{"meta":{"query_hash":"97787ea6304a","filters":{"venue":"Think"},"cohort_total":4,"direct_labels_cover":0,"predictions_cover":4,"exported":4,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/97787ea6304a","api":"https://metacan.xera.ac/api/v1/cohort?venue=Think"},"results":[{"id":"W2041487990","doi":"10.1017/s1477175610000163","title":"WAS ANDREW CARNEGIE GENEROUS?","year":2010,"lang":"en","type":"article","venue":"Think","topic":"Publishing and Scholarly Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Generosity; Virtue; Character (mathematics); Tact; History; Classics; Economic history; Law; Political science; Environmental ethics; Philosophy","score_opus":0.037595386815958524,"score_gpt":0.23888244160800748,"score_spread":0.20128705479204895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041487990","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0088426,0.03058785,0.0012190654,0.76424986,0.005329632,0.000020148234,0.00004709475,0.000045362114,0.18965851],"genre_scores_gemma":[0.4723841,0.029524362,0.0028262755,0.23012307,0.004340074,0.00012850651,0.00005123994,0.00014566016,0.26047668],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973526,0.0013361019,0.00006588477,0.00036154847,0.0005165115,0.00036742244],"domain_scores_gemma":[0.9971219,0.0011866068,0.00027649844,0.00014709629,0.00049261004,0.00077529566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027663736,0.00039277965,0.0003305067,0.0006621453,0.01204484,0.009048575,0.00071881025,0.00413428,0.010301021],"category_scores_gemma":[0.0082867695,0.00023226767,0.00012503788,0.0010283485,0.016637448,0.009091311,0.0029696696,0.0049248654,0.0022931383],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002440259,0.000007317371,0.00062220404,0.00006196456,0.0000049606097,0.0003431865,0.018638764,0.000026539205,0.00010224709,0.6225232,0.3443635,0.013281689],"study_design_scores_gemma":[0.0000024939256,0.0000053645217,0.00041460223,0.00016447697,0.0000021960552,0.0002533704,0.0118196,0.000027042319,0.00006421053,0.022881461,0.9643475,0.000017675502],"about_ca_topic_score_codex":0.03485365,"about_ca_topic_score_gemma":0.060606796,"teacher_disagreement_score":0.03485365,"about_ca_system_score_codex":0.00834458,"about_ca_system_score_gemma":0.0038659354,"threshold_uncertainty_score":0.069301546},"labels":[],"label_agreement":null},{"id":"W2765632582","doi":"10.1017/s1477175617000173","title":"THE WORST ARGUMENT IN THE WORLD – DEFENDED","year":2017,"lang":"en","type":"article","venue":"Think","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"St. Thomas University","keywords":"Argument (complex analysis); Epistemology; Philosophy; Argument map; Medicine","score_opus":0.07977520488007983,"score_gpt":0.26599976483932863,"score_spread":0.1862245599592488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765632582","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024798347,0.008731266,0.023784004,0.18808433,0.0052108187,0.000026783347,0.00014966216,0.00021370365,0.749001],"genre_scores_gemma":[0.873776,0.003046141,0.009111706,0.039993744,0.00281803,0.00009715544,0.00014852887,0.00052073464,0.070487976],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99301004,0.002909356,0.00022471792,0.001021453,0.0020287833,0.00080576877],"domain_scores_gemma":[0.99440056,0.0027531777,0.00049873366,0.00095417514,0.0009375205,0.00045585292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007865383,0.0004380648,0.00091883464,0.00212637,0.0050733224,0.011604174,0.0016408141,0.004448369,0.0066998764],"category_scores_gemma":[0.013500752,0.00032069275,0.00066847523,0.00095576653,0.019400425,0.0078016133,0.0045207855,0.010622841,0.0011667729],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009572888,0.0000040995387,0.00013155161,0.00001635057,0.0000080698865,0.000013339349,0.0005911042,0.000071365845,0.000036494555,0.98956466,0.0072059184,0.0023473832],"study_design_scores_gemma":[0.000015838752,0.000014481314,0.0004447983,0.00026319493,0.000026233976,0.000060878556,0.0015941308,0.00044136395,0.00054803997,0.7858926,0.21067527,0.000023123821],"about_ca_topic_score_codex":0.0032724785,"about_ca_topic_score_gemma":0.0033932049,"teacher_disagreement_score":0.011604174,"about_ca_system_score_codex":0.0038511266,"about_ca_system_score_gemma":0.0027185294,"threshold_uncertainty_score":0.04159665},"labels":[],"label_agreement":null},{"id":"W4386549080","doi":"10.1017/s1477175623000222","title":"Jordan Peterson's Confusion over Religious Symbolism: A Lesson from Cain and Abel","year":2023,"lang":"en","type":"article","venue":"Think","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Sophistication; Confusion; Reading (process); Civilization; Philosophy; Simple (philosophy); Literature; Religious studies; Sociology; Theology; History; Art; Aesthetics; Epistemology; Psychology; Psychoanalysis; Archaeology; Linguistics","score_opus":0.022186544885877353,"score_gpt":0.3281702936453863,"score_spread":0.30598374875950896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386549080","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0135412365,0.01193288,0.0006479811,0.92098683,0.0036479265,0.000020060172,0.000019566569,0.000037458536,0.04916604],"genre_scores_gemma":[0.43359056,0.016913798,0.0025693234,0.45179385,0.0034875628,0.0001135085,0.00003824748,0.0002139975,0.09127912],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974728,0.0015656265,0.000043413173,0.00018731457,0.00051468355,0.00021621898],"domain_scores_gemma":[0.99543375,0.0024867952,0.00020324222,0.00018030682,0.00084613624,0.0008498158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005247815,0.00045996965,0.00061648135,0.0006708529,0.015409026,0.006235622,0.0013549364,0.005305145,0.00447737],"category_scores_gemma":[0.0071396995,0.00031970855,0.00026829322,0.0005124733,0.019922275,0.008554064,0.0044431943,0.018587999,0.0009155318],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006203426,0.00021081082,0.0012795805,0.00020237797,0.0000122466245,0.0011205238,0.2014819,0.00010001397,0.00035281648,0.12965566,0.6341133,0.031408746],"study_design_scores_gemma":[0.000035990328,0.000042447835,0.0009285004,0.00060801086,0.0000077547875,0.00052707194,0.12585914,0.0001371484,0.0003262821,0.069642395,0.80184805,0.00003715868],"about_ca_topic_score_codex":0.03468782,"about_ca_topic_score_gemma":0.0753025,"teacher_disagreement_score":0.03468782,"about_ca_system_score_codex":0.00783798,"about_ca_system_score_gemma":0.0078645125,"threshold_uncertainty_score":0.06897181},"labels":[],"label_agreement":null},{"id":"W4411426840","doi":"10.1017/s1477175625000168","title":"Vice-Charging and Epistemic Vices of Consequence","year":2025,"lang":"en","type":"article","venue":"Think","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Epistemology; Domain (mathematical analysis); Vice president; Philosophy; Cognitive science; Psychology; Mathematics; Economics; Management","score_opus":0.040367214234454614,"score_gpt":0.27684798149628,"score_spread":0.23648076726182538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411426840","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.073550604,0.0026802602,0.17930037,0.031708952,0.0011893451,0.00007665738,0.000063080704,0.00024715895,0.7111835],"genre_scores_gemma":[0.98714256,0.00045206028,0.0048111454,0.0014047273,0.00022375662,0.00003897897,0.000011375855,0.00006034194,0.0058550625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9803082,0.012727682,0.0008793431,0.0020281598,0.0025095872,0.0015469939],"domain_scores_gemma":[0.9761362,0.013538059,0.0015632169,0.005244254,0.0024552848,0.0010629179],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02080496,0.00052772637,0.001088849,0.0022444136,0.006749751,0.010842448,0.0014591007,0.0041259136,0.0075670783],"category_scores_gemma":[0.03131912,0.0005486808,0.0010008953,0.001738242,0.071688145,0.015883062,0.009934571,0.0074062315,0.00067034026],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040782998,0.0000019310212,0.00007647297,0.000009047776,0.0000029651055,0.000022853605,0.00067793345,0.000060768838,0.000023363722,0.99787533,0.00024152736,0.0010037138],"study_design_scores_gemma":[0.000006564621,0.000006809202,0.000115066934,0.000058259775,0.000006782759,0.00006448308,0.0008193559,0.00030407772,0.00013609898,0.9837572,0.014713959,0.000011289994],"about_ca_topic_score_codex":0.0017223844,"about_ca_topic_score_gemma":0.001436525,"teacher_disagreement_score":0.02080496,"about_ca_system_score_codex":0.0039196257,"about_ca_system_score_gemma":0.0028050547,"threshold_uncertainty_score":0.110028446},"labels":[],"label_agreement":null}]}