{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":320,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":320,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"c23fcc404809","filters":{"topic":"Medieval and Classical Philosophy"}},"results":[{"id":"W1562496437","doi":"10.3138/flor.23.010","title":"Love and Race in a Thirteenth-Century Romance in Hebrew, with a Translation of <i>The Story of Maskil and Peninah</i> by Jacob Ben El‘azar","year":2006,"lang":"en","type":"article","venue":"Florilegium","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":71,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Beauty; Romance; Literature; Intellect; Hebrew; Judaism; History; Art; Philosophy; Theology; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.006159330708526902,"gpt":0.1739687690331477,"spread":0.1678094383246208,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001184725,0.0001044485,0.0002014102,0.0000413269,0.00003526325,0.00001269022,0.00006599327,0.00003753078,0.00006868488],"category_scores_gemma":[0.000005793925,0.00007139189,0.00002405742,0.00005064911,0.0002741799,0.0001377642,0.00001731075,0.00015955,0.000001502718],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001364188,"about_ca_system_score_gemma":0.00002078072,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003014879,"about_ca_topic_score_gemma":0.001613823,"domain_scores_codex":[0.9992935,0.00006245628,0.0001918041,0.0001557464,0.0001774598,0.0001190307],"domain_scores_gemma":[0.9996942,0.00006156853,0.00009182759,0.00009950464,0.00002452011,0.00002843145],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.003672309,0.002650263,0.06513036,0.003218303,0.0001487975,0.00003706962,0.2486459,0.0001881385,0.005032413,0.3979582,0.2694655,0.003852749],"study_design_scores_gemma":[0.003715667,0.0004738055,0.03060571,0.0004985004,0.00005264682,0.000003444537,0.002792407,0.000526259,0.0002882189,0.009096634,0.9515899,0.0003567433],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9686661,0.004727155,0.0000187984,0.002775309,0.001528512,0.0003703085,0.00008600314,0.000009116948,0.02181865],"genre_scores_gemma":[0.9980811,0.00004826469,0.00003153746,0.0001339367,0.0009263988,0.00000559396,0.000006685297,0.000009248755,0.0007571769],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6821245,"threshold_uncertainty_score":0.2911277,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2151842674","doi":"10.1017/s0957423908000477","title":"AL-FĀRĀBĪ'S <i>KITĀB AL-ḤURŪF</i> AND HIS ANALYSIS OF THE SENSES OF BEING","year":2008,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":66,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Metaphysics; Philosophy; Transcendental number; Order (exchange); Epistemology; Syntax; Noun; Linguistics; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.06009235110907675,"gpt":0.2439754837793192,"spread":0.1838831326702424,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002254906,0.00012825,0.0003326004,0.0001485874,0.0005841692,0.00002934555,0.0002055548,0.00002484954,0.0001445805],"category_scores_gemma":[0.00004009976,0.00007320735,0.0001491616,0.0003444543,0.003369546,0.0001674094,0.00009506545,0.00006784712,0.00000166008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004010638,"about_ca_system_score_gemma":0.00002354923,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001888969,"about_ca_topic_score_gemma":0.00005325922,"domain_scores_codex":[0.9988354,0.00005065895,0.000287232,0.0002716591,0.0003925968,0.0001624481],"domain_scores_gemma":[0.9993249,0.0001764576,0.0001662224,0.0001818429,0.00007690224,0.00007373293],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002492381,0.00009858248,0.02136741,0.000044168,0.000216089,0.000003207585,0.01393346,0.00001466815,0.0005861588,0.9615687,0.001022806,0.001119837],"study_design_scores_gemma":[0.0008161866,0.001024473,0.02772073,0.0002268864,0.001166143,0.00002253445,0.001687856,0.002232739,0.001301661,0.8923702,0.07074332,0.0006872449],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.898344,0.0007407935,0.00000166932,0.01127818,0.0001769319,0.00008107813,0.0000280073,0.00001059179,0.08933871],"genre_scores_gemma":[0.9969304,0.0002755161,0.00002696904,0.00241596,0.0001436203,0.000002424555,0.00000140867,0.000004203988,0.0001995594],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0985863,"threshold_uncertainty_score":0.9993427,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2894578640","doi":"10.1080/1462317x.2018.1530861","title":"The Iranian metaphysicals: explorations in science, islam, and the uncanny","year":2018,"lang":"en","type":"article","venue":"Political Theology","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":65,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Uncanny; Islam; Religious studies; Philosophy; Sociology; Political science; Theology; Psychoanalysis; Psychology; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.03658908911470007,"gpt":0.2750504680520778,"spread":0.2384613789373778,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006227021,0.00008124361,0.0001520798,0.00004245641,0.0008923908,0.0001126846,0.0002684448,0.00002217304,0.0002777558],"category_scores_gemma":[0.0005069885,0.00003429831,0.00004000312,0.00007696469,0.02378434,0.0001007911,0.0001082696,0.0001536635,0.0001672607],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001363384,"about_ca_system_score_gemma":0.00004291659,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009672346,"about_ca_topic_score_gemma":0.0005888725,"domain_scores_codex":[0.9988986,0.0001814779,0.0001679319,0.0001655659,0.0001463138,0.0004401194],"domain_scores_gemma":[0.9986807,0.0009090438,0.00002220224,0.0002008426,0.00008997374,0.00009722177],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000266012,0.00002127237,0.00000761047,0.000001049276,0.000006920481,5.167142e-7,0.005472485,1.574582e-8,0.00001214834,0.9939,0.0001634485,0.0003879021],"study_design_scores_gemma":[0.0003135416,0.00007391664,0.0002051834,0.000002894536,0.00001278297,0.000001512531,0.001971465,0.0002546617,0.0000377976,0.9573991,0.03967562,0.00005156218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07801862,0.00007595582,0.00002483457,0.09346994,0.000510141,0.0001652664,0.000005009536,0.00002471532,0.8277055],"genre_scores_gemma":[0.9937015,0.000006716162,0.000006276727,0.003491372,0.001346411,0.00003314225,4.524039e-7,0.000004762956,0.001409352],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9156829,"threshold_uncertainty_score":0.9788724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1556737937","doi":"10.1017/cbo9781139043052","title":"Philosophical Religions from Plato to Spinoza: Reason, Religion, and Autonomy","year":2012,"lang":"en","type":"book","venue":"","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":50,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Christianity; Philosophy; Islam; Autonomy; Philosophical methodology; Epistemology; Religious studies; Theology; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.03581596770976729,"gpt":0.2274945776448344,"spread":0.1916786099350671,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001132344,0.0005640967,0.000728014,0.0001513825,0.0003344588,0.0001851863,0.0003122757,0.0004138717,0.005281482],"category_scores_gemma":[0.00005186436,0.0004312553,0.0002167388,0.00002124788,0.0004225803,0.0001534917,0.0002814834,0.0006869294,0.004285152],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001527529,"about_ca_system_score_gemma":0.0002309345,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000338889,"about_ca_topic_score_gemma":0.0002698985,"domain_scores_codex":[0.9978009,0.00003340545,0.0005673096,0.0006972153,0.0004376832,0.0004634167],"domain_scores_gemma":[0.9981531,0.000201216,0.000144113,0.0005654058,0.0001440976,0.0007921007],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001988403,0.00003218055,0.000002405887,0.00002133382,0.00005716443,0.000006735488,0.00105611,2.944286e-8,0.000001166265,0.5760516,0.422291,0.0004604442],"study_design_scores_gemma":[0.0001335171,0.00007685504,0.000008156882,0.0001417445,0.0001085867,0.000001942346,0.00001321831,0.000001608718,0.000001813567,0.4326862,0.566468,0.0003584172],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0001865665,0.002457037,0.00001082114,0.02666811,0.001140667,0.0004460367,0.0002983883,0.0002625554,0.9685298],"genre_scores_gemma":[0.01060465,0.0002779649,0.0001649774,0.009263914,0.01787899,0.000062483,0.000423098,0.0001066077,0.9612173],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.144177,"threshold_uncertainty_score":0.9998139,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W417517241","doi":"10.1017/cbo9781107478039","title":"Maimonides and the Shaping of the Jewish Canon","year":2014,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":38,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Talmud; Judaism; Kabbalah; Philosophy; Interpretation (philosophy); Jewish thought; Torah; Order (exchange); Canon; Epistemology; Literature; Theology; Art; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.03403708961404355,"gpt":0.1764205233006325,"spread":0.142383433686589,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013468,0.0001959633,0.0003444766,0.0000353523,0.0004186861,0.00005555738,0.0004995863,0.0001035165,0.00001120735],"category_scores_gemma":[0.00001758048,0.0001143719,0.0002045131,0.000003091757,0.002321743,0.00003633828,0.0003790972,0.00035695,0.000002870819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004851542,"about_ca_system_score_gemma":0.00008830322,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001750878,"about_ca_topic_score_gemma":0.00006180611,"domain_scores_codex":[0.999144,0.0001197728,0.000146955,0.0002108227,0.0002268513,0.0001515551],"domain_scores_gemma":[0.9990571,0.0002056759,0.0002224938,0.0003541583,0.0001017567,0.00005886349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005591045,0.000003603787,6.805722e-7,0.0001374816,0.00007543858,0.000003203289,0.0007130894,1.587011e-7,0.000002320564,0.9026728,0.09567154,0.0006637793],"study_design_scores_gemma":[0.000567448,0.00002087715,0.000008546542,0.0002349364,0.0002569097,0.000001385707,0.00009558273,0.00003071325,0.00002408948,0.001394153,0.9972165,0.0001489021],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0002419047,0.0004782173,0.000003972316,0.0002511989,0.0003667982,0.000304522,0.0001239445,0.00002532699,0.9982041],"genre_scores_gemma":[0.02539355,0.00002503396,0.000001088205,0.0003048672,0.0005958712,7.634477e-7,0.000006336048,0.00001639975,0.9736561],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9015449,"threshold_uncertainty_score":0.8554559,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4244454524","doi":"10.1017/cbo9781139043052","title":"Philosophical Religions from Plato to Spinoza","year":2012,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Enlightenment; Judaism; Philosophy; Christianity; Appeal; Islam; Interpretation (philosophy); Order (exchange); Religious studies; Buddhism; Epistemology; Theology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.05325268375595506,"gpt":0.2074161707447021,"spread":0.1541634869887471,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006149238,0.0004901231,0.0005976766,0.0001745722,0.0004320245,0.0001023695,0.0007110471,0.0003772553,0.0001766468],"category_scores_gemma":[0.00001782619,0.000496558,0.0003575475,0.00000708993,0.0005043391,0.0001191676,0.0005242333,0.0008002939,0.0008385531],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002610676,"about_ca_system_score_gemma":0.0001506432,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003773863,"about_ca_topic_score_gemma":0.00001768277,"domain_scores_codex":[0.9981361,0.00006414119,0.0002630247,0.0006013006,0.0004562818,0.0004791319],"domain_scores_gemma":[0.9981943,0.000133182,0.0001544734,0.0006493549,0.0001615655,0.0007071742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007172993,0.0000263888,2.190091e-7,0.00002889487,0.0000984987,0.00006862093,0.000491118,1.161359e-7,0.000005803667,0.5976642,0.4013974,0.0001468995],"study_design_scores_gemma":[0.0003765824,0.00008731188,0.000004069054,0.000209699,0.000369217,0.000001704078,0.00005709655,0.000003172793,0.00002403613,0.001965493,0.9962883,0.0006133331],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0002607963,0.000197623,0.00001789061,0.0008311754,0.001305176,0.0004522021,0.002006282,0.0002375082,0.9946914],"genre_scores_gemma":[0.005026487,0.00002149126,0.00002242418,0.001118031,0.007295961,0.000002792156,0.0003288691,0.00006683185,0.9861171],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.5956988,"threshold_uncertainty_score":0.9999394,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2922283924","doi":"10.1163/18778372-04603002","title":"On the Emergence of Maragha Avicennism","year":2018,"lang":"en","type":"article","venue":"Oriens","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Extant taxon; Metaphysics; Section (typography); History; Literature; Algebra over a field; Philosophy; Mathematics; Epistemology; Pure mathematics; Art; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.04617760488114037,"gpt":0.2321946420935351,"spread":0.1860170372123948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0000644247,0.00004954511,0.00005893688,0.00001030639,0.0001554607,0.00001064955,0.0001134879,0.00001248505,0.02096006],"category_scores_gemma":[0.00003763947,0.00002573427,0.0000355984,0.00001861944,0.000395486,0.00002415305,0.00001970748,0.00005471362,0.0008420989],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000001981299,"about_ca_system_score_gemma":0.00000636732,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001823902,"about_ca_topic_score_gemma":0.00004739616,"domain_scores_codex":[0.9995978,0.00001521199,0.00008612603,0.00007647309,0.0001290173,0.00009534837],"domain_scores_gemma":[0.9996602,0.00005761916,0.00003258365,0.0001544866,0.00006699532,0.00002811477],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008763244,0.00002594541,0.00000374452,0.000002647704,0.000006374575,4.755488e-7,0.005973309,2.805844e-8,0.00009277331,0.953359,0.04013677,0.0003901874],"study_design_scores_gemma":[0.00006779249,0.0002816416,0.00007512155,0.0000145618,0.00001037938,2.10816e-7,0.0009582894,0.00002565328,0.00103653,0.2211461,0.7763141,0.00006961831],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1424611,0.00001330248,0.000006027044,0.00359326,0.0008548301,0.00004918759,0.00001159814,0.00001530787,0.8529953],"genre_scores_gemma":[0.9848018,0.000002552717,0.000003854662,0.001060157,0.001205747,0.000003457395,9.088541e-7,0.00000430382,0.01291718],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8423407,"threshold_uncertainty_score":0.9999359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2018084189","doi":"10.1163/147728510x497483","title":"Exegetical Idealization: Hermann Cohen’s Religion of Reason Out of the Sources of Maimonides","year":2010,"lang":"en","type":"article","venue":"Journal of Jewish Thought and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Exegesis; Philosophy; Idealization; Glory; Judaism; Literature; Meaning (existential); Midrash; Epistemology; Theology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.02266664964584477,"gpt":0.2336990401047964,"spread":0.2110323904589516,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002815985,0.0001286289,0.0004090068,0.00008162998,0.00007713275,0.00002004938,0.000240252,0.00008080697,0.0002194672],"category_scores_gemma":[0.0001114539,0.0000753003,0.0002162341,0.00005302047,0.0007567949,0.0001220228,0.00005668263,0.0002735033,0.000002261925],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004164916,"about_ca_system_score_gemma":0.00003071524,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006779591,"about_ca_topic_score_gemma":0.00002481801,"domain_scores_codex":[0.9986608,0.00007019923,0.0006592684,0.00009387891,0.000410343,0.0001055363],"domain_scores_gemma":[0.9984927,0.0001186176,0.0007970982,0.0001806959,0.0003234108,0.00008753684],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001307487,0.0002079275,0.004476277,0.0002337584,0.00009104794,0.000003740332,0.003176634,0.000001785528,0.003180152,0.9841391,0.003154104,0.001204704],"study_design_scores_gemma":[0.0008263405,0.0005482536,0.003101322,0.0005783323,0.0002305672,0.00002897127,0.0001987165,0.00002276637,0.01001043,0.8914604,0.09281887,0.0001750545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7348582,0.002548409,0.00001629511,0.007393139,0.001549058,0.0001606977,0.00003280785,0.00001031977,0.2534311],"genre_scores_gemma":[0.9969867,0.0001309079,0.00009344364,0.0001291216,0.001892867,7.995243e-7,8.68942e-7,0.00001799818,0.0007473276],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2621285,"threshold_uncertainty_score":0.3070657,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2541780161","doi":"10.1080/00455091.2016.1250201","title":"John Locke, ‘Hobbist’: of sleeping souls and thinking matter","year":2016,"lang":"en","type":"article","venue":"Canadian Journal of Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Philosophy; Soul; Metaphysics; Materialism; Epistemology; Suspect; Relation (database); False accusation; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.02844951043428131,"gpt":0.2024139259673864,"spread":0.173964415533105,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002283925,0.0001385023,0.0003012328,0.0002644526,0.0001996049,0.0000587387,0.0002361942,0.00006830403,0.002311677],"category_scores_gemma":[0.00006479773,0.00008731121,0.0001289442,0.00003304588,0.0005449197,0.0002755694,0.00001842825,0.0002213245,0.00006631896],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004753685,"about_ca_system_score_gemma":0.0001641068,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000394424,"about_ca_topic_score_gemma":0.001234612,"domain_scores_codex":[0.9989259,0.0000429044,0.0004457025,0.0001181846,0.0002187829,0.000248529],"domain_scores_gemma":[0.9987657,0.00009427691,0.000286444,0.0001320944,0.0002177945,0.0005036693],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004507763,0.00002838409,0.005358418,0.0001310261,0.0001671735,0.0001342584,0.008610548,5.976968e-7,0.0006940261,0.9672786,0.01187241,0.005679457],"study_design_scores_gemma":[0.0007157595,0.0002540301,0.001157617,0.0007578636,0.00007149077,0.00005884865,0.0001837132,0.00000168559,0.0003555696,0.8382478,0.1579571,0.000238485],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4248246,0.003330839,0.0001658784,0.1220002,0.002945118,0.0002353813,0.0001854253,0.000018775,0.4462937],"genre_scores_gemma":[0.9951767,0.00001548659,0.00004671748,0.001943585,0.002315605,7.51183e-7,5.678623e-7,0.0000186227,0.0004820037],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5703521,"threshold_uncertainty_score":0.9986004,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4212958030","doi":"10.1093/oxfordhb/9780199279739.003.0003","title":"The Medievals","year":2010,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Causation; Causality (physics); Philosophy; Epistemology; Islam; The arts; Medieval philosophy; Middle Ages; Literature; Theology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.04073008103200928,"gpt":0.1928928595745319,"spread":0.1521627785425227,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001036517,0.0002823205,0.0002645671,0.00004647297,0.00105362,0.0001352486,0.0006508703,0.0002491836,0.0008126545],"category_scores_gemma":[0.00001036906,0.000198474,0.0002459615,0.000001015471,0.001250744,0.00005504087,0.000258222,0.000833587,0.00001925222],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003539053,"about_ca_system_score_gemma":0.00004800562,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000202675,"about_ca_topic_score_gemma":0.0003694678,"domain_scores_codex":[0.99895,0.0000199489,0.000159331,0.0002776143,0.000344363,0.000248767],"domain_scores_gemma":[0.9989078,0.0001741079,0.0001729407,0.0004508849,0.0001419584,0.0001523135],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005392483,0.000004756339,2.52038e-8,0.00001994516,0.00009481577,0.00002993482,0.0007972523,1.934878e-8,0.000004800471,0.9864146,0.007276236,0.00530365],"study_design_scores_gemma":[0.000176495,0.00004699052,1.230147e-7,0.00004258777,0.0001311427,0.000001111474,0.00007309241,0.000001870086,0.00001859054,0.07875127,0.9205144,0.0002422919],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00001271399,0.00009959157,0.000002406068,0.000410272,0.001214878,0.000231597,0.0001226251,0.0001035205,0.9978024],"genre_scores_gemma":[0.0004258919,0.0002290988,0.000006566836,0.0001623961,0.00163925,7.091639e-7,0.00001640994,0.00003440465,0.9974853],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9132382,"threshold_uncertainty_score":0.8897997,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1986646946","doi":"10.1017/s0957423908000507","title":"SOME QUESTIONS REGARDING AVICENNA'S THEORY OF THE TEMPORAL ORIGINATION OF THE HUMAN RATIONAL SOUL","year":2008,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Soul; Intellect; Philosophy; Metaphysics; Epistemology; Ambiguity; Interpretation (philosophy); Context (archaeology); Literature; History; Art; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.0795451553526253,"gpt":0.2672056087337218,"spread":0.1876604533810965,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003487152,0.00008355688,0.0001207496,0.00004367944,0.001291759,0.00002485752,0.000291771,0.00002413957,0.0001004076],"category_scores_gemma":[0.00005099924,0.00004024598,0.00009830637,0.0001082559,0.002986662,0.0002547866,0.00006464806,0.00008157145,0.000002482094],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007731394,"about_ca_system_score_gemma":0.00005710369,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005407169,"about_ca_topic_score_gemma":0.00002060456,"domain_scores_codex":[0.9990465,0.0001022926,0.0002185222,0.0001508534,0.000380706,0.0001011416],"domain_scores_gemma":[0.9994485,0.0001040735,0.000172721,0.0001505201,0.00009357357,0.00003059445],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003637008,0.00003806634,0.003484606,0.00001357687,0.000007003057,1.20073e-7,0.002292021,0.000007483529,0.0002259421,0.993736,0.0001305671,0.00006095321],"study_design_scores_gemma":[0.0001376892,0.00006654079,0.007009489,0.0000590625,0.00001498561,0.000002593418,0.0001797746,0.00005382271,0.0002495291,0.9886488,0.003511568,0.00006612387],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9080628,0.0004109861,0.000004854848,0.0111759,0.0006333826,0.000178933,0.00002301625,0.00001391795,0.07949619],"genre_scores_gemma":[0.9980978,0.0000154897,0.00001226669,0.0003915068,0.0007516447,0.0000053279,0.000001347645,0.000003333642,0.0007212893],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09003498,"threshold_uncertainty_score":0.9997267,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W101634299","doi":"","title":"The King and I: The Separation of Powers in Early Hebraic Political Theory","year":2008,"lang":"en","type":"article","venue":"","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"York University","keywords":"Politics; Separation of powers; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.03014107001005298,"gpt":0.243788654174196,"spread":0.213647584164143,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002281549,0.00004271766,0.00007485276,0.00001354165,0.0002069439,0.0000251969,0.00005924961,0.00001325599,0.0001454673],"category_scores_gemma":[0.00005459456,0.00001724449,0.00002968948,0.00001285184,0.00113079,0.00005243911,0.00001830768,0.00007340516,0.00001065037],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004656537,"about_ca_system_score_gemma":0.000009183093,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001644225,"about_ca_topic_score_gemma":0.0002415816,"domain_scores_codex":[0.9995269,0.00008610785,0.0001225706,0.00005505337,0.0001011476,0.0001081827],"domain_scores_gemma":[0.9994031,0.0004615328,0.00002025094,0.00007033222,0.00002013372,0.00002464857],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006112923,0.00001000722,0.0001671886,0.000002166744,0.000005271354,6.195486e-7,0.007213639,9.784382e-8,0.000004471454,0.9921575,0.0001138333,0.0002640341],"study_design_scores_gemma":[0.0007081549,0.0000717186,0.004108632,0.0000109201,0.00000875222,0.000002526068,0.003712143,0.0001162418,0.00005928158,0.9689478,0.02218972,0.00006409039],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4041229,0.000142326,0.000006051383,0.005627902,0.0000796168,0.00007607791,8.549122e-7,0.000007708083,0.5899366],"genre_scores_gemma":[0.9923626,0.00001222288,0.000001550123,0.0007202502,0.0001563175,0.00000412217,3.37291e-7,0.000002618586,0.006740014],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5882397,"threshold_uncertainty_score":0.4166442,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1030433234","doi":"10.1007/978-90-481-2381-0_4","title":"Descartes, Spinoza, and Locke on Extended Thinking Beings","year":2009,"lang":"en","type":"book-chapter","venue":"Studies in the history of philosophy of mind","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.1184633066285324,"gpt":0.2655653022821767,"spread":0.1471019956536443,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0003917355,0.0004282291,0.0009220366,0.0002530875,0.000161983,0.000007130808,0.0004230366,0.000142323,0.000280766],"category_scores_gemma":[0.00005774075,0.0003011099,0.0002458098,0.00001083404,0.003646504,0.00005933261,0.00009698806,0.0005244964,0.00001904755],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002235015,"about_ca_system_score_gemma":0.0000474269,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001090492,"about_ca_topic_score_gemma":0.00004590338,"domain_scores_codex":[0.9980879,0.0000477004,0.0006404545,0.0003916021,0.000638897,0.0001934621],"domain_scores_gemma":[0.9985643,0.0002856548,0.0005477798,0.0004058362,0.0001541002,0.00004233789],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001001664,0.0001043226,4.320843e-7,0.0003784554,0.0001907195,0.00002894654,0.06971391,2.258611e-7,0.000005661598,0.9079574,0.01214227,0.009377542],"study_design_scores_gemma":[0.0002494408,0.0006239238,0.00000363053,0.001044984,0.0001334892,0.000002061863,0.0006949003,4.053652e-7,0.000003518551,0.6313117,0.3657265,0.0002054761],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.000491358,0.0483876,8.461407e-8,0.001714629,0.001338384,0.0002906699,0.00003579524,0.00001018612,0.9477313],"genre_scores_gemma":[0.5684648,0.003048552,0.000108927,0.002671923,0.005038188,0.00002531617,0.00002313717,0.0001047718,0.4205144],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5679734,"threshold_uncertainty_score":0.9999441,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2317254636","doi":"10.1525/rh.2008.26.4.392","title":"L'interprétation de l'<i>ēthos</i> aristotélicien par al-Fārābī","year":2008,"lang":"fr","type":"article","venue":"Rhetorica","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Nautical Research Society","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.03434436073829893,"gpt":0.2440614168777171,"spread":0.2097170561394182,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001780057,0.000278139,0.0003262532,0.0000714074,0.0008845841,0.00008617769,0.0002455596,0.0001424831,0.003166182],"category_scores_gemma":[0.0001062475,0.0002569024,0.0002280453,0.0001000129,0.0007041362,0.000221346,0.00006217897,0.0003906371,0.002403396],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002834417,"about_ca_system_score_gemma":0.0001376212,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006859035,"about_ca_topic_score_gemma":0.00004711035,"domain_scores_codex":[0.9981443,0.0001277227,0.0003985791,0.0003623995,0.0003866256,0.0005803653],"domain_scores_gemma":[0.9989311,0.0001699508,0.0001456164,0.0002934138,0.0001359459,0.0003240482],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005414648,0.0004578131,0.0002252165,0.00007597939,0.00006138735,0.0001201467,0.01481397,0.000009021493,0.0001602325,0.4648932,0.5150759,0.004053074],"study_design_scores_gemma":[0.0003184247,0.0002846363,0.0004422109,0.00008698358,0.00006394811,0.00004662247,0.0001961333,0.0004286956,0.0001338123,0.02278378,0.9748929,0.0003218161],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03119434,0.01023053,0.0009270253,0.06229536,0.007956878,0.0003137481,0.0001358675,0.0002092354,0.886737],"genre_scores_gemma":[0.8067343,0.001837497,0.0002222895,0.005962545,0.005433122,0.00003231357,0.00003141321,0.00005218658,0.1796943],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.77554,"threshold_uncertainty_score":0.9999883,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1606861111","doi":"10.1017/cbo9780511979873.014","title":"The fall and rise of Aristotelian ethics in Anglo-American moral philosophy","year":2012,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Soul; Asceticism; Philosophy; Perfection; Epistemology; Intellectualism; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.06954162776747791,"gpt":0.2183328999245343,"spread":0.1487912721570564,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001951372,0.0002828802,0.0004215945,0.0001165131,0.0003259151,0.00004186893,0.0003435853,0.0001881851,0.000007699541],"category_scores_gemma":[0.00001819729,0.0002316949,0.000147103,0.00000496279,0.003014929,0.00007062298,0.0002517283,0.0009726918,0.00000702082],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006222399,"about_ca_system_score_gemma":0.00005510193,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001150462,"about_ca_topic_score_gemma":0.0002282581,"domain_scores_codex":[0.9988753,0.00007937008,0.0002275298,0.0002737124,0.0002910848,0.0002529769],"domain_scores_gemma":[0.9988515,0.0002310574,0.0002848229,0.0003391455,0.0001327073,0.0001607637],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001111783,0.00001642001,0.000009355439,0.0001051627,0.00006558797,0.00002966153,0.001727252,1.037154e-7,0.000001804113,0.993071,0.002431002,0.002431498],"study_design_scores_gemma":[0.0003069871,0.00009905479,0.00003522022,0.0001468101,0.0001261616,0.000001454867,0.0002753678,0.000008530587,0.000006756441,0.002676917,0.9960361,0.0002807034],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0007997482,0.0009636434,0.000001714078,0.00046792,0.0002370438,0.0002319672,0.0002692661,0.00003126722,0.9969974],"genre_scores_gemma":[0.1077614,0.0005690195,0.000007450811,0.0001627509,0.0006419429,7.694172e-7,0.00001567593,0.00003389062,0.8908072],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.993605,"threshold_uncertainty_score":0.9996983,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031253603","doi":"10.7202/007419ar","title":"Philosophy as Way of Life for Christians ?","year":2003,"lang":"en","type":"article","venue":"Laval théologique et philosophique","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Scholasticism; Neoplatonism; Philosophy; Nothing; Christianity; Spirituality; Ancient philosophy; Gnosticism; Eastern philosophy; Epistemology; Western philosophy; Religious studies; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.06460632678325473,"gpt":0.2720793514372177,"spread":0.207473024653963,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007748319,0.0004150477,0.0006921829,0.0001422347,0.0002078814,0.00005435551,0.000410192,0.0002604247,0.001193137],"category_scores_gemma":[0.001520439,0.0003326902,0.0004129228,0.00007409914,0.0007104748,0.0002158573,0.00005755574,0.0004736228,0.0001406732],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000366479,"about_ca_system_score_gemma":0.0002555932,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005227384,"about_ca_topic_score_gemma":0.00006116201,"domain_scores_codex":[0.9975824,0.0003845913,0.0007042192,0.0005307278,0.0003278337,0.0004702348],"domain_scores_gemma":[0.9979173,0.0006575909,0.0003224803,0.0004833075,0.0003287643,0.0002905722],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002360299,0.0003518157,0.00003671278,0.0002021764,0.00009790479,0.000008396116,0.001536423,0.000007800348,0.0003645229,0.9909446,0.006141206,0.00007239288],"study_design_scores_gemma":[0.0008123757,0.0008659932,0.00001590638,0.00005826661,0.0000387022,0.000005744767,0.0001385473,0.000008315269,0.001569575,0.744852,0.2513034,0.0003311773],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07362559,0.0005650974,0.0006463677,0.03828957,0.001940139,0.001475832,0.0002992488,0.0003595716,0.8827986],"genre_scores_gemma":[0.9869577,0.0002471435,0.0004697253,0.008123182,0.002514114,0.0002266425,0.00004613605,0.00006984285,0.001345507],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9133321,"threshold_uncertainty_score":0.9999125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2158248433","doi":"10.1177/0090591709359593","title":"Theocracy and Autonomy in Medieval Islamic and Jewish Philosophy","year":2010,"lang":"en","type":"article","venue":"Political Theory","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Theocracy; Obedience; Judaism; Islam; Autonomy; Law; Politics; Punishment (psychology); Philosophy; Torah; Power (physics); Divine law; Religious law; Sovereignty; Sociology; Political science; Theology; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.01901359846419651,"gpt":0.2378588496994711,"spread":0.2188452512352746,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004014438,0.0001595571,0.0002218024,0.00007592321,0.0001286934,0.00008432736,0.0001085846,0.00007381824,0.001396497],"category_scores_gemma":[0.00023801,0.0001189572,0.00004192856,0.00001876024,0.001620475,0.0001501487,0.00009530265,0.000452621,0.00007277155],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001425606,"about_ca_system_score_gemma":0.00003264474,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002785012,"about_ca_topic_score_gemma":0.00006068379,"domain_scores_codex":[0.9988862,0.0001024228,0.0002109006,0.0002580604,0.0001338915,0.0004085275],"domain_scores_gemma":[0.9990052,0.0005769216,0.00002484455,0.0001612336,0.00002874269,0.0002030886],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002687257,0.00006347999,0.0001422123,0.0000327726,0.000009848281,0.000008397792,0.001761519,4.563255e-9,0.0001040551,0.9943603,0.000030113,0.003460467],"study_design_scores_gemma":[0.0003692736,0.00005771776,0.0006980106,0.00002101714,0.00001647076,0.00000770541,0.000248455,0.00004027383,0.0000481378,0.9826858,0.01564535,0.0001617578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.355567,0.0001693824,0.000004510754,0.008405124,0.0003954515,0.0001157336,0.00002235078,0.00005112286,0.6352693],"genre_scores_gemma":[0.9945062,0.000005378507,0.0000261138,0.002396107,0.001808259,0.00001388128,0.000003623602,0.00001684083,0.001223567],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6389392,"threshold_uncertainty_score":0.9995164,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2169347409","doi":"10.7202/018536ar","title":"Philosophy and Exegesis in al-Fârâbî, Averroes, and Maimonides","year":2008,"lang":"en","type":"article","venue":"Laval théologique et philosophique","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Exegesis; Philosophy; Epistemology; Relation (database); Aristotelianism; Theology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.06380481970096878,"gpt":0.2481946010921309,"spread":0.1843897813911621,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0004603034,0.0004243602,0.0005669951,0.000342974,0.0002813697,0.00007247669,0.0002227046,0.0002142458,0.0002258116],"category_scores_gemma":[0.0001907439,0.0003461121,0.00009862438,0.0001118555,0.00132697,0.0004107895,0.0002088015,0.0007010448,0.00004498162],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003304854,"about_ca_system_score_gemma":0.00006914515,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001813927,"about_ca_topic_score_gemma":0.0005165449,"domain_scores_codex":[0.9977956,0.0003419182,0.0004871828,0.0006570257,0.0002707001,0.0004475721],"domain_scores_gemma":[0.9988449,0.0003947289,0.0001320179,0.0003122219,0.00007392904,0.0002422569],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001518046,0.0002114315,0.004124392,0.0001029325,0.00003704422,0.0003083973,0.003990368,0.000001774216,0.000206767,0.9855576,0.005131815,0.000175736],"study_design_scores_gemma":[0.001159277,0.0005326333,0.008678978,0.0001797482,0.00002444314,0.0001534101,0.0002157462,0.00003769685,0.0001556797,0.9180165,0.0701764,0.0006695116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7552711,0.001026128,0.000008207789,0.0631514,0.0003690878,0.0004866644,0.00005280916,0.0002319427,0.1794026],"genre_scores_gemma":[0.976042,0.01128437,0.000168653,0.01075159,0.001112237,0.00008155221,0.00001781632,0.00004623219,0.0004955443],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2207709,"threshold_uncertainty_score":0.9998991,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2055854642","doi":"10.3138/tjt.1942","title":"Science, Religion, and Rationality: A Neo-Hegelian Approach","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Department of Electronics and Information Technology, Ministry of Communications and Information Technology","keywords":"Rationality; Normative; Epistemology; Criticism; Action (physics); Philosophy; Hegelianism; Sociology; Identification (biology); Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02364388092569811,"gpt":0.2385397759774849,"spread":0.2148958950517868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003506066,0.00007083123,0.0001688954,0.00005830154,0.0001800938,0.00007675658,0.0001873186,0.00002571019,0.002369067],"category_scores_gemma":[0.00007134486,0.0000439304,0.00004489162,0.00001836089,0.001037825,0.0005020162,0.00004379365,0.00009263671,0.00002835431],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003494387,"about_ca_system_score_gemma":0.00007277116,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003117122,"about_ca_topic_score_gemma":0.000100573,"domain_scores_codex":[0.9992766,0.00004898687,0.0002441381,0.0000933266,0.0001942343,0.0001426551],"domain_scores_gemma":[0.9992819,0.00005115471,0.0001500436,0.00008162396,0.0003094423,0.0001257817],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000018489,0.00004635709,0.00004749478,0.000006050899,0.00001524508,0.000001273054,0.002666948,7.400752e-7,0.0002120646,0.9891092,0.006573381,0.001302804],"study_design_scores_gemma":[0.0004515375,0.0005437008,0.0007438343,0.00001127852,0.0000253405,0.0001096276,0.001097445,0.0001574369,0.00002196058,0.8279297,0.1687939,0.0001142514],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1260508,0.002368115,0.0001235629,0.006708681,0.000831689,0.0001201285,0.00000185708,0.00001227412,0.8637829],"genre_scores_gemma":[0.9929509,0.00008704139,0.0002605404,0.001167834,0.001140921,0.000002288148,5.024502e-7,0.0000043897,0.004385577],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8669001,"threshold_uncertainty_score":0.9985429,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1505030735","doi":"10.1111/j.1747-9991.2012.00487.x","title":"Berkeley and God in the Quad","year":2012,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.07989524065954003,"gpt":0.2513944236764615,"spread":0.1714991830169215,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002661447,0.0001389496,0.0001728587,0.00005179376,0.0001899611,0.00007684445,0.0001998266,0.00002836666,0.0004264513],"category_scores_gemma":[0.00001657125,0.00008413387,0.00005319311,0.0000407286,0.0002677621,0.000221644,0.00004647323,0.0002179645,0.0002365853],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001203305,"about_ca_system_score_gemma":0.000005086194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006843212,"about_ca_topic_score_gemma":0.00006374458,"domain_scores_codex":[0.9990754,0.00009856269,0.0001836357,0.0001340571,0.0002229043,0.0002854363],"domain_scores_gemma":[0.9994858,0.0001613172,0.00004278418,0.0001914674,0.00002216849,0.00009646653],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001289929,0.0001733236,0.0009363996,0.00002263689,0.00000960646,0.000002012383,0.0140431,9.531828e-8,0.000007669239,0.9813701,0.002686211,0.0007359634],"study_design_scores_gemma":[0.0003870637,0.00007398692,0.007054357,0.00002729556,0.000021429,0.000005418139,0.0007026972,0.00002997485,0.000009638079,0.4233885,0.5680967,0.0002029921],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1643409,0.001038549,0.000002232275,0.03921582,0.0006115157,0.0002080036,0.00001490239,0.00004772269,0.7945204],"genre_scores_gemma":[0.992992,0.00001499944,0.000009211834,0.003047458,0.003684894,0.00002936398,0.000006244002,0.00001065272,0.0002051584],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8286512,"threshold_uncertainty_score":0.4669343,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2778786795","doi":"10.33137/js.v1i0.27761","title":"A Method for Reconstructing the Medieval Arabic Scientific Mosaic","year":2017,"lang":"en","type":"article","venue":"Scientonomy Journal for the Science of Science","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Proposition; Mosaic; Arabic; License; Sociology; Epistemology; Tracking (education); Linguistics; Computer science; History; Philosophy; Archaeology; Pedagogy","retraction":null,"screen_n_in":null,"score":{"opus":0.1165601028072129,"gpt":0.357318422899277,"spread":0.240758320092064,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","scholarly_communication","open_science"],"consensus_categories":["sts"],"category_scores_codex":[0.02792437,0.0001683742,0.0002282959,0.0003589952,0.04726243,0.006703731,0.007339704,0.00002053321,0.0001190278],"category_scores_gemma":[0.003775637,0.00007848017,0.0002551792,0.0004854745,0.06760687,0.002799934,0.0004543417,0.000264997,0.000009107166],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001183557,"about_ca_system_score_gemma":0.001694916,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000027681,"about_ca_topic_score_gemma":0.00003779992,"domain_scores_codex":[0.996228,0.00003480967,0.0005068841,0.0006099233,0.001711365,0.0009090301],"domain_scores_gemma":[0.9950618,0.0007333678,0.0009258826,0.0009419069,0.002014622,0.0003223775],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005380032,0.00005510001,0.00003241527,0.00002715127,0.00001789007,4.546165e-7,0.01400103,0.0001043285,0.02895755,0.8598605,0.002159903,0.09472982],"study_design_scores_gemma":[0.001081368,0.0004843747,0.0002038514,0.0001937355,0.0001334816,0.0001262285,0.01997344,0.07107872,0.0371879,0.5718236,0.2972313,0.0004819417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5821661,0.001149639,0.03075294,0.1387025,0.1228769,0.006210854,0.0003365845,0.0001074394,0.1176971],"genre_scores_gemma":[0.9834828,0.000006836983,0.01006476,0.000203711,0.001605905,0.00005351481,3.959382e-7,0.00001058871,0.004571484],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4013167,"threshold_uncertainty_score":0.9980311,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2502972115","doi":"10.1017/chol9780521764407.017","title":"Philo of Alexandria","year":2000,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Mysticism; Exegesis; Philosophy; Exposition (narrative); Ambiguity; Literature; Meaning (existential); Interpretation (philosophy); Gnosticism; Judaism; Epistemology; Theology; Art; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.04249833935440968,"gpt":0.1843888538802485,"spread":0.1418905145258388,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00003540255,0.0002881722,0.0004471955,0.0001156022,0.0001553663,0.00002657311,0.0003652352,0.0001811094,0.000756097],"category_scores_gemma":[0.000002478582,0.0002877636,0.0002918818,0.00000159072,0.000752125,0.00005845222,0.0001178162,0.0003244044,0.00008418904],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004143372,"about_ca_system_score_gemma":0.00004564451,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001187338,"about_ca_topic_score_gemma":0.00000747484,"domain_scores_codex":[0.9990197,0.00001861692,0.0002071006,0.0003091803,0.0002638318,0.000181597],"domain_scores_gemma":[0.9991633,0.00004527373,0.0001824688,0.000356803,0.000116735,0.0001353911],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001148691,0.00001469447,5.324212e-8,0.0000839617,0.0001254841,0.00006495837,0.0002786515,1.62488e-7,0.000006152257,0.9458408,0.05188135,0.001588878],"study_design_scores_gemma":[0.0003806094,0.00009095849,5.206239e-7,0.00017212,0.0002236776,0.000001787135,0.00002910183,0.00000416566,0.00004967867,0.001161685,0.9975806,0.000305081],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0000688674,0.0001449476,0.000002528441,0.00004283183,0.0003211629,0.0002018039,0.0006171328,0.0000745631,0.9985262],"genre_scores_gemma":[0.005831541,0.00009800279,0.000003854483,0.00009692154,0.0008160977,2.755245e-7,0.00005256402,0.00003385986,0.9930669],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9456993,"threshold_uncertainty_score":0.9999574,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3204906047","doi":"10.1163/18778372-12340003","title":"Avicenna on Equivocity and Modulation: A Reconsideration of the asmāʾ mushakkika (and tashkīk al-wujūd)","year":2021,"lang":"en","type":"article","venue":"Oriens","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Construal level theory; Epistemology; Metaphysics; Relation (database); Ambiguity; Terminology; Linguistics; Psychology; Computer science; Social psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.041325553664399,"gpt":0.2282221419053783,"spread":0.1868965882409793,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00006959885,0.00006501002,0.00009894246,0.0000111932,0.0002116102,0.00005158626,0.00002666511,0.00002449748,0.0006234274],"category_scores_gemma":[0.00008060796,0.00004269291,0.00003108539,0.00002235795,0.0001650333,0.00007197915,0.00003682692,0.00008288669,0.000008524748],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007164304,"about_ca_system_score_gemma":0.00002013214,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001727717,"about_ca_topic_score_gemma":0.0002783245,"domain_scores_codex":[0.9994951,0.00004218843,0.0001216397,0.0001383455,0.0001247125,0.00007801611],"domain_scores_gemma":[0.9996253,0.00007448935,0.00004923359,0.0001278486,0.00008459961,0.0000385784],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001716934,0.00006310511,0.0002797499,0.0000343944,0.00002085867,0.000003393877,0.009620787,0.000002783403,0.0009180473,0.9810212,0.003768365,0.004250207],"study_design_scores_gemma":[0.001112031,0.0002839722,0.01213452,0.0001800413,0.00008510634,0.0000171887,0.002333202,0.001838698,0.003701194,0.3734534,0.604494,0.0003665935],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8805419,0.0001177109,0.000007231965,0.01671764,0.0005113741,0.000097942,0.00003186144,0.00001572214,0.1019587],"genre_scores_gemma":[0.9950233,0.00001623769,0.00002218811,0.001632956,0.0003105495,0.000003295221,0.000005617285,0.00000477918,0.002981093],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6075677,"threshold_uncertainty_score":0.6826094,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2038733987","doi":"10.1080/00210860902765000","title":"Persian Linguistics in the Twentieth Century","year":2009,"lang":"en","type":"article","venue":"Iranian Studies","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Linguistics; Persian; Applied linguistics; History of linguistics; Quantitative linguistics; Grammar; Generative grammar; Contrastive linguistics; Structural linguistics; Text linguistics; Theoretical linguistics; Historical linguistics; Media linguistics; Corpus linguistics; History; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.08599434005475852,"gpt":0.2969324039398759,"spread":0.2109380638851173,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000131922,0.0001063966,0.0001581732,0.00003433441,0.0002552598,0.00005514026,0.0001534167,0.00001749714,0.00009001775],"category_scores_gemma":[0.0001799554,0.00006001012,0.00006288492,0.00003586254,0.000313353,0.00002366697,0.00001730387,0.0001488908,0.00008705738],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001586998,"about_ca_system_score_gemma":0.000005640986,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001673315,"about_ca_topic_score_gemma":0.000214111,"domain_scores_codex":[0.9993224,0.00004174305,0.0001479607,0.0001238734,0.0001808833,0.0001831622],"domain_scores_gemma":[0.9996699,0.00007215778,0.00003087853,0.0001244195,0.00007755384,0.00002510779],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001298501,0.0001034911,0.00005612456,0.0000185865,0.00002721751,0.00002724797,0.1626874,2.782867e-7,0.000001684482,0.8187037,0.01512499,0.003236315],"study_design_scores_gemma":[0.0002105586,0.0001355112,0.0006427523,0.00003737259,0.00002669491,5.458436e-7,0.07367248,0.000003444043,0.000001397902,0.05302357,0.8721354,0.0001102525],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0265771,0.007733951,6.639714e-7,0.01985408,0.00217002,0.0002109774,0.00001361889,0.00006378088,0.9433758],"genre_scores_gemma":[0.9919298,0.0002473582,0.00001149065,0.003897203,0.00253178,0.00000378118,0.000001765962,0.000004343834,0.001372468],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9653527,"threshold_uncertainty_score":0.2447141,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2069702297","doi":"10.1016/j.futures.2012.11.003","title":"The future (and the now) according to Jacques Ellul: Deterministic or mindful?","year":2012,"lang":"en","type":"article","venue":"Futures","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Sociology; Epistemology; Psychology; Environmental ethics; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02438840263838123,"gpt":0.2489514831608066,"spread":0.2245630805224254,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002548893,0.0001421187,0.0001537161,0.00001900479,0.001115405,0.0002733878,0.0002354459,0.0000371287,0.0005492543],"category_scores_gemma":[0.00008680432,0.00005128233,0.00006854048,0.0000242724,0.0003554297,0.00009774698,0.00009387996,0.000157352,0.0001727938],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008264043,"about_ca_system_score_gemma":0.00001094377,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001460149,"about_ca_topic_score_gemma":0.0005664922,"domain_scores_codex":[0.99917,0.00007414902,0.0001552214,0.0001199126,0.0001802136,0.0003005271],"domain_scores_gemma":[0.9991352,0.0004506248,0.00004757805,0.0002025479,0.00003540539,0.0001286506],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003881487,0.00002478145,0.00006438591,0.00002319909,0.00003991335,0.000002760748,0.020707,1.290067e-7,0.00001086518,0.8768439,0.05945929,0.04243565],"study_design_scores_gemma":[0.0002437599,0.00005732094,0.0002378834,0.00001530124,0.00003763078,0.000006228776,0.01033152,0.000009947566,0.00004421125,0.01157391,0.9773288,0.0001135283],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4339446,0.02384504,0.00004465212,0.1506069,0.0239495,0.00161194,0.00008202231,0.0002930424,0.3656223],"genre_scores_gemma":[0.9613711,0.00006297949,0.00001437088,0.003250484,0.02410188,0.00005680805,0.000001736365,0.00001461618,0.01112601],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9178694,"threshold_uncertainty_score":0.8578904,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2115753714","doi":"10.1017/s0017816004000793","title":"Transforming the Maimonidean Imagination: Aesthetics in the Renaissance Thought of Judah Abravanel","year":2004,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"The Renaissance; Aesthetics; Art; Imagination; Philosophy; Literature; Art history; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.05304789205865241,"gpt":0.2722331433780017,"spread":0.2191852513193493,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009609122,0.0001467785,0.0003209109,0.00001612817,0.0001581559,0.00003428175,0.0005197224,0.00003252676,0.001903266],"category_scores_gemma":[0.0001685188,0.00005803258,0.0001762674,0.00009615211,0.0007935048,0.00009349042,0.00002903673,0.0002839572,0.0002214061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001381674,"about_ca_system_score_gemma":0.00001992254,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001702834,"about_ca_topic_score_gemma":0.00004893839,"domain_scores_codex":[0.9987027,0.0002186004,0.0004125854,0.0001649208,0.0002995775,0.0002016331],"domain_scores_gemma":[0.9992692,0.000222108,0.0001129479,0.0002983053,0.00006368315,0.0000337064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007515141,0.00008316444,0.000004890484,0.0002315747,0.000004844596,0.000009377164,0.001460533,0.00000171717,0.000006026397,0.9876038,0.0009126516,0.009673921],"study_design_scores_gemma":[0.0001445011,0.00008213368,0.00006868907,0.0007863072,0.00003318816,0.000009651602,0.0001846246,0.000001894043,0.00002217138,0.3419531,0.6566372,0.00007657283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006020686,0.07080591,0.0003487565,0.1529966,0.0004451342,0.001808025,0.00002664255,0.00007571498,0.7674725],"genre_scores_gemma":[0.9626622,0.0247761,0.00005576909,0.01141276,0.0002494765,0.00007370954,0.000006008673,0.000008923544,0.0007551235],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9566414,"threshold_uncertainty_score":0.9990091,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W648470650","doi":"10.33137/aestimatio.v11i0.26054","title":"Abū Kāmil. Algèbre et analyse Diophantienne. Édition, traduction et commentaire","year":2015,"lang":"fr","type":"article","venue":"Aestimatio Sources and Studies in the History of Science","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.1942290392111833,"gpt":0.340929026545483,"spread":0.1466999873342997,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002026294,0.0001721569,0.0003027555,0.0001440081,0.0006027563,0.00005547233,0.000322265,0.00003201331,0.00003196198],"category_scores_gemma":[0.0002361384,0.0001176441,0.00005820714,0.0001691105,0.01544373,0.0006653128,0.0001037223,0.000192014,0.000007861972],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003248388,"about_ca_system_score_gemma":0.0001407786,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006699105,"about_ca_topic_score_gemma":0.000302911,"domain_scores_codex":[0.9983902,0.0002001076,0.0003573686,0.0002696637,0.0005552636,0.0002274102],"domain_scores_gemma":[0.9990838,0.0001749462,0.0002185592,0.0001915668,0.0002394948,0.00009163454],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002731113,0.0002653966,0.0002388665,0.0002141975,0.00003241005,0.000007451561,0.5302478,0.000140441,0.00001877297,0.380404,0.0846459,0.00375745],"study_design_scores_gemma":[0.0008017464,0.0008328456,0.002117202,0.0006046515,0.0001919749,0.00003973677,0.2488261,0.002700578,0.00001221587,0.09431048,0.649175,0.0003874436],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5504001,0.2526699,0.0001393616,0.1090772,0.01101876,0.0004753671,0.00007223283,0.00004146044,0.07610568],"genre_scores_gemma":[0.9896809,0.001961078,0.0001890823,0.002287097,0.0002500066,0.00001713309,0.000004482405,0.000006856912,0.005603395],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5645291,"threshold_uncertainty_score":0.9872357,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3112341774","doi":"10.1093/pq/pqaa079","title":"Avicenna on the Ontology of Pure Quiddity","year":2020,"lang":"en","type":"article","venue":"The Philosophical Quarterly","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Ontology; Philosophy; Library science; Epistemology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.09253165000198514,"gpt":0.2411898041389779,"spread":0.1486581541369927,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001938561,0.0001889503,0.000293687,0.00001664841,0.0003021983,0.00004303552,0.000637128,0.00006803313,0.002753895],"category_scores_gemma":[0.00008483535,0.00008505573,0.0001964903,0.00005661916,0.0009563721,0.0000574554,0.00003354289,0.0005466523,0.0008068388],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008693833,"about_ca_system_score_gemma":0.00001832463,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000223931,"about_ca_topic_score_gemma":0.00005199344,"domain_scores_codex":[0.9985783,0.0002338975,0.0003340141,0.0002409272,0.0003702084,0.0002426765],"domain_scores_gemma":[0.9987524,0.0005202824,0.0001221292,0.0003854263,0.00007932889,0.0001405034],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001645357,0.0001100122,0.000002517956,0.00001942837,0.0000433713,0.000004377531,0.01707275,4.407774e-7,0.0001353207,0.9778389,0.003518563,0.001089802],"study_design_scores_gemma":[0.0002614541,0.001977035,0.00005967624,0.00001881682,0.00004798703,0.000001504607,0.001045198,0.0001604795,0.00004675359,0.9583609,0.0378829,0.0001373213],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1077552,0.00005436421,0.000009405721,0.7769368,0.0003021901,0.0002459465,0.0000527023,0.00006475155,0.1145787],"genre_scores_gemma":[0.9727077,0.000002236135,0.000001765174,0.02341059,0.003698096,0.00002039339,0.000005162148,0.00001526866,0.0001387834],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8649526,"threshold_uncertainty_score":0.9999712,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2998676398","doi":"10.1163/2212943x-00801102","title":"From Dionysius to al-Ġazālī","year":2019,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Paraphrase; Neoplatonism; Philosophy; Arabic; Intellect; Relation (database); Literature; Ninth; Theology; Art; Linguistics; Computer science; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.03225437121499262,"gpt":0.2057793819232132,"spread":0.1735250107082206,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008603367,0.0001687035,0.0002776735,0.0001196066,0.00007011186,0.00001368566,0.0006375524,0.00002555818,0.02688704],"category_scores_gemma":[0.0001067108,0.0001130051,0.0002093107,0.00007066147,0.0004101275,0.00006229842,0.0001654823,0.0002354285,0.004987226],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000306561,"about_ca_system_score_gemma":0.00006108738,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000492807,"about_ca_topic_score_gemma":0.0007467166,"domain_scores_codex":[0.9988544,0.00006505536,0.0002984363,0.000277375,0.0003032083,0.0002014981],"domain_scores_gemma":[0.9988945,0.000337683,0.0001062155,0.0005266332,0.00007243564,0.00006257232],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001171589,0.00008948483,0.000009622458,0.00001357285,0.00005280433,6.062302e-7,0.06492697,0.000007353551,0.006783839,0.03652671,0.8901337,0.001338212],"study_design_scores_gemma":[0.0001433642,0.00007000613,0.00001949291,0.00006336482,0.00002401355,2.345983e-7,0.0002188223,0.00007224947,0.0008935111,0.01242827,0.985903,0.0001636297],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3278923,0.0005277285,0.00001082445,0.008232725,0.007544675,0.0003231326,0.00004128207,0.00007247728,0.6553549],"genre_scores_gemma":[0.6468337,0.000002628703,0.00001280341,0.00304552,0.0004372572,0.000006539994,0.000003452143,0.00001752988,0.3496405],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.3189414,"threshold_uncertainty_score":0.9957875,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3135315343","doi":"10.31581/jbs-29.4.2(2019)","title":"Science and Religion in Dynamic Interplay","year":2019,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Harmony (color); Epistemology; Faith; Sociology; Balance (ability); Subject (documents); Philosophy; Computer science; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.02673492086422045,"gpt":0.2928229543240269,"spread":0.2660880334598065,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008619327,0.00005946586,0.0001654058,0.0001187427,0.0001335385,0.00003006691,0.0001629219,0.000007360079,0.00003118511],"category_scores_gemma":[0.0001348359,0.00002813264,0.00002300042,0.00005860593,0.0007077725,0.0001728972,0.00009023341,0.0001528569,0.00002096114],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004303832,"about_ca_system_score_gemma":0.00003130525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008232279,"about_ca_topic_score_gemma":0.00008448512,"domain_scores_codex":[0.9993603,0.00002604823,0.0001997548,0.00005186278,0.0002582669,0.0001037474],"domain_scores_gemma":[0.9994269,0.000156543,0.0001128484,0.00006680613,0.0002110234,0.00002589331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0009768017,0.0002515681,0.001420272,0.0002720007,0.0003051798,0.00003707686,0.351206,0.00002867825,0.008596298,0.6108465,0.01386835,0.01219123],"study_design_scores_gemma":[0.004008684,0.00585937,0.0170652,0.002615624,0.000321116,0.0002444935,0.1672931,0.001109763,0.0006114244,0.5773081,0.2227361,0.0008270403],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9672931,0.004022886,7.992385e-7,0.00578536,0.0006164272,0.00005108224,5.892461e-7,0.000002890597,0.02222688],"genre_scores_gemma":[0.9972648,0.001286724,0.000005480632,0.0004036633,0.0001477681,2.956847e-7,2.121489e-8,0.000002892631,0.0008883718],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2088677,"threshold_uncertainty_score":0.2607817,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4297857244","doi":"10.1093/oxfordhb/9780195170498.003.7","title":"Jewish Eschatology","year":2009,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Eschatology; Messiah; Messianism; Philosophy; Revelation; Judaism; Theology; Faith; Doctrine; Pneumatology; Religious studies","retraction":null,"screen_n_in":null,"score":{"opus":0.04357250385528547,"gpt":0.1926386875285829,"spread":0.1490661836732974,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00003465672,0.0003140169,0.0004095095,0.0001089642,0.0002806572,0.00005601898,0.0004003225,0.0002746486,0.001363368],"category_scores_gemma":[0.000003067791,0.0003131406,0.0002477158,0.000001235263,0.0005081946,0.00007160658,0.0001502142,0.0004699409,0.00001929315],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005613474,"about_ca_system_score_gemma":0.00003851657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001906031,"about_ca_topic_score_gemma":0.00007988611,"domain_scores_codex":[0.998996,0.00001907228,0.0001577279,0.0003583977,0.0002164213,0.0002523577],"domain_scores_gemma":[0.9992325,0.0000407128,0.0001512424,0.000318071,0.0001012923,0.0001561826],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005463025,0.00001211672,7.07434e-8,0.00003093233,0.00008429842,0.000147987,0.000552281,1.108872e-7,6.514814e-7,0.9541882,0.009392972,0.0355358],"study_design_scores_gemma":[0.0002669152,0.0001146239,2.692016e-7,0.00006388818,0.0001460431,0.000003063778,0.00002485706,0.000003623528,0.000004200444,0.1176358,0.8814229,0.0003137961],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.000009187367,0.0001342521,0.000005243181,0.0002004486,0.0004271863,0.0001865334,0.0001137686,0.0001529998,0.9987704],"genre_scores_gemma":[0.00129074,0.00009400179,0.00001704421,0.0004177768,0.0008665956,2.936409e-7,0.00003999838,0.00002869161,0.9972448],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8720299,"threshold_uncertainty_score":0.9999321,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4292099949","doi":"10.1017/s0957423922000029","title":"AVICENNA ON HUMAN SELF-INTELLECTION","year":2022,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Intellect; GRASP; Philosophy; Epistemology; Psychology; Cognitive science; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.1159928776601083,"gpt":0.2855930947662945,"spread":0.1696002171061862,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003065896,0.0001235521,0.0001262815,0.00012234,0.003125665,0.0001271994,0.00022219,0.00001455521,0.003181932],"category_scores_gemma":[0.000009309464,0.00009451232,0.00006169391,0.0001193721,0.0004954922,0.0001404396,0.00009888621,0.0001577452,0.00008060315],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002678881,"about_ca_system_score_gemma":0.00001738211,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005894774,"about_ca_topic_score_gemma":0.0000128778,"domain_scores_codex":[0.9988019,0.00007396307,0.0001564589,0.0003409064,0.000421998,0.0002048054],"domain_scores_gemma":[0.9996369,0.00007422943,0.0000614461,0.000115536,0.00002392369,0.00008795391],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001391974,0.0001366156,0.00009422662,0.000009069968,0.000008885148,0.000002505868,0.004283515,0.000009377442,0.00003667434,0.9929709,0.001846334,0.0005879496],"study_design_scores_gemma":[0.00020021,0.001462,0.00009766251,0.000009308824,0.00001268406,0.000005489677,0.0006605153,0.0002782617,0.00001976282,0.7398594,0.2572134,0.0001812586],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2837256,0.0001634333,8.485738e-7,0.01059093,0.0008808368,0.0001358851,0.00001283667,0.0001147113,0.704375],"genre_scores_gemma":[0.9942355,0.00001020874,0.000008959896,0.003044167,0.001259349,0.00003045058,0.000004134218,0.000007433156,0.001399764],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.71051,"threshold_uncertainty_score":0.9981721,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1998500422","doi":"10.1017/s0957423914000022","title":"ALFARABI ON CONDITIONALS","year":2014,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Syllogism; Context (archaeology); Epistemology; Pragmatism; Philosophy; Computer science; Mathematics; Mathematical economics","retraction":null,"screen_n_in":null,"score":{"opus":0.07176639721525765,"gpt":0.2508234922487177,"spread":0.17905709503346,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002928108,0.0001245332,0.0001451362,0.00007426958,0.0006682812,0.0001419969,0.0001691196,0.00002550207,0.001367815],"category_scores_gemma":[0.0000517277,0.00008253446,0.00005305508,0.00004875416,0.001318305,0.0001752606,0.00002874532,0.00006917808,0.0003732461],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004725488,"about_ca_system_score_gemma":0.00001062666,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000014666,"about_ca_topic_score_gemma":0.000006133132,"domain_scores_codex":[0.9989982,0.00004319052,0.0001481332,0.0002981203,0.000320299,0.0001920597],"domain_scores_gemma":[0.9995157,0.0001623383,0.0000521094,0.0001132922,0.00003774414,0.0001188319],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006817883,0.00003773544,0.00006927906,0.000008303131,0.000003558545,5.46509e-7,0.0004978283,0.000003143428,0.00001209705,0.9954205,0.001579088,0.00236108],"study_design_scores_gemma":[0.0001448852,0.0004049718,0.0002280173,0.00002519427,0.000005384425,0.000001383439,0.00004522375,0.0001790328,0.0000177715,0.7822551,0.2165755,0.0001175031],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09325971,0.0001169095,0.000006892497,0.02207208,0.0005251652,0.00008124228,0.00001619524,0.00004914985,0.8838726],"genre_scores_gemma":[0.9884542,0.00001364131,0.00002202697,0.008722459,0.001946116,0.0000100084,0.000004760863,0.000005482894,0.0008212628],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8951945,"threshold_uncertainty_score":0.9995451,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2480130936","doi":"10.1017/chol9780521194846.020","title":"The origins of Islamic philosophy","year":2000,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Islam; Late Antiquity; Islamic philosophy; Classics; Arabic; Philosophy; Literature; Interpretation (philosophy); Ancient Greek; Classical antiquity; Classical period; Greek literature; History; Ancient history; Art; Theology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.03447455795742071,"gpt":0.1883002770363353,"spread":0.1538257190789145,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005768077,0.0003120563,0.0003744242,0.00008328358,0.0004843983,0.00005142941,0.0006044265,0.0001590585,0.000125521],"category_scores_gemma":[0.00000356266,0.0002423797,0.0003335325,0.000002542263,0.001415404,0.00005817853,0.0001396708,0.000440393,0.0000810222],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001227773,"about_ca_system_score_gemma":0.00006873984,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002343593,"about_ca_topic_score_gemma":0.00002136804,"domain_scores_codex":[0.9988871,0.00002892003,0.0002348551,0.0003029351,0.0003203681,0.0002258355],"domain_scores_gemma":[0.9989516,0.000118702,0.0002218039,0.0004914497,0.0001371887,0.00007929186],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001123633,0.00001098271,3.046995e-8,0.00005693743,0.0001490555,0.00003792502,0.0002494477,1.878721e-7,0.000003119925,0.9768249,0.0211682,0.001386848],"study_design_scores_gemma":[0.000276544,0.00008163332,2.612863e-7,0.0001360594,0.000184,0.000001560275,0.00003347085,0.000005737725,0.00002554167,0.01761404,0.9813725,0.0002686527],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00006943623,0.0002368497,0.00000148807,0.0001597145,0.0004652,0.0002556888,0.0005098298,0.00006988493,0.9982319],"genre_scores_gemma":[0.01922556,0.0003000761,0.000001610296,0.0001014418,0.001092386,5.384464e-7,0.00002957468,0.00003641099,0.9792124],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9602043,"threshold_uncertainty_score":0.9883959,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2079721647","doi":"10.7202/015754ar","title":"L’aperception de soi chez Shihāb al-Dīn al-Suhrawardī et l'héritage avicennien*","year":2007,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Ethnology; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.0455153398567237,"gpt":0.313818319896266,"spread":0.2683029800395423,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.005736808,0.001139706,0.001087748,0.0003069193,0.0006720717,0.0004093783,0.0008793065,0.001223455,0.003891158],"category_scores_gemma":[0.0006177619,0.001059761,0.0007502562,0.0002178392,0.001898026,0.0009416882,0.0003933068,0.003325552,0.001440588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005632191,"about_ca_system_score_gemma":0.0004969562,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008928375,"about_ca_topic_score_gemma":0.002059199,"domain_scores_codex":[0.9928451,0.001725799,0.001357849,0.001333218,0.0008467903,0.001891278],"domain_scores_gemma":[0.996017,0.001272206,0.0005141023,0.0008907224,0.0003906558,0.0009153203],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004892484,0.001274172,0.0003733155,0.0003237082,0.0001945647,0.000589095,0.009279964,0.00001881359,0.00391113,0.9217308,0.06006407,0.001751152],"study_design_scores_gemma":[0.001066654,0.001021467,0.002102721,0.0004213236,0.0001337647,0.0001240577,0.000898935,0.00008857407,0.0008398851,0.320324,0.6719213,0.001057333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2038296,0.002424445,0.001276538,0.4043171,0.004155393,0.001113561,0.0004203655,0.0006765053,0.3817866],"genre_scores_gemma":[0.8534195,0.008340115,0.0007716015,0.1151005,0.008451993,0.00009969968,0.000259799,0.0001914239,0.01336534],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6495899,"threshold_uncertainty_score":0.9993369,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1601515327","doi":"10.1017/cbo9780511979873.006","title":"The Arabic and Islamic reception of the<i>Nicomachean Ethics</i>","year":2012,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Arabic; Islam; Philosophy; Linguistics; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.05353597360997768,"gpt":0.2018187263815197,"spread":0.1482827527715421,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001889904,0.0002035427,0.0002212055,0.0000319827,0.0006863644,0.00004160101,0.0003604399,0.0002057462,0.00001863725],"category_scores_gemma":[0.00001426258,0.0001314031,0.0001739527,0.000001979717,0.001582031,0.00005682801,0.0002686785,0.0008121638,0.00000934671],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004391396,"about_ca_system_score_gemma":0.00004105138,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001039409,"about_ca_topic_score_gemma":0.00005251345,"domain_scores_codex":[0.9991401,0.00008282948,0.000158292,0.0001909877,0.0002567006,0.0001710656],"domain_scores_gemma":[0.9990085,0.0002118015,0.0002253913,0.0003687575,0.000128748,0.00005678361],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003603638,0.000005824329,5.640381e-7,0.0000759171,0.00006076018,0.000001293031,0.001178912,2.893944e-8,0.00002768027,0.9880916,0.008570278,0.001951074],"study_design_scores_gemma":[0.0001767559,0.00003127096,0.000009843719,0.0001536922,0.0001963099,0.000001717684,0.000147177,0.000004036376,0.0000576964,0.00266607,0.9963909,0.0001644772],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.000405948,0.0007008254,0.00000243007,0.0004217502,0.0005564396,0.0002423131,0.0001255505,0.00002900591,0.9975157],"genre_scores_gemma":[0.05568179,0.0004486298,0.000001071153,0.0001490226,0.0005113129,4.163834e-7,0.000007947016,0.00002006798,0.9431797],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9878207,"threshold_uncertainty_score":0.5829059,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1820721307","doi":"10.1163/15685349-12341304","title":"Ex impossibili quodlibet sequitur (Angel d’Ors)","year":2015,"lang":"en","type":"article","venue":"Vivarium","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Impossibility; Relation (database); Conviction; CLARITY; Philosophy; Epistemology; Inference; Set (abstract data type); Computer science; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.1723937287211693,"gpt":0.2590358639321113,"spread":0.08664213521094202,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001911079,0.0001657997,0.0002012462,0.00005192255,0.0001234093,0.0001487999,0.0002271923,0.00005971949,0.002075014],"category_scores_gemma":[0.00006571256,0.000119831,0.00009146584,0.00003729782,0.0002292206,0.0002108266,0.00009786466,0.0001790934,0.002338164],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000427775,"about_ca_system_score_gemma":0.00006476691,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001780125,"about_ca_topic_score_gemma":0.0001253126,"domain_scores_codex":[0.9988589,0.00004298704,0.0002191048,0.0002505695,0.0003239383,0.0003045608],"domain_scores_gemma":[0.9991862,0.00004033475,0.0000594272,0.0002932237,0.0001290106,0.0002917996],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005991826,0.0001825466,0.00006613143,0.00003477036,0.00003700741,0.00002643719,0.01682161,0.000001901132,0.0002762227,0.8205399,0.160259,0.001694542],"study_design_scores_gemma":[0.0004604032,0.0001907475,0.0000577618,0.00001242537,0.00002519136,0.000002369867,0.001183731,0.0001023659,0.0001698816,0.1194092,0.8781669,0.0002190799],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04607648,0.0002201933,0.00002045065,0.004645001,0.002434817,0.0001476349,0.00004861133,0.0002125717,0.9461942],"genre_scores_gemma":[0.9448747,0.00000367076,0.00004093075,0.001866244,0.004331196,0.00001150728,0.00002401128,0.00002559161,0.04882212],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.8987982,"threshold_uncertainty_score":0.9988372,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2610532570","doi":"10.3138/tjt.33.suppl_1.161","title":"A Naturalistic Explanation of Miracles: The Case of Ibn Sīnā","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Naturalism; Natural law; Connection (principal bundle); Natural (archaeology); History; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.0487271473017131,"gpt":0.2916369001832944,"spread":0.2429097528815813,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003198739,0.00006210062,0.0002266508,0.00001770008,0.0001773714,0.0000175403,0.0003233212,0.0000331996,0.00154509],"category_scores_gemma":[0.0002693002,0.00003230364,0.0001093961,0.000002481575,0.0006232923,0.0001886563,0.00003846951,0.0001038174,0.000002958082],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001991225,"about_ca_system_score_gemma":0.00002036898,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001621738,"about_ca_topic_score_gemma":0.006271327,"domain_scores_codex":[0.9993623,0.00008669929,0.0003272973,0.00004487404,0.00009903842,0.00007972595],"domain_scores_gemma":[0.9985343,0.0001941018,0.0008030531,0.0001938123,0.0002413483,0.00003337251],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001677906,0.00005905209,0.00002819207,0.00002892268,0.00008710431,0.0001174625,0.01008962,0.00000149775,0.0002044792,0.9848501,0.001404039,0.002961725],"study_design_scores_gemma":[0.00278927,0.002627563,0.002614144,0.0002758668,0.0005915191,0.00251409,0.01793838,0.0003106215,0.00117496,0.913272,0.05557417,0.0003174191],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7817785,0.003217872,0.00004245594,0.00562389,0.002156624,0.000108676,0.00002827138,0.000004441372,0.2070393],"genre_scores_gemma":[0.9982161,0.00004469239,0.00002413405,0.0001040276,0.0007013606,6.336351e-7,4.544579e-7,0.000003862783,0.0009047232],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2164377,"threshold_uncertainty_score":0.9993677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2493432835","doi":"10.1515/9781400865796","title":"Teaching Plato in Palestine: Philosophy in a Divided World","year":2015,"lang":"en","type":"book","venue":"","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Palestine; Philosophy; Ancient history; Classics; Epistemology; History","retraction":null,"screen_n_in":null,"score":{"opus":0.0843469671486566,"gpt":0.2583234807495863,"spread":0.1739765136009297,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004361001,0.000419084,0.0006754359,0.0006173596,0.0000748801,0.00009569909,0.000325233,0.0001643337,0.002693039],"category_scores_gemma":[0.00008350782,0.0003281261,0.0001321203,0.00003811533,0.0002248923,0.0001624037,0.0001419611,0.001440777,0.0007091509],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002503959,"about_ca_system_score_gemma":0.0001955982,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000367885,"about_ca_topic_score_gemma":0.02498133,"domain_scores_codex":[0.9979968,0.00008330001,0.0006162698,0.000458358,0.0004834077,0.000361883],"domain_scores_gemma":[0.9991424,0.0001985224,0.0001439696,0.0002911955,0.00005225098,0.0001716603],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003167526,0.0001011326,0.00002953432,0.0001343836,0.00001413979,0.00008140798,0.00311334,9.760404e-7,2.9395e-7,0.8553421,0.1399295,0.001221473],"study_design_scores_gemma":[0.0003814704,0.00003852966,0.000006637255,0.0004800646,0.00001076748,5.660195e-7,0.00004451595,0.00002189168,8.937195e-8,0.4760723,0.5226772,0.0002659681],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0001352627,0.0003577334,5.490661e-7,0.003345737,0.0007242007,0.0003300636,0.00003752957,0.0001017518,0.9949672],"genre_scores_gemma":[0.03579954,0.00000537708,0.00001869328,0.001496821,0.004442267,0.0000389876,0.0001304525,0.0000589089,0.9580089],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.3827477,"threshold_uncertainty_score":0.9999171,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2286205357","doi":"","title":"The First Jewish Work on the Seven Deadly Sins and the Four Virtues","year":2013,"lang":"en","type":"article","venue":"Mediaeval Studies","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Judaism; Work (physics); History; Engineering; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.0657939685212602,"gpt":0.232534094309149,"spread":0.1667401257878888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000508162,0.0001872206,0.0002375458,0.00001217553,0.002459263,0.0002974953,0.0003040749,0.00002557052,0.0002149348],"category_scores_gemma":[0.0006805094,0.00005946622,0.00009737173,0.00003977297,0.002599816,0.0000722081,0.0001879465,0.0002484607,0.0004386158],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001873322,"about_ca_system_score_gemma":0.000007445509,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005151813,"about_ca_topic_score_gemma":0.0009493656,"domain_scores_codex":[0.9988339,0.000138213,0.0002074846,0.0001747327,0.0003695393,0.0002761198],"domain_scores_gemma":[0.9959274,0.003579273,0.00007580643,0.000242892,0.000123072,0.00005155718],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001013084,0.00004266887,0.0001951346,0.00002296933,0.0004155708,0.000002875479,0.05773059,7.132932e-7,6.958381e-7,0.6805612,0.2398873,0.021039],"study_design_scores_gemma":[0.0004144162,0.00009954434,0.001472224,0.0000602815,0.0000639907,6.534818e-7,0.01123144,0.00001834363,0.000005093501,0.2699145,0.7165885,0.0001310097],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1923728,0.01958235,0.000001026828,0.6720592,0.002449097,0.001078298,0.00001177715,0.00009833565,0.1123471],"genre_scores_gemma":[0.9816061,0.001359202,0.00000187922,0.006299253,0.002491765,0.0002902644,6.247525e-7,0.00001428301,0.007936629],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7892333,"threshold_uncertainty_score":0.9988394,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1420540216","doi":"10.1017/upo9781844654642.008","title":"Al-Ghazali","year":2009,"lang":"en","type":"book-chapter","venue":"The History of Western Philosophy of Religion","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Sufism; Mysticism; Fiqh; Islam; Asceticism; Philosophy; Islamic philosophy; Theology; Religious studies; Sharia","retraction":null,"screen_n_in":null,"score":{"opus":0.05324053344929871,"gpt":0.2188881133941901,"spread":0.1656475799448914,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0001791279,0.0004455599,0.0008235007,0.0001880507,0.00009179884,0.00001017378,0.0006245101,0.0001989071,0.0007111371],"category_scores_gemma":[0.00001048423,0.0003176921,0.0005483669,0.000007866955,0.001830935,0.00009496511,0.00007743898,0.0004753525,0.0002873078],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002056154,"about_ca_system_score_gemma":0.0001026999,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006500608,"about_ca_topic_score_gemma":0.00003090675,"domain_scores_codex":[0.9979403,0.00003645986,0.0007775646,0.000354534,0.0007003236,0.0001907953],"domain_scores_gemma":[0.997859,0.00009392807,0.0009663701,0.0007712328,0.0002143743,0.00009509774],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001179612,0.00005586716,4.790155e-7,0.0001931255,0.0000855902,0.000006656859,0.002711238,5.684481e-7,0.00003838106,0.8374574,0.1572204,0.002112432],"study_design_scores_gemma":[0.000147335,0.0003077964,8.172143e-7,0.0003924373,0.0001225029,0.00000228488,0.000003261928,6.450629e-7,0.000006087349,0.4203677,0.5784606,0.000188509],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00008505305,0.01302112,0.000001265534,0.006246387,0.002169926,0.0002819609,0.00005737436,0.00006174339,0.9780751],"genre_scores_gemma":[0.03594555,0.001207565,0.000007232614,0.003026085,0.002501105,0.00000512879,0.00004437227,0.00008016721,0.9571828],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4212402,"threshold_uncertainty_score":0.9999275,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4365813869","doi":"10.1163/18778372-12340023","title":"Al-Fārābī’s Conception of Music Theory as the Universal Science of Melody","year":2023,"lang":"en","type":"article","venue":"Oriens","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Universal grammar; Music theory; Linguistics; Task (project management); Range (aeronautics); Natural (archaeology); Musical; Grammar; Computer science; Philosophy; Mathematics; Literature; Art; History","retraction":null,"screen_n_in":null,"score":{"opus":0.042897038476031,"gpt":0.2530553653762598,"spread":0.2101583269002288,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003337067,0.00004867602,0.00008515877,0.0000500157,0.0001562695,0.00001275183,0.0001851146,0.00001175654,0.001645699],"category_scores_gemma":[0.00008303341,0.00002881162,0.00004239524,0.0001426398,0.001994014,0.0000941008,0.00005688375,0.0000566606,0.0001509348],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001023888,"about_ca_system_score_gemma":0.00005650081,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000340756,"about_ca_topic_score_gemma":0.00001850629,"domain_scores_codex":[0.9993858,0.00003103623,0.0001036434,0.00009975307,0.0002602649,0.0001194647],"domain_scores_gemma":[0.99953,0.000111979,0.00006118588,0.0001474105,0.0001167428,0.00003275248],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001419988,0.00001577602,0.000005807963,0.00000662795,0.000005926094,0.000001105782,0.02894977,0.000002183207,0.002439628,0.9653265,0.002240005,0.0009924612],"study_design_scores_gemma":[0.0003999847,0.0003825889,0.0004247914,0.00005107551,0.00004891912,7.617609e-7,0.04051399,0.0001926144,0.004843808,0.5431033,0.4098809,0.0001571997],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6624359,0.00001693438,0.000004264064,0.001502655,0.0006038562,0.00007723768,0.00001925599,0.00003263198,0.3353073],"genre_scores_gemma":[0.9938325,0.000006957536,0.000002049977,0.0002296993,0.0002605125,0.000001713715,0.000002788682,0.000003871745,0.005659926],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4222232,"threshold_uncertainty_score":0.9992669,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4235405033","doi":"10.1017/s1057060804000106","title":"Maimonides and the Convert","year":2003,"lang":"en","type":"article","venue":"Medieval Philosophy and Theology","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02161240512390988,"gpt":0.2033820216743351,"spread":0.1817696165504252,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004968076,0.0001834917,0.0003140005,0.00004139761,0.000439188,0.0000492137,0.0001155484,0.00006656691,0.0012912],"category_scores_gemma":[0.0001984532,0.00009817729,0.00006524139,0.00002310247,0.004341322,0.00008533548,0.00005967277,0.0002331231,0.00007424993],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004632495,"about_ca_system_score_gemma":0.00001294463,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001800722,"about_ca_topic_score_gemma":0.00002297299,"domain_scores_codex":[0.9988496,0.0002908167,0.0002125157,0.000257228,0.0001411069,0.0002486842],"domain_scores_gemma":[0.9990695,0.0005291741,0.00006173783,0.0001747391,0.00004652075,0.0001183569],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001678513,0.00002699224,0.00007115825,0.00002549541,0.00005102178,0.000007063765,0.003924317,4.942264e-8,0.000006205547,0.9948117,0.0003134191,0.000594729],"study_design_scores_gemma":[0.001470478,0.0001213669,0.00004258,0.00001092647,0.00005204315,0.00002855794,0.0003473266,0.00002337211,0.00002250554,0.8912712,0.1064845,0.0001252072],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03947674,0.003523093,0.00001521008,0.0310781,0.001029109,0.0002588339,0.000009209438,0.00005587992,0.9245538],"genre_scores_gemma":[0.9921558,0.0002831437,0.00001139308,0.00475766,0.0009531741,0.0000243945,0.000002448478,0.00001283782,0.001799162],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.952679,"threshold_uncertainty_score":0.9996217,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2096061348","doi":"","title":"\"The Defense Has Become the Prosecution:\" Ezrat HaNashim, a Thirteenth-century Response to Misogyny","year":2003,"lang":"en","type":"article","venue":"Women in Judaism A Multidisciplinary e-Journal","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Criminology; History; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.03391907244658803,"gpt":0.2544436764926552,"spread":0.2205246040460672,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.004590231,0.0003778077,0.0003843777,0.0002178323,0.004917843,0.001210912,0.0007966264,0.00009969586,0.0008808926],"category_scores_gemma":[0.0007395644,0.0002037846,0.0002415844,0.0002171176,0.0009089788,0.0003607596,0.0002198505,0.00127389,0.000340789],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004874478,"about_ca_system_score_gemma":0.0003581674,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008019175,"about_ca_topic_score_gemma":0.0001377556,"domain_scores_codex":[0.9956844,0.001160075,0.0008599849,0.0003796222,0.0007377608,0.001178087],"domain_scores_gemma":[0.9975228,0.0008149679,0.0002793137,0.0005274618,0.0002237792,0.0006317185],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.009238865,0.001425879,0.00186857,0.0000649145,0.0003218516,0.001026798,0.7562157,0.0001207636,0.0007777557,0.1830458,0.04310101,0.002792126],"study_design_scores_gemma":[0.001931254,0.0009595191,0.003004784,0.0001315747,0.00003099877,0.0004229289,0.04583777,0.0000615412,0.00002092875,0.06967584,0.8774488,0.0004740352],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9435036,0.001478679,0.00001114555,0.03947259,0.003729413,0.0006988916,0.00003038336,0.0000482068,0.01102714],"genre_scores_gemma":[0.9896289,0.0001669249,0.00006509416,0.0006570347,0.001505903,0.0001775952,0.000002905092,0.00004551226,0.007750161],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8343478,"threshold_uncertainty_score":0.999826,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W818412411","doi":"10.1163/ej.9789004175662.i-526.41","title":"Intentions In The First Quarter Of The Fourteenth Century: Hervaeus Natalis Versus Radulphus Brito","year":2009,"lang":"en","type":"book-chapter","venue":"","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Art; History; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.04404585873941851,"gpt":0.222153030066827,"spread":0.1781071713274086,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001195226,0.0002640492,0.0003103802,0.00006759202,0.0002200438,0.00008901037,0.0006145212,0.0001239817,0.005134695],"category_scores_gemma":[0.00002066257,0.0001306173,0.00041821,0.00001757065,0.0004247954,0.00007181896,0.00007078161,0.0004778083,0.0001074572],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003963811,"about_ca_system_score_gemma":0.00002740212,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002840475,"about_ca_topic_score_gemma":0.012437,"domain_scores_codex":[0.9985787,0.00002837252,0.0003988207,0.0002359814,0.0005628385,0.0001952534],"domain_scores_gemma":[0.9990603,0.0001369885,0.0001679828,0.0004981635,0.00009638731,0.00004015604],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004769753,0.00006590389,0.000001203469,0.00003219454,0.0000554561,0.000005802368,0.002725574,1.981018e-7,1.725551e-7,0.9438112,0.05154023,0.001714308],"study_design_scores_gemma":[0.0004947026,0.0001634135,0.00004517636,0.0001980139,0.00008934973,0.000001445046,0.0008343302,0.000006212038,8.60383e-7,0.07504483,0.9229476,0.0001740808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00004414149,0.0004379938,5.919752e-7,0.01724832,0.001581788,0.0003469363,0.0001216763,0.00002288833,0.9801956],"genre_scores_gemma":[0.3338066,0.0003315391,0.000006737897,0.004288191,0.002948187,0.00002590106,0.00008220041,0.00004909294,0.6584615],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8714074,"threshold_uncertainty_score":0.9957747,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4383375299","doi":"10.1163/18778372-12340027","title":"From Focal Homonymy to the Ambiguity of Existence (tashkīk al-wujūd): Avicenna’s Reception and Revision of Aristotle’s Categorial Ontology","year":2023,"lang":"en","type":"article","venue":"Oriens","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Ambiguity; Ontology; Philosophy; Dilemma; Epistemology; Reading (process); Scholarship; Privilege (computing); Linguistics; Computer science; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.05340373356802001,"gpt":0.2801125391854601,"spread":0.2267088056174401,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002303854,0.00009696474,0.0002388633,0.00004061784,0.0001364184,0.00001898504,0.0001463454,0.00005095762,0.0004368137],"category_scores_gemma":[0.0001368979,0.00006228108,0.00005888893,0.00007311426,0.000313887,0.00005536146,0.00009707082,0.0001186143,0.0001211898],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001468796,"about_ca_system_score_gemma":0.00001887961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001599926,"about_ca_topic_score_gemma":0.001301305,"domain_scores_codex":[0.9990691,0.000071895,0.000271899,0.0002121076,0.0002188096,0.0001561999],"domain_scores_gemma":[0.9993413,0.0001337846,0.0001068654,0.000236074,0.0001097644,0.00007217791],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006531635,0.0002659309,0.0003818328,0.0001587768,0.00009302549,0.00001668462,0.116227,0.000004979264,0.005576202,0.6703414,0.1435516,0.06272948],"study_design_scores_gemma":[0.0004292947,0.0005028707,0.002531217,0.00007895,0.00005955242,9.729747e-7,0.003146565,0.00009088073,0.0005645665,0.07721752,0.9152149,0.000162727],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9605168,0.0001366494,0.00005328169,0.0132126,0.002596151,0.0002768868,0.0002037076,0.00005398958,0.02294991],"genre_scores_gemma":[0.9972865,0.00005147957,0.00004104565,0.0002900774,0.00122211,0.000005700356,0.00003931711,0.000008278676,0.001055478],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7716633,"threshold_uncertainty_score":0.4782803,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4281875000","doi":"10.4000/methodos.9053","title":"On the Logical Machinery of Post-Classical Dialectic: The Kitāb ʿAyn al-Naẓar of Shams al-Dīn al-Samarqandī (d. 722/1322)","year":2022,"lang":"en","type":"article","venue":"Méthodos","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Dialectic; Philosophy; Negation; Epistemology; Humanities; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.07566710903063888,"gpt":0.2681074719946485,"spread":0.1924403629640096,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001045611,0.0002698156,0.0004508103,0.00006877989,0.0007596501,0.00006255195,0.0006975684,0.00004962293,0.01565469],"category_scores_gemma":[0.0005764915,0.0001322577,0.0003761908,0.0001230073,0.0008878786,0.00006501612,0.000349861,0.0008005504,0.0001180485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004170194,"about_ca_system_score_gemma":0.00005609921,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001115097,"about_ca_topic_score_gemma":0.0000417445,"domain_scores_codex":[0.9969689,0.0009035164,0.0005180732,0.0003620719,0.0008893714,0.0003580975],"domain_scores_gemma":[0.9966641,0.002353339,0.0002410009,0.0005410675,0.00009414941,0.0001063376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005662793,0.0007607905,0.00005845084,0.00002980985,0.0001317531,0.00002480416,0.004460355,0.00004768223,0.002637211,0.7932416,0.1954598,0.002581483],"study_design_scores_gemma":[0.0007854888,0.001701334,0.0005457166,0.00004039237,0.0001087101,0.00001337309,0.001222919,0.001463619,0.0004572725,0.100495,0.8928264,0.0003397796],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4208951,0.0005738778,0.0001179794,0.2555463,0.002174735,0.001199855,0.000658723,0.000137044,0.3186963],"genre_scores_gemma":[0.9653629,0.00001932677,0.00002283034,0.02719767,0.000467567,0.0001037557,0.00003221413,0.00003280658,0.006760942],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6973666,"threshold_uncertainty_score":0.9852451,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2060656617","doi":"10.1177/000842980503400336","title":"Ibn 'Arabi and Modern Thought: The History of Taking Metaphysics Seriously","year":2005,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; Literature; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.1505756708921615,"gpt":0.3265961943707361,"spread":0.1760205234785745,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004176375,0.0002047253,0.0003796667,0.0001061461,0.0003547115,0.00004069715,0.0003953062,0.00003451777,0.00002120788],"category_scores_gemma":[0.0002359801,0.0001175719,0.00009842234,0.0001205378,0.004225158,0.0002670964,0.0002241988,0.000180491,0.00001164543],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001044919,"about_ca_system_score_gemma":0.0001349064,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003500626,"about_ca_topic_score_gemma":0.001339448,"domain_scores_codex":[0.9984111,0.00007437978,0.0004249912,0.0003475173,0.0004476,0.0002944458],"domain_scores_gemma":[0.9989424,0.0003982996,0.00025929,0.000233266,0.0001255963,0.00004111298],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003223972,0.000122139,0.0003721097,0.0001477949,0.0001106169,0.000005439894,0.08263339,0.000253397,0.0002098088,0.8085924,0.1024048,0.005115823],"study_design_scores_gemma":[0.0002979866,0.0002764472,0.0001243564,0.0002438822,0.00008421874,0.000005288411,0.008978625,0.0004479249,0.0001599809,0.1608238,0.828189,0.0003684923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.2733782,0.3651522,0.00001469302,0.01075698,0.003096294,0.0004538734,0.00001164121,0.0001193707,0.3470168],"genre_scores_gemma":[0.9743667,0.0211358,0.0001654382,0.001305081,0.0006833901,0.00003228091,4.387e-7,0.00001217277,0.002298749],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7257841,"threshold_uncertainty_score":0.9984848,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2750953388","doi":"10.5430/wje.v7n4p122","title":"Authenticity of Classical Arabic and its relation to Aristotelian Logic (In the opinions of some orientalists and Arab scholars)","year":2017,"lang":"en","type":"article","venue":"World Journal of Education","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Semitic languages; Classical Arabic; Originality; Islam; Arabic; Relation (database); Linguistics; Peninsula; nobody; Middle East; History; Philosophy; Literature; Sociology; Anthropology; Art; Theology; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.06232704901950183,"gpt":0.3172991106955955,"spread":0.2549720616760937,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003625989,0.00005768278,0.0001461595,0.0001397988,0.0001944593,0.00006989781,0.000135231,0.00002004168,0.00004726757],"category_scores_gemma":[0.0002173337,0.00003690235,0.00003708102,0.00002949311,0.0001597239,0.0003396075,0.00001728816,0.0001742998,0.000001601889],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001873721,"about_ca_system_score_gemma":0.00006180361,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002566986,"about_ca_topic_score_gemma":0.000172401,"domain_scores_codex":[0.9993261,0.00005948127,0.0003086509,0.00006935024,0.0001726362,0.00006384998],"domain_scores_gemma":[0.999229,0.00007441812,0.0003929501,0.0001135963,0.0001293728,0.00006066519],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00004747433,0.0002877257,0.002379351,0.00004132159,0.00001120798,5.554925e-7,0.009502873,0.00000124696,0.0003336798,0.9848585,0.000566914,0.00196922],"study_design_scores_gemma":[0.000550003,0.0003549651,0.6848128,0.0005392016,0.00007721393,0.00001261408,0.002013225,0.00004636104,0.0002019856,0.2724424,0.03882633,0.0001229206],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.978372,0.0004797771,0.000003576357,0.01545551,0.0006719475,0.0001021926,0.00000562196,0.00000102251,0.004908323],"genre_scores_gemma":[0.9985768,0.00003907286,0.00003167644,0.0001891212,0.0004776684,0.000001672373,0.000001902858,0.000002954649,0.0006791544],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7124161,"threshold_uncertainty_score":0.1504834,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2121627785","doi":"10.1001/archopht.118.10.1425","title":"Baruch Spinoza&lt;subtitle&gt;Heretic, Lens Grinder&lt;/subtitle&gt;","year":2000,"lang":"en","type":"article","venue":"Archives of Ophthalmology","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Subtitle; Heresy; Quarter (Canadian coin); Hebrew; Judaism; Theology; History; Art; Philosophy; Literature; Linguistics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.04090246306110349,"gpt":0.2454583329864891,"spread":0.2045558699253856,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009827256,0.0003064479,0.0005215865,0.0001359282,0.00022124,0.00003495552,0.0004896741,0.0001072701,0.07217266],"category_scores_gemma":[0.00006901437,0.0002551721,0.0002657858,0.00004898494,0.00140309,0.0001322493,0.0001091935,0.0002942804,0.001847185],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001180141,"about_ca_system_score_gemma":0.00005093739,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005815609,"about_ca_topic_score_gemma":0.0000181761,"domain_scores_codex":[0.9981015,0.0001309705,0.0004997415,0.0004570516,0.0002714267,0.0005393114],"domain_scores_gemma":[0.9987236,0.0004575374,0.0001280656,0.0004765041,0.00004399569,0.0001703096],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004883505,0.001375218,0.001191917,0.0003631724,0.0003036956,0.0009373514,0.01289266,0.00002220345,0.01240862,0.9428726,0.009043224,0.018101],"study_design_scores_gemma":[0.002130307,0.002797519,0.01463295,0.0002658739,0.0001612746,0.001197281,0.000370555,0.0003510736,0.002567091,0.3857532,0.5885857,0.001187152],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4073156,0.0002896641,0.000001792674,0.0008880289,0.0002684883,0.0001318737,0.0000637642,0.0000374401,0.5910034],"genre_scores_gemma":[0.9434602,0.00009156324,0.0001292223,0.0002261982,0.0009689181,0.00002087568,0.00003767089,0.00004125967,0.05502408],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5795425,"threshold_uncertainty_score":0.99999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}