{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":140,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":140,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"f53cc853c616","filters":{"topic":"Islamic Studies and Radicalism"}},"results":[{"id":"W2489188104","doi":"10.1080/09546553.2016.1207633","title":"Video games, terrorism, and ISIS’s Jihad 3.0","year":2016,"lang":"en","type":"article","venue":"Terrorism and Political Violence","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":93,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Publicity; Terrorism; Islam; Video game; Dimension (graph theory); Social media; Media studies; Political science; State (computer science); Online video; Advertising; Sociology; Public relations; Law; Multimedia; History; Computer science; Business","authors":[{"name":"Ahmed Al‐Rawi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0125145428186812,"gpt":0.2920756812925354,"spread":0.2795611384738542,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004689425,0.0002692665,0.000105587,0.0007840045,0.001462585,0.002367125,0.0001717084,0.000433788,0.004146376],"category_scores_gemma":[0.001605,0.00007541523,0.0001376506,0.0006270924,0.001288103,0.0009444939,0.00116047,0.000708477,0.0002617048],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001007672,"about_ca_system_score_gemma":0.000596187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004026572,"about_ca_topic_score_gemma":0.009294325,"domain_scores_codex":[0.9995584,0.0002247891,0.00001407748,0.00002304113,0.00007911312,0.0001005786],"domain_scores_gemma":[0.99906,0.0004617099,0.0002346122,0.00002003726,0.00006649234,0.0001572409],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000899747,0.002122901,0.3582637,0.001302501,0.0001295026,0.002994958,0.2491199,0.0005662788,0.004916119,0.08822444,0.02951653,0.2619435],"study_design_scores_gemma":[0.00004943199,0.0008331362,0.4943596,0.0006595912,0.00006800517,0.001388739,0.3686801,0.0009575713,0.001376729,0.005850943,0.1257211,0.00005494626],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9143704,0.001120401,0.0001887609,0.002022956,0.0001444274,0.0000288098,0.00008696388,0.00001760015,0.08201956],"genre_scores_gemma":[0.9948544,0.0007083835,0.0001755152,0.0002745079,0.00007400895,0.00002183301,0.00005116941,0.000004164733,0.003836119],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004146376,"threshold_uncertainty_score":0.01387095,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2982538460","doi":"10.22146/gamajop.48948","title":"Peran Religiusitas terhadap Quarter-Life Crisis (QLC) pada Mahasiswa","year":2019,"lang":"en","type":"article","venue":"Gadjah Mada Journal of Psychology (GamaJoP)","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":60,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Religiosity; Quarter (Canadian coin); Psychology; Scale (ratio); Social psychology; Geography; Cartography","authors":[{"name":"Alfiesyahrianta Habibie","is_ca":false},{"name":"Nandy Agustin Syakarofath","is_ca":false},{"name":"Zainul Anwar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01666835053371279,"gpt":0.3337000478940813,"spread":0.3170316973603685,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003609326,0.00010317,0.0001079215,0.0003281914,0.001087415,0.0008832461,0.0001295179,0.0001977738,0.003550916],"category_scores_gemma":[0.0005643745,0.0001046014,0.00008076229,0.0002899252,0.0002982725,0.0003385463,0.0006307713,0.0004988844,0.0002857535],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003766241,"about_ca_system_score_gemma":0.0009132478,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009368351,"about_ca_topic_score_gemma":0.002075486,"domain_scores_codex":[0.9998912,0.00003512861,0.000008893541,0.000009239258,0.00002379415,0.00003172322],"domain_scores_gemma":[0.9995228,0.00006551429,0.0001316348,0.00002434517,0.00006638195,0.0001892957],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001780863,0.0006659187,0.7594255,0.0003821314,0.00002401506,0.002567444,0.03651483,0.0001386861,0.004360741,0.003078914,0.004785153,0.1878786],"study_design_scores_gemma":[0.00001219493,0.0003618507,0.8944551,0.0002736421,0.0000271076,0.002860047,0.07123194,0.0004296185,0.001226819,0.001008521,0.02809248,0.00002065367],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9942188,0.0004064181,0.00006749602,0.0006790637,0.000017372,0.00001422889,0.00003385805,0.000005116493,0.004557535],"genre_scores_gemma":[0.998224,0.0003939482,0.00009442614,0.00008265012,0.000005401119,0.000009554279,0.00002352516,7.261061e-7,0.001165878],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003550916,"threshold_uncertainty_score":0.01187903,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2749585164","doi":"10.1016/j.jhg.2016.02.003","title":"Choreographies of Shared Sacred Sites: Religion, Politics and Conflict Resolution","year":2016,"lang":"en","type":"article","venue":"Journal of Historical Geography","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Indigenous; Context (archaeology); Intervention (counseling); Sociology; Community psychology; Politics; Social psychology; Field (mathematics); Democratization; Conflict resolution; Social science; Environmental ethics; Psychology; Political science; Geography; Democracy; Law","authors":[{"name":"Connie Gagliardi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01874467757024645,"gpt":0.2649037313526344,"spread":0.2461590537823879,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001663044,0.000242383,0.0002581993,0.002692736,0.007224062,0.004410335,0.000949945,0.001256341,0.01688924],"category_scores_gemma":[0.007960703,0.0003232256,0.0002130335,0.004382776,0.005971798,0.004059347,0.004798677,0.001775147,0.0008787132],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001370466,"about_ca_system_score_gemma":0.001135092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008829192,"about_ca_topic_score_gemma":0.03701358,"domain_scores_codex":[0.9980568,0.00139366,0.00004125977,0.0001273751,0.0001492577,0.0002314464],"domain_scores_gemma":[0.9929191,0.004808891,0.0005479925,0.0007245493,0.0002822731,0.0007170272],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000134612,0.00003378901,0.01477231,0.0001799921,0.0000366113,0.002146804,0.9084314,0.0002417756,0.001673977,0.04291459,0.008429083,0.02100498],"study_design_scores_gemma":[0.00001188718,0.00003021535,0.02303858,0.000241484,0.00001891052,0.0008891443,0.8390747,0.0003220018,0.0006421605,0.01142118,0.1242752,0.0000345757],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8200112,0.001127823,0.005518503,0.00386374,0.0002149658,0.00008732736,0.0007492352,0.00009655993,0.1683307],"genre_scores_gemma":[0.9929278,0.0001673841,0.0007328053,0.0000656235,0.00002362275,0.00002027765,0.0001268712,0.00005907346,0.005876361],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01688924,"threshold_uncertainty_score":0.05650014,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2591952150","doi":"10.18196/aiijis.2016.0053.1-42","title":"Akar Pluralisme dalam pendidikan Muhammadiyah","year":2016,"lang":"id","type":"article","venue":"Afkaruna Indonesian Interdisciplinary Journal of Islamic Studies","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"McGill University","keywords":"Pluralism (philosophy); Plural; Religious pluralism; Islam; Indonesian; Sociology; Praxis; Exposition (narrative); Political science; Cultural pluralism; Social science; Epistemology; Law; Theology; Anthropology; Philosophy","authors":[{"name":"Abdul Mu'ti","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02892284457273098,"gpt":0.344808078496592,"spread":0.315885233923861,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000605625,0.0002553132,0.0001762517,0.0003118101,0.004014318,0.002954086,0.0003104261,0.0005055419,0.005535866],"category_scores_gemma":[0.000539163,0.0001374684,0.0001305483,0.0003751726,0.002610526,0.001326789,0.002085274,0.001244332,0.0005526098],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001791938,"about_ca_system_score_gemma":0.00204717,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001797078,"about_ca_topic_score_gemma":0.002939193,"domain_scores_codex":[0.9996408,0.00009588161,0.0000213913,0.00005874881,0.0000951321,0.00008795159],"domain_scores_gemma":[0.9997512,0.0000601966,0.00004827154,0.00003076571,0.00004614923,0.00006343886],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002493148,0.0003289027,0.02072757,0.0005745442,0.00003350607,0.00422605,0.111628,0.000517885,0.00885455,0.6271471,0.0119064,0.2138061],"study_design_scores_gemma":[0.00004850328,0.0003023169,0.03364415,0.0006410268,0.00006296822,0.004405372,0.1054296,0.001325301,0.006431005,0.0619917,0.7856607,0.00005726556],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5559323,0.005884275,0.002989828,0.01165368,0.0005467616,0.00007272031,0.00005931976,0.00008700327,0.4227742],"genre_scores_gemma":[0.9775071,0.0009911129,0.000788561,0.0004168439,0.00005758294,0.0000168921,0.0000166648,0.00000704588,0.02019827],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005535866,"threshold_uncertainty_score":0.01851934,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3217477457","doi":"10.22459/ssi.11.2013","title":"The Struggle of the Shi‘is in Indonesia","year":2013,"lang":"en","type":"book","venue":"ANU Press eBooks","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Universiteit Leiden; Australian National University","keywords":"Quarter (Canadian coin); Period (music); History; Ancient history; Political science; Economic history; Geography; Art; Archaeology; Aesthetics","authors":[{"name":"Zulkifli Zulkifli","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02446621449758846,"gpt":0.2711312941205049,"spread":0.2466650796229164,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001006279,0.0002262673,0.000318918,0.0004304149,0.007213752,0.005914359,0.0003847642,0.0009797459,0.003905899],"category_scores_gemma":[0.0006367217,0.0001676582,0.0001588634,0.0008645377,0.01187958,0.0034314,0.003348808,0.00494103,0.0007052695],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003873389,"about_ca_system_score_gemma":0.004171795,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004129218,"about_ca_topic_score_gemma":0.009142654,"domain_scores_codex":[0.9992839,0.000256177,0.00002335472,0.00006716785,0.0001448778,0.0002245759],"domain_scores_gemma":[0.999691,0.00007945611,0.00004760259,0.00002634836,0.00004578953,0.0001099393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003272088,0.00005764471,0.001597392,0.0001070516,0.000006830046,0.0006585146,0.1093584,0.0001374555,0.0006748254,0.8390234,0.01665084,0.03169491],"study_design_scores_gemma":[0.000013921,0.00006439904,0.008229163,0.0005239489,0.00001133488,0.000754446,0.08992036,0.0003224491,0.0007430335,0.1286731,0.7707139,0.00002989369],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.08891241,0.006167437,0.0005015647,0.0115295,0.0005430303,0.00001483528,0.00001477818,0.00001484486,0.8923016],"genre_scores_gemma":[0.9020134,0.00392465,0.0002592742,0.001586967,0.0002144032,0.00001953261,0.00001516106,0.0000356622,0.09193093],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007213752,"threshold_uncertainty_score":0.02810359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3170925637","doi":"10.6000/1929-4409.2021.10.08","title":"Implementation of Multicultural Values in Islamic Religious Education Based Media Animation Pictures as Prevention of Religious Radicalism in Poso, Central Sulawesi, IndonesiaImplementation of Multicultural Values in Islamic Religious Education Based Media Animation Pictures as Prevention of Religious Radicalism in Poso, Central Sulawesi, Indonesia","year":2021,"lang":"en","type":"article","venue":"International Journal of Criminology and Sociology","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Islam; Multiculturalism; Sociology; Political radicalism; Religious values; Religious education; Value (mathematics); Psychology; Pedagogy; Political science; Theology; Law; Politics; Computer science; Philosophy","authors":[{"name":"Hamlan Andi Baso Malla","is_ca":false},{"name":"Misnah Misnah","is_ca":false},{"name":"Andi Markarma","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01969093984370797,"gpt":0.3587724454112998,"spread":0.3390815055675918,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006840097,0.0001726305,0.0001188856,0.0002600622,0.00103275,0.0006431291,0.000316778,0.0002369382,0.003093781],"category_scores_gemma":[0.0007415413,0.0001153675,0.0001757235,0.0001620361,0.0004736357,0.00037853,0.001063988,0.0006030874,0.0001746734],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004470066,"about_ca_system_score_gemma":0.001461447,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001871779,"about_ca_topic_score_gemma":0.007539687,"domain_scores_codex":[0.9997759,0.00009931123,0.00001069985,0.0000173576,0.00004722831,0.000049494],"domain_scores_gemma":[0.9996164,0.00008084168,0.00007112176,0.00002060552,0.00004751395,0.0001634581],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.0007670972,0.01228799,0.13113,0.001922165,0.00006213156,0.002336828,0.0704506,0.0004349725,0.02767998,0.002816683,0.003957995,0.7461536],"study_design_scores_gemma":[0.000403061,0.006616967,0.7450649,0.001239151,0.0003095216,0.001149126,0.1508354,0.00146179,0.01759763,0.001390668,0.0738622,0.00006954231],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9906576,0.0002391688,0.0003357003,0.0006584349,0.00003411047,0.0001398904,0.00001546048,0.00001604395,0.007903541],"genre_scores_gemma":[0.9956233,0.0003176113,0.001469552,0.00009493961,0.000008267188,0.00007756006,0.00001181646,0.000003527122,0.002393483],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003093781,"threshold_uncertainty_score":0.01034975,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2759332959","doi":"10.5539/ass.v13n10p112","title":"Framing Islam in News Reporting: A Comparative Content Analysis","year":2017,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Newspaper; Islam; Framing (construction); News media; Media studies; Popularity; Content analysis; Political science; News values; Frame analysis; Vanguard; Sociology; Law; History; Social science","authors":[{"name":"Isyaku Hassan","is_ca":false},{"name":"Mohd Nazri Latiff Azmi","is_ca":false},{"name":"Usman Ibrahim Abubakar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1528152613395504,"gpt":0.4281226414933277,"spread":0.2753073801537773,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006789286,0.0002343469,0.0003259528,0.01242898,0.002793109,0.004474215,0.0005308697,0.0005495292,0.002668799],"category_scores_gemma":[0.03082122,0.000263601,0.0002731174,0.01183677,0.002498577,0.004651205,0.002249604,0.0006366328,0.000320185],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003306333,"about_ca_system_score_gemma":0.001853073,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005516829,"about_ca_topic_score_gemma":0.007979505,"domain_scores_codex":[0.9943651,0.003759672,0.000384342,0.000215801,0.0009888465,0.0002862647],"domain_scores_gemma":[0.9621998,0.027274,0.003344157,0.0007675039,0.005954786,0.000459739],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003242647,0.0001759491,0.06165612,0.001880118,0.00006836881,0.0009582081,0.8203055,0.00008559422,0.002546851,0.01134689,0.001842745,0.09880941],"study_design_scores_gemma":[0.00001619863,0.0001732135,0.1464689,0.001433277,0.0001449715,0.0005633039,0.8155153,0.0004513512,0.001251195,0.001311652,0.03263514,0.00003546159],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9470955,0.002700797,0.001561668,0.0008425058,0.00008773529,0.0003023779,0.0004611955,0.00001730395,0.04693105],"genre_scores_gemma":[0.9916536,0.003209873,0.002444687,0.0001571787,0.0001002894,0.0001992814,0.0004398136,0.00002712359,0.001768076],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01242898,"threshold_uncertainty_score":0.0359056,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3021774841","doi":"10.21009/jimd.v13i2.6410","title":"MUSYAWARAH MUFAKAT ATAU PEMILIHAN LEWAT SUARA MAYORITAS DISKURSUS POLA DEMOKRASI DI INDONESIA","year":2014,"lang":"en","type":"article","venue":"Jurnal Ilmiah Mimbar Demokrasi","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto; University of Oxford; Yale University","keywords":"Democracy; Legislature; Government (linguistics); Public administration; Political science; Politics; Value (mathematics); Sociology; Law; Computer science","authors":[{"name":"Dessi Permatasari","is_ca":false},{"name":"Cahyo Seftyono","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01327308146972526,"gpt":0.2869681087520273,"spread":0.273695027282302,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005149387,0.0003185133,0.0002583678,0.0003719752,0.0032486,0.003405602,0.0002753526,0.0005717833,0.01483123],"category_scores_gemma":[0.0005929244,0.0002028801,0.0001519453,0.0005520867,0.0009648734,0.001536304,0.001198954,0.002306774,0.003154456],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001817603,"about_ca_system_score_gemma":0.001881888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002948327,"about_ca_topic_score_gemma":0.007718523,"domain_scores_codex":[0.9996996,0.00006643917,0.00002205535,0.00006199525,0.00008120634,0.0000687491],"domain_scores_gemma":[0.9997155,0.00008736344,0.00004033445,0.00002874116,0.00006893015,0.00005917149],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004912149,0.0005540161,0.02594027,0.001312075,0.00004347504,0.004214345,0.04621898,0.0004944885,0.01244395,0.3035905,0.1738569,0.4308398],"study_design_scores_gemma":[0.00001887784,0.0000779643,0.02147318,0.0003636063,0.00002461296,0.00159384,0.01533316,0.000433951,0.004312506,0.00713475,0.949199,0.00003447271],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2062872,0.01704945,0.001900583,0.0191149,0.002099696,0.0001099587,0.0004164684,0.0001791359,0.7528426],"genre_scores_gemma":[0.7211332,0.008638508,0.002134841,0.002194061,0.0003699047,0.00007617155,0.0002461891,0.00009530793,0.2651118],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01483123,"threshold_uncertainty_score":0.04961538,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3126896354","doi":"10.36859/jap.v4i1.394","title":"MODEL KEPEMIMPINAN MASA DEPAN INDONESIA DALAM PERSPEKTIF SIPIL DAN MILITER","year":2021,"lang":"id","type":"article","venue":"Jurnal Academia Praja","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Encana (Canada)","funders":"","keywords":"Humanities; Political science; Philosophy","authors":[{"name":"Danny Permana","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03020612654082356,"gpt":0.3095512972925563,"spread":0.2793451707517328,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004826878,0.001061949,0.0005799201,0.0005127337,0.0006958661,0.002917092,0.001028472,0.0007629262,0.0282919],"category_scores_gemma":[0.001284666,0.0004020908,0.001101367,0.0005182266,0.0005157492,0.001666074,0.001068128,0.001085165,0.006440015],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001092046,"about_ca_system_score_gemma":0.002258723,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01803351,"about_ca_topic_score_gemma":0.02305714,"domain_scores_codex":[0.9996843,0.00007788614,0.00002004083,0.0000884793,0.00008348676,0.00004577167],"domain_scores_gemma":[0.9996029,0.0001578212,0.00004299,0.00004416319,0.0001143395,0.00003782221],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.002461017,0.001290945,0.1093688,0.003096059,0.0005294429,0.003223286,0.005682602,0.2008475,0.02597584,0.1058809,0.06343358,0.47821],"study_design_scores_gemma":[0.0002508532,0.0008045051,0.07310707,0.001013803,0.0007533455,0.001729148,0.009691287,0.4995699,0.01881975,0.06470662,0.3291993,0.0003543611],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3924907,0.004312631,0.1975493,0.006414291,0.00137201,0.0006772739,0.01016379,0.002970303,0.3840497],"genre_scores_gemma":[0.8352166,0.002455799,0.03690026,0.0006531582,0.00009526162,0.0004466533,0.003513964,0.0004983291,0.1202198],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0282919,"threshold_uncertainty_score":0.09464586,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993879100","doi":"10.3138/jrpc.26.3.323","title":"Indonesian <i>Pesantren</i> and Community Social Change: Moderate Islam’s Use of Media and Technology as Tools for Community Engagement","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Indonesian; Islam; Terrorism; Social media; Perception; Muslim community; Sociology; Community engagement; Public relations; Political science; Psychology; Geography; Law","authors":[{"name":"Jeff Ritchey","is_ca":false},{"name":"Nurhaya Muchtar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08070899803119722,"gpt":0.3235077331175302,"spread":0.242798735086333,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001194583,0.0001911309,0.0001392442,0.0003611667,0.002273711,0.002430521,0.0002769056,0.0004676984,0.00303793],"category_scores_gemma":[0.001631656,0.0001802336,0.00008742935,0.000304431,0.002282357,0.001079302,0.002032607,0.0009265644,0.0002657677],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005877211,"about_ca_system_score_gemma":0.0006717918,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001675018,"about_ca_topic_score_gemma":0.005691099,"domain_scores_codex":[0.9994218,0.0002987007,0.00002586533,0.00005365398,0.00007963989,0.0001203442],"domain_scores_gemma":[0.9988292,0.0004815901,0.0003543504,0.0000608123,0.00009210669,0.0001818969],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0001315692,0.0003694189,0.1238464,0.0002305448,0.00001891362,0.001081234,0.8295475,0.00006207023,0.004810591,0.002536601,0.0005089302,0.03685631],"study_design_scores_gemma":[0.000009880034,0.0002290366,0.09409587,0.0001227477,0.00001923295,0.0005161527,0.8896078,0.0001132447,0.001377924,0.0003898528,0.01349889,0.00001940968],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9947211,0.00004726873,0.00004613488,0.0001196238,0.000004167234,0.000006227894,0.000004383748,0.00000130725,0.005049818],"genre_scores_gemma":[0.9992262,0.0000506585,0.0000608749,0.0000354088,0.000001688932,0.000004231483,0.00000305191,9.491161e-7,0.0006168938],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00303793,"threshold_uncertainty_score":0.01016289,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4207016795","doi":"10.7454/jts.v3i2.1039","title":"MEDIA, GLOBALISASI DAN ANCAMAN TERORISME","year":2021,"lang":"id","type":"article","venue":"Journal of Terrorism Studies","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Encana (Canada)","funders":"","keywords":"Cyberspace; Terrorism; Computer security; Context (archaeology); Order (exchange); Deterrence theory; Cyber-attack; Internet privacy; Political science; Business; Computer science; The Internet; Law; Geography","authors":[{"name":"Dan Ancaman","is_ca":true},{"name":"Terorisme Media","is_ca":true},{"name":"Dan Globalisasi","is_ca":true},{"name":"Muhamad Syauqillah","is_ca":true},{"name":"Asep Usman","is_ca":true},{"name":"Agung Sukoco","is_ca":true},{"name":"Terorisme Siber","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04909941487185757,"gpt":0.3505447792187324,"spread":0.3014453643468748,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009321052,0.000773821,0.0003907882,0.00305318,0.001832356,0.01108448,0.000463803,0.001219708,0.04587579],"category_scores_gemma":[0.002042487,0.0001827614,0.0002841068,0.004119856,0.002194121,0.007240249,0.002314729,0.001902594,0.009689624],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001153869,"about_ca_system_score_gemma":0.001562525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002044735,"about_ca_topic_score_gemma":0.00224614,"domain_scores_codex":[0.9992763,0.0001857828,0.00003819653,0.0001273781,0.000288532,0.00008372156],"domain_scores_gemma":[0.9988418,0.000433176,0.0002275616,0.0001262103,0.0002552895,0.0001159481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001550133,0.0001273185,0.005988254,0.002604551,0.0000613046,0.00114661,0.0113009,0.0004558977,0.003034704,0.2523271,0.1300676,0.5927308],"study_design_scores_gemma":[0.000006824679,0.00003831916,0.004233527,0.0007461816,0.00002417091,0.0006010708,0.005310995,0.0001023841,0.0006122669,0.01141128,0.9768862,0.00002665554],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02510322,0.04800066,0.002666083,0.0190674,0.004156802,0.0000877741,0.001309069,0.0004037574,0.8992052],"genre_scores_gemma":[0.4580287,0.1062195,0.005987848,0.005740464,0.004921312,0.0002256824,0.00166497,0.000391252,0.4168204],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04587579,"threshold_uncertainty_score":0.1534698,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2618524359","doi":"10.24198/intermestic.v1n2.3","title":"Keamanan Manusia dalam Perspektif Studi Keamanan Kritis Terkait Perang Intra-Negara","year":2017,"lang":"id","type":"article","venue":"Intermestic Journal of International Studies","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Rizal Adhitya Hidayat","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03951879086423,"gpt":0.3750784233796141,"spread":0.3355596325153841,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008626396,0.0007285436,0.0007191045,0.002870653,0.004303411,0.01101025,0.001235132,0.001396448,0.02260066],"category_scores_gemma":[0.01235079,0.0004499442,0.00075518,0.002971581,0.007887173,0.009747812,0.005405723,0.002754072,0.003872962],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006233459,"about_ca_system_score_gemma":0.005159787,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007030163,"about_ca_topic_score_gemma":0.01132051,"domain_scores_codex":[0.9934592,0.002655918,0.0004009295,0.0011965,0.001822466,0.0004649719],"domain_scores_gemma":[0.9876778,0.006573261,0.001302608,0.001648637,0.002196006,0.0006017763],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002980865,0.0004943768,0.06724478,0.003058166,0.0004420867,0.0008642286,0.1508855,0.0003366161,0.004164712,0.562228,0.02982904,0.1801543],"study_design_scores_gemma":[0.00005183745,0.0002155756,0.08449729,0.002931205,0.0003214644,0.0009100086,0.1248694,0.0003490878,0.004517538,0.1586173,0.6226069,0.0001123817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2125652,0.04014079,0.02198446,0.04657765,0.001489117,0.0004075067,0.001713416,0.0002208454,0.674901],"genre_scores_gemma":[0.8762163,0.01538177,0.00814783,0.007349164,0.0004738722,0.000680504,0.000726916,0.000219127,0.09080458],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02260066,"threshold_uncertainty_score":0.0756067,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2220444022","doi":"10.5539/ass.v11n27p142","title":"Political Thoughts and Socio-cultural Nationalism Ideologies of Nurcholish Madjid on Strengthening Democracy, Civil Societies and Civic Virtues in Indonesia","year":2015,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ideology; Nationalism; Democracy; Islam; Politics; Archipelago; Civil society; Chose; Sociology; Political science; Gender studies; Political economy; Law; History; Theology; Philosophy","authors":[{"name":"Abdul Rozak","is_ca":false},{"name":"Dasim Budimansyah","is_ca":false},{"name":"Endang Sumantri","is_ca":false},{"name":"Udin S. Winataputra","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02987986238558873,"gpt":0.3338655197598706,"spread":0.3039856573742819,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001680694,0.0001808106,0.0001554925,0.0006876257,0.004808089,0.004261839,0.0002860149,0.000499158,0.0008699475],"category_scores_gemma":[0.0005867282,0.0001191569,0.0001319461,0.0003604581,0.01176801,0.001352855,0.001854104,0.001874257,0.00009227917],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002153504,"about_ca_system_score_gemma":0.001059973,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002339698,"about_ca_topic_score_gemma":0.006396413,"domain_scores_codex":[0.999426,0.0003492083,0.00001600535,0.00004195557,0.00006052114,0.0001064243],"domain_scores_gemma":[0.9995202,0.0001957506,0.0001101391,0.00002332612,0.00004634248,0.0001042728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006910491,0.0001015475,0.01899101,0.000091282,0.00001522002,0.0009515687,0.650162,0.0001796076,0.001768764,0.3104193,0.002468851,0.01478173],"study_design_scores_gemma":[0.00001752908,0.00005674096,0.02934491,0.0002248879,0.00002983698,0.0005694986,0.8576353,0.000494546,0.001129036,0.03015783,0.08030988,0.0000300781],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8663466,0.00127845,0.0004532327,0.009376939,0.0001217127,0.000007773233,0.00001239495,0.000006550433,0.1223962],"genre_scores_gemma":[0.9977018,0.0002764311,0.0001085467,0.0002792821,0.00001360765,0.000002954395,0.00000247586,0.000002472952,0.001612514],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004808089,"threshold_uncertainty_score":0.01562482,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4380434757","doi":"10.6000/1929-4409.2020.09.57","title":"Revelation is a Symbol: Anti-Radicalism of Pluri-Religious Communities According to Jaspers in the Context of Indonesia","year":2022,"lang":"en","type":"article","venue":"International Journal of Criminology and Sociology","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Political radicalism; Revelation; Context (archaeology); Philosophy; Epistemology; Sociology; Literature; Law; Political science; Politics; History; Theology; Art","authors":[{"name":"Erond L. Damanik","is_ca":false},{"name":"Yakobus Ndona","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0555224428610827,"gpt":0.3448410381989897,"spread":0.289318595337907,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001883063,0.0001689471,0.0001945314,0.0006203922,0.006167551,0.003430306,0.0004861265,0.0005714009,0.0009124811],"category_scores_gemma":[0.001885875,0.0001477367,0.0001039502,0.0006625055,0.01090475,0.00240837,0.00273548,0.0013977,0.00006558692],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00160164,"about_ca_system_score_gemma":0.001446088,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001669541,"about_ca_topic_score_gemma":0.003799243,"domain_scores_codex":[0.9985556,0.000905394,0.00005126484,0.0001131523,0.0002116752,0.0001629389],"domain_scores_gemma":[0.9983661,0.0006937696,0.0005402481,0.0000829018,0.0001069041,0.0002102205],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003721744,0.00005003428,0.01208503,0.0001641365,0.00000857839,0.001719693,0.9268774,0.00004249749,0.001549953,0.0433682,0.0008287364,0.01326856],"study_design_scores_gemma":[0.000005104791,0.00006745948,0.02859659,0.0002047065,0.0000170482,0.001509886,0.9223732,0.000246866,0.0008157018,0.008883739,0.03725359,0.00002617855],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9704674,0.0008798974,0.0004429776,0.003324307,0.00005237126,0.00001220192,0.000006272273,0.000004933527,0.02480955],"genre_scores_gemma":[0.998877,0.0001577607,0.000097221,0.0001091262,0.000007734257,0.00000281911,0.000001327193,0.00000199482,0.0007449741],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006167551,"threshold_uncertainty_score":0.01162076,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2218567162","doi":"10.22146/jkn.6780","title":"JARINGAN TERORIS SOLO DAN IMPLIKASINYA TERHADAP KEAMANAN WILAYAH SERTA STRATEGI PENANGGULANGANNYA (Studi Di Wilayah Solo, Jawa Tengah)","year":2014,"lang":"id","type":"article","venue":"Indonesian Journal of Biotechnology (Universitas Gadjah Mada)","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Terrorism; Islam; Ideology; Law enforcement; Disengagement theory; Political science; Politics; Sociology; Criminology; Law; Geography","authors":[{"name":"Fajar Purwawidada","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01015103134252516,"gpt":0.2292873400680851,"spread":0.21913630872556,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001150731,0.0003359221,0.000198426,0.0003976048,0.003172981,0.003614351,0.000353797,0.0006114189,0.008988002],"category_scores_gemma":[0.0009422833,0.0001717475,0.0001857337,0.0004901558,0.001364928,0.002088819,0.001174574,0.001174818,0.0009984509],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001450432,"about_ca_system_score_gemma":0.001915967,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001699203,"about_ca_topic_score_gemma":0.005514279,"domain_scores_codex":[0.9995679,0.0001956318,0.00001646466,0.00005114054,0.00007831784,0.00009054229],"domain_scores_gemma":[0.9994463,0.0002848211,0.00007423953,0.00003088119,0.000059091,0.0001046163],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.0005595708,0.00220359,0.07321683,0.001638165,0.000090935,0.005414005,0.3266872,0.0006875366,0.0105229,0.1354325,0.02342241,0.4201243],"study_design_scores_gemma":[0.0000800967,0.0006654072,0.08634717,0.001151316,0.000127475,0.001317011,0.4660794,0.0008687547,0.005939981,0.01592317,0.4214322,0.00006796279],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8383193,0.005564707,0.001881854,0.003763185,0.000291745,0.0001260602,0.00007129026,0.00002919047,0.1499526],"genre_scores_gemma":[0.9643685,0.003138035,0.001057941,0.0002896345,0.00002177797,0.00006544898,0.00003682029,0.00001728291,0.0310047],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008988002,"threshold_uncertainty_score":0.03006786,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3111669088","doi":"10.5430/ijhe.v10n2p253","title":"Trials of the Islamic Education Learning Model in Indonesian Universities: A Sufistic Approach as An Alternative","year":2020,"lang":"en","type":"article","venue":"International Journal of Higher Education","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Kementerian Riset dan Teknologi /Badan Riset dan Inovasi Nasional; Universitas Pendidikan Indonesia; Badan Riset dan Inovasi Nasional","keywords":"Prayer; Islam; Sufism; Meaning (existential); Sharia; Psychology; Indonesian; Sociology; Religious studies; Theology; Epistemology; Philosophy","authors":[{"name":"Munawar Rahmat","is_ca":false},{"name":"Muhammad Yahya","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04365721173648736,"gpt":0.3819475295220225,"spread":0.3382903177855352,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02942709,0.0005251445,0.0008425977,0.0009145531,0.002732653,0.004058158,0.002649312,0.002117149,0.004371158],"category_scores_gemma":[0.03956306,0.0004769155,0.0008340887,0.001162817,0.003802178,0.004146145,0.003735999,0.002998286,0.0007491334],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002743465,"about_ca_system_score_gemma":0.00560495,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008513948,"about_ca_topic_score_gemma":0.002184798,"domain_scores_codex":[0.9706165,0.02275508,0.001205813,0.001178079,0.003496345,0.0007482809],"domain_scores_gemma":[0.9699392,0.01752245,0.002810554,0.004487629,0.003089393,0.002150804],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.01035152,0.08652658,0.02015622,0.002280141,0.0001862565,0.001077855,0.09169365,0.008302436,0.008591128,0.0751983,0.004111519,0.6915244],"study_design_scores_gemma":[0.03665137,0.3537251,0.06096348,0.004650994,0.001191146,0.001414753,0.1643864,0.04315849,0.05678144,0.07587289,0.2002751,0.0009288956],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9627898,0.0001936164,0.00820063,0.001340585,0.0001868737,0.004714515,0.00004116573,0.00006926874,0.02246375],"genre_scores_gemma":[0.9642183,0.0002982052,0.02620659,0.0004494035,0.0000518538,0.004065184,0.0000408204,0.00001794968,0.004651709],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02942709,"threshold_uncertainty_score":0.1556272,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4380682059","doi":"10.18326/ijims.v13i1.29-56","title":"Islamism without commotion: the religious transformation of Tuak Kampong in West Lombok","year":2023,"lang":"en","type":"article","venue":"Indonesian Journal of Islam and Muslim Societies","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Islamization; Islam; Sociology; Democracy; Fundamentalism; Hinduism; Politics; Social science; Religious studies; Political science; Law; Theology; Philosophy","authors":[{"name":"Pajar Hatma Indra Jaya","is_ca":false},{"name":"Saptoni Saptoni","is_ca":false},{"name":"Muhammad Izzul Haq","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01684216253732556,"gpt":0.2877250999319855,"spread":0.2708829373946599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003602981,0.000230878,0.0002543855,0.0004880548,0.006882852,0.002064519,0.0005124335,0.001031731,0.00300502],"category_scores_gemma":[0.0005791719,0.0002558842,0.0001617163,0.0007233673,0.00404672,0.001361885,0.00207567,0.001380809,0.0002526779],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002859032,"about_ca_system_score_gemma":0.001361075,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01324907,"about_ca_topic_score_gemma":0.05412827,"domain_scores_codex":[0.9997002,0.0001112746,0.000007720976,0.00002537351,0.00002627761,0.0001292862],"domain_scores_gemma":[0.9997858,0.00006819142,0.00006121168,0.00001259657,0.00001184186,0.00006038039],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001298763,0.0001773519,0.01956572,0.0003033214,0.000008007651,0.02020421,0.9285272,0.00008919531,0.008594333,0.005500239,0.000816289,0.01608418],"study_design_scores_gemma":[0.000006447231,0.00009725771,0.05591853,0.000132692,0.000008011214,0.001872599,0.9256206,0.0001140803,0.0007230503,0.0004623898,0.0150311,0.00001321338],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9960067,0.0001484644,0.00005585449,0.0002525814,0.00001041992,0.0000166393,0.000007764347,0.000001715727,0.003499926],"genre_scores_gemma":[0.9974048,0.0001820141,0.00008641388,0.00008228576,0.000003835662,0.000008265033,0.00001027063,0.000002712724,0.002219525],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01324907,"threshold_uncertainty_score":0.02634388,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2578748359","doi":"10.21274/epis.2016.11.2.225-259","title":"MEMPERTIMBANGKAN KONTRIBUSI CHARLES TAYLOR TERHADAP STUDI AGAMA DI INDONESIA","year":2016,"lang":"id","type":"article","venue":"Epistemé Jurnal Pengembangan Ilmu Keislaman","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Cambridge; Harvard University","keywords":"Sociology; Humanities; Social science; Art","authors":[{"name":"Kamaruzzaman Bustamam Ahmad","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02026932760093963,"gpt":0.2665444496905712,"spread":0.2462751220896315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001093374,0.0005713952,0.0004057577,0.00118678,0.003985045,0.006091326,0.0004522212,0.000661838,0.01961961],"category_scores_gemma":[0.001639604,0.0002785839,0.0001859449,0.001664442,0.002196202,0.002473068,0.001734133,0.001982189,0.004854157],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0033239,"about_ca_system_score_gemma":0.004686053,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008398654,"about_ca_topic_score_gemma":0.02253242,"domain_scores_codex":[0.9992306,0.0002653345,0.00003851105,0.0001053947,0.0002649635,0.0000952976],"domain_scores_gemma":[0.9987642,0.0005808824,0.00009793657,0.00009859049,0.0001849588,0.0002734642],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001092349,0.0001632289,0.009050685,0.0009947752,0.00002126777,0.001224449,0.1021386,0.0002576182,0.002798081,0.1348468,0.5336484,0.214747],"study_design_scores_gemma":[0.000003000074,0.00001398522,0.006430311,0.0003906103,0.000006505981,0.000220366,0.01148939,0.00008507094,0.0006955118,0.003116495,0.9775354,0.00001334186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08519835,0.07808919,0.002090371,0.07252083,0.005568357,0.0001288582,0.0006883928,0.0002376248,0.755478],"genre_scores_gemma":[0.2355535,0.03957898,0.001433477,0.003696246,0.0008939791,0.0002025427,0.0001933183,0.0002063158,0.7182417],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01961961,"threshold_uncertainty_score":0.06563413,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206131494","doi":"10.5206/cieeci.v50i1.14131","title":"Young Canadian Muslims: Islamophobia and Higher Education","year":2021,"lang":"en","type":"article","venue":"Comparative and International Education","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Queen's University","funders":"","keywords":"Islamophobia; Alienation; Interview; Feeling; Islam; Political science; Higher education; Terrorism; Sociology; Gender studies; Psychology; Social psychology; Politics; Law; Theology","authors":[{"name":"Hassina Alizai","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06552230529215203,"gpt":0.394495622251014,"spread":0.328973316958862,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001077967,0.0003888712,0.0003167855,0.001983552,0.01714452,0.003199875,0.0008544245,0.0008200532,0.004809285],"category_scores_gemma":[0.00287401,0.000326097,0.0002422102,0.002905864,0.004282088,0.0007867084,0.002322829,0.001670298,0.0003434488],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02315708,"about_ca_system_score_gemma":0.03075432,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9723713,"about_ca_topic_score_gemma":0.9881171,"domain_scores_codex":[0.9988251,0.0001316484,0.0000253281,0.00006005362,0.0003983843,0.0005594274],"domain_scores_gemma":[0.9978781,0.0002848595,0.0004241298,0.00004828497,0.0006867959,0.0006778723],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006989299,0.00007290547,0.1942896,0.0001201696,0.00001144651,0.0009819339,0.7814369,0.00002935635,0.001074721,0.001508897,0.002891647,0.01751255],"study_design_scores_gemma":[0.00000292973,0.00002576815,0.1145678,0.00007327303,0.000007711307,0.0002922369,0.8734213,0.0000324327,0.0001108926,0.0000861903,0.01135168,0.00002789862],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9899921,0.0004761451,0.0000489038,0.00105476,0.00002908859,0.0000340045,0.0001277577,0.000003543536,0.00823371],"genre_scores_gemma":[0.995697,0.0007293884,0.00007072517,0.0003755657,0.00001030903,0.000009499859,0.00006197339,0.000003131744,0.003042282],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02762872,"threshold_uncertainty_score":0.1680171,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2624615920","doi":"10.14203/jkw.v1i1.129","title":"Proses Munculnya Euro-Islam sebagai Transnational Norms di kalangan Muslim Eropa","year":2016,"lang":"id","type":"article","venue":"Jurnal Kajian Wilayah","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Encana (Canada)","funders":"","keywords":"Islam; Norm (philosophy); Political science; Muslim world; Religious studies; Sociology; Theology; Law; Philosophy","authors":[{"name":"Mochamad Faisal Karim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01484687237273346,"gpt":0.2609483640584467,"spread":0.2461014916857133,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001524713,0.0002047116,0.0001526392,0.0004495943,0.002300134,0.003430367,0.0002518114,0.0004324198,0.003147665],"category_scores_gemma":[0.001028867,0.0001020787,0.0001000255,0.0004997148,0.002659649,0.001564158,0.001504873,0.000817223,0.000346361],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001262076,"about_ca_system_score_gemma":0.001647112,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001085312,"about_ca_topic_score_gemma":0.002064995,"domain_scores_codex":[0.9991654,0.0004168846,0.00005824695,0.00008205062,0.0001817114,0.00009571051],"domain_scores_gemma":[0.9994519,0.0001651328,0.0001161138,0.00005489088,0.0001417252,0.00007012747],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001548502,0.0002423151,0.02756789,0.0003215304,0.00002208083,0.001101563,0.1221302,0.0005427022,0.004944954,0.6862333,0.005347673,0.151391],"study_design_scores_gemma":[0.00004115654,0.0004044698,0.08367241,0.0009463373,0.00005795269,0.003192818,0.2770073,0.002692528,0.007693632,0.07287277,0.5513346,0.00008409909],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7246487,0.002956416,0.005507166,0.004727177,0.000277116,0.00008140515,0.00007558046,0.00004609178,0.2616804],"genre_scores_gemma":[0.9909654,0.0005937011,0.0009978567,0.000118385,0.00001696949,0.00002579172,0.00002368019,0.00000527083,0.007252967],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003430367,"threshold_uncertainty_score":0.01052999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3127488961","doi":"10.5539/jpl.v13n4p72","title":"Globalization and Islamophobia: Critical View at Globalization’s Impact on Expansion of Islamophobia","year":2020,"lang":"en","type":"article","venue":"Journal of Politics and Law","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Globalization; Ideology; Islamophobia; Politics; Islam; Political economy; Political science; Sociology; Global politics; Democracy; Social science; Law; Philosophy; Theology","authors":[{"name":"Ahmadreza Bordbar","is_ca":false},{"name":"Shoayb Mohammadi","is_ca":false},{"name":"Pooyesh Parashi","is_ca":false},{"name":"Vladyslav Butenko","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01816372827993337,"gpt":0.3265123988251121,"spread":0.3083486705451787,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005169533,0.0006017204,0.0003430728,0.003383732,0.009798961,0.0110443,0.0009120366,0.003444487,0.00292206],"category_scores_gemma":[0.00508672,0.0002178167,0.000343265,0.002358652,0.04913047,0.01199753,0.004510377,0.004609115,0.0001890549],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008766606,"about_ca_system_score_gemma":0.00437439,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004304065,"about_ca_topic_score_gemma":0.005011713,"domain_scores_codex":[0.9967082,0.002489571,0.00004013071,0.0001731527,0.0002634092,0.0003254768],"domain_scores_gemma":[0.9913889,0.006993255,0.0004371201,0.0002133089,0.0005828805,0.0003845562],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001956395,0.00002032879,0.000310574,0.0001263769,0.000003796221,0.0003434608,0.1162264,0.00007309738,0.0001674883,0.8744693,0.00383575,0.004403734],"study_design_scores_gemma":[0.00002323921,0.00006792066,0.001785553,0.001434755,0.00001706927,0.0004995189,0.2890525,0.0003292887,0.0007685924,0.4040445,0.3019442,0.00003293635],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1298843,0.05721768,0.006902103,0.123659,0.002402046,0.0001476248,0.00007277108,0.00003408147,0.6796805],"genre_scores_gemma":[0.9758322,0.008847813,0.0007867745,0.004752453,0.0008424083,0.00004853938,0.00001397641,0.00002728856,0.008848429],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0110443,"threshold_uncertainty_score":0.0636065,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W38537938","doi":"10.1111/bjep.12678","title":"IMPLEMENTASI MEKANISME REGIONAL ASEAN DALAM PENANGGULANGAN MASALAH TERORISME DI ASIA TENGGARA","year":2010,"lang":"en","type":"article","venue":"","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Fonds de Recherche du Québec-Société et Culture","keywords":"Member states; International trade; Member state; Political science; Business; Norm (philosophy); European union; Law","authors":[{"name":"Anik Yuniarti","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02083144352905532,"gpt":0.3236626645439293,"spread":0.302831221014874,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007761928,0.0003053911,0.000166072,0.000324584,0.001176256,0.001281676,0.0005055934,0.0003439458,0.01886271],"category_scores_gemma":[0.001000598,0.000137157,0.0001389216,0.0004208525,0.0004615143,0.0007359259,0.0009780271,0.0005893214,0.001016307],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001854292,"about_ca_system_score_gemma":0.005201069,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008789837,"about_ca_topic_score_gemma":0.03529851,"domain_scores_codex":[0.9996449,0.0001435049,0.00001230968,0.00004200591,0.00003891761,0.0001183441],"domain_scores_gemma":[0.9993629,0.0001667269,0.0000784604,0.00004634164,0.0001652284,0.0001803324],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.0009419051,0.002908436,0.17279,0.002565308,0.0001606458,0.005873955,0.03828673,0.002945895,0.05864732,0.05100539,0.02165592,0.6422185],"study_design_scores_gemma":[0.0002875965,0.001622561,0.44065,0.0008805364,0.0002018385,0.001777541,0.07564826,0.001837334,0.01618345,0.006844055,0.4539542,0.0001126059],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8753808,0.002345752,0.006010084,0.006508287,0.0002172474,0.0004944488,0.0004680843,0.0002100261,0.1083653],"genre_scores_gemma":[0.9558393,0.001106849,0.01026106,0.0004531571,0.00001524662,0.0002612572,0.0002229419,0.0000236813,0.03181653],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01886271,"threshold_uncertainty_score":0.06310213,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3127418639","doi":"10.15408/quhas.v9i2.16951","title":"Beberapa Isu Teologi dan Syari’ah dalam Perspektif Islam dan Agama Samawi Lainnya: Studi Kasus Pemikiran M. Quraish Shihab","year":2020,"lang":"en","type":"article","venue":"JOURNAL OF QUR AN AND HADITH STUDIES","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Intertek (Canada)","funders":"","keywords":"Sharia; Prayer; Islam; Theme (computing); Relation (database); Theology; Philosophy; Perspective (graphical); Spirituality; Sociology; Art","authors":[{"name":"Ahmad Zainal Abidin","is_ca":false},{"name":"Thoriqul Aziz","is_ca":true},{"name":"Dewi Charisun Chayati","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09897795481763529,"gpt":0.3718143595988533,"spread":0.272836404781218,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001101815,0.0002920211,0.000296563,0.0005835237,0.00340428,0.002076448,0.0003035091,0.00043424,0.003187538],"category_scores_gemma":[0.0009362511,0.0002277834,0.0001310979,0.0008925441,0.001878602,0.001765077,0.0009287565,0.000905799,0.0003816383],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001134786,"about_ca_system_score_gemma":0.001633411,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002568324,"about_ca_topic_score_gemma":0.008631043,"domain_scores_codex":[0.9996929,0.0001188609,0.00001626779,0.00002502793,0.0000724283,0.00007448936],"domain_scores_gemma":[0.9996068,0.0002053013,0.0000729438,0.00001419861,0.00005167584,0.00004912445],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000869767,0.0007447999,0.08182051,0.0005680078,0.000021767,0.00195681,0.8282148,0.0001342428,0.004045853,0.02358715,0.001506487,0.0573127],"study_design_scores_gemma":[0.000008890644,0.0001574857,0.07057531,0.0002377143,0.00002233292,0.0005714942,0.9047968,0.0001755952,0.0007777666,0.001442831,0.02122102,0.00001281385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9910534,0.0006648285,0.00007107746,0.0004297309,0.00001587281,0.00001973105,0.000007164583,0.000001338453,0.007736991],"genre_scores_gemma":[0.9969825,0.001010121,0.00009969489,0.00006556802,0.000005595661,0.00001374727,0.000008164693,0.000001007587,0.001813529],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00340428,"threshold_uncertainty_score":0.01066339,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134765251","doi":"10.15642/jpai.2020.8.2.153-172","title":"Kajian Sosial Kepesantrenan dalam Bingkai Varian Teori Praktis: Sebuah Refleksi","year":2020,"lang":"id","type":"article","venue":"Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies)","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Sociology; Humanities; Philosophy","authors":[{"name":"Auliya Ridwan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04228876779427811,"gpt":0.353009231538606,"spread":0.3107204637443279,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001558235,0.0005587536,0.0003438952,0.0007430518,0.005722374,0.008337134,0.000675283,0.001536745,0.02371084],"category_scores_gemma":[0.001889145,0.0003060986,0.0003063397,0.001376406,0.004742109,0.004088095,0.00435789,0.003342961,0.004368011],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00395463,"about_ca_system_score_gemma":0.005895848,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007685531,"about_ca_topic_score_gemma":0.0188367,"domain_scores_codex":[0.9989484,0.0003896865,0.00003972647,0.0001648999,0.00023536,0.0002219934],"domain_scores_gemma":[0.9990271,0.0003854648,0.00008009398,0.0001052321,0.0001896731,0.0002122624],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000327633,0.0002815556,0.02137706,0.001537414,0.00006219537,0.002973706,0.2636106,0.0006518482,0.008481288,0.3436846,0.09477875,0.2622333],"study_design_scores_gemma":[0.00001324249,0.00005842331,0.01141276,0.0005979594,0.00002134548,0.0007518342,0.09015419,0.0002107535,0.001565159,0.0237283,0.8714443,0.00004170355],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.2082721,0.03106391,0.007876526,0.05924825,0.003229757,0.0001438393,0.0003270883,0.0002607899,0.6895776],"genre_scores_gemma":[0.6387932,0.01594542,0.003489132,0.004164645,0.0003953024,0.00008823645,0.0002019013,0.0002056803,0.3367165],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.02371084,"threshold_uncertainty_score":0.07932067,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283759043","doi":"10.34005/akademika.v11i01.1636","title":"ANALISIS TINGKAT PEMAHAMAN PENGETAHUAN AGAMA ISLAM MASYARAKAT SUKU ANAK DALAM (SAD) DI KABUPATEN MUSIRAWAS UTARA SUMATERA SELATAN","year":2022,"lang":"id","type":"article","venue":"Akademika","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Humanities; Physics; Art","authors":[{"name":"Hendra Harmi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02281417827703685,"gpt":0.2787102086716974,"spread":0.2558960303946605,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00500069,0.0005539561,0.0005891498,0.001862033,0.002182717,0.002321129,0.0007312922,0.000532226,0.02054501],"category_scores_gemma":[0.01050577,0.0003780271,0.000684489,0.001728065,0.001148289,0.001674929,0.002150899,0.001595516,0.003966995],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001600093,"about_ca_system_score_gemma":0.003694388,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005908016,"about_ca_topic_score_gemma":0.0147768,"domain_scores_codex":[0.9960723,0.001100348,0.0004643291,0.0005267122,0.00148785,0.0003485397],"domain_scores_gemma":[0.991513,0.002851479,0.0009903839,0.0006165559,0.003379973,0.0006486365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0008750975,0.001142506,0.4509265,0.003498223,0.0003814638,0.001945194,0.1032976,0.0004780591,0.01786359,0.01374845,0.02480879,0.3810344],"study_design_scores_gemma":[0.00005587023,0.001239842,0.6224157,0.001386525,0.0002971088,0.001457799,0.1469656,0.0008777764,0.01152559,0.006031,0.207592,0.0001551647],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8842857,0.002482815,0.01286729,0.003056717,0.0005772511,0.002497191,0.003600328,0.000214541,0.09041816],"genre_scores_gemma":[0.9089633,0.00255407,0.01892891,0.001193016,0.0001103969,0.002640003,0.001865956,0.0001136266,0.06363066],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02054501,"threshold_uncertainty_score":0.06872988,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2914910351","doi":"10.18510/hssr.2018.631","title":"FUNDAMENTALISM AMONG ACEHNESE YOUTH: ACEHNESE UNIVERSITY STUDENTS’ ATTITUDES ON RELIGIOUS FUNDAMENTALISM, RIGHT-WING AUTHORITARIANISM, AND MILITIA SENTIMENTS","year":2019,"lang":"en","type":"article","venue":"Humanities & Social Sciences Reviews","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Fundamentalism; Authoritarianism; Political science; Sociology; Psychology; Democracy; Law; Politics","authors":[{"name":"Farnanda","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06631978320136901,"gpt":0.3423513436763624,"spread":0.2760315604749934,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005218374,0.0001561943,0.0001893948,0.0004161225,0.001002924,0.0008842765,0.0001177494,0.0002267546,0.002373973],"category_scores_gemma":[0.0008310826,0.0001172603,0.0001466398,0.0003486217,0.0005031684,0.0003545514,0.0004776312,0.0006105152,0.0002717781],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003383003,"about_ca_system_score_gemma":0.000537853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008598032,"about_ca_topic_score_gemma":0.02199224,"domain_scores_codex":[0.9998264,0.000030779,0.000009835666,0.0000163409,0.00006383795,0.00005278773],"domain_scores_gemma":[0.9993523,0.00009992986,0.0002068428,0.00002499798,0.0001438788,0.0001720732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00003299316,0.000274652,0.9571174,0.00003678337,0.00001263344,0.0002606557,0.02583028,0.00001556696,0.001555965,0.0002293646,0.000450771,0.01418291],"study_design_scores_gemma":[0.000003047736,0.00007333104,0.9530638,0.00002815003,0.000009211716,0.0002108807,0.04463921,0.00007014782,0.0003241496,0.00007280833,0.001499265,0.000006104317],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9992078,0.00003208826,0.000008662364,0.00003560495,0.000003492516,0.000003065596,0.00001236794,3.419601e-7,0.0006966282],"genre_scores_gemma":[0.9989612,0.0001082013,0.00003797483,0.00005357512,0.000003388694,0.000006111778,0.00003157859,5.111237e-7,0.0007975604],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008598032,"threshold_uncertainty_score":0.01709598,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1530117891","doi":"","title":"THE ROLE OF INTELLECT (AL-`AQL) IN THE DISCOURSE OF HARUN NASUTION","year":2009,"lang":"en","type":"article","venue":"Jurnal Usuluddin","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Intellect; Mindset; Islam; Modernization theory; Ideal (ethics); Philosophy; Rationality; Interpretation (philosophy); Theology; Epistemology; Religious studies; Sociology; Law; Political science","authors":[{"name":"Mohd. Shuhaimi Ishak","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01053805336370786,"gpt":0.3211612189147003,"spread":0.3106231655509925,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004632402,0.0003621978,0.0003304736,0.0008099411,0.006879349,0.005652324,0.0006827117,0.001874898,0.001281418],"category_scores_gemma":[0.003417463,0.0001933005,0.0001654466,0.0008660367,0.01981215,0.003874294,0.002716493,0.003179515,0.0002468784],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003411302,"about_ca_system_score_gemma":0.00166333,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001758902,"about_ca_topic_score_gemma":0.002192405,"domain_scores_codex":[0.9970873,0.002126541,0.00009259371,0.0001599049,0.0003237872,0.0002098832],"domain_scores_gemma":[0.9976935,0.001616049,0.0002548302,0.00009225078,0.0002295661,0.0001138148],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005405526,0.0000352854,0.001495368,0.0001533292,0.000008246118,0.000883871,0.2048212,0.0001397529,0.0006741361,0.7710372,0.005099674,0.01559786],"study_design_scores_gemma":[0.00003923496,0.0001416037,0.006044572,0.0008690158,0.00003418976,0.001747779,0.210528,0.00191948,0.002065935,0.1633584,0.6131529,0.00009898091],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3343222,0.03267616,0.007021605,0.09575685,0.003216608,0.00004875788,0.00004552556,0.00008453878,0.5268276],"genre_scores_gemma":[0.9884547,0.001330797,0.0005145256,0.002083821,0.0002212198,0.00001069885,0.000004145375,0.00001125554,0.007368833],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006879349,"threshold_uncertainty_score":0.02475089,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W10545718","doi":"10.1159/000016915","title":"Canadian Muslim Youth and Political Participation: A Willingness to Engage","year":2011,"lang":"en","type":"article","venue":"","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Political science; Political economy; Sociology; Law","authors":[{"name":"Katherine Bullock","is_ca":false},{"name":"Paul Nesbitt‐Larking","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07599557651842101,"gpt":0.3125204923857376,"spread":0.2365249158673166,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002493869,0.0002836612,0.0002760055,0.001542171,0.01526015,0.006698594,0.0008745411,0.002266949,0.01087898],"category_scores_gemma":[0.006884662,0.0002331223,0.0002490221,0.00201934,0.006469734,0.001147844,0.002632256,0.003764724,0.0004515503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0250563,"about_ca_system_score_gemma":0.0335924,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9375637,"about_ca_topic_score_gemma":0.9723169,"domain_scores_codex":[0.99712,0.0005476059,0.00003377012,0.0001184489,0.0007459886,0.001434162],"domain_scores_gemma":[0.9919273,0.001252942,0.001038255,0.0001368674,0.001944665,0.003700066],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002503225,0.0002818687,0.2638101,0.00008022767,0.00003151484,0.0007451357,0.6602724,0.00006325974,0.0007898496,0.02229951,0.02342537,0.02795037],"study_design_scores_gemma":[0.00001993179,0.00004616032,0.119873,0.00009424224,0.0000238804,0.0001655925,0.8186036,0.00007451763,0.000205457,0.0008555673,0.05998796,0.00005016522],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9303375,0.0007021246,0.00007477553,0.01399648,0.0001419163,0.00002948582,0.0001565081,0.000007826903,0.05455337],"genre_scores_gemma":[0.9925351,0.0003283649,0.00003561616,0.0009122217,0.00002724402,0.000007689163,0.00002805523,0.000004753779,0.006121062],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06243634,"threshold_uncertainty_score":0.181797,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2970609706","doi":"10.15294/integralistik.v30i2.20875","title":"Menguatnya Perkembangan Salafisme dan Dominasi Ekonomi Kelompok Bisnis Arab di Banyumas","year":2019,"lang":"en","type":"article","venue":"Integralistik","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Islam; Political science; Politics; Sociology; Political economy; Population; Economic growth; Law; Geography; Economics; Archaeology","authors":[{"name":"Fajar Assidiq","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01302378612412485,"gpt":0.284573154214631,"spread":0.2715493680905062,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000251835,0.0004115418,0.0002162531,0.000344343,0.001999058,0.001822343,0.0002554018,0.0003999367,0.01432487],"category_scores_gemma":[0.0002215311,0.0001933484,0.0001355226,0.0004221759,0.0005993627,0.000671586,0.001159137,0.0009182478,0.001626685],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001128236,"about_ca_system_score_gemma":0.001670566,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003635189,"about_ca_topic_score_gemma":0.008453022,"domain_scores_codex":[0.9998672,0.00002551868,0.000007799245,0.00002505037,0.00002597422,0.00004843579],"domain_scores_gemma":[0.9999068,0.00001857417,0.00001763745,0.000006617616,0.000021136,0.00002932028],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.001021785,0.000861887,0.07458925,0.002478964,0.00007725754,0.007311117,0.02720102,0.001041259,0.0598999,0.1549899,0.03202949,0.6384982],"study_design_scores_gemma":[0.00006464069,0.000336214,0.1141355,0.001036999,0.00005679995,0.004587363,0.02252931,0.001228514,0.01091909,0.007295745,0.837736,0.00007372967],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7043231,0.01352113,0.003617976,0.007070756,0.0006576372,0.0001796907,0.0004300345,0.0001917148,0.2700081],"genre_scores_gemma":[0.871031,0.005094839,0.003315843,0.0005549315,0.00006814225,0.00008117383,0.0002456685,0.00003409133,0.1195743],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01432487,"threshold_uncertainty_score":0.04792148,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2008771564","doi":"10.1177/016059760202600307","title":"Power of Social Forum is its Global Diffusion","year":2002,"lang":"en","type":"article","venue":"Humanity & Society","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Power (physics); Diffusion; Sociology; Political science; Physics; Thermodynamics","authors":[{"name":"Janet Conway","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03049694546010949,"gpt":0.2961719265037988,"spread":0.2656749810436893,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009750545,0.0003339301,0.0005327112,0.002836359,0.002895293,0.0100271,0.000891291,0.003166507,0.01796151],"category_scores_gemma":[0.03397736,0.0003900234,0.0005314301,0.002112873,0.01282888,0.0164799,0.00561981,0.003070752,0.00188569],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001582335,"about_ca_system_score_gemma":0.001464616,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007005011,"about_ca_topic_score_gemma":0.000742757,"domain_scores_codex":[0.9941023,0.002730352,0.0002001209,0.0009772998,0.001476385,0.0005134957],"domain_scores_gemma":[0.9468832,0.03835563,0.00276397,0.006950156,0.00307939,0.001967606],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000857292,0.00006058576,0.003871302,0.000118296,0.0000446037,0.0001107418,0.01064181,0.0005039306,0.001218045,0.9314432,0.003545502,0.04835629],"study_design_scores_gemma":[0.00006451441,0.00008581408,0.004365066,0.0001859516,0.00004396057,0.0002093529,0.006083099,0.001301865,0.001173873,0.9165782,0.06987531,0.00003304495],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1551004,0.002247086,0.03438726,0.03596786,0.0004886272,0.00009846992,0.0002314223,0.0001957651,0.7712832],"genre_scores_gemma":[0.9831419,0.0004055603,0.002311451,0.0007251919,0.0003264471,0.00005476382,0.00003303326,0.00008086872,0.01292092],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01796151,"threshold_uncertainty_score":0.0600872,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2565198581","doi":"10.5539/ies.v10n1p172","title":"Explanation of Educational and Cultural Dimensions of Globalization in the Views of Ayatollah Javadi-Amoli","year":2016,"lang":"en","type":"article","venue":"International Education Studies","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Globalization; Sociology; Humanity; Politics; Social science; Political science; Law; Philosophy","authors":[{"name":"Najme Soltaninejad","is_ca":false},{"name":"Narges Keshtiaray","is_ca":false},{"name":"Seyed Hossein Vaezi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06933028871127968,"gpt":0.4316038932638259,"spread":0.3622736045525463,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001572494,0.0002131248,0.0001400884,0.0007784124,0.002948748,0.002443461,0.0003179789,0.0005466731,0.001986017],"category_scores_gemma":[0.001244591,0.0001218175,0.0001843945,0.0007132466,0.005305495,0.002340414,0.002021993,0.001005775,0.00009859796],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002289823,"about_ca_system_score_gemma":0.001901931,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003331162,"about_ca_topic_score_gemma":0.004203174,"domain_scores_codex":[0.9992843,0.0004432193,0.00002965479,0.000047469,0.00009235867,0.0001030156],"domain_scores_gemma":[0.9992107,0.0003716543,0.0001734369,0.00004894085,0.0001182139,0.00007708498],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004304515,0.00006894226,0.02751859,0.0002186123,0.000009151478,0.001960308,0.8334127,0.0001567326,0.002360761,0.1099588,0.001926554,0.02236586],"study_design_scores_gemma":[0.00001467824,0.00004239521,0.04761733,0.0004399654,0.00002311186,0.001071402,0.8662707,0.0004598081,0.0007291637,0.02202614,0.06127602,0.00002934797],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9407215,0.001323772,0.001440461,0.006383245,0.00007144151,0.00002902683,0.00002346332,0.000006859696,0.05000028],"genre_scores_gemma":[0.9981688,0.0003425831,0.0003066321,0.000239414,0.000006597362,0.000008447737,0.000009391787,0.000002212748,0.000915875],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003331162,"threshold_uncertainty_score":0.01661384,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4382203729","doi":"10.18280/ijsdp.180633","title":"Tariqa of Hizib Nahdlatul Wathan: Construction of Social Change During the New Order Period in Lombok, Indonesia","year":2023,"lang":"en","type":"article","venue":"International Journal of Sustainable Development and Planning","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Lembaga Pengelola Dana Pendidikan","keywords":"Period (music); Order (exchange); Socioeconomics; Business; Economics","authors":[{"name":"Abdul Rasyad","is_ca":false},{"name":"Reiza D. Dienaputra","is_ca":false},{"name":"Mumuh Muhsin Zakaria","is_ca":false},{"name":"Raden Muhammad Mulyadi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02014948524881166,"gpt":0.2907538755646064,"spread":0.2706043903157947,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073135,0.0002255963,0.0002583279,0.0008682527,0.005743168,0.003830318,0.0005528859,0.0005829983,0.002504826],"category_scores_gemma":[0.0009553895,0.0002856451,0.0001521434,0.001172418,0.005274095,0.00224094,0.002641886,0.001203049,0.0001857755],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005541061,"about_ca_system_score_gemma":0.002331268,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02268295,"about_ca_topic_score_gemma":0.05458111,"domain_scores_codex":[0.9994885,0.0002012378,0.00001976958,0.00006104122,0.00007186107,0.0001576564],"domain_scores_gemma":[0.9995708,0.000135224,0.0001149539,0.00002538824,0.00004131739,0.0001123046],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008741712,0.0001199561,0.04596701,0.0002498024,0.00001195365,0.005794376,0.8979554,0.0001191675,0.002960213,0.01056413,0.00116106,0.03500953],"study_design_scores_gemma":[0.000005836874,0.0000351564,0.1227505,0.0002188577,0.00001467943,0.0007400875,0.8375171,0.0002443104,0.0007241486,0.00129462,0.03643568,0.00001901065],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9781638,0.0008069378,0.0002643131,0.0009719784,0.00003324164,0.00004199581,0.0000201207,0.000007210514,0.01969039],"genre_scores_gemma":[0.9970616,0.0002455983,0.0001688217,0.0000571768,0.000004007904,0.00001603995,0.00001422892,0.000005273881,0.002427243],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02268295,"threshold_uncertainty_score":0.04510182,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2765810586","doi":"10.5539/ass.v13n11p170","title":"Abdurrahman Wahid on the Public Role of Islam and Theory of Secularization","year":2017,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Secularization; Islam; Legitimacy; Ideology; State (computer science); Politics; Contextualization; Political science; Democracy; Context (archaeology); Civilization; Fiqh; Civil society; Sociology; Political economy; Law; Law and economics; Theology; Philosophy; Sharia; History","authors":[{"name":"Saefur Rochmat","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01613948680508536,"gpt":0.2903901409200299,"spread":0.2742506541149445,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00128817,0.000284999,0.0002561546,0.00101706,0.001871462,0.003094468,0.0004041092,0.001357678,0.003258744],"category_scores_gemma":[0.001101418,0.0001216612,0.0002869091,0.0007826262,0.00990041,0.00328538,0.001458163,0.002491283,0.0004193702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002257638,"about_ca_system_score_gemma":0.001168981,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001905993,"about_ca_topic_score_gemma":0.002211037,"domain_scores_codex":[0.9991166,0.0005018866,0.00003106325,0.000109514,0.0001497851,0.00009109264],"domain_scores_gemma":[0.9990233,0.0006599441,0.00009087382,0.00006369465,0.0001152512,0.00004691481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006261047,0.000006994668,0.0001758851,0.00002343699,0.000002463251,0.00006227511,0.001604497,0.0001363652,0.00007849678,0.9914535,0.001668692,0.004781192],"study_design_scores_gemma":[0.000009995602,0.00003259913,0.001321946,0.0002278834,0.00000695593,0.0001572792,0.001768608,0.001013676,0.0004335212,0.8375301,0.1574768,0.00002056953],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07173581,0.04062172,0.0283803,0.08820139,0.002033717,0.00007742016,0.0001088716,0.00006368774,0.7687771],"genre_scores_gemma":[0.9330388,0.01248703,0.005422002,0.005337157,0.0006587717,0.00004696537,0.00002635335,0.00002856867,0.04295424],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.003258744,"threshold_uncertainty_score":0.01638031,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3169291283","doi":"10.6000/1929-4409.2021.10.94","title":"Preventing Post-Conflict Terrorism in Poso through Message of Peace: A Case Study of Peace-Striving Khalifah Group","year":2021,"lang":"en","type":"article","venue":"International Journal of Criminology and Sociology","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Terrorism; Ideology; Diversity (politics); Political science; Sociology; Criminology; Psychology; Social psychology; Law; Politics","authors":[{"name":"Muhammad Khairil","is_ca":false},{"name":"Raisa Alatas","is_ca":false},{"name":"Dyah Fitria Kartika Sari","is_ca":false},{"name":"Fadhliah Fadhliah","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06891125390055226,"gpt":0.383289930612427,"spread":0.3143786767118747,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001635159,0.000461403,0.0003409628,0.001026783,0.01075621,0.001855258,0.001202535,0.002380351,0.003964484],"category_scores_gemma":[0.002804947,0.0003611642,0.0004214485,0.0005904045,0.002959677,0.001538074,0.002337369,0.002305042,0.0003646799],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001579062,"about_ca_system_score_gemma":0.001733396,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002404018,"about_ca_topic_score_gemma":0.008631907,"domain_scores_codex":[0.9985581,0.0007879925,0.00003909186,0.00007551425,0.0001267237,0.0004126072],"domain_scores_gemma":[0.9984907,0.0005720535,0.0002959694,0.0000795427,0.0001166183,0.0004449745],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"case_report","study_design_scores_codex":[0.000223003,0.003385181,0.03703767,0.0004312234,0.0000322909,0.07778045,0.8447421,0.0002914287,0.002499135,0.006699589,0.002577264,0.02430066],"study_design_scores_gemma":[0.00002575815,0.0006674008,0.01086874,0.0001410083,0.0000226281,0.01221614,0.9605831,0.0002879874,0.001425473,0.0007925078,0.01294305,0.00002618655],"study_design_candidate":"case_report","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9964562,0.0001441831,0.0002614122,0.0006836656,0.00002913157,0.00006754393,0.00001031766,0.000002364288,0.002345084],"genre_scores_gemma":[0.995517,0.0004593406,0.0005304731,0.0002293989,0.00002679808,0.00006044002,0.00001208916,0.000004417695,0.003160102],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01075621,"threshold_uncertainty_score":0.01326251,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3094266120","doi":"10.22311/2074-1529-2020-16-3-49-64","title":"The Reception of Egyptian Modernism in Indonesia: Harun Nasution on Theology of Muhammad Abduh","year":2020,"lang":"en","type":"article","venue":"Islam in the modern world","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Oxford; McGill University","keywords":"Interpretation (philosophy); Destiny (ISS module); Character (mathematics); Philosophy; Revelation; Modernism (music); Sociology; Religious studies; Epistemology; Theology; Aesthetics; Mathematics","authors":[{"name":"Д. В. Мухетдинов","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03700983971844681,"gpt":0.301577317423067,"spread":0.2645674777046202,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001095664,0.0004284434,0.0002655883,0.0005577144,0.004975306,0.003437392,0.0003961601,0.001123076,0.001612684],"category_scores_gemma":[0.0005864053,0.000207918,0.0001569967,0.0007322723,0.0091516,0.002110195,0.001882741,0.002627453,0.0002519793],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004150238,"about_ca_system_score_gemma":0.001682816,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005197774,"about_ca_topic_score_gemma":0.00687187,"domain_scores_codex":[0.9995751,0.0001928599,0.00002079699,0.00003718845,0.00007705193,0.00009687315],"domain_scores_gemma":[0.9998251,0.00006515795,0.000038996,0.00001851777,0.00002882853,0.00002353031],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002467023,0.0001039783,0.004311582,0.0004218528,0.00002178372,0.005086883,0.2398532,0.0005678972,0.003310766,0.6926579,0.01239625,0.04102125],"study_design_scores_gemma":[0.00004474221,0.0001461224,0.01730374,0.0006851535,0.00003806817,0.005409352,0.1328961,0.001050887,0.004256956,0.05927132,0.778792,0.0001055605],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5064726,0.03246544,0.001579767,0.02146245,0.00151957,0.00003402881,0.0000572078,0.00004101446,0.4363679],"genre_scores_gemma":[0.9780113,0.003618786,0.0002914819,0.001191396,0.0002062767,0.000009087104,0.00001073106,0.00002018251,0.01664087],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005197774,"threshold_uncertainty_score":0.03011227,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2919962977","doi":"10.24252/jdi.v6i3.6548","title":"METODE FLEKSIBILITAS GURU-GURU PESANTREN DARUD DAKWAH WAL-IRSYAD MANGKOSO DALAM MENCEGAH FAHAM RADIKALISME","year":2018,"lang":"id","type":"article","venue":"Jurnal Diskursus Islam","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Humanities; Sociology; Philosophy","authors":[{"name":"Qasim Mathar Moch.","is_ca":false},{"name":"Mahmuddin Mahmuddin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02081059241013497,"gpt":0.3164389332315142,"spread":0.2956283408213792,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001129526,0.0003539383,0.0003405524,0.0007236794,0.002292655,0.003627561,0.0005351198,0.0006701611,0.03209615],"category_scores_gemma":[0.001947501,0.0002158502,0.000266244,0.001098633,0.001564763,0.002785814,0.002281013,0.001425904,0.004061941],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001898972,"about_ca_system_score_gemma":0.002881157,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006236133,"about_ca_topic_score_gemma":0.0160895,"domain_scores_codex":[0.9991391,0.0002508802,0.0000531147,0.0001404849,0.0002697976,0.0001466102],"domain_scores_gemma":[0.9991902,0.0002107111,0.0001021924,0.00009516768,0.000244344,0.0001575087],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.0006057382,0.0006641335,0.08190716,0.002415901,0.0001783282,0.001816468,0.06548875,0.0007796547,0.01666332,0.2101191,0.05896854,0.560393],"study_design_scores_gemma":[0.00003646706,0.0002375943,0.09026323,0.0007468379,0.00006939371,0.001005507,0.06549121,0.0003637897,0.004954018,0.03253217,0.8042048,0.00009491529],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3854003,0.00617058,0.007926469,0.01959865,0.0004375924,0.0001520359,0.00194214,0.0002175,0.5781547],"genre_scores_gemma":[0.8215328,0.004940632,0.009715595,0.001668665,0.0001271196,0.0001713752,0.001012679,0.0001576211,0.1606735],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03209615,"threshold_uncertainty_score":0.1073723,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W27708035","doi":"10.1126/science.aag0262","title":"Biografi intelektual Bediuzzaman Said Nursi: transformasi dinasti Usmani menjadi Republik Turki / Sukran Vahide ; Editor: Nur Rofi'ah, Bil Uzm ; Penerjemah: Sugeng Haryanto","year":2007,"lang":"en","type":"article","venue":"","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Natural Environment Research Council; Natural Sciences and Engineering Research Council of Canada; U.S. Geological Survey","keywords":"Political science","authors":[{"name":"Şükran Vahide","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01463730015723235,"gpt":0.3068967811098923,"spread":0.2922594809526599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005967055,0.0003910358,0.0003031653,0.0007470364,0.0005395848,0.001892455,0.0003453569,0.0007245623,0.008080147],"category_scores_gemma":[0.001916426,0.00009375475,0.0001059501,0.0009294473,0.0008517669,0.001009289,0.0004869746,0.0009825493,0.001193165],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005898367,"about_ca_system_score_gemma":0.0007222591,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001574662,"about_ca_topic_score_gemma":0.00296768,"domain_scores_codex":[0.9998477,0.00004950869,0.00001826356,0.00002975385,0.00003810791,0.00001667074],"domain_scores_gemma":[0.9995843,0.0001746769,0.00006763241,0.0000183184,0.0001236584,0.0000313981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003406639,0.0001097669,0.02312765,0.001743427,0.000066826,0.005603443,0.01200237,0.0007281392,0.003812342,0.06676435,0.3374831,0.5482179],"study_design_scores_gemma":[0.00001653483,0.00006879173,0.01978949,0.0005754041,0.0000497024,0.003028824,0.01182611,0.001365702,0.00145333,0.01101088,0.9507902,0.0000250886],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.1856138,0.2840727,0.01033033,0.3317802,0.06411262,0.0001151057,0.001345661,0.0001769362,0.1224527],"genre_scores_gemma":[0.7201726,0.1255803,0.006184844,0.007625768,0.03528146,0.00006718535,0.0006869968,0.0001110193,0.1042897],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.008080147,"threshold_uncertainty_score":0.02703083,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3005198118","doi":"10.32495/nun.v5i2.94","title":"Pendekatan Munasabah Psikologiah Muhammad Ahmad Khalafullah: Analisis Kisah Luth dan Kaumnya dalam Al-Qur’an","year":2020,"lang":"en","type":"article","venue":"Nun Jurnal Studi Alquran dan Tafsir di Nusantara","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Islam; Context (archaeology); Quarter (Canadian coin); Literature; Relation (database); Element (criminal law); History; Sociology; Philosophy; Religious studies; Art; Epistemology; Theology; Law; Political science","authors":[{"name":"Thoriqul Aziz","is_ca":false},{"name":"Ahmad Zainal Abidin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04462332246404532,"gpt":0.3193560483913813,"spread":0.2747327259273359,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001174437,0.0003380885,0.0002455951,0.001450343,0.003775846,0.002558167,0.0003178389,0.0006682373,0.005305731],"category_scores_gemma":[0.001536622,0.0002215887,0.0001665683,0.001779844,0.00223736,0.002023284,0.001620547,0.00116784,0.0004831214],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002581358,"about_ca_system_score_gemma":0.003057395,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007621943,"about_ca_topic_score_gemma":0.01675265,"domain_scores_codex":[0.9995303,0.0001681806,0.00003649063,0.00003517214,0.000141238,0.00008864302],"domain_scores_gemma":[0.9993948,0.0003295448,0.0000646957,0.00001723065,0.0001328512,0.00006092815],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001961166,0.0003290454,0.0766906,0.001996412,0.00006360122,0.006614067,0.7564396,0.000154955,0.004046289,0.02956885,0.0124605,0.1114399],"study_design_scores_gemma":[0.00001032316,0.00008246479,0.09594516,0.0007262264,0.00003984509,0.002714674,0.8249124,0.0001534589,0.0009731449,0.001583011,0.07283629,0.00002307778],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.914656,0.01446707,0.000540345,0.007675323,0.0003927148,0.0001315446,0.0002355443,0.00001393369,0.06188742],"genre_scores_gemma":[0.9866326,0.006931427,0.0004373539,0.0008385224,0.00009992559,0.00003867262,0.0001333625,0.000004395439,0.004883784],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007621943,"threshold_uncertainty_score":0.01872915,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2930605139","doi":"10.5539/ass.v15n4p11","title":"Religious Identity Politics on Social Media in Jakarta Gubernatorial Election 2017","year":2019,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Politics; Sociology; Identity (music); Elite; Power (physics); Identity politics; Religious identity; Gender studies; Media studies; Governor; Critical discourse analysis; Social media; Political science; Law; Social science; Aesthetics","authors":[{"name":"Muhammad Asdar A.B.","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01614330323470421,"gpt":0.3321759176086883,"spread":0.3160326143739841,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001181833,0.0002551127,0.00025454,0.001087671,0.009834828,0.008037057,0.0003156984,0.0008617732,0.004449833],"category_scores_gemma":[0.002156416,0.0002194749,0.0001301431,0.001219259,0.005447435,0.002441556,0.003717159,0.001672211,0.000703952],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002954238,"about_ca_system_score_gemma":0.001942927,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01165183,"about_ca_topic_score_gemma":0.02550241,"domain_scores_codex":[0.9986604,0.0006460795,0.00004613618,0.00009103178,0.000259612,0.0002965727],"domain_scores_gemma":[0.9987929,0.0006327104,0.0002508277,0.00005288112,0.0001029464,0.0001676491],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.000222453,0.000223142,0.03986396,0.0004045596,0.00003049319,0.005134134,0.851872,0.000146513,0.006865023,0.04859176,0.007637714,0.03900814],"study_design_scores_gemma":[0.000008710034,0.00004072064,0.06355582,0.0003735939,0.00002239331,0.0005768644,0.7879544,0.0002426797,0.002378959,0.001590856,0.1432178,0.00003712118],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9282342,0.001311197,0.0002559944,0.003924452,0.0003440016,0.0000391123,0.00007780903,0.00001861091,0.06579462],"genre_scores_gemma":[0.9930953,0.0005218673,0.00006695528,0.000304099,0.00007708261,0.00001569888,0.00003377934,0.00001304474,0.005872052],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01165183,"threshold_uncertainty_score":0.02316803,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3129945831","doi":"10.14421/jd.2122020.4","title":"JEJAK ISLAM DI TANAH KESULTANAN BUTON","year":2021,"lang":"id","type":"article","venue":"Jurnal Dakwah","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Encana (Canada)","funders":"","keywords":"Islam; Philosophy; Humanities; Religious studies; Theology","authors":[{"name":"Muhammad Khaerun Rijaal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01611708058532581,"gpt":0.2855088348039217,"spread":0.2693917542185959,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003112576,0.0002892712,0.0001498325,0.0004051182,0.003325964,0.001185678,0.0002465874,0.0003324369,0.00766393],"category_scores_gemma":[0.0003540748,0.000152487,0.0001310487,0.000826302,0.00190008,0.0007883158,0.001048885,0.0005042788,0.00047178],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002539644,"about_ca_system_score_gemma":0.002174253,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01441818,"about_ca_topic_score_gemma":0.04690877,"domain_scores_codex":[0.9998292,0.00005936504,0.000009532399,0.00002275498,0.0000302126,0.00004902268],"domain_scores_gemma":[0.9998249,0.00005686804,0.00003757443,0.00001727518,0.00003421439,0.00002918006],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003949241,0.0001563749,0.143546,0.001172815,0.00005415873,0.01311487,0.6004055,0.0003510941,0.02076493,0.08072156,0.009099846,0.1302178],"study_design_scores_gemma":[0.00001677437,0.0001676667,0.1559826,0.0006020347,0.00005050983,0.00306791,0.5367544,0.0002211023,0.005274891,0.003321642,0.2944937,0.00004678998],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9191606,0.00152595,0.0004977462,0.001571371,0.0001092827,0.00005054695,0.00009000835,0.00001734949,0.07697718],"genre_scores_gemma":[0.9786059,0.0009349064,0.0002833716,0.0002578602,0.000008857384,0.00002471873,0.00006135849,0.00001121895,0.01981182],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01441818,"threshold_uncertainty_score":0.02866852,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4409865690","doi":"10.63243/wgezqe58","title":"Strengthening Religious Moderation: applying nine core values in Religious Moderation Village","year":2025,"lang":"en","type":"article","venue":"Indonesian Journal of Islamic Religious Education","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institut national de psychiatrie légale Philippe-Pinel","funders":"","keywords":"Moderation; Social psychology; Psychology; Sociology","authors":[{"name":"Muhasim","is_ca":false},{"name":"Zulfikar Muhammad","is_ca":true},{"name":"Ifrohan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01228079869037911,"gpt":0.3125083899604876,"spread":0.3002275912701085,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01649787,0.0003500591,0.0002891408,0.001245932,0.005142396,0.004676282,0.001026367,0.0008649539,0.001509588],"category_scores_gemma":[0.02175319,0.0003053556,0.0003277524,0.001141943,0.007371559,0.003577259,0.008815787,0.002351859,0.0001798984],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004689313,"about_ca_system_score_gemma":0.01146935,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001914014,"about_ca_topic_score_gemma":0.005119699,"domain_scores_codex":[0.9859332,0.01086429,0.0003973119,0.0004725488,0.001249406,0.001083242],"domain_scores_gemma":[0.9791411,0.009394322,0.001969161,0.001385108,0.003332462,0.004777993],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002128776,0.0007963245,0.1026958,0.001304984,0.000091674,0.0007352675,0.4750225,0.0007192296,0.004533136,0.07699842,0.006245957,0.3306438],"study_design_scores_gemma":[0.0001795419,0.001071218,0.1221116,0.0015853,0.000173057,0.0007845971,0.6591486,0.003126321,0.004224291,0.08344414,0.1239587,0.0001927717],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7911314,0.0007673763,0.05021315,0.01424786,0.0003159263,0.001741402,0.0000931887,0.0001920394,0.1412976],"genre_scores_gemma":[0.9826201,0.0001784692,0.01542621,0.0004060304,0.00001896445,0.0002844414,0.00002163897,0.00001176792,0.001032332],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01649787,"threshold_uncertainty_score":0.08725011,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4200196085","doi":"10.24090/maghza.v6i1.4547","title":"Muhammad dan Orisinalitas Al-Quran dalam Pandangan Abraham Geiger","year":2021,"lang":"en","type":"article","venue":"MAGHZA Jurnal Ilmu Al-Qur an dan Tafsir","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Judaism; Geiger counter; Islam; Quarter (Canadian coin); Philosophy; Religious studies; History; Sociology; Theology; Archaeology; Physics","authors":[{"name":"Muhamad Mahfudin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02430223395035732,"gpt":0.3272848155420356,"spread":0.3029825815916783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004030133,0.0002656076,0.0001510084,0.000489035,0.003611343,0.001855081,0.0001943552,0.0006440468,0.006533357],"category_scores_gemma":[0.0006136175,0.00008232639,0.00008583458,0.0005133892,0.001908248,0.001163495,0.0007907946,0.001137484,0.0007549159],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009946926,"about_ca_system_score_gemma":0.0007923496,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002459471,"about_ca_topic_score_gemma":0.005512182,"domain_scores_codex":[0.9998275,0.00006005022,0.000006733151,0.00002190631,0.00006034254,0.00002355812],"domain_scores_gemma":[0.9998078,0.00008359044,0.00002734427,0.0000100952,0.00004451622,0.0000267061],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002399212,0.0002819107,0.01283948,0.001365188,0.00003866337,0.00366243,0.2179038,0.0002450843,0.009072793,0.4146381,0.0806231,0.2590896],"study_design_scores_gemma":[0.00001485844,0.0002116974,0.01714924,0.0005488845,0.00002286454,0.00292159,0.1190641,0.0001738853,0.002028188,0.01503749,0.8428006,0.00002660958],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4468837,0.08622893,0.001718815,0.05935328,0.003975977,0.00007892829,0.0001577486,0.00007467893,0.4015279],"genre_scores_gemma":[0.915822,0.01651937,0.001018084,0.003057799,0.000466848,0.00002312561,0.00003816224,0.00001233823,0.06304223],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006533357,"threshold_uncertainty_score":0.02185625,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4241974622","doi":"10.47655/dialog.v34i1.134","title":"MODERNITAS NAHDLATUL ULAMA: “BERMAIN-MAIN DIANTARA TRADISI(ONAL) DAN KE-MODERN-AN”","year":2017,"lang":"en","type":"article","venue":"Dialog","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Encana (Canada)","funders":"","keywords":"Modernity; Islam; Politics; Value (mathematics); Government (linguistics); Sociology; Religious studies; Law; Political science; Theology; Philosophy; Mathematics; Linguistics","authors":[{"name":"M U H A M M A D N U R K H O I R O N","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03906146515828582,"gpt":0.3445049817048246,"spread":0.3054435165465388,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000563316,0.0003117331,0.0001992935,0.0003475152,0.003633863,0.002435032,0.0003358457,0.0006997068,0.006236381],"category_scores_gemma":[0.0005064582,0.000141394,0.0001298093,0.0005960029,0.002239082,0.001666208,0.001494097,0.001157453,0.0008055446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001500466,"about_ca_system_score_gemma":0.00107077,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001242075,"about_ca_topic_score_gemma":0.005427863,"domain_scores_codex":[0.9997733,0.0000786893,0.00001667567,0.00003512481,0.00004302982,0.00005312024],"domain_scores_gemma":[0.9997987,0.00006952069,0.00005052551,0.0000217374,0.00003216553,0.00002738291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000474005,0.0003141018,0.03482183,0.001946991,0.0000586621,0.003769478,0.2054558,0.0003525958,0.01362319,0.3848245,0.0244413,0.3299176],"study_design_scores_gemma":[0.00002871958,0.0002539041,0.03756906,0.0008412589,0.00005178016,0.003527926,0.105036,0.0004581101,0.006606962,0.0130502,0.8325153,0.00006081948],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.61879,0.01339683,0.003006677,0.00705662,0.0009051521,0.0000853256,0.0001612537,0.0001326877,0.3564654],"genre_scores_gemma":[0.9698945,0.001985089,0.001295209,0.0006625993,0.00006578844,0.00002512184,0.00005135325,0.00002068379,0.02599963],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006236381,"threshold_uncertainty_score":0.02086276,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1676387677","doi":"10.13140/2.1.4608.6409","title":"KUALITAS HIDUP MENURUT TAFSIR NUSANTARA: BALDATUN THAYYIBATUN WA RABBUN GHAFÛR DALAM TAFSIR MARÂH LABÎD, TAFSIR AL-AZHAR, TAFSIR AN-NÛR, TAFSIR DEPARTEMEN AGAMA, DAN TAFSIR AL-MISHBÂH","year":2013,"lang":"id","type":"preprint","venue":"Munich Personal RePEc Archive (Ludwig Maximilian University of Munich)","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Humanities; Philosophy","authors":[{"name":"Yuli Andriansyah","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02525377555743228,"gpt":0.2660335726083181,"spread":0.2407797970508858,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009918205,0.000411009,0.0002714764,0.001016326,0.002994865,0.002323008,0.0002836956,0.0005651065,0.00702972],"category_scores_gemma":[0.001574012,0.000173609,0.0002575036,0.001826046,0.001633374,0.001321686,0.001153048,0.0009799523,0.0008019533],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002387034,"about_ca_system_score_gemma":0.002154784,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004311172,"about_ca_topic_score_gemma":0.009142114,"domain_scores_codex":[0.9995219,0.0001404158,0.00003857463,0.00006959323,0.000148614,0.00008101161],"domain_scores_gemma":[0.999275,0.0003043452,0.0001446018,0.00005307938,0.0001734248,0.00004951064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004255227,0.0003398071,0.1011766,0.002485262,0.0001179232,0.005541794,0.2811138,0.0009004769,0.01752408,0.1229427,0.0150182,0.4524139],"study_design_scores_gemma":[0.00003981659,0.0004041433,0.2068098,0.001647053,0.0001872931,0.005163516,0.4052563,0.0008664594,0.01050329,0.01265954,0.3563492,0.0001135542],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8537201,0.007786122,0.003976599,0.003824515,0.0005182581,0.0002221674,0.0003515322,0.0000963076,0.1295045],"genre_scores_gemma":[0.9820409,0.002512983,0.002388474,0.000363164,0.00005009449,0.00007971259,0.0001638572,0.00001581224,0.01238507],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00702972,"threshold_uncertainty_score":0.02351671,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4253812197","doi":"10.33511/alfanar.v2n1.93-112","title":"TAFSIR EKOLOGI","year":2019,"lang":"en","type":"article","venue":"Jurnal Al-Fanar","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Mainstream; Soul; Doctrine; Safeguarding; Punishment (psychology); Environmental ethics; Epistemology; Philosophy; Law and economics; Sociology; Theology; Psychology; Social psychology","authors":[{"name":"Mamluatun Nafisah","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01137443573436252,"gpt":0.2967896740119823,"spread":0.2854152382776198,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006689596,0.0005024497,0.0003936109,0.001007252,0.002894381,0.003576438,0.0003487857,0.001100157,0.02996992],"category_scores_gemma":[0.0005850164,0.0001795581,0.0003773693,0.0009346272,0.001530276,0.001660099,0.001384021,0.002072791,0.008177341],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001663825,"about_ca_system_score_gemma":0.001912254,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001541075,"about_ca_topic_score_gemma":0.001577016,"domain_scores_codex":[0.9996502,0.00008375424,0.00003390486,0.00006452786,0.00009146939,0.00007602065],"domain_scores_gemma":[0.9998196,0.00004529885,0.00002724968,0.00002453801,0.00006519128,0.00001811809],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002687287,0.000258422,0.006803053,0.0009167859,0.00004350467,0.002545102,0.00670472,0.0007607724,0.004387219,0.6199121,0.05929039,0.2981092],"study_design_scores_gemma":[0.00003327361,0.0001364893,0.005322473,0.0003908887,0.00002881582,0.002841346,0.004050435,0.0005599532,0.001626775,0.0343456,0.9506346,0.0000292599],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0675879,0.02801803,0.005630699,0.01121187,0.006058131,0.0001605109,0.0006704126,0.0002711885,0.8803911],"genre_scores_gemma":[0.6254867,0.02485873,0.007630127,0.004280687,0.001718873,0.0001457087,0.001165046,0.0001205584,0.3345936],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02996992,"threshold_uncertainty_score":0.1002594,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4412640486","doi":"10.1080/15426432.2025.2537675","title":"Social work, social justice, Judaism and tikkun olam","year":2025,"lang":"en","type":"article","venue":"Journal of Religion & Spirituality in Social Work Social Thought","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Judaism; Social justice; Sociology; Work (physics); Economic Justice; Criminology; Political science; Theology; Philosophy; Law; Engineering","authors":[{"name":"Hugh Shewell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02740626093199047,"gpt":0.3617547286586915,"spread":0.334348467726701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002568868,0.000218231,0.0002685581,0.001022552,0.008390524,0.005608981,0.0006072781,0.00199763,0.001784213],"category_scores_gemma":[0.0027587,0.0001101708,0.0001562469,0.001471854,0.03850166,0.003392908,0.005655447,0.003871409,0.0001568079],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004807089,"about_ca_system_score_gemma":0.004008208,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003103883,"about_ca_topic_score_gemma":0.005133892,"domain_scores_codex":[0.9975224,0.001534408,0.00007929471,0.0001530841,0.0003304135,0.0003803007],"domain_scores_gemma":[0.99774,0.0013241,0.0004114547,0.0001213213,0.0001171524,0.0002859495],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002651482,0.00008542608,0.002097771,0.000169302,0.000005717048,0.0002610341,0.09877779,0.0001125823,0.0002292113,0.875863,0.001995924,0.02037579],"study_design_scores_gemma":[0.0000285329,0.0001430029,0.01370747,0.001374093,0.00001183454,0.000599488,0.1763126,0.000329004,0.0003389078,0.569104,0.2380081,0.00004299711],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3162718,0.07741378,0.004006401,0.1312601,0.002330655,0.00006438514,0.00002267873,0.00002889869,0.4686013],"genre_scores_gemma":[0.9901535,0.004260736,0.0003598899,0.00222037,0.0002413683,0.00001714273,0.000004002533,0.000005094041,0.00273792],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008390524,"threshold_uncertainty_score":0.03487802,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3200658328","doi":"10.52829/jantra.v15i2.141","title":"Peran Perempuan Rifaiyah Mempertahankan Ajaran Islam Rifa’iyah: Studi Kasus di Pati Jawa Tengah","year":2020,"lang":"id","type":"article","venue":"Jantra","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Humanities; Art; Political science","authors":[{"name":"Moh Rosyid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03440721016863246,"gpt":0.2799889342014381,"spread":0.2455817240328056,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067905,0.0002310352,0.000263166,0.0005770502,0.001793528,0.001508019,0.0003920502,0.0004354564,0.006455084],"category_scores_gemma":[0.001141972,0.0002680089,0.0002058849,0.001067049,0.0006990843,0.0009409995,0.0008188038,0.0006036662,0.00116186],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006217121,"about_ca_system_score_gemma":0.0007288359,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005903861,"about_ca_topic_score_gemma":0.02609705,"domain_scores_codex":[0.9995661,0.0001602841,0.00002024913,0.00005100932,0.0000871064,0.0001151742],"domain_scores_gemma":[0.9995165,0.0001730864,0.0001303194,0.00003084644,0.00008158717,0.0000676393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0006254043,0.001281154,0.5626659,0.001213368,0.0001506892,0.003154085,0.2326351,0.00009946148,0.003672975,0.004805938,0.007060587,0.1826353],"study_design_scores_gemma":[0.00002077843,0.0006535542,0.6937177,0.0002876202,0.00008262601,0.00106563,0.2533476,0.0001059295,0.001095563,0.0006831484,0.04891234,0.0000276076],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9862058,0.002533407,0.00007144659,0.0004075311,0.00002744021,0.00003393795,0.00009559953,0.000003362903,0.01062149],"genre_scores_gemma":[0.9875599,0.00211646,0.0001320911,0.0001977525,0.00001713812,0.0000429673,0.00008752649,0.00000321702,0.009842947],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006455084,"threshold_uncertainty_score":0.02159446,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3090636949","doi":"10.32678/holistic.v5i2.3234","title":"Musibah dalam Perspektif Hadis","year":2019,"lang":"id","type":"article","venue":"Holistic al-Hadis","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Encana (Canada)","funders":"","keywords":"Humanities; Physics; Philosophy","authors":[{"name":"Lia Awaliah","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02928674585527978,"gpt":0.3120398053302749,"spread":0.2827530594749951,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000639122,0.0009521505,0.0005366803,0.0006791697,0.002429366,0.002634069,0.0009369717,0.001037674,0.1081826],"category_scores_gemma":[0.0008002613,0.0002823206,0.0004911829,0.0005120692,0.0007848862,0.001184882,0.002250893,0.00131786,0.03971043],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001637914,"about_ca_system_score_gemma":0.002170522,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007279605,"about_ca_topic_score_gemma":0.01604546,"domain_scores_codex":[0.9994734,0.00004491911,0.00002551574,0.00009131534,0.0002493321,0.0001154697],"domain_scores_gemma":[0.9994629,0.00007295077,0.00004089468,0.0000596762,0.0002513728,0.000112261],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001164085,0.0004843728,0.006407416,0.001277762,0.00007991127,0.001763023,0.002700252,0.0004528258,0.2040036,0.02087652,0.09718446,0.6636058],"study_design_scores_gemma":[0.00004784937,0.0003846557,0.0108691,0.0002166277,0.00005091635,0.001348321,0.002614041,0.0007105442,0.04991269,0.002475425,0.9313189,0.0000508817],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.127139,0.01180595,0.01671921,0.01076922,0.005170446,0.0005718778,0.002973938,0.002919007,0.8219314],"genre_scores_gemma":[0.1310564,0.003862361,0.008734288,0.002322897,0.0002844418,0.0001800802,0.001343631,0.0003154838,0.8519003],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1081826,"threshold_uncertainty_score":0.361907,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4409132844","doi":"10.35445/alishlah.v17i1.6695","title":"Mapping of Religious Moderation Literature in Higher Education: A Bibliometric Review","year":2025,"lang":"en","type":"review","venue":"AL-ISHLAH Jurnal Pendidikan","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Moderation; Psychology; Sociology; Social science; Social psychology","authors":[{"name":"Miftahul Ulum","is_ca":false},{"name":"Sunarto Sunarto","is_ca":false},{"name":"Baharudin Baharudin","is_ca":false},{"name":"Umi Umi Hijriyah","is_ca":false},{"name":"Agus Susanti","is_ca":false},{"name":"Qonita Shabira","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0572340008128816,"gpt":0.3962072751740805,"spread":0.3389732743611989,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["bibliometrics"],"consensus_categories":[],"category_scores_codex":[0.02305343,0.00116293,0.00502202,0.2239095,0.002385257,0.005328317,0.001773966,0.001414053,0.005827309],"category_scores_gemma":[0.09531451,0.001007926,0.004240417,0.2321653,0.001636559,0.0049174,0.004845012,0.0009292574,0.0008590156],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003834787,"about_ca_system_score_gemma":0.02169411,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00599164,"about_ca_topic_score_gemma":0.01042428,"domain_scores_codex":[0.9749333,0.005769032,0.009583845,0.001648108,0.007379352,0.0006863912],"domain_scores_gemma":[0.8920087,0.07779211,0.01185647,0.003009772,0.01440594,0.0009271463],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"systematic_review","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001957409,0.0001020548,0.03643085,0.5951856,0.003748411,0.001385356,0.007216726,0.0007297071,0.001464787,0.006187233,0.0158399,0.3315137],"study_design_scores_gemma":[0.0001994677,0.0003836679,0.1658428,0.4348523,0.03106567,0.003223251,0.02137658,0.001653946,0.002484523,0.008343099,0.3302451,0.0003295727],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.09155723,0.827279,0.008988051,0.007179278,0.000849143,0.006341128,0.04051303,0.0004229771,0.01687013],"genre_scores_gemma":[0.236094,0.7045062,0.02500936,0.001073304,0.0005906393,0.01031477,0.02044534,0.0001469139,0.00181944],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.7760905,"threshold_uncertainty_score":0.1219197,"prediction_status":"machine_predicted_unvalidated"},"labels":[{"model":"gemma","categories":["bibliometrics"],"domain":null,"study_design":"observational","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"high"},{"model":"gpt","categories":["bibliometrics"],"domain":null,"study_design":"systematic_review","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"split"},{"id":"W2221182726","doi":"10.22146/jkn.18055","title":"Peran Babinsa Dalam Kegiatan Deteksi Dini Guna Pencegahan Aksi Terorisme (Relevansi Di Wilayah Kodim 0618/Bs Kota Bandung)","year":2015,"lang":"id","type":"article","venue":"Jurnal Ketahanan Nasional","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Political science; Humanities; Philosophy","authors":[{"name":"Komarudin Simanjuntak","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0407523300975746,"gpt":0.2944173387155783,"spread":0.2536650086180037,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009479799,0.000849722,0.0007053982,0.001652098,0.001736095,0.003539428,0.0004945882,0.0009583511,0.03559412],"category_scores_gemma":[0.0008550057,0.0005260259,0.0006754015,0.001464383,0.0009595082,0.00114398,0.001546273,0.00163249,0.01040919],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00103227,"about_ca_system_score_gemma":0.001432668,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00524768,"about_ca_topic_score_gemma":0.01030308,"domain_scores_codex":[0.9991881,0.0000995677,0.000042478,0.000173914,0.0003333795,0.0001624934],"domain_scores_gemma":[0.9991948,0.000135382,0.0001367341,0.00008053984,0.0002883822,0.0001641484],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.001211384,0.0004427404,0.02613253,0.001960911,0.0001527788,0.001673055,0.003032955,0.000857562,0.6876293,0.006276925,0.006905552,0.2637243],"study_design_scores_gemma":[0.00005243583,0.001441805,0.1395789,0.0007244966,0.0003005239,0.003025353,0.00871056,0.0008088851,0.3238984,0.003186425,0.5180997,0.0001725479],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7451582,0.01686408,0.02261576,0.002346151,0.001569549,0.0004680641,0.002667118,0.001183104,0.2071279],"genre_scores_gemma":[0.7405869,0.009228071,0.02265095,0.0009474534,0.0001597142,0.0001720526,0.002581033,0.0006793541,0.2229944],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03559412,"threshold_uncertainty_score":0.1190742,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}