{"meta":{"query_hash":"2821f4fa7c5e","filters":{"venue":"The Journal of Speculative Philosophy"},"cohort_total":35,"direct_labels_cover":0,"predictions_cover":35,"exported":35,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/2821f4fa7c5e","api":"https://metacan.xera.ac/api/v1/cohort?venue=The+Journal+of+Speculative+Philosophy"},"results":[{"id":"W1123353677","doi":"10.5325/jspecphil.29.3.0403","title":"Translating Principle into Practice: On Derrida and the Terms of Feminism","year":2015,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Ideal (ethics); Action (physics); Feminism; Epistemology; Sociology; Relation (database); Irreducibility; Hospitality; Politics; Inclusion (mineral); Gender studies; Philosophy; Political science; Law; Computer science","score_opus":0.08630539710054541,"score_gpt":0.4051140958611209,"score_spread":0.3188086987605755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1123353677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034480095,0.013687993,0.07412723,0.19745614,0.0018664314,0.00012064494,0.000058315716,0.00010438203,0.6780988],"genre_scores_gemma":[0.9566154,0.002728192,0.009790337,0.00803424,0.0005813633,0.00020694658,0.000017621403,0.000085655294,0.021940306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98486,0.0126767075,0.00020922862,0.00055837893,0.0011956791,0.0005000142],"domain_scores_gemma":[0.9923388,0.005943851,0.000263775,0.0006804628,0.0005769676,0.00019612155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014066781,0.00057330425,0.0005865403,0.001929717,0.0052421675,0.0070441836,0.0016018227,0.004336121,0.003341271],"category_scores_gemma":[0.010011084,0.0002677303,0.00042997772,0.0011450988,0.10018693,0.008996841,0.0069593783,0.006334607,0.0005922833],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002668359,0.0000024942624,0.000014752692,0.000009674184,4.8178475e-7,0.000016061047,0.005071536,0.000043145497,0.000018311148,0.99329776,0.0005676006,0.00095540937],"study_design_scores_gemma":[0.000008041509,0.000008974991,0.000043976997,0.000134614,0.0000014441451,0.000036406684,0.0052445782,0.00025527182,0.00010488601,0.92306745,0.07108895,0.000005345746],"about_ca_topic_score_codex":0.00407001,"about_ca_topic_score_gemma":0.003650863,"teacher_disagreement_score":0.014066781,"about_ca_system_score_codex":0.0086031705,"about_ca_system_score_gemma":0.0048423274,"threshold_uncertainty_score":0.07439315},"labels":[],"label_agreement":null},{"id":"W1198068762","doi":"10.5325/jspecphil.29.3.0335","title":"Between Sensibility and Understanding: Kant and Merleau-Ponty and the Critique of Reason","year":2015,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Transcendental number; Phenomenology (philosophy); Sensibility; Philosophy; Temporality; Subjectivity; Epistemology; Embodied cognition; Transcendental philosophy; Perception; Transcendental idealism; Literature","score_opus":0.16249750943038357,"score_gpt":0.34754548357363363,"score_spread":0.18504797414325005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1198068762","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12841523,0.033724934,0.13639255,0.19123611,0.0019951123,0.00009813494,0.000117159274,0.000261385,0.50775933],"genre_scores_gemma":[0.98451024,0.0014045914,0.0048409468,0.0022499969,0.00024340379,0.00006305631,0.000011908477,0.000081209415,0.0065947124],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9885556,0.008809198,0.0001871558,0.0007087184,0.0012294626,0.00050988555],"domain_scores_gemma":[0.9883586,0.009448649,0.0005286567,0.00080244616,0.00050781155,0.0003537676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012571451,0.000722752,0.0008631073,0.002442262,0.0059285904,0.012592055,0.0016171949,0.0063304543,0.002771278],"category_scores_gemma":[0.014629068,0.00061973796,0.000843637,0.0019488232,0.108921744,0.020914972,0.007927633,0.010249899,0.0003634802],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010279455,0.0000046924965,0.000025079224,0.000022785816,0.000002867779,0.0000368244,0.012872919,0.0001405506,0.000048263435,0.9854328,0.00050650747,0.0008965302],"study_design_scores_gemma":[0.0000071212107,0.0000044806047,0.000034288576,0.000060455928,0.0000021845306,0.000030315106,0.0028449309,0.00018272517,0.000063625506,0.9873713,0.009391724,0.00000677021],"about_ca_topic_score_codex":0.0030692227,"about_ca_topic_score_gemma":0.0018958846,"teacher_disagreement_score":0.012592055,"about_ca_system_score_codex":0.010545707,"about_ca_system_score_gemma":0.004830588,"threshold_uncertainty_score":0.07651478},"labels":[],"label_agreement":null},{"id":"W1549421157","doi":"10.2307/25670652","title":"Equality, Luck, and Pragmatism","year":2007,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Icon; Pragmatism; Citation; State (computer science); Luck; Publishing; Computer science; Download; World Wide Web; Philosophy; Algorithm; Epistemology; Art; Literature; Programming language","score_opus":0.08682906613247657,"score_gpt":0.3841925889351361,"score_spread":0.29736352280265954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1549421157","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045100775,0.013063921,0.004762081,0.062208183,0.00040714818,0.000016723618,0.00005667101,0.000039311883,0.87434524],"genre_scores_gemma":[0.9548287,0.0038766633,0.0010308677,0.0023597067,0.00030235772,0.000018432404,0.000031107666,0.000016428647,0.03753573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982115,0.0011523474,0.000046459936,0.0001302837,0.0003081394,0.00015141362],"domain_scores_gemma":[0.9987929,0.00067527517,0.00013585277,0.0001192488,0.00013463225,0.00014201962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020649296,0.00018401744,0.0002241604,0.00052656065,0.0024465804,0.004984201,0.00026429378,0.0012848716,0.008911852],"category_scores_gemma":[0.0036545713,0.000124493,0.000132128,0.0006485104,0.01699861,0.003786936,0.0030725158,0.0020560229,0.00081402494],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007484854,0.000009226058,0.00022482612,0.000015100956,0.000001588101,0.000015393938,0.0020755238,0.000047078185,0.000034548146,0.98755497,0.004667642,0.005346665],"study_design_scores_gemma":[0.000012131599,0.000017909806,0.0013900739,0.0000956522,0.0000037344676,0.00006669733,0.002973844,0.00017128009,0.000110525594,0.8939325,0.10121817,0.0000074516774],"about_ca_topic_score_codex":0.0018916893,"about_ca_topic_score_gemma":0.0017549386,"teacher_disagreement_score":0.008911852,"about_ca_system_score_codex":0.0028373355,"about_ca_system_score_gemma":0.0021425977,"threshold_uncertainty_score":0.02981311},"labels":[],"label_agreement":null},{"id":"W2011377302","doi":"10.1353/jsp.0.0053","title":"A Terrible Love of Hope","year":2008,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Comparative and World Literature","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Law; Democracy; Just war theory; Prosperity; Value (mathematics); Doctrine; Homeland; Economic Justice; Sociology; Political science; Spanish Civil War; Politics","score_opus":0.07032620095948751,"score_gpt":0.24878440845979577,"score_spread":0.17845820750030827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011377302","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025008842,0.018966792,0.0015899399,0.66424394,0.022735782,0.00003481011,0.000080049394,0.0001668018,0.28968087],"genre_scores_gemma":[0.14146626,0.011826496,0.0017650439,0.3854105,0.008883319,0.000112065165,0.00012278759,0.00035268182,0.4500609],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9899142,0.00431532,0.00018657521,0.0008322828,0.0029384315,0.0018132596],"domain_scores_gemma":[0.99005044,0.001755491,0.00048627032,0.00074921775,0.0017938089,0.005164773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064461017,0.0006494772,0.0007380979,0.0007926388,0.016577234,0.014990627,0.001214,0.005709728,0.034613077],"category_scores_gemma":[0.01659145,0.0004882863,0.00068838464,0.0004893624,0.020918457,0.012526492,0.012798607,0.021891689,0.011129101],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024371171,0.000026553384,0.00025024597,0.00004099582,0.0000069475186,0.0001866089,0.0040020365,0.000025448982,0.000087256216,0.21889243,0.75800997,0.018447245],"study_design_scores_gemma":[0.000006996495,0.000015015946,0.00016021698,0.00016656244,0.0000023118532,0.00023598372,0.0036341748,0.000034194472,0.000040799827,0.036561307,0.9591259,0.000016643406],"about_ca_topic_score_codex":0.0076236306,"about_ca_topic_score_gemma":0.018391417,"teacher_disagreement_score":0.034613077,"about_ca_system_score_codex":0.0061609256,"about_ca_system_score_gemma":0.009606879,"threshold_uncertainty_score":0.115792274},"labels":[],"label_agreement":null},{"id":"W2012856661","doi":"10.1353/jsp.2004.0018","title":"Philosophy as Teaching: James's &amp;quot;Knight Errant,&amp;quot; Thomas Davidson","year":2004,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Knight; Scholarship; American philosophy; Philosophy; Classics; Sociology; Pragmatism; Epistemology; Western philosophy; Law; History","score_opus":0.07438929329009634,"score_gpt":0.2956519312841871,"score_spread":0.22126263799409074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2012856661","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035515989,0.16255611,0.0013063496,0.7171097,0.014505269,0.00001253016,0.000045942084,0.000037033413,0.10087551],"genre_scores_gemma":[0.28525835,0.16322774,0.0031605554,0.2579027,0.01752004,0.00007388269,0.000072702234,0.0001922059,0.2725919],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99700814,0.0011987034,0.00007351054,0.00038338391,0.0010338882,0.00030231295],"domain_scores_gemma":[0.9977816,0.0007815865,0.00013315206,0.00010097423,0.00056052004,0.00064235844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027212184,0.00038041273,0.00027815663,0.0007379885,0.009208626,0.008247538,0.00062196306,0.0038954217,0.0037644333],"category_scores_gemma":[0.0037615017,0.0003460561,0.00019246794,0.0013607045,0.01796636,0.0058958177,0.00285565,0.006968892,0.0013957628],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016550832,0.00002543077,0.00031767448,0.00014876273,0.0000044873086,0.00005839956,0.020399066,0.00007514308,0.0002482837,0.29164842,0.65934616,0.027711682],"study_design_scores_gemma":[0.0000047907347,0.000007686144,0.0003996508,0.0001854107,0.0000023236157,0.000058100257,0.0047044046,0.000036171004,0.000067466164,0.026541969,0.96798193,0.000010166419],"about_ca_topic_score_codex":0.09036516,"about_ca_topic_score_gemma":0.1348069,"teacher_disagreement_score":0.09036516,"about_ca_system_score_codex":0.012937208,"about_ca_system_score_gemma":0.014353131,"threshold_uncertainty_score":0.17967838},"labels":[],"label_agreement":null},{"id":"W2024183292","doi":"10.5325/jspecphil.28.2.0190","title":"The Sense of the Transcendental Field: Deleuze, Sartre, and Husserl","year":2014,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Transcendental number; Epistemology; Philosophy; Constitution; Transcendence (philosophy); Common sense; Sense (electronics); Doxa; Phenomenology (philosophy); Context (archaeology)","score_opus":0.038740729672029434,"score_gpt":0.2516809391764733,"score_spread":0.21294020950444384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024183292","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.111279264,0.04946522,0.03516276,0.29252574,0.0026372632,0.00006653109,0.00009297085,0.00008582937,0.50868434],"genre_scores_gemma":[0.9803129,0.003988378,0.0027842862,0.0049181273,0.00046764914,0.000037668513,0.00001070172,0.000017197879,0.007463095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964126,0.0025353387,0.00006490677,0.00026000146,0.00056980504,0.00015743528],"domain_scores_gemma":[0.9935128,0.0048539015,0.00030540006,0.00054577756,0.0005259013,0.00025622625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060424968,0.00042947062,0.0005401868,0.0016684564,0.0033802185,0.0076257624,0.00096193474,0.0034527949,0.001999946],"category_scores_gemma":[0.007841407,0.00023533072,0.0003945803,0.00086840295,0.05204874,0.009741402,0.0037849054,0.0056545273,0.00025979552],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005787665,0.0000054814595,0.000023746268,0.000009195295,0.0000012219073,0.000028222312,0.0030430176,0.00006148966,0.000026840362,0.9950119,0.0007376575,0.0010454853],"study_design_scores_gemma":[0.00000961152,0.000010298526,0.00005400449,0.00006186203,0.000002078542,0.000048657632,0.00144783,0.00019820333,0.00007233736,0.98106927,0.017017685,0.000008246932],"about_ca_topic_score_codex":0.0031114344,"about_ca_topic_score_gemma":0.0023231911,"teacher_disagreement_score":0.0076257624,"about_ca_system_score_codex":0.0060054683,"about_ca_system_score_gemma":0.0021848641,"threshold_uncertainty_score":0.043572903},"labels":[],"label_agreement":null},{"id":"W2167263884","doi":"10.1353/jsp.2010.0018","title":"When the \"Best Hope\" Is Not So Hopeful, What Then?: Democratic Thinking, Democratic Pedagogies, and Higher Education","year":2010,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Democracy; Democratic ideals; Democratic education; Sociology; Epistemology; Political science; Pedagogy; Philosophy; Law; Politics","score_opus":0.10779784610827123,"score_gpt":0.37156630440347865,"score_spread":0.26376845829520745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2167263884","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039502304,0.037549652,0.002938112,0.80676943,0.003439313,0.000035583686,0.00003035141,0.000045767196,0.10968949],"genre_scores_gemma":[0.8927001,0.020709638,0.0014716267,0.055094216,0.0020078518,0.00008349423,0.000025833873,0.00006613969,0.027841095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9905896,0.0067924685,0.00012317506,0.00040759204,0.0009986772,0.0010884635],"domain_scores_gemma":[0.99210465,0.005408427,0.00050627225,0.00019708312,0.0004635236,0.0013200335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008595228,0.00032664312,0.0003822141,0.0009847305,0.014373774,0.01969696,0.0008928304,0.0045960075,0.0040420033],"category_scores_gemma":[0.010495107,0.0003388665,0.00026634402,0.0014003136,0.037167538,0.017847333,0.005297539,0.010678775,0.0005940175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056127003,0.00008575912,0.0015006777,0.0001569239,0.000009102309,0.00026120906,0.08865113,0.00012278302,0.0001651903,0.7627256,0.10959425,0.036671206],"study_design_scores_gemma":[0.000026848144,0.000043752363,0.0025111267,0.0007757378,0.000007915887,0.00017823874,0.10663076,0.00035392927,0.00046179022,0.55499667,0.3339441,0.00006913529],"about_ca_topic_score_codex":0.007945508,"about_ca_topic_score_gemma":0.016220318,"teacher_disagreement_score":0.01969696,"about_ca_system_score_codex":0.008760853,"about_ca_system_score_gemma":0.009217593,"threshold_uncertainty_score":0.06356472},"labels":[],"label_agreement":null},{"id":"W2516542685","doi":"10.5325/jspecphil.30.3.0267","title":"Sidestepping the Problem of the Unconscious: Why We Ought to Reframe the Lacan/Merleau-Ponty Debate in Bodily Terms","year":2016,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Cognitive reframing; Unconscious mind; Phenomenology (philosophy); Psychoanalysis; Epistemology; The Imaginary; Philosophy; Psychology; Social psychology","score_opus":0.038065469182259455,"score_gpt":0.30781627319004123,"score_spread":0.2697508040077818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2516542685","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021530807,0.012450112,0.020342214,0.85811657,0.0033608617,0.000028899474,0.000019823336,0.00009953337,0.084051125],"genre_scores_gemma":[0.9136978,0.0040461654,0.0059126522,0.059975784,0.0031256024,0.00010193577,0.000012558329,0.00021629747,0.012911199],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.986749,0.009124707,0.0002537045,0.0012248713,0.0018529078,0.000794788],"domain_scores_gemma":[0.98320144,0.011666243,0.0007906737,0.001276832,0.0021249738,0.0009398469],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025234895,0.0006354249,0.0009831323,0.001329077,0.0073665506,0.013438992,0.002939359,0.012553884,0.0040089986],"category_scores_gemma":[0.0321495,0.00037468612,0.0005812493,0.0007520736,0.11983944,0.025888689,0.008471739,0.019975645,0.0009185152],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016352657,0.0000071019117,0.0000684205,0.000039605617,0.000003464293,0.00004989212,0.009559407,0.000046198857,0.000068936606,0.9823056,0.0042154896,0.003619527],"study_design_scores_gemma":[0.000019289606,0.000014630295,0.00012618267,0.00022058003,0.0000050003873,0.00008924426,0.01023315,0.0002606355,0.0001761202,0.9384689,0.05036406,0.000022208977],"about_ca_topic_score_codex":0.0059773033,"about_ca_topic_score_gemma":0.0037652259,"teacher_disagreement_score":0.025234895,"about_ca_system_score_codex":0.0060194777,"about_ca_system_score_gemma":0.0052501154,"threshold_uncertainty_score":0.13345647},"labels":[],"label_agreement":null},{"id":"W2741827584","doi":"10.5325/jspecphil.31.3.0481","title":"Initiating Life: Agamben and the Political Use of Intimacy","year":2017,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Problematization; Passion; Politics; Philosophy; Epistemology; Public life; Aesthetics; Sociology; Social psychology; Psychology; Law; Political science","score_opus":0.1435846710217401,"score_gpt":0.3783161214328387,"score_spread":0.2347314504110986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2741827584","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10502828,0.010216584,0.02063906,0.07860325,0.0005532609,0.000055690052,0.000044583237,0.00008225622,0.78477705],"genre_scores_gemma":[0.9836003,0.0013926869,0.002064086,0.0018963701,0.00015229067,0.00004336804,0.000014286008,0.000028555194,0.010808052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9935249,0.004891452,0.00008827074,0.0004439448,0.00059739646,0.0004540611],"domain_scores_gemma":[0.9960223,0.0024841423,0.00045519636,0.00043011067,0.00027610266,0.00033225128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005067049,0.0003982275,0.0004542031,0.001545339,0.0063504865,0.011381903,0.0009857429,0.0045567774,0.0041712583],"category_scores_gemma":[0.008590077,0.00030588388,0.00029623657,0.0010695639,0.057050552,0.010128137,0.0077019166,0.006029637,0.00066988205],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058605897,0.0000047224285,0.00010867429,0.0000121035355,9.735992e-7,0.00004172032,0.010096968,0.000026435468,0.000034523066,0.98785967,0.00060722046,0.0012011024],"study_design_scores_gemma":[0.000014630275,0.000024709378,0.0005456263,0.0003304234,0.0000075793387,0.00016125436,0.010754597,0.0003148983,0.00018271485,0.8719562,0.115689576,0.000017769124],"about_ca_topic_score_codex":0.0020676285,"about_ca_topic_score_gemma":0.001956219,"teacher_disagreement_score":0.011381903,"about_ca_system_score_codex":0.004514657,"about_ca_system_score_gemma":0.001929013,"threshold_uncertainty_score":0.03275621},"labels":[],"label_agreement":null},{"id":"W2751630240","doi":"10.5325/jspecphil.31.4.0575","title":"Ful-filling the Copula, Determining Nature: The Grammatical Ontology of Hegel's Metaphysics","year":2017,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Metaphysics; Hegelianism; Philosophy; Epistemology; Idealism; Copula (linguistics); Ontology; Linguistics","score_opus":0.08480121204158414,"score_gpt":0.30991377588576147,"score_spread":0.22511256384417733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2751630240","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10663577,0.0034283386,0.28804582,0.041966848,0.0007004177,0.00012755491,0.0002735701,0.0003831707,0.5584385],"genre_scores_gemma":[0.9781863,0.00045909337,0.013527308,0.0009979372,0.00017504867,0.00005599984,0.000032278633,0.00009184818,0.006474072],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99701047,0.0019249663,0.00011279466,0.00024952216,0.00051319465,0.00018907935],"domain_scores_gemma":[0.9966883,0.0020546403,0.0001830566,0.00039356636,0.0005246963,0.00015573179],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040615937,0.00034756743,0.00045974745,0.001894055,0.0029026375,0.0049446155,0.0008178054,0.0014726523,0.0026011246],"category_scores_gemma":[0.007360253,0.00034286286,0.00037018416,0.0010157194,0.041975677,0.007310792,0.0027852114,0.0029488576,0.00042470035],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002323325,0.0000020107948,0.000029046038,0.000005379878,7.676638e-7,0.000008796924,0.0011711086,0.000059418642,0.000038687165,0.9978662,0.0002621248,0.00055407535],"study_design_scores_gemma":[0.000004493421,0.0000030322524,0.0000552042,0.000015696269,0.0000022324207,0.000019378793,0.000681111,0.00034511648,0.00011305378,0.99134266,0.0074134,0.00000462246],"about_ca_topic_score_codex":0.0053734807,"about_ca_topic_score_gemma":0.005398867,"teacher_disagreement_score":0.0053734807,"about_ca_system_score_codex":0.0052789245,"about_ca_system_score_gemma":0.0032897943,"threshold_uncertainty_score":0.038301468},"labels":[],"label_agreement":null},{"id":"W2767068266","doi":"10.5325/jspecphil.31.4.0594","title":"On Rupture: An Intervention into Epistemological Disruptions of Machiavelli, Hobbes, and Hume","year":2017,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Empiricism; Epistemology; Philosophy; Situationism; Order (exchange); Value (mathematics)","score_opus":0.07502693068023626,"score_gpt":0.3170794866370634,"score_spread":0.24205255595682718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2767068266","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25992283,0.009208661,0.099163905,0.13690177,0.001834636,0.000110444824,0.00005254979,0.00026141692,0.4925438],"genre_scores_gemma":[0.9927347,0.00049308635,0.0018129022,0.001224921,0.00011988604,0.0000317927,0.000005222746,0.000051840823,0.0035257358],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99023193,0.007372335,0.00018168426,0.0006026321,0.000976692,0.00063471455],"domain_scores_gemma":[0.9880156,0.008509707,0.00084848487,0.0014245723,0.00072606467,0.0004755438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013627699,0.00046330062,0.00084576383,0.0014408331,0.010407714,0.012247318,0.0016829466,0.004514335,0.0028553526],"category_scores_gemma":[0.019816719,0.00048609386,0.0004104524,0.0011658391,0.10106344,0.015173122,0.012134668,0.01071724,0.00035713435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017314997,0.000008934204,0.000120957215,0.000012976326,0.0000021892895,0.00005992644,0.0562543,0.00008093345,0.00007045421,0.9411638,0.00064995897,0.0015581285],"study_design_scores_gemma":[0.000020288539,0.000027340762,0.00024212884,0.00015563723,0.000007779249,0.000084638996,0.04917013,0.0006612558,0.00039112347,0.8954047,0.053816732,0.000018209332],"about_ca_topic_score_codex":0.0026044832,"about_ca_topic_score_gemma":0.002265211,"teacher_disagreement_score":0.013627699,"about_ca_system_score_codex":0.0074290936,"about_ca_system_score_gemma":0.0038282843,"threshold_uncertainty_score":0.072071016},"labels":[],"label_agreement":null},{"id":"W2894553230","doi":"10.5325/jspecphil.32.3.0331","title":"SPEP Co-Director's Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past","year":2018,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Colonialism; Nationality; Phenomenology (philosophy); Sociology; Structuring; Aesthetics; History; Immigration; Law; Political science; Epistemology; Art; Philosophy","score_opus":0.038474119067692915,"score_gpt":0.3589376314374729,"score_spread":0.32046351236978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2894553230","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07515781,0.010043545,0.00445264,0.46423188,0.041067027,0.00017526408,0.00038038607,0.00027485774,0.40421653],"genre_scores_gemma":[0.7756845,0.0071694893,0.0011717372,0.03702593,0.008579266,0.00025165363,0.00009588741,0.00048556016,0.169536],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99801636,0.0012685624,0.000054121552,0.00018472617,0.00033235812,0.00014377244],"domain_scores_gemma":[0.99216473,0.0051013017,0.0004271145,0.0002832877,0.0010014958,0.0010219703],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023660585,0.00025551897,0.00027201558,0.00058503397,0.00909504,0.0051224846,0.0006800288,0.0017832188,0.019535417],"category_scores_gemma":[0.010405652,0.00017105894,0.00016268443,0.0006386391,0.007522793,0.004043739,0.0029398354,0.005841345,0.0021293012],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041517873,0.00006538154,0.0010541263,0.00027613883,0.0000043376886,0.001127202,0.31657588,0.00006002282,0.00078470306,0.09601523,0.5634092,0.020586206],"study_design_scores_gemma":[0.000004094821,0.000026489197,0.00093542266,0.00026490018,0.0000023866119,0.00050423254,0.16745329,0.00008449264,0.00045148577,0.0032553,0.82700056,0.000017388616],"about_ca_topic_score_codex":0.004546293,"about_ca_topic_score_gemma":0.005157409,"teacher_disagreement_score":0.019535417,"about_ca_system_score_codex":0.0033924053,"about_ca_system_score_gemma":0.0026320682,"threshold_uncertainty_score":0.0653525},"labels":[],"label_agreement":null},{"id":"W2895523392","doi":"10.5325/jspecphil.32.3.0426","title":"Levinas on the Knife Edge: Body, Race, and Fascism in 1934","year":2018,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of King's College","funders":"","keywords":"Facticity; Existentialism; Epistemology; Philosophy; Political philosophy; Politics; Liberalism; Nazism; Sociology; Psychoanalysis; Law; Psychology; Political science","score_opus":0.08169070213626807,"score_gpt":0.2850164359407165,"score_spread":0.20332573380444846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895523392","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30709353,0.010267682,0.006854303,0.06702749,0.000638668,0.000032035186,0.00007880147,0.000049946782,0.60795766],"genre_scores_gemma":[0.9855159,0.0006120102,0.0003648069,0.0013238377,0.00004631308,0.000011343654,0.000006198412,0.000015911015,0.0121036945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99886537,0.0007129006,0.000019210262,0.00013282325,0.000105540326,0.00016424208],"domain_scores_gemma":[0.9994324,0.0003412229,0.00004971021,0.00004433067,0.00006847694,0.000063819854],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016563232,0.00023735833,0.00025143623,0.00079039007,0.006463499,0.0034557104,0.00031156372,0.0018935332,0.0030082918],"category_scores_gemma":[0.0021762662,0.00014557065,0.00019187482,0.0006056178,0.035272717,0.005129965,0.0033060987,0.002686296,0.00022609266],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001687171,0.000005044136,0.00027112462,0.000008581151,0.0000015076043,0.00008794685,0.038551427,0.000071430906,0.00006845573,0.9565124,0.0018554766,0.0025497666],"study_design_scores_gemma":[0.000013891446,0.000029404991,0.0008503592,0.00014366435,0.000005813514,0.00025872976,0.031909287,0.00021364137,0.00027500055,0.7242869,0.24198897,0.000024275983],"about_ca_topic_score_codex":0.01599741,"about_ca_topic_score_gemma":0.015325189,"teacher_disagreement_score":0.01599741,"about_ca_system_score_codex":0.008716863,"about_ca_system_score_gemma":0.0021935448,"threshold_uncertainty_score":0.063245595},"labels":[],"label_agreement":null},{"id":"W29285155","doi":"10.5325/jspecphil.27.2.0153","title":"Mead's Interpretation of Relativity Theory","year":2013,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Epistemology; Theory of relativity; Interpretation (philosophy); Agency (philosophy); Ontology; Argument (complex analysis); Einstein; Relevance (law); Philosophy; Theoretical physics; Mathematics; Law; Physics","score_opus":0.03343081144127556,"score_gpt":0.23148185574971974,"score_spread":0.19805104430844417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W29285155","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019914612,0.006311461,0.2326118,0.026939726,0.000984236,0.00010298716,0.00019545897,0.0001693936,0.7127703],"genre_scores_gemma":[0.9118813,0.002375839,0.06012536,0.0023503094,0.0005808706,0.00018356042,0.00007441826,0.000072972754,0.022355275],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99477214,0.003270054,0.0001874009,0.00063138217,0.00085065974,0.00028847886],"domain_scores_gemma":[0.99779934,0.0011716244,0.00016484597,0.00028361264,0.00044068732,0.000139792],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051887846,0.0007320107,0.00072591554,0.0027796584,0.004374965,0.0058101015,0.0011249621,0.002605208,0.003741544],"category_scores_gemma":[0.0049755652,0.00040729446,0.0008780081,0.0014880735,0.024568647,0.005914662,0.004114055,0.0033156767,0.0004810223],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015148562,9.826721e-7,0.000012036742,0.0000061048763,0.0000012130434,0.0000068776963,0.00033126277,0.000097470234,0.00001121061,0.9985461,0.00036296912,0.00062232785],"study_design_scores_gemma":[0.0000048953443,0.000004372297,0.000042123163,0.000025015195,0.0000033709603,0.000027878777,0.00028166958,0.0004401988,0.000054914446,0.9738598,0.025249971,0.000005829298],"about_ca_topic_score_codex":0.003722704,"about_ca_topic_score_gemma":0.002956026,"teacher_disagreement_score":0.005856384,"about_ca_system_score_codex":0.005856384,"about_ca_system_score_gemma":0.0025002751,"threshold_uncertainty_score":0.042491198},"labels":[],"label_agreement":null},{"id":"W3083343573","doi":"10.5325/jspecphil.34.3.0390","title":"Literature as Miscreant Justice: Benjamin and Scholem Debate Kafka's Law","year":2020,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Franz Kafka Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Economic Justice; Philosophy; Ignorance; Principal (computer security); Law; Law and literature; Sociology; Epistemology; Political science","score_opus":0.04730544789555129,"score_gpt":0.24338722963666196,"score_spread":0.19608178174111066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3083343573","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03594644,0.032206777,0.004246977,0.521348,0.0029134385,0.000030502431,0.000073303396,0.00008290433,0.40315166],"genre_scores_gemma":[0.9423308,0.0045532817,0.00082676945,0.022554368,0.0027821655,0.000052142277,0.000014581571,0.00008881855,0.02679699],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99127144,0.0055175032,0.00024270924,0.0007658033,0.0013477124,0.0008548247],"domain_scores_gemma":[0.97891474,0.017398253,0.0009553092,0.00070993096,0.0015488206,0.0004730459],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010794359,0.00040842957,0.0007062501,0.002600076,0.016225705,0.013386191,0.0017426669,0.012012788,0.0039311573],"category_scores_gemma":[0.023822961,0.00038391456,0.00037478542,0.0016656456,0.062011354,0.012442802,0.004888114,0.008564244,0.00070134114],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067585006,0.000004259737,0.000029131405,0.000014966715,0.000001330079,0.000051111943,0.006076146,0.000026064905,0.000021674772,0.9830998,0.009416521,0.0012521927],"study_design_scores_gemma":[0.000020288318,0.000010219641,0.00016300807,0.00032795768,0.000007009951,0.000119707416,0.007168219,0.0002637858,0.00015953495,0.7689545,0.22278047,0.000025388927],"about_ca_topic_score_codex":0.016918244,"about_ca_topic_score_gemma":0.011945324,"teacher_disagreement_score":0.017004635,"about_ca_system_score_codex":0.017004635,"about_ca_system_score_gemma":0.0053156656,"threshold_uncertainty_score":0.12337786},"labels":[],"label_agreement":null},{"id":"W3083395418","doi":"10.5325/jspecphil.34.3.0297","title":"Deleuze's Transcendental Empiricism Against Speculative Realism: How Deleuze's Hume Avoids the Challenge of Correlationism","year":2020,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Empiricism; Transcendental number; Philosophy; Epistemology; Transcendental philosophy; Realism; Ontology; Transcendental idealism","score_opus":0.09977011485996085,"score_gpt":0.23900442831406285,"score_spread":0.139234313454102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3083395418","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06872399,0.009097826,0.119850986,0.22913608,0.002210915,0.00010734589,0.00008838087,0.00023511513,0.57054937],"genre_scores_gemma":[0.95682347,0.0013057106,0.011764022,0.006563748,0.0006388995,0.000112974674,0.000021877135,0.00015474018,0.02261452],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9929254,0.005033791,0.0001266281,0.00057233335,0.00094441354,0.00039743],"domain_scores_gemma":[0.989988,0.006922608,0.0004832358,0.0012612803,0.001023076,0.00032176863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011893697,0.00069744827,0.00096289616,0.0014478893,0.005581008,0.010137538,0.0016689418,0.005651183,0.0032525763],"category_scores_gemma":[0.017064022,0.0004784144,0.0008213119,0.00080100045,0.047628064,0.010159866,0.0052385484,0.009025524,0.000899287],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039721835,0.0000035093399,0.000028774459,0.000006627384,0.000002495553,0.00003136913,0.0011977297,0.0000989065,0.000034333483,0.99714965,0.0008315338,0.0006110101],"study_design_scores_gemma":[0.0000104199435,0.000005742592,0.000033223263,0.000038834336,0.0000031081443,0.000025730451,0.00047391123,0.0005045844,0.00009673755,0.98572576,0.013074843,0.000007058364],"about_ca_topic_score_codex":0.0042201523,"about_ca_topic_score_gemma":0.0038513972,"teacher_disagreement_score":0.011893697,"about_ca_system_score_codex":0.005397246,"about_ca_system_score_gemma":0.0037655763,"threshold_uncertainty_score":0.06290066},"labels":[],"label_agreement":null},{"id":"W3215931240","doi":"10.5325/jspecphil.35.4.0371","title":"Shamelessness and Despair in America","year":2021,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Goodwill; Politics; Rhetoric; State (computer science); Epistemology; Sociology; Political science; Environmental ethics; Philosophy; Law; Economics; Computer science; Theology","score_opus":0.03604091942495758,"score_gpt":0.24168905557433287,"score_spread":0.2056481361493753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215931240","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2823927,0.01557492,0.008343751,0.11373976,0.001261496,0.000020488153,0.00002743757,0.000081910024,0.57855755],"genre_scores_gemma":[0.99440867,0.00050474756,0.00019484208,0.0018785223,0.00009638064,0.0000035350386,0.0000025326383,0.000008593663,0.0029022088],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995739,0.002877169,0.00008330292,0.00028849472,0.0006083988,0.00040367479],"domain_scores_gemma":[0.9957562,0.0027849446,0.00039876948,0.0002358246,0.0005335841,0.00029071368],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045885136,0.00019496903,0.00035287364,0.0012702086,0.0075128954,0.0055561657,0.0004935445,0.0027665012,0.00199916],"category_scores_gemma":[0.0055565345,0.00016847532,0.00017757015,0.00082264893,0.048059355,0.0046973936,0.004531425,0.004600405,0.00017287032],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017437906,0.0000094067755,0.00031389238,0.000030954812,0.0000038241174,0.00012053356,0.062387504,0.00005928981,0.00028656726,0.93065935,0.0023318126,0.0037794483],"study_design_scores_gemma":[0.000019268875,0.00003922395,0.0012020868,0.00027390447,0.000010817593,0.00032513423,0.06732327,0.00035541874,0.0006113827,0.70148283,0.2283163,0.00004044359],"about_ca_topic_score_codex":0.004173063,"about_ca_topic_score_gemma":0.0045575434,"teacher_disagreement_score":0.0075128954,"about_ca_system_score_codex":0.0044296565,"about_ca_system_score_gemma":0.002332125,"threshold_uncertainty_score":0.03213954},"labels":[],"label_agreement":null},{"id":"W4243344213","doi":"10.5325/jspecphil.27.1.0336","title":"The Impact of the New Translation of <i>The Second Sex</i>: Rediscovering Beauvoir","year":2013,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Nothing; Existentialism; Philosophy; Pleasure; Literature; Psychoanalysis; Sociology; Epistemology; Psychology; Art","score_opus":0.03165630827094244,"score_gpt":0.24488868634488503,"score_spread":0.21323237807394257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243344213","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016185373,0.031257965,0.002879106,0.47874853,0.17740381,0.000035316654,0.00020291204,0.00035923294,0.29292777],"genre_scores_gemma":[0.3458215,0.01971633,0.0044544945,0.19009224,0.072273284,0.00007899957,0.00045057156,0.003633654,0.363479],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9913522,0.0043661296,0.00028329412,0.0008362894,0.0026306168,0.00053152564],"domain_scores_gemma":[0.9841605,0.007985833,0.00072037976,0.0011496715,0.0047186855,0.0012649602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0072572515,0.000563707,0.0005083525,0.001071474,0.005731344,0.009128238,0.0011144924,0.0024922583,0.012012794],"category_scores_gemma":[0.021120874,0.0003196202,0.0004282946,0.0007727189,0.009485435,0.0049474034,0.003395573,0.010545513,0.0041053374],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012905727,0.000031889675,0.00033498704,0.00035388328,0.000011654989,0.0004908612,0.029229209,0.000108556655,0.0009099919,0.17038,0.7509504,0.047069576],"study_design_scores_gemma":[0.0000054033267,0.000026388505,0.00031868747,0.00018003954,0.0000031349273,0.00025032012,0.00294748,0.00006805792,0.0004071005,0.002376666,0.99340194,0.000014766724],"about_ca_topic_score_codex":0.031494223,"about_ca_topic_score_gemma":0.031061478,"teacher_disagreement_score":0.031494223,"about_ca_system_score_codex":0.006230232,"about_ca_system_score_gemma":0.006237466,"threshold_uncertainty_score":0.06262183},"labels":[],"label_agreement":null},{"id":"W4249177157","doi":"10.5325/jspecphil.30.3.0235","title":"Introduction","year":2016,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Performative utterance; Existentialism; Sociology; Epistemology; Plural; Openness to experience; Philosophy; Psychology; Linguistics","score_opus":0.0334161296133153,"score_gpt":0.21719991364880453,"score_spread":0.18378378403548923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249177157","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009968628,0.01207876,0.0028031017,0.034719225,0.10339769,0.00017642973,0.0052663274,0.001671458,0.83889014],"genre_scores_gemma":[0.0042389403,0.006641397,0.0013952663,0.008959039,0.015075862,0.000116924864,0.004701154,0.00089809304,0.9579733],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981007,0.00021659807,0.00012427864,0.0004603714,0.0008972058,0.00020076857],"domain_scores_gemma":[0.99806195,0.00034101628,0.00009464204,0.00026921416,0.00082212046,0.00041105025],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011452525,0.0011315396,0.0009838421,0.001683982,0.0022879818,0.0089063775,0.0019324318,0.0032652244,0.55525464],"category_scores_gemma":[0.0054076337,0.00040820206,0.00091524224,0.0017376968,0.0010496941,0.0055538476,0.0041081733,0.0033015218,0.41215155],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019686015,0.00001949896,0.00011421278,0.00013633483,0.0000032098399,0.00004691456,0.0001304336,0.000030054967,0.00014676727,0.008795432,0.93246055,0.058097027],"study_design_scores_gemma":[0.0000018020851,0.000005392268,0.000094909345,0.000060282673,8.7402316e-7,0.00003965786,0.000057888476,0.0000109475,0.000029790477,0.0010220691,0.99867356,0.0000028778072],"about_ca_topic_score_codex":0.0017817037,"about_ca_topic_score_gemma":0.0022677989,"teacher_disagreement_score":0.44474536,"about_ca_system_score_codex":0.0018885417,"about_ca_system_score_gemma":0.0029236625,"threshold_uncertainty_score":0.6343753},"labels":[],"label_agreement":null},{"id":"W4286592422","doi":"10.5325/jspecphil.36.2.0172","title":"Juliette’s Endless Prosperities","year":2022,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Liminality; Situated; Interpretation (philosophy); Order (exchange); Allusion; Modernity; Philosophy; Art; Aesthetics; Epistemology; Literature; Computer science","score_opus":0.05346734000633717,"score_gpt":0.3259365018722952,"score_spread":0.27246916186595804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4286592422","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1368672,0.008116945,0.0063389903,0.16802545,0.00238064,0.000036503265,0.00005155061,0.00009906315,0.67808366],"genre_scores_gemma":[0.9426321,0.0011215268,0.00082977046,0.007017489,0.000401544,0.000019328521,0.000011270443,0.00006211538,0.047904868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99815553,0.00093472895,0.000036349156,0.0002494017,0.00033416596,0.00028989988],"domain_scores_gemma":[0.9985171,0.00059343304,0.00014181504,0.00017798654,0.0002851199,0.00028461407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029816988,0.00027371777,0.0003123897,0.0005874713,0.006602489,0.0061539016,0.0005718125,0.0021256763,0.0027305877],"category_scores_gemma":[0.004735542,0.00017205662,0.00018658675,0.0003250699,0.038122125,0.0035689403,0.0052916976,0.0052974056,0.00063755055],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022424314,0.0000094342795,0.00021400115,0.000021980293,0.0000025178535,0.00012426193,0.026643042,0.000047415222,0.00018827667,0.95872784,0.010651956,0.0033468532],"study_design_scores_gemma":[0.000013388557,0.000032556898,0.0004435068,0.00019803514,0.0000051557804,0.0004110398,0.016254367,0.00025384373,0.000570515,0.27031553,0.71147585,0.000026283637],"about_ca_topic_score_codex":0.0027181117,"about_ca_topic_score_gemma":0.0055469256,"teacher_disagreement_score":0.006602489,"about_ca_system_score_codex":0.0043553915,"about_ca_system_score_gemma":0.003153011,"threshold_uncertainty_score":0.031600714},"labels":[],"label_agreement":null},{"id":"W4298974134","doi":"10.2307/25670608","title":"Pragmatism as a Philosophy of Hope: Emerson, James, Dewey, Rorty","year":2006,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Pragmatism; Icon; Citation; State (computer science); Publishing; Philosophy; Download; Computer science; Epistemology; Library science; World Wide Web; Literature; Art; Algorithm; Programming language","score_opus":0.02671076399369205,"score_gpt":0.2455187362228972,"score_spread":0.21880797222920514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4298974134","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024454474,0.18571442,0.0069722584,0.40123138,0.0030700606,0.00004206352,0.00015419775,0.00012468382,0.37823647],"genre_scores_gemma":[0.6954014,0.12674576,0.004620452,0.017339084,0.0033208008,0.00008552946,0.00022468687,0.00012779022,0.15213446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990146,0.000528591,0.000032095464,0.00008411935,0.000282444,0.000057974554],"domain_scores_gemma":[0.99824727,0.0008816925,0.00021115787,0.00014135738,0.000312788,0.00020591203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018154029,0.00034750378,0.0002746188,0.0007411605,0.0028508408,0.0058451234,0.00049431453,0.0021791644,0.0070751254],"category_scores_gemma":[0.0044158096,0.00023617137,0.00017219615,0.0020197595,0.009072365,0.0060458714,0.0023824242,0.0036061192,0.0014501335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032047286,0.000040211526,0.0006543166,0.00027950061,0.000008016905,0.000077967765,0.015637232,0.0001714134,0.0001975562,0.7196579,0.225131,0.03811278],"study_design_scores_gemma":[0.000025118157,0.000026078254,0.0032577342,0.0011332453,0.000017945626,0.00030464242,0.009378937,0.00036002597,0.00031851287,0.27656233,0.7085906,0.000024890476],"about_ca_topic_score_codex":0.00943374,"about_ca_topic_score_gemma":0.008358233,"teacher_disagreement_score":0.00943374,"about_ca_system_score_codex":0.0048570763,"about_ca_system_score_gemma":0.0058190688,"threshold_uncertainty_score":0.03524071},"labels":[],"label_agreement":null},{"id":"W4310810193","doi":"10.5325/jspecphil.36.4.0517","title":"How Ethics Liberates Experience: Insights from Pragmatist Theory and Contemporary Research","year":2022,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Montreal Clinical Research Institute","funders":"","keywords":"Pragmatism; Flourishing; Normative ethics; Mainstream; Scholarship; Meta-ethics; Agency (philosophy); Context (archaeology); Existentialism; Information ethics; Sociology; Nursing ethics; Applied ethics; Epistemology; Meaning (existential); Moral agency; Business ethics; Philosophy; Political science; Social science; Law; Psychology; Social psychology","score_opus":0.35992402396423917,"score_gpt":0.5372889531940345,"score_spread":0.1773649292297953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4310810193","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17647022,0.029696267,0.09687359,0.25732943,0.0011188181,0.00018698511,0.000114951436,0.00011746663,0.4380923],"genre_scores_gemma":[0.982634,0.0046885433,0.0049744323,0.0031206305,0.00025550465,0.0001419721,0.000025151503,0.000056439967,0.0041032457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9746821,0.021130906,0.0003652449,0.0010669213,0.001747405,0.0010075074],"domain_scores_gemma":[0.9610881,0.03298554,0.0017184996,0.0018207701,0.0013423283,0.00104475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028189346,0.0007325006,0.0010279636,0.003944556,0.010372576,0.021559123,0.003006952,0.0068329354,0.0049331235],"category_scores_gemma":[0.024657216,0.0005443816,0.0005498446,0.003632623,0.16836813,0.031270016,0.011598761,0.009799817,0.00057576766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065388977,0.000018898098,0.00014685276,0.00008540397,0.0000036140748,0.000109899986,0.16149086,0.00013352314,0.000046066227,0.8347542,0.0007252376,0.0024788664],"study_design_scores_gemma":[0.0000162767,0.00001981304,0.0003012363,0.0005688879,0.000005390416,0.00020168483,0.13764562,0.0005397144,0.00013597403,0.81386,0.046690483,0.000014985735],"about_ca_topic_score_codex":0.0031813718,"about_ca_topic_score_gemma":0.003144931,"teacher_disagreement_score":0.028189346,"about_ca_system_score_codex":0.012021677,"about_ca_system_score_gemma":0.0067630727,"threshold_uncertainty_score":0.14908129},"labels":[],"label_agreement":null},{"id":"W4312185817","doi":"10.5325/jspecphil.37.1.0117","title":"Freedom in the Age of Social Stupidity","year":2022,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Stupidity; Epistemology; Sociology; Phenomenon; Social phenomenon; Philosophy; Computer science; Artificial intelligence","score_opus":0.09377348972211134,"score_gpt":0.35866524699430646,"score_spread":0.2648917572721951,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312185817","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16294207,0.004152739,0.009844223,0.15670107,0.0009016736,0.000046445548,0.00007546783,0.000111192996,0.66522515],"genre_scores_gemma":[0.99066305,0.00033224042,0.00024965047,0.0023543066,0.00024474054,0.000020645088,0.000007915585,0.00002472336,0.0061027175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9914141,0.005594693,0.000116734474,0.00056215975,0.0010392519,0.0012730693],"domain_scores_gemma":[0.9872781,0.007463435,0.001130038,0.0015305375,0.0008008976,0.0017968988],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013452022,0.00046772198,0.000620187,0.0017702634,0.01688245,0.0121291885,0.0009458732,0.0046488196,0.0059147743],"category_scores_gemma":[0.016688373,0.00035420008,0.0003997891,0.00074431446,0.093298845,0.012272245,0.013197485,0.006601382,0.0007473536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020565181,0.000008765771,0.00035909252,0.000013222078,0.000003509247,0.0001767683,0.033933148,0.000110316316,0.00007153468,0.9582878,0.0042462684,0.0027690902],"study_design_scores_gemma":[0.000017468845,0.000018413564,0.0003999074,0.00008162275,0.0000034290765,0.00018683524,0.018286765,0.00024555798,0.00013743404,0.8586374,0.12196171,0.000023456045],"about_ca_topic_score_codex":0.0026854952,"about_ca_topic_score_gemma":0.0019319869,"teacher_disagreement_score":0.01688245,"about_ca_system_score_codex":0.003912164,"about_ca_system_score_gemma":0.0034053868,"threshold_uncertainty_score":0.07114196},"labels":[],"label_agreement":null},{"id":"W4382990449","doi":"10.5325/jspecphil.37.3.0369","title":"Hölderlin’s Politics of the New Mythology","year":2023,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Bourgeoisie; Mythology; Politics; Modernity; Philosophy; Romance; Literature; Aesthetics; Epistemology; Art; Law; Political science; Theology","score_opus":0.07630430730049402,"score_gpt":0.2619222883741752,"score_spread":0.18561798107368116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382990449","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16945177,0.013974771,0.011508153,0.1435112,0.0018721351,0.00003551719,0.000099935365,0.000093979215,0.6594525],"genre_scores_gemma":[0.97240394,0.0011571056,0.0007570196,0.0030332187,0.0006303379,0.000026650116,0.00001351558,0.00003825204,0.021940004],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99782205,0.0012989691,0.00004503381,0.0002726737,0.0003107321,0.0002505067],"domain_scores_gemma":[0.9986791,0.0008758809,0.000112297224,0.000116038624,0.00012820344,0.00008849695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029212572,0.00027440576,0.00025931347,0.0014678807,0.004012976,0.0057971347,0.00045347135,0.0023118209,0.0034801334],"category_scores_gemma":[0.0036100806,0.00021117218,0.00014867296,0.0008036175,0.029372768,0.006599199,0.002641546,0.003185233,0.000351053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009193698,0.00000299505,0.00006362476,0.0000066184866,7.728941e-7,0.000028161192,0.0048350384,0.00004255844,0.00004853013,0.9903633,0.0032478007,0.0013513402],"study_design_scores_gemma":[0.00002912641,0.00003098941,0.00053222256,0.00014903616,0.000005701018,0.00014394609,0.0055998387,0.0007191411,0.0004700204,0.6528878,0.33940846,0.000023760633],"about_ca_topic_score_codex":0.0033397754,"about_ca_topic_score_gemma":0.0028151937,"teacher_disagreement_score":0.0076742508,"about_ca_system_score_codex":0.0076742508,"about_ca_system_score_gemma":0.0016033403,"threshold_uncertainty_score":0.05568081},"labels":[],"label_agreement":null},{"id":"W4390944088","doi":"10.5325/jspecphil.38.1.0015","title":"Intimacy and Imagination","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Realization (probability); Generative grammar; Categorization; Value (mathematics); Epistemology; Sociology; Mode (computer interface); Aesthetics; Philosophy; Computer science; Linguistics; Mathematics","score_opus":0.040113241709801746,"score_gpt":0.26540720743307183,"score_spread":0.2252939657232701,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390944088","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.083971106,0.0062013795,0.026952052,0.01538407,0.00044285375,0.000032234846,0.00003993152,0.000045841396,0.86693054],"genre_scores_gemma":[0.9887446,0.0007277446,0.0016826369,0.00038099123,0.000083273415,0.000015854934,0.0000124827775,0.000015407471,0.008337024],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957624,0.0029729656,0.00010492889,0.0003326702,0.00056279695,0.0002642729],"domain_scores_gemma":[0.9962555,0.002396871,0.0002994902,0.00051629206,0.00027412613,0.00025772085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00351263,0.0004074463,0.00030415304,0.001519823,0.003608978,0.008790835,0.00078044634,0.0022157896,0.004591065],"category_scores_gemma":[0.006003931,0.00018422373,0.00030988615,0.0006705473,0.047302995,0.0077380016,0.005837586,0.0031174214,0.00043249645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055070245,0.000003560913,0.00009007735,0.000014380619,0.0000013655446,0.000038069888,0.010793069,0.000044201322,0.00007441194,0.98683006,0.00028976702,0.0018155868],"study_design_scores_gemma":[0.000012158629,0.00001831542,0.00024001818,0.00012852516,0.0000039789024,0.00020235589,0.01381231,0.0002591777,0.00022840226,0.92085767,0.064229205,0.000007958811],"about_ca_topic_score_codex":0.0008019861,"about_ca_topic_score_gemma":0.00064335845,"teacher_disagreement_score":0.008790835,"about_ca_system_score_codex":0.0028795649,"about_ca_system_score_gemma":0.001137059,"threshold_uncertainty_score":0.02089274},"labels":[],"label_agreement":null},{"id":"W4401489629","doi":"10.5325/jspecphil.38.3.0209","title":"Editors’ Introduction","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.031304328166311526,"score_gpt":0.2506426651876634,"score_spread":0.21933833702135191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401489629","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022455974,0.010731163,0.00093564147,0.05869763,0.8589293,0.00018651203,0.0013684015,0.000492431,0.06843446],"genre_scores_gemma":[0.0032329771,0.016498422,0.0015850172,0.052581076,0.5511396,0.0004629917,0.0022836046,0.0008994077,0.37131694],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9933891,0.0007544749,0.0007686985,0.001292755,0.003137422,0.00065751834],"domain_scores_gemma":[0.9723085,0.0049161934,0.0017921312,0.0016348343,0.01553937,0.0038089256],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005947147,0.0019826102,0.001802382,0.005441788,0.0026974462,0.011479799,0.0035733704,0.0050567463,0.2989479],"category_scores_gemma":[0.03615999,0.00077885605,0.0016038487,0.0036386515,0.0015044815,0.0064286785,0.0038122423,0.0055147214,0.22308025],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012570229,0.00000797871,0.000041515694,0.00017729595,0.000002890221,0.000025659168,0.000034530818,0.000016829697,0.000066372326,0.0010163648,0.97982764,0.018770326],"study_design_scores_gemma":[0.000005638039,0.000008418409,0.000096251664,0.00015431397,0.0000021404276,0.000035762903,0.000035306603,0.000015155752,0.000034067616,0.0006260522,0.99898154,0.000005494041],"about_ca_topic_score_codex":0.00075666426,"about_ca_topic_score_gemma":0.0011955337,"teacher_disagreement_score":0.2989479,"about_ca_system_score_codex":0.002627417,"about_ca_system_score_gemma":0.00455092,"threshold_uncertainty_score":0.9999657},"labels":[],"label_agreement":null},{"id":"W4401489642","doi":"10.5325/jspecphil.38.3.0313","title":"Unlearning Pauline Messianism: Prophetic Study and Historical Injustice in Walter Benjamin and Hermann Cohen","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Messianism; Philosophy; Injustice; Social injustice; Theology; Psychoanalysis; Psychology; Political science; Law; Social psychology; Judaism","score_opus":0.06316220522210547,"score_gpt":0.2614159721744871,"score_spread":0.19825376695238162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401489642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35193825,0.014545194,0.0099604055,0.14571176,0.0016297158,0.000059587404,0.00006900917,0.000085870444,0.47600016],"genre_scores_gemma":[0.98756707,0.0007601813,0.00044113578,0.0020575617,0.00022072603,0.000013136013,0.0000054739157,0.000030675314,0.0089038825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99815315,0.0011656088,0.000031761294,0.00018226156,0.00026738568,0.00019981925],"domain_scores_gemma":[0.9962714,0.002619737,0.00031459803,0.00027357604,0.00034492835,0.00017575732],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040298514,0.00029852457,0.00035528466,0.0010458416,0.008945442,0.0043514688,0.00080425065,0.002850457,0.0024529966],"category_scores_gemma":[0.0070383493,0.00023354367,0.00011947331,0.00068738556,0.040612645,0.0044026207,0.0028742384,0.0041471454,0.00027462194],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016017457,0.000017265751,0.00040547788,0.000028305229,0.0000028343898,0.00025240428,0.11269394,0.00005879114,0.00019603329,0.87461084,0.0071812104,0.004536819],"study_design_scores_gemma":[0.000020443862,0.00003653456,0.0014648002,0.00033699532,0.000010259546,0.0006180708,0.09416796,0.000630165,0.0010657954,0.5091388,0.3924624,0.000047741018],"about_ca_topic_score_codex":0.013094735,"about_ca_topic_score_gemma":0.01817377,"teacher_disagreement_score":0.013094735,"about_ca_system_score_codex":0.006859755,"about_ca_system_score_gemma":0.001743294,"threshold_uncertainty_score":0.04977119},"labels":[],"label_agreement":null},{"id":"W4401489646","doi":"10.5325/jspecphil.38.3.0336","title":"Du Bois on Double Life: Du Boisian and Marxist Alienation","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Alienation; Marxist philosophy; Sociology; Art; Political science; Politics","score_opus":0.0701737765521519,"score_gpt":0.3347342704849038,"score_spread":0.2645604939327519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401489646","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10721837,0.015582141,0.009870587,0.109088406,0.0014172989,0.000031806176,0.000053678425,0.000033342025,0.75670433],"genre_scores_gemma":[0.9686497,0.0025529217,0.0008527502,0.0032560276,0.00035620743,0.000036452828,0.000011059682,0.000031314386,0.024253506],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962627,0.0025782522,0.000042473886,0.00026271364,0.00045958807,0.00039415387],"domain_scores_gemma":[0.99757975,0.0015692692,0.00019373637,0.00019041346,0.0002342981,0.0002326296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033851422,0.00036512222,0.00035717743,0.0015332003,0.007886532,0.005680203,0.0008151458,0.0019156629,0.00377328],"category_scores_gemma":[0.0038379051,0.00014837102,0.00021487975,0.001092231,0.050893307,0.005802067,0.006444001,0.004127934,0.00038059553],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006261667,0.000005303666,0.000071856564,0.0000103311595,8.492059e-7,0.000034175657,0.014763513,0.0000363428,0.000023959075,0.98166484,0.0020286466,0.0013539416],"study_design_scores_gemma":[0.000008737358,0.000013938978,0.0003104034,0.00019319392,0.0000026157813,0.0001011145,0.024070285,0.00026534795,0.0001882699,0.71173966,0.26309377,0.000012712818],"about_ca_topic_score_codex":0.00900911,"about_ca_topic_score_gemma":0.008991434,"teacher_disagreement_score":0.010510899,"about_ca_system_score_codex":0.010510899,"about_ca_system_score_gemma":0.003246422,"threshold_uncertainty_score":0.076262295},"labels":[],"label_agreement":null},{"id":"W4401489648","doi":"10.5325/jspecphil.38.3.0324","title":"Mirages of Transition: Derrida and Malabou’s Search for a Heideggerian Sex","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Transition (genetics); Epistemology; Philosophy; History; Biology; Genetics","score_opus":0.09051855508619713,"score_gpt":0.3046532709194812,"score_spread":0.21413471583328406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401489648","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18988158,0.009907124,0.00754391,0.09783448,0.0006185584,0.00003587864,0.000049565482,0.000062326,0.69406664],"genre_scores_gemma":[0.9902119,0.00063613517,0.00045183758,0.001355679,0.00007572122,0.000014920833,0.000006341753,0.000021628282,0.0072259516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981128,0.0011954705,0.00002742248,0.00021148894,0.00020173968,0.0002510284],"domain_scores_gemma":[0.99888164,0.00065853534,0.00009023496,0.00014219813,0.00009799154,0.0001293423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028449434,0.00024460102,0.00044045574,0.0012952393,0.007037936,0.0065890634,0.00084917,0.0029117768,0.004284378],"category_scores_gemma":[0.0038339437,0.00020283199,0.00028236446,0.00078934827,0.044252846,0.0071596564,0.0067511196,0.0043217936,0.0003419456],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012353686,0.0000043494906,0.000098966484,0.0000050645017,9.327128e-7,0.000041097115,0.024194695,0.00002532526,0.0000354778,0.9736743,0.00069371035,0.0012137527],"study_design_scores_gemma":[0.000021594009,0.000020757412,0.0006958965,0.00013823494,0.0000053144367,0.00015493986,0.046613116,0.00037998665,0.00022118591,0.77970517,0.17202544,0.00001838149],"about_ca_topic_score_codex":0.0072547924,"about_ca_topic_score_gemma":0.008037672,"teacher_disagreement_score":0.0072547924,"about_ca_system_score_codex":0.0056060343,"about_ca_system_score_gemma":0.0021113218,"threshold_uncertainty_score":0.040674865},"labels":[],"label_agreement":null},{"id":"W4401489649","doi":"10.5325/jspecphil.38.3.0359","title":"Primitive Speculation: Marx on Precapitalism, Social Relations to Land, and Indigenous Dispossession","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Speculation; Indigenous; Sociology; Economic geography; Geography; Economics; Ecology","score_opus":0.03267918063145839,"score_gpt":0.3279927548602922,"score_spread":0.29531357422883386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401489649","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23214778,0.023545021,0.023744125,0.19353484,0.0008382344,0.000043583284,0.00020453129,0.00013086655,0.52581114],"genre_scores_gemma":[0.98925275,0.0025931844,0.00093766773,0.0008080006,0.00021100591,0.000010806217,0.000011072083,0.000014494474,0.006161051],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991254,0.0005161608,0.000018385374,0.00008561584,0.00013962007,0.000114864444],"domain_scores_gemma":[0.99805164,0.0014741673,0.0001482394,0.00011934386,0.0001233125,0.0000834094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001939208,0.00025723467,0.00029265042,0.0013978733,0.0026972317,0.0032596814,0.00053619716,0.0012550588,0.0022000284],"category_scores_gemma":[0.0023698143,0.00014601731,0.00020753454,0.0014364237,0.035449997,0.004715009,0.0021795875,0.002389435,0.00020071343],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070886035,0.0000038359003,0.00007751744,0.0000105178415,0.0000011486944,0.00003731051,0.0028566474,0.00018820784,0.000033612185,0.9945287,0.0011479335,0.0011075047],"study_design_scores_gemma":[0.000004795023,0.00000499766,0.00013261905,0.000035702586,0.0000021481676,0.00002898268,0.0017568569,0.00035475072,0.00014103568,0.9812106,0.01632148,0.000005905459],"about_ca_topic_score_codex":0.0052109472,"about_ca_topic_score_gemma":0.0036564902,"teacher_disagreement_score":0.0069993464,"about_ca_system_score_codex":0.0069993464,"about_ca_system_score_gemma":0.0026414029,"threshold_uncertainty_score":0.05078405},"labels":[],"label_agreement":null},{"id":"W4401489657","doi":"10.5325/jspecphil.38.3.0248","title":"Power Failure: Appearance and Change in Badiou’s <i>Logics of Worlds</i>","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Power (physics); Aesthetics; Art; Physics; Thermodynamics","score_opus":0.04433733287793137,"score_gpt":0.334000059944351,"score_spread":0.28966272706641966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401489657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12649173,0.0023090194,0.1638369,0.040020175,0.0005889297,0.00011714191,0.00009978598,0.0002493654,0.666287],"genre_scores_gemma":[0.9909224,0.00013864055,0.002814257,0.00062806543,0.00007046748,0.000038078397,0.000013368369,0.00004227612,0.0053324294],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.991738,0.0046601747,0.00030944834,0.0010408832,0.0014402665,0.00081132975],"domain_scores_gemma":[0.989786,0.0063786735,0.0007558078,0.0013977078,0.00097160105,0.00071011565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009464437,0.0004190371,0.00079136447,0.0023080749,0.006008617,0.012577574,0.0015940784,0.0026456094,0.0047857417],"category_scores_gemma":[0.013669894,0.0006213739,0.00095351174,0.0016347552,0.07437196,0.020821447,0.009457627,0.00744599,0.00041618652],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065448803,0.0000027960023,0.0000698874,0.000006341102,0.0000013364873,0.00003076408,0.0026303225,0.000049801536,0.000029986388,0.9964276,0.0001973186,0.00054723135],"study_design_scores_gemma":[0.000009387976,0.0000061621427,0.0000890174,0.00001784334,0.000004588211,0.000046595298,0.0017861916,0.00057592604,0.00010670033,0.9905876,0.0067620287,0.000007858264],"about_ca_topic_score_codex":0.0044364454,"about_ca_topic_score_gemma":0.0024305892,"teacher_disagreement_score":0.012577574,"about_ca_system_score_codex":0.007883589,"about_ca_system_score_gemma":0.0018492964,"threshold_uncertainty_score":0.057199717},"labels":[],"label_agreement":null},{"id":"W4401489664","doi":"10.5325/jspecphil.38.3.0226","title":"Singularities and Genetic Structure in Deleuze’s <i>Logic of Sense</i>","year":2024,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Sense (electronics); Gravitational singularity; Philosophy; Epistemology; Cognitive science; Mathematics; Psychology; Engineering; Mathematical analysis; Electrical engineering","score_opus":0.05052172889037053,"score_gpt":0.2657909793016502,"score_spread":0.21526925041127964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401489664","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26605543,0.0026440423,0.27951047,0.021154558,0.00045821004,0.0001274429,0.00023399352,0.00025948015,0.42955643],"genre_scores_gemma":[0.9843725,0.00020626826,0.010820184,0.0003362159,0.000039371982,0.000035316618,0.00003185188,0.000029404875,0.004128884],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997408,0.0013813047,0.0001207621,0.0004462294,0.00045049717,0.0001931371],"domain_scores_gemma":[0.99587256,0.002270446,0.00040934433,0.0006096514,0.00056642346,0.00027157605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042111627,0.0003032994,0.0005419672,0.001792987,0.0034454884,0.0066698664,0.0011051344,0.0013824939,0.0031559363],"category_scores_gemma":[0.0072451206,0.00031252613,0.0006013672,0.0011407948,0.029816236,0.006001701,0.0040057763,0.0027040408,0.00034090108],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029534397,0.00000147309,0.000066779096,0.0000038980124,8.55616e-7,0.000022711409,0.0007817199,0.000070756185,0.00004825894,0.9983364,0.00007098578,0.0005932773],"study_design_scores_gemma":[0.000005878824,0.0000057475722,0.000081032085,0.000013897359,0.0000029363623,0.000045114397,0.00047119576,0.00030207328,0.00010253443,0.99449676,0.0044672564,0.000005600483],"about_ca_topic_score_codex":0.0028646598,"about_ca_topic_score_gemma":0.0021300064,"teacher_disagreement_score":0.0066698664,"about_ca_system_score_codex":0.004304437,"about_ca_system_score_gemma":0.0017026074,"threshold_uncertainty_score":0.031231046},"labels":[],"label_agreement":null},{"id":"W4409666967","doi":"10.5325/jspecphil.39.2.0136","title":"Play and Inquiry","year":2025,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Early Childhood Education and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Psychology","score_opus":0.037932495748859325,"score_gpt":0.3514961523421193,"score_spread":0.31356365659325997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409666967","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03465563,0.020013936,0.011824894,0.02630411,0.00071665394,0.000054190343,0.00006201286,0.00006950982,0.90629905],"genre_scores_gemma":[0.9603262,0.003539236,0.0014328248,0.0013756573,0.0001847553,0.00005345121,0.000019625159,0.000029735329,0.033038512],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9956409,0.0033806358,0.00008575906,0.00024134463,0.0003494226,0.00030192285],"domain_scores_gemma":[0.9966198,0.002217295,0.0002863895,0.00025299468,0.00023693439,0.0003864933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024460836,0.00036381892,0.0003463221,0.0010842981,0.0048777685,0.008649995,0.0006096662,0.0019010911,0.008846465],"category_scores_gemma":[0.004597166,0.00017789248,0.00025823235,0.00065825874,0.03891702,0.005093856,0.004524889,0.0025527414,0.000791257],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001534751,0.000009213334,0.00027191482,0.00003889026,0.0000024628298,0.00008247952,0.016755182,0.00007693717,0.00010187504,0.97616583,0.0017695524,0.0047103264],"study_design_scores_gemma":[0.000021003283,0.00005121831,0.0009796781,0.0004689139,0.000008879145,0.0002834478,0.035059176,0.00041599883,0.00028104064,0.669255,0.29315957,0.00001595053],"about_ca_topic_score_codex":0.0039966945,"about_ca_topic_score_gemma":0.0030667488,"teacher_disagreement_score":0.008846465,"about_ca_system_score_codex":0.0036539189,"about_ca_system_score_gemma":0.0022979153,"threshold_uncertainty_score":0.029594362},"labels":[],"label_agreement":null},{"id":"W4412202913","doi":"10.5325/jspecphil.39.3.0252","title":"A Democracy (Never) to Come: Fugitivity and Metaphysics in Afropessimism","year":2025,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Metaphysics; Democracy; Philosophy; Epistemology; Political science; Law; Politics","score_opus":0.027557136388524677,"score_gpt":0.25878027905449735,"score_spread":0.2312231426659727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412202913","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16513196,0.0074646864,0.032214276,0.06403441,0.0007912631,0.00004021235,0.000051427724,0.00007278211,0.73019904],"genre_scores_gemma":[0.99096256,0.0004552818,0.0011977211,0.00085073774,0.0001084265,0.000020655427,0.000008051885,0.00001648422,0.0063800253],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99782676,0.0015240533,0.00004398175,0.00021915004,0.00021928469,0.00016678179],"domain_scores_gemma":[0.9985947,0.0008925996,0.00010320398,0.00022236769,0.00010529933,0.000081785154],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027864699,0.00027108277,0.00030344664,0.0008896688,0.004410082,0.0045828135,0.0006194884,0.0018403421,0.0026738974],"category_scores_gemma":[0.0030603295,0.0001234553,0.00025403284,0.00047943273,0.045038845,0.00534874,0.0034532824,0.003532029,0.0002899916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034561483,0.0000024483418,0.0000475106,0.000005167317,5.4473713e-7,0.000018564475,0.0039787977,0.000041994666,0.000028380238,0.99497896,0.0003240345,0.00057007367],"study_design_scores_gemma":[0.0000054121197,0.0000087671615,0.00016711085,0.000052194653,0.0000016360269,0.00005450743,0.005086704,0.00036203364,0.0001278298,0.9652184,0.028909676,0.0000057971884],"about_ca_topic_score_codex":0.002297257,"about_ca_topic_score_gemma":0.0017562297,"teacher_disagreement_score":0.0045828135,"about_ca_system_score_codex":0.0034374716,"about_ca_system_score_gemma":0.0012478045,"threshold_uncertainty_score":0.02494073},"labels":[],"label_agreement":null},{"id":"W4412202929","doi":"10.5325/jspecphil.39.3.0348","title":"Perception, Heroism, and the Problem of Expression","year":2025,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Leadership, Courage, and Heroism Studies","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Perception; Expression (computer science); Psychology; Cognitive psychology; Social psychology; Computer science; Neuroscience","score_opus":0.031119429245972476,"score_gpt":0.313281964894846,"score_spread":0.2821625356488735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412202929","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3079685,0.006772937,0.04947704,0.091290325,0.00091223477,0.000050000952,0.000066140194,0.00013313981,0.54332966],"genre_scores_gemma":[0.9968149,0.00028028383,0.00061257905,0.000361654,0.00006404478,0.00001137256,0.000004021836,0.000016274973,0.0018348511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9924891,0.0054387487,0.0001257381,0.0005674596,0.00097621937,0.00040269663],"domain_scores_gemma":[0.9950583,0.0033533543,0.00041032862,0.00045873618,0.00037065684,0.00034867405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005422531,0.00034469954,0.00045588703,0.0010642406,0.0044355,0.010216039,0.0010666003,0.0027492547,0.00314138],"category_scores_gemma":[0.008954447,0.00027159264,0.00026339447,0.000624248,0.0727129,0.011979889,0.00627591,0.004520698,0.00024989995],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019708657,0.000013910893,0.00020744583,0.00003486984,0.000002944727,0.00007758318,0.057315283,0.00008759391,0.00021796624,0.9386404,0.00071660196,0.002665708],"study_design_scores_gemma":[0.000030857285,0.00004401681,0.0007198198,0.00015678079,0.000006451853,0.0003038078,0.06529812,0.0007918902,0.0005162906,0.88591903,0.046186287,0.000026599651],"about_ca_topic_score_codex":0.0015909927,"about_ca_topic_score_gemma":0.0007160027,"teacher_disagreement_score":0.010216039,"about_ca_system_score_codex":0.0034756484,"about_ca_system_score_gemma":0.001916385,"threshold_uncertainty_score":0.028677464},"labels":[],"label_agreement":null}]}