{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":133,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":133,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"0ad74b313449","filters":{"topic":"Marxism and Critical Theory"}},"results":[{"id":"W2109594266","doi":"10.1111/j.0066-4812.2005.00473.x","title":"The Urban Sensorium: Space, Ideology and the Aestheticization of Politics","year":2005,"lang":"en","type":"article","venue":"Antipode","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":121,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Ideology; Sociology; Dialectic; Aesthetics; Hegemony; Postmodernism; Marxist philosophy; Politics; Mediation; Urbanism; Epistemology; Social science; Philosophy; Law; Art; Political science; Visual arts","authors":[{"name":"Kanishka Goonewardena","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008734203913981185,"gpt":0.2063752453533523,"spread":0.1976410414393711,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001426027,0.0004067378,0.0002221288,0.001229954,0.003366085,0.00718848,0.0005753965,0.001288162,0.003376423],"category_scores_gemma":[0.001324021,0.0001667391,0.0002423643,0.001078615,0.04577398,0.005097288,0.004099057,0.00182792,0.0002488956],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002708628,"about_ca_system_score_gemma":0.001388102,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001287507,"about_ca_topic_score_gemma":0.001575825,"domain_scores_codex":[0.9984028,0.001015825,0.0000227954,0.0001176474,0.0002601536,0.000180786],"domain_scores_gemma":[0.9994233,0.0003236902,0.00007587853,0.00009341554,0.00003461584,0.00004912054],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004572248,0.000003318472,0.0001236646,0.00001433291,0.000001177791,0.00002002891,0.00748726,0.00009568664,0.00009559579,0.9892634,0.000478113,0.002412814],"study_design_scores_gemma":[0.00001222303,0.00002762474,0.001055514,0.00009023851,0.000005585849,0.0001523127,0.0257631,0.0005417872,0.0003638763,0.8556479,0.1163288,0.00001094508],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1173261,0.006285169,0.02966513,0.01690853,0.0005829466,0.00002529335,0.00002327851,0.00006396072,0.8291196],"genre_scores_gemma":[0.9874116,0.0007436864,0.001322753,0.0003255462,0.0001202338,0.00001941832,0.000006229666,0.00002358858,0.01002712],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00718848,"threshold_uncertainty_score":0.01965255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993618106","doi":"10.1068/a40274","title":"Towards a Dialectics of the Positive","year":2008,"lang":"en","type":"article","venue":"Environment and Planning A Economy and Space","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Dialectic; Hegelianism; Negation; Epistemology; Philosophy; Politics; Misrepresentation; Opposition (politics); Sociology; Law; Political science; Linguistics","authors":[{"name":"Sue Ruddick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01908813433503482,"gpt":0.1807588263868214,"spread":0.1616706920517866,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006549263,0.0006970828,0.0004217098,0.001936225,0.007378956,0.01096365,0.0008470482,0.002287351,0.002785239],"category_scores_gemma":[0.004616929,0.0001982689,0.0003816223,0.001014247,0.05935443,0.008529292,0.0046594,0.00432486,0.0004953775],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01036865,"about_ca_system_score_gemma":0.006050586,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008069721,"about_ca_topic_score_gemma":0.007331893,"domain_scores_codex":[0.9910002,0.006827305,0.0001076174,0.0004868397,0.001114775,0.0004632591],"domain_scores_gemma":[0.9968193,0.001915867,0.0002377762,0.0002187468,0.0005119002,0.0002963946],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005799126,0.000004220818,0.00006400315,0.00002078445,0.000001442586,0.00002130192,0.01076845,0.00004522305,0.00009924325,0.9861944,0.0008012061,0.001974007],"study_design_scores_gemma":[0.00001277773,0.0000297745,0.0004035739,0.0001568502,0.000008631453,0.0001048479,0.01955256,0.0003402568,0.0004601749,0.8530509,0.1258638,0.00001568132],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.06889761,0.01212205,0.04641403,0.1013754,0.0008779892,0.00004708282,0.00005865339,0.0001435835,0.7700636],"genre_scores_gemma":[0.9814606,0.001332553,0.002953133,0.00317749,0.0001978002,0.00004050726,0.00001340714,0.00005975553,0.01076462],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01096365,"threshold_uncertainty_score":0.07523012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2001209934","doi":"10.1177/019145370102700404","title":"Two refoundation projects of democracy in contemporary French philosophy","year":2001,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Democracy; Epistemology; Autonomy; Meaning (existential); Sociology; The Imaginary; Philosophy; Law; Political science; Politics; Psychoanalysis; Psychology","authors":[{"name":"Gilles Labelle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1248964755615705,"gpt":0.3157222961657883,"spread":0.1908258206042178,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008131475,0.0005012593,0.0005130828,0.002492366,0.007316843,0.009068705,0.0009915517,0.003622172,0.00293594],"category_scores_gemma":[0.005838369,0.0002085249,0.0005585958,0.001682079,0.03858784,0.006509386,0.004297067,0.005806517,0.0003273851],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01667312,"about_ca_system_score_gemma":0.006903475,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01921415,"about_ca_topic_score_gemma":0.01807691,"domain_scores_codex":[0.9903737,0.006706148,0.0001459164,0.000523911,0.001158689,0.001091678],"domain_scores_gemma":[0.9948431,0.003223193,0.0005191173,0.000426438,0.000647252,0.000340832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004622259,0.000004451041,0.0001092911,0.00001894387,0.000001365173,0.00003379558,0.009668668,0.00007297451,0.00002473726,0.9852957,0.001148953,0.00361654],"study_design_scores_gemma":[0.00002271541,0.00005845508,0.001488333,0.0003080289,0.000008469925,0.0003031138,0.01685365,0.0009012162,0.0003422241,0.6649032,0.3147744,0.00003621171],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07604862,0.03256646,0.04980432,0.1781833,0.001697938,0.00007999162,0.0000738627,0.000152509,0.661393],"genre_scores_gemma":[0.9532877,0.005236528,0.005580239,0.005914808,0.0006344558,0.00009681444,0.00002468727,0.00005516394,0.02916978],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01921415,"threshold_uncertainty_score":0.1209725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2273822766","doi":"10.1080/19460171.2007.9518506","title":"Policy discourse as dialogue: Emergent publics and the reflexive turn","year":2007,"lang":"en","type":"article","venue":"Critical Policy Analysis","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Dialogical self; Conceptualization; Performative utterance; Sociology; Reflexivity; Context (archaeology); Politics; Publics; Epistemology; Discourse analysis; Linguistics; Political science; Social science; Law; Philosophy","authors":[{"name":"Doug Torgerson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03088196723895182,"gpt":0.3653849666481926,"spread":0.3345029994092408,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02709628,0.000676643,0.0006360897,0.004355164,0.009638831,0.02409608,0.001893879,0.005763653,0.003806217],"category_scores_gemma":[0.02715024,0.0004934852,0.000560371,0.00279071,0.08158694,0.02002842,0.01134491,0.007659848,0.0004782376],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01369687,"about_ca_system_score_gemma":0.007249283,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002259349,"about_ca_topic_score_gemma":0.001170256,"domain_scores_codex":[0.9696113,0.02463932,0.0004794454,0.001301355,0.00265623,0.001312375],"domain_scores_gemma":[0.9606129,0.0321732,0.002027043,0.002358696,0.001844419,0.0009838475],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007814931,0.00001113431,0.00006131094,0.00002730011,0.000002617262,0.00006862748,0.02654007,0.0001694907,0.00008403276,0.9708025,0.0005560828,0.001669098],"study_design_scores_gemma":[0.00001872919,0.00001468282,0.0001032027,0.0001298486,0.000006707477,0.00005694509,0.01892281,0.0009966501,0.0003908037,0.9430711,0.03627677,0.00001166126],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1162119,0.005719591,0.1125386,0.1481748,0.001041625,0.0001885197,0.0001176524,0.0004018013,0.6156055],"genre_scores_gemma":[0.9897962,0.0005637727,0.003434276,0.001152758,0.0002247181,0.00009698355,0.00001468478,0.00005871824,0.004657855],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02709628,"threshold_uncertainty_score":0.1433006,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2973082192","doi":"10.1177/0011392119865763","title":"Struggling for education: The dynamics of student protests in Chile and Quebec","year":2019,"lang":"en","type":"article","venue":"Current Sociology","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Université du Québec à Montréal","funders":"Social Sciences and Humanities Research Council of Canada; Scuola Normale Superiore","keywords":"Politics; Polarization (electrochemistry); Radicalization; Political economy; Sociology; Robustness (evolution); Political science; Mobilization; Social movement; Public relations; Law","authors":[{"name":"Marcos Ancelovici","is_ca":true},{"name":"César Guzmán‐Concha","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03065415803175863,"gpt":0.3223095972836241,"spread":0.2916554392518655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007772686,0.0002627887,0.0003205017,0.001645734,0.009223407,0.004460225,0.001300012,0.001379938,0.005545866],"category_scores_gemma":[0.002676448,0.0001871955,0.0002183478,0.002414826,0.003344523,0.001234802,0.003195774,0.001839746,0.0002183518],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04998073,"about_ca_system_score_gemma":0.02463842,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9721349,"about_ca_topic_score_gemma":0.9868768,"domain_scores_codex":[0.9991875,0.000152098,0.00001253099,0.00007024679,0.00009876566,0.0004788608],"domain_scores_gemma":[0.998041,0.0004100729,0.0003023902,0.00006231698,0.0004719537,0.0007122208],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.000429257,0.0005204328,0.5189903,0.0003276498,0.0002290915,0.007109051,0.3654052,0.002131,0.002180693,0.01804637,0.02508873,0.05954221],"study_design_scores_gemma":[0.00002723734,0.00004792348,0.4581051,0.0001695365,0.00003383214,0.0002156303,0.4915428,0.001179821,0.0002157873,0.0005722333,0.04781906,0.00007105511],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9782128,0.0006087699,0.00009700883,0.003442816,0.0000225429,0.00004086431,0.0002235063,0.000008305336,0.01734342],"genre_scores_gemma":[0.9947276,0.0003200389,0.00004844521,0.0003082917,0.000007501435,0.00001726844,0.0001391826,0.000005091375,0.004426796],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04998073,"threshold_uncertainty_score":0.3626373,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2204936794","doi":"10.22439/fs.v0i0.4934","title":"Foucault, Laughter, and Gendered Normalization","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Laughter; Normalization (sociology); Politics; Sociology; Resistance (ecology); Biopower; Aesthetics; Gender studies; Psychology; Social psychology; Law; Political science; Social science; Art","authors":[{"name":"Emily R. Douglas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2182097587182805,"gpt":0.3217157934222616,"spread":0.1035060347039812,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007447072,0.0006246275,0.0005300321,0.001876132,0.0115172,0.007052547,0.001325386,0.003489378,0.00240373],"category_scores_gemma":[0.009699774,0.0002393644,0.0004286379,0.001240583,0.1484755,0.006506202,0.005564571,0.004978496,0.000333343],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009242456,"about_ca_system_score_gemma":0.003760923,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004755103,"about_ca_topic_score_gemma":0.004961623,"domain_scores_codex":[0.9908664,0.006887365,0.000119362,0.0005905044,0.0008525617,0.0006837178],"domain_scores_gemma":[0.9934396,0.004426915,0.0005902052,0.0008304135,0.0004021023,0.0003107403],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000109813,0.000007836005,0.0001552142,0.00002442488,0.000001707324,0.00005486764,0.05321008,0.00005423912,0.0001158678,0.9407339,0.001669506,0.003961466],"study_design_scores_gemma":[0.00001396032,0.00002985605,0.0006121957,0.0002631769,0.00000616584,0.0002053684,0.04006125,0.000263618,0.000927617,0.8071827,0.1504067,0.00002750111],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1261308,0.01777183,0.02952076,0.1225458,0.001776242,0.00007249242,0.00004288943,0.0001975772,0.7019416],"genre_scores_gemma":[0.9777613,0.001334525,0.002409475,0.002711996,0.0002837103,0.00007606812,0.000007837787,0.0000919291,0.01532316],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0115172,"threshold_uncertainty_score":0.06705904,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2439053677","doi":"10.1521/siso.2016.80.3.291","title":"Escaping Structuralism's Legacy: The Renewal of Theory and History in Historical Materialism","year":2016,"lang":"en","type":"article","venue":"Science & Society","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Structuralism (philosophy of science); Materialism; Marxist philosophy; Historical materialism; Determinism; Epistemology; Structure and agency; Sociology; Agency (philosophy); Politics; Social theory; Philosophy; Law; Political science","authors":[{"name":"Stephen Maher","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0252497762572633,"gpt":0.2245066764901817,"spread":0.1992569002329184,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01612597,0.0005592033,0.0007590627,0.003966038,0.006318267,0.0134901,0.001891065,0.003375496,0.002685965],"category_scores_gemma":[0.01873721,0.0004534046,0.0006480844,0.002967894,0.09759859,0.02554244,0.006709956,0.007597808,0.0003581689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01187928,"about_ca_system_score_gemma":0.005560915,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002366864,"about_ca_topic_score_gemma":0.002974905,"domain_scores_codex":[0.9918791,0.006103223,0.0001504243,0.0006031851,0.0008534616,0.0004106383],"domain_scores_gemma":[0.9787526,0.0164552,0.0008039348,0.00235018,0.000967482,0.0006705525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004572252,0.000004031275,0.00005498948,0.00001998295,0.000001677282,0.00001649275,0.002997302,0.0001164346,0.00001683287,0.9932414,0.0008417956,0.002684603],"study_design_scores_gemma":[0.000005513768,0.00000812114,0.00005653588,0.0000700459,0.000001756718,0.00002759341,0.001514543,0.0003165388,0.0000702484,0.9699127,0.02801055,0.000005867182],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.08894321,0.08218046,0.1337905,0.3862897,0.005340732,0.00007891753,0.0001251663,0.0002662124,0.3029852],"genre_scores_gemma":[0.9485849,0.01587682,0.0149571,0.006368226,0.003738077,0.0001057212,0.00003902235,0.0001981354,0.01013215],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01612597,"threshold_uncertainty_score":0.08619064,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2951690994","doi":"10.22364/bjellc.09.2019.06","title":"The Survivance in the Literature of the First Nations in Canada","year":2019,"lang":"en","type":"article","venue":"Baltic Journal of English Language Literature and Culture","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Poetry; Beauty; Style (visual arts); Literature; Aesthetics; Sociology; Art history; History; Art","authors":[{"name":"Christophe Prémat","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.002653534147280808,"gpt":0.1777799414506209,"spread":0.1751264073033401,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00151728,0.0005073613,0.0004807473,0.002219606,0.04899808,0.01384565,0.001689205,0.002356205,0.004630364],"category_scores_gemma":[0.004279474,0.0002164737,0.0002356053,0.00383022,0.03361854,0.002974289,0.004434584,0.004401013,0.0002252872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1309687,"about_ca_system_score_gemma":0.1489992,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9867068,"about_ca_topic_score_gemma":0.9934853,"domain_scores_codex":[0.9980082,0.0003712334,0.00003487969,0.0001737389,0.0004670395,0.0009448868],"domain_scores_gemma":[0.9970462,0.0008887837,0.0002121228,0.00009326768,0.000905832,0.0008537646],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004682568,0.00001609298,0.003188145,0.0001636922,0.00001197241,0.001083966,0.5827395,0.0002539991,0.0002665713,0.3732888,0.02463431,0.01430599],"study_design_scores_gemma":[0.000006394742,0.00001141853,0.005158109,0.0005410736,0.00001633942,0.0003832122,0.5112252,0.0001402507,0.0002725244,0.009397524,0.4727864,0.00006164317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4123476,0.03584625,0.001249227,0.09031145,0.001855585,0.00004682839,0.0002740766,0.00008050274,0.4579884],"genre_scores_gemma":[0.9685339,0.005432614,0.0001963007,0.002281529,0.00007235922,0.00001089959,0.00003292509,0.00003747051,0.02340202],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1309687,"threshold_uncertainty_score":0.9502486,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2894237541","doi":"10.7202/1050984ar","title":"The Semiosphere, Between Informational Modernity and Ecological Postmodernity","year":2018,"lang":"en","type":"article","venue":"Recherches sémiotiques","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Postmodernity; Modernity; Biosphere; Ecology; Epistemology; Sociology; Cognitive science; Aesthetics; Philosophy; Psychology; Biology","authors":[{"name":"Pierre-Louis Patoine","is_ca":false},{"name":"Jonathan Hope","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1359420082328606,"gpt":0.319694236285727,"spread":0.1837522280528664,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003378701,0.0004056159,0.0002913173,0.002003177,0.00375672,0.007415361,0.0006291611,0.001345032,0.003187481],"category_scores_gemma":[0.004206041,0.0001965792,0.000287918,0.001244059,0.05532564,0.0137575,0.004958557,0.002425486,0.0003151036],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003321414,"about_ca_system_score_gemma":0.002090503,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008945751,"about_ca_topic_score_gemma":0.0008358685,"domain_scores_codex":[0.9983727,0.0009750914,0.00004553753,0.0002130916,0.0002257374,0.0001677881],"domain_scores_gemma":[0.9963271,0.002415973,0.0003076548,0.0005784063,0.0001947149,0.0001762679],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005801239,0.000002231485,0.0000731882,0.00001214206,0.000001058722,0.00001515222,0.003026965,0.00003774861,0.00004587523,0.9953843,0.0002488219,0.001146654],"study_design_scores_gemma":[0.000008616757,0.00001636103,0.0003107816,0.00006442845,0.000002901536,0.0001048284,0.005104505,0.0002264538,0.0002200724,0.9612401,0.03269303,0.000007819943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1796032,0.0146407,0.05623361,0.0484871,0.0009405267,0.00004585372,0.0001221609,0.0001298872,0.699797],"genre_scores_gemma":[0.9907137,0.001140105,0.001648463,0.0006581672,0.0002596664,0.00002786495,0.00001589588,0.00002914134,0.005506891],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007415361,"threshold_uncertainty_score":0.02409863,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2072997645","doi":"10.4000/vertigo.3693","title":"Intégration environnementale de l’éolien et régulation locale des conflits : l’action des collectivités territoriales dans l’Aude (France).","year":2005,"lang":"fr","type":"article","venue":"VertigO","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Locale (computer software); Political science; Geography; Art; Computer science","authors":[{"name":"Élodie Valette","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03672860816545569,"gpt":0.2712270663733074,"spread":0.2344984582078517,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002983434,0.0001884074,0.0002034293,0.001109884,0.00700049,0.006575599,0.0006973207,0.001195225,0.004128648],"category_scores_gemma":[0.002763218,0.0001597231,0.0002424974,0.001532834,0.01401047,0.002323012,0.003976043,0.001258075,0.0002251171],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01479799,"about_ca_system_score_gemma":0.0101035,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1364285,"about_ca_topic_score_gemma":0.2129471,"domain_scores_codex":[0.9964777,0.001842431,0.00005141229,0.0003637036,0.0005933621,0.0006714178],"domain_scores_gemma":[0.9982071,0.0006933711,0.0003985755,0.0001276792,0.0002523356,0.0003209964],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002811573,0.00002279816,0.007177877,0.00006132109,0.00001681488,0.0002868537,0.1090656,0.0004464439,0.0004659558,0.8565452,0.002691113,0.02319195],"study_design_scores_gemma":[0.00003673676,0.0001222405,0.1317268,0.0004309715,0.00004093161,0.0003377942,0.1578966,0.0008103969,0.001056268,0.06840833,0.6390475,0.00008537065],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.559072,0.007446104,0.006784444,0.01653304,0.00009354552,0.00005802721,0.00009107891,0.00003827687,0.4098834],"genre_scores_gemma":[0.9738177,0.0006431169,0.0005750089,0.000295197,0.00002295915,0.00002418606,0.00001887347,0.000009880945,0.024593],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1364285,"threshold_uncertainty_score":0.2712687,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2102701831","doi":"10.7202/1001771ar","title":"Intervention politique dans la sentence du droit ?","year":2011,"lang":"fr","type":"article","venue":"Criminologie","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Political science","authors":[{"name":"Maíra Rocha Machado","is_ca":false},{"name":"Álvaro P. Pires","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2720956582494152,"gpt":0.3140114045596412,"spread":0.04191574631022593,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00512606,0.0003622802,0.0003551138,0.0007834619,0.004996053,0.004133623,0.0008243247,0.002827014,0.01111696],"category_scores_gemma":[0.008594866,0.0002221586,0.0003515202,0.0004858194,0.02402451,0.006111157,0.003907391,0.004435614,0.001048024],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005035722,"about_ca_system_score_gemma":0.007026252,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007362246,"about_ca_topic_score_gemma":0.009365764,"domain_scores_codex":[0.9945856,0.003206453,0.0001503301,0.00062857,0.0005720339,0.0008570155],"domain_scores_gemma":[0.9968924,0.001797949,0.0003887908,0.0003008597,0.000349363,0.0002706559],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001043483,0.00001271791,0.0002812726,0.00004293517,0.000003633569,0.00005095882,0.007719609,0.0001000901,0.0001401348,0.983335,0.001320908,0.006982244],"study_design_scores_gemma":[0.00004781888,0.0001188171,0.003416826,0.0007832315,0.00003023277,0.0002248603,0.01873346,0.0006883842,0.001211414,0.5988523,0.3758487,0.00004394109],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08555073,0.006311169,0.03247161,0.1007841,0.000958821,0.0001417423,0.00008557173,0.0001199331,0.7735764],"genre_scores_gemma":[0.9514511,0.001526747,0.002611679,0.004947873,0.0003382051,0.0001320134,0.00002888916,0.00005293955,0.03891065],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01111696,"threshold_uncertainty_score":0.0371899,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2911301599","doi":"10.3138/jcs.52.3.2017-0017.r3","title":"The Defeat of Stephen Harper: A Case Study in Social Movement Electoralism","year":2018,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ballot; Turnout; Voting; Democracy; Sociology; Political economy; Social movement; Phenomenon; Political science; Law; Politics","authors":[{"name":"Paul Kellogg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1004894794003561,"gpt":0.3169432211865613,"spread":0.2164537417862052,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004784997,0.0004741528,0.0004928238,0.00143469,0.03581762,0.00443704,0.001505784,0.004606123,0.003472573],"category_scores_gemma":[0.008418835,0.0003378887,0.0003306571,0.002113803,0.01472965,0.002975819,0.003213404,0.004688818,0.0003979712],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00961915,"about_ca_system_score_gemma":0.00657068,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1102882,"about_ca_topic_score_gemma":0.2916747,"domain_scores_codex":[0.9934207,0.004467298,0.00007663932,0.0003423434,0.000525662,0.001167402],"domain_scores_gemma":[0.9948506,0.003350664,0.0003632704,0.0001850994,0.0004015274,0.0008487706],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000670632,0.0001500692,0.01046215,0.0001056983,0.00001711403,0.01834559,0.78719,0.0005264509,0.0003514957,0.1370757,0.0301833,0.01552543],"study_design_scores_gemma":[0.00001079242,0.00008207362,0.00395712,0.0001395073,0.000008778162,0.002660724,0.8220885,0.0004299589,0.0003815195,0.00671159,0.1634976,0.00003182797],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8709295,0.00143343,0.001407536,0.03624855,0.000310773,0.00008254693,0.00005343136,0.00003102259,0.08950311],"genre_scores_gemma":[0.9837054,0.0006459709,0.0005629371,0.002379941,0.00005093971,0.00002933821,0.00001270122,0.00001877864,0.012594],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9903808,"threshold_uncertainty_score":0.2192926,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1965333452","doi":"10.1080/07393148.2013.790710","title":"Reconsidering the Citizens’ Assembly on Electoral Reform Phenomena: Castoriadis and Radical Citizen Democracy","year":2013,"lang":"en","type":"article","venue":"New Political Science","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Trent University","funders":"","keywords":"Democracy; Politics; Rationality; Autonomy; Representation (politics); Sociology; Political science; Democratic ideals; Law and economics; Epistemology; Public administration; Law; Philosophy","authors":[{"name":"Christopher M. Holman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07487216140697747,"gpt":0.2568817459817686,"spread":0.1820095845747911,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004434458,0.0001761942,0.0003485341,0.001877937,0.01225819,0.008114068,0.001073041,0.002774668,0.004511724],"category_scores_gemma":[0.006543706,0.0001573021,0.0002381797,0.00134134,0.03208797,0.003038596,0.005556609,0.002948514,0.0001775515],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01973665,"about_ca_system_score_gemma":0.009041663,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1103738,"about_ca_topic_score_gemma":0.1670525,"domain_scores_codex":[0.9960117,0.001975538,0.00006784414,0.0002323432,0.0006841773,0.001028445],"domain_scores_gemma":[0.9961816,0.002250481,0.0003643647,0.0004236103,0.0004580888,0.0003219942],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001463167,0.00001539457,0.0003586838,0.000006836394,0.000001232863,0.00006646747,0.01683264,0.0001067943,0.00006866677,0.9791849,0.001302379,0.002041526],"study_design_scores_gemma":[0.00006743087,0.00006695725,0.007304542,0.0001988752,0.00002046067,0.00009473035,0.08122756,0.00241882,0.001023997,0.69595,0.2115788,0.00004782386],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4072493,0.0008662476,0.002515783,0.03697977,0.0003223835,0.00003724127,0.00004160059,0.00003304032,0.5519547],"genre_scores_gemma":[0.994913,0.00005300117,0.0001375321,0.0003388571,0.00003928362,0.000007429055,0.000003866487,0.000005314545,0.004501835],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1103738,"threshold_uncertainty_score":0.2194626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2147666648","doi":"10.7202/1014807ar","title":"Se radicaliser au pays des radicalités : les bifurcations populaires au Venezuela de Chávez","year":2013,"lang":"fr","type":"article","venue":"Lien social et Politiques","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art","authors":[{"name":"Federico Tarragoni","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06258673220952708,"gpt":0.3332610722805195,"spread":0.2706743400709924,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006730343,0.0001451766,0.0001969627,0.001153547,0.006588011,0.004148908,0.0002875772,0.0007026216,0.002703921],"category_scores_gemma":[0.001210648,0.0001734624,0.0001144873,0.001600008,0.006375624,0.001769212,0.0026776,0.0012815,0.00009937394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005981158,"about_ca_system_score_gemma":0.002261976,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1338763,"about_ca_topic_score_gemma":0.2319247,"domain_scores_codex":[0.9995955,0.0001125089,0.000005040717,0.00003822703,0.00004037116,0.0002084524],"domain_scores_gemma":[0.9997569,0.0001039081,0.00005127172,0.00001995854,0.00002069028,0.0000472722],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000238301,0.00006069674,0.06122157,0.000130096,0.0000303189,0.001253374,0.3797588,0.0006747138,0.003125503,0.5028762,0.002743406,0.04788699],"study_design_scores_gemma":[0.00006054726,0.00007280946,0.3341741,0.0005317578,0.00005860444,0.00046003,0.459314,0.0006939713,0.001127999,0.05621482,0.1472275,0.0000639448],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9700806,0.002348936,0.0001830717,0.003647384,0.00001368627,0.000005890154,0.00001959626,0.000003671433,0.02369712],"genre_scores_gemma":[0.9968504,0.0004898887,0.00006396729,0.00008746378,0.000005591692,0.000004797867,0.000007093277,0.000002080543,0.002488694],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1338763,"threshold_uncertainty_score":0.2661941,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283768947","doi":"10.4000/communication.15199","title":"Endoctriner et radicaliser sur la Toile","year":2022,"lang":"fr","type":"article","venue":"Communication","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université de Montréal; Université de Sherbrooke","funders":"","keywords":"Art","authors":[{"name":"Mathieu Colin","is_ca":true},{"name":"Solange Lefebvre","is_ca":false},{"name":"Dianne Casoni","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02848569881286202,"gpt":0.2615030764844831,"spread":0.2330173776716211,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002815202,0.0005036583,0.0002967468,0.001504389,0.005656244,0.00744815,0.0008333478,0.001826667,0.01254212],"category_scores_gemma":[0.007972876,0.000228263,0.0003845893,0.001120013,0.01380309,0.00408494,0.007565149,0.002836036,0.001728693],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002558418,"about_ca_system_score_gemma":0.003512157,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002775812,"about_ca_topic_score_gemma":0.005871787,"domain_scores_codex":[0.9962057,0.001853986,0.00009695473,0.0003571648,0.0009280181,0.00055822],"domain_scores_gemma":[0.9954222,0.002250007,0.0008751777,0.000479944,0.0004110216,0.000561659],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001122365,0.0000877335,0.01022286,0.0006464577,0.00005034538,0.00158607,0.6067372,0.0002066184,0.003851862,0.2279657,0.006825047,0.1417079],"study_design_scores_gemma":[0.00002053506,0.0001926018,0.01215926,0.0008704095,0.00005564872,0.002179179,0.3545099,0.0001722572,0.002914835,0.02388481,0.6029816,0.0000589653],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5819618,0.01245489,0.01069348,0.02483926,0.001582954,0.000121716,0.0001335062,0.0001438209,0.3680685],"genre_scores_gemma":[0.9487346,0.003717821,0.001417756,0.00133653,0.0003286137,0.00004135053,0.0000303014,0.00007812015,0.04431488],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01254212,"threshold_uncertainty_score":0.04195762,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210818221","doi":"10.1177/09646639221076089","title":"External Intimacy: Community-based Intervention Concerning Crime and the Integral State in Quebec","year":2022,"lang":"en","type":"article","venue":"Social & Legal Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Ottawa","keywords":"Civil society; Sociology; Politics; State (computer science); Hegemony; Autonomy; Government (linguistics); Intervention (counseling); Borough; Law; Criminology; Public administration; Political science; Psychology","authors":[{"name":"Eduardo González Castillo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06477412900453239,"gpt":0.3172236665090407,"spread":0.2524495375045083,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001065626,0.0003051225,0.0001768626,0.00108605,0.02326405,0.005007506,0.00133279,0.001395787,0.006167177],"category_scores_gemma":[0.001963875,0.0001116812,0.0001419045,0.001374788,0.02385806,0.001521658,0.003918952,0.001868396,0.00009802927],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07852057,"about_ca_system_score_gemma":0.04021097,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.978203,"about_ca_topic_score_gemma":0.9913979,"domain_scores_codex":[0.9988223,0.0004833824,0.00001361984,0.0000957693,0.000133667,0.0004513266],"domain_scores_gemma":[0.9989598,0.0003987323,0.0001414353,0.00004288317,0.0001808375,0.0002762502],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008508013,0.0001493002,0.02900449,0.0001446219,0.00002031221,0.002380162,0.5020423,0.001219751,0.0008690389,0.4062436,0.01177922,0.04606216],"study_design_scores_gemma":[0.00003278286,0.00008082142,0.06277379,0.0003132138,0.00004028506,0.0003826774,0.6394631,0.001528059,0.0008836745,0.0194832,0.2749371,0.00008141672],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7496572,0.002056422,0.001841847,0.01883749,0.0001661395,0.00007902054,0.00009650162,0.00003231456,0.2272331],"genre_scores_gemma":[0.9885163,0.0003194611,0.0001725685,0.000399663,0.00001054878,0.000009697955,0.0000132452,0.000005592303,0.01055289],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07852057,"threshold_uncertainty_score":0.5697093,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1503982084","doi":"10.7202/001018ar","title":"Les apories de la « transition » et les contradictions de Marx","year":2002,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Étienne Balibar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3110738651673454,"gpt":0.4410389850505184,"spread":0.129965119883173,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005128279,0.0004544173,0.0004115445,0.001388794,0.005196704,0.008940473,0.0008839205,0.002796293,0.004695891],"category_scores_gemma":[0.007162144,0.0001816066,0.0004677405,0.001656073,0.04084237,0.009680195,0.004769757,0.006158024,0.0007421202],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007479778,"about_ca_system_score_gemma":0.005082551,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004127652,"about_ca_topic_score_gemma":0.00437772,"domain_scores_codex":[0.9960445,0.002250106,0.0000933687,0.0003911586,0.0007724516,0.0004484331],"domain_scores_gemma":[0.9961703,0.002528889,0.000427917,0.0003203907,0.0003123263,0.0002401985],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005891817,0.000002398258,0.00003600622,0.00001434747,9.972572e-7,0.00001331634,0.001961707,0.00004494116,0.00001798985,0.993813,0.002393679,0.001695805],"study_design_scores_gemma":[0.000006466511,0.000005681176,0.0001291291,0.00005392844,0.000002192644,0.00004381404,0.002222943,0.0001162003,0.0001012406,0.9059213,0.09139054,0.000006396479],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03888888,0.03178489,0.03166994,0.4012438,0.003079111,0.00004938729,0.0001360655,0.0001209992,0.4930269],"genre_scores_gemma":[0.8902615,0.01400285,0.006548924,0.01830639,0.002629065,0.0001065602,0.00004327439,0.0001309755,0.06797053],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008940473,"threshold_uncertainty_score":0.05426979,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2061678456","doi":"10.4000/erea.618","title":"Structure and Conjuncture Literary Study and the Return to Althusser","year":2005,"lang":"en","type":"article","venue":"E-rea","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Postmodernism; Power (physics); Aesthetics; Sociology; Work (physics); Literature; Psychoanalysis; History; Philosophy; Art; Psychology","authors":[{"name":"Thomas Carmichael","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009422438628619323,"gpt":0.2194848017567898,"spread":0.2100623631281704,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004625969,0.0005390165,0.0004627727,0.002848632,0.0101813,0.01196077,0.001160552,0.002863372,0.004806442],"category_scores_gemma":[0.00654577,0.0002590562,0.0002869512,0.002159454,0.05310949,0.01165776,0.005795736,0.00409011,0.0006079206],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006546,"about_ca_system_score_gemma":0.001726286,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002361926,"about_ca_topic_score_gemma":0.003382531,"domain_scores_codex":[0.9942274,0.004356788,0.000100222,0.0004297407,0.0005656738,0.0003201042],"domain_scores_gemma":[0.9941758,0.004353337,0.0004153233,0.0004623595,0.0003894256,0.0002037699],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009470392,0.000004803867,0.00005004021,0.00001676818,0.000001563027,0.00005555966,0.02148776,0.00003806172,0.00005113048,0.9744946,0.001919298,0.001871004],"study_design_scores_gemma":[0.00002065971,0.00003509643,0.0002762513,0.0002307921,0.000007142189,0.0001958267,0.03988929,0.0004095313,0.0004305794,0.7045883,0.2539004,0.00001608256],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0946818,0.0323466,0.01261847,0.09388406,0.002652673,0.00003346235,0.00004707949,0.0001333819,0.7636024],"genre_scores_gemma":[0.9676695,0.00391828,0.001743679,0.002487755,0.001466876,0.00003875207,0.00001415689,0.00009330974,0.02256778],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01196077,"threshold_uncertainty_score":0.04749483,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2328557559","doi":"10.1068/d2902int","title":"A Dialectics of Encounter","year":2011,"lang":"en","type":"article","venue":"Environment and Planning D Society and Space","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hegelianism; Dialectic; Philosophy; Epistemology; Shadow (psychology); Psychoanalysis; Psychology","authors":[{"name":"Susan Ruddick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03296269340659312,"gpt":0.1952296470788981,"spread":0.162266953672305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01054014,0.0007871535,0.0009190737,0.003497142,0.02476537,0.02327153,0.002388332,0.00690446,0.009374944],"category_scores_gemma":[0.01579665,0.0005816253,0.0007482981,0.003343026,0.09804235,0.02915985,0.01931392,0.009710503,0.001864084],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01662318,"about_ca_system_score_gemma":0.007267328,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006074573,"about_ca_topic_score_gemma":0.004713488,"domain_scores_codex":[0.9744737,0.01724241,0.0005759322,0.002654452,0.003169106,0.001884268],"domain_scores_gemma":[0.9924501,0.004292849,0.0004587517,0.000933481,0.0009536241,0.0009112258],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006259733,0.000007272125,0.00009598606,0.00001801458,0.000001634424,0.00009199023,0.06667498,0.0000221304,0.00004391684,0.929256,0.001769178,0.002012665],"study_design_scores_gemma":[0.00001612573,0.00001788135,0.0002186044,0.0003214739,0.000005657565,0.0003103084,0.1273493,0.0002513407,0.000156233,0.6081048,0.2632251,0.00002306615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05205014,0.01079809,0.0270366,0.07280616,0.001377986,0.0001376035,0.0001043048,0.0001672981,0.8355218],"genre_scores_gemma":[0.9320131,0.002761757,0.004738945,0.005580514,0.0005513136,0.0002611276,0.00007021649,0.0002107221,0.05381227],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02476537,"threshold_uncertainty_score":0.1206102,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250491880","doi":"10.1522/cla.ala.spi","title":"Spinoza","year":2003,"lang":"fr","type":"book","venue":"classiques des sciences sociales","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy","authors":[{"name":"Alain","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.270397709357822,"gpt":0.3417363624975258,"spread":0.07133865313970383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005673146,0.0007542867,0.0005704397,0.001782702,0.003289071,0.006848751,0.000815399,0.001510849,0.271057],"category_scores_gemma":[0.001634902,0.0004097715,0.0005176158,0.001827028,0.001292188,0.003736434,0.002362399,0.002216685,0.1191336],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002833512,"about_ca_system_score_gemma":0.002722051,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008282683,"about_ca_topic_score_gemma":0.0177884,"domain_scores_codex":[0.9993225,0.00008994591,0.00003973282,0.0002027003,0.0002522759,0.0000927275],"domain_scores_gemma":[0.9992847,0.0001002578,0.00005313404,0.0001447135,0.0002709186,0.0001463166],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001670318,0.0000441872,0.0004563838,0.0005523978,0.00001706494,0.000293249,0.0009603222,0.0001559218,0.001064438,0.2807104,0.4505379,0.2650408],"study_design_scores_gemma":[0.00000316995,0.000004358997,0.0001116434,0.00006141889,0.000002877071,0.00008844016,0.00009830063,0.00001823778,0.0001052955,0.002741383,0.9967617,0.00000311998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00191309,0.01288401,0.001819587,0.005796207,0.003903279,0.0000374941,0.000703496,0.000556852,0.972386],"genre_scores_gemma":[0.009156847,0.004964768,0.001294279,0.0008291948,0.000270762,0.00003430989,0.0003994829,0.0003190639,0.9827313],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.271057,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2800563354","doi":"10.3366/dlgs.2018.0304","title":"The Schema of the West and the Apparatus of Capture: Variations on Deleuze and Guattari","year":2018,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Inscribed figure; Deleuze and Guattari; Politics; Epistemology; Schema (genetic algorithms); Axiom; Relation (database); Sociology; Aesthetics; Philosophy; Political science; Law; Mathematics; Geometry; Computer science","authors":[{"name":"Gavin Walker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03489122078182198,"gpt":0.265343889058038,"spread":0.230452668276216,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005566604,0.0007576423,0.0007388284,0.002721045,0.00668926,0.01019096,0.001358394,0.003092184,0.002416646],"category_scores_gemma":[0.005880299,0.0003882879,0.0005109966,0.002133498,0.075847,0.01264555,0.007707585,0.004992694,0.0003553722],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007158869,"about_ca_system_score_gemma":0.002459881,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006978462,"about_ca_topic_score_gemma":0.005630351,"domain_scores_codex":[0.9946292,0.003871634,0.000112794,0.0004668691,0.0005444569,0.0003750896],"domain_scores_gemma":[0.9964981,0.002532238,0.0001822186,0.0004540244,0.0002288877,0.000104405],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004079347,0.000002956993,0.00004879475,0.000009706701,0.000001239968,0.00002476333,0.01380025,0.00002506273,0.0000408888,0.9849126,0.0002097257,0.0009198525],"study_design_scores_gemma":[0.00001379906,0.00002127385,0.0003593505,0.0001806523,0.0000113034,0.0001491697,0.017516,0.0002330982,0.0003421091,0.9101962,0.07095676,0.00002028471],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1153879,0.02367922,0.04695241,0.04279135,0.000642571,0.0001281067,0.00009435813,0.00007551487,0.7702485],"genre_scores_gemma":[0.9794758,0.003217376,0.004230322,0.002103526,0.0001536409,0.0001046563,0.00002199582,0.00007576282,0.01061699],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01019096,"threshold_uncertainty_score":0.05194151,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2751669606","doi":"10.3917/es.039.0085","title":"L’envers de la résistance en éducation : émancipation, conservatisme et paradoxes","year":2017,"lang":"fr","type":"article","venue":"Education et sociétés","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Université du Québec à Montréal; Université Laval","funders":"","keywords":"Humanities; Political science; Philosophy","authors":[{"name":"Louis LeVasseur","is_ca":true},{"name":"Arianne Robichaud","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07613225885562622,"gpt":0.4710922883060934,"spread":0.3949600294504672,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009109117,0.0004943605,0.0006508906,0.001743086,0.01471959,0.0121739,0.001842098,0.005672118,0.006355275],"category_scores_gemma":[0.01142186,0.0002627153,0.0004753296,0.001660989,0.06305924,0.007788359,0.007818067,0.006699845,0.0007171186],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02115298,"about_ca_system_score_gemma":0.01712046,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05385879,"about_ca_topic_score_gemma":0.05549855,"domain_scores_codex":[0.9887359,0.007078356,0.0001674005,0.0009519026,0.001576493,0.001490033],"domain_scores_gemma":[0.9892632,0.006340447,0.001160687,0.001028104,0.001253861,0.0009536727],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001376243,0.00002688997,0.0007063353,0.00005158771,0.000008291311,0.0001841329,0.03561201,0.0002272411,0.0001094551,0.9540673,0.003145472,0.005847494],"study_design_scores_gemma":[0.00004257692,0.00003788192,0.002813699,0.0004395421,0.00002059632,0.0002342754,0.07298026,0.001333203,0.0005012673,0.734801,0.1867435,0.00005222208],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1981662,0.005010769,0.0148043,0.304791,0.0004576268,0.00006977892,0.00005810675,0.00008363789,0.4765586],"genre_scores_gemma":[0.9716375,0.0009758464,0.001024191,0.006408771,0.00008251976,0.00004414055,0.00001193591,0.0000320164,0.01978322],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05385879,"threshold_uncertainty_score":0.1534763,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1997262812","doi":"10.1080/08935690410001676221","title":"Rhetoric, ideology, and the social totality: Kenneth Burke, Fredric Jameson, and the Althusserian Tradition","year":2004,"lang":"en","type":"article","venue":"Rethinking Marxism","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Ideology; Rhetoric; Philosophy; Field (mathematics); Epistemology; Sociology; Action (physics); Psychoanalysis; Literature; Politics; Law; Art; Linguistics; Psychology","authors":[{"name":"Thomas Carmichael","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02143077472553084,"gpt":0.2266373894456133,"spread":0.2052066147200825,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007221282,0.0005092873,0.0004853808,0.002412805,0.01233288,0.01137716,0.0011443,0.005497866,0.002332655],"category_scores_gemma":[0.007520181,0.0003092917,0.0001849711,0.002295891,0.05953207,0.01090124,0.003514684,0.00641751,0.0003920741],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007546709,"about_ca_system_score_gemma":0.006071833,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0146742,"about_ca_topic_score_gemma":0.01763675,"domain_scores_codex":[0.9941381,0.004574886,0.00007172427,0.0002781887,0.0007293443,0.0002078544],"domain_scores_gemma":[0.9904258,0.00789387,0.0004515412,0.0002314082,0.0005934155,0.0004040693],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000867056,0.00001716879,0.00009516097,0.00003155199,0.000002642881,0.00003707334,0.02357397,0.00006289594,0.00004013518,0.9615673,0.01063892,0.003924561],"study_design_scores_gemma":[0.00001768979,0.00001354229,0.0002212854,0.0003282509,0.000006344108,0.00005933042,0.01842275,0.0001815203,0.0001322367,0.8299525,0.1506483,0.00001618055],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03778827,0.1101233,0.00460816,0.6197804,0.002219324,0.00001713292,0.00002280858,0.00003596618,0.2254046],"genre_scores_gemma":[0.9058871,0.02920438,0.003019009,0.02448678,0.003129772,0.00006481131,0.00001153822,0.00007773805,0.03411883],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0146742,"threshold_uncertainty_score":0.05475545,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2111623018","doi":"10.3917/cite.030.0017","title":"De la hantise : le Marx de Derrida","year":2007,"lang":"fr","type":"article","venue":"Cités","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Library and Archives Canada","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Guy Petitdemandge","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01616294383134292,"gpt":0.2655800946591476,"spread":0.2494171508278047,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001315417,0.001034042,0.0008335699,0.002259139,0.004599582,0.008497146,0.0008498848,0.00419523,0.08171992],"category_scores_gemma":[0.003033183,0.0004199707,0.000257349,0.003535297,0.005920134,0.005841924,0.00279593,0.003922887,0.0143046],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01227169,"about_ca_system_score_gemma":0.004760389,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02901499,"about_ca_topic_score_gemma":0.03757192,"domain_scores_codex":[0.9990373,0.0002946063,0.00003167818,0.0001826754,0.0003117928,0.000141968],"domain_scores_gemma":[0.999113,0.0003236799,0.00006826977,0.0001846528,0.0002184543,0.00009191014],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006210607,0.00001616491,0.0001153589,0.0002505657,0.000007044775,0.00008964152,0.00148848,0.0002050944,0.0001839833,0.4161973,0.5322022,0.049182],"study_design_scores_gemma":[0.000006943545,0.000003571069,0.0001989634,0.0001687666,0.000001418171,0.00004332616,0.0002792958,0.00005492904,0.00008881231,0.0171492,0.9819984,0.000006285205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.003287413,0.2942399,0.001364058,0.150646,0.01515642,0.00003637098,0.0005222272,0.0002734729,0.5344741],"genre_scores_gemma":[0.06075772,0.04803727,0.0005134797,0.006310761,0.00799759,0.00004634167,0.0001545393,0.0002538361,0.8759285],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.08171992,"threshold_uncertainty_score":0.2733803,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3046028862","doi":"10.1344/oxi.2020.i17.31587","title":"La querella de las cosas. Marx, Lucrecio y el desorden del mundo","year":2020,"lang":"es","type":"article","venue":"OXÍMORA Revista Internacional de Ética y Política","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Sergio Villalobos Ruminott","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02204785743434652,"gpt":0.2732578705903571,"spread":0.2512100131560105,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002040436,0.0008181764,0.0003311668,0.001488325,0.007000045,0.009915692,0.0007371114,0.003748418,0.01060573],"category_scores_gemma":[0.004640582,0.0003806972,0.0004863256,0.001891006,0.02076707,0.00866769,0.004333744,0.005288242,0.002469607],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00866802,"about_ca_system_score_gemma":0.005698427,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01228141,"about_ca_topic_score_gemma":0.01843908,"domain_scores_codex":[0.9969023,0.001415069,0.00008405179,0.0005525725,0.0006779807,0.0003680753],"domain_scores_gemma":[0.9986092,0.0005420359,0.000183908,0.0002266735,0.0002600399,0.0001781443],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003562905,0.000008926114,0.0003092586,0.0000754436,0.000005636727,0.00007263946,0.007828505,0.00005485614,0.0001755507,0.9488477,0.0298903,0.0126955],"study_design_scores_gemma":[0.00001010807,0.0000142722,0.0008098529,0.0002450559,0.000008375955,0.0002132788,0.005904179,0.00009843885,0.0004306968,0.2662725,0.7259707,0.00002241522],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02035232,0.1137645,0.01103016,0.1764784,0.006345565,0.00003619011,0.000240447,0.0001613043,0.6715911],"genre_scores_gemma":[0.5715917,0.04127529,0.0042216,0.0181535,0.004469392,0.0001014414,0.0001994687,0.0002888923,0.3596987],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01228141,"threshold_uncertainty_score":0.06289119,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3133162502","doi":"10.37050/ci-20_09","title":"In the Labyrinth of Emancipation","year":2021,"lang":"en","type":"book-chapter","venue":"Cultural inquiry","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Queen's University; University of Cambridge; McGill University","keywords":"Emancipation; Epistemology; Constitution; Opposition (politics); Subjectivity; Materialism; Reciprocal; Politics; Autonomy; Sociology; Philosophy; Political science; Linguistics; Law","authors":[{"name":"Bernardo Bianchi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1536496581939266,"gpt":0.3095469973755957,"spread":0.1558973391816691,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005118581,0.0004974576,0.0004635186,0.00123652,0.008429438,0.009920964,0.00119651,0.002284476,0.007101201],"category_scores_gemma":[0.007306945,0.0002013291,0.0004699438,0.00144869,0.05122715,0.01139284,0.01006793,0.006572688,0.002028242],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004422892,"about_ca_system_score_gemma":0.006136077,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001320979,"about_ca_topic_score_gemma":0.001427327,"domain_scores_codex":[0.9928032,0.004442707,0.0001384895,0.0007195813,0.001220925,0.0006752096],"domain_scores_gemma":[0.9960288,0.002240737,0.0002395406,0.0007054246,0.0003818812,0.000403706],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004951281,0.000004897658,0.00005021768,0.00001735895,0.000001405359,0.00002934053,0.005293261,0.00004039971,0.00003069236,0.9880292,0.0014632,0.005035076],"study_design_scores_gemma":[0.000006515213,0.00001844301,0.0001476677,0.0001297116,0.0000026646,0.00009757961,0.005142955,0.0001544359,0.0002837815,0.6709755,0.3230329,0.000007838375],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01995513,0.009361633,0.02373441,0.04273509,0.001026059,0.00005671427,0.00003813569,0.0001000555,0.9029927],"genre_scores_gemma":[0.8520429,0.006019911,0.006446939,0.00503849,0.0009335276,0.0002176832,0.0000454048,0.0002342129,0.129021],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009920964,"threshold_uncertainty_score":0.03209043,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3133918567","doi":"10.1386/jivs_00025_1","title":"Stutter and phenomena: The phenomenology and deconstruction of delayed auditory feedback","year":2020,"lang":"en","type":"article","venue":"Journal of Interdisciplinary Voice Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Stuttering; Phenomenology (philosophy); Consciousness; Psychology; Deconstruction (building); Différance; Conversation; Demonstrative; Auditory feedback; Aesthetics; Philosophy; Epistemology; Metaphysics; Communication; Linguistics; Neuroscience","authors":[{"name":"Roshaya Rodness","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0436008310090317,"gpt":0.2911449892114661,"spread":0.2475441582024344,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003122875,0.0006279713,0.0005489576,0.001690798,0.003839453,0.005299982,0.001044621,0.002395704,0.001316248],"category_scores_gemma":[0.008760075,0.0003548427,0.0005876934,0.00143154,0.02247148,0.009366278,0.004296442,0.003180287,0.0001761297],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002377775,"about_ca_system_score_gemma":0.00107156,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003258563,"about_ca_topic_score_gemma":0.00175363,"domain_scores_codex":[0.9975713,0.001809724,0.0000983331,0.0001324691,0.0002488614,0.0001392212],"domain_scores_gemma":[0.9930855,0.005830956,0.0002563492,0.0003594923,0.0002854915,0.0001822683],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001041878,0.00002550847,0.0007385463,0.0001770126,0.00000951411,0.001172442,0.8117486,0.0003657911,0.001822834,0.171445,0.001190108,0.0112005],"study_design_scores_gemma":[0.00006936852,0.0002956105,0.003864334,0.0009945072,0.00003581289,0.00414152,0.5785024,0.002258617,0.002395316,0.2099345,0.1972977,0.000210309],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7105046,0.04431154,0.05825857,0.03349443,0.0009675023,0.000147692,0.000215982,0.0003604344,0.1517392],"genre_scores_gemma":[0.9914294,0.003341432,0.002072438,0.0006075742,0.00009546235,0.00005676102,0.00002016678,0.00005005762,0.002326599],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005299982,"threshold_uncertainty_score":0.01725209,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1584454605","doi":"10.7202/902387ar","title":"Musiques. Une encyclopédie pour le XXIe siècle. Volume 1 : « Musiques du XXe siècle ». NATTIEZ, J.-J. (dir.) (2003), Musiques. Une encyclopédie pour le XXI siècle, vol. I, « Musiques du XX siècle », Arles, Actes Sud/Cité de la musique, 1,492 p.","year":2005,"lang":"fr","type":"article","venue":"Circuit Musiques contemporaines","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Art; Humanities","authors":[{"name":"Philip Tagg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01574964242493108,"gpt":0.2305380460777867,"spread":0.2147884036528556,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006571681,0.001454057,0.0008017207,0.003454873,0.001599408,0.005384688,0.0008740278,0.001568678,0.1509708],"category_scores_gemma":[0.001735167,0.0004196049,0.0006282296,0.005205934,0.001459049,0.004833406,0.001728807,0.002601642,0.05258832],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003066412,"about_ca_system_score_gemma":0.004321544,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009596174,"about_ca_topic_score_gemma":0.02226062,"domain_scores_codex":[0.9991513,0.0001822244,0.00008558655,0.0001043499,0.0003713249,0.0001050544],"domain_scores_gemma":[0.9993472,0.0002187455,0.00009866356,0.00005170461,0.0001921074,0.00009164386],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004854455,0.00001465818,0.0003740565,0.001023601,0.0000121329,0.00006590684,0.001131504,0.00006781949,0.0004153152,0.02013497,0.8317919,0.1449197],"study_design_scores_gemma":[0.000002115371,0.000005335884,0.0006250017,0.0003400313,0.000002092322,0.00006727474,0.0002535919,0.000009129287,0.00005366696,0.001082104,0.997556,0.000003666897],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00170688,0.5203966,0.002494474,0.02152098,0.01935997,0.00008296465,0.003807802,0.0007173317,0.4299129],"genre_scores_gemma":[0.01749013,0.2658847,0.003405776,0.006721083,0.007026171,0.0001746157,0.003974621,0.000548273,0.6947746],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.1509708,"threshold_uncertainty_score":0.5050476,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313282146","doi":"10.4000/asterion.8773","title":"Des potentialités phénoménologiques de l’interpellation : Butler, Ahmed et l’orientation des corps","year":2022,"lang":"fr","type":"article","venue":"Astérion","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Prairie Women's Health Centre of Excellence","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Justine Perron","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03281519702939817,"gpt":0.2767093028177314,"spread":0.2438941057883332,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002637499,0.0004362933,0.0003035846,0.001038899,0.008954079,0.009722468,0.001129154,0.003377956,0.007745045],"category_scores_gemma":[0.003936991,0.0003906474,0.0004720692,0.001566071,0.03556071,0.01107158,0.006709123,0.004532107,0.0009279732],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006614055,"about_ca_system_score_gemma":0.004708287,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02095572,"about_ca_topic_score_gemma":0.02425196,"domain_scores_codex":[0.9973724,0.001484764,0.00005659237,0.0002768656,0.0004170489,0.0003923351],"domain_scores_gemma":[0.9978136,0.001139051,0.0002383464,0.0002388499,0.0003185752,0.0002515663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001679862,0.000005318496,0.0003148831,0.00003233953,0.000002309816,0.000132588,0.07550333,0.00004760275,0.0001157863,0.9196821,0.001323042,0.002823869],"study_design_scores_gemma":[0.00002751147,0.00003152371,0.001336092,0.0003067238,0.00002011646,0.0007313733,0.1993158,0.0003818396,0.0005299499,0.5125322,0.2847344,0.00005241453],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2031534,0.02052771,0.03270342,0.09343038,0.0008641717,0.0000721414,0.0001132165,0.00007535527,0.6490601],"genre_scores_gemma":[0.9600071,0.003463594,0.002361009,0.002112464,0.00009771076,0.00004073494,0.00002809608,0.00004969036,0.03183963],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02095572,"threshold_uncertainty_score":0.04798859,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3086337398","doi":"10.3138/utlj-2020-0038","title":"Office and profession in the design of modern institutions","year":2020,"lang":"en","type":"article","venue":"University of Toronto Law Journal","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Instrumentalism; Function (biology); Bureaucracy; Public relations; Nexus (standard); Element (criminal law); Political science; Work (physics); Law and economics; Sociology; Law; Public administration; Engineering; Epistemology","authors":[{"name":"Arie Rosen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06259458247983132,"gpt":0.2274059859955466,"spread":0.1648114035157153,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00782156,0.0004248321,0.0004690237,0.002110118,0.006164991,0.01143005,0.001329473,0.003177177,0.003980306],"category_scores_gemma":[0.006340069,0.0005216306,0.0005533451,0.001373294,0.06986337,0.008633727,0.005231084,0.002610934,0.0006062603],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01289929,"about_ca_system_score_gemma":0.01000379,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004759392,"about_ca_topic_score_gemma":0.004380244,"domain_scores_codex":[0.9896147,0.006519713,0.0003191688,0.0008169826,0.001541109,0.001188466],"domain_scores_gemma":[0.9960743,0.001623389,0.0005362385,0.0006702511,0.0004797732,0.0006160832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002854225,0.000002128823,0.0000761098,0.000008762118,9.476255e-7,0.00001038481,0.001255942,0.0001860742,0.00001917579,0.9973392,0.0001856894,0.0009127334],"study_design_scores_gemma":[0.00001512282,0.00001402777,0.0002173249,0.00005179523,0.000003772197,0.0000425281,0.001536861,0.0007592086,0.00009748742,0.9625818,0.03466871,0.00001128525],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07518777,0.006227028,0.1969748,0.0285501,0.0005556794,0.0001928822,0.00006769006,0.0002769893,0.691967],"genre_scores_gemma":[0.9511061,0.001257435,0.02425558,0.0009528885,0.0002438881,0.0001847544,0.00002287496,0.00007588535,0.02190063],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01289929,"threshold_uncertainty_score":0.09359133,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1980838969","doi":"10.7202/203291ar","title":"Lecture d’Althusser","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Daniel Goldstick","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1647227054553208,"gpt":0.341873876562488,"spread":0.1771511711071671,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001910809,0.0008375396,0.0005387202,0.001168176,0.002476378,0.003564981,0.0004833682,0.001985776,0.009809344],"category_scores_gemma":[0.004883635,0.0003573179,0.0004512894,0.00104212,0.006156241,0.005361508,0.002253121,0.005881188,0.005047397],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004810271,"about_ca_system_score_gemma":0.002734456,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005573743,"about_ca_topic_score_gemma":0.003109014,"domain_scores_codex":[0.9983449,0.0006966377,0.00006059576,0.0003257955,0.0003843619,0.0001876875],"domain_scores_gemma":[0.9988726,0.0006694923,0.00007441574,0.00006644362,0.0002101261,0.0001068889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007246702,0.00003353486,0.0002470696,0.0001718365,0.00001523422,0.0001685108,0.002335342,0.0006162628,0.0003354579,0.7281466,0.2228612,0.04499662],"study_design_scores_gemma":[0.000009503485,0.00001466517,0.000181453,0.0002367265,0.000005090964,0.0001226032,0.0004220894,0.0002506646,0.0003191998,0.1471078,0.85131,0.00002024601],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.008905311,0.2396202,0.01226518,0.2721966,0.0306168,0.00003066649,0.0003118144,0.0002878231,0.4357657],"genre_scores_gemma":[0.3273132,0.1571724,0.00721905,0.0366674,0.01759205,0.0001019021,0.0002638016,0.0005953932,0.4530747],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009809344,"threshold_uncertainty_score":0.03490114,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W71162568","doi":"","title":"Identidades complejas y dinámicas. Redescubriendo el potencial hermenéutico de la filosofía política de Charles Taylor","year":2012,"lang":"es","type":"article","venue":"Revista Española de Ciencia Política","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hermeneutics; Modernity; Criticism; Identity (music); Theme (computing); Epistemology; Sociology; Politics; Liberalism; Focus (optics); Philosophy; Humanities; Aesthetics; Law; Political science; Computer science","authors":[{"name":"Javier Gracia Calandín","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01755358218199736,"gpt":0.2963784437560237,"spread":0.2788248615740263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007561781,0.0005406113,0.000413713,0.002008456,0.01118452,0.01008499,0.0008405137,0.003216796,0.004377427],"category_scores_gemma":[0.006489551,0.0002835139,0.000264086,0.001640494,0.05878591,0.006164733,0.003014148,0.005627415,0.0006927612],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03500151,"about_ca_system_score_gemma":0.02138704,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1065131,"about_ca_topic_score_gemma":0.1319178,"domain_scores_codex":[0.9935213,0.003138281,0.0001031763,0.0008274042,0.001498074,0.0009118341],"domain_scores_gemma":[0.9973485,0.001164315,0.0002656685,0.0002836056,0.0006549013,0.0002829219],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000274252,0.000001795339,0.00006220826,0.000006599316,4.922125e-7,0.00001392097,0.00261488,0.00005307327,0.00002980836,0.9939952,0.001551377,0.001668011],"study_design_scores_gemma":[0.000009987846,0.00001141594,0.0008431562,0.0001850985,0.000006015981,0.00008494042,0.008220873,0.0007415474,0.000477889,0.5390623,0.450329,0.00002769437],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04815875,0.01105278,0.03135674,0.1227691,0.001739724,0.00008260771,0.00008995985,0.0001258328,0.7846244],"genre_scores_gemma":[0.8585801,0.00265112,0.003575678,0.00435131,0.000513979,0.00009316633,0.00002864829,0.0001102245,0.1300959],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1065131,"threshold_uncertainty_score":0.2539549,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379624522","doi":"10.1353/mlr.2001.a825538","title":"(review)","year":2001,"lang":"en","type":"article","venue":"The Modern Language Review","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Postmodernity; Enlightenment; Ideology; Exposition (narrative); State (computer science); Sociology; Aesthetics; Philosophy; Art history; Humanities; Art; Media studies; Political science; Literature; Postmodernism; Epistemology; Law; Politics; Computer science","authors":[{"name":"John Phillips","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03749689346715929,"gpt":0.2845048154877415,"spread":0.2470079220205822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001451384,0.0009208675,0.001912759,0.002706447,0.0009083624,0.004831409,0.002394883,0.002460913,0.2447574],"category_scores_gemma":[0.009372685,0.000391158,0.001684902,0.003097171,0.0006758847,0.002541834,0.001823252,0.003002778,0.09206061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001954998,"about_ca_system_score_gemma":0.006685877,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003781843,"about_ca_topic_score_gemma":0.005641304,"domain_scores_codex":[0.9980557,0.0003717971,0.0002946002,0.0003150121,0.0007627166,0.000200198],"domain_scores_gemma":[0.996923,0.0008212207,0.0003732008,0.0002544123,0.001362152,0.000265945],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001680306,0.00004718424,0.0003240793,0.03458792,0.0002776506,0.0002832653,0.0001395337,0.00009669821,0.0004848222,0.003658163,0.5572222,0.4027105],"study_design_scores_gemma":[0.00004041828,0.00003350681,0.0005153121,0.0113807,0.000183632,0.000570593,0.0000623048,0.00002194885,0.0001284042,0.0007632473,0.9862882,0.00001165796],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0008047824,0.8034732,0.001818449,0.0197027,0.02055543,0.0006554195,0.008183737,0.0006635389,0.1441428],"genre_scores_gemma":[0.008791454,0.8393443,0.002506815,0.02646711,0.007653781,0.000586714,0.008788537,0.000307584,0.1055537],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.7552426,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W6910270692","doi":"10.4224/23004885","title":"Astérismes et constellations","year":2019,"lang":"fr","type":"article","venue":"NPARC","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Herzberg Institute of Astrophysics","funders":"","keywords":"","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01764137611715391,"gpt":0.2421982927836151,"spread":0.2245569166664612,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008343721,0.0008031643,0.001095401,0.003656703,0.005838574,0.01449792,0.002059547,0.003631807,0.2721453],"category_scores_gemma":[0.06895182,0.0006767494,0.0006377028,0.002493982,0.004581658,0.008186016,0.005825654,0.005195168,0.118963],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003238653,"about_ca_system_score_gemma":0.006610572,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002739215,"about_ca_topic_score_gemma":0.002966917,"domain_scores_codex":[0.9794531,0.005632746,0.0008448966,0.001931007,0.01103605,0.001102285],"domain_scores_gemma":[0.9603113,0.007032323,0.002349502,0.007634285,0.01898716,0.003685361],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001156017,0.00003887168,0.0008648644,0.0004515224,0.00002767784,0.0005103669,0.001091382,0.0002083024,0.0006385085,0.1945019,0.6639455,0.1376056],"study_design_scores_gemma":[0.00001053144,0.000009495448,0.0004807777,0.0001188927,0.000003502053,0.0002344432,0.0003390612,0.0001104237,0.000200152,0.009399088,0.9890826,0.00001096272],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.006288594,0.006072779,0.004446203,0.04869687,0.08389811,0.00024923,0.001331598,0.0009003756,0.8481163],"genre_scores_gemma":[0.09771753,0.005280498,0.003593347,0.00355663,0.02047205,0.0003122202,0.001551402,0.001297262,0.8662189],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2721453,"threshold_uncertainty_score":0.9104167,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416783072","doi":"10.4000/15886","title":"Chapitre VIII. Le sensible et le réel","year":2025,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rennes eBooks","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"MEDLINE; Set (abstract data type); Time line","authors":[{"name":"Isabelle Thomas-Fogiel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01807429424845599,"gpt":0.2070906690451953,"spread":0.1890163747967393,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001464822,0.0007124131,0.0004549571,0.001109024,0.003331944,0.005896525,0.0009018896,0.001907582,0.0255386],"category_scores_gemma":[0.003497845,0.0003556616,0.0006400748,0.0009201664,0.008054574,0.005095606,0.002037134,0.005075496,0.005202251],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004424635,"about_ca_system_score_gemma":0.002340105,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006084474,"about_ca_topic_score_gemma":0.007216102,"domain_scores_codex":[0.998269,0.0006761104,0.00006251691,0.0002919686,0.0005573495,0.0001431905],"domain_scores_gemma":[0.9987293,0.0006086685,0.00008134684,0.0001973185,0.0003082422,0.00007520878],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000622472,0.0000055343,0.00006318739,0.00006049341,0.000002824416,0.00004908328,0.001558408,0.00008717524,0.0002460465,0.9839467,0.009831868,0.004142502],"study_design_scores_gemma":[0.000005512247,0.0000177165,0.00028992,0.0003295081,0.000006211586,0.0001452175,0.001856755,0.0002403687,0.0006131157,0.4138569,0.5826252,0.00001372346],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.007730185,0.01324401,0.03629544,0.02454815,0.003002218,0.00007292299,0.0004330294,0.000134139,0.91454],"genre_scores_gemma":[0.3037347,0.01293269,0.01825499,0.009069391,0.004718096,0.0002778163,0.000763068,0.000524586,0.6497247],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0255386,"threshold_uncertainty_score":0.08543509,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393018882","doi":"10.7202/1105694ar","title":"Est-ce qu’il existe une éthique marxiste ?","year":2023,"lang":"fr","type":"article","venue":"Petite revue de philosophie","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Alan Murphy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04636304532730703,"gpt":0.265418759753195,"spread":0.2190557144258879,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01289087,0.0006566259,0.001442687,0.002054526,0.00655969,0.01373115,0.001707346,0.009036751,0.0116387],"category_scores_gemma":[0.02078694,0.000408224,0.0006322216,0.002257985,0.04079372,0.02470509,0.004266144,0.01121405,0.002906819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008814637,"about_ca_system_score_gemma":0.008753163,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006899799,"about_ca_topic_score_gemma":0.005208118,"domain_scores_codex":[0.9929387,0.003427877,0.0001871583,0.0009265413,0.00165305,0.0008668319],"domain_scores_gemma":[0.9883041,0.007017856,0.0008636042,0.001235068,0.001916564,0.0006627485],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001086297,0.00001001484,0.00006938149,0.00003584091,0.000007966291,0.00001926568,0.0006928264,0.00004390956,0.00003336356,0.989742,0.00629027,0.003044324],"study_design_scores_gemma":[0.00001863888,0.0000068744,0.0002003291,0.0001736651,0.00000598152,0.00007622504,0.002215789,0.0001865388,0.0001260334,0.8707118,0.1262599,0.00001830382],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01209767,0.02522821,0.01393919,0.6745818,0.006895891,0.0000180171,0.0001849517,0.00009643033,0.2669578],"genre_scores_gemma":[0.7916474,0.02373137,0.009632027,0.06637184,0.01571305,0.0002072942,0.0001836823,0.00034891,0.0921644],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01373115,"threshold_uncertainty_score":0.06817418,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2465824169","doi":"","title":"Germain Grisez, una vida al servicio de la renovación de la moral","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Sociology","authors":[{"name":"José María Antón Lc","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01418574396258028,"gpt":0.2852151665211263,"spread":0.2710294225585461,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002848479,0.0007502582,0.0005155772,0.0009132208,0.00526643,0.006525108,0.001048492,0.009120836,0.005781828],"category_scores_gemma":[0.006428778,0.0003081459,0.0002719743,0.001281598,0.008634866,0.008087466,0.002555749,0.008174758,0.001498305],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004631744,"about_ca_system_score_gemma":0.003614948,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02242898,"about_ca_topic_score_gemma":0.03210696,"domain_scores_codex":[0.9981518,0.0009416977,0.00005298273,0.0002542972,0.0004244198,0.0001747417],"domain_scores_gemma":[0.9982466,0.001157134,0.0001218368,0.0001059457,0.0002543335,0.0001142778],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004198875,0.00002153897,0.0002066695,0.0001672152,0.00001607528,0.00009453534,0.006016177,0.0001080843,0.00007994995,0.633271,0.3490234,0.01095344],"study_design_scores_gemma":[0.00004335525,0.000007923132,0.000801137,0.0004414668,0.000008522424,0.0001014323,0.005740311,0.0001050147,0.0002146958,0.1983188,0.7941937,0.00002358713],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.004896386,0.2920772,0.00116984,0.6210811,0.01143736,0.00001445265,0.0001535502,0.00005251578,0.06911761],"genre_scores_gemma":[0.3354066,0.2170084,0.002744301,0.245012,0.0152505,0.0001556812,0.0001981601,0.0003122989,0.1839121],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02242898,"threshold_uncertainty_score":0.04459685,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416783047","doi":"10.4000/1587m","title":"Chapitre XX. Les faits de philosophie","year":2025,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rennes eBooks","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Meaning (existential); Context (archaeology); Simple (philosophy)","authors":[{"name":"Isabelle Thomas-Fogiel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02492373738835343,"gpt":0.2126973283009113,"spread":0.1877735909125579,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009779377,0.0007270898,0.0003469313,0.001422604,0.003430579,0.006641512,0.0005989324,0.00179791,0.0498592],"category_scores_gemma":[0.00230244,0.0002833391,0.0003403416,0.001863839,0.005331204,0.004425375,0.001828899,0.003594716,0.009245391],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004276324,"about_ca_system_score_gemma":0.003437076,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01425127,"about_ca_topic_score_gemma":0.01715327,"domain_scores_codex":[0.9991533,0.0003553576,0.00002930076,0.0001055658,0.0002684468,0.00008800255],"domain_scores_gemma":[0.9992365,0.0003746219,0.00004411795,0.00008090141,0.0002064714,0.00005746356],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009555689,0.00002281734,0.0001340921,0.0001308612,0.000003520575,0.00005045264,0.004003534,0.00007149319,0.0002554358,0.9211875,0.0613162,0.01281458],"study_design_scores_gemma":[0.000003537048,0.00001080547,0.0005378469,0.000296158,0.000003553398,0.00004840539,0.003592031,0.00005777442,0.0002440601,0.1096295,0.8855702,0.000006051132],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.003847008,0.01800998,0.004541228,0.02433679,0.003998881,0.00008648535,0.0004794953,0.00006998103,0.9446301],"genre_scores_gemma":[0.08545293,0.01830659,0.002895325,0.008545145,0.00472735,0.000232678,0.0006263115,0.0002366816,0.8789769],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0498592,"threshold_uncertainty_score":0.1667956,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416783053","doi":"10.4000/1587s","title":"Chapitre XIV. L’indifférence face à la vérité ? L’exemple des néoréalistes","year":2025,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rennes eBooks","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Face (sociological concept); Position (finance); Consequentialism","authors":[{"name":"Isabelle Thomas-Fogiel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0185718405817954,"gpt":0.2140265501739187,"spread":0.1954547095921233,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001000553,0.0003983507,0.0002676458,0.0007398662,0.002974453,0.005302642,0.0005835537,0.001729851,0.02261165],"category_scores_gemma":[0.002129599,0.0001695961,0.0002619335,0.0008805031,0.008534549,0.00378074,0.001738101,0.004484696,0.003127135],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003540434,"about_ca_system_score_gemma":0.002777258,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008453489,"about_ca_topic_score_gemma":0.01059509,"domain_scores_codex":[0.9990467,0.0004430339,0.00002142578,0.0001255738,0.0002397413,0.0001234732],"domain_scores_gemma":[0.9992169,0.0004571662,0.00005959862,0.00007067677,0.0001365263,0.00005920807],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000683702,0.000008339683,0.0001383474,0.00007196476,0.000002527334,0.00005200545,0.002782063,0.00008020573,0.000188549,0.9726476,0.01907059,0.004951007],"study_design_scores_gemma":[0.000005649985,0.00001802981,0.0008984083,0.0005106474,0.000004880244,0.0001481243,0.006488669,0.0002260213,0.00043412,0.3516752,0.6395796,0.00001067681],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01253128,0.02544091,0.0112736,0.0669212,0.002944737,0.00005742022,0.0003093661,0.00006662114,0.8804549],"genre_scores_gemma":[0.3884275,0.02122215,0.005729792,0.01848952,0.00410303,0.0001622103,0.0004393031,0.0001937386,0.5612327],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02261165,"threshold_uncertainty_score":0.07564348,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416783079","doi":"10.4000/1587p","title":"Chapitre II. Détermination du chemin","year":2025,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rennes eBooks","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Order (exchange); Lafora disease; Period (music)","authors":[{"name":"Isabelle Thomas-Fogiel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01296854513395486,"gpt":0.2045066669739285,"spread":0.1915381218399737,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008422349,0.0005660129,0.0003475399,0.001298378,0.002997544,0.005651019,0.0007373383,0.001533681,0.03337846],"category_scores_gemma":[0.001849058,0.0002491083,0.0003262099,0.001230413,0.005087699,0.003938895,0.001476472,0.00357123,0.006065658],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003919877,"about_ca_system_score_gemma":0.003592737,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007215985,"about_ca_topic_score_gemma":0.008847368,"domain_scores_codex":[0.9993871,0.0002204649,0.00002344272,0.0001242505,0.0001771328,0.00006754527],"domain_scores_gemma":[0.9994331,0.0002588125,0.00004573521,0.00005570188,0.0001558192,0.00005077483],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002062681,0.00001632724,0.0001683928,0.0002043925,0.000004050102,0.0001020747,0.002242994,0.0002025999,0.000594127,0.9535942,0.02486319,0.01798704],"study_design_scores_gemma":[0.000005225175,0.00001610825,0.0005085699,0.0005085481,0.00000435222,0.0001341621,0.002691858,0.0001680123,0.001023893,0.1861079,0.8088223,0.000008972825],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.006678506,0.03712034,0.01201298,0.02251558,0.004518196,0.0001081055,0.0003903826,0.00009259638,0.9165633],"genre_scores_gemma":[0.1927016,0.03577289,0.009456533,0.007679618,0.003478038,0.0002806539,0.0006261567,0.0003535848,0.7496511],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.03337846,"threshold_uncertainty_score":0.111662,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416783051","doi":"10.4000/1588r","title":"Chapitre XXVI. De la déflation à la réflexion","year":2025,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rennes eBooks","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Context (archaeology); Relation (database); Presentation (obstetrics)","authors":[{"name":"Isabelle Thomas-Fogiel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01323871909098664,"gpt":0.2193020831808777,"spread":0.206063364089891,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001232655,0.0006039453,0.0002981042,0.0009155789,0.002713323,0.004174124,0.0006671504,0.001696947,0.02687196],"category_scores_gemma":[0.002628497,0.0002209697,0.0004308012,0.0008573364,0.008621998,0.004388443,0.001619395,0.004764975,0.006035707],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003375603,"about_ca_system_score_gemma":0.001803572,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005667916,"about_ca_topic_score_gemma":0.00695725,"domain_scores_codex":[0.9985664,0.0006886999,0.00004607086,0.0002275605,0.0003555559,0.0001156595],"domain_scores_gemma":[0.999176,0.0004094074,0.00008322058,0.0001153304,0.0001804364,0.0000355654],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000100387,0.00000662382,0.00008996422,0.00006164403,0.000002833752,0.00005272176,0.002306426,0.00004150708,0.0002911974,0.9785663,0.01387593,0.004694748],"study_design_scores_gemma":[0.000006329078,0.00001970264,0.0006942123,0.0002488369,0.000005991513,0.0002489017,0.002723466,0.0001987218,0.0008255209,0.2436149,0.7514029,0.00001057438],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.008140121,0.01618899,0.01913006,0.03008575,0.00284219,0.00005514761,0.0003527356,0.0001218932,0.9230831],"genre_scores_gemma":[0.335857,0.009738542,0.00906109,0.01241582,0.003746427,0.0002180021,0.0004702391,0.000430031,0.6280628],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02687196,"threshold_uncertainty_score":0.08989561,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W6974496731","doi":"10.58079/pjuc","title":"Avis de parution: Christian Laval, Luca Paltrinieri et Ferhat Taylan (dir.), Marx et Foucault, Paris, La Découverte, novembre 2015","year":2015,"lang":"fr","type":"article","venue":"OpenEdition (OpenEdition)","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Relation (database); Interpretation (philosophy); Context (archaeology); Perspective (graphical); Meaning (existential)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02940241232073583,"gpt":0.2775558802917797,"spread":0.2481534679710438,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001684757,0.001835085,0.0008068548,0.001933753,0.004604536,0.007411168,0.001393269,0.004046615,0.0190252],"category_scores_gemma":[0.00289278,0.0005537703,0.0003392315,0.002710657,0.005059245,0.008135336,0.003072798,0.006484302,0.007172178],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005334287,"about_ca_system_score_gemma":0.002937314,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02039608,"about_ca_topic_score_gemma":0.03161279,"domain_scores_codex":[0.9985942,0.0006032674,0.0000459523,0.0002524149,0.0003600104,0.0001440917],"domain_scores_gemma":[0.9986298,0.0007548034,0.0001612819,0.00005150181,0.000264115,0.0001385017],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003493587,0.00002079343,0.0001461123,0.000285275,0.00001098919,0.00008493956,0.002738412,0.00005834192,0.0001052508,0.03071824,0.9313062,0.03449042],"study_design_scores_gemma":[0.00001035417,0.00001097131,0.0007499097,0.0004591735,0.000005710128,0.0001476488,0.001726003,0.00006511871,0.0001304083,0.008378966,0.9882996,0.00001619811],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"editorial","genre_scores_codex":[0.0009674871,0.7825735,0.0007596149,0.1704415,0.02417381,0.00001500736,0.0001028983,0.00008011736,0.02088607],"genre_scores_gemma":[0.08028496,0.4480706,0.001857097,0.07104296,0.06970646,0.000183369,0.0002810857,0.0003742504,0.3281991],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.02039608,"threshold_uncertainty_score":0.06364566,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W224075425","doi":"","title":"Bjarne Melkevik, Philosophie du droit","year":2013,"lang":"fr","type":"article","venue":"Les Cahiers de droit","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Political science","authors":[{"name":"Михаил Антонов","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01104598807082068,"gpt":0.1970545510997465,"spread":0.1860085630289258,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002106609,0.001214111,0.0006255205,0.002250583,0.005005689,0.00655968,0.001507597,0.01328862,0.01888605],"category_scores_gemma":[0.004518982,0.0005495874,0.0003399129,0.002990226,0.005146347,0.008264537,0.002250975,0.007469003,0.005247715],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006220877,"about_ca_system_score_gemma":0.003078516,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03358114,"about_ca_topic_score_gemma":0.06376244,"domain_scores_codex":[0.9980367,0.0008670148,0.0001236902,0.0002935027,0.0004639767,0.0002151013],"domain_scores_gemma":[0.9981714,0.001434809,0.0001033548,0.00005457777,0.0001721547,0.00006357281],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007661503,0.00004696976,0.0001667492,0.0006524048,0.00001724005,0.0002007405,0.00500489,0.0002191369,0.0001945397,0.6073797,0.3621182,0.02392275],"study_design_scores_gemma":[0.00002940162,0.000009948466,0.0005860406,0.0007290493,0.000008939477,0.0001324369,0.002444822,0.00009753502,0.000242405,0.0866148,0.9090762,0.00002836715],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.002439699,0.6914079,0.001500011,0.1933006,0.01521469,0.00002529292,0.0002671831,0.00007152887,0.09577309],"genre_scores_gemma":[0.190042,0.3741246,0.00380312,0.07825918,0.01576217,0.0002579595,0.0003102368,0.0003035267,0.337137],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03358114,"threshold_uncertainty_score":0.06677133,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2210148934","doi":"","title":"Absent Causality and Shocking Connections: The Question of Revolutionary Reading in Louis Althusser and E.L. Doctorow’s The Book of Daniel","year":2011,"lang":"en","type":"article","venue":"Canadian review of comparative literature","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Reading (process); Capital (architecture); Causality (physics); Philosophy; Psychoanalysis; Biography; Literature; Sociology; Art history; Art; Psychology; Linguistics; Visual arts","authors":[{"name":"Meredith Gill","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04773116441760117,"gpt":0.2891784686586267,"spread":0.2414473042410256,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004337396,0.000349408,0.0004301718,0.001708941,0.006441819,0.009938539,0.00109353,0.003193758,0.003024769],"category_scores_gemma":[0.008098,0.0003324502,0.0002555241,0.00176267,0.05845271,0.01545183,0.003697753,0.007088417,0.0003996889],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007175658,"about_ca_system_score_gemma":0.003657634,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008999732,"about_ca_topic_score_gemma":0.01247134,"domain_scores_codex":[0.9965643,0.002405251,0.00006078492,0.0003157438,0.0004263101,0.0002276601],"domain_scores_gemma":[0.9941357,0.004892448,0.0002735755,0.0002889285,0.0002986535,0.0001106701],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004068202,0.00000262813,0.00004459959,0.00001623017,0.000001304,0.00003049401,0.01080889,0.00003650768,0.00001241195,0.9843034,0.002593511,0.002146012],"study_design_scores_gemma":[0.00000793053,0.000004980028,0.0002075557,0.0001687567,0.000003711276,0.00005658008,0.01139276,0.0001147992,0.0001387557,0.8728,0.1150943,0.000009803569],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05251469,0.07008757,0.01776761,0.2481681,0.001957794,0.0000343368,0.0001008244,0.00009132097,0.6092777],"genre_scores_gemma":[0.9530763,0.01190958,0.00167817,0.006603655,0.001100115,0.00003946672,0.00003498482,0.00009693579,0.02546067],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009938539,"threshold_uncertainty_score":0.05206329,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4301621080","doi":"","title":"Fabien Tarrit, Le marxisme analytique : une introduction critique","year":2016,"lang":"fr","type":"review","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Philosophy","authors":[{"name":"Tarik Tazdaït","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01695377644597098,"gpt":0.2462431182473041,"spread":0.2292893418013331,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00256848,0.001310436,0.001107576,0.004970679,0.002614698,0.005886466,0.001563457,0.00444179,0.01048707],"category_scores_gemma":[0.004059848,0.0004574487,0.0006124297,0.006448527,0.008986996,0.009614409,0.002250177,0.003917672,0.003246879],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007613839,"about_ca_system_score_gemma":0.006041257,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01518182,"about_ca_topic_score_gemma":0.01181171,"domain_scores_codex":[0.9983028,0.0007276335,0.00006165744,0.0002690558,0.0005174927,0.0001213897],"domain_scores_gemma":[0.9984965,0.001090286,0.0001201522,0.00004469544,0.0002124633,0.00003589911],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005240761,0.00002165363,0.0002614754,0.001356013,0.00003035623,0.0001685698,0.00463091,0.0003742843,0.0001832759,0.8313204,0.1027964,0.05880422],"study_design_scores_gemma":[0.00001572838,0.00002129194,0.0005315047,0.001100932,0.00001588313,0.0001421003,0.0007613137,0.0001795212,0.0001601448,0.2484931,0.7485614,0.00001695708],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0007936482,0.9130499,0.002929481,0.04532944,0.001584328,0.00001516601,0.0001359187,0.00003318144,0.03612894],"genre_scores_gemma":[0.1077067,0.7971553,0.005911628,0.0277316,0.009604203,0.0001998892,0.0002735951,0.0001175206,0.05129979],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01518182,"threshold_uncertainty_score":0.05524254,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4320933663","doi":"","title":"Les formes de la violence et la politique brésilienne","year":2021,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Political science; Humanities; Art","authors":[{"name":"Camila Moreira Cesar","is_ca":true},{"name":"Maria Weber","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.015598760454997,"gpt":0.2554619596190292,"spread":0.2398631991640322,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002620014,0.000658122,0.0009703198,0.002326324,0.004917353,0.01051989,0.0006231174,0.002131202,0.01330783],"category_scores_gemma":[0.008255029,0.000460458,0.0006208414,0.003729425,0.02064971,0.004271579,0.003279703,0.007723856,0.0009529347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009608786,"about_ca_system_score_gemma":0.002718852,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02864008,"about_ca_topic_score_gemma":0.01528921,"domain_scores_codex":[0.9963877,0.001748381,0.00008592232,0.0004727544,0.0006962187,0.0006091634],"domain_scores_gemma":[0.9966003,0.002280386,0.0003549518,0.0002855978,0.0002617906,0.0002168967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001133887,0.000004565735,0.0002074243,0.00001049502,0.00000758642,0.00003448047,0.001165963,0.0003626712,0.0000883672,0.9957874,0.0002276818,0.002092123],"study_design_scores_gemma":[0.00004413607,0.00002929279,0.003998028,0.00008197695,0.00001310641,0.0002366968,0.003589567,0.001766356,0.0003156627,0.9498056,0.04009137,0.00002831659],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3196032,0.007033957,0.03678337,0.02784692,0.0004119184,0.00005465482,0.0003997052,0.0001229864,0.6077432],"genre_scores_gemma":[0.9707915,0.001160903,0.001619579,0.0002750521,0.0001354657,0.0000575874,0.00005427095,0.00002909118,0.02587652],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02864008,"threshold_uncertainty_score":0.06971699,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7067394859","doi":"","title":"L’attention aux autres dans un monde « faux » : Adorno et les éthiques du care","year":2022,"lang":"fr","type":"article","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Identity (music); Context (archaeology); Meaning (existential); Subject (documents)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.008165696148966369,"gpt":0.1765314376110923,"spread":0.1683657414621259,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008043781,0.000293998,0.0003834674,0.0008254506,0.01782908,0.01084459,0.001270696,0.004132526,0.00883188],"category_scores_gemma":[0.01178789,0.0002998495,0.000259017,0.001373699,0.03852832,0.006792421,0.006165736,0.005277502,0.0003672433],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03375104,"about_ca_system_score_gemma":0.03336372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2872204,"about_ca_topic_score_gemma":0.4061608,"domain_scores_codex":[0.9919177,0.005037702,0.0001129097,0.0005134404,0.0008988176,0.001519431],"domain_scores_gemma":[0.9930287,0.003799158,0.0005187211,0.000370938,0.0007777058,0.001504718],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003137545,0.00001819037,0.001622348,0.00004898625,0.000004407917,0.000129806,0.08300459,0.0001153326,0.0001187689,0.88686,0.01070917,0.017337],"study_design_scores_gemma":[0.00003149396,0.00005055122,0.006259035,0.000520401,0.00001177343,0.0002094059,0.129074,0.0003938201,0.0003686179,0.221587,0.6414368,0.00005706383],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1635899,0.0168592,0.008369941,0.3562078,0.001195125,0.0001024253,0.0001034455,0.00004002415,0.4535322],"genre_scores_gemma":[0.9468655,0.002524488,0.0008546155,0.007221351,0.0001948151,0.00004432264,0.00001574471,0.00003969776,0.04223945],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2872204,"threshold_uncertainty_score":0.5710973,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7103228028","doi":"","title":"Sauver Marx ?","year":2007,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Liquation; Diafiltration; Triacetin; Fusible alloy; Demotion","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01442302194896311,"gpt":0.2198034264420857,"spread":0.2053804044931226,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004521825,0.0007623382,0.0006285827,0.001237298,0.005229176,0.01681803,0.0006966395,0.003265141,0.0153544],"category_scores_gemma":[0.005917926,0.0002943764,0.0003256605,0.00193764,0.02562293,0.01796687,0.005337261,0.00402432,0.005624905],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007715937,"about_ca_system_score_gemma":0.006399114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005412703,"about_ca_topic_score_gemma":0.008153931,"domain_scores_codex":[0.9957271,0.002228462,0.000105328,0.0005269505,0.0008422934,0.0005700079],"domain_scores_gemma":[0.9983909,0.000559828,0.0002479265,0.0003188735,0.0002564986,0.0002260238],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000270444,0.00001105578,0.0002052827,0.00008734945,0.000008868773,0.00007316424,0.009976372,0.00004954238,0.0001161614,0.9122875,0.05214981,0.02500768],"study_design_scores_gemma":[0.000007761008,0.000009859995,0.0002710514,0.0002933436,0.000005404223,0.0001553635,0.007513331,0.00004605248,0.0002799013,0.2793673,0.7120352,0.00001537295],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01424448,0.1218863,0.004102236,0.2715256,0.0043876,0.00001639719,0.0001193238,0.00018861,0.5835293],"genre_scores_gemma":[0.6249456,0.05912068,0.003228146,0.02851715,0.00442194,0.00005933245,0.0001011066,0.0003550887,0.279251],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01681803,"threshold_uncertainty_score":0.0559833,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416783069","doi":"10.4000/15882","title":"Chapitre XXII. Réponses à trois objections","year":2025,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rennes eBooks","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Relation (database); False accusation; Subject (documents)","authors":[{"name":"Isabelle Thomas-Fogiel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01753508098871956,"gpt":0.2094124759815416,"spread":0.191877394992822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002651148,0.0008407195,0.0004527265,0.001479474,0.00403947,0.006024321,0.001243176,0.002282641,0.04447844],"category_scores_gemma":[0.008933534,0.0001952917,0.0005384799,0.001475386,0.004781644,0.0044185,0.002537302,0.005571121,0.009548321],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00469721,"about_ca_system_score_gemma":0.002721406,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01240081,"about_ca_topic_score_gemma":0.01328449,"domain_scores_codex":[0.9979339,0.0009150998,0.00007254038,0.0002700065,0.0006145234,0.0001939242],"domain_scores_gemma":[0.9959187,0.002182431,0.0002147009,0.0002602151,0.001221854,0.000202107],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004708039,0.00005151224,0.0006543634,0.0004931458,0.00001731023,0.0003603503,0.02007003,0.0001799616,0.001027951,0.6160525,0.3316741,0.02937164],"study_design_scores_gemma":[0.000004182024,0.0000191765,0.001081329,0.000638305,0.000006720616,0.0002213529,0.01176452,0.000120637,0.0005968673,0.05359401,0.9319381,0.00001479071],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01191752,0.03678598,0.01065646,0.2336963,0.02878807,0.0001819851,0.00120382,0.0002598653,0.67651],"genre_scores_gemma":[0.1590548,0.02782341,0.005946015,0.07800868,0.02804562,0.0004582797,0.001261352,0.0005349842,0.6988668],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.04447844,"threshold_uncertainty_score":0.1487952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W6983419104","doi":"","title":"Meridiani dell'assenza","year":2008,"lang":"it","type":"book-chapter","venue":"IRIS Research product catalog (Sapienza University of Rome)","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Fable; Michel foucault; Metis; Identity (music)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.08082404435905359,"gpt":0.2858301593714411,"spread":0.2050061150123875,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00144727,0.0007173353,0.0003708215,0.001274821,0.00332406,0.006727579,0.000689538,0.001281376,0.01290384],"category_scores_gemma":[0.002367347,0.0002580143,0.0002363901,0.001261751,0.02008764,0.004995636,0.003315511,0.004280754,0.002491985],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003639217,"about_ca_system_score_gemma":0.002588325,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003573702,"about_ca_topic_score_gemma":0.004255571,"domain_scores_codex":[0.9983271,0.0006610086,0.00004988111,0.0003311799,0.0004565165,0.0001743758],"domain_scores_gemma":[0.9990191,0.0004059647,0.0001066657,0.0002041675,0.0001712056,0.00009273879],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006124758,0.000002903382,0.00009777069,0.00004445769,0.000001871085,0.00002567011,0.004980856,0.00001919407,0.00009536421,0.9735146,0.01405223,0.007158926],"study_design_scores_gemma":[0.000005544656,0.00001246525,0.0004730301,0.0001350188,0.000004635217,0.0001309657,0.001766361,0.00007087494,0.0001399582,0.1045298,0.8927246,0.000006681541],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00548918,0.01208959,0.004266531,0.009580455,0.001290704,0.00002988189,0.00007989223,0.00011876,0.967055],"genre_scores_gemma":[0.388372,0.01156467,0.004040106,0.005466156,0.002230532,0.0001860144,0.0001342445,0.0002313869,0.5877748],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01290384,"threshold_uncertainty_score":0.04316765,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}