{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":682,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":682,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"d707bb542778","filters":{"topic":"Historical and Linguistic Studies"}},"results":[{"id":"W4252245058","doi":"10.1017/cbo9780511809842","title":"Language and Identity","year":2009,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":398,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Ethnic group; Linguistics; Variety (cybernetics); Identity (music); National identity; Sociology; Religious identity; Gender studies; Political science; Anthropology; Computer science; Social science; Philosophy; Law; Artificial intelligence; Aesthetics; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.0203223271799036,"gpt":0.2514885852393104,"spread":0.2311662580594069,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001430184,0.000142013,0.0002438306,0.00006576722,0.000617092,0.0000410764,0.0002700768,0.0002081942,0.000003667865],"category_scores_gemma":[0.0001234131,0.0001651173,0.00007874739,0.00001298062,0.0004532455,0.00005143183,0.0001418304,0.0002259258,0.000009235517],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003900449,"about_ca_system_score_gemma":0.0001981898,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003082244,"about_ca_topic_score_gemma":0.000156238,"domain_scores_codex":[0.9991047,0.00007536724,0.00007904252,0.0002574465,0.0002707208,0.0002127599],"domain_scores_gemma":[0.9994353,0.00009667438,0.00008175767,0.0001443623,0.00009097486,0.0001509115],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000662358,0.000004517973,0.000001749811,0.00001867731,0.00002339845,0.0001538743,0.002557512,1.271158e-8,6.026939e-7,0.7143254,0.2813872,0.001520352],"study_design_scores_gemma":[0.0001293901,0.00001447031,0.00004022141,0.00004162896,0.0000974678,5.997779e-7,0.0007177776,4.749157e-7,0.000001146102,0.00003625115,0.9987345,0.0001860658],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00008170393,0.0008788529,0.00004513888,0.00002426738,0.000242802,0.0001507652,0.00003509697,0.0001035469,0.9984378],"genre_scores_gemma":[0.0003579482,0.0002893137,0.00004013626,0.0000595372,0.0005892727,1.752869e-7,0.00000689174,0.000007616413,0.9986491],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7173473,"threshold_uncertainty_score":0.6733287,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1977350837","doi":"10.1163/2212943x-00301008","title":"Christian Graeco-Arabica: Prolegomena to a History of the Arabic Translations of the Greek Church Fathers","year":2015,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":94,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Arabic; Byzantine architecture; Philology; Ninth; Classics; Church Fathers; Focus (optics); Palestine; Literature; History; Art; Ancient history; Philosophy; Linguistics; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.0769238921743,"gpt":0.2701562042462822,"spread":0.1932323120719822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000775084,0.0001996716,0.0004197292,0.0001553945,0.000273559,0.000002894666,0.001559834,0.00007700601,0.0002784458],"category_scores_gemma":[0.003090752,0.0001163224,0.0003936197,0.0008605656,0.003144173,0.00003402399,0.0001631035,0.0003431386,0.00002245078],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003394792,"about_ca_system_score_gemma":0.001491188,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006056788,"about_ca_topic_score_gemma":0.008397593,"domain_scores_codex":[0.9974745,0.0004965161,0.0005982405,0.0002812176,0.0008293004,0.0003202549],"domain_scores_gemma":[0.9978783,0.0005604478,0.0004239028,0.0006723112,0.0003702563,0.00009474168],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009258297,0.0001913034,0.0003904849,0.00003622769,0.0000766493,3.373203e-7,0.5559813,0.0000674423,0.001252171,0.003258567,0.4374433,0.001209609],"study_design_scores_gemma":[0.0002067101,0.00006076324,0.0008844786,0.00009045838,0.00009220136,6.428488e-7,0.002257525,0.00004198107,0.0001382898,0.001336462,0.9947326,0.0001579462],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1793456,0.01789965,0.0002801037,0.01698087,0.02251001,0.002709601,0.00007128037,0.0001285443,0.7600743],"genre_scores_gemma":[0.8409274,0.00001634528,0.00006469705,0.0002200369,0.0001406973,0.00003053192,3.015112e-7,0.0000182707,0.1585817],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6615818,"threshold_uncertainty_score":0.9995687,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031360608","doi":"10.1177/0142064x08101525","title":"Named Letter-Carriers among the Oxyrhynchus Papyri","year":2009,"lang":"en","type":"article","venue":"Journal for the Study of the New Testament","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Context (archaeology); History; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.02972781332670391,"gpt":0.3162870234223258,"spread":0.2865592100956219,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001340994,0.0001142268,0.0001912731,0.00002112549,0.003640329,0.00007551126,0.0008651587,0.00002770622,0.00002917817],"category_scores_gemma":[0.001484117,0.00004564088,0.0002190297,0.0002139939,0.0002752387,0.00003126794,0.00005921481,0.0002678729,0.000001661579],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002116835,"about_ca_system_score_gemma":0.0001068588,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001467517,"about_ca_topic_score_gemma":0.0009546186,"domain_scores_codex":[0.9983521,0.0002039834,0.0003180844,0.0001096799,0.0007174683,0.0002986901],"domain_scores_gemma":[0.9984925,0.0007321097,0.0003045461,0.0002480705,0.000123277,0.00009954711],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001419405,0.0006876246,0.00912448,0.000004695294,0.0005192983,0.000005679598,0.3172781,0.0003496689,0.00007341277,0.003064091,0.6093952,0.05935576],"study_design_scores_gemma":[0.0009501867,0.0007055504,0.06458285,0.00003583462,0.0002824466,0.000002188048,0.06281353,0.00002281124,0.00001509858,0.008051289,0.8624085,0.0001297825],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7081231,0.002351142,0.0004689791,0.2530254,0.0123991,0.004048758,0.000007580285,0.00006174899,0.01951413],"genre_scores_gemma":[0.9879886,0.00007728219,0.00004131601,0.001111888,0.002017863,0.00001272989,3.429819e-8,0.000005512401,0.008744785],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2798654,"threshold_uncertainty_score":0.9976568,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247954068","doi":"10.3366/jqs.2010.0103","title":"Preliminary Remarks on the Historiography of <i>tafsīr</i> in Arabic: A History of the Book Approach","year":2010,"lang":"en","type":"article","venue":"Journal of Qur anic Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Historiography; History; Arabic; Literature; Philosophy; Classics; Art; Linguistics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.04457279055911881,"gpt":0.2909136959347706,"spread":0.2463409053756518,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001670219,0.0001128358,0.0004425081,0.000119232,0.0002172646,0.000002219804,0.0004615612,0.00006812292,0.00002496922],"category_scores_gemma":[0.003660154,0.00005730657,0.0003123052,0.0003159702,0.001220582,0.00004110609,0.00007697325,0.0005118466,6.267032e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003738947,"about_ca_system_score_gemma":0.000271482,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003530395,"about_ca_topic_score_gemma":0.000326127,"domain_scores_codex":[0.9983057,0.0002355066,0.0005664258,0.0001075605,0.0006096802,0.0001751399],"domain_scores_gemma":[0.9976605,0.000966862,0.0007135009,0.0001922087,0.000428553,0.00003837647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005055404,0.001239546,0.02732319,0.0001863599,0.0006707825,0.00001843072,0.3466897,0.000009923491,0.001176148,0.04896473,0.5710671,0.002148506],"study_design_scores_gemma":[0.0004149141,0.000451268,0.02986041,0.0002202147,0.0001486335,0.000004971129,0.02194563,0.000002867429,0.00004284509,0.001933925,0.9448344,0.0001399878],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2863464,0.2156879,0.00002230886,0.0129163,0.01986262,0.0007918759,0.000006879701,0.00002120948,0.4643445],"genre_scores_gemma":[0.9923396,0.00258914,0.0001241182,0.0002772172,0.0005594186,0.000007835646,2.989858e-8,0.000007020569,0.0040956],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7059932,"threshold_uncertainty_score":0.4497286,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3213005654","doi":"10.33137/aestimatio.v3i0.25790","title":"Early Christian Literature: Christ and Culture in the Second and Third Centuries","year":2015,"lang":"en","type":"article","venue":"Aestimatio Sources and Studies in the History of Science","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; History; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.05876662032766282,"gpt":0.3161867839928318,"spread":0.257420163665169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002229,0.0001008826,0.0001949531,0.00007348337,0.000790183,0.0000612461,0.0003030312,0.00003449912,0.000001281114],"category_scores_gemma":[0.001545037,0.00005443053,0.00001359841,0.0003865467,0.01045607,0.0001568953,0.00009414645,0.0001498338,3.957478e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001391544,"about_ca_system_score_gemma":0.00008196243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00106231,"about_ca_topic_score_gemma":0.001663442,"domain_scores_codex":[0.998856,0.0001363946,0.0001779462,0.0002078615,0.0004256757,0.0001960991],"domain_scores_gemma":[0.9993397,0.0002826728,0.00009040839,0.0001042335,0.0001305054,0.00005246144],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005769016,0.00001465254,0.004073968,0.00003591732,0.000003274459,0.000005143199,0.9762116,5.42179e-7,0.000002609055,0.009446828,0.009637691,0.0005619711],"study_design_scores_gemma":[0.0003034275,0.0001552557,0.03507165,0.000140287,0.00001741184,0.000009581466,0.3703353,0.0000353253,7.567012e-7,0.0134202,0.5803381,0.0001726096],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7263001,0.248801,0.000004327001,0.002180389,0.0007545581,0.0001969399,0.000004196254,0.000009977822,0.02174857],"genre_scores_gemma":[0.9959232,0.00179494,0.0002915753,0.0002702946,0.00008000798,0.00001207153,1.734664e-7,0.00000179924,0.001625972],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6058763,"threshold_uncertainty_score":0.9922369,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2504664460","doi":"10.33137/rr.v30i3.11506","title":"The Tridentine Ruling on the Vulgate and Ecclesiastical Censorship in the 1580s","year":2009,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Josephus; Literature; Censorship; History; Philosophy; Historiography; New Testament; Old Testament; Classics; Art; Theology; Archaeology; Judaism","retraction":null,"screen_n_in":null,"score":{"opus":0.0324141823886109,"gpt":0.2948305864616937,"spread":0.2624164040730829,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00104308,0.00004440143,0.00005475677,0.00001314798,0.001246854,0.00006547642,0.00008388843,0.00002701995,0.000001715473],"category_scores_gemma":[0.0007971684,0.00001645413,0.00001262623,0.0001246061,0.0001847437,0.00004776216,0.000007130331,0.0001074434,0.000005509307],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000228182,"about_ca_system_score_gemma":0.000007793429,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009522916,"about_ca_topic_score_gemma":0.0001297078,"domain_scores_codex":[0.9993896,0.000127073,0.0001159187,0.00005900106,0.0001756419,0.0001327651],"domain_scores_gemma":[0.9994305,0.000427914,0.00004052361,0.00005909356,0.00002260144,0.00001933586],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007983109,0.00004404795,0.0009326155,0.00001446449,0.000007626276,0.000003989296,0.08521041,0.000008221983,0.00002909026,0.8453673,0.005173774,0.0631287],"study_design_scores_gemma":[0.0005845731,0.0002100245,0.2265711,0.0002200478,0.00002405829,0.000005571189,0.03130447,0.001239147,0.00004585303,0.05561109,0.6839235,0.0002604953],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7784127,0.003538536,0.00009550984,0.09071493,0.0003491596,0.0004152274,0.000001249314,0.00003771094,0.126435],"genre_scores_gemma":[0.9980043,0.00116265,0.000009060053,0.0004302191,0.0002340007,0.000004370228,3.299043e-7,0.0000010056,0.0001540812],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7897561,"threshold_uncertainty_score":0.9589919,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4243674405","doi":"10.1093/oxfordhb/9780199351763.013.17","title":"Arabic","year":2021,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Byzantine architecture; Arabic; Asceticism; CONQUEST; Indigenous; Liturgy; Classics; Palestine; John Chrysostom; History; Literature; Art; Philosophy; Ancient history; Theology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.0441512237866666,"gpt":0.2379429805668959,"spread":0.1937917567802293,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008499187,0.0001623728,0.000273552,0.00005409572,0.0007178272,0.00002496181,0.0002991302,0.0002693229,0.0002613426],"category_scores_gemma":[0.00007106509,0.0001870619,0.0001710974,0.000007541324,0.0003965576,0.00001905477,0.0001788292,0.0002589057,0.000003631819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003119039,"about_ca_system_score_gemma":0.0002040675,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006920874,"about_ca_topic_score_gemma":0.000525605,"domain_scores_codex":[0.9990448,0.0000370302,0.00009484218,0.0002866147,0.000312658,0.0002240869],"domain_scores_gemma":[0.9992845,0.0001072875,0.00009409513,0.0001908048,0.0001863083,0.0001369763],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008683822,0.000004429114,0.000001712354,0.00001336182,0.00006290355,0.0001873527,0.001859615,1.449143e-7,2.350812e-7,0.9833254,0.009204394,0.005331798],"study_design_scores_gemma":[0.0001007869,0.00001187733,0.00000174461,0.0000572795,0.0001007623,3.804224e-7,0.0003350813,3.781857e-7,9.510105e-7,0.001184203,0.9979875,0.0002190743],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.000003514606,0.000357745,0.0000696321,0.00005496531,0.0006610866,0.0001147233,0.00002701841,0.00009211471,0.9986192],"genre_scores_gemma":[0.0001590936,0.0008972468,0.0001052999,0.0000432067,0.0005353472,2.512878e-7,0.000006327847,0.00001353379,0.9982397],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9887831,"threshold_uncertainty_score":0.7628162,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994558706","doi":"10.1017/cbo9780511581595","title":"Dominicans, Muslims and Jews in the Medieval Crown of Aragon","year":2009,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Thomas University","funders":"","keywords":"Islam; Arabic; Catalan; Christianity; Judaism; Ancient history; Middle Ages; Classics; History; Mysticism; Censorship; Medieval history; Religious studies; Theology; Art; Humanities; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.03043533240584666,"gpt":0.2496018896731939,"spread":0.2191665572673472,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000500242,0.0001529013,0.0003666268,0.00008660964,0.0003145774,0.00001453382,0.0004701256,0.0002207717,0.000001551401],"category_scores_gemma":[0.0002553905,0.0001301825,0.00009620166,0.00002590092,0.0009534279,0.00001886872,0.00009628607,0.0003115342,9.777575e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002121125,"about_ca_system_score_gemma":0.0002923724,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002865913,"about_ca_topic_score_gemma":0.0003211318,"domain_scores_codex":[0.9987662,0.0002370017,0.000171937,0.0002493057,0.0003552639,0.0002202569],"domain_scores_gemma":[0.9989488,0.0005220238,0.0001622102,0.0001948377,0.00009528441,0.00007682917],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001220317,0.00003853147,0.00001482881,0.00007147417,0.00005341011,0.0002141951,0.0323171,2.232502e-7,0.0000020049,0.7510583,0.2117182,0.004389714],"study_design_scores_gemma":[0.0003013428,0.00004708249,0.0001502399,0.00008067182,0.0000915763,6.704731e-7,0.002906597,0.00000109094,0.000001564837,0.00003134192,0.9962443,0.0001435905],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0005594796,0.0006093597,0.000005506083,0.0000749277,0.0001893722,0.0002871522,0.0000342715,0.00001862638,0.9982213],"genre_scores_gemma":[0.004989576,0.0005534282,0.00002329013,0.00008989529,0.000364311,5.713428e-7,0.000004790115,0.000005944258,0.9939682],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7845261,"threshold_uncertainty_score":0.530869,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W637482285","doi":"10.3138/9781442663398","title":"A sea of languages : rethinking the Arabic role in medieval literary history","year":2013,"lang":"en","type":"book","venue":"","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philology; Romance; Classics; Literature; Passion; Art; History; Philosophy; Feminism; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.02470496548236025,"gpt":0.2699016062953988,"spread":0.2451966408130385,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007015239,0.0001307422,0.0003206532,0.00007921433,0.0001381229,0.000008440466,0.0003602054,0.0002167079,0.001764818],"category_scores_gemma":[0.0009261898,0.00008285308,0.0001000338,0.00006381969,0.0005330848,0.00002765961,0.0000768449,0.0003697448,0.00006595298],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009624967,"about_ca_system_score_gemma":0.0006564082,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01099771,"about_ca_topic_score_gemma":0.006296535,"domain_scores_codex":[0.9986784,0.0001689165,0.0002704422,0.0001864112,0.0004883938,0.0002074493],"domain_scores_gemma":[0.9988034,0.0007180477,0.0001467856,0.0001694339,0.0001146291,0.00004769081],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005457734,0.0000252503,0.00022433,0.0000629807,0.00003648072,0.00001661639,0.3045311,1.26859e-7,0.00000153301,0.1411968,0.5463069,0.00759243],"study_design_scores_gemma":[0.00004481752,0.00001267579,0.0001202508,0.0001143129,0.00001741207,1.418684e-7,0.001717085,0.000002768679,2.640614e-7,0.04088992,0.9569746,0.000105765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00008927142,0.03790741,0.000001180458,0.0005233278,0.0007536063,0.0001798114,0.000003592332,0.00003879225,0.960503],"genre_scores_gemma":[0.003796754,0.0004953914,0.00009205382,0.0002873522,0.001239542,0.00001706325,0.000005021419,0.00001179651,0.994055],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4106677,"threshold_uncertainty_score":0.9991477,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2047408145","doi":"10.1177/0309089207076357","title":"Deuteronomistic History or Deuteronomic Debate? (A Thought Experiment)","year":2007,"lang":"en","type":"article","venue":"Journal for the Study of the Old Testament","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brandon University","funders":"","keywords":"Deuteronomist; Ideology; Literature; Old Testament; Philosophy; Conversation; Biblical studies; History; Theology; Art; Linguistics; Political science; Law; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.07933588823522823,"gpt":0.3478587815846624,"spread":0.2685228933494341,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001820653,0.0001280769,0.0002277258,0.00003943771,0.001586728,0.00002672628,0.0006671166,0.00003109592,0.0001105168],"category_scores_gemma":[0.0007145499,0.0000618227,0.0001745695,0.0000858258,0.0002384431,0.00003325657,0.0001092837,0.0001571522,0.000004486119],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001720641,"about_ca_system_score_gemma":0.0001495386,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008815624,"about_ca_topic_score_gemma":0.00124535,"domain_scores_codex":[0.9985883,0.0001170441,0.0004386498,0.0001383801,0.0003780165,0.0003396631],"domain_scores_gemma":[0.998103,0.001107127,0.0003381392,0.0002398366,0.0001146622,0.00009721502],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002273136,0.005850552,0.02601444,0.00006842457,0.002411427,0.00005942813,0.6207928,0.0002689602,0.0007428589,0.0220002,0.2533296,0.0661882],"study_design_scores_gemma":[0.0009693316,0.0005210098,0.00783555,0.00002897307,0.0001923701,0.000005169551,0.03664294,0.00001010538,0.00007563479,0.000321077,0.9532648,0.0001330368],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9534494,0.004451026,0.001865683,0.002699245,0.02140876,0.002628676,0.000005116269,0.00005013564,0.01344198],"genre_scores_gemma":[0.9691337,0.0000940568,0.0003386595,0.0001628718,0.001256033,0.00003410708,5.851345e-8,0.00001268731,0.02896778],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6999352,"threshold_uncertainty_score":0.9997131,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2583255996","doi":"","title":"Prophetic Scribalism: A Semantic, Textual and Hypertextual Study of the Serek Texts","year":2013,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto","keywords":"Computer science; Information retrieval; Hypertext; Linguistics; Natural language processing; World Wide Web; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02788230477580543,"gpt":0.3372513419760934,"spread":0.309369037200288,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001918916,0.0001750625,0.0003512927,0.00004243801,0.0006340829,0.00003597652,0.000263785,0.0001382499,0.000185688],"category_scores_gemma":[0.0009233634,0.0001138736,0.00005648429,0.000236224,0.00022905,0.00002004457,0.00005176835,0.0002042554,0.00002992204],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005303761,"about_ca_system_score_gemma":0.0001598731,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02420936,"about_ca_topic_score_gemma":0.01746279,"domain_scores_codex":[0.998542,0.0001858546,0.0002177388,0.0002658849,0.0005574317,0.0002311299],"domain_scores_gemma":[0.9991446,0.0001471176,0.0001890166,0.0001933228,0.0002524126,0.00007356505],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003492021,0.0004816026,0.001180382,0.0001570613,0.0001208742,0.000006774857,0.9717816,4.736613e-7,0.0001196941,0.006694051,0.01326351,0.006159111],"study_design_scores_gemma":[0.0004894927,0.0002881734,0.02431339,0.0001768617,0.0003221678,9.222961e-7,0.9128337,0.000006329862,0.00002956786,0.0004973541,0.06067997,0.0003620744],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8726894,0.001125174,3.990075e-7,0.0002835505,0.0009580356,0.0008561191,0.000002330058,0.00002967268,0.1240553],"genre_scores_gemma":[0.8422549,0.00006590735,0.00001343806,0.0000187664,0.0002448407,0.0000411717,0.000002778964,0.0000132709,0.157345],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05894785,"threshold_uncertainty_score":0.9822885,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2338327734","doi":"10.3989/alqantara.2015.012","title":"Contacto, Confrontación, Acomodo: Jesuitas e Islam, 1540-1770","year":2015,"lang":"es","type":"article","venue":"Al-Qanṭara","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Islam; Narrative; Faith; History; Accommodation; Sacrifice; Religious studies; Sociology; Ancient history; Classics; Theology; Literature; Art; Philosophy; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.06406608621531763,"gpt":0.3523587977958512,"spread":0.2882927115805335,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009962234,0.0004752752,0.0008313813,0.0001038109,0.0008704452,0.0002126126,0.0007095098,0.0003129011,0.000783087],"category_scores_gemma":[0.002394404,0.0004309569,0.0002702528,0.000498011,0.0007711443,0.0001784186,0.0002452307,0.0004458289,0.003466873],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006398184,"about_ca_system_score_gemma":0.0005131163,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01290489,"about_ca_topic_score_gemma":0.001144702,"domain_scores_codex":[0.9960632,0.0003629928,0.0006347839,0.000719592,0.001181717,0.001037686],"domain_scores_gemma":[0.9973542,0.0005659226,0.000293593,0.0005001133,0.0005870069,0.0006991728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001270748,0.0004647782,0.01019507,0.00004728788,0.0003519211,0.0001738563,0.08873622,0.000003541423,0.00007875479,0.1948001,0.6991929,0.005828545],"study_design_scores_gemma":[0.001127006,0.0003400118,0.002999838,0.00007687298,0.0001462447,0.000003435295,0.0113661,0.00003125327,0.00002644997,0.005585137,0.9776996,0.0005980949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06240383,0.00808142,0.000190384,0.01364494,0.01320733,0.0007022085,0.000130752,0.0003216736,0.9013175],"genre_scores_gemma":[0.9629861,0.0008753935,0.0001587955,0.002134247,0.002542852,0.00003508026,0.00001632425,0.0000425256,0.03120867],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9005823,"threshold_uncertainty_score":0.9998142,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2417973832","doi":"10.3366/jqs.2016.0242","title":"Rereading al-Ṭabarī through al-Māturīdī: New Light on the Third Century Hijrī","year":2016,"lang":"en","type":"article","venue":"Journal of Qur anic Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Literature; Philosophy; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.0965722816355482,"gpt":0.3713038778051652,"spread":0.274731596169617,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008888185,0.0001778127,0.0004514423,0.0000498214,0.001099594,0.00003284186,0.0003803537,0.00005504624,0.0001329794],"category_scores_gemma":[0.006941705,0.00007754579,0.0002426814,0.0002420287,0.0003165296,0.0001246262,0.00008998178,0.0002398687,0.00008986195],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004945692,"about_ca_system_score_gemma":0.0001735326,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002350439,"about_ca_topic_score_gemma":0.0002800578,"domain_scores_codex":[0.9980146,0.0001914643,0.0004849529,0.0001756133,0.0007498676,0.0003834687],"domain_scores_gemma":[0.9970363,0.001860047,0.0004247395,0.0001553212,0.0004045563,0.0001190333],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004969562,0.00005087522,0.0004226258,0.000004841789,0.0003844403,0.00004924758,0.05377351,1.421048e-7,0.0001946827,0.06993688,0.8709167,0.00421631],"study_design_scores_gemma":[0.0003013511,0.0001727843,0.0003963101,0.0002738564,0.00007109399,0.00000692809,0.02484202,7.962925e-8,0.00009943947,0.008527052,0.9651786,0.0001304959],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0257178,0.07382076,0.0001861147,0.5914698,0.01441928,0.0003326714,0.000006588832,0.00009090675,0.293956],"genre_scores_gemma":[0.89929,0.06724899,0.0003686898,0.007093516,0.006439791,0.000005651883,6.13345e-8,0.00002379901,0.01952947],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8735722,"threshold_uncertainty_score":0.8457299,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2883364967","doi":"10.3366/jqs.2018.0338","title":"The Preacher of the Meccan Qur'an: Deuteronomistic History and Confessionalism in Muḥammad's Early Preaching","year":2018,"lang":"en","type":"article","venue":"Journal of Qur anic Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Scholarship; Biography; Philosophy; Mantra; Order (exchange); Literature; History; Theology; Art; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.09510581467521488,"gpt":0.3716324445957676,"spread":0.2765266299205527,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001545379,0.00008895373,0.0002777007,0.00003415206,0.0006336094,0.00001305935,0.0002738083,0.00004036255,0.00001428256],"category_scores_gemma":[0.002788409,0.00004533818,0.00007169299,0.00007499172,0.001211909,0.0000686869,0.00009604746,0.0001970957,8.305083e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000369791,"about_ca_system_score_gemma":0.0002075823,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001525291,"about_ca_topic_score_gemma":0.004305432,"domain_scores_codex":[0.9986634,0.0003427914,0.0003950754,0.00009690766,0.0003251862,0.0001766907],"domain_scores_gemma":[0.9983127,0.0008010028,0.0003801406,0.0001033132,0.0003467005,0.00005621859],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002442424,0.0002397702,0.06232832,0.00005168495,0.0006636438,0.00001922672,0.8275433,0.000002002646,0.0002523088,0.06804102,0.02114847,0.01946606],"study_design_scores_gemma":[0.0008502211,0.0004710096,0.2565879,0.0003723271,0.0001883414,0.000009793203,0.06074911,0.00001495992,0.00002188898,0.0124191,0.6680992,0.0002160792],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9429151,0.03492805,0.00002017529,0.002848256,0.004134934,0.0001557862,0.000001638804,0.000007513064,0.01498856],"genre_scores_gemma":[0.9958583,0.0009463006,0.00007272858,0.00007458076,0.0009705143,0.000002841034,1.721919e-8,0.000005058224,0.002069631],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7667941,"threshold_uncertainty_score":0.4873275,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131503155","doi":"10.7202/011608ar","title":"Contribution à l’histoire de l’interprétation consécutive : le metourguemane dans les synagogues de l’Antiquité","year":2005,"lang":"fr","type":"article","venue":"Meta Journal des traducteurs","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.0376169960927516,"gpt":0.2959295637885113,"spread":0.2583125676957597,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.002119323,0.0003226833,0.0006548974,0.0001300974,0.003045518,0.0001426457,0.0003466986,0.0002137278,0.0003303574],"category_scores_gemma":[0.00315527,0.0002936698,0.0005486111,0.0004453656,0.002254035,0.0003472965,0.0000308204,0.0006530338,0.00005112115],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002105867,"about_ca_system_score_gemma":0.0004928021,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003698687,"about_ca_topic_score_gemma":0.003344874,"domain_scores_codex":[0.9964265,0.001236556,0.000650398,0.0003031372,0.0004887937,0.0008946375],"domain_scores_gemma":[0.9977796,0.0006145973,0.000417161,0.0001208367,0.0006229391,0.0004448516],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001726372,0.0009602744,0.002830155,0.0001043895,0.003546567,0.0003953096,0.08081945,0.0006093695,0.003438844,0.4599068,0.01380522,0.4334109],"study_design_scores_gemma":[0.0006148827,0.0002078414,0.003385928,0.0001786986,0.003041054,0.0005232175,0.00659408,0.0003988101,0.001302454,0.03246247,0.9508573,0.0004332108],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0964922,0.6612917,0.1646071,0.04411361,0.005799339,0.0003248588,0.0000867105,0.0001308424,0.02715366],"genre_scores_gemma":[0.9076276,0.05803376,0.005128845,0.0002523441,0.003230546,0.00001570115,0.000006430747,0.00003271337,0.02567203],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9370521,"threshold_uncertainty_score":0.9999515,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W376723855","doi":"10.3989/alqantara.2013.006","title":"Musulmanes retóricos: el Islam como testigo en la polémica cristiana anti-judía en occidente","year":2013,"lang":"es","type":"article","venue":"Al-Qanṭara","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Institut d'Estudis Catalans; York University; Princeton University","keywords":"Islam; Witness; Judaism; Rhetorical question; Religious studies; Philosophy; Theology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.01062357732667056,"gpt":0.2993041787353011,"spread":0.2886806014086305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008005946,0.0005291522,0.0008125847,0.0001608893,0.001170145,0.0003360992,0.0009551382,0.0003867416,0.0008951458],"category_scores_gemma":[0.004709476,0.0004736712,0.0002874332,0.0007638559,0.0007918778,0.0002163106,0.0003604299,0.0006090725,0.00354026],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002854035,"about_ca_system_score_gemma":0.0002074087,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02520578,"about_ca_topic_score_gemma":0.0002436635,"domain_scores_codex":[0.9957482,0.0007604935,0.0007093191,0.0008132993,0.0009243715,0.001044304],"domain_scores_gemma":[0.9958276,0.00253059,0.0003074368,0.0005453057,0.0003939995,0.0003950582],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000296708,0.001000241,0.06011804,0.0002629658,0.0005210344,0.0003150574,0.1074429,0.00001092852,0.0005858982,0.08070029,0.736818,0.01219501],"study_design_scores_gemma":[0.000459847,0.0001688943,0.1071743,0.0002229641,0.0001670602,0.00001110235,0.006111259,0.0001299775,0.00003164146,0.005330791,0.8794631,0.0007291034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3555806,0.009931104,0.0002296464,0.04621466,0.008925493,0.001812433,0.0001285748,0.0008113326,0.5763661],"genre_scores_gemma":[0.9797726,0.003574618,0.0003875723,0.001408805,0.002228314,0.00006283945,0.00001196731,0.00005284645,0.01250043],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.624192,"threshold_uncertainty_score":0.9997715,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4230112482","doi":"10.5913/102749","title":"Journal of the Canadian Society for Coptic Studies","year":2019,"lang":"en","type":"paratext","venue":"Journal of the Canadian Society for Coptic Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Political science; Library science; Media studies; Sociology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.08571793533601389,"gpt":0.3560287011537056,"spread":0.2703107658176917,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.003712094,0.0005473556,0.001886793,0.0001354895,0.007799331,0.0001822764,0.001908944,0.0005732024,0.000062345],"category_scores_gemma":[0.008389598,0.0003189957,0.005980696,0.0006259044,0.002402232,0.0001029886,0.0001616238,0.001244486,0.0000238212],"about_ca_system_candidate":true,"about_ca_system_consensus":true,"about_ca_system_score_codex":0.01416592,"about_ca_system_score_gemma":0.02117087,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1670022,"about_ca_topic_score_gemma":0.8961579,"domain_scores_codex":[0.9955147,0.0001888173,0.001433675,0.0003049856,0.001293876,0.001263983],"domain_scores_gemma":[0.9876382,0.002608411,0.002580141,0.0003826646,0.006106224,0.0006843142],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000015929,0.00001654304,0.0001117216,0.0003808072,0.007662307,0.000002538009,0.06015628,0.00008585434,0.00000107331,0.0009381616,0.9304217,0.000207074],"study_design_scores_gemma":[0.0008044755,0.000218516,0.00006532906,0.0008941924,0.001934997,0.00001641919,0.07083464,0.000007960924,0.000003113508,0.001229928,0.9236319,0.0003585052],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.004002138,0.5814172,0.00008601676,0.1448594,0.2206804,0.005967162,0.00235689,0.00001935033,0.04061152],"genre_scores_gemma":[0.1215438,0.08266456,0.008262065,0.0176781,0.04389036,0.0002345367,0.00001141089,0.000336677,0.7253785],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.7291557,"threshold_uncertainty_score":0.9999632,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2598840144","doi":"10.1177/0971945816687690","title":"Pre-modern Interfaith Dialogues with Special Reference to Nicholas of Cusa","year":2017,"lang":"en","type":"article","venue":"The Medieval History Journal","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"Leibniz-Gemeinschaft","keywords":"Opposition (politics); Interfaith dialogue; Epistemology; Philosophy; Relation (database); Argument (complex analysis); Pace; Theology; Political science; Law; Geography; Chemistry; Islam","retraction":null,"screen_n_in":null,"score":{"opus":0.09245209638189981,"gpt":0.3270413797526451,"spread":0.2345892833707452,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001253752,0.0001111712,0.0002503198,0.00004931459,0.001849698,0.00003956195,0.0009698363,0.0000476529,0.0003688697],"category_scores_gemma":[0.002361154,0.00006434525,0.00006015558,0.00003687662,0.001272689,0.00009717845,0.0001023521,0.0003768115,0.00004328431],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000707483,"about_ca_system_score_gemma":0.0003800121,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00102419,"about_ca_topic_score_gemma":0.004831498,"domain_scores_codex":[0.9984581,0.0001861086,0.0002429346,0.0001436291,0.0006932263,0.0002759286],"domain_scores_gemma":[0.9986678,0.0001628306,0.0003518407,0.0002952263,0.0003106085,0.0002116572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001642452,0.0002283584,0.004498844,0.00002748502,0.0002291564,0.00009169088,0.7137945,0.00001310205,0.0003516447,0.0173851,0.2094286,0.0523091],"study_design_scores_gemma":[0.0002413503,0.0002393704,0.006676403,0.00007820158,0.00005674949,0.000007580393,0.001161596,0.000001715782,0.00001226487,0.00178164,0.9896289,0.0001142976],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1292748,0.002344281,0.0004723146,0.003234508,0.008342507,0.0002364077,0.000006891776,0.00002995398,0.8560583],"genre_scores_gemma":[0.974583,0.0001846403,0.0002288924,0.0001107335,0.006959164,0.000004430137,2.013732e-7,0.00000953406,0.01791938],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8453082,"threshold_uncertainty_score":0.9994497,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3164379890","doi":"10.1163/22142371-12340038","title":"Bayān, Gesture, and Genre: Self-Positioning in al-Jurjānī’s Introductions","year":2018,"lang":"en","type":"article","venue":"Journal of Abbasid Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Instrumentalism; Philology; Gesture; Eleventh; Philosophy; Sociology; Linguistics; Epistemology; Physics; Gender studies; Feminism","retraction":null,"screen_n_in":null,"score":{"opus":0.03340231298593378,"gpt":0.3828899069022654,"spread":0.3494875939163316,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008568277,0.00008769138,0.0002816594,0.0001328443,0.0008743239,0.00002361517,0.00008954687,0.00003675991,0.00001707212],"category_scores_gemma":[0.002215099,0.00006857215,0.00004862338,0.0002972407,0.0004787359,0.00009984845,0.00004898326,0.0001818772,0.000005742206],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002206972,"about_ca_system_score_gemma":0.00008291349,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002626717,"about_ca_topic_score_gemma":0.001387545,"domain_scores_codex":[0.9989453,0.0001122433,0.0003377392,0.0001170384,0.0002839382,0.0002037522],"domain_scores_gemma":[0.9987574,0.0002698407,0.0001807728,0.00005381344,0.0006664754,0.00007166317],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001217038,0.0004258326,0.08881491,0.00005802923,0.001030283,0.0001105836,0.481826,0.000007856494,0.0002685327,0.03413013,0.3839275,0.009278595],"study_design_scores_gemma":[0.0005417389,0.0004251763,0.05533737,0.0001348942,0.000124977,0.00003622328,0.05214129,0.000003597553,0.00003666409,0.005450798,0.8855642,0.0002030515],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8076534,0.05160417,0.0001319759,0.0491482,0.01097101,0.0002781484,0.000003822429,0.00008670016,0.08012256],"genre_scores_gemma":[0.981296,0.008293381,0.002954765,0.0004142547,0.006126733,0.000003439435,7.784208e-8,0.000006826564,0.0009045063],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5016367,"threshold_uncertainty_score":0.6724681,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2770736285","doi":"10.1163/15685179-12341446","title":"Reading God’s Will? Function and Status of Oracle Interpreters in Ancient Jewish and Greek Texts","year":2017,"lang":"en","type":"article","venue":"Dead Sea Discoveries","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Dead Sea Scrolls; Judaism; Interpreter; Jewish studies; Biblical studies; Hebrew Bible; Reading (process); Jewish literature; Identity (music); Mandate; Biblical languages; Oracle; Literature; Classics; Ancient Greek; History; Linguistics; Philosophy; Art; Computer science; Law; Archaeology; Political science; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.01981898995883781,"gpt":0.293848733957667,"spread":0.2740297439988292,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000173695,0.00006569982,0.0001491443,0.00003439226,0.0005119781,0.00009366949,0.0000679958,0.00003197229,0.00001178055],"category_scores_gemma":[0.001216277,0.00005537874,0.00001737074,0.00004751544,0.0007162489,0.00027084,0.00008523382,0.00004860959,9.260737e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000734373,"about_ca_system_score_gemma":0.00003872186,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007268727,"about_ca_topic_score_gemma":0.006956312,"domain_scores_codex":[0.999329,0.00003416244,0.0001208454,0.0001531561,0.0001473324,0.0002155178],"domain_scores_gemma":[0.9996151,0.00008701598,0.00008965262,0.0001000948,0.00003604894,0.00007209534],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00008699638,0.00002906912,0.8954099,0.0000439918,0.00001621897,0.000008861848,0.04289584,5.911505e-7,0.0001008262,0.02147619,0.0004416686,0.03948978],"study_design_scores_gemma":[0.0003273321,0.0001274446,0.8610943,0.0001184572,0.00002190784,5.400738e-7,0.009895903,0.00002707679,0.00003231908,0.006970732,0.1212216,0.0001623467],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9758738,0.001130246,0.0001072201,0.0003132387,0.0005361787,0.00009383538,0.00002392105,0.00001280879,0.0219087],"genre_scores_gemma":[0.9989498,0.000367677,0.00006998437,0.00003335676,0.0000649821,0.000005371671,0.000001235975,0.000003741669,0.0005038425],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.12078,"threshold_uncertainty_score":0.999342,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2479457952","doi":"10.33137/rr.v29i2.11410","title":"Leone de' Sommi and Jewish Theatre in Renaissance Mantua","year":2009,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Judaism; Drama; Negotiation; Politics; Sierra leone; The Renaissance; Art; Power (physics); History; Visual arts; Law; Art history; Political science; Ethnology; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01643092757193576,"gpt":0.2749071573307749,"spread":0.2584762297588392,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003079061,0.00006379915,0.0001139924,0.00004455147,0.0003758995,0.00002574973,0.00004725135,0.00006149184,0.000005120643],"category_scores_gemma":[0.0001001211,0.00004830439,0.0000128816,0.0001528822,0.0001418978,0.0001643564,0.000009755441,0.00007991122,0.000004099583],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007423774,"about_ca_system_score_gemma":0.00002047092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003910413,"about_ca_topic_score_gemma":0.0004839161,"domain_scores_codex":[0.9994065,0.00004127312,0.0001384502,0.0001042784,0.0001195162,0.0001900413],"domain_scores_gemma":[0.9997835,0.00002957595,0.00004790775,0.00005487156,0.00002640414,0.00005772392],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007434807,0.0001311975,0.02619448,0.0001090811,0.00001425261,0.00002564778,0.1026597,0.00001132692,0.0003299069,0.1088883,0.01540667,0.7461551],"study_design_scores_gemma":[0.0008529204,0.0001595044,0.1891429,0.0003280621,0.00001678399,0.000009507364,0.005416835,0.0002899107,0.0001285056,0.04290351,0.7603671,0.0003844851],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4287985,0.02523234,0.0003440943,0.0116224,0.0003288991,0.0003348347,0.000003647447,0.0001337787,0.5332015],"genre_scores_gemma":[0.9959444,0.003163836,0.0001896404,0.0001702435,0.0001929832,0.000004181089,0.000001302231,0.00000204203,0.0003313235],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7457706,"threshold_uncertainty_score":0.2891153,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2171016117","doi":"10.1111/j.1478-1913.2000.tb03681.x","title":"The Image of the Prophet as Found in Missionary Writings of the Late Nineteenth Century","year":2000,"lang":"en","type":"article","venue":"The Muslim World","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Islam; Citation; Art history; History; Classics; Library science; Sociology; Theology; Philosophy; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.01185640160997613,"gpt":0.26810865289717,"spread":0.2562522512871939,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008226502,0.00007980869,0.000126982,0.00001381888,0.0009852602,0.00001491081,0.000664841,0.00002310398,0.0002901244],"category_scores_gemma":[0.0007928139,0.00002961365,0.00009392951,0.0006456404,0.001023978,0.00001738901,0.00011594,0.0001809358,0.00001504014],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006400045,"about_ca_system_score_gemma":0.0001013361,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004387608,"about_ca_topic_score_gemma":0.002532599,"domain_scores_codex":[0.9986838,0.0003349157,0.0002356872,0.00009489955,0.0004000143,0.0002507411],"domain_scores_gemma":[0.9988676,0.0006467221,0.0001175404,0.0002705606,0.00006834513,0.00002928878],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004663042,0.0007869641,0.01931042,0.0001501526,0.0001949721,0.00001657024,0.6527884,0.0001527042,0.0009236499,0.1479452,0.06018619,0.1170785],"study_design_scores_gemma":[0.0002061723,0.00002094344,0.0266184,0.0001514531,0.00002849881,4.406208e-7,0.01360724,0.00002200266,0.00006669433,0.00937003,0.9498107,0.00009739849],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5787713,0.001519148,1.39472e-7,0.01828895,0.0006029162,0.000427205,0.00000508818,0.00001520592,0.4003701],"genre_scores_gemma":[0.9402049,0.0002346889,0.00001104389,0.0002553939,0.0002179576,0.00000959531,1.33306e-7,0.000005596813,0.05906074],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8896245,"threshold_uncertainty_score":0.7577925,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W796634845","doi":"10.51644/zygo6265","title":"History of biblical interpretation: a reader","year":2005,"lang":"en","type":"article","venue":"Consensus","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Interpretation (philosophy); Epistemology; History; Computer science; Philosophy; Literature; Linguistics; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.05689385282948914,"gpt":0.3199505253380779,"spread":0.2630566725085888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001458267,0.00003472917,0.00009073653,0.00006513539,0.00005807559,0.000002001743,0.00006027912,0.00003455682,0.0003840229],"category_scores_gemma":[0.00136237,0.00003189691,0.0000352696,0.0001384081,0.0004510028,0.000007026219,0.00001148748,0.00004402492,0.00006696788],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002647608,"about_ca_system_score_gemma":0.0001459722,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004223951,"about_ca_topic_score_gemma":0.0003070795,"domain_scores_codex":[0.9995181,0.0000511705,0.0001223989,0.00007680782,0.0001339088,0.00009759248],"domain_scores_gemma":[0.9994757,0.0002653497,0.00003669776,0.00006068358,0.0001120969,0.00004943872],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000403072,0.00007477841,0.0009343181,0.0000109299,0.00002436888,0.000007567002,0.08408378,0.000001322696,0.00006722507,0.07242897,0.7420451,0.1002814],"study_design_scores_gemma":[0.00006765219,0.00001049404,0.000473333,0.000006337241,0.000007308471,4.030262e-7,0.0008006552,0.00003276893,0.000004790784,0.0002090171,0.9983469,0.00004038321],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01125149,0.005771937,0.00006375558,0.005414971,0.001237085,0.00008469439,0.00000177845,0.00005715059,0.9761171],"genre_scores_gemma":[0.95945,0.00004164187,0.0007324016,0.0002922106,0.0005225049,0.000004891265,2.364355e-7,0.000002703772,0.03895339],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9481986,"threshold_uncertainty_score":0.4204782,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2564574687","doi":"10.1515/zac-2016-0042","title":"Ancient Book Culture and the Literacy of James: On the Production and Consumption of a Pseudepigraphal Letter","year":2016,"lang":"en","type":"article","venue":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Consumption (sociology); Context (archaeology); Literature; Literacy; Brother; Aside; Production (economics); Classics; History; Art; Philosophy; Sociology; Aesthetics; Anthropology; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01751626305685201,"gpt":0.2806691192280848,"spread":0.2631528561712328,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002357919,0.0001853579,0.0004554782,0.000113931,0.0006918089,0.00004565948,0.0002671834,0.00008052668,0.00004927331],"category_scores_gemma":[0.004122457,0.0000798999,0.0002024903,0.0002456738,0.002494789,0.0001904173,0.0000665338,0.0002560138,0.000003157622],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002317387,"about_ca_system_score_gemma":0.0000960118,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002262171,"about_ca_topic_score_gemma":0.00003837007,"domain_scores_codex":[0.9975508,0.0004590188,0.0006859644,0.0002334452,0.0007866929,0.0002840247],"domain_scores_gemma":[0.9972209,0.0007187261,0.0009152371,0.0002115368,0.0008075574,0.0001260318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.004236227,0.001894934,0.08017431,0.0009067736,0.0009268864,0.00007675691,0.1909916,0.000004856653,0.03542874,0.2102123,0.4633575,0.01178916],"study_design_scores_gemma":[0.001970963,0.0006643119,0.04999559,0.00145774,0.000276081,0.00005879501,0.003980949,0.00000897847,0.002670456,0.0002926949,0.938339,0.0002844368],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9441364,0.04211685,0.0002547895,0.008741596,0.001722193,0.0004872977,0.00003364223,0.00001501161,0.002492226],"genre_scores_gemma":[0.9887013,0.009603349,0.00007832929,0.0006315816,0.0005843862,0.000004713953,2.884053e-7,0.000007788125,0.0003882412],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4749815,"threshold_uncertainty_score":0.9192153,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4302583095","doi":"10.33137/rr.v39i2.26875","title":"Lyric Apocalypse: Milton, Marvell, and the Nature of Events","year":2016,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Art; Literature; History","retraction":null,"screen_n_in":null,"score":{"opus":0.01024104745748058,"gpt":0.2656763281537595,"spread":0.2554352806962789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003261073,0.00003534989,0.00008084724,0.000015817,0.0002760149,0.000004064069,0.00004422256,0.00005392082,0.000007087895],"category_scores_gemma":[0.0003224292,0.00001389489,0.00001528327,0.00007975368,0.0003204375,0.00007386282,0.00001697136,0.00003968454,0.000003163947],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002066677,"about_ca_system_score_gemma":0.00001041506,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001460797,"about_ca_topic_score_gemma":0.00003861449,"domain_scores_codex":[0.9995957,0.00004837474,0.0001020326,0.00005225881,0.0001270826,0.00007457485],"domain_scores_gemma":[0.9997149,0.00009754124,0.00006633062,0.00004581531,0.00005247828,0.00002295936],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002598036,0.00005524775,0.01457813,0.0001995518,0.00007805855,0.000001019302,0.0568805,3.906273e-7,0.0003102505,0.6504449,0.0238186,0.2533736],"study_design_scores_gemma":[0.001449461,0.00004008212,0.04090572,0.0002160837,0.00002941622,0.000001575818,0.001732479,0.00001902977,0.0001825895,0.02314045,0.9321437,0.0001394492],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6541009,0.03934668,0.001428879,0.03160343,0.00181524,0.0008020884,0.00001767832,0.00009194977,0.2707932],"genre_scores_gemma":[0.9952556,0.003335722,0.00003347861,0.00005578707,0.0001196075,0.00000398997,3.254224e-7,0.000001262756,0.001194182],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9083251,"threshold_uncertainty_score":0.2122911,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2185313403","doi":"10.5281/zenodo.15465","title":"The Encounter Of Simon The Just With Antiochus The Great: From Zenon Of Rhodes To Josephus Flavius And The Talmud","year":2015,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Josephus; Talmud; Extant taxon; Classics; Philosophy; History; Judaism; Literature; Ancient history; Theology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.05147721066308034,"gpt":0.2787408407267226,"spread":0.2272636300636423,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00155711,0.00007174106,0.0001151652,0.00002302505,0.00309692,0.0002124244,0.000795758,0.00002329814,0.0002586499],"category_scores_gemma":[0.002779531,0.00002926187,0.00002716759,0.0003613057,0.001522019,0.00003909826,0.0004119812,0.0001220902,0.0001230669],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005131838,"about_ca_system_score_gemma":0.000009700873,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002020155,"about_ca_topic_score_gemma":0.0001285579,"domain_scores_codex":[0.9984668,0.0005755922,0.0001601448,0.0001428934,0.0004781897,0.0001763317],"domain_scores_gemma":[0.9986283,0.0003324664,0.0001028894,0.0002750408,0.0005908607,0.00007041512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001354365,0.0001372264,0.0002129163,0.00003060102,0.0002796465,0.000007645787,0.3870505,0.00007209928,0.0002962287,0.1252404,0.3791073,0.1062111],"study_design_scores_gemma":[0.0003347384,0.00012595,0.0008069777,0.00001625682,0.00002928587,0.000001382443,0.01835007,0.00003171537,0.00004476643,0.0006772455,0.9795313,0.0000503034],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2528838,0.002635676,0.001071354,0.02789271,0.0005503048,0.0017548,0.0002019962,0.0002111646,0.7127982],"genre_scores_gemma":[0.9978783,0.0001928477,0.00002656989,0.0001108755,0.0002042204,1.021864e-7,0.000007473899,0.00009479668,0.001484831],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7449945,"threshold_uncertainty_score":0.9982009,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2505524077","doi":"10.1484/m.mcs-eb.3.3557","title":"Labourers in the Lord’s Quarry: Carolingian Exegetes, Patristic Authority, and Theological Innovation, a Case Study in the Representation of Jews in Commentaries on Paul","year":2003,"lang":"en","type":"book-chapter","venue":"Medieval church studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Extant taxon; Scholarship; Quarter (Canadian coin); Representation (politics); Period (music); History; Creativity; Literature; Classics; Theology; Art; Philosophy; Law; Archaeology; Aesthetics; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.1450141871304266,"gpt":0.4017185393161992,"spread":0.2567043521857726,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.004602991,0.0002867761,0.0007369135,0.0002997651,0.0005496583,0.00002846774,0.0002785198,0.0001622055,0.00001615713],"category_scores_gemma":[0.009188946,0.0001641985,0.00005209925,0.0005950962,0.001163479,0.00002755223,0.0001028478,0.0007155034,0.000001124962],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002809201,"about_ca_system_score_gemma":0.00007227955,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01102618,"about_ca_topic_score_gemma":0.09853892,"domain_scores_codex":[0.9966149,0.001056155,0.0007742771,0.0004005338,0.0008471306,0.0003069778],"domain_scores_gemma":[0.9939607,0.005303237,0.0002206026,0.0002314511,0.0002589623,0.00002503493],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00010752,0.0003997996,0.0606247,0.00009754574,0.0001442332,0.002038949,0.7670005,0.000004411353,2.41827e-7,0.1604571,0.007705451,0.001419505],"study_design_scores_gemma":[0.001448367,0.0009611773,0.02053424,0.0002595066,0.0001916415,0.0000229269,0.798035,0.000002231902,3.908173e-7,0.08158454,0.09651656,0.0004434797],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6440881,0.02709034,0.000005823897,0.03278334,0.002405034,0.006497082,0.0001046531,0.00005669185,0.2869689],"genre_scores_gemma":[0.9946077,0.002031603,0.00001405295,0.0006356,0.0002979413,0.0001330172,0.000006748515,0.00001016559,0.002263174],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3505195,"threshold_uncertainty_score":0.9991571,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W5663052","doi":"10.2143/mus.120.3.2024677","title":"'They Shall Speak the Arabic Language and Take Pride in it':reconsidering the fate of Coptic after the Arab Conquest","year":2007,"lang":"en","type":"article","venue":"Československá radiologie","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Arabic; Context (archaeology); Quarter (Canadian coin); Classics; Pride; History; CONQUEST; Islam; Literature; Art; Ancient history; Philosophy; Linguistics; Archaeology; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.06647490104996126,"gpt":0.3065675420864744,"spread":0.2400926410365131,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002589874,0.0001568179,0.0002879471,0.00003965041,0.0004006471,0.00003590246,0.0003994075,0.00009378971,0.00006064893],"category_scores_gemma":[0.003503149,0.00007404891,0.00006851002,0.0001818045,0.001379044,0.00003691491,0.0001048651,0.0003151259,0.00002354027],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000124868,"about_ca_system_score_gemma":0.00007400495,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002122764,"about_ca_topic_score_gemma":0.01336528,"domain_scores_codex":[0.9984215,0.0002884147,0.0003646394,0.0002409895,0.0002127019,0.0004717042],"domain_scores_gemma":[0.9964399,0.00299225,0.0001391639,0.0003004532,0.00006955018,0.00005870734],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005730041,0.0002386685,0.1745281,0.000142454,0.0003628576,0.0008090617,0.7120101,0.0001849407,0.001338672,0.0474018,0.0106973,0.05171302],"study_design_scores_gemma":[0.001272179,0.0002708592,0.3707456,0.0002523956,0.0001996754,0.00008224449,0.1972797,0.0001580336,0.0002800197,0.01574321,0.4127948,0.0009213043],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9416379,0.00870045,0.00004109348,0.006066802,0.0007847244,0.0004792526,0.00001110368,0.00004425452,0.04223443],"genre_scores_gemma":[0.9971945,0.0007000543,0.00007155379,0.0006425871,0.0004787056,0.00002308009,8.41268e-7,0.000009388597,0.000879319],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5147305,"threshold_uncertainty_score":0.7458143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2529375216","doi":"10.1515/opth-2016-0068","title":"The Human One? A Controversial CEB Translation Choice","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Hebrew; Linguistics; Vocabulary; Meaning (existential); Literal translation; Narrative; Philosophy; Biblical Hebrew; Norm (philosophy); Hebrew Bible; Literature; Psychology; Source text; Theology; Biblical studies; Art; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.07714646602599946,"gpt":0.3697076697252026,"spread":0.2925612036992031,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004895542,0.00003780498,0.00009235535,0.000007423236,0.001318408,0.00002550531,0.0003634054,0.00004242368,0.0004767213],"category_scores_gemma":[0.0009533436,0.00001965711,0.00002538993,0.00004508784,0.0005159744,0.00003764876,0.00004620002,0.00003343469,0.000101319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004941515,"about_ca_system_score_gemma":0.00003825665,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005017017,"about_ca_topic_score_gemma":0.01205552,"domain_scores_codex":[0.9993369,0.0002117243,0.00008621231,0.0001018378,0.00008772477,0.0001756312],"domain_scores_gemma":[0.9984662,0.001333877,0.00003993865,0.00008259208,0.00004396636,0.00003340509],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001942162,0.00001476623,0.0007993616,2.774492e-7,0.00001664209,5.739154e-7,0.003792516,1.598753e-8,0.0001526636,0.9656132,0.004392872,0.02519764],"study_design_scores_gemma":[0.0003654554,0.0000329368,0.001329663,0.000002924719,0.000009591196,7.092644e-8,0.0002464937,2.319347e-7,0.000007765769,0.06385197,0.9341119,0.00004099248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002965053,0.00017863,0.0003194124,0.02058431,0.0006743967,0.0002195779,0.000002426078,0.00001862656,0.9750376],"genre_scores_gemma":[0.9540309,0.00005042873,0.00004368711,0.0001934967,0.0005949563,0.00001705405,2.703311e-7,0.000002629425,0.04506661],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9510658,"threshold_uncertainty_score":0.9999818,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3000019460","doi":"10.1163/18177565-00160a06","title":"The Beginnings of the Graeco-Syro-Arabic Melkite Translation Movement in Antioch","year":2020,"lang":"en","type":"article","venue":"Scrinium","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Eleventh; Arabic; History; Classics; Movement (music); Art; Ancient history; Philosophy; Literature; Linguistics; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.05071963918102843,"gpt":0.2896342026571487,"spread":0.2389145634761203,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003003031,0.00004513368,0.00008314764,0.000009902712,0.0003752212,0.0000115864,0.0001947464,0.00002324016,0.00001635267],"category_scores_gemma":[0.0004144776,0.0000261396,0.00005004695,0.00032367,0.00018224,0.000020038,0.00002450092,0.00008223759,0.000007039418],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003311453,"about_ca_system_score_gemma":0.00004170657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001456051,"about_ca_topic_score_gemma":0.001353408,"domain_scores_codex":[0.9992675,0.00008249393,0.0001566162,0.00009532319,0.0002567703,0.0001413409],"domain_scores_gemma":[0.9996828,0.0001184442,0.00005276458,0.00006984374,0.00004542218,0.00003070054],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008746289,0.0001199933,0.09759122,0.00006307062,0.00006140556,0.000003957338,0.3797973,0.00005544961,0.001655756,0.4658331,0.02156329,0.03316794],"study_design_scores_gemma":[0.000265069,0.00004300201,0.05221978,0.00002136819,0.00001461158,2.433301e-8,0.006597915,0.00009047639,0.0003661838,0.008398397,0.9318858,0.00009735822],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3033627,0.005477079,0.0003173125,0.2470061,0.004551301,0.001070015,0.00001304971,0.0001050726,0.4380974],"genre_scores_gemma":[0.9985915,0.0001044863,0.00004146066,0.0005423859,0.0002169184,0.000007278207,1.597422e-7,0.000002783978,0.0004929741],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9103225,"threshold_uncertainty_score":0.2885936,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1878282730","doi":"10.22230/src.2012v3n3a97","title":"Homer and the New Testament as “Multitexts” in the Digital Age","year":2013,"lang":"en","type":"article","venue":"Scholarly and Research Communication","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"New Testament; Scholarship; Digital humanities; Literature; Arabic; Old Testament; Style (visual arts); Textual criticism; Classics; Critical edition; History; Art; Philosophy; Linguistics; Humanities; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.084675660349249,"gpt":0.4014817837226947,"spread":0.3168061233734457,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.003451424,0.00003625183,0.00006032001,0.00003907285,0.001744561,0.00131392,0.0004240803,0.00003500442,0.00002843853],"category_scores_gemma":[0.007220039,0.00001809316,0.00001236091,0.0002575911,0.001173335,0.0003406948,0.0002085822,0.0004889309,0.0000541389],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004156084,"about_ca_system_score_gemma":0.00005660622,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02420525,"about_ca_topic_score_gemma":0.001926102,"domain_scores_codex":[0.9983349,0.0008993846,0.00009005047,0.00008108761,0.0004342398,0.0001602945],"domain_scores_gemma":[0.9974464,0.002064788,0.00001801624,0.0002512398,0.000159659,0.00005987734],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003232657,0.00009810304,0.006299285,0.00000693585,0.00001456665,0.000002247075,0.2728341,1.222162e-7,0.00001793461,0.5194691,0.0156544,0.1855709],"study_design_scores_gemma":[0.0004538947,0.00003271799,0.04916456,0.00002552306,0.000002442207,4.870972e-7,0.03227072,0.000008953012,6.900036e-7,0.1325786,0.7854117,0.0000497065],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2862788,0.02557882,0.000008063737,0.19837,0.00006916056,0.001303775,0.000001497991,0.00002378139,0.4883661],"genre_scores_gemma":[0.9899169,0.004788283,0.000059974,0.0001737267,0.00005255497,0.00005121744,0.000001164983,0.000001884553,0.004954289],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7697573,"threshold_uncertainty_score":0.9997228,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2059913189","doi":"10.1353/jbl.2013.0044","title":"The Nexus between Textual Criticism and Linguistics: A Case Study from Leviticus","year":2013,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philology; Textual criticism; Hebrew; Philosophy; Criticism; Literature; Hebrew Bible; Historical criticism; Linguistics; Literary criticism; Biblical criticism; Biblical studies; History; Sociology; Literary science; Art; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.02639806459248859,"gpt":0.3293868294680254,"spread":0.3029887648755368,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0006464039,0.0001200232,0.0002942305,0.0001741076,0.001006946,0.0006909312,0.0002126208,0.0001138549,0.0000516061],"category_scores_gemma":[0.01024295,0.00006685917,0.00008510636,0.0007183062,0.0003039812,0.00006842893,0.00005945474,0.0005656725,0.000009600891],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004777872,"about_ca_system_score_gemma":0.00006797114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001765116,"about_ca_topic_score_gemma":0.0002723248,"domain_scores_codex":[0.9983789,0.0002889036,0.0004463728,0.0001345872,0.0004855073,0.0002657548],"domain_scores_gemma":[0.995696,0.002602253,0.0001558745,0.00011077,0.001112776,0.0003223362],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001318362,0.001291916,0.08541752,0.00005676008,0.001038846,0.01933002,0.4315523,7.086092e-7,0.0000342301,0.07281385,0.297835,0.09049704],"study_design_scores_gemma":[0.0004928899,0.000419026,0.00826122,0.00007621259,0.0001362894,0.0001135269,0.03717151,0.000005254846,0.000001109237,0.01598444,0.9371786,0.0001598804],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.923931,0.02669881,0.00007940602,0.008470978,0.003362762,0.0005929138,0.00008073945,0.00004627807,0.03673713],"genre_scores_gemma":[0.9902288,0.0001330438,0.0002244913,0.0002458049,0.008297996,0.000004270785,5.2451e-7,0.000006891785,0.0008581512],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6393436,"threshold_uncertainty_score":0.9980942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4242464875","doi":"10.1017/cbo9780511780110","title":"Language and Religion","year":2010,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Normative; Epistemology; Metaphysics; Action (physics); Feeling; Criticism; Ideal (ethics); Key (lock); Sociology; Philosophy of language; Psychology; Philosophy; Computer science; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01529172862216751,"gpt":0.2286000365968456,"spread":0.2133083079746781,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001174791,0.0001371526,0.0002137747,0.00006239534,0.0005862187,0.00002498526,0.0002191495,0.0003334189,0.000002828478],"category_scores_gemma":[0.0001388667,0.0001524682,0.00006719787,0.000009047948,0.0005763879,0.00001848774,0.0001560563,0.0003929759,0.000009110749],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000214256,"about_ca_system_score_gemma":0.0002151039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004569813,"about_ca_topic_score_gemma":0.0001869158,"domain_scores_codex":[0.9992177,0.00005196496,0.00007252264,0.0002534658,0.0002076776,0.000196624],"domain_scores_gemma":[0.9993876,0.0001295128,0.00008058595,0.0001589032,0.00009322299,0.0001501917],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008793102,0.000003047191,0.000001692811,0.00002077155,0.00001782662,0.0001050739,0.002845854,4.633596e-9,0.000004482915,0.6538095,0.3422265,0.0009564415],"study_design_scores_gemma":[0.0001215967,0.00001155281,0.000007237499,0.00003567698,0.00007656817,7.857058e-7,0.0004297871,4.94042e-7,0.000004289247,0.00001496411,0.9991177,0.0001793073],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0001428248,0.0005201338,0.00001592337,0.0000333863,0.0005791538,0.0001511532,0.00004400061,0.0001034507,0.99841],"genre_scores_gemma":[0.0003759916,0.0003431985,0.00005272146,0.0000445291,0.0007485699,3.213602e-7,0.000008606593,0.00001125266,0.9984148],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6568913,"threshold_uncertainty_score":0.6908221,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2133279584","doi":"10.3968/j.css.1923669720130906.2973","title":"Colonial Impact on the Socio-Communicative Functions of Arabic Language in Nigeria: An Overview","year":2013,"lang":"en","type":"article","venue":"Canadian social science","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Subversion; Arabic; Colonialism; Modern language; Scripting language; Linguistics; History; TRACE (psycholinguistics); Islam; Official language; Political science; Foreign language; Law; Computer science; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.04828269982482,"gpt":0.353074418061362,"spread":0.3047917182365419,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008722089,0.00006892291,0.0001360608,0.00008564973,0.00195523,0.00004942226,0.0005896022,0.00005259978,0.0006594434],"category_scores_gemma":[0.001056583,0.00004780853,0.00005170195,0.0010383,0.002139527,0.0001127591,0.00002924943,0.0001479951,0.00006718233],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001303071,"about_ca_system_score_gemma":0.001240871,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.6002269,"about_ca_topic_score_gemma":0.5648838,"domain_scores_codex":[0.9988257,0.0002142843,0.0001226556,0.0001436289,0.0002947902,0.0003989862],"domain_scores_gemma":[0.9991609,0.0002343014,0.00006004611,0.0001518951,0.0001580428,0.000234766],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.000006443066,0.00009435658,0.03536972,0.000004193276,0.00001514703,0.000004505836,0.6468235,0.000001468326,0.0002848788,0.2967599,0.01194599,0.008689859],"study_design_scores_gemma":[0.0002993471,0.0002484219,0.4514121,0.00004987075,0.00001664887,3.2381e-7,0.4116038,0.00003035736,0.00002527019,0.01176915,0.1240554,0.0004892441],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7458827,0.0002547808,6.348042e-7,0.00513407,0.0003332437,0.0002657174,0.00002695755,0.00001240043,0.2480895],"genre_scores_gemma":[0.9988562,0.00002744286,0.00000917164,0.0003794974,0.0001975589,0.00003036739,8.540646e-7,0.000002985593,0.0004959118],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4160424,"threshold_uncertainty_score":0.9993441,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1554480403","doi":"10.3968/j.css.1923669720130904.2639","title":"Determining the Intended Meaning of Words in a Religious Text: An Intertextuality-Oriented Approach","year":2013,"lang":"en","type":"article","venue":"Canadian social science","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Intertextuality; Meaning (existential); Linguistics; Arabic; Order (exchange); Function (biology); Sociology; Literature; Philosophy; Computer science; Epistemology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.02897305151090062,"gpt":0.2973283956503224,"spread":0.2683553441394218,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00124019,0.0000849209,0.0001658527,0.0001636655,0.001344544,0.00007721055,0.0006711562,0.0000601765,0.00003902017],"category_scores_gemma":[0.002418402,0.0000666941,0.00003827465,0.001403416,0.00233884,0.0001745314,0.00005635693,0.0001629737,0.000009661411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008163794,"about_ca_system_score_gemma":0.0007685745,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.3508216,"about_ca_topic_score_gemma":0.2801687,"domain_scores_codex":[0.9983845,0.0001469188,0.0002306068,0.000258582,0.0004047471,0.0005746583],"domain_scores_gemma":[0.9990768,0.0001041101,0.00008291296,0.0001217832,0.000303279,0.0003110848],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000003138095,0.00005518683,0.066415,0.000007320669,0.000006174058,0.000003725886,0.6462758,7.626854e-7,0.00004281983,0.239358,0.001659875,0.04617226],"study_design_scores_gemma":[0.0006024195,0.000120301,0.1022359,0.00007722665,0.00002573539,0.000001152354,0.749651,0.001135598,0.00001677365,0.01323661,0.1321222,0.0007750654],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2113947,0.0000413246,0.0001003135,0.0007724905,0.0005604296,0.0003362044,0.000004261163,0.00002887538,0.7867614],"genre_scores_gemma":[0.9990123,0.000004055654,0.0001990918,0.0003326456,0.0002019919,0.00002512628,6.929345e-7,0.000004661623,0.0002194416],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7876176,"threshold_uncertainty_score":0.9999556,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2134093236","doi":"10.22230/cjc.2001v26n4a1251","title":"The Arabs in the First Communication Revolution: The Development of the Arabic Script","year":2001,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Phoenician; Civilization; Alphabet; Arabic; Cornerstone; Middle East; History; Ancient history; Classics; Linguistics; Literature; Art; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.04621249968320647,"gpt":0.280877940774656,"spread":0.2346654410914495,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003450581,0.00005241158,0.00008950326,0.00003833092,0.004227896,0.00005182269,0.002156558,0.00003588137,0.00001308408],"category_scores_gemma":[0.001583499,0.00002385188,0.00005565519,0.0004643648,0.0007766344,0.00005497527,0.00004110479,0.0003303548,0.000003459125],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004284026,"about_ca_system_score_gemma":0.0009639002,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01791307,"about_ca_topic_score_gemma":0.7561508,"domain_scores_codex":[0.9983602,0.0007664718,0.0004122122,0.00003576233,0.00026919,0.0001562027],"domain_scores_gemma":[0.9978423,0.0008057426,0.0003518514,0.0006223003,0.0003242127,0.00005362978],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002969669,0.00007770259,0.06458227,0.00000883082,0.00007865282,0.000001979837,0.606103,0.000109356,0.000003558101,0.229238,0.06114395,0.03862301],"study_design_scores_gemma":[0.00006485602,0.000005707233,0.1169688,0.00006946311,0.000009723432,0.000003164979,0.01553636,0.000009636778,9.933882e-7,0.004076609,0.8632241,0.00003061404],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1648741,0.07826728,0.000180623,0.5164701,0.001421729,0.0009208558,0.000003376502,0.000009704358,0.2378523],"genre_scores_gemma":[0.9972649,0.001801771,0.0001561808,0.0003423523,0.00007514437,0.000009631789,4.988336e-7,0.000002686608,0.0003468862],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8323908,"threshold_uncertainty_score":0.9970685,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2972481531","doi":"10.1017/9781316827437.014","title":"Medieval Latin Christendom","year":2019,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Christianity; Vernacular; Lexicography; Medieval Latin; Roman Empire; Hebrew; Classics; Judaism; Middle Ages; History; Czech; Islam; Empire; Ancient history; Art; Literature; Philosophy; Linguistics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.03808193715052614,"gpt":0.232819224700387,"spread":0.1947372875498608,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0001661857,0.0002444358,0.0004242728,0.0000884617,0.0006136491,0.00002500963,0.0004549587,0.0003478575,0.00004103906],"category_scores_gemma":[0.0001471927,0.0002719633,0.0002224542,0.000008441967,0.000610476,0.00002520494,0.0002282742,0.0003605858,0.0001514381],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004636842,"about_ca_system_score_gemma":0.0003244399,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002767798,"about_ca_topic_score_gemma":0.00008293902,"domain_scores_codex":[0.9985856,0.00005726674,0.0001541459,0.000391922,0.0004929004,0.0003180991],"domain_scores_gemma":[0.99887,0.0002554145,0.0001768038,0.0002781207,0.0002293075,0.0001903414],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002824928,0.000004236189,0.000003827926,0.00002697036,0.00007628476,0.000110008,0.0008362188,1.415502e-7,8.935222e-7,0.886177,0.1120755,0.0006606703],"study_design_scores_gemma":[0.0003018861,0.00002724354,0.00001099488,0.00007870833,0.000153367,4.704182e-7,0.000284581,0.00000214779,0.000001982152,0.00002399076,0.9987991,0.0003155562],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00001229784,0.0003863312,0.00003395281,0.00005441841,0.001480256,0.0003129894,0.0001198515,0.0001353123,0.9974646],"genre_scores_gemma":[0.000731361,0.0002854504,0.00004282346,0.00005221141,0.0009528573,2.785224e-7,0.00001274922,0.00002381712,0.9978985],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8867236,"threshold_uncertainty_score":0.9999732,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2023179200","doi":"10.1163/187180008x408564","title":"Two Faces of Eve: Polemics and Controversies Viewed Through Pictorial Motifs","year":2008,"lang":"en","type":"article","venue":"Images","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Trent University","keywords":"Heresy; Judaism; Allegiance; Period (music); Old Testament; Order (exchange); Kabbalah; Art; Philosophy; History; Paganism; Literature; Ancient history; Religious studies; Theology; Christianity; Law; Politics; Aesthetics; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.03394049806371958,"gpt":0.3262916823639586,"spread":0.292351184300239,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001059076,0.00006367218,0.0001837211,0.00001400613,0.0003890813,0.000008582689,0.00008133977,0.00003008439,0.00003911172],"category_scores_gemma":[0.001899265,0.00005342658,0.00003408534,0.00008523513,0.0007420154,0.00006390701,0.00003207088,0.00004636318,0.000005493886],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000325772,"about_ca_system_score_gemma":0.00004746513,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004297064,"about_ca_topic_score_gemma":0.000152301,"domain_scores_codex":[0.9993745,0.00005032012,0.0001211539,0.000107289,0.0001996743,0.0001470622],"domain_scores_gemma":[0.9993125,0.0004206871,0.00005912379,0.00005560649,0.0001152544,0.00003684387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001553146,0.0002802306,0.1220863,0.00009466385,0.0002453038,0.00006149065,0.4549889,0.000002813025,0.003485272,0.1344391,0.2788293,0.005331201],"study_design_scores_gemma":[0.0008538559,0.00005569416,0.009463797,0.00001904692,0.00003972248,0.000001329921,0.005915136,0.000002104282,0.0006016076,0.005680013,0.9771919,0.0001758534],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4369121,0.01702288,0.0003153115,0.004992358,0.004968589,0.000376933,0.00007075322,0.0001665244,0.5351745],"genre_scores_gemma":[0.9946665,0.001618464,0.0003991673,0.00009333092,0.0009079084,0.000002296852,5.092631e-7,0.000003389928,0.00230844],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6983625,"threshold_uncertainty_score":0.6495904,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3036214091","doi":"10.33137/rr.v41i1.29548","title":"This Happened in My Presence: Moriscos, Old Christians, and the Spanish Inquisition in the Town of Deza, 1569–1611","year":2018,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"History; Art; Genealogy","retraction":null,"screen_n_in":null,"score":{"opus":0.01819458201260404,"gpt":0.2831649360558968,"spread":0.2649703540432927,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009968007,0.00005260691,0.0001157702,0.00003674336,0.0003528368,0.00002429249,0.00009917277,0.00004963591,0.00001692355],"category_scores_gemma":[0.0003566756,0.0000262594,0.00001372067,0.0002442064,0.0007734604,0.0001385275,0.00002329455,0.00008049721,0.000003509791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003437438,"about_ca_system_score_gemma":0.00001998012,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007139214,"about_ca_topic_score_gemma":0.002791421,"domain_scores_codex":[0.9992664,0.0001366589,0.0001949505,0.00008427241,0.0001981042,0.0001196281],"domain_scores_gemma":[0.9996353,0.0001226042,0.00009089381,0.0000793779,0.00005554292,0.00001631116],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003299687,0.0001138075,0.01711498,0.0001454731,0.00002068626,0.000004056956,0.7255226,0.000003847143,0.000113996,0.1987056,0.03268933,0.02523563],"study_design_scores_gemma":[0.003544415,0.0003212024,0.1908708,0.0007338198,0.00005070375,0.000005934928,0.06376883,0.001481754,0.0003107408,0.02397731,0.7145008,0.0004337209],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.735759,0.008165433,0.0001934006,0.01023593,0.0005454054,0.0008798314,0.000007383454,0.0000273077,0.2441864],"genre_scores_gemma":[0.9974816,0.001794629,0.00004143561,0.0001336704,0.0002322531,0.00001673361,0.000001782362,0.000001511169,0.0002963234],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6818115,"threshold_uncertainty_score":0.9994723,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2113569866","doi":"10.22329/il.v32i1.3139","title":"The Curious Silence of the Dog and Paul of Tarsus; Revisiting The Argument from Silence","year":2012,"lang":"en","type":"article","venue":"Informal Logic","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Silence; Dialogical self; Argument (complex analysis); Notice; Philosophy; Tarsus (eyelids); Epistemology; Sociology; Aesthetics; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02346146810183874,"gpt":0.2854504810680133,"spread":0.2619890129661746,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007337278,0.000058969,0.0001033696,0.000005404827,0.0008082464,0.00001496186,0.0003127579,0.00003026787,0.0000242847],"category_scores_gemma":[0.001509657,0.00002390823,0.00004421839,0.0001177718,0.0006741866,0.00006294763,0.000144836,0.00009617275,0.000005568344],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002072084,"about_ca_system_score_gemma":0.00003187216,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001817947,"about_ca_topic_score_gemma":0.00004320871,"domain_scores_codex":[0.9991463,0.00007123951,0.0002209099,0.00005094752,0.0002946904,0.0002159026],"domain_scores_gemma":[0.9987456,0.0008357278,0.0001909234,0.0001346892,0.00005807404,0.00003494964],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004376946,0.0000584364,0.1770632,0.00006713955,0.00008897368,0.00000113486,0.3308231,0.00001886863,0.0001971006,0.3015708,0.002084437,0.1879831],"study_design_scores_gemma":[0.0002122667,0.00007679194,0.2860813,0.0001491715,0.00007116728,0.000001297737,0.05601919,0.00005909349,0.0002609851,0.009968116,0.6468907,0.0002100035],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.844741,0.01633897,0.00003826832,0.002977167,0.00131374,0.0003352683,0.00001900832,0.00002090038,0.1342156],"genre_scores_gemma":[0.998403,0.0006534618,0.00005538871,0.0001759363,0.0004049855,0.000006086027,1.873346e-7,0.000001299819,0.0002996129],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6448062,"threshold_uncertainty_score":0.621646,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2795362676","doi":"10.1558/jch.34448","title":"Database of Religious History and the Study of Ancient Mediterranean Religiosity","year":2018,"lang":"en","type":"article","venue":"Journal of Cognitive Historiography","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Religiosity; Historiography; History; Sociology; Epistemology; Archaeology; Psychology; Social psychology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.03576648296941766,"gpt":0.2989200172793388,"spread":0.2631535343099212,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001882356,0.0001070707,0.000457122,0.0003448503,0.0003092328,0.000004191722,0.000229953,0.00004231464,0.00002548619],"category_scores_gemma":[0.002991467,0.00007172703,0.0001947652,0.0004669812,0.002958886,0.00006220061,0.00005014141,0.0001803448,7.838949e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001757085,"about_ca_system_score_gemma":0.000167301,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00300939,"about_ca_topic_score_gemma":0.0008091443,"domain_scores_codex":[0.9979399,0.0003974926,0.0005904753,0.000134397,0.0007826874,0.0001550856],"domain_scores_gemma":[0.9959926,0.0009465694,0.0009144429,0.0001199181,0.001908279,0.000118182],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00280916,0.001631233,0.02326752,0.00005877969,0.000607478,0.00005635936,0.7974271,1.004154e-7,0.0001666838,0.002753529,0.1679574,0.003264624],"study_design_scores_gemma":[0.007677037,0.004577654,0.02030242,0.0005079533,0.001344731,0.0000126154,0.06769193,0.000002198657,0.00004863384,0.001382753,0.8961392,0.0003128742],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9110649,0.04950744,0.0001989699,0.0002541929,0.005859307,0.0004790436,0.00001762978,0.00001231185,0.03260624],"genre_scores_gemma":[0.9971085,0.001739131,0.00008194664,0.0001183032,0.0008675386,0.000003197248,3.150953e-7,0.000005901668,0.00007515587],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7297351,"threshold_uncertainty_score":0.9997545,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2796216975","doi":"10.17132/2377-231x.1099","title":"Paralinguistic Ramification of Language Performance in Islamic Ritual","year":2018,"lang":"en","type":"article","venue":"Yale Journal of Music & Religion","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Paralanguage; Linguistics; Prayer; Meaning (existential); Variety (cybernetics); Islam; Ideology; Ramification; Politics; Sociology; Epistemology; History; Philosophy; Computer science; Mathematics; Political science; Pure mathematics; Artificial intelligence; Law; Religious studies","retraction":null,"screen_n_in":null,"score":{"opus":0.02224974082467392,"gpt":0.2979853553180777,"spread":0.2757356144934038,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007073104,0.0000548503,0.0001777275,0.0001128543,0.000119633,0.000006698994,0.0001461944,0.00005002278,0.00004643975],"category_scores_gemma":[0.00150129,0.00004617451,0.0000506812,0.0002564925,0.0002377366,0.00003693096,0.00001317816,0.0001142675,0.00002061217],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001110906,"about_ca_system_score_gemma":0.00009893297,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009727381,"about_ca_topic_score_gemma":0.000589931,"domain_scores_codex":[0.9990365,0.00007595911,0.0003765975,0.00007030812,0.0003025041,0.0001381619],"domain_scores_gemma":[0.9991521,0.0001161509,0.0003065314,0.00007195125,0.0003266104,0.00002663105],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007293058,0.0009567699,0.06153632,0.0002331793,0.0001162569,0.0001403615,0.7040792,0.0000782357,0.007000329,0.1075187,0.04333461,0.07427683],"study_design_scores_gemma":[0.005576355,0.003840248,0.1618447,0.00244114,0.0003492263,0.00006149596,0.03133772,0.000843198,0.003912836,0.03954947,0.7490267,0.001216918],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9603695,0.0009170114,0.0001168555,0.0001489166,0.001114502,0.00005048978,6.589091e-7,0.000006349612,0.03727573],"genre_scores_gemma":[0.9972314,0.0005529578,0.0002792077,0.0000464739,0.00148632,7.407696e-7,3.52455e-7,0.000003832136,0.0003986715],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7056921,"threshold_uncertainty_score":0.1882942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1975784695","doi":"10.1353/isl.2014.0029","title":"Defining the Boundaries of Sacred Space: Unbelievers, Purity, and the Masjid al-Haram in Shi‘a Exegesis of Qur’an 9:28","year":2014,"lang":"en","type":"article","venue":"Journal of Shiʿite Islamic studies/Journal of Shi'a Islamic studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Confessional; Exegesis; Islam; Space (punctuation); Philosophy; Apostasy; Epistemology; Religious studies; Law; Theology; Political science; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.02454783244399753,"gpt":0.3315360564815347,"spread":0.3069882240375372,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.01252499,0.0005282949,0.002811718,0.0005269253,0.001618711,0.0001272883,0.001188345,0.0001701717,0.00001639257],"category_scores_gemma":[0.01752553,0.0002988255,0.0006096233,0.001046963,0.008225217,0.0004234706,0.0004706389,0.001117073,0.000002124617],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005306814,"about_ca_system_score_gemma":0.0005559654,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009135995,"about_ca_topic_score_gemma":0.003258699,"domain_scores_codex":[0.992525,0.001399025,0.002985141,0.0003339537,0.00202669,0.0007301415],"domain_scores_gemma":[0.9850886,0.007103873,0.004315302,0.0003722133,0.003030265,0.00008974985],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.002144056,0.0005278804,0.02527721,0.000490694,0.00652434,0.0001331256,0.6495221,0.0001756214,0.0002332764,0.2815359,0.02445653,0.008979244],"study_design_scores_gemma":[0.01178026,0.0026932,0.03140868,0.003742,0.002794454,0.0002849783,0.6564399,0.00009108849,0.0002339495,0.2185897,0.0708728,0.001069009],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7270346,0.2353055,0.0001374785,0.02726801,0.005025102,0.0005196547,0.00002475724,0.00001828727,0.004666648],"genre_scores_gemma":[0.9200331,0.07759633,0.0006964379,0.0003518523,0.001015463,0.000007009538,2.664206e-7,0.00003119437,0.0002683408],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1929985,"threshold_uncertainty_score":0.9999464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3197782940","doi":"10.53751/001c.27725","title":"Epistolary Greetings in the Oxyrhynchus Papyri","year":2019,"lang":"en","type":"article","venue":"Tyndale Bulletin","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Vocabulary; Presentation (obstetrics); Flexibility (engineering); Function (biology); History; Linguistics; Literature; Psychology; Art; Mathematics; Philosophy; Medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.0109432106272895,"gpt":0.259003841980126,"spread":0.2480606313528365,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001110253,0.00007924088,0.0001401975,0.00003066546,0.000327587,0.00002556446,0.0003150544,0.00005732636,0.002300566],"category_scores_gemma":[0.000946353,0.00005632988,0.00005285856,0.0002025446,0.0001726034,0.00001012386,0.0000359455,0.0001727884,0.002465197],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008324823,"about_ca_system_score_gemma":0.00004426263,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007338953,"about_ca_topic_score_gemma":0.0006285971,"domain_scores_codex":[0.9988583,0.000214661,0.0001555488,0.0001493297,0.0003332267,0.0002889617],"domain_scores_gemma":[0.9992228,0.0004924021,0.00004743715,0.0001545341,0.00004157561,0.00004130112],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005791312,0.0002707893,0.09490409,0.00005920397,0.00002168348,0.0001065181,0.2161262,0.000004746974,0.00004521335,0.1521981,0.5235422,0.01266326],"study_design_scores_gemma":[0.000137868,0.00002212326,0.01057805,0.00001402529,0.000003563854,8.77507e-7,0.005970697,9.518911e-7,0.00000109814,0.0008363577,0.9823461,0.00008827673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1274044,0.0008702789,0.00000533462,0.02252037,0.0006586728,0.0002610379,0.000002049477,0.00005280177,0.8482251],"genre_scores_gemma":[0.9663753,0.00007474597,0.0001056159,0.0014506,0.0004523132,0.00001775555,0.000001080495,0.000006036485,0.03151658],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8389709,"threshold_uncertainty_score":0.9992713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2560423720","doi":"10.1111/teth.12332","title":"Reading between the Strata: Teaching Rabbinic Literature with Material Culture","year":2016,"lang":"en","type":"article","venue":"Teaching Theology & Religion","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Talmud; Midrash; Scholarship; Reading (process); Judaism; Hebrew; Jewish literature; Sociology; Teaching method; Jewish culture; Hebrew Bible; Literature; Jewish studies; Biblical studies; Pedagogy; History; Art; Philosophy; Linguistics; Archaeology; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.01229145378183479,"gpt":0.2895740061515615,"spread":0.2772825523697268,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001926033,0.0001816574,0.0002606954,0.00004703359,0.002303632,0.00007625027,0.0004076015,0.0002109882,0.0000254067],"category_scores_gemma":[0.001532193,0.00007848071,0.00006771849,0.00009221634,0.0005171069,0.0001064415,0.00008126573,0.0006143023,0.0000344617],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001385947,"about_ca_system_score_gemma":0.00004980808,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001102173,"about_ca_topic_score_gemma":0.00009699254,"domain_scores_codex":[0.9976507,0.001130721,0.0002172922,0.0003224567,0.0002528777,0.0004259628],"domain_scores_gemma":[0.9986932,0.000781504,0.0001383979,0.000250696,0.00005558289,0.00008064027],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001023012,0.00002774853,0.009477332,0.000008855294,0.00008933433,0.00002624501,0.0704108,3.684158e-7,0.0005226088,0.883126,0.02412988,0.01207848],"study_design_scores_gemma":[0.0005140315,0.0003013776,0.001774096,0.0004165586,0.0001380608,0.00001709814,0.001315561,6.872315e-7,0.00005420588,0.1002884,0.894812,0.0003679278],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5155959,0.001077198,0.003928819,0.02227085,0.002933379,0.0005856829,0.00004086516,0.0007649835,0.4528024],"genre_scores_gemma":[0.989566,0.0001897599,0.0005109818,0.0002627733,0.003164018,0.00001317196,0.00000747925,0.00001354088,0.006272225],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8706821,"threshold_uncertainty_score":0.9989952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1555165001","doi":"10.18002/lys.v0i4.3529","title":"Europa vista desde Amsterdam: \"Laus Urbium\" en la obra poética de Miguel (Daniel Leví) de Barrios","year":2016,"lang":"es","type":"article","venue":"Lectura y Signo","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Impact; Musée de la Civilisation","funders":"","keywords":"Humanities; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01226089476952347,"gpt":0.2835178023778502,"spread":0.2712569076083268,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009146183,0.0004222767,0.0005138228,0.0000958383,0.0008469152,0.0002531823,0.0006937706,0.0003264684,0.0009057343],"category_scores_gemma":[0.006602523,0.0003025891,0.0002364793,0.0003661386,0.0007690979,0.00009283177,0.0001824311,0.0003540524,0.001002522],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007909565,"about_ca_system_score_gemma":0.0005446557,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001868737,"about_ca_topic_score_gemma":0.0001612705,"domain_scores_codex":[0.9961345,0.001095877,0.0004491676,0.0006294856,0.0004983711,0.001192567],"domain_scores_gemma":[0.995167,0.003621439,0.0001727952,0.0003555218,0.0001877717,0.0004955162],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008747143,0.001089539,0.02596565,0.0005893995,0.001122504,0.001658244,0.2011407,0.00001882793,0.08660322,0.2433985,0.3282831,0.1092556],"study_design_scores_gemma":[0.0007258499,0.0002782669,0.00508954,0.0002260332,0.0001748146,0.00001994593,0.0005692418,0.00003074896,0.0006738605,0.005770888,0.9858329,0.0006078929],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1301451,0.005148,0.01534332,0.02755933,0.004844888,0.001137247,0.0001976354,0.0007924584,0.8148321],"genre_scores_gemma":[0.9478807,0.0005592029,0.0005105609,0.001093486,0.00228614,0.00002919708,0.000001218038,0.00005211117,0.04758736],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8177357,"threshold_uncertainty_score":0.9999426,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2942748772","doi":"10.31826/jcsss-2016-160104","title":"THE EARLIEST DATED CHRISTIAN ARABIC TRANSLATION(772 AD): AMMONIUS' REPORT ON THE MARTYRDOM OF THE MONKS OF SINAI AND RAITHU","year":2016,"lang":"en","type":"article","venue":"Journal/Journal - Canadian Society for Syriac Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Arabic; History; Linguistics; Philosophy; Art; Literature; Ancient history","retraction":null,"screen_n_in":null,"score":{"opus":0.04870998299659449,"gpt":0.3073791982171091,"spread":0.2586692152205147,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003371651,0.0001923621,0.0004213812,0.0000466855,0.006622901,0.00009395591,0.0004684992,0.0001038207,0.00002774501],"category_scores_gemma":[0.004508711,0.00007752857,0.0006308124,0.0003344853,0.001911814,0.00008773228,0.00003670815,0.000401434,0.000001069774],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004941053,"about_ca_system_score_gemma":0.0009033788,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.007151314,"about_ca_topic_score_gemma":0.06207613,"domain_scores_codex":[0.9976471,0.0002166777,0.0007706915,0.0001715832,0.0006727836,0.0005211476],"domain_scores_gemma":[0.9953631,0.002325676,0.0008588159,0.000230931,0.0009430178,0.000278426],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002215276,0.0001101396,0.01374207,0.00008759293,0.00520095,0.0000766801,0.2285066,0.00001100276,0.0002135405,0.01706786,0.6850669,0.04969514],"study_design_scores_gemma":[0.0006545793,0.0001492386,0.01003422,0.000312559,0.0002741345,0.0000968317,0.06560375,0.000004505358,0.00002873712,0.007902612,0.9147566,0.0001822336],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3327886,0.1052818,0.0003099943,0.529969,0.0140354,0.002298665,0.0003975901,0.00004347939,0.01487549],"genre_scores_gemma":[0.9737716,0.0191492,0.0002764853,0.0004303301,0.001246603,0.00002153093,3.78893e-7,0.00002375314,0.005080135],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.640983,"threshold_uncertainty_score":0.9994602,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1903597333","doi":"10.3989/alqantara.2013.002","title":"Doctores divinos: construcción de la imagen de tres médicos greco-romanos en los diccionarios biográficos islámicos de médicos","year":2013,"lang":"es","type":"article","venue":"Al-Qanṭara","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Islam; Terminology; Vocabulary; Medical terminology; Literature; Key (lock); History; Classics; Philosophy; Art; Linguistics; Theology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.007212326360716228,"gpt":0.3071699143960854,"spread":0.2999575880353691,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001303637,0.0007614128,0.0009348973,0.0002433883,0.001601637,0.0005719261,0.001188696,0.0006842554,0.003721428],"category_scores_gemma":[0.003476116,0.000703526,0.0005139997,0.0006924978,0.002272551,0.0002874723,0.0003252437,0.0008227072,0.001183466],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00115475,"about_ca_system_score_gemma":0.0009795497,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0238534,"about_ca_topic_score_gemma":0.0004575293,"domain_scores_codex":[0.9936336,0.001647926,0.0008841176,0.0009636688,0.0009501848,0.001920544],"domain_scores_gemma":[0.9944539,0.00332128,0.0004251075,0.0005829,0.0003101635,0.0009066522],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001058638,0.001648099,0.4826184,0.0002873124,0.001088245,0.0004215243,0.05413906,0.00001709628,0.004736461,0.04081934,0.3550352,0.05908344],"study_design_scores_gemma":[0.001527182,0.0003284707,0.1858126,0.0003674359,0.0004596987,0.00006484846,0.006998471,0.0004700275,0.0007187988,0.008230768,0.7937147,0.001307051],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8648956,0.007262113,0.0006306253,0.007036732,0.002007957,0.001832105,0.0004999033,0.0005820961,0.1152529],"genre_scores_gemma":[0.9884389,0.002259844,0.001473958,0.001836411,0.001897234,0.0003737154,0.00002380169,0.00008963926,0.003606513],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4386795,"threshold_uncertainty_score":0.9996982,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403497696","doi":"10.1558/isbn.9781781799093","title":"Tradition: A Critical Primer","year":2024,"lang":"en","type":"book","venue":"Equinox Publishing Ltd. eBooks","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Primer (cosmetics); Philosophy; Physics; Thermodynamics","retraction":null,"screen_n_in":null,"score":{"opus":0.06251951990086978,"gpt":0.3228298274917292,"spread":0.2603103075908594,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001355614,0.0004049125,0.0005911138,0.0002596435,0.001208078,0.002597365,0.0008675002,0.0008343142,0.0009194091],"category_scores_gemma":[0.00717946,0.0003869218,0.0003762208,0.0001178268,0.001275576,0.0003401599,0.0002679937,0.001632884,0.0007835681],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001317969,"about_ca_system_score_gemma":0.002560682,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008474835,"about_ca_topic_score_gemma":0.000360954,"domain_scores_codex":[0.9963184,0.0001755326,0.0005364066,0.0007860233,0.001416506,0.0007671032],"domain_scores_gemma":[0.9973342,0.001275007,0.000119935,0.0003699249,0.0004560741,0.0004448581],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002683366,0.000009940035,6.168377e-7,0.00007951426,0.00004522892,0.00009027189,0.007746915,1.253533e-8,5.303374e-7,0.4950935,0.4940994,0.002831364],"study_design_scores_gemma":[0.00006461076,0.00003733786,0.00000172753,0.0003552467,0.00014519,0.000003313569,0.0003926986,8.707108e-7,7.634374e-7,0.2273873,0.771244,0.0003669534],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.000002035912,0.003866798,0.00005906984,0.006747626,0.01023667,0.0002700491,0.000105479,0.0006348157,0.9780775],"genre_scores_gemma":[0.003045945,0.00002265773,0.000320879,0.0009064219,0.01826146,0.00006457373,0.00005088445,0.00008191082,0.9772453],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2771446,"threshold_uncertainty_score":0.9999945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2921438552","doi":"10.31377/chr.v29i0.351","title":"Unpublished Texts from the Arab Orthodox Tradition (1): On the Origin of the Term \"Melkite\" and On the Destruction of the Maryamiyya Cathedrale in Damascus","year":2019,"lang":"en","type":"article","venue":"Chronos","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Extant taxon; SAINT; Arabic; Classics; Style (visual arts); Romanian; Literature; History; Order (exchange); Saint petersburg; Term (time); Philosophy; Art; Linguistics; Sociology; Art history","retraction":null,"screen_n_in":null,"score":{"opus":0.02953018977011488,"gpt":0.2556242459684893,"spread":0.2260940561983744,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006941468,0.00009796405,0.0001458591,0.00001544496,0.0005078014,0.000031281,0.0004888721,0.00005699181,0.000139773],"category_scores_gemma":[0.0009461454,0.0000335867,0.00008224684,0.0002954894,0.0006433657,0.00004081746,0.00005190104,0.0002245745,0.00000835997],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001323103,"about_ca_system_score_gemma":0.0001076718,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003521256,"about_ca_topic_score_gemma":0.001791588,"domain_scores_codex":[0.9986547,0.0004997055,0.0002028811,0.0001690134,0.0003330852,0.0001406025],"domain_scores_gemma":[0.9977462,0.00160819,0.0001776448,0.0004049144,0.00004484484,0.00001826336],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0002044685,0.0004052726,0.3421916,0.00005533235,0.0001624488,0.000001480531,0.1613974,0.00009802594,0.001196467,0.4424008,0.02197777,0.02990894],"study_design_scores_gemma":[0.0004227553,0.00009124232,0.9214262,0.0001770403,0.00004596202,3.945599e-7,0.00758832,0.00004902337,0.0005083003,0.01482276,0.05474408,0.0001239707],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9679235,0.0001517504,0.000002013222,0.008004907,0.001011036,0.0005260958,0.00002137168,0.000007661128,0.02235172],"genre_scores_gemma":[0.9985595,0.0000434853,0.00000589966,0.0002599263,0.0003292111,0.00002209904,0.000001225327,0.000005633241,0.0007730495],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5792345,"threshold_uncertainty_score":0.5323109,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}