{"meta":{"query_hash":"29a2780e4f98","filters":{"venue":"Totalitarian Movements & Political Religions"},"cohort_total":2,"direct_labels_cover":0,"predictions_cover":2,"exported":2,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/29a2780e4f98","api":"https://metacan.xera.ac/api/v1/cohort?venue=Totalitarian+Movements+%26+Political+Religions"},"results":[{"id":"W1999355538","doi":"10.1080/1469076042000312221","title":"Christian identity: the apocalyptic style, political religion, palingenesis and neo‐fascism","year":2004,"lang":"en","type":"article","venue":"Totalitarian Movements & Political Religions","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Style (visual arts); Politics; Identity (music); Religious studies; Sociology; Gender studies; Political science; Aesthetics; Philosophy; Law; Art; Literature","score_opus":0.015894096501898904,"score_gpt":0.2995055537843706,"score_spread":0.2836114572824717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999355538","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25985584,0.023172328,0.0028366835,0.03679928,0.0007700297,0.000027890983,0.00005739933,0.00001999331,0.67646056],"genre_scores_gemma":[0.9931201,0.0015064119,0.00019010424,0.0005318468,0.00020256321,0.000007839994,0.0000069704156,0.0000030550332,0.004431049],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99939895,0.00038684488,0.00001337034,0.00004706584,0.000092363705,0.0000615194],"domain_scores_gemma":[0.999423,0.0002848679,0.000112116366,0.00004192088,0.00005823647,0.00007980017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009721687,0.00022279352,0.00014982527,0.0009682065,0.0025682112,0.003960857,0.00040891772,0.0008936367,0.0026373798],"category_scores_gemma":[0.0013276892,0.000064935586,0.00009596834,0.0013054046,0.017823512,0.0021699797,0.002256009,0.0015747441,0.00011834545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012547226,0.000036323676,0.0016223866,0.000044795914,0.000002814055,0.00012577146,0.02663816,0.00005941766,0.00007843438,0.9571723,0.0027630962,0.011443981],"study_design_scores_gemma":[0.000030602063,0.00007134347,0.016218593,0.0006735071,0.000009745978,0.0005078246,0.09394999,0.00072242814,0.00025481835,0.6938589,0.1936764,0.000025879388],"about_ca_topic_score_codex":0.0044793836,"about_ca_topic_score_gemma":0.006100224,"teacher_disagreement_score":0.0044793836,"about_ca_system_score_codex":0.0022087577,"about_ca_system_score_gemma":0.0012093196,"threshold_uncertainty_score":0.016025722},"labels":[],"label_agreement":null},{"id":"W2074350560","doi":"10.1080/14690764.2010.511457","title":"Contemporary<i>Laïcité</i>: Setting the Terms of a New Social Contract? The Slow Exclusion of Women Wearing Headscarves","year":2010,"lang":"en","type":"article","venue":"Totalitarian Movements & Political Religions","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Université de Genève; London School of Economics and Political Science","keywords":"Secularism; Allegiance; Sociology; Citizenship; Public sphere; Religiosity; State (computer science); Islam; Secular state; Law; Gender studies; Political science; Politics; Theology; Philosophy","score_opus":0.06922342061985337,"score_gpt":0.38174599355452793,"score_spread":0.31252257293467456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074350560","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9100054,0.0021165935,0.00028931795,0.032903537,0.0001949792,0.000017110464,0.00005921629,0.000021936457,0.05439193],"genre_scores_gemma":[0.9933564,0.0003523018,0.000046260026,0.0013228535,0.00007566033,0.000008836437,0.0000143610605,0.000008694763,0.004814566],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99828917,0.00078546,0.000038249917,0.0001596019,0.00019425579,0.0005332991],"domain_scores_gemma":[0.99700975,0.00096471095,0.0008337993,0.00019063326,0.00033687282,0.0006643014],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029099511,0.00016256566,0.00026596923,0.00074285,0.007808704,0.004581763,0.0008112372,0.0018222106,0.008179318],"category_scores_gemma":[0.006050957,0.00017109679,0.00012910839,0.0007558935,0.010500708,0.0025612337,0.0025937792,0.002160483,0.00059695006],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008326129,0.00007526782,0.02608116,0.00010318803,0.0000111899735,0.0011461521,0.8964244,0.000016045813,0.0009657577,0.039327875,0.00812303,0.027642686],"study_design_scores_gemma":[0.0000056617205,0.000059760492,0.040804073,0.00023768033,0.000005119955,0.00057611725,0.82604486,0.000033385313,0.00020127605,0.0019468841,0.13006084,0.00002437607],"about_ca_topic_score_codex":0.028585402,"about_ca_topic_score_gemma":0.033689912,"teacher_disagreement_score":0.028585402,"about_ca_system_score_codex":0.004371023,"about_ca_system_score_gemma":0.0027560452,"threshold_uncertainty_score":0.056838036},"labels":[],"label_agreement":null}]}