0.00014239395,0.046083648,0.94314456,0.0005973954],"about_ca_topic_score_codex":0.00039626117,"about_ca_topic_score_gemma":0.0002701278,"teacher_disagreement_score":0.6919462,"about_ca_system_score_codex":0.00007894828,"about_ca_system_score_gemma":0.00008434359,"threshold_uncertainty_score":0.99748224},"labels":[],"label_agreement":null},{"id":"W2623801752","doi":"10.1111/heyj.12618","title":"Kierkegaard: Exposition and Critique. By DaphneHampson. Pp. xii, 344, Oxford, Oxford University Press, 2013, £25.00.","year":2017,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Mary's University","funders":"","keywords":"Exposition (narrative); Citation; Classics; Media studies; Theology; Philosophy; Art history; Library science; Sociology; Art; Computer science; Literature","score_opus":0.024793381718407156,"score_gpt":0.23282064272934289,"score_spread":0.20802726101093572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623801752","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20432878,0.009737202,0.00040459717,0.043590926,0.0028217873,0.00066272245,0.0005957143,0.00017456061,0.7376837],"genre_scores_gemma":[0.9749003,0.011739806,0.00007090426,0.0010319375,0.0016002561,0.0000028204518,0.000011705295,0.000031117885,0.010611143],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986457,0.00015264857,0.00026892975,0.00024232379,0.0002938648,0.00039653043],"domain_scores_gemma":[0.9985815,0.000072675364,0.0003482675,0.00053682626,0.00025215722,0.00020854097],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0004333948,0.0002430429,0.0002556255,0.000044543427,0.005174367,0.0013702154,0.0007013978,0.000089579364,0.0009036246],"category_scores_gemma":[0.00006086211,0.00018292344,0.00014340064,0.00001633182,0.0012605253,0.0020598108,0.00019038212,0.000620721,0.000017263063],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023695178,0.00012769438,0.00046933812,0.000047736474,0.00020348288,0.0001430774,0.0070636766,0.000006585756,0.0002397925,0.2822848,0.70435834,0.0048185624],"study_design_scores_gemma":[0.00069459935,0.00016706552,0.0010472578,0.000095966316,0.000074392985,0.00018080759,0.0018412989,0.000051146773,0.00009893892,0.010101483,0.9853707,0.000276322],"about_ca_topic_score_codex":0.00025203192,"about_ca_topic_score_gemma":0.000031464242,"teacher_disagreement_score":0.77057153,"about_ca_system_score_codex":0.000055061133,"about_ca_system_score_gemma":0.000047470145,"threshold_uncertainty_score":0.99966645},"labels":[],"label_agreement":null},{"id":"W2714149158","doi":"10.1111/heyj.12707","title":"Catholic Air Conditioning: <i>Laudato Si’</i> and the Overcoming of Phenomenology","year":2017,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Citation; Phenomenology (philosophy); Sociology; Philosophy; Library science; Computer science; Epistemology","score_opus":0.0310572364907967,"score_gpt":0.23905414385069218,"score_spread":0.20799690735989548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2714149158","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90857714,0.003043405,0.000019109448,0.029339958,0.0006975679,0.000093655355,0.000010845524,0.000011680896,0.058206625],"genre_scores_gemma":[0.99576604,0.00025046014,0.000013188932,0.00040652015,0.00080653967,0.000002963335,2.6020172e-7,0.0000054936677,0.0027485443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944854,0.000073432224,0.00017008626,0.00006201798,0.000102404425,0.00014350063],"domain_scores_gemma":[0.9993663,0.00014460656,0.00023921541,0.00017081847,0.00004992048,0.000029145487],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00027259963,0.000078823155,0.00018230072,0.000016987075,0.0045802435,0.0001250295,0.00027247096,0.000012432157,0.00024485396],"category_scores_gemma":[0.000078177545,0.000033142634,0.000064269894,0.000006028631,0.0025671911,0.00009554151,0.00013462952,0.00023693679,0.000012106193],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019070214,0.00004741431,0.00038196833,0.000026868387,0.00025259526,0.000019423489,0.29063916,0.00001232624,0.00032059033,0.68439007,0.007643941,0.016074928],"study_design_scores_gemma":[0.0016316249,0.00013060706,0.0024902395,0.000048020444,0.00009824954,0.00029883298,0.0057769967,0.000026570346,0.00008301739,0.06525092,0.92401534,0.00014956936],"about_ca_topic_score_codex":0.0002810399,"about_ca_topic_score_gemma":0.00018199539,"teacher_disagreement_score":0.9163714,"about_ca_system_score_codex":0.000013912264,"about_ca_system_score_gemma":0.000010855451,"threshold_uncertainty_score":0.99671566},"labels":[],"label_agreement":null},{"id":"W2740956201","doi":"10.1111/heyj.12704","title":"Talking about God in Practice: Theological Action Research and Practical Theology. By HelenCameron, DeborahBhatti, CatherineDuce, JamesSweeney and ClareWatkins. Pp. vii, 187, London, SCM Press, 2010, £19.99.","year":2017,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Theology; Citation; Sociology; Action (physics); Philosophy; Religious studies; Classics; Art; Library science; Computer science","score_opus":0.10551232717852371,"score_gpt":0.44898109125594265,"score_spread":0.34346876407741894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2740956201","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86194485,0.04632485,0.00026826814,0.081039935,0.0010050253,0.0006510793,0.0000047486055,0.000047501424,0.00871371],"genre_scores_gemma":[0.71478176,0.28270707,0.0008547096,0.00048841786,0.00054226513,0.000027644115,0.0000014779802,0.00001951896,0.0005771271],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952115,0.0020226086,0.00047190077,0.00044850438,0.0009754031,0.00087010517],"domain_scores_gemma":[0.9966873,0.001493076,0.000536175,0.00044510994,0.00046625437,0.00037210717],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.010202355,0.00023501065,0.00034055344,0.000062869236,0.0055362275,0.0013162838,0.0005767197,0.00039449224,0.00014528887],"category_scores_gemma":[0.004585575,0.00015765594,0.00006450944,0.00016177783,0.0036777991,0.0012867092,0.00041789786,0.0018677785,0.00001692658],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010691419,0.00092018786,0.03188903,0.00005306609,0.00033947168,0.00041155596,0.143257,0.000008441856,0.00093758065,0.027054934,0.7816529,0.012406636],"study_design_scores_gemma":[0.0028291363,0.00069049955,0.12828697,0.00028810074,0.0001234298,0.0025826553,0.13300149,0.00010387594,0.00045789377,0.10180393,0.6289987,0.000833346],"about_ca_topic_score_codex":0.016022112,"about_ca_topic_score_gemma":0.0010881681,"teacher_disagreement_score":0.2363822,"about_ca_system_score_codex":0.00026088685,"about_ca_system_score_gemma":0.0006447833,"threshold_uncertainty_score":0.99972045},"labels":[],"label_agreement":null},{"id":"W2792329458","doi":"10.1111/heyj.12872","title":"Primo Levi and the Identity of a Survivor. By NancyHarrowitz. Pp. 179, Toronto/London,University of Toronto Press, 2016, $34.98.","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Citation; Media studies; Library science; Medicine; Sociology; Art; Computer science","score_opus":0.01692887344154852,"score_gpt":0.2651687680094334,"score_spread":0.24823989456788487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792329458","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47217247,0.41279972,0.0005424839,0.0020495793,0.0016174521,0.000553587,0.00004738051,0.000031123276,0.110186204],"genre_scores_gemma":[0.9444907,0.049162056,0.00005092755,0.000045060227,0.00047551517,6.0063957e-7,3.0856683e-7,0.00000771545,0.005767152],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983395,0.0005322802,0.00023670524,0.00012866939,0.00047716513,0.00028571862],"domain_scores_gemma":[0.9988919,0.0001443584,0.000357051,0.00021342013,0.00029724633,0.00009602551],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019322167,0.00011123538,0.00029325238,0.0000036570682,0.0012206745,0.000061693274,0.0005537283,0.00006138829,0.00032954352],"category_scores_gemma":[0.00010750113,0.00006748344,0.00011339722,0.000037389753,0.002464476,0.0007560757,0.00020394732,0.00012820121,0.0000066110088],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0024750177,0.00075815315,0.07509674,0.00021378069,0.0021076598,0.00002493438,0.34217334,0.0000012249831,0.003889994,0.16282015,0.31509575,0.09534327],"study_design_scores_gemma":[0.007907102,0.0007685781,0.044878945,0.00048580748,0.0007470418,0.00007703329,0.25551033,0.000035958234,0.0009331745,0.01235512,0.6755645,0.0007363665],"about_ca_topic_score_codex":0.29541257,"about_ca_topic_score_gemma":0.47032145,"teacher_disagreement_score":0.4723182,"about_ca_system_score_codex":0.00012949627,"about_ca_system_score_gemma":0.00012485124,"threshold_uncertainty_score":0.9388564},"labels":[],"label_agreement":null},{"id":"W2801064233","doi":"10.1111/heyj.12947","title":"Creation, Power and Truth: The Gospel in a World of Cultural Confusion. By TomWright. Pp. xiv, 110, London, SPCK, 2013, £9.99.","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Gospel; Confusion; Wright; Power (physics); Citation; Theology; Philosophy; Classics; Art; Art history; Library science; Computer science; Psychology; Psychoanalysis","score_opus":0.014949559171671617,"score_gpt":0.24879141051594575,"score_spread":0.23384185134427413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801064233","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9095836,0.012720625,0.00005318475,0.012378788,0.0014910109,0.00022088092,0.000027131495,0.00002105759,0.06350369],"genre_scores_gemma":[0.9626416,0.0012160741,0.000020305757,0.0004287362,0.0007195801,0.0000018977082,0.000003489444,0.000011479431,0.03495683],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899936,0.00017459577,0.00033756858,0.00011973483,0.0001564051,0.00021231086],"domain_scores_gemma":[0.9992006,0.00015644463,0.00021197819,0.00017657189,0.00019164081,0.00006279925],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00052495836,0.00013818034,0.00019064522,0.000051768657,0.00083462085,0.00011647773,0.0002242847,0.000044683435,0.012017941],"category_scores_gemma":[0.000058478177,0.000062081934,0.00006327595,0.000053814303,0.0016390182,0.00017406364,0.000063338404,0.00035239555,0.000085828986],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027907456,0.00009792814,0.0004021396,0.000007508217,0.000059429276,0.00001057657,0.05373508,8.0567577e-7,0.0004337689,0.16116378,0.78278023,0.0010296594],"study_design_scores_gemma":[0.001150414,0.00019910283,0.0018517288,0.0001384297,0.00005346935,0.00025459757,0.0077522546,0.000054769156,0.0007165886,0.020636762,0.96702343,0.00016846498],"about_ca_topic_score_codex":0.00028628708,"about_ca_topic_score_gemma":0.0013956458,"teacher_disagreement_score":0.18424317,"about_ca_system_score_codex":0.000020257512,"about_ca_system_score_gemma":0.000035131725,"threshold_uncertainty_score":0.9888852},"labels":[],"label_agreement":null},{"id":"W2891864078","doi":"10.1111/heyj.13040","title":"Distinguishing the <i>Imago Dei</i> from the Soul","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Soul; Imago; Image of God; Philosophy; Exegesis; Theology","score_opus":0.04573893698104001,"score_gpt":0.23712757012208793,"score_spread":0.19138863314104793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891864078","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.400558,0.0048067663,0.00021000544,0.17602164,0.00808431,0.00022009724,0.00005939622,0.00009230766,0.40994748],"genre_scores_gemma":[0.9683788,0.000047312267,0.000030660427,0.007811697,0.02156291,0.0000025409502,0.0000016666363,0.000016916745,0.0021475437],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988371,0.00033333132,0.0002330062,0.00011209577,0.00020767273,0.00027679882],"domain_scores_gemma":[0.9984821,0.0007613702,0.00018944075,0.0003802011,0.00014089695,0.00004600252],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010153985,0.00014088943,0.00012725362,0.000011137337,0.005497296,0.0005466989,0.00089583313,0.000035720313,0.0053374083],"category_scores_gemma":[0.00018616855,0.000051865154,0.00013308041,0.000025455016,0.002489254,0.00014734268,0.00011640954,0.00076283066,0.00057361124],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000102099366,0.000039134226,0.0005292417,0.0000018634095,0.00020533359,0.00001846391,0.124588415,0.0000029160194,0.00004344794,0.69338006,0.1762752,0.004813856],"study_design_scores_gemma":[0.00017560757,0.00006802674,0.0007463956,0.000031096613,0.00007438644,0.000119361284,0.0047374316,0.000024958597,0.000029360828,0.3799602,0.6139396,0.000093577066],"about_ca_topic_score_codex":0.00029687217,"about_ca_topic_score_gemma":0.0008123634,"teacher_disagreement_score":0.5678207,"about_ca_system_score_codex":0.00001321722,"about_ca_system_score_gemma":0.000037389796,"threshold_uncertainty_score":0.9957974},"labels":[],"label_agreement":null},{"id":"W2897199338","doi":"10.1111/heyj.13014","title":"Consistent Liberalism does not Require Active Euthanasia","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Liberalism; Argument (complex analysis); Perspective (graphical); Permissiveness; Classical liberalism; Public reason; Law; Law and economics; Sociology; Philosophy; Epistemology; Political science; Medicine; Politics; Democracy","score_opus":0.1799869135612533,"score_gpt":0.5117219832738289,"score_spread":0.3317350697125756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2897199338","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28804696,0.00030065974,0.0016011529,0.48751435,0.017914547,0.00083537697,0.000032717337,0.00017951227,0.20357473],"genre_scores_gemma":[0.93970233,0.0003711319,0.0010138291,0.03338356,0.0086846,0.000019282897,0.0000014044397,0.00004838495,0.01677549],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9920056,0.005403686,0.00073027523,0.00023624959,0.0009076596,0.00071656384],"domain_scores_gemma":[0.99152017,0.005914044,0.0007284901,0.0005823374,0.0008902354,0.00036471404],"candidate_categories":["sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.008919743,0.00019089655,0.00028917674,0.000067883586,0.00633649,0.00005088167,0.0006124512,0.00036084844,0.0071969638],"category_scores_gemma":[0.007931589,0.00009466405,0.000117284326,0.00017484975,0.0016144825,0.0004985695,0.00030112785,0.009075426,0.00227877],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.002869732,0.00045686605,0.0022682257,0.00033606568,0.0011815025,0.0006645294,0.22845304,0.0000024388335,0.009073474,0.32373878,0.39513943,0.03581592],"study_design_scores_gemma":[0.002653061,0.0005371842,0.0065258425,0.0010388099,0.00028812143,0.0010051995,0.06063571,0.00009100525,0.0021480164,0.3156755,0.6088927,0.00050888926],"about_ca_topic_score_codex":0.00016514082,"about_ca_topic_score_gemma":0.00020286466,"teacher_disagreement_score":0.6516554,"about_ca_system_score_codex":0.00026621512,"about_ca_system_score_gemma":0.00073058746,"threshold_uncertainty_score":0.9984981},"labels":[],"label_agreement":null},{"id":"W2899060861","doi":"10.1111/heyj.13050","title":"Practical Environmental Ethics. By Pablo IannoneA.. Pp. xxii, 251, Transaction Publishers, New Brunswick/London, 2016, $89.95.","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Environmental law and policy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Database transaction; Citation; Library science; Sociology; Computer science; Database","score_opus":0.03530080220037044,"score_gpt":0.33402531877366937,"score_spread":0.2987245165732989,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899060861","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19796693,0.010834712,0.0129827,0.6511986,0.008823254,0.0014180962,0.000066564164,0.0003225792,0.11638656],"genre_scores_gemma":[0.90539974,0.015023004,0.0017470705,0.0078582475,0.010662939,0.000006383156,0.000022191505,0.00010060526,0.059179816],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99639595,0.0009856138,0.00041902068,0.00029232405,0.0011379045,0.00076920533],"domain_scores_gemma":[0.9984491,0.00031671554,0.000276258,0.00030321046,0.000025714746,0.0006290123],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0024168526,0.0002460448,0.00022267594,0.00003384845,0.0031298625,0.0007247886,0.0005168125,0.00037055707,0.010232418],"category_scores_gemma":[0.00016710848,0.00018459569,0.00017871967,0.00016593619,0.002027213,0.0017778024,0.000054474596,0.001722846,0.0011840509],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010855299,0.0002739522,0.00092705816,0.0000036961173,0.00011073553,0.00002424089,0.017258137,0.0000026589857,0.0024950358,0.006186129,0.96367824,0.008931561],"study_design_scores_gemma":[0.00064485543,0.00024341275,0.001040209,0.000020055557,0.00007339888,0.0002627107,0.004554726,0.000010771736,0.0007096654,0.0018815494,0.9903116,0.00024704944],"about_ca_topic_score_codex":0.009573618,"about_ca_topic_score_gemma":0.002135209,"teacher_disagreement_score":0.7074328,"about_ca_system_score_codex":0.0003963805,"about_ca_system_score_gemma":0.0010316992,"threshold_uncertainty_score":0.9995936},"labels":[],"label_agreement":null},{"id":"W2901441488","doi":"10.1111/heyj.13060","title":"A Philosophical Defense of Myth: Josef Pieper’s Reading of Platonic Eschatology","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Eschatology; Reading (process); Mythology; Citation; Philosophy; Literature; Computer science; Theology; Art; Linguistics; Library science","score_opus":0.052469910144630955,"score_gpt":0.26425211224275075,"score_spread":0.2117822020981198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2901441488","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7498876,0.00083231967,0.00010536422,0.024482192,0.0017817627,0.00014737448,0.000029334944,0.000036190446,0.22269785],"genre_scores_gemma":[0.9954429,0.00006171379,0.000067217414,0.00049663393,0.0035644895,0.0000013787061,8.722882e-7,0.000019576793,0.0003452003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986372,0.000149688,0.0005340877,0.00013038944,0.00027808346,0.00027056082],"domain_scores_gemma":[0.99880403,0.00022063871,0.00034496567,0.00027049737,0.00026586567,0.000093970506],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046285463,0.00014688967,0.0003653399,0.000101282654,0.0005176214,0.000041619358,0.00031808318,0.00006450804,0.0024145546],"category_scores_gemma":[0.000107903244,0.00008891547,0.00021454228,0.0000624187,0.002249096,0.00013697015,0.000085019645,0.00048018203,0.0000835477],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019560993,0.00011736496,0.00003536199,0.000018339555,0.00011571273,0.000020533795,0.009461352,0.0000012913146,0.0005152846,0.98730457,0.0012484106,0.0009661744],"study_design_scores_gemma":[0.000865881,0.0008942382,0.00008328971,0.00016223437,0.00014068812,0.00077885453,0.0011803887,0.00012873957,0.0023004068,0.93898886,0.054281354,0.00019504828],"about_ca_topic_score_codex":0.000023776662,"about_ca_topic_score_gemma":0.000035700705,"teacher_disagreement_score":0.24555531,"about_ca_system_score_codex":0.000022950228,"about_ca_system_score_gemma":0.00006604409,"threshold_uncertainty_score":0.99849737},"labels":[],"label_agreement":null},{"id":"W2903063852","doi":"10.1111/heyj.13116","title":"Thomas Aquinas and the Euthyphro Dilemma","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Dilemma; Citation; Philosophy; Classics; Epistemology; History; Computer science; Library science","score_opus":0.03408417947770773,"score_gpt":0.2358536489442391,"score_spread":0.20176946946653138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903063852","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48030865,0.0021684945,0.000051573465,0.047499683,0.0034219185,0.00020018317,0.000005440538,0.000039691076,0.46630436],"genre_scores_gemma":[0.9821185,0.0001197908,0.000012126291,0.0020505567,0.010596774,0.00000334326,3.1234262e-7,0.000012440174,0.0050861556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99899703,0.0003075115,0.00020101671,0.00009338753,0.00016888973,0.00023213391],"domain_scores_gemma":[0.9992335,0.0002538605,0.000119201264,0.00020638978,0.00012178912,0.00006525071],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0010660264,0.00011403008,0.00016116323,0.000029568891,0.0019798726,0.00022613381,0.00028330545,0.000028841096,0.0034150598],"category_scores_gemma":[0.00008627935,0.00004574241,0.000076721815,0.000020486239,0.0045098485,0.00008937557,0.00009143202,0.0003612418,0.00024180795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020128263,0.000012533041,0.000009926637,0.0000028150264,0.00005955921,0.000010843434,0.029651131,1.8448483e-7,0.000010072419,0.9605569,0.0076096416,0.0018750916],"study_design_scores_gemma":[0.0009566901,0.00020136127,0.000084383086,0.000016257822,0.000059036087,0.0006304916,0.0017496846,0.00004869841,0.000036038447,0.5385401,0.4575976,0.000079636826],"about_ca_topic_score_codex":0.000048221147,"about_ca_topic_score_gemma":0.00009651315,"teacher_disagreement_score":0.50180984,"about_ca_system_score_codex":0.000008179789,"about_ca_system_score_gemma":0.000022365097,"threshold_uncertainty_score":0.99931943},"labels":[],"label_agreement":null},{"id":"W2940826480","doi":"10.1111/heyj.13233","title":"Nothing Abides: Perspectives on the Middle East and Islam. By DanielPipes. Pp. xvii, 329, London/New Brunswick, Transaction Publishers2015, £17.41.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nothing; Islam; Database transaction; Citation; Theology; Classics; Law; Philosophy; History; Computer science; Political science","score_opus":0.03325458298173997,"score_gpt":0.24388808114118643,"score_spread":0.21063349815944646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2940826480","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63560057,0.026546268,0.00080675975,0.11559188,0.003712929,0.0008061682,0.000008076195,0.00011549225,0.21681187],"genre_scores_gemma":[0.94046867,0.0058104913,0.00005987267,0.001400228,0.0016734452,0.0000031377679,5.764492e-7,0.00003472864,0.05054887],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981923,0.000269856,0.0002381444,0.00024754304,0.00061859196,0.00043355225],"domain_scores_gemma":[0.9990832,0.00025672172,0.00020402035,0.00022623756,0.00012438852,0.00010541441],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013021432,0.00018058004,0.0002202747,0.000049113474,0.0026031118,0.0004957159,0.0004326997,0.000104930485,0.0014580459],"category_scores_gemma":[0.00012134934,0.000107965665,0.00014346273,0.00018506199,0.000644265,0.0005338222,0.000031057534,0.000804514,0.000089553585],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006473843,0.000052143263,0.00019164316,0.0000062445856,0.000121293255,0.0000039065426,0.7488373,0.000014575534,0.0003078491,0.01968909,0.2255065,0.0052047432],"study_design_scores_gemma":[0.00054124114,0.00012430725,0.00051323685,0.00007331202,0.00004875008,0.000030958883,0.51587564,0.000033339675,0.000014793863,0.0009371379,0.48160696,0.00020034697],"about_ca_topic_score_codex":0.006914985,"about_ca_topic_score_gemma":0.0032399243,"teacher_disagreement_score":0.3048681,"about_ca_system_score_codex":0.000345272,"about_ca_system_score_gemma":0.00043084187,"threshold_uncertainty_score":0.99969804},"labels":[],"label_agreement":null},{"id":"W2941359758","doi":"10.1111/heyj.13270","title":"What Is Not Sacred? African Spirituality. By LaurentiMagesa. Pp. xii, 220, NY, Orbis Books, 2013, $29.96.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Héma-Québec","funders":"","keywords":"Spirituality; Citation; Theology; Classics; Art; Philosophy; Library science; Computer science","score_opus":0.02188407259376996,"score_gpt":0.30026616740737455,"score_spread":0.2783820948136046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941359758","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6689226,0.10066359,0.0003223757,0.18777657,0.010142209,0.0010894736,0.00004035199,0.00022399242,0.030818844],"genre_scores_gemma":[0.7044176,0.26605737,0.00051420485,0.007970848,0.0016983614,0.000010802519,0.000008755926,0.000055053908,0.019266995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99617684,0.000514778,0.000574304,0.00036683356,0.0015091702,0.0008580611],"domain_scores_gemma":[0.9982973,0.00018232787,0.00038581438,0.0004441252,0.00029167745,0.00039877126],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002767837,0.0002840731,0.00039140217,0.000048153448,0.0018162546,0.0013020603,0.0009404405,0.00019415586,0.003688253],"category_scores_gemma":[0.000063541964,0.0002015449,0.0003486002,0.00033397667,0.0006241572,0.0009548302,0.00015568273,0.0007014518,0.0012100678],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020286687,0.000060977276,0.00047630287,0.00000721868,0.0000883169,0.0000072366765,0.10462735,0.000002470696,0.00021109982,0.0002654137,0.8928691,0.0013641927],"study_design_scores_gemma":[0.00061238115,0.00007523331,0.001378033,0.00009199617,0.00004671994,0.00004742904,0.102769636,0.0000092720975,0.00053950417,0.0052497084,0.88880676,0.0003733103],"about_ca_topic_score_codex":0.0056678224,"about_ca_topic_score_gemma":0.00038073072,"teacher_disagreement_score":0.17980573,"about_ca_system_score_codex":0.00033832365,"about_ca_system_score_gemma":0.00048828695,"threshold_uncertainty_score":0.9997347},"labels":[],"label_agreement":null},{"id":"W2941432964","doi":"10.1111/heyj.13207","title":"Ethics of War and Peace in Iran and Shi’i Islam. By Mohammad Jafar AmirMahallati. Pp. xii, 351, Toronto, University of Toronto Press, 2016, $39.95.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islam; Citation; Classics; Religious studies; Theology; Sociology; Library science; Media studies; Philosophy; History; Political science; Law; Computer science","score_opus":0.0407416901640387,"score_gpt":0.24877048513949537,"score_spread":0.20802879497545668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941432964","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8069183,0.14878178,0.00005015112,0.0029021646,0.0007011364,0.00039435978,0.00009523249,0.000022869448,0.040133964],"genre_scores_gemma":[0.897149,0.098122336,0.000058254955,0.0000524744,0.00018404021,2.3428473e-7,0.0000044041385,0.0000141092,0.004415144],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890006,0.00023326471,0.00028119635,0.00014606875,0.00026458604,0.00017484835],"domain_scores_gemma":[0.99910796,0.00018914045,0.00027863812,0.0002117047,0.0001537986,0.000058738846],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00096308,0.00012466202,0.00024342108,0.0000069605853,0.0003194557,0.00004702864,0.00019125064,0.00012510445,0.0012255447],"category_scores_gemma":[0.000028445023,0.000097489574,0.000046371286,0.0000075338717,0.0005657502,0.00052382547,0.00006793449,0.00048496938,0.0000037261093],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003818996,0.00023149655,0.002007874,0.0005152499,0.00017836614,0.0000063603807,0.867686,0.000039893122,0.0039883335,0.06161624,0.058772206,0.0045761],"study_design_scores_gemma":[0.0037526784,0.0006925002,0.015699668,0.00070966687,0.00026399724,0.00007028399,0.27678543,0.0013015427,0.0006374165,0.0032590833,0.6961549,0.0006728152],"about_ca_topic_score_codex":0.036159337,"about_ca_topic_score_gemma":0.054239832,"teacher_disagreement_score":0.6373827,"about_ca_system_score_codex":0.00008328999,"about_ca_system_score_gemma":0.00006482874,"threshold_uncertainty_score":0.9996875},"labels":[],"label_agreement":null},{"id":"W2981511298","doi":"10.1111/heyj.13386","title":"How Will Capitalism End? Essays on a Failing System. By WolfgangStreeck. Pp. x, 262, London/NY, Verso, 2017, £10.99/$16.95.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Capitalism; Citation; Politics; Classics; Sociology; Art history; History; Political science; Law","score_opus":0.019209356238586398,"score_gpt":0.2730898275613368,"score_spread":0.25388047132275043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981511298","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.494825,0.010538158,0.00035073239,0.05588959,0.0062678154,0.00097272074,0.00015029857,0.00029514672,0.43071052],"genre_scores_gemma":[0.9878204,0.00054392533,0.000025326546,0.00046063625,0.0023873986,0.000006329391,0.0000063418647,0.000035868172,0.008713787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99656886,0.0009519493,0.00034324758,0.00033531364,0.001030318,0.0007703251],"domain_scores_gemma":[0.9980691,0.0006678918,0.00022937878,0.0004500822,0.00018166959,0.0004018652],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0022841876,0.0002872861,0.00039490493,0.000056872097,0.0017192091,0.0007472037,0.00086049904,0.00021623138,0.0022979549],"category_scores_gemma":[0.000280513,0.0002023921,0.00029550778,0.00024662964,0.0006763211,0.00070336874,0.000090305046,0.0009000649,0.0010601804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000326314,0.0001896863,0.00013281597,0.000076886296,0.0001734521,0.00016157352,0.0082515385,0.000037556125,0.0012016272,0.8975262,0.0893219,0.0026004298],"study_design_scores_gemma":[0.0024311468,0.0007502659,0.000023257364,0.00073749066,0.00020068722,0.00042997228,0.05079015,0.00012868033,0.0009903181,0.16598745,0.77649915,0.0010314004],"about_ca_topic_score_codex":0.000259171,"about_ca_topic_score_gemma":0.000026012322,"teacher_disagreement_score":0.7315388,"about_ca_system_score_codex":0.00035269512,"about_ca_system_score_gemma":0.00012705033,"threshold_uncertainty_score":0.9997176},"labels":[],"label_agreement":null},{"id":"W2982086166","doi":"10.1111/heyj.13367","title":"The Limits of the Market: The Pendulum Between Government and Market. By PaulDe Grauwe. Translated by Anna Asbury. Pp. xv, 165, Oxford, U.K., Oxford University Press, 2017, £25.00.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Citation; Government (linguistics); Classics; Theology; Philosophy; Library science; History; Computer science","score_opus":0.017418186554774173,"score_gpt":0.19513239581751377,"score_spread":0.1777142092627396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2982086166","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7637905,0.022344619,0.00076925097,0.014556093,0.0014236022,0.000954209,0.0025878947,0.000023087992,0.19355075],"genre_scores_gemma":[0.945911,0.019642236,0.000020866893,0.00019001772,0.00013403782,0.0000031201118,0.0000049687756,0.000024533809,0.034069218],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99835837,0.00024213069,0.0006145547,0.00026807934,0.00011016647,0.00040668063],"domain_scores_gemma":[0.99809617,0.0003777311,0.0007416091,0.00064788695,0.00003342384,0.00010320671],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021801603,0.0002291528,0.00035939392,0.000020894176,0.0014433064,0.00014656897,0.0010425652,0.00012615851,0.0007927051],"category_scores_gemma":[0.000060257225,0.00013125097,0.00023487167,0.00013399344,0.0006146452,0.00038227637,0.00014638646,0.00069645286,0.000016992908],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005961237,0.00022402706,0.06427188,0.00005387316,0.001165427,0.0000055476244,0.0014925047,0.000118654134,0.00026696868,0.16498856,0.76054347,0.006272933],"study_design_scores_gemma":[0.0008651227,0.00009042765,0.023414379,0.000036826663,0.000058666534,0.000049072936,0.0006778914,0.00038913326,0.00017495763,0.005547599,0.96849495,0.00020099132],"about_ca_topic_score_codex":0.0001033591,"about_ca_topic_score_gemma":0.000029814206,"teacher_disagreement_score":0.20795144,"about_ca_system_score_codex":0.00016172916,"about_ca_system_score_gemma":0.000046104517,"threshold_uncertainty_score":0.99985665},"labels":[],"label_agreement":null},{"id":"W3159421001","doi":"10.1111/heyj.13920","title":"The Art of Living Well: Moral Experience and Virtue Ethics. By PaulvanTongeren. Translated by Thomas Heij. Pp. viii, 187. Bloomsbury Academic: London, NY, 2020, $70.00 US hardcover; $34.95 US softcover; $18.87 US ebook.","year":2021,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Virtue; Nova scotia; Citation; Virtue ethics; Sociology; Philosophy; Art history; Art; Library science; Theology; Computer science","score_opus":0.03871235373277551,"score_gpt":0.27958855286569717,"score_spread":0.24087619913292166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159421001","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6873024,0.24199525,0.000358012,0.034249686,0.0026981765,0.0005571383,0.0005223094,0.00014912286,0.0321679],"genre_scores_gemma":[0.9357853,0.054516654,0.000020318987,0.00354791,0.0009972388,0.000015299005,0.000013128662,0.00008683309,0.005017312],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99552345,0.0010666157,0.0010634119,0.0005073508,0.001095985,0.0007431587],"domain_scores_gemma":[0.9954719,0.00261973,0.0005612578,0.00057030586,0.00044107923,0.00033571006],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0027195276,0.0005168746,0.00065014476,0.000040698764,0.0027669172,0.0007008725,0.00083001424,0.00048330138,0.0024279624],"category_scores_gemma":[0.0007679744,0.00032731696,0.00033311083,0.00012591606,0.0029976522,0.0005385518,0.00027318767,0.005134687,0.000044688073],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012934629,0.0009219185,0.0014788244,0.00036695693,0.001930041,0.00088654726,0.096093826,0.00013085513,0.07893908,0.5783442,0.23303857,0.0065756985],"study_design_scores_gemma":[0.0010515782,0.00038085587,0.00012520928,0.00087616325,0.00024285172,0.000936193,0.0041568903,0.00043695825,0.0070763794,0.13858402,0.84531045,0.00082245097],"about_ca_topic_score_codex":0.0001873496,"about_ca_topic_score_gemma":0.00014943759,"teacher_disagreement_score":0.61227185,"about_ca_system_score_codex":0.000062832536,"about_ca_system_score_gemma":0.00033411468,"threshold_uncertainty_score":0.99991786},"labels":[],"label_agreement":null},{"id":"W4231653128","doi":"10.1111/heyj.12778","title":"Issue Information","year":2017,"lang":"en","type":"paratext","venue":"The Heythrop Journal","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citation; Computer science; Information retrieval; World Wide Web","score_opus":0.04716134955919534,"score_gpt":0.24413435195182037,"score_spread":0.19697300239262502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231653128","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007115304,0.0064053074,0.00025908637,0.0018943632,0.052948147,0.00012229456,0.0007211442,0.000007834141,0.9375707],"genre_scores_gemma":[0.00089624274,0.006882858,0.000054594166,0.00042589754,0.0023613696,0.0000063031207,0.000031525276,0.000016582375,0.9893246],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986442,0.000014078656,0.0007494588,0.00018950898,0.000053375683,0.00034938374],"domain_scores_gemma":[0.99750286,0.000024548166,0.0017272417,0.00059619604,0.00006556684,0.00008357296],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001164387,0.00021540016,0.000525086,0.00020864984,0.0014122665,0.0012361448,0.00096372963,0.00016100658,0.13658233],"category_scores_gemma":[0.0001067322,0.000168199,0.00024194013,0.000047180227,0.0002709936,0.00087662577,0.00021718473,0.0005964369,0.7622838],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058365304,0.000007347683,0.000013218961,0.000015524236,0.0001362054,0.0000014046142,0.00085811643,0.000047863065,4.653043e-8,0.0028414768,0.9947487,0.0013242196],"study_design_scores_gemma":[0.00026528342,0.000018747369,0.00006750244,0.000035306766,0.000012269952,0.000053921125,0.00040986753,0.000058903053,0.0000015239705,0.0022023283,0.9966573,0.00021704844],"about_ca_topic_score_codex":0.00011621483,"about_ca_topic_score_gemma":0.0000022306015,"teacher_disagreement_score":0.6257015,"about_ca_system_score_codex":0.00015555884,"about_ca_system_score_gemma":0.00006008256,"threshold_uncertainty_score":0.99988776},"labels":[],"label_agreement":null},{"id":"W4240115453","doi":"10.1111/heyj.13330","title":"God and Evil in the Theology of St Thomas Aquinas. By HerbertMcCabe. Edited and introduced by BrianDavies. Pp. xviii, 205, London/NY, Continuum, 2010, £19.99.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Citation; Theology; Philosophy; Law; Political science","score_opus":0.013562960095406593,"score_gpt":0.22050725869636542,"score_spread":0.20694429860095884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240115453","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9086651,0.035055943,0.000011525687,0.02925277,0.002501552,0.0005246927,0.00009997933,0.000019531257,0.023868877],"genre_scores_gemma":[0.986737,0.0044227233,0.000007941521,0.0015050174,0.0015834135,0.00000852879,0.00001725967,0.000025405425,0.0056927134],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99779445,0.000729041,0.0005460224,0.00025673624,0.00026695876,0.00040676878],"domain_scores_gemma":[0.9984427,0.00062469055,0.00036183916,0.00035673057,0.00011637932,0.00009763946],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018101977,0.00025559723,0.0005389774,0.000069495676,0.0004174088,0.00014305577,0.00042840382,0.00011682699,0.002328975],"category_scores_gemma":[0.00013089352,0.00013536142,0.00007991271,0.00005798597,0.0016346967,0.00021518732,0.00012651624,0.0007547885,0.000023835795],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00088393554,0.00028721112,0.002489231,0.00010734811,0.00029501924,0.00003679308,0.03595673,0.000001320994,0.0043771244,0.22793482,0.7253491,0.0022813182],"study_design_scores_gemma":[0.0050606527,0.0012641783,0.0012153754,0.00014919264,0.00017793932,0.0011944532,0.006815305,0.000051335715,0.0004519364,0.11130987,0.8718704,0.0004393833],"about_ca_topic_score_codex":0.0002970719,"about_ca_topic_score_gemma":0.0003682175,"teacher_disagreement_score":0.14652123,"about_ca_system_score_codex":0.000017333225,"about_ca_system_score_gemma":0.000039480452,"threshold_uncertainty_score":0.998583},"labels":[],"label_agreement":null},{"id":"W4240984736","doi":"10.1111/j.1468-2265.2009.00546.x","title":"Towards an African Theology of Reconciliation: A Missiological Reflection on the <i>Instrumentum Laboris</i> of the Second African Synod","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; St. Michael's Hospital","funders":"","keywords":"Synod; Sociology; Politics; Theology; Ecclesiology; Law; Philosophy; Political science","score_opus":0.044517609235596715,"score_gpt":0.26643244462610394,"score_spread":0.22191483539050721,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240984736","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8444254,0.00022860673,0.00002249434,0.019867627,0.0009247212,0.00017670474,0.000022767003,0.00001799759,0.13431373],"genre_scores_gemma":[0.9944361,0.000051579016,0.000015721354,0.0011615491,0.00057876337,0.000002578225,0.0000011996711,0.0000068209742,0.0037457314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99833816,0.0007280394,0.00038982418,0.00013290232,0.0002028017,0.00020828689],"domain_scores_gemma":[0.9987932,0.00016885684,0.000471048,0.00034965045,0.00016166948,0.000055579418],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00097144325,0.0001396759,0.00023081257,0.00004401871,0.0008847635,0.000034291825,0.0004766666,0.0000817508,0.006080898],"category_scores_gemma":[0.00013328523,0.000054889166,0.00014143887,0.00008246804,0.000875758,0.00008203473,0.00003835786,0.00054945174,0.0000066444304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010498827,0.00052390964,0.00010507151,0.000013454875,0.00012396372,0.000007582365,0.042716313,0.000024216455,0.005702716,0.9139939,0.016592354,0.019146623],"study_design_scores_gemma":[0.0013878345,0.006751319,0.012674666,0.000179872,0.00018663963,0.00062273716,0.03070521,0.00014234791,0.018296666,0.5719026,0.35677505,0.0003750935],"about_ca_topic_score_codex":0.000026344966,"about_ca_topic_score_gemma":0.00010237289,"teacher_disagreement_score":0.34209132,"about_ca_system_score_codex":0.000042276435,"about_ca_system_score_gemma":0.00011382883,"threshold_uncertainty_score":0.9948277},"labels":[],"label_agreement":null},{"id":"W4241288466","doi":"10.1111/heyj.12781","title":"Issue Information","year":2018,"lang":"en","type":"paratext","venue":"The Heythrop Journal","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citation; Computer science; Information retrieval; World Wide Web","score_opus":0.03592626211534881,"score_gpt":0.22956020072951594,"score_spread":0.19363393861416714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241288466","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015432786,0.0045689926,0.00047810114,0.0013158473,0.055199098,0.00012643915,0.0006615794,0.000010515322,0.9374851],"genre_scores_gemma":[0.00054720754,0.00404156,0.00010374075,0.00079883565,0.0038972495,0.0000061574906,0.00003552869,0.000018904413,0.9905508],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850214,0.000017846578,0.00085731136,0.00019882513,0.00005607517,0.00036781997],"domain_scores_gemma":[0.99830085,0.00002767777,0.0011125228,0.00038326226,0.0000908296,0.0000848454],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011731003,0.00021833448,0.00047925196,0.00025232974,0.0007368055,0.00063295505,0.0006436929,0.00016206328,0.27868703],"category_scores_gemma":[0.00006897774,0.00016954353,0.00021752287,0.00013608081,0.0003064703,0.0006332499,0.00018446565,0.00048622335,0.8623536],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072188745,0.000008384572,0.000008786483,0.000013753373,0.0001341843,6.948799e-7,0.0012665541,0.000026445236,6.008098e-8,0.002316556,0.99570334,0.0005140039],"study_design_scores_gemma":[0.00023860036,0.00003571504,0.000029566954,0.000028692153,0.000011768993,0.000053538006,0.0006591104,0.00007413577,0.0000028579036,0.002274931,0.9963724,0.00021867894],"about_ca_topic_score_codex":0.00006479535,"about_ca_topic_score_gemma":0.0000017422286,"teacher_disagreement_score":0.58366656,"about_ca_system_score_codex":0.0001775699,"about_ca_system_score_gemma":0.000053249445,"threshold_uncertainty_score":0.72197235},"labels":[],"label_agreement":null},{"id":"W4245534826","doi":"10.1111/heyj.12780","title":"Issue Information","year":2018,"lang":"en","type":"paratext","venue":"The Heythrop Journal","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citation; Computer science; Information retrieval; World Wide Web","score_opus":0.03592626211534881,"score_gpt":0.22956020072951594,"score_spread":0.19363393861416714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245534826","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015432786,0.0045689926,0.00047810114,0.0013158473,0.055199098,0.00012643915,0.0006615794,0.000010515322,0.9374851],"genre_scores_gemma":[0.00054720754,0.00404156,0.00010374075,0.00079883565,0.0038972495,0.0000061574906,0.00003552869,0.000018904413,0.9905508],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850214,0.000017846578,0.00085731136,0.00019882513,0.00005607517,0.00036781997],"domain_scores_gemma":[0.99830085,0.00002767777,0.0011125228,0.00038326226,0.0000908296,0.0000848454],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011731003,0.00021833448,0.00047925196,0.00025232974,0.0007368055,0.00063295505,0.0006436929,0.00016206328,0.27868703],"category_scores_gemma":[0.00006897774,0.00016954353,0.00021752287,0.00013608081,0.0003064703,0.0006332499,0.00018446565,0.00048622335,0.8623536],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072188745,0.000008384572,0.000008786483,0.000013753373,0.0001341843,6.948799e-7,0.0012665541,0.000026445236,6.008098e-8,0.002316556,0.99570334,0.0005140039],"study_design_scores_gemma":[0.00023860036,0.00003571504,0.000029566954,0.000028692153,0.000011768993,0.000053538006,0.0006591104,0.00007413577,0.0000028579036,0.002274931,0.9963724,0.00021867894],"about_ca_topic_score_codex":0.00006479535,"about_ca_topic_score_gemma":0.0000017422286,"teacher_disagreement_score":0.58366656,"about_ca_system_score_codex":0.0001775699,"about_ca_system_score_gemma":0.000053249445,"threshold_uncertainty_score":0.72197235},"labels":[],"label_agreement":null},{"id":"W4246308800","doi":"10.1111/heyj.13210","title":"Giving Beyond the Gift: Apophasis and Overcoming Theomania. By Elliot R.Wolfson. Pp. 547, NY, Fordham University Press, 2014, $32.00.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Citation; Sociology; Media studies; Library science; Computer science","score_opus":0.011172525529994098,"score_gpt":0.18805789361248956,"score_spread":0.17688536808249547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246308800","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6846985,0.022234371,0.00009215499,0.020706479,0.002277795,0.00046452024,0.00011429507,0.000081704275,0.26933014],"genre_scores_gemma":[0.97005576,0.0025169489,0.000024770412,0.00078079366,0.0011992776,8.220301e-7,0.0000025216737,0.000026172407,0.025392946],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986646,0.00031327739,0.00022325154,0.00020584508,0.0002233518,0.00036964694],"domain_scores_gemma":[0.9988098,0.0004428888,0.00024222265,0.00034225034,0.00007291946,0.00008988681],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00083616964,0.00022346187,0.00025355042,0.000037240323,0.002231055,0.0002930875,0.00057021534,0.00008240704,0.004113875],"category_scores_gemma":[0.000019063973,0.00012898682,0.00014779477,0.000028154287,0.0008342462,0.0004658891,0.00018229516,0.00072419987,0.00012085413],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029897463,0.0000978327,0.00063943054,0.000039777486,0.00037319268,0.00003399532,0.018552665,0.000024000974,0.0003350612,0.74241316,0.23503646,0.0021554658],"study_design_scores_gemma":[0.0007379351,0.0001727635,0.00031262028,0.00004233337,0.000110049594,0.0002708958,0.0039721616,0.000091923925,0.00008776709,0.05284826,0.9411125,0.00024078193],"about_ca_topic_score_codex":0.00017141429,"about_ca_topic_score_gemma":0.000061428065,"teacher_disagreement_score":0.706076,"about_ca_system_score_codex":0.00003383522,"about_ca_system_score_gemma":0.000033803095,"threshold_uncertainty_score":0.9990679},"labels":[],"label_agreement":null},{"id":"W4254566293","doi":"10.1111/heyj.13194","title":"After the New Atheist Debate. By PhilRyan. Pp. x, 196, Toronto, University of Toronto Press, 2014, $22.95.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citation; Sociology; Library science; Media studies; Computer science","score_opus":0.008367075544105122,"score_gpt":0.24380484527618906,"score_spread":0.23543776973208394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254566293","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04926312,0.1471556,0.00059336686,0.016509917,0.002008141,0.0004909978,0.000119707845,0.000040626666,0.78381854],"genre_scores_gemma":[0.9334896,0.02329566,0.00010723453,0.00046550404,0.00093202514,3.8690672e-7,0.0000015013053,0.000009423596,0.041698672],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875695,0.00027146755,0.00015089299,0.00010467323,0.00040841885,0.0003076141],"domain_scores_gemma":[0.99916625,0.0001530771,0.00017306513,0.00022658391,0.00010947718,0.00017154474],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005053926,0.000101370235,0.0001501315,0.0000013786271,0.0007271007,0.000059077487,0.00056683074,0.00005985419,0.0115812365],"category_scores_gemma":[0.000025238474,0.0000627785,0.00012228223,0.000020741641,0.0010551085,0.00028452938,0.00007282335,0.00017536074,0.000095372],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012326593,0.000049843064,0.0010401526,0.000004239298,0.000096158554,0.000008035409,0.006073394,0.000016280437,0.00010688092,0.2548907,0.7359897,0.0016013534],"study_design_scores_gemma":[0.00019683335,0.00004510306,0.00054705556,0.00001575269,0.000042800642,0.000026835763,0.0038716642,0.0000060733987,0.0000106274165,0.0005179184,0.99462616,0.000093142546],"about_ca_topic_score_codex":0.27349827,"about_ca_topic_score_gemma":0.033016253,"teacher_disagreement_score":0.8842265,"about_ca_system_score_codex":0.0003125242,"about_ca_system_score_gemma":0.0009747321,"threshold_uncertainty_score":0.9893223},"labels":[],"label_agreement":null},{"id":"W4255305707","doi":"10.1111/heyj.13906","title":"The Oxford Handbook of Maximus the Confessor. Edited by PaulineAllen and BronwenNeil. Pp. xxviii, 611, Oxford, Oxford University Press, 2017, £30.00.Maximus the Confessor: Jesus Christ and the Transfiguration of the World. By Paul M.Blowers. Pp. xvi, 367, Oxford, Oxford University Press, 2016, £65.00.Maximus the Confessor as a European Philosopher. Edited by SotirisMitralexis, GeorgiosSteiris, MarcinPodbielski, and SebastianLalla. Pp. xxiv, 341, Eugene, OR, Cascade Books, 2017, £32.00.","year":2021,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Stephen's University","funders":"","keywords":"Theology; Classics; Citation; Philosophy; History; Library science; Computer science","score_opus":0.018539578861419288,"score_gpt":0.21892421306471133,"score_spread":0.20038463420329203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255305707","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06877215,0.51354223,0.0015869004,0.26839244,0.005519626,0.008900898,0.0074114744,0.00031078613,0.12556346],"genre_scores_gemma":[0.3581353,0.60238314,0.000031949596,0.003579457,0.0019603185,0.000035801204,0.00025178737,0.00018651826,0.03343574],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99271697,0.0026198192,0.0013879463,0.0008822285,0.0012185295,0.0011745095],"domain_scores_gemma":[0.99355394,0.0020029652,0.0017754233,0.0012877242,0.001044699,0.00033524982],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.002299482,0.0010393023,0.001113566,0.00007626525,0.0074808006,0.0012372239,0.002169589,0.00030307932,0.00049867114],"category_scores_gemma":[0.00019215015,0.00046446116,0.0005683296,0.00036009197,0.0075969514,0.0007861697,0.00091726164,0.0021154028,0.0000023210293],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0039372174,0.00030041437,0.000109801964,0.00016372469,0.001979342,0.000059999267,0.009947103,0.000057120513,0.00025653525,0.013443093,0.9660523,0.0036933583],"study_design_scores_gemma":[0.006263905,0.0004938244,0.00032931525,0.00037316704,0.0010382797,0.00025688688,0.016895145,0.0015528933,0.00049764867,0.00095839065,0.9707053,0.00063527306],"about_ca_topic_score_codex":0.0015626758,"about_ca_topic_score_gemma":0.0023103377,"teacher_disagreement_score":0.28936318,"about_ca_system_score_codex":0.00015058804,"about_ca_system_score_gemma":0.00033127712,"threshold_uncertainty_score":0.9997996},"labels":[],"label_agreement":null},{"id":"W4292738899","doi":"10.1111/heyj.14133","title":"In defence of Feser’s Plotinian argument for God’s existence","year":2022,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Centre for Phenogenomics; University of Toronto","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Natural (archaeology); Existence of God; Teleological argument; Work (physics); Theology; Theism; History","score_opus":0.06356055063785805,"score_gpt":0.26820042506436,"score_spread":0.20463987442650194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292738899","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9152692,0.0019504763,0.00005318945,0.03348986,0.0029347702,0.00040054537,0.00007668984,0.000018904298,0.045806345],"genre_scores_gemma":[0.9957077,0.000021796019,0.000077657525,0.00069108,0.00051163905,0.000023826282,8.9791786e-7,0.000008196787,0.0029572186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99920243,0.00013862402,0.00025275972,0.00007993748,0.00015056877,0.000175696],"domain_scores_gemma":[0.9994857,0.00014352551,0.00016823933,0.00012856118,0.000045747387,0.000028253247],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007852,0.00007248151,0.00013674557,0.000054402535,0.0008409008,0.000024623154,0.0003506822,0.000012252356,0.0051185074],"category_scores_gemma":[0.000027110038,0.000049790917,0.00008980756,0.000025491569,0.00031491625,0.000098554316,0.00007395627,0.00032006355,0.000010705558],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021797436,0.00013370728,0.00020664859,0.000015768459,0.00003338157,0.000015017734,0.040908337,0.00013538728,0.000059185517,0.9532924,0.004476743,0.0005054329],"study_design_scores_gemma":[0.0008971115,0.0007554326,0.00037114657,0.00003531949,0.000031684376,0.00026472553,0.010528094,0.00005609413,0.00013494468,0.6662648,0.320509,0.00015166186],"about_ca_topic_score_codex":0.000044055836,"about_ca_topic_score_gemma":0.000115142626,"teacher_disagreement_score":0.31603226,"about_ca_system_score_codex":0.000032846627,"about_ca_system_score_gemma":0.00004620269,"threshold_uncertainty_score":0.99579096},"labels":[],"label_agreement":null},{"id":"W4361291696","doi":"10.1111/heyj.14182","title":"The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics. By Benjamin J. B.Lipscomb. Oxford: Oxford University Press, 2022. Pp. xxx, 326. £20.00.","year":2023,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Theology","score_opus":0.0364106821701145,"score_gpt":0.23871679470057502,"score_spread":0.20230611253046052,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4361291696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72888535,0.023523415,0.00037263168,0.22122395,0.0031070127,0.001088468,0.0012924229,0.0004529024,0.020053864],"genre_scores_gemma":[0.77720106,0.049630724,0.00008710291,0.003178405,0.0036025394,0.00003267476,0.00013329167,0.00012398657,0.16601022],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99650556,0.0010717749,0.0004481398,0.00042207004,0.0007288737,0.0008235715],"domain_scores_gemma":[0.9975291,0.0008238116,0.00040796126,0.0005883115,0.00029652537,0.00035429545],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0027268885,0.00038779632,0.0005124057,0.00019913344,0.006225558,0.0010937244,0.00096163945,0.00016883401,0.00049264485],"category_scores_gemma":[0.00020444329,0.0002570588,0.0002817409,0.00042419657,0.0008320079,0.00090287527,0.00045264733,0.0019069825,0.00001501889],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009477156,0.00018846079,0.0004186599,0.00019822008,0.0017135183,0.00018901752,0.16873406,0.000100348145,0.000318762,0.087902024,0.735432,0.0038571665],"study_design_scores_gemma":[0.00083672244,0.00018189162,0.00026156867,0.00012772526,0.00016609259,0.000053017557,0.026516853,0.00033283155,0.000019946701,0.019956294,0.9511862,0.00036088098],"about_ca_topic_score_codex":0.00010795691,"about_ca_topic_score_gemma":0.000117541036,"teacher_disagreement_score":0.21804553,"about_ca_system_score_codex":0.00018812252,"about_ca_system_score_gemma":0.000116421055,"threshold_uncertainty_score":0.99998814},"labels":[],"label_agreement":null},{"id":"W4388846491","doi":"10.1111/heyj.14276","title":"Beyond the Polemics: Freedom and Necessity in Plotinus and St Maximus Confessor","year":2023,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Volition (linguistics); Doctrine; Philosophy; Creationism; Epistemology; Theology","score_opus":0.03696083613105123,"score_gpt":0.24080040082839935,"score_spread":0.20383956469734812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388846491","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9216071,0.0010849022,0.0000037743373,0.046009336,0.00085274555,0.00013099956,0.000047754682,0.000042334683,0.030221103],"genre_scores_gemma":[0.9954851,0.00036554833,0.000004558375,0.00071970513,0.0018279582,0.000002888472,0.0000018662707,0.000013718405,0.0015786529],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999164,0.00012159776,0.00020505213,0.00011306746,0.00016360785,0.00023269482],"domain_scores_gemma":[0.9994244,0.00024946805,0.00008727434,0.0001314041,0.000037409896,0.00007004032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005705115,0.0001137839,0.000153534,0.00005589161,0.0009858729,0.00037091912,0.00017612004,0.0000331731,0.0002563732],"category_scores_gemma":[0.000039083083,0.000056634395,0.00004066455,0.000058977574,0.0008691066,0.00015211052,0.00012762065,0.00052333286,0.000031678763],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001042108,0.00006745983,0.001219416,0.000027066695,0.00008238703,0.00015766663,0.04248993,0.00001503223,0.000059196882,0.92292756,0.0228983,0.009951758],"study_design_scores_gemma":[0.0011492138,0.00012088099,0.009592411,0.00006982754,0.00005398137,0.0003131854,0.011752276,0.00064101507,0.000015497948,0.83304244,0.14303435,0.00021491876],"about_ca_topic_score_codex":0.00011184839,"about_ca_topic_score_gemma":0.00086730614,"teacher_disagreement_score":0.12013605,"about_ca_system_score_codex":0.000014123494,"about_ca_system_score_gemma":0.000021214968,"threshold_uncertainty_score":0.75826377},"labels":[],"label_agreement":null},{"id":"W4392517362","doi":"10.1111/heyj.14299","title":"Wisdom in Christian Tradition: The Patristic Roots of Modern Russian Sophiology. By MarcusPlested. Oxford: Oxford University Press, 2022. Pp. xi, 274. £75.00.","year":2024,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Stephen's University","funders":"","keywords":"Philosophy; Theology; Classics; History","score_opus":0.018970630142135906,"score_gpt":0.20546431391496262,"score_spread":0.1864936837728267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392517362","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12564139,0.22977775,0.0008689763,0.045498468,0.008745428,0.0011521089,0.0015988951,0.00024787252,0.5864691],"genre_scores_gemma":[0.98611987,0.00781609,0.000010780523,0.00009982956,0.0011936883,0.0000028358788,0.000015590922,0.000026120702,0.0047151768],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99864966,0.00020430799,0.00037389147,0.00020066969,0.00024162291,0.00032982367],"domain_scores_gemma":[0.9993108,0.0001480436,0.00017672045,0.00023978011,0.000056615096,0.000068026246],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044039215,0.0002054646,0.00029517317,0.000078254394,0.0011860516,0.000116490344,0.0004269699,0.0000629244,0.001113173],"category_scores_gemma":[0.0000136768,0.00012269236,0.00019173839,0.00007902165,0.00107125,0.00019026318,0.00009249476,0.00080859085,0.0000068748977],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016650712,0.0001415629,0.00015347257,0.00013416042,0.00030702344,0.00023925683,0.025155267,0.00008204892,0.000031059055,0.6348043,0.3343012,0.004484102],"study_design_scores_gemma":[0.0004148232,0.00014664046,0.0010434805,0.0001299039,0.00012233345,0.00012782705,0.007446052,0.00097206107,0.0000022411664,0.003647069,0.9857808,0.00016681258],"about_ca_topic_score_codex":0.00047690448,"about_ca_topic_score_gemma":0.0006971419,"teacher_disagreement_score":0.8604785,"about_ca_system_score_codex":0.00004747051,"about_ca_system_score_gemma":0.00010843858,"threshold_uncertainty_score":0.99979997},"labels":[],"label_agreement":null},{"id":"W4392884530","doi":"10.1111/heyj.14301","title":"The Cambridge Companion to Christianity and the Environment. Edited by Alexander J. B.Hampton and DouglasHedley. Cambridge: Cambridge University Press, 2022. Pp. xii, 346. £26.99.","year":2024,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Environmental ethics; Philosophy; Theology","score_opus":0.0078365711597211,"score_gpt":0.2305270140831502,"score_spread":0.2226904429234291,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392884530","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70229673,0.18463194,0.0011260251,0.07144609,0.0036821002,0.0016495123,0.0001973764,0.00024066523,0.03472953],"genre_scores_gemma":[0.73107356,0.2337443,0.000024970728,0.00035458143,0.001915429,0.000006815146,0.000006164977,0.000041636788,0.03283255],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970213,0.0010040242,0.0002886606,0.00034594693,0.0007541088,0.0005859678],"domain_scores_gemma":[0.9983772,0.0007392379,0.00015453163,0.00033922066,0.000059072096,0.00033074865],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0027217176,0.0002607737,0.00028333842,0.000043455348,0.0047819703,0.0011785296,0.0006389597,0.00012363486,0.000033274187],"category_scores_gemma":[0.0000869498,0.00013881618,0.000119328164,0.0002434838,0.0019483817,0.00032011076,0.0003036938,0.00084659504,0.000034155117],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012927483,0.000023114828,0.0002936718,0.000010001724,0.000111334986,0.000044296557,0.0025909923,0.000014396194,0.00015847791,0.0049034785,0.9902167,0.0015043048],"study_design_scores_gemma":[0.0007388337,0.000065195345,0.002647599,0.000051613235,0.00013269519,0.00012456774,0.0045784987,0.00055276736,0.0000488464,0.000057046098,0.99078065,0.00022166749],"about_ca_topic_score_codex":0.008902624,"about_ca_topic_score_gemma":0.00023655969,"teacher_disagreement_score":0.07109151,"about_ca_system_score_codex":0.00017741618,"about_ca_system_score_gemma":0.0001480889,"threshold_uncertainty_score":0.9998583},"labels":[],"label_agreement":null},{"id":"W4394686269","doi":"10.1111/heyj.14309","title":"Hegel's Transcendent Absolute","year":2024,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Hegelianism; Transcendence (philosophy); Philosophy; Phenomenology (philosophy); Absolute (philosophy); Epistemology; Metaphysics; Dialectic; Interpretation (philosophy); Platonism; Subject (documents)","score_opus":0.050566508774322436,"score_gpt":0.2605557153145418,"score_spread":0.20998920654021935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394686269","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060755026,0.020219628,0.00061970635,0.22108127,0.011866431,0.00019211332,0.000045751938,0.00030609834,0.684914],"genre_scores_gemma":[0.99082917,0.00045510157,0.0000057055668,0.0008775032,0.00483472,0.0000022098227,7.3990253e-7,0.000021716169,0.0029731283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99912244,0.00008310209,0.00020259988,0.000100126505,0.00027386783,0.0002178476],"domain_scores_gemma":[0.999579,0.00012061698,0.000028086593,0.0001319376,0.000055268494,0.000085107364],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007847478,0.00010418395,0.00010276635,0.000051575702,0.0007218689,0.00071401015,0.00023630481,0.00003539945,0.005831619],"category_scores_gemma":[0.0000126834275,0.00005493768,0.00017735967,0.000027279539,0.00044930927,0.00015912052,0.000022337184,0.00091557775,0.00063067075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000113905635,0.000018488325,9.010277e-8,0.000016817272,0.00007205754,0.00010354083,0.014172848,0.0000060747257,0.0000654503,0.9798429,0.0022788555,0.0034114996],"study_design_scores_gemma":[0.00006727319,0.000037356545,0.000003511696,0.000060587317,0.00002691168,0.00022554507,0.00044970508,0.00015266998,0.000018538076,0.65186083,0.34703246,0.00006460795],"about_ca_topic_score_codex":0.000018297527,"about_ca_topic_score_gemma":0.00003243279,"teacher_disagreement_score":0.93007416,"about_ca_system_score_codex":0.00002794795,"about_ca_system_score_gemma":0.00006589535,"threshold_uncertainty_score":0.9950772},"labels":[],"label_agreement":null},{"id":"W4402118374","doi":"10.1111/heyj.14347","title":"Original Sin in the Context of Lonergan's Soteriology","year":2024,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Soteriology; Context (archaeology); Mediation; Christology; Appropriation; Humanity; Philosophy; Subject (documents); Epistemology; Theology; Sociology; History; Computer science; Social science; Archaeology","score_opus":0.027069945382843113,"score_gpt":0.34390414377393036,"score_spread":0.31683419839108723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402118374","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65885663,0.0054207146,0.0014181837,0.109789014,0.0026052024,0.0001880825,0.00002339635,0.000030142894,0.22166865],"genre_scores_gemma":[0.99721557,0.00029595956,0.00004734513,0.0008950895,0.0007533956,0.0000011393054,3.7835093e-7,0.000002746478,0.0007883627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893326,0.00042140813,0.00017966489,0.00005219151,0.00021841993,0.00019508856],"domain_scores_gemma":[0.9993859,0.0004133533,0.0000518314,0.00007027575,0.00004311526,0.000035548328],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012688965,0.000048374135,0.00009161832,0.000034268513,0.00036493313,0.000065311615,0.00028319404,0.000032447155,0.0004208804],"category_scores_gemma":[0.00008774856,0.000024269137,0.000057911726,0.00017206227,0.0017474102,0.00007208018,0.000013492756,0.0003044816,0.000040682644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068508616,0.000010929443,0.0003866448,0.0000022738213,0.000012031461,0.000054538086,0.007434101,0.000006313425,0.000043533528,0.9865938,0.00342235,0.0020266492],"study_design_scores_gemma":[0.00006547403,0.000046478417,0.00042297208,0.00003026233,0.000014089756,0.00029800652,0.013005498,0.0000112450925,0.000014703947,0.011062301,0.9749847,0.00004428307],"about_ca_topic_score_codex":0.001996404,"about_ca_topic_score_gemma":0.0006786121,"teacher_disagreement_score":0.97553146,"about_ca_system_score_codex":0.000059281036,"about_ca_system_score_gemma":0.0012021882,"threshold_uncertainty_score":0.64384055},"labels":[],"label_agreement":null},{"id":"W4402134394","doi":"10.1111/heyj.14358","title":"Revelation in a Pluralistic World. By LouisRoy. Oxford: Oxford University Press, 2022. Pp. xi, 309. £97.00.","year":2024,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Revelation; Theology; Philosophy; Political science","score_opus":0.02312885970745858,"score_gpt":0.30338102049770677,"score_spread":0.2802521607902482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402134394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17067268,0.026218299,0.006089639,0.19121917,0.010942929,0.0012316451,0.00013373156,0.00053346483,0.59295845],"genre_scores_gemma":[0.77505916,0.033483516,0.00013168801,0.00057043676,0.000926736,0.0000029419953,0.000011358597,0.000022159424,0.189792],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985163,0.00039717916,0.00023477798,0.00014936102,0.0003981563,0.00030419385],"domain_scores_gemma":[0.9993189,0.00025650382,0.00009623988,0.00012024549,0.000082610466,0.00012551261],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008916612,0.00010504674,0.00012727428,0.00007108871,0.001049851,0.00033963934,0.00030780782,0.000083661354,0.0009529964],"category_scores_gemma":[0.000114475646,0.000082252605,0.00015604077,0.000623788,0.00023755549,0.00048095043,0.000042789998,0.00079926086,0.0000484892],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029449917,0.000058967442,0.0008503456,0.000014476202,0.00007915788,0.000073548166,0.020298595,0.00020317154,0.0000760734,0.06529302,0.9093677,0.0036555142],"study_design_scores_gemma":[0.00016310996,0.000016593645,0.0003869669,0.00010386013,0.000027777753,0.000027445561,0.007958491,0.0011245136,0.0000059431145,0.002907066,0.9871702,0.000108010245],"about_ca_topic_score_codex":0.002007474,"about_ca_topic_score_gemma":0.0011360882,"teacher_disagreement_score":0.60438645,"about_ca_system_score_codex":0.00050772046,"about_ca_system_score_gemma":0.00022854623,"threshold_uncertainty_score":0.99996024},"labels":[],"label_agreement":null},{"id":"W4409055199","doi":"10.1111/heyj.14405","title":"Being and Its Surroundings. By GianniVattimo. Edited by Giuseppe Iannantuono AlbertoMartinengo and SantiagoZabala. Translated by CorradoFederici. Montreal: <scp>McGill</scp>‐Queen's University Press, 2021. Pp. 264. $49.95 (<scp>CAD</scp>).","year":2025,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queen (butterfly); Art; Botany; Biology","score_opus":0.009528892555040379,"score_gpt":0.20398917538256336,"score_spread":0.19446028282752298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409055199","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88220865,0.04612043,0.00013651418,0.0101887155,0.0027833858,0.0007333988,0.0004814354,0.00019262904,0.057154857],"genre_scores_gemma":[0.66990083,0.029721113,0.000033589346,0.0016683375,0.0010305882,0.0000062430204,0.000107213615,0.00009461711,0.2974375],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975005,0.00021765825,0.00050234474,0.0004927164,0.00048707824,0.0007997012],"domain_scores_gemma":[0.9983338,0.00044866075,0.00033291237,0.00022780243,0.0002420778,0.0004147136],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.000703483,0.00043146434,0.0005452395,0.00013066894,0.0032085383,0.00031850598,0.00044886814,0.0001621371,0.000117039875],"category_scores_gemma":[0.00020709507,0.00032908045,0.000119183336,0.0002237994,0.0011131088,0.0009403332,0.0000919558,0.00081753766,0.000017614173],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021683218,0.0001164764,0.00019023378,0.00005204637,0.00016778946,0.000054451295,0.012748765,0.0000019296856,0.006009156,0.001110347,0.9771809,0.0023462113],"study_design_scores_gemma":[0.0015572895,0.00021522785,0.0002436969,0.00024946878,0.00023909182,0.00007175431,0.008068905,0.0003682897,0.0010374001,0.00009208996,0.98773336,0.00012340285],"about_ca_topic_score_codex":0.0016583214,"about_ca_topic_score_gemma":0.00012545429,"teacher_disagreement_score":0.24028262,"about_ca_system_score_codex":0.00011824156,"about_ca_system_score_gemma":0.000097553755,"threshold_uncertainty_score":0.99991614},"labels":[],"label_agreement":null},{"id":"W4412997732","doi":"10.1111/heyj.14457","title":"The Christology of Erasmus: Christ, Humanity, and Peace. By Terence J.Martin. Washington, D.C.: The Catholic University of America Press, 2024. Pp. xiv, 302. $85.00","year":2025,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Erasmus+; Humanity; Christology; Theology; Philosophy; Environmental ethics; Religious studies; Art; Art history; The Renaissance","score_opus":0.01465860377419174,"score_gpt":0.21731266291301882,"score_spread":0.2026540591388271,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412997732","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7743478,0.0541014,0.0012450838,0.031110013,0.0020649934,0.0007263911,0.00018373306,0.00007877322,0.13614184],"genre_scores_gemma":[0.97874254,0.009831019,0.00001542942,0.00023964467,0.0001516469,0.0000011333509,0.00000323711,0.000008820219,0.011006541],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987278,0.0003271367,0.0003667925,0.00011641567,0.00022632809,0.00023554538],"domain_scores_gemma":[0.9987479,0.0001785954,0.00047159902,0.0003282563,0.00022527749,0.000048367452],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00061782094,0.00014334326,0.00024102064,0.000032900076,0.002243344,0.00021965471,0.0006244615,0.000042709325,0.00053069677],"category_scores_gemma":[0.00006059941,0.000072621704,0.00009843441,0.000054635653,0.0023935847,0.00020754943,0.00019411347,0.0005393262,0.000012232625],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022267061,0.00016554003,0.00047956174,0.0001168598,0.000310989,0.0000073206193,0.15472381,0.000035758825,0.00026811485,0.021873342,0.8076673,0.014128701],"study_design_scores_gemma":[0.0003559641,0.00007948203,0.0013730258,0.000053907017,0.00007458574,0.000037254493,0.012334089,0.00046202933,0.000071664144,0.0011903403,0.98387057,0.00009707204],"about_ca_topic_score_codex":0.003455366,"about_ca_topic_score_gemma":0.0012541328,"teacher_disagreement_score":0.20439476,"about_ca_system_score_codex":0.000032918277,"about_ca_system_score_gemma":0.0000938814,"threshold_uncertainty_score":0.9990556},"labels":[],"label_agreement":null},{"id":"W4413866635","doi":"10.1111/heyj.14461","title":"Freedom, Bounded and Unbounded: The Justification of Coercive Force in Balthasar's Account of Human Freedom","year":2025,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vanguard College; Wycliffe College","funders":"","keywords":"Bounded function; Degrees of freedom (physics and chemistry); Classical mechanics; Mathematics; Physics; Mathematical analysis; Quantum mechanics","score_opus":0.03176083419055672,"score_gpt":0.27779151362246324,"score_spread":0.2460306794319065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413866635","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92571837,0.0032545577,0.00010860731,0.013924161,0.0009869414,0.0002778639,0.000024558563,0.000011026432,0.05569391],"genre_scores_gemma":[0.9978048,0.00013635271,0.000022417013,0.00021143541,0.00035304486,0.0000041656513,0.0000020891612,0.00000644393,0.0014592137],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99900323,0.00017718006,0.00042843557,0.00009768778,0.00014183007,0.00015160907],"domain_scores_gemma":[0.9990058,0.00025556478,0.0003062882,0.00024886252,0.00016224253,0.00002124279],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009269206,0.000108714,0.00022834507,0.00010843189,0.00080139074,0.00007834577,0.0003521562,0.00005522926,0.0004076238],"category_scores_gemma":[0.00005160909,0.00006139398,0.00007115727,0.000059652997,0.0020878129,0.0001345482,0.000060271588,0.00038597014,0.0000030878796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000094105955,0.00006442891,0.00045344728,0.00003767675,0.00007621903,0.000001286685,0.015662089,0.000038563798,0.00039627132,0.98090875,0.0018665151,0.00040064406],"study_design_scores_gemma":[0.0011337119,0.00022119153,0.009510034,0.00022749674,0.00015154964,0.00003716956,0.010484169,0.00014117184,0.00032438998,0.9673043,0.010342183,0.00012267227],"about_ca_topic_score_codex":0.00050003,"about_ca_topic_score_gemma":0.0016036084,"teacher_disagreement_score":0.07208646,"about_ca_system_score_codex":0.000027070315,"about_ca_system_score_gemma":0.000076236494,"threshold_uncertainty_score":0.7692634},"labels":[],"label_agreement":null},{"id":"W4414397656","doi":"10.1111/heyj.70003","title":"Incarnational Theology Re‐Imagined","year":2025,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Incarnation; Omniscience; Evolutionary theory; Religious belief; Work (physics); Belief system","score_opus":0.018289594107356262,"score_gpt":0.26201032211088565,"score_spread":0.2437207280035294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414397656","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038861208,0.0023373195,0.0014426209,0.060321935,0.004143462,0.00010095945,0.000006067419,0.000061188526,0.8927252],"genre_scores_gemma":[0.91232115,0.000079578334,0.000044260876,0.0022840528,0.0010415259,0.0000024153514,0.000002705132,0.000005750222,0.08421859],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993696,0.00013402391,0.00017756817,0.00007687556,0.00008835848,0.0001535784],"domain_scores_gemma":[0.9995082,0.00014486628,0.000076992925,0.0001269679,0.0001130758,0.000029903918],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043273476,0.00007845087,0.00010008996,0.000082782804,0.0010392197,0.00008192591,0.00023749685,0.000033501703,0.012359779],"category_scores_gemma":[0.00007963015,0.000044283766,0.00006722115,0.000027571454,0.0005928128,0.000084775,0.00005780553,0.00036106363,0.00013559667],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051211016,0.000024707015,0.00009274609,0.0000026797836,0.000051589857,0.000013820347,0.0037344033,0.000006873116,0.00004923419,0.87530625,0.117723756,0.002942731],"study_design_scores_gemma":[0.00037625036,0.00002850239,0.00045087552,0.000022667413,0.00003244904,0.0001361445,0.0012960855,0.00008211056,0.00006579772,0.38782415,0.60962707,0.000057886842],"about_ca_topic_score_codex":0.00001968576,"about_ca_topic_score_gemma":0.000058114147,"teacher_disagreement_score":0.87345994,"about_ca_system_score_codex":0.000025525964,"about_ca_system_score_gemma":0.00009365837,"threshold_uncertainty_score":0.98854303},"labels":[],"label_agreement":null},{"id":"W4415617093","doi":"10.1111/heyj.70009","title":"Why Read Pavel Florensky? By John P.Burgess. Washington D.C.: Catholic University of America Press, 2024. Pp. 224. $34.95.","year":2025,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Period (music); Personality; TRIPS architecture; Personal life","score_opus":0.014345260571842803,"score_gpt":0.21474659500277432,"score_spread":0.20040133443093153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415617093","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21695459,0.18418229,0.0007673479,0.04696432,0.010221921,0.0009747952,0.00062049023,0.00033611973,0.5389781],"genre_scores_gemma":[0.4960667,0.26490432,0.00026001726,0.00585484,0.0033482385,0.000007660476,0.000046211564,0.00011764693,0.22939438],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868387,0.00013118233,0.00032237044,0.00019572207,0.00029407608,0.00037276847],"domain_scores_gemma":[0.9989662,0.00011477438,0.0002769166,0.00032532637,0.00024150859,0.00007523676],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00027039115,0.00022370972,0.00040192815,0.000068159476,0.0016154489,0.00017002052,0.00047733617,0.000061166436,0.0007263677],"category_scores_gemma":[0.000033530432,0.00015071558,0.00022669478,0.00009546738,0.0011401178,0.00015636512,0.00023686248,0.0005106032,0.000029242743],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000630823,0.0000963613,0.000040049177,0.00004209962,0.00021355202,0.000022565462,0.045767996,0.000013644847,0.00016017912,0.0047304207,0.94421333,0.0046367277],"study_design_scores_gemma":[0.00040118105,0.00007498298,0.000060298014,0.00012924487,0.00020961318,0.000032080046,0.010355624,0.000039377497,0.00011783291,0.0011327565,0.98727393,0.00017310516],"about_ca_topic_score_codex":0.009751969,"about_ca_topic_score_gemma":0.0005917548,"teacher_disagreement_score":0.30958375,"about_ca_system_score_codex":0.0000697005,"about_ca_system_score_gemma":0.000079446494,"threshold_uncertainty_score":0.99968433},"labels":[],"label_agreement":null}]}