{"meta":{"query_hash":"4482d6a242b0","filters":{"venue":"Theology and Science"},"cohort_total":6,"direct_labels_cover":0,"predictions_cover":6,"exported":6,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/4482d6a242b0","api":"https://metacan.xera.ac/api/v1/cohort?venue=Theology+and+Science"},"results":[{"id":"W1973779739","doi":"10.1080/14746700802617055","title":"Evolutionary Creation: A Christian Approach to Evolution","year":2009,"lang":"en","type":"article","venue":"Theology and Science","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Environmental ethics; Theology; Epistemology","score_opus":0.022484791654511012,"score_gpt":0.3204915648484278,"score_spread":0.2980067731939168,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1973779739","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00922457,0.34358257,0.026837893,0.28660667,0.004600868,0.000048158574,0.000071603004,0.0001258463,0.32890177],"genre_scores_gemma":[0.6554118,0.17183033,0.022463623,0.03143472,0.006496043,0.00018567171,0.00006388385,0.00017045248,0.11194356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987117,0.00084163004,0.000025623362,0.000114572744,0.00019672034,0.000109848625],"domain_scores_gemma":[0.9989806,0.00064043514,0.000084354026,0.000079481084,0.00009595105,0.00011911866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023115792,0.0004806318,0.0003744144,0.0013308681,0.0028641773,0.0037944212,0.0006855243,0.0026337663,0.0036312148],"category_scores_gemma":[0.00230737,0.0002048871,0.00023614842,0.00097473915,0.01776792,0.005969031,0.0024738703,0.0036077367,0.0006688002],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009652763,0.000006682277,0.00007697568,0.000050754286,0.000003512716,0.000043703472,0.0019175387,0.00016015182,0.000060283997,0.96160364,0.024590047,0.01147709],"study_design_scores_gemma":[0.000008767439,0.000010734287,0.0002596536,0.00019066468,0.0000029865032,0.00013372171,0.000980344,0.00025837828,0.000103832375,0.7333443,0.2646957,0.00001084849],"about_ca_topic_score_codex":0.0024090332,"about_ca_topic_score_gemma":0.0036787097,"teacher_disagreement_score":0.0037944212,"about_ca_system_score_codex":0.002860772,"about_ca_system_score_gemma":0.0020143238,"threshold_uncertainty_score":0.020756423},"labels":[],"label_agreement":null},{"id":"W1994777997","doi":"10.1080/14746700802206941","title":"What Theology Can Do for Science<sup>1</sup>","year":2008,"lang":"en","type":"article","venue":"Theology and Science","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Physics; Theology","score_opus":0.04172909877635119,"score_gpt":0.34069743936923924,"score_spread":0.29896834059288807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994777997","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0049588154,0.026727023,0.009227953,0.60199505,0.015372758,0.000036250258,0.00016135313,0.00012005885,0.3414007],"genre_scores_gemma":[0.7741536,0.03187514,0.009348472,0.08597062,0.018279748,0.00028419364,0.00037672452,0.00042493397,0.07928658],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99400085,0.0042567225,0.00023300402,0.00041000417,0.0007679603,0.0003314707],"domain_scores_gemma":[0.9773207,0.016510421,0.00081076164,0.0017013794,0.002497162,0.0011596282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009987044,0.00067647535,0.00070626254,0.0018612896,0.0067566405,0.016890904,0.0011895575,0.005170534,0.019937849],"category_scores_gemma":[0.020299127,0.0003397854,0.00065907295,0.0016831525,0.03944215,0.018758178,0.004348037,0.007781678,0.004238632],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020917905,0.0000083995865,0.00015471871,0.00010864301,0.000004903109,0.00006073746,0.0022823615,0.000074855765,0.000051979256,0.96447563,0.025421707,0.007335118],"study_design_scores_gemma":[0.000010098345,0.000011486321,0.00020952364,0.00044751822,0.0000075839835,0.00008552291,0.0052884286,0.00015125643,0.00016728707,0.72275335,0.27085304,0.00001490034],"about_ca_topic_score_codex":0.0022305134,"about_ca_topic_score_gemma":0.0019420562,"teacher_disagreement_score":0.019937849,"about_ca_system_score_codex":0.006496863,"about_ca_system_score_gemma":0.005304463,"threshold_uncertainty_score":0.06669873},"labels":[],"label_agreement":null},{"id":"W2080885521","doi":"10.1080/14746700.2011.616001","title":"The Search for Adam Revisited: Evolution, Biblical Literalism, and the Question of Human Uniqueness","year":2011,"lang":"en","type":"article","venue":"Theology and Science","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Adam and Eve; Philosophy; Christianity; Theology; Evolutionism; Darwinism; Image of God; Classics; History; Epistemology","score_opus":0.06628805122691163,"score_gpt":0.3299653478335597,"score_spread":0.26367729660664807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080885521","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08921028,0.1591147,0.0027922778,0.3144147,0.002554411,0.000018616567,0.00014717139,0.00005304141,0.4316948],"genre_scores_gemma":[0.95734817,0.013089209,0.00087274954,0.007004288,0.0016764287,0.000019006908,0.0000372184,0.00006550698,0.019887561],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99854267,0.0010328136,0.00002519323,0.000109555964,0.00017441848,0.00011540689],"domain_scores_gemma":[0.9983197,0.0012344265,0.00015328608,0.00010741746,0.00008889201,0.00009626029],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021250502,0.0003040339,0.0003888599,0.0019073453,0.0058723716,0.0064525125,0.0007066584,0.0025887622,0.0066278637],"category_scores_gemma":[0.0038948948,0.00018369136,0.0001778526,0.0016816661,0.035836942,0.00946135,0.0029117505,0.00370614,0.00059395836],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003326798,0.000008506208,0.00028838182,0.000050857096,0.0000030403323,0.00013382867,0.03506851,0.0000475906,0.00007324595,0.93368167,0.02027562,0.0103355525],"study_design_scores_gemma":[0.000023767245,0.000018803481,0.00173186,0.00042946782,0.000007212247,0.00036831852,0.038027972,0.00027984916,0.0002837567,0.6977194,0.26108617,0.00002336603],"about_ca_topic_score_codex":0.00493376,"about_ca_topic_score_gemma":0.010012847,"teacher_disagreement_score":0.0066278637,"about_ca_system_score_codex":0.004394614,"about_ca_system_score_gemma":0.0014626941,"threshold_uncertainty_score":0.031885326},"labels":[],"label_agreement":null},{"id":"W2778346252","doi":"10.1080/14746700.2018.1414266","title":"Is There a Problem of Special Angelic Action?","year":2017,"lang":"en","type":"article","venue":"Theology and Science","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Action (physics); Context (archaeology); Neglect; Epistemology; Philosophy; History; Psychology; Archaeology; Physics","score_opus":0.08375913968628165,"score_gpt":0.29591571498940095,"score_spread":0.2121565753031193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2778346252","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06479651,0.012714256,0.035717417,0.29293206,0.0036905732,0.000056448967,0.00013942529,0.00015939702,0.5897939],"genre_scores_gemma":[0.9638997,0.0036145905,0.0049290927,0.01129334,0.0015595899,0.000048117152,0.00007337984,0.000064840526,0.01451747],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953042,0.002729139,0.00021137849,0.0005761221,0.00066245516,0.0005166207],"domain_scores_gemma":[0.99233866,0.004152445,0.000930975,0.0012335774,0.000650538,0.0006938201],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077140946,0.00031439422,0.00077041617,0.0009068737,0.0044517894,0.0060975016,0.0015241746,0.002891648,0.008093742],"category_scores_gemma":[0.014032065,0.00023145127,0.00046709488,0.0010649976,0.06320883,0.014229453,0.005338828,0.0066745216,0.0012477249],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066977345,0.0000051595475,0.00029889803,0.00003636111,0.0000017541925,0.000058440946,0.0050320495,0.000020697773,0.00002947675,0.9881555,0.0023261257,0.0040288866],"study_design_scores_gemma":[0.000011762651,0.000016723012,0.0005163649,0.00015683641,0.000004342712,0.0004468156,0.015404292,0.0001861097,0.00013766585,0.88528293,0.09782236,0.000013880928],"about_ca_topic_score_codex":0.0028418151,"about_ca_topic_score_gemma":0.0028299328,"teacher_disagreement_score":0.008093742,"about_ca_system_score_codex":0.0028761006,"about_ca_system_score_gemma":0.0030392567,"threshold_uncertainty_score":0.04079652},"labels":[],"label_agreement":null},{"id":"W2883473841","doi":"10.1080/14746700.2018.1488467","title":"Deification and Creaturehood in an Age of Enhancement","year":2018,"lang":"en","type":"article","venue":"Theology and Science","topic":"Neuroethics, Human Enhancement, Biomedical Innovations","field":"Neuroscience","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"John Templeton Foundation","keywords":"Philosophy; Psychology","score_opus":0.07072657444598325,"score_gpt":0.3610223683235458,"score_spread":0.29029579387756255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2883473841","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09771174,0.01988222,0.017380403,0.2750303,0.0026582105,0.000045205936,0.000054913377,0.00010247308,0.58713454],"genre_scores_gemma":[0.95648783,0.0030848796,0.002811248,0.009938986,0.0006224138,0.000034394798,0.000012673535,0.00005111411,0.026956486],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944397,0.0037137861,0.00008991796,0.00047899585,0.000620665,0.0006568417],"domain_scores_gemma":[0.9952421,0.0017922139,0.00058725243,0.0008970692,0.00060949184,0.0008719335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008317363,0.0003284405,0.00035274788,0.00078485097,0.0065965555,0.009477853,0.00077966764,0.0040719956,0.0057427897],"category_scores_gemma":[0.0073876795,0.00019313967,0.00033046197,0.0004312285,0.060440253,0.0141870305,0.007325649,0.0058030905,0.0008116435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013950082,0.000008451249,0.00022848087,0.000020684769,0.0000023782052,0.0000519668,0.019660175,0.000037515372,0.00012683833,0.9711577,0.0031497811,0.0055420366],"study_design_scores_gemma":[0.000010838561,0.000046811667,0.0006506049,0.00021942728,0.000005508442,0.00032071647,0.01998155,0.00017019843,0.00044059884,0.6569737,0.32115617,0.000023879411],"about_ca_topic_score_codex":0.0015973116,"about_ca_topic_score_gemma":0.0019077727,"teacher_disagreement_score":0.009477853,"about_ca_system_score_codex":0.002848173,"about_ca_system_score_gemma":0.0027019023,"threshold_uncertainty_score":0.043986976},"labels":[],"label_agreement":null},{"id":"W4414301208","doi":"10.1080/14746700.2025.2550546","title":"Nature, Culture and Creation: Nicholas of Cusa's Participatory Metaphysics and Naming, Knowing and Making","year":2025,"lang":"en","type":"article","venue":"Theology and Science","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Metaphysics; Citizen journalism; Knowledge production; Perspective (graphical)","score_opus":0.021154734895814223,"score_gpt":0.2909796851340011,"score_spread":0.26982495023818687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414301208","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04724427,0.029518327,0.07730577,0.11538193,0.0015661536,0.00018447277,0.000084415195,0.000109920664,0.7286046],"genre_scores_gemma":[0.928646,0.004679096,0.021277487,0.002985983,0.0003006661,0.00031731438,0.000017672375,0.00006636498,0.041709367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9938281,0.0048959227,0.000083439896,0.00033214877,0.0005594616,0.00030091335],"domain_scores_gemma":[0.99777764,0.0013815563,0.00015884823,0.00025067333,0.00027789647,0.00015348173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050413297,0.00058769644,0.00038707908,0.0014480656,0.009105343,0.006530065,0.0008619328,0.0026651528,0.0020319936],"category_scores_gemma":[0.0049050148,0.00030013296,0.00032450422,0.0014097932,0.05368468,0.0085557215,0.0033292673,0.0028425218,0.00030679218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034645468,0.000001863334,0.000022634835,0.000010719393,6.2387926e-7,0.000017268565,0.0063435216,0.00007232462,0.000028444429,0.99101007,0.0012911678,0.0011978854],"study_design_scores_gemma":[0.000008793042,0.000007821812,0.00009236395,0.00007745596,0.0000026504224,0.00004646048,0.0055210767,0.00029051624,0.00013929246,0.8859055,0.10789867,0.000009453703],"about_ca_topic_score_codex":0.026578763,"about_ca_topic_score_gemma":0.027460797,"teacher_disagreement_score":0.026578763,"about_ca_system_score_codex":0.010646281,"about_ca_system_score_gemma":0.007790949,"threshold_uncertainty_score":0.07724458},"labels":[],"label_agreement":null}]}