{"meta":{"query_hash":"baa43d28bdd1","filters":{"venue":"The Muslim World"},"cohort_total":8,"direct_labels_cover":0,"predictions_cover":8,"exported":8,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/baa43d28bdd1","api":"https://metacan.xera.ac/api/v1/cohort?venue=The+Muslim+World"},"results":[{"id":"W1909086821","doi":"10.1111/j.1478-1913.2008.00213.x","title":"The Moral Economy of Classical Islam: A FiqhiConomic Model","year":2008,"lang":"en","type":"article","venue":"The Muslim World","topic":"Islamic Finance and Banking Studies","field":"Business, Management and Accounting","cited_by":21,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Islam; Citation; Humanities; Philosophy; Theology; Sociology; Political science; Law","score_opus":0.03235769286168264,"score_gpt":0.2070767551187833,"score_spread":0.17471906225710065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1909086821","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12531683,0.0036419027,0.048858467,0.02744349,0.00043675437,0.000059271355,0.0003281018,0.00005706178,0.7938582],"genre_scores_gemma":[0.9747791,0.0009080533,0.0030582468,0.0007065647,0.00036108156,0.000041583622,0.000039625975,0.00001838282,0.020087378],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993999,0.00029399604,0.000013479524,0.00006468875,0.00011365331,0.00011423587],"domain_scores_gemma":[0.99905664,0.00046481998,0.000092888666,0.0001181948,0.00015359568,0.00011384779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012891975,0.0002748037,0.00040977972,0.0009450867,0.0021399506,0.004551108,0.0010069036,0.0017071733,0.011309355],"category_scores_gemma":[0.0021671515,0.00022855395,0.0004143007,0.00096539204,0.009694682,0.005137744,0.001646186,0.0018154192,0.0007149909],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004249794,0.000007852102,0.0000366785,0.0000047426433,0.0000012388382,0.000009739089,0.0001092006,0.00031298088,0.00001355502,0.9985201,0.0003852142,0.00059436884],"study_design_scores_gemma":[0.0000071743516,0.0000051881125,0.00015203892,0.000008943282,0.0000015536797,0.000012351608,0.00017129217,0.0016023876,0.000011238805,0.99517775,0.002846922,0.0000031304542],"about_ca_topic_score_codex":0.0036465414,"about_ca_topic_score_gemma":0.0023191883,"teacher_disagreement_score":0.011309355,"about_ca_system_score_codex":0.0026579646,"about_ca_system_score_gemma":0.0016705531,"threshold_uncertainty_score":0.03783357},"labels":[],"label_agreement":null},{"id":"W2004733547","doi":"10.1111/j.1478-1913.2002.tb03733.x","title":"The Canadian Council of Muslim Women: A Chapter in the History of Muslim Women in Canada","year":2002,"lang":"en","type":"article","venue":"The Muslim World","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dignity; Islam; Sister; Political science; Gender studies; Plan (archaeology); Muslim world; Residence; Moderation; Sociology; Public relations; Law; Psychology; Politics; History; Social psychology","score_opus":0.04829521350000845,"score_gpt":0.21210974795734383,"score_spread":0.16381453445733538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004733547","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0659533,0.25749794,0.0004495259,0.38443652,0.012231842,0.0001912948,0.00097197416,0.000065049506,0.27820256],"genre_scores_gemma":[0.5100876,0.18629767,0.0014216424,0.04249265,0.0018882133,0.00014196445,0.00043236246,0.00013384529,0.257104],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9974974,0.0002912395,0.000047767688,0.00014581895,0.00085645285,0.0011613352],"domain_scores_gemma":[0.99712723,0.00046023328,0.0001298397,0.00004484009,0.001194609,0.0010433445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020760512,0.0005050407,0.0005543372,0.0023534189,0.04402081,0.0070222947,0.0018663105,0.0030611183,0.009763137],"category_scores_gemma":[0.0030593143,0.0004252886,0.00027159316,0.007837688,0.01190155,0.002385637,0.0030825988,0.003884159,0.0005604108],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000563368,0.000054380456,0.008240626,0.0008221645,0.000012578162,0.000981826,0.1585272,0.00018566153,0.000398556,0.13554956,0.5899297,0.105241396],"study_design_scores_gemma":[0.000003335137,0.000008171254,0.0072690058,0.00050409645,0.0000068411296,0.00010926888,0.07715397,0.000029279918,0.00006147166,0.0011026383,0.913718,0.00003386009],"about_ca_topic_score_codex":0.9958689,"about_ca_topic_score_gemma":0.99834263,"teacher_disagreement_score":0.1634094,"about_ca_system_score_codex":0.1634094,"about_ca_system_score_gemma":0.28893453,"threshold_uncertainty_score":0.97032654},"labels":[],"label_agreement":null},{"id":"W2154019162","doi":"10.1111/j.1478-1913.2004.00071.x","title":"Suspended Equilibrium in Iran's Political System","year":2004,"lang":"en","type":"article","venue":"The Muslim World","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Military College of Canada","funders":"","keywords":"Polity; State (computer science); Politics; Power (physics); Political economy; Rivalry; Political science; Competition (biology); Liberalization; Islam; Balance (ability); Political system; Sociology; Democracy; Law; Economics","score_opus":0.03538422453657795,"score_gpt":0.28793514285562805,"score_spread":0.2525509183190501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154019162","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5862619,0.00068200036,0.006058284,0.01021946,0.00012251815,0.000100949204,0.00017958219,0.00007794666,0.39629734],"genre_scores_gemma":[0.9933616,0.00009168833,0.00053742155,0.00016216574,0.000031797612,0.000023229222,0.00003921093,0.000008198562,0.005744641],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984281,0.0004236677,0.000049940132,0.00023445176,0.00037328133,0.0004905912],"domain_scores_gemma":[0.9994419,0.00009699216,0.0001069231,0.00005319671,0.0001721318,0.00012882847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015404226,0.00015823996,0.00026387858,0.0014873347,0.0066662813,0.005644429,0.00085105863,0.0010892728,0.0069542956],"category_scores_gemma":[0.002294711,0.00018069094,0.00023837347,0.0013683172,0.010099212,0.002588809,0.0024728994,0.0017246093,0.0007066365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022042212,0.00002593262,0.002114852,0.000011250461,0.0000050439894,0.000102875354,0.006945538,0.0006077753,0.00015286224,0.9834231,0.0015495778,0.0050391196],"study_design_scores_gemma":[0.00016495713,0.000114359595,0.022277052,0.000065964574,0.000015493486,0.0001892688,0.01964347,0.005789706,0.00035923143,0.8377587,0.11357026,0.000051593266],"about_ca_topic_score_codex":0.03278249,"about_ca_topic_score_gemma":0.03112944,"teacher_disagreement_score":0.03278249,"about_ca_system_score_codex":0.010816582,"about_ca_system_score_gemma":0.005212257,"threshold_uncertainty_score":0.078480184},"labels":[],"label_agreement":null},{"id":"W2171016117","doi":"10.1111/j.1478-1913.2000.tb03681.x","title":"The Image of the Prophet as Found in Missionary Writings of the Late Nineteenth Century","year":2000,"lang":"en","type":"article","venue":"The Muslim World","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Islam; Citation; Art history; History; Classics; Library science; Sociology; Theology; Philosophy; Computer science","score_opus":0.011856401609976126,"score_gpt":0.26810865289717,"score_spread":0.25625225128719387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171016117","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5710458,0.008057218,0.0015934628,0.019524375,0.0011770863,0.0000238763,0.000101026184,0.000041532337,0.39843556],"genre_scores_gemma":[0.99156266,0.00081667345,0.0001145958,0.0005950201,0.0001919049,0.0000042168595,0.000012416258,0.000017821461,0.006684636],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985656,0.0008921127,0.000033811535,0.000098955745,0.00018635884,0.00022311446],"domain_scores_gemma":[0.99736744,0.001655443,0.00033025225,0.00013039794,0.00035277416,0.00016366472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026051498,0.0003332794,0.00022382042,0.0027036,0.0117675355,0.006207949,0.0006123769,0.0014889821,0.004151378],"category_scores_gemma":[0.0046112156,0.00024403936,0.00007671065,0.0027652662,0.026655018,0.0029536197,0.002029453,0.0037155044,0.00032702356],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058105987,0.000014659697,0.0009732486,0.00008402078,0.0000052214805,0.00030332105,0.78505856,0.0000344553,0.00044563157,0.20340237,0.0039309417,0.0056895697],"study_design_scores_gemma":[0.000028399896,0.00008041883,0.010687695,0.000763709,0.000019235416,0.0009334902,0.6643068,0.0002624833,0.0010502283,0.036843125,0.28498864,0.00003575251],"about_ca_topic_score_codex":0.009077018,"about_ca_topic_score_gemma":0.020128323,"teacher_disagreement_score":0.0117675355,"about_ca_system_score_codex":0.0029694058,"about_ca_system_score_gemma":0.0017648394,"threshold_uncertainty_score":0.021544576},"labels":[],"label_agreement":null},{"id":"W2892750965","doi":"10.1111/muwo.12258","title":"Black or White: The Turbanization of Shi‘i Islam","year":2018,"lang":"en","type":"article","venue":"The Muslim World","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Islam; Tying; Ideology; Period (music); History; Sociology; Religious studies; Ancient history; Art; Political science; Law; Aesthetics; Philosophy; Politics; Archaeology","score_opus":0.021768409085950343,"score_gpt":0.2820823040186635,"score_spread":0.2603138949327132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2892750965","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8808334,0.00041296246,0.00032605894,0.005249463,0.00022700019,0.000009480647,0.0000071946206,0.0000070437654,0.112927414],"genre_scores_gemma":[0.9955302,0.00010738192,0.000054763626,0.00024479258,0.000024406867,0.000001597429,0.0000014605387,0.000003939399,0.0040314216],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946505,0.0002753294,0.000009140995,0.00003703642,0.0000683236,0.00014518875],"domain_scores_gemma":[0.99944705,0.00019138398,0.00016494161,0.00003399088,0.00006807386,0.000094598654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096719735,0.00020474689,0.00013021832,0.00045215918,0.0075720297,0.0021372195,0.00028630544,0.0006235868,0.0032780187],"category_scores_gemma":[0.0011910099,0.00013436453,0.000083729734,0.0005378787,0.012838716,0.0010372048,0.0023988057,0.0016623923,0.00020049521],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008788693,0.00006574397,0.010367608,0.00006783595,0.00000828149,0.0016758238,0.80734557,0.000064168424,0.0028828299,0.15436624,0.0042777704,0.018790176],"study_design_scores_gemma":[0.000016665845,0.00013395885,0.019074596,0.00015951836,0.000013497597,0.00089521415,0.85838723,0.00016848416,0.00127727,0.009481547,0.11036567,0.000026301093],"about_ca_topic_score_codex":0.007500443,"about_ca_topic_score_gemma":0.024185447,"teacher_disagreement_score":0.0075720297,"about_ca_system_score_codex":0.0017711029,"about_ca_system_score_gemma":0.001059427,"threshold_uncertainty_score":0.014913559},"labels":[],"label_agreement":null},{"id":"W2893207760","doi":"10.1111/muwo.12248","title":"The Ḥanbalī Emigration of 551–569 AH/1156–1173 AD in the Context of the Legal Discourse on Muslims under Non‐Muslim Rule","year":2018,"lang":"en","type":"article","venue":"The Muslim World","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Emigration; Context (archaeology); Charisma; Law; Ideology; Reign; Politics; History; Religious studies; Political science; Ancient history; Sociology; Philosophy","score_opus":0.030584476199689972,"score_gpt":0.2570201660058523,"score_spread":0.22643568980616235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2893207760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8581622,0.003852449,0.000117361844,0.0071983347,0.00053349504,0.000034707387,0.00010041191,0.000009317131,0.12999158],"genre_scores_gemma":[0.9844876,0.0011444457,0.00006337431,0.00073868706,0.00013206036,0.000011268656,0.000034020213,0.000014481195,0.013374173],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943787,0.00021494362,0.000015427328,0.000044625467,0.00007189986,0.0002153322],"domain_scores_gemma":[0.99942183,0.00027466528,0.00009476466,0.000025246549,0.000076386445,0.000107214524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014045279,0.00029961378,0.0003217499,0.0007895247,0.011851205,0.004360933,0.0007763329,0.002106529,0.0061803213],"category_scores_gemma":[0.0012941697,0.00026397168,0.00013032675,0.0014175834,0.009495803,0.0018968541,0.0025303229,0.004253587,0.0007320993],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001601095,0.000111947484,0.0061421744,0.00019056496,0.000009866181,0.0049435464,0.8930427,0.00006105699,0.0016314186,0.07668644,0.0057660234,0.011254206],"study_design_scores_gemma":[0.00002175924,0.000073307565,0.037528303,0.0006308738,0.000010396302,0.0011521808,0.75062776,0.00013082652,0.0013440702,0.0034083286,0.20503683,0.000035371522],"about_ca_topic_score_codex":0.06432256,"about_ca_topic_score_gemma":0.1360636,"teacher_disagreement_score":0.06432256,"about_ca_system_score_codex":0.008261391,"about_ca_system_score_gemma":0.002551258,"threshold_uncertainty_score":0.12789631},"labels":[],"label_agreement":null},{"id":"W4220763383","doi":"10.1111/muwo.12420","title":"Economy of Tribulation: Translating Humanitarianism for an Islamic Counterpublic","year":2022,"lang":"en","type":"article","venue":"The Muslim World","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Islam; Secularization; Piety; Narrative; Sociology; Frame (networking); Political science; Political economy; Philosophy; Law; Theology","score_opus":0.04915638771005868,"score_gpt":0.30937984337441626,"score_spread":0.26022345566435756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220763383","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15706861,0.0008617803,0.021224393,0.029467128,0.0003492651,0.00007993404,0.00006925583,0.00006015467,0.79081947],"genre_scores_gemma":[0.98759925,0.000257941,0.0015755389,0.0005141487,0.000098747754,0.000033664874,0.000011951584,0.000029716772,0.009879063],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99696153,0.002312049,0.000057459398,0.0001519112,0.00030195623,0.00021505529],"domain_scores_gemma":[0.9967867,0.0018239849,0.00032299643,0.00047084142,0.00048563816,0.0001099072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004329409,0.00026402329,0.0002894375,0.0009884372,0.003268263,0.007577625,0.0008249965,0.0013696899,0.011221386],"category_scores_gemma":[0.006156839,0.00014724505,0.00020162358,0.0011106313,0.019389722,0.0050952137,0.003854157,0.00237939,0.00064863096],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012149866,0.000012482101,0.00015935971,0.000015529307,0.0000010195898,0.00006445178,0.0039623156,0.00026442748,0.000053891345,0.9918217,0.0006295041,0.0030030685],"study_design_scores_gemma":[0.000035639307,0.000081470345,0.001396854,0.00027295743,0.000011024045,0.00016457195,0.03476354,0.0048555606,0.001556273,0.83685696,0.1199842,0.000020994412],"about_ca_topic_score_codex":0.0022259823,"about_ca_topic_score_gemma":0.0022276381,"teacher_disagreement_score":0.011221386,"about_ca_system_score_codex":0.00576693,"about_ca_system_score_gemma":0.00405001,"threshold_uncertainty_score":0.041842163},"labels":[],"label_agreement":null},{"id":"W4297310302","doi":"10.1111/muwo.12441","title":"“<scp>DNA</scp> Evidence and the Islamic Law of Paternity in Light of <i>Maqāṣid <scp>al‐Sharīʿa</scp></i>”","year":2022,"lang":"en","type":"article","venue":"The Muslim World","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Islam; Impossibility; Sexual intercourse; Value (mathematics); Law; Sharia; Family law; Fiqh; Sociology; Psychology; Political science; Population; Philosophy; Mathematics; Demography","score_opus":0.024017705639339818,"score_gpt":0.25876076683709825,"score_spread":0.23474306119775845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4297310302","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17805661,0.0046266858,0.03276423,0.10776666,0.0011797895,0.00012955471,0.00014050295,0.000056441728,0.67527956],"genre_scores_gemma":[0.9830997,0.00057299767,0.0038306275,0.0041118236,0.0002900384,0.000030892676,0.000014222812,0.00000987457,0.008039787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99671304,0.0020042725,0.00013241488,0.00026529448,0.00061584957,0.0002692516],"domain_scores_gemma":[0.99290437,0.004768043,0.00069309573,0.00054593117,0.00088930945,0.0001992783],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007532237,0.00016626566,0.00029259242,0.00088974,0.0045274603,0.005279966,0.0010561907,0.004833562,0.0027642841],"category_scores_gemma":[0.00928271,0.0002926719,0.0003306195,0.0006287565,0.037744872,0.004051445,0.0021576046,0.006481925,0.0004107994],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054603456,0.000006870461,0.0002441743,0.0000097094835,0.000001657176,0.0001885908,0.0024146899,0.00010555303,0.00009593881,0.9946136,0.0011564811,0.0011571955],"study_design_scores_gemma":[0.000018785226,0.000037067017,0.0012832243,0.00030214916,0.000014961655,0.0004217944,0.003466788,0.0015240504,0.0007034081,0.93128484,0.06089841,0.00004451569],"about_ca_topic_score_codex":0.0050792224,"about_ca_topic_score_gemma":0.0060805585,"teacher_disagreement_score":0.007532237,"about_ca_system_score_codex":0.0027853956,"about_ca_system_score_gemma":0.0023380516,"threshold_uncertainty_score":0.039834738},"labels":[],"label_agreement":null}]}