{"meta":{"query_hash":"efd87ddd619a","filters":{"venue":"The Philosophical Forum"},"cohort_total":13,"direct_labels_cover":0,"predictions_cover":13,"exported":13,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/efd87ddd619a","api":"https://metacan.xera.ac/api/v1/cohort?venue=The+Philosophical+Forum"},"results":[{"id":"W1601733068","doi":"10.1111/j.1467-9191.2010.00363.x","title":"TO IMAGINE SPINOZA: DELEUZE AND THE MATERIALITY OF THE SIGN","year":2010,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Sheridan College","funders":"","keywords":"Materiality (auditing); Sign (mathematics); Citation; Art history; Philosophy; Art; Aesthetics; Computer science; Library science","score_opus":0.029866300370639885,"score_gpt":0.24721179895047035,"score_spread":0.21734549857983046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1601733068","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26955214,0.0001740311,0.00001407401,0.6954845,0.00063233136,0.00030606284,0.00002161093,0.000023225703,0.033791974],"genre_scores_gemma":[0.99595004,0.000029870045,0.000012946839,0.002915806,0.00041791733,0.000031784093,5.6666084e-7,0.0000065184936,0.0006345635],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993823,0.000093870316,0.0001799291,0.000082909566,0.00013546673,0.00012550464],"domain_scores_gemma":[0.9990885,0.00015920652,0.00006255652,0.0005900382,0.00007484775,0.000024821868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036547784,0.00008387198,0.00014576827,0.000008510897,0.00065258297,0.000057859987,0.00051382236,0.00001957248,0.00015801573],"category_scores_gemma":[0.00007435112,0.00003078017,0.00006275435,0.000029867742,0.001368699,0.000037249258,0.00046920913,0.00019727359,0.000021845675],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049670412,0.000017206072,0.00008889837,0.000003254426,0.000020332274,3.3847098e-8,0.00329463,1.8018987e-7,0.00020278456,0.994783,0.0011276057,0.00041243635],"study_design_scores_gemma":[0.0003652951,0.000025876501,0.00173336,0.0000075933967,0.000033005967,0.0000021209457,0.00081830483,0.000020882004,0.00016951862,0.80170846,0.19504206,0.000073529154],"about_ca_topic_score_codex":0.00017344106,"about_ca_topic_score_gemma":0.00012982941,"teacher_disagreement_score":0.7263979,"about_ca_system_score_codex":0.000003334954,"about_ca_system_score_gemma":0.00000816394,"threshold_uncertainty_score":0.50430286},"labels":[],"label_agreement":null},{"id":"W1940293152","doi":"10.1111/phil.12065","title":"Going Social with Constitutivism","year":2015,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Citation; Sociology; Library science; Computer science","score_opus":0.09912855291182718,"score_gpt":0.26213171015288195,"score_spread":0.16300315724105477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1940293152","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023243176,0.00009818915,0.0001942606,0.4154391,0.0008027835,0.0001991989,0.000019086217,0.00014271108,0.5598615],"genre_scores_gemma":[0.993637,0.0000012976332,0.000039574807,0.002913625,0.002815984,0.000027683487,0.000011338339,0.0000146832435,0.0005387605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991517,0.00005741189,0.00014591214,0.00014203257,0.000247668,0.00025525075],"domain_scores_gemma":[0.9995196,0.00006981256,0.000062548024,0.00017278203,0.00008673136,0.00008853079],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021718859,0.00012718771,0.00013070561,0.000032397602,0.00071566325,0.00012379687,0.00022120791,0.000039366627,0.00017904068],"category_scores_gemma":[0.000038921495,0.00007313835,0.000045358775,0.000042586144,0.0009061548,0.00023745082,0.00005562201,0.00023054132,0.0004363262],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054124823,0.000050874853,0.0000321436,0.000004380836,0.000024288118,0.0000024950193,0.009807047,0.0000029181444,0.0000028600612,0.9841004,0.0054317093,0.00048677306],"study_design_scores_gemma":[0.000292049,0.0000903853,0.000023380671,0.000013154637,0.0000262991,0.000012632848,0.0010910461,0.000034010918,0.000013254043,0.8605141,0.1377654,0.00012430041],"about_ca_topic_score_codex":0.00002543611,"about_ca_topic_score_gemma":0.000028124068,"teacher_disagreement_score":0.9703939,"about_ca_system_score_codex":0.000032976346,"about_ca_system_score_gemma":0.000088222696,"threshold_uncertainty_score":0.5608236},"labels":[],"label_agreement":null},{"id":"W1945573432","doi":"10.1111/j.1467-9191.2011.00386.x","title":"ON LAW, TRANSGRESSION, AND FORGIVENESS: HEGEL AND THE POLITICS OF LIBERALISM","year":2011,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Hegelianism; Forgiveness; Liberalism; Politics; Citation; Marine transgression; Law; Sociology; Philosophy; Political science","score_opus":0.056689563821492726,"score_gpt":0.23804338644763562,"score_spread":0.18135382262614289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1945573432","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24198413,0.0023642548,0.000026623786,0.5061215,0.00070713955,0.0008440541,0.00030308642,0.00009983886,0.24754934],"genre_scores_gemma":[0.9889519,0.00008766684,0.000014047615,0.009991606,0.0005670814,0.00001992643,0.0000043836267,0.00002163638,0.0003417458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986708,0.00017954213,0.00033222802,0.00021310063,0.0002450403,0.0003592922],"domain_scores_gemma":[0.99877006,0.0006317326,0.0000729397,0.00031692206,0.000055716697,0.00015262545],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00024942638,0.00020619102,0.00031414497,0.000029677865,0.0006116586,0.00004287942,0.00027129278,0.00007928432,0.00033417036],"category_scores_gemma":[0.00004883823,0.000093464456,0.00016433166,0.000030869065,0.0035986356,0.00008862041,0.00012317745,0.00031838095,0.000013727896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029659676,0.00013773535,0.000009868406,0.000031654687,0.000055981447,0.0000022271915,0.005122719,1.2340925e-7,0.0000039296037,0.9941228,0.000089573325,0.00012680248],"study_design_scores_gemma":[0.0011279354,0.00020169013,0.00007533774,0.000070889226,0.00008455029,0.000009616149,0.00022564856,0.000032069816,0.00012089242,0.9793711,0.018547753,0.00013256291],"about_ca_topic_score_codex":0.00018728645,"about_ca_topic_score_gemma":0.000018118686,"teacher_disagreement_score":0.7469678,"about_ca_system_score_codex":0.000006023657,"about_ca_system_score_gemma":0.000007894018,"threshold_uncertainty_score":0.999113},"labels":[],"label_agreement":null},{"id":"W2044065845","doi":"10.1111/j.0031-806x.2004.00165.x","title":"Ethics versus Aesthetics in Architecture","year":2004,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Citation; Architecture; Aesthetics; Sociology; Philosophy; Computer science; Art; Library science; Visual arts","score_opus":0.09850317545358045,"score_gpt":0.2986910542553181,"score_spread":0.20018787880173766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044065845","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055466924,0.00022910508,0.00008597716,0.8810362,0.0012387636,0.00023491865,0.000021045485,0.00012444722,0.061562598],"genre_scores_gemma":[0.99000525,0.00008433817,0.00009017859,0.00847096,0.00095809443,0.000013291662,0.00000789796,0.000035618767,0.00033435135],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984916,0.00011700687,0.00028970832,0.00024429077,0.000392762,0.00046465336],"domain_scores_gemma":[0.9989965,0.0003367703,0.00005934036,0.00043631377,0.0000788536,0.00009223567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056520524,0.00020736943,0.00020500223,0.00007666619,0.000578399,0.000113421935,0.0004649381,0.00020021164,0.00014242508],"category_scores_gemma":[0.00020640389,0.00013867249,0.00013493563,0.000051780346,0.0013920242,0.00007477228,0.000118222284,0.0021141977,0.0002936126],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000937542,0.00009817332,0.000014090348,0.00001086213,0.000009231744,0.000012552725,0.028510299,0.00036405207,0.0000063915295,0.9703477,0.00007239341,0.00046049673],"study_design_scores_gemma":[0.00096931524,0.00021383085,0.000011925556,0.000050006667,0.000013547775,0.000007358061,0.0011944945,0.000013005802,0.00003089936,0.8768188,0.1204915,0.00018531871],"about_ca_topic_score_codex":0.00014621732,"about_ca_topic_score_gemma":0.005131042,"teacher_disagreement_score":0.93453836,"about_ca_system_score_codex":0.00004923919,"about_ca_system_score_gemma":0.00009089326,"threshold_uncertainty_score":0.9185254},"labels":[],"label_agreement":null},{"id":"W2089841164","doi":"10.1111/j.1467-9191.2009.00340.x","title":"FICTION'S ONTOLOGICAL COMMITMENTS<sup>1</sup>","year":2009,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Metaphysics; Epistemology; Fiction theory; Modality (human–computer interaction); Possible world; Ontology; Philosophy; Non-fiction; Literary fiction; Sociology; Literature; Computer science; Linguistics; Literary criticism; Art; Artificial intelligence","score_opus":0.040072885495733915,"score_gpt":0.3180338032609732,"score_spread":0.2779609177652393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089841164","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027136052,0.00013798372,0.00061479484,0.43235248,0.0002738668,0.00028175928,0.000015137204,0.00019257989,0.5389953],"genre_scores_gemma":[0.9812488,0.0000065891963,0.0000861543,0.01761287,0.0006270771,0.000030629628,0.0000071348554,0.000010372943,0.00037035267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977332,0.00029908065,0.00032726253,0.00048348488,0.0003971092,0.000759896],"domain_scores_gemma":[0.998521,0.0003371493,0.000065635926,0.00076349376,0.000038221573,0.00027453492],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00049068354,0.0002445492,0.00027274998,0.000046700265,0.0005207194,0.000047901096,0.00095011096,0.00023258555,0.0022610708],"category_scores_gemma":[0.00012931551,0.00014393395,0.0001998014,0.00035884598,0.0007765186,0.0001055979,0.00011823113,0.00064996403,0.0016756153],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017465682,0.00041257814,0.00011247141,6.777568e-7,0.000024897146,0.000030530613,0.00022710513,0.000024400299,0.000031968295,0.99164724,0.0025891021,0.004724345],"study_design_scores_gemma":[0.00048689533,0.0006185625,0.0038339205,0.000007489565,0.000025597234,0.00007207919,0.00008216756,0.00038401317,0.000017900078,0.9822763,0.0119963335,0.00019872283],"about_ca_topic_score_codex":0.000009925357,"about_ca_topic_score_gemma":4.9096485e-7,"teacher_disagreement_score":0.95411277,"about_ca_system_score_codex":0.000042694086,"about_ca_system_score_gemma":0.000011899965,"threshold_uncertainty_score":0.9991017},"labels":[],"label_agreement":null},{"id":"W2157689524","doi":"10.1111/phil.12032","title":"The Epistemic Argument for Mental Causation","year":2014,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Causation; Argument (complex analysis); Citation; Epistemology; Philosophy; Computer science; Library science; Medicine","score_opus":0.05995215967090298,"score_gpt":0.2804983357918484,"score_spread":0.22054617612094543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2157689524","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017511386,0.0002863535,0.00071170524,0.930979,0.0028788124,0.00086472475,0.000058206708,0.000092612754,0.046617206],"genre_scores_gemma":[0.99035054,0.000030119108,0.000020467713,0.0038875993,0.002157213,0.00010247602,0.000026058622,0.000018572322,0.0034069594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989953,0.00013070961,0.00023510923,0.00015849808,0.00017867328,0.00030171673],"domain_scores_gemma":[0.9987568,0.00070612784,0.000098046905,0.00031807038,0.00007486559,0.00004608327],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008350496,0.0001252534,0.00014265,0.000014236112,0.0015672621,0.0001045254,0.00028309328,0.000054698197,0.000036834645],"category_scores_gemma":[0.000102950195,0.00006420875,0.00014555357,0.000014036796,0.0007350795,0.00006304152,0.00005895701,0.00021748104,0.000088200766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003385976,0.00002657906,0.000009983169,0.000011640273,0.000033509186,6.092359e-8,0.0027127597,0.0000016317412,0.00007274842,0.99260736,0.0028450608,0.0016448335],"study_design_scores_gemma":[0.00018278355,0.00010220305,0.000009981008,0.000006988908,0.00002373456,0.0000011055722,0.0004828761,0.00028569438,0.00006447803,0.63352376,0.3652514,0.00006501802],"about_ca_topic_score_codex":0.000030580108,"about_ca_topic_score_gemma":0.00024879162,"teacher_disagreement_score":0.9728392,"about_ca_system_score_codex":0.000031076936,"about_ca_system_score_gemma":0.000014971008,"threshold_uncertainty_score":0.99973255},"labels":[],"label_agreement":null},{"id":"W4240765276","doi":"10.1111/phil.12271","title":"Logical form","year":2020,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Art, Technology, and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Computer science; Epistemology; Philosophy; Calculus (dental); Medicine","score_opus":0.0705307264745423,"score_gpt":0.24780663344278883,"score_spread":0.17727590696824652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240765276","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0056439596,0.0001747026,0.000060502025,0.8287547,0.00013733147,0.00014457747,0.000029950364,0.00033950206,0.16471477],"genre_scores_gemma":[0.9683827,0.000014648257,0.000014753477,0.029250218,0.0016253962,0.000013966574,0.000010233516,0.00001198285,0.0006760952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999263,0.000017971943,0.0001412768,0.00016755126,0.00013957126,0.00027065232],"domain_scores_gemma":[0.999637,0.000030666622,0.00003250129,0.00018079703,0.000030623476,0.000088381305],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000051636158,0.00012194098,0.0001423384,0.000009841373,0.0004726731,0.000052300093,0.00038282885,0.000088638255,0.0019817173],"category_scores_gemma":[0.000050728217,0.000062795974,0.00010878271,0.00002295562,0.0005375274,0.00008113767,0.00014973803,0.0003808993,0.0007708283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022362981,0.000025114268,0.000015175808,0.0000036860463,0.000017483468,0.0000050416375,0.0041300207,4.999323e-7,0.000035828758,0.96664405,0.028467583,0.0006331542],"study_design_scores_gemma":[0.00009405132,0.00011411543,0.000008841933,0.0000020542252,0.00001166098,0.000002680182,0.0009682806,0.00005666887,0.000021458942,0.5289463,0.4697044,0.000069515794],"about_ca_topic_score_codex":0.0000070943333,"about_ca_topic_score_gemma":0.00004834052,"teacher_disagreement_score":0.96273875,"about_ca_system_score_codex":0.0000073446417,"about_ca_system_score_gemma":0.0000060941816,"threshold_uncertainty_score":0.99893063},"labels":[],"label_agreement":null},{"id":"W4283822743","doi":"10.1111/phil.12317","title":"Editor's note: On philosophy, a pandemic, and our international future","year":2022,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pandemic; Environmental ethics; Coronavirus disease 2019 (COVID-19); Political science; Epistemology; Philosophy; Medicine; Infectious disease (medical specialty); Pathology","score_opus":0.06713445323828258,"score_gpt":0.4470455616420949,"score_spread":0.3799111084038123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283822743","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002030282,0.00011510359,0.000120412034,0.9319984,0.027627915,0.0005104922,0.000093030416,0.00014823252,0.037356135],"genre_scores_gemma":[0.86040646,0.00014121702,0.0001298498,0.08294364,0.055559713,0.00024099398,0.00002721165,0.000038907587,0.0005119995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9950273,0.002312998,0.0004453706,0.00040436443,0.0012957377,0.0005142103],"domain_scores_gemma":[0.99514633,0.003784395,0.00022415051,0.00052098994,0.00010889184,0.00021521951],"candidate_categories":["sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.004016222,0.00019775362,0.0002306326,0.000080449696,0.0036717902,0.00001420603,0.0008375321,0.00031585028,0.0008051062],"category_scores_gemma":[0.0027889463,0.00013711733,0.00008161045,0.00017839723,0.00018400264,0.00011500636,0.0013478018,0.011624723,0.0003424348],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005230798,0.0001562127,0.0011621041,0.000031769683,0.00004993448,0.000017924536,0.0011217153,0.000017286844,0.000053090516,0.86175203,0.13406056,0.0010543148],"study_design_scores_gemma":[0.0005979471,0.00014432192,0.00024490562,0.000027769835,0.000018115226,0.000013825864,0.0020562406,0.00020932761,5.634439e-7,0.619976,0.3765998,0.00011119749],"about_ca_topic_score_codex":0.000023850153,"about_ca_topic_score_gemma":0.000008155759,"teacher_disagreement_score":0.8583762,"about_ca_system_score_codex":0.0002414149,"about_ca_system_score_gemma":0.00017108013,"threshold_uncertainty_score":0.9976253},"labels":[],"label_agreement":null},{"id":"W4294203975","doi":"10.1111/phil.12318","title":"Bullshit as a practical strategy for self‐deceptive narrators","year":2022,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Self-deception; Certainty; Deception; Narrative; Epistemology; Psychology; Self; Odds; Social psychology; Sociology; Philosophy; Computer science; Linguistics","score_opus":0.17548800683226098,"score_gpt":0.35424572689029843,"score_spread":0.17875772005803744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4294203975","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22392811,0.000020829375,0.00014151294,0.76119864,0.00063094945,0.00070522906,0.00010081854,0.0001487265,0.013125188],"genre_scores_gemma":[0.9735978,0.0000056341855,0.00012825443,0.025193801,0.0002748596,0.00029589378,0.0000064487017,0.000019184112,0.0004781131],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981676,0.00026711353,0.00020602653,0.00043753846,0.00047317208,0.00044855266],"domain_scores_gemma":[0.9989406,0.0005668528,0.0000818868,0.000256146,0.000024914914,0.00012963975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003566217,0.00015278385,0.00015167023,0.00004145735,0.0010795889,0.000028823108,0.00044858226,0.000057544825,0.0008489618],"category_scores_gemma":[0.00028152677,0.000107911066,0.00014203718,0.00020688977,0.00023098907,0.00009209998,0.00026829692,0.000542553,0.00029701408],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005218209,0.0006198095,0.0000164126,0.000003835503,0.000018850249,0.00003494829,0.00019755853,0.00014365299,0.0065306025,0.9781064,0.01356882,0.00023728427],"study_design_scores_gemma":[0.00061367487,0.0013403203,0.000079876314,0.0000022154904,0.000020090773,0.00030143154,0.00031812664,0.00036602144,0.0016389582,0.9475589,0.047596708,0.00016366692],"about_ca_topic_score_codex":0.0000035232088,"about_ca_topic_score_gemma":4.6529567e-7,"teacher_disagreement_score":0.74966973,"about_ca_system_score_codex":0.00007301526,"about_ca_system_score_gemma":0.000080112666,"threshold_uncertainty_score":0.9295536},"labels":[],"label_agreement":null},{"id":"W4323316224","doi":"10.1111/phil.12329","title":"On List's compatibilist libertarianism","year":2022,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Free Will and Agency","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta; University of Saskatchewan","funders":"","keywords":"Compatibilism; Libertarianism; Determinism; Free will; Epistemology; Philosophy","score_opus":0.04265824608932067,"score_gpt":0.2562139386151738,"score_spread":0.2135556925258531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323316224","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49524578,0.00003321582,0.000035503,0.43355733,0.0012267573,0.00039976102,0.000104726125,0.00021730493,0.0691796],"genre_scores_gemma":[0.9744706,0.00000254228,0.000008096258,0.024062186,0.00017039783,0.000048629066,0.000004082637,0.000020153955,0.0012133102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99840873,0.00023569108,0.00017960618,0.00035329594,0.00048445544,0.00033819853],"domain_scores_gemma":[0.99887264,0.00045110643,0.00005387524,0.00053048256,0.0000069582998,0.00008496827],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016763716,0.00013458851,0.00012869932,0.000037093396,0.0011016041,0.000034360528,0.00079363096,0.000026112073,0.0017177183],"category_scores_gemma":[0.0002382499,0.00008801936,0.00010733638,0.00027244564,0.00019311461,0.000053620424,0.00044276455,0.00056091335,0.00031824678],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066333676,0.00021169026,0.000033670647,0.0000020343455,0.0000020727307,0.000033525677,0.000111334244,0.0002390946,0.013044518,0.981956,0.0038587833,0.00044096034],"study_design_scores_gemma":[0.00024923251,0.000349341,0.00014361313,0.0000030346555,0.000005416317,0.000034814602,0.000014862592,0.0011723486,0.002879544,0.973317,0.0216879,0.00014283691],"about_ca_topic_score_codex":0.00006048886,"about_ca_topic_score_gemma":0.000010884968,"teacher_disagreement_score":0.47922483,"about_ca_system_score_codex":0.000041117375,"about_ca_system_score_gemma":0.000019593366,"threshold_uncertainty_score":0.99919486},"labels":[],"label_agreement":null},{"id":"W4362699896","doi":"10.1111/phil.12330","title":"On Rooting Religious Studies: The Metaphysical Proposal of René Guénon","year":2023,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Subversion; Metaphysics; Materialism; Epistemology; Secularism; Sociology; Key (lock); Section (typography); Conversation; Narrative; Aesthetics; Philosophy; Theology; Islam; Law; Political science; Computer science; Politics","score_opus":0.06957853848772345,"score_gpt":0.4031275253295573,"score_spread":0.33354898684183387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362699896","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18727958,0.00013321357,0.000013576697,0.79395914,0.0006350727,0.00036172802,0.000005973547,0.00017480309,0.017436918],"genre_scores_gemma":[0.9959602,0.0006106864,0.00001550811,0.002321578,0.00051721936,0.00003588074,0.000001861718,0.000012121396,0.00052497844],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982629,0.00035149482,0.0002608445,0.00017613838,0.000596686,0.00035192957],"domain_scores_gemma":[0.9977402,0.0016490836,0.00010996339,0.00031667168,0.00011966676,0.000064425505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001038241,0.000107052496,0.00019897443,0.00003360042,0.001171638,0.000035196244,0.000474625,0.00007913956,0.000014087474],"category_scores_gemma":[0.0012135506,0.00005425804,0.00029089313,0.00069455866,0.0008275184,0.00005647658,0.00012729221,0.00040207422,0.00029799223],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022587097,0.000049930324,0.000036248264,0.0000047943404,0.000101276964,0.0000018131797,0.014115373,0.00007900092,0.00013250893,0.9430785,0.042096388,0.0002815362],"study_design_scores_gemma":[0.00011287622,0.000106194675,0.00007854941,0.000036147343,0.00003683799,7.7343134e-7,0.01541642,0.00018282364,0.00012323303,0.97005534,0.013769952,0.0000808354],"about_ca_topic_score_codex":0.00027059604,"about_ca_topic_score_gemma":0.00010628221,"teacher_disagreement_score":0.8086806,"about_ca_system_score_codex":0.000054517954,"about_ca_system_score_gemma":0.00007615287,"threshold_uncertainty_score":0.90114105},"labels":[],"label_agreement":null},{"id":"W4377138053","doi":"10.1111/phil.12338","title":"Practicing <i>ubuntu</i>","year":2023,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal; Centre for Interdisciplinary Research in Rehabilitation","funders":"","keywords":"Humanity; Environmental ethics; Poverty; Sociology; Epistemology; Engineering ethics; Political science; Philosophy; Engineering; Law","score_opus":0.08287145038332747,"score_gpt":0.3527157884485336,"score_spread":0.26984433806520614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377138053","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017285293,0.00010663887,0.00001084252,0.8257279,0.00033878483,0.00022363411,0.000010347054,0.0004321898,0.15586439],"genre_scores_gemma":[0.9913884,0.00025426937,0.000020395988,0.004504338,0.0017301462,0.00003548275,0.0000054677034,0.000013472622,0.0020480724],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981087,0.00023504862,0.00019714858,0.00023219649,0.00058580074,0.0006411085],"domain_scores_gemma":[0.99873227,0.00074075925,0.0000688646,0.00021126449,0.000076491015,0.00017036371],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007929002,0.00013654679,0.00017685673,0.00003476551,0.002449509,0.00007161707,0.00048585315,0.00009941607,0.00019248688],"category_scores_gemma":[0.00081979996,0.00007790507,0.00012945637,0.0010135663,0.0007490195,0.00016543792,0.00024049213,0.00036737483,0.0020211611],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018357923,0.000021953758,0.00035782123,0.000002976712,0.000027400674,0.00000981261,0.0028957084,0.000007649963,0.00009085948,0.9823907,0.012591357,0.0015854171],"study_design_scores_gemma":[0.00007476179,0.000027270335,0.00036387905,0.0000073587653,0.00001424761,0.0000012329245,0.0017542857,0.000019406478,0.000009599134,0.6836803,0.31393963,0.000108034554],"about_ca_topic_score_codex":0.0003350259,"about_ca_topic_score_gemma":0.00014016825,"teacher_disagreement_score":0.97410303,"about_ca_system_score_codex":0.00004595773,"about_ca_system_score_gemma":0.000039873994,"threshold_uncertainty_score":0.99884915},"labels":[],"label_agreement":null},{"id":"W4400562481","doi":"10.1111/phil.12373","title":"Nietzsche on suffering and morality","year":2024,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Morality; Philosophy; Psychoanalysis; Environmental ethics; Psychology; Epistemology","score_opus":0.06070297200431332,"score_gpt":0.2765364187713261,"score_spread":0.2158334467670128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400562481","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34981856,0.004752014,0.000020351994,0.43887162,0.0017085117,0.0003877761,0.00008065502,0.00047434433,0.20388617],"genre_scores_gemma":[0.99262017,0.00014839353,0.000010912725,0.0024736037,0.0016724485,0.000019391495,0.000005835538,0.000027310369,0.0030219336],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99900764,0.000047502825,0.00017645654,0.0002669135,0.00020453517,0.00029692205],"domain_scores_gemma":[0.99942297,0.00017099439,0.000017824352,0.0002722689,0.000023019757,0.000092934184],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027980702,0.00016853154,0.00016393658,0.000046673656,0.00048225978,0.0004225452,0.00019616334,0.000054126045,0.0010245796],"category_scores_gemma":[0.000024880337,0.00009826299,0.000097007556,0.000038187965,0.0003502198,0.00017415153,0.000120541736,0.00045120288,0.00063432625],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029952498,0.000029194856,0.000035777386,0.000040083036,0.00003389623,0.000009721054,0.0024127094,9.1755675e-7,0.00007019265,0.98791856,0.0079790205,0.0014399581],"study_design_scores_gemma":[0.00013866335,0.00013860976,0.00014249892,0.00008051965,0.00003500423,0.000007665873,0.0005831135,0.00034436633,0.00007769505,0.5399209,0.45834488,0.00018606307],"about_ca_topic_score_codex":0.00006045759,"about_ca_topic_score_gemma":0.00007175469,"teacher_disagreement_score":0.6428016,"about_ca_system_score_codex":0.000016892203,"about_ca_system_score_gemma":0.000014794649,"threshold_uncertainty_score":0.9998886},"labels":[],"label_agreement":null}]}