{"meta":{"query_hash":"b381a5187866","filters":{"venue":"Transversalités"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b381a5187866","api":"https://metacan.xera.ac/api/v1/cohort?venue=Transversalit%C3%A9s"},"results":[{"id":"W2067451079","doi":"10.3917/trans.121.0103","title":"Vatican II. Instruments de travail en vue d'une herméneutique des textes conciliaires","year":2012,"lang":"fr","type":"article","venue":"Transversalités","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.023653080661506436,"score_gpt":0.2581983761247055,"score_spread":0.23454529546319905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067451079","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8517888,0.03482591,0.00003854389,0.0043774843,0.0014778174,0.0003487419,0.00030408456,0.00015134079,0.10668723],"genre_scores_gemma":[0.8751793,0.010029537,0.00016187382,0.0006498096,0.0013387637,0.000042778614,0.000019042414,0.0000647922,0.112514116],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99742293,0.00024689606,0.0004963424,0.0003016366,0.00029143642,0.0012407537],"domain_scores_gemma":[0.99900496,0.00018268306,0.000089233705,0.00029446976,0.000097614444,0.00033103666],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005229653,0.00047622406,0.00052157015,0.000083446736,0.0024094128,0.00023370104,0.00026897577,0.0002464754,0.0009928517],"category_scores_gemma":[0.000027924789,0.0004384873,0.00029516304,0.00011088365,0.0021430994,0.0004302137,0.00006792194,0.00038427935,0.00020428932],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007661786,0.0006814946,0.004579418,0.00065680017,0.00052134495,0.000015739486,0.6760705,0.0000067869573,0.00059278385,0.269313,0.0076208645,0.039864633],"study_design_scores_gemma":[0.001244003,0.00034528115,0.01196669,0.00039199096,0.0006116446,0.000063783744,0.044079922,0.000016774111,0.0019025787,0.005143618,0.9335258,0.00070790213],"about_ca_topic_score_codex":0.050086588,"about_ca_topic_score_gemma":0.016928472,"teacher_disagreement_score":0.9259049,"about_ca_system_score_codex":0.00022643739,"about_ca_system_score_gemma":0.00010903803,"threshold_uncertainty_score":0.99992037},"labels":[],"label_agreement":null},{"id":"W2802074681","doi":"10.3917/trans.145.0039","title":"Relire Dei Verbum 11-13 dans son histoire... Pour surmonter une fausse division entre exégèse scientifique et théologie","year":2018,"lang":"fr","type":"article","venue":"Transversalités","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Humanities; Philosophy","score_opus":0.04621676066513274,"score_gpt":0.2630329501175297,"score_spread":0.21681618945239695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802074681","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5433192,0.004972214,0.0031512266,0.07528437,0.015109017,0.00078067277,0.00063293806,0.00034864983,0.35640168],"genre_scores_gemma":[0.8996769,0.00040189287,0.000105855484,0.0013313608,0.0015024396,0.000018572533,0.00010210602,0.00007650468,0.09678432],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960911,0.0007925428,0.00069273904,0.0009252974,0.00048487305,0.0010134086],"domain_scores_gemma":[0.9979555,0.00042690267,0.00019393454,0.0007732564,0.00032324024,0.0003271805],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010126927,0.00060174597,0.0006222446,0.00019124667,0.0012481774,0.00018921273,0.00063417555,0.0004714141,0.00834324],"category_scores_gemma":[0.000114371665,0.00054578,0.0004323692,0.00016408126,0.0038204796,0.00054401817,0.00011237611,0.00059127144,0.0012414303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00047925158,0.0006875632,0.00043167965,0.0003940797,0.00016911609,0.00025034984,0.077558495,0.000013847956,0.0015937678,0.8959215,0.018264353,0.004235963],"study_design_scores_gemma":[0.0034030736,0.0010892996,0.002078219,0.0009909262,0.0005217171,0.000044496162,0.008581108,0.0004610286,0.0035361191,0.10909947,0.86898494,0.0012095807],"about_ca_topic_score_codex":0.008365803,"about_ca_topic_score_gemma":0.01871514,"teacher_disagreement_score":0.8507206,"about_ca_system_score_codex":0.00021049062,"about_ca_system_score_gemma":0.00026168893,"threshold_uncertainty_score":0.99969935},"labels":[],"label_agreement":null},{"id":"W3015578609","doi":"10.3917/trans.153.0083","title":"S’aventurer chez Maurice Bellet. Une parole-écoutée","year":2020,"lang":"fr","type":"article","venue":"Transversalités","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Military College of Canada","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.03282662376729731,"score_gpt":0.21893224176635556,"score_spread":0.18610561799905825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015578609","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042366568,0.026833687,0.00019612907,0.9023243,0.0015465785,0.00026963995,0.00031110912,0.00018005064,0.025971916],"genre_scores_gemma":[0.8039526,0.010395755,0.000080775324,0.007527059,0.0041205673,0.00002371273,0.00007184597,0.00006857514,0.17375916],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99765146,0.0001449925,0.0005360735,0.0005435151,0.0004711947,0.0006527764],"domain_scores_gemma":[0.9990349,0.000083802624,0.0001108887,0.0001936368,0.00014193289,0.0004348301],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012587338,0.00044898546,0.0006944161,0.000026619628,0.0028829905,0.00014909549,0.00032782534,0.00022010422,0.011609571],"category_scores_gemma":[0.000018976221,0.0003758106,0.0008032514,0.00028106518,0.0006047909,0.00021053688,0.000047389167,0.00051213644,0.0013580155],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013925954,0.00033365955,0.00008915925,0.00054695713,0.0014259599,0.0001322471,0.5893842,0.00015593745,0.00014977067,0.23313789,0.16899787,0.0055071153],"study_design_scores_gemma":[0.00069012376,0.0002002053,0.000036835707,0.000039390427,0.0009826263,0.000001223024,0.013494365,0.0002582104,0.000028879991,0.0011369983,0.9826015,0.0005296126],"about_ca_topic_score_codex":0.011264218,"about_ca_topic_score_gemma":0.0020502682,"teacher_disagreement_score":0.89479727,"about_ca_system_score_codex":0.0006273062,"about_ca_system_score_gemma":0.00002901564,"threshold_uncertainty_score":0.9998694},"labels":[],"label_agreement":null}]}