{"meta":{"query_hash":"68f328f23d83","filters":{"venue":"ULUMUNA"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/68f328f23d83","api":"https://metacan.xera.ac/api/v1/cohort?venue=ULUMUNA"},"results":[{"id":"W2402194171","doi":"10.20414/ujis.v19i2.357","title":"The Debates of the Createdness of the Qur’an and its Impact to the Methodology of Qur’anic Interpretation","year":2015,"lang":"en","type":"article","venue":"ULUMUNA","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Eternity; Interpretation (philosophy); Islam; Doctrine; Philosophy; Epistemology; Religious studies; Theology; Linguistics","score_opus":0.08221530986785994,"score_gpt":0.3893746373998275,"score_spread":0.3071593275319675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2402194171","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0878814,0.08221366,0.05332028,0.2837988,0.0067478917,0.000104342085,0.00019264595,0.000073132636,0.48566782],"genre_scores_gemma":[0.9540368,0.012605222,0.00963552,0.008535861,0.0037609348,0.000087217646,0.000046988196,0.000059730675,0.011231714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97274154,0.022430906,0.00058378925,0.0013405503,0.002419392,0.00048382994],"domain_scores_gemma":[0.9649205,0.02876675,0.0020796466,0.0017798713,0.0020398805,0.00041330612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.030857867,0.0004275104,0.0005971023,0.0028145113,0.006846002,0.011247578,0.002107685,0.0039245435,0.0029445412],"category_scores_gemma":[0.022015646,0.00033956437,0.00056032796,0.0034153587,0.0937415,0.010399762,0.0034582596,0.007860019,0.00042799563],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006486132,0.0000054191905,0.00009424823,0.000044921893,0.0000032414193,0.000024045645,0.010986721,0.00005264769,0.00005232269,0.98511684,0.00072199083,0.0028910828],"study_design_scores_gemma":[0.000009246364,0.000031539515,0.0009802873,0.00063217094,0.0000083468485,0.00013068976,0.01418823,0.00048484237,0.000381517,0.8787882,0.10434121,0.000023713215],"about_ca_topic_score_codex":0.0032184448,"about_ca_topic_score_gemma":0.0034470588,"teacher_disagreement_score":0.030857867,"about_ca_system_score_codex":0.008987769,"about_ca_system_score_gemma":0.006603092,"threshold_uncertainty_score":0.16319394},"labels":[],"label_agreement":null},{"id":"W4406938508","doi":"10.20414/ujis.v28i2.916","title":"Religion and the Identity of Independent Indonesia: A Study on Religious Narratives According to the Founding Fathers","year":2024,"lang":"en","type":"article","venue":"ULUMUNA","topic":"Asian Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University; Princeton University","keywords":"Narrative; Religious identity; Identity (music); Gender studies; Islam; Sociology; Religious studies; Political science; History; Philosophy; Social science; Art; Literature; Aesthetics; Negotiation; Archaeology","score_opus":0.02078225750839373,"score_gpt":0.3265730645075372,"score_spread":0.30579080699914346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406938508","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9941729,0.00026137292,0.000084846535,0.0004196427,0.000028739356,0.000010095893,0.000022159267,0.0000015453169,0.004998781],"genre_scores_gemma":[0.9965138,0.0005128967,0.00009200244,0.00014098035,0.00001628861,0.000015581032,0.000028995772,0.000008920018,0.00267043],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99879265,0.00067642104,0.000046726196,0.000100351666,0.00014900582,0.00023486772],"domain_scores_gemma":[0.99658954,0.0017873709,0.0007126893,0.00010393552,0.0002143613,0.0005921636],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002567399,0.00041259965,0.000509433,0.000893804,0.0070398487,0.004568006,0.0008029462,0.00056315016,0.0021492487],"category_scores_gemma":[0.004481623,0.00045579596,0.00015436427,0.001061219,0.004261299,0.0028742808,0.0034000797,0.0030540961,0.00032951127],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014342697,0.0000377723,0.010623045,0.000017551134,0.0000019197034,0.00038582753,0.9853961,0.0000043460914,0.00040365855,0.00058116217,0.00019217936,0.0023421214],"study_design_scores_gemma":[9.109574e-7,0.00001194154,0.00866644,0.00003029217,0.0000019509798,0.00013922882,0.9879953,0.000021654683,0.00014169746,0.000049223003,0.00293727,0.0000040597515],"about_ca_topic_score_codex":0.011427746,"about_ca_topic_score_gemma":0.027091762,"teacher_disagreement_score":0.011427746,"about_ca_system_score_codex":0.0021846655,"about_ca_system_score_gemma":0.0020232871,"threshold_uncertainty_score":0.022722483},"labels":[],"label_agreement":null},{"id":"W4413293854","doi":"10.20414/ujis.v29i1.849","title":"Islamic Sciences in Transition: Post-Reformation Developments in Indonesia’s State Islamic Universities","year":2025,"lang":"en","type":"article","venue":"ULUMUNA","topic":"Education and Character Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Islam; State (computer science); Transition (genetics); Of Reformation; Political science; Islamic studies; Philosophy; Theology; Chemistry; Computer science","score_opus":0.011651182550138674,"score_gpt":0.2888054523768745,"score_spread":0.2771542698267358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413293854","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97755927,0.00027189453,0.00014919849,0.0027246377,0.00006204719,0.00003602311,0.000017331562,0.000009077493,0.019170614],"genre_scores_gemma":[0.9979784,0.000090704874,0.000059281658,0.00018066674,0.000010469654,0.000007401107,0.000010222736,0.000002572282,0.0016603485],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985947,0.00046173309,0.00008260666,0.000093004535,0.0002209598,0.00054703205],"domain_scores_gemma":[0.99829656,0.00039291775,0.0003055757,0.000118161326,0.00024195308,0.0006448348],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019140936,0.00011080405,0.0002177752,0.0008459839,0.005939574,0.0070623443,0.0005291301,0.0011835181,0.0032779316],"category_scores_gemma":[0.0032057837,0.00015739004,0.00018209746,0.0013735663,0.0062262914,0.002558655,0.0048419368,0.0021680715,0.000263395],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003124036,0.0008634098,0.04697427,0.00025536088,0.00001253393,0.004643,0.71027786,0.00044300247,0.0037474402,0.13109766,0.0046409685,0.096732125],"study_design_scores_gemma":[0.000019651643,0.00027750776,0.18428919,0.00018304832,0.000007900191,0.00073254114,0.69960636,0.0005846778,0.0016769714,0.0077498537,0.10483211,0.000040166728],"about_ca_topic_score_codex":0.008182451,"about_ca_topic_score_gemma":0.013150973,"teacher_disagreement_score":0.008182451,"about_ca_system_score_codex":0.005344635,"about_ca_system_score_gemma":0.006991119,"threshold_uncertainty_score":0.038778186},"labels":[],"label_agreement":null}]}