{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":752,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":752,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"54a88a42f23c","filters":{"topic":"Memory, Trauma, and Commemoration"}},"results":[{"id":"W2164166814","doi":"10.1016/s0160-7383(02)00102-0","title":"Shades of dark tourism","year":2003,"lang":"en","type":"article","venue":"Annals of Tourism Research","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":420,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Tourism; Interpretation (philosophy); Ethnology; Humanities; Dark tourism; Political science; Heritage tourism; Sociology; Law; Art; Tourism geography; Philosophy","authors":[{"name":"Carolyn Strange","is_ca":true},{"name":"Michael Kempa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2586179608818444,"gpt":0.4759469542267415,"spread":0.2173289933448971,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001198663,0.0003150714,0.0003355804,0.001093112,0.006921227,0.005945757,0.0004373536,0.001221361,0.01771933],"category_scores_gemma":[0.003553964,0.0001864736,0.0002302987,0.001096913,0.01485486,0.003054064,0.005536987,0.003931971,0.000956596],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001232254,"about_ca_system_score_gemma":0.00143246,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004951675,"about_ca_topic_score_gemma":0.01786132,"domain_scores_codex":[0.9992286,0.0003890183,0.00001718547,0.0000554318,0.0001491952,0.0001605026],"domain_scores_gemma":[0.9984728,0.0003656241,0.0002097795,0.0002483479,0.0002341548,0.0004694321],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0005979603,0.0001134058,0.0075876,0.0004909157,0.00007938036,0.0008738655,0.1907235,0.0003126313,0.002208246,0.5205436,0.1795761,0.09689277],"study_design_scores_gemma":[0.0000353173,0.00009137767,0.01508366,0.0003827512,0.0000298371,0.0009691051,0.2003359,0.0001266255,0.0003629858,0.09176114,0.69077,0.00005128912],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2589467,0.01830827,0.00266663,0.1430094,0.008171975,0.00003090473,0.0002153045,0.0002202726,0.5684305],"genre_scores_gemma":[0.9534789,0.003329518,0.0004397882,0.007373399,0.001556817,0.000014472,0.00003863373,0.00008451608,0.03368392],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01771933,"threshold_uncertainty_score":0.05927706,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3038798139","doi":"10.1080/09647775.2020.1787023","title":"The implicated subject: beyond victims and perpetrators","year":2020,"lang":"en","type":"article","venue":"Museum Management and Curatorship","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":306,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Subject (documents); Psychology; Computer science; World Wide Web","authors":[{"name":"Cara Krmpotich","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03251433510847687,"gpt":0.2734161336875183,"spread":0.2409017985790415,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007996392,0.0009175303,0.0011152,0.00352148,0.02040299,0.0213459,0.002703043,0.01234141,0.01232717],"category_scores_gemma":[0.0328413,0.00066989,0.000554905,0.002718067,0.05782084,0.0400747,0.02251457,0.01455188,0.002270757],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003926255,"about_ca_system_score_gemma":0.005161251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005868754,"about_ca_topic_score_gemma":0.005261424,"domain_scores_codex":[0.9902505,0.006308801,0.0004045333,0.0007497151,0.0009791593,0.001307225],"domain_scores_gemma":[0.9879204,0.006551717,0.001581782,0.001090856,0.00135974,0.001495499],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004184049,0.00004041204,0.003860562,0.0002214669,0.00001441914,0.001789932,0.5016667,0.00002677495,0.0001293711,0.4439299,0.02588979,0.0223888],"study_design_scores_gemma":[0.00001218521,0.00005009576,0.001553248,0.002639745,0.00003153305,0.003038574,0.5841404,0.00006530728,0.0002921058,0.1219495,0.286186,0.00004119727],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1695548,0.1214992,0.008063673,0.4266049,0.005852657,0.0001065669,0.0001754008,0.0001278832,0.268015],"genre_scores_gemma":[0.90094,0.03544983,0.001043774,0.02687317,0.003102071,0.0001130992,0.00009440111,0.0001607513,0.03222306],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0213459,"threshold_uncertainty_score":0.0422895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2129106811","doi":"10.1177/1750698010370034","title":"Memory texts and memory work: Performances of memory in and with visual media","year":2010,"lang":"en","type":"article","venue":"Memory Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":211,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"National Eye Institute","keywords":"Collective memory; Identity (music); Memory work; Historical memory; Visual media; Work (physics); Media studies; Sociology; Collective identity; Visual arts; Cognitive science; History; Psychology; Aesthetics; Political science; Art; Epistemology; Engineering; Humanities; Law","authors":[{"name":"Annette Kühn","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03434196901678863,"gpt":0.3251452834386744,"spread":0.2908033144218857,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002347176,0.000629872,0.0004308722,0.002553029,0.009554029,0.01159344,0.001333532,0.002338247,0.008536627],"category_scores_gemma":[0.0113869,0.0002702351,0.0002794069,0.002866151,0.03026081,0.0101001,0.008486555,0.003116215,0.0005574902],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003099112,"about_ca_system_score_gemma":0.001377129,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00618717,"about_ca_topic_score_gemma":0.009536397,"domain_scores_codex":[0.9970859,0.001766519,0.00008229421,0.0001953549,0.0004513905,0.0004185335],"domain_scores_gemma":[0.9947072,0.003232129,0.0007341343,0.0004810066,0.0003522035,0.0004934016],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009074213,0.0000325211,0.001821972,0.0002031243,0.00001628497,0.0005196092,0.8989974,0.00005539581,0.0005092814,0.08033475,0.002479392,0.01493963],"study_design_scores_gemma":[0.00001631088,0.00007793466,0.00549424,0.0004133048,0.00001921115,0.0006639262,0.8765299,0.0000524271,0.000674848,0.01159368,0.1044343,0.00003004377],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5931607,0.01499931,0.002821589,0.01266807,0.0008427638,0.00004323816,0.0000972638,0.0000690633,0.375298],"genre_scores_gemma":[0.9843972,0.002525123,0.0003058643,0.0002958244,0.0002432821,0.00001824146,0.00002717462,0.00003995473,0.01214729],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01159344,"threshold_uncertainty_score":0.0285579,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4298438263","doi":"10.2307/3557775","title":"Bodies of Memory: Narratives of War in Postwar Japanese Culture, 1945-1970.","year":2001,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":178,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Narrative; History; Political science; Gender studies; Literature; Sociology; Art","authors":[{"name":"Hiroshi Aoyagi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02582323443261967,"gpt":0.2885781281634727,"spread":0.262754893730853,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001193512,0.0004431941,0.0002815996,0.001577895,0.007430345,0.00370115,0.0005707877,0.0008329759,0.003001719],"category_scores_gemma":[0.00465213,0.000285448,0.000109517,0.002424948,0.007213229,0.003850784,0.004135058,0.002263213,0.0003090031],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003161386,"about_ca_system_score_gemma":0.002229103,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05741483,"about_ca_topic_score_gemma":0.1465033,"domain_scores_codex":[0.9996139,0.0001702094,0.00002065241,0.000029976,0.0000407167,0.0001245532],"domain_scores_gemma":[0.9981199,0.0007823803,0.0004271894,0.00009491346,0.0002243098,0.0003513261],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003819351,0.000004851928,0.003568066,0.00004204192,0.000004589255,0.0003093151,0.9894645,0.000007628677,0.0001021701,0.00220833,0.001845337,0.002405043],"study_design_scores_gemma":[0.000002045613,0.00001251,0.02398467,0.0001152237,0.00001125598,0.0001809539,0.9450676,0.00001245425,0.0001956207,0.0003337104,0.03007548,0.000008478161],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9595183,0.00690885,0.0002527923,0.004564414,0.0002355464,0.00001636476,0.0004578489,0.00001100187,0.02803493],"genre_scores_gemma":[0.9919075,0.001942242,0.00004961511,0.0002037849,0.000044074,0.0000132078,0.0001203313,0.00001428434,0.005704917],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05741483,"threshold_uncertainty_score":0.1141613,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2334960707","doi":"10.1177/1750698011398170","title":"A shock to thought: Curatorial judgment and the public exhibition of ‘difficult knowledge’","year":2011,"lang":"en","type":"article","venue":"Memory Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":149,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Exhibition; Patriotism; Sociology; Aggression; Aesthetics; History; Psychology; Law; Political science; Social psychology; Art; Politics","authors":[{"name":"Roger I. Simon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1130938548279487,"gpt":0.3398537414096741,"spread":0.2267598865817254,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007539623,0.0005115843,0.0005418505,0.00252214,0.0184113,0.01722645,0.001911957,0.00444403,0.004650541],"category_scores_gemma":[0.02838941,0.0004229449,0.0003606439,0.001925036,0.06505091,0.01351397,0.012028,0.005535944,0.0004382845],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004483738,"about_ca_system_score_gemma":0.003030433,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006882138,"about_ca_topic_score_gemma":0.01162696,"domain_scores_codex":[0.9896611,0.007219522,0.0002084724,0.000635952,0.001253339,0.00102162],"domain_scores_gemma":[0.9822804,0.01054687,0.002444492,0.002316634,0.00129372,0.001117844],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002949402,0.00001752311,0.0008711932,0.00008078722,0.00001001478,0.0007074717,0.9389679,0.00002223592,0.0002988296,0.04806632,0.004829395,0.006098814],"study_design_scores_gemma":[0.000008413174,0.00002835802,0.001613217,0.0001837253,0.000009751183,0.0008204209,0.9171208,0.00004074405,0.0003808718,0.0128218,0.06694364,0.0000282067],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6582997,0.01366487,0.003330538,0.06140407,0.001151037,0.00003995939,0.00004632149,0.0001443319,0.2619193],"genre_scores_gemma":[0.9933031,0.0007095486,0.0002162638,0.001154842,0.0001433467,0.000008299367,0.000006372565,0.00003827176,0.004419903],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0184113,"threshold_uncertainty_score":0.03987384,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2135755197","doi":"10.1177/1354067x09353212","title":"After the Archive: Remapping Memory","year":2010,"lang":"en","type":"article","venue":"Culture & Psychology","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":139,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Forgetting; Vision; Recall; Paradigm shift; Cultural memory; Cognitive science; Cognition; Sociology; Aesthetics; Epistemology; History; Psychology; Cognitive psychology; Art; Anthropology; Philosophy","authors":[{"name":"Jens Brockmeier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0259818359268954,"gpt":0.3438658192133351,"spread":0.3178839832864397,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00321785,0.0006189175,0.0004578668,0.002509302,0.0059692,0.01354534,0.001826791,0.002829829,0.01408084],"category_scores_gemma":[0.01125884,0.0003016249,0.0005614814,0.001787546,0.0172524,0.02249214,0.01039995,0.003559902,0.002345809],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002212513,"about_ca_system_score_gemma":0.002723387,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002239447,"about_ca_topic_score_gemma":0.002682997,"domain_scores_codex":[0.9982167,0.0008775099,0.00008682503,0.0002345519,0.0003075108,0.0002768509],"domain_scores_gemma":[0.9954501,0.001838479,0.0004905316,0.001132528,0.0006089907,0.0004793321],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001935991,0.00006016049,0.002084746,0.0005752608,0.00003040644,0.001458222,0.21342,0.0004002268,0.00146801,0.6283613,0.01759354,0.1343545],"study_design_scores_gemma":[0.00003466089,0.0001826148,0.002323363,0.001366567,0.00005448765,0.002807501,0.1419244,0.0005356844,0.002860914,0.3329663,0.5148752,0.00006839883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2168738,0.05344666,0.07479586,0.06915424,0.00737127,0.0002536119,0.0002554753,0.0009776691,0.5768714],"genre_scores_gemma":[0.8986605,0.01571225,0.01584759,0.006453294,0.001400908,0.0001342804,0.0001521269,0.0004500262,0.06118904],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01408084,"threshold_uncertainty_score":0.04710513,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2595865695","doi":"10.3138/jcfs.42.3.303","title":"Locating Family in Cultural Memory Studies","year":2011,"lang":"en","type":"article","venue":"Journal of Comparative Family Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":136,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Sociocultural evolution; Sociology; Collective memory; Transgenerational epigenetics; Field (mathematics); Epistemology; Anthropology; Political science","authors":[{"name":"Astri Erll","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3922130261834272,"gpt":0.4503592914924617,"spread":0.05814626530903449,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00696522,0.0005076537,0.0005544238,0.005461426,0.009166135,0.006819681,0.001490191,0.001959074,0.004563949],"category_scores_gemma":[0.01198698,0.0002861169,0.0002054832,0.005748306,0.02711503,0.01334361,0.007822381,0.001981448,0.0002106361],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005769167,"about_ca_system_score_gemma":0.002350617,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01129495,"about_ca_topic_score_gemma":0.01354964,"domain_scores_codex":[0.9933617,0.005489844,0.0001475354,0.0003325017,0.0002003582,0.0004680721],"domain_scores_gemma":[0.9911585,0.006850298,0.0005637498,0.0005665122,0.0004448439,0.0004160364],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004222812,0.00002696333,0.002876094,0.0002522825,0.00001326896,0.0007906503,0.825848,0.00007007001,0.0001736201,0.1463677,0.0014512,0.02208791],"study_design_scores_gemma":[0.000007718436,0.00003726497,0.003509243,0.0009480408,0.00001687106,0.0007929488,0.8894215,0.00009842573,0.0005099833,0.03398281,0.07065557,0.00001966892],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6997262,0.09220636,0.01116819,0.01806705,0.0009589433,0.0000898939,0.0001335916,0.00004389125,0.1776059],"genre_scores_gemma":[0.9890292,0.007807801,0.0006978023,0.0004237971,0.00009282627,0.00003871047,0.00001395137,0.00001320768,0.001882778],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01129495,"threshold_uncertainty_score":0.04185843,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2067414703","doi":"10.1177/1462474511414784","title":"The polysemy of punishment memorialization: Dark tourism and Ontario's penal history museums","year":2011,"lang":"en","type":"article","venue":"Punishment & Society","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":111,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland; University of Victoria","funders":"","keywords":"Memorialization; Imprisonment; Punitive damages; Punishment (psychology); Criminology; Narrative; Sociology; Meaning (existential); Polysemy; Law; Political science; Art; Literature; Psychology; Social psychology","authors":[{"name":"Kevin Walby","is_ca":true},{"name":"Justin Piché","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04754149222394632,"gpt":0.2633072547924079,"spread":0.2157657625684616,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001205135,0.000272516,0.0003090868,0.001557438,0.02138992,0.005885578,0.0009866928,0.0009673053,0.005381231],"category_scores_gemma":[0.004496365,0.0003954278,0.0001824937,0.002188982,0.02140587,0.002648612,0.008327084,0.001786434,0.0001495073],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02023124,"about_ca_system_score_gemma":0.01572592,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.6495724,"about_ca_topic_score_gemma":0.9017875,"domain_scores_codex":[0.9986002,0.0005590706,0.00003903233,0.00008357528,0.0002491152,0.0004689629],"domain_scores_gemma":[0.9974272,0.0007762426,0.0005736597,0.0002486243,0.0003124654,0.0006617254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005229654,0.00001133061,0.009786163,0.00006788335,0.000007332254,0.0007987572,0.969144,0.00005161954,0.0004382889,0.01069275,0.002768401,0.006181221],"study_design_scores_gemma":[0.00000369796,0.00001947554,0.0241707,0.0000944757,0.000008571766,0.0002829511,0.9258975,0.00004545781,0.0001419117,0.0006384086,0.04867263,0.00002416732],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9444975,0.0007048002,0.0004196247,0.004579876,0.00006676832,0.00002010498,0.0001265112,0.00002997268,0.04955485],"genre_scores_gemma":[0.9962374,0.0001967098,0.00008087973,0.00009896607,0.000008053564,0.000005170612,0.00001912325,0.00001324684,0.003340385],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3504276,"threshold_uncertainty_score":0.7049826,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2110290963","doi":"10.1111/j.1467-9280.2009.02307.x","title":"Living in History","year":2009,"lang":"en","type":"article","venue":"Psychological Science","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":101,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Alberta Hospital Edmonton; University of Alberta","funders":"Natural Sciences and Engineering Research Council of Canada","keywords":"Collective memory; Terrorism; Psychology; Identity (music); Social psychology; Holocaust survivors; Population; Spanish Civil War; Collective identity; Autobiographical memory; Sociology; Political science; Law; The Holocaust; Demography; Aesthetics; Psychiatry","authors":[{"name":"Norman Brown","is_ca":true},{"name":"Peter J. Lee","is_ca":true},{"name":"Mirna Krslak","is_ca":true},{"name":"Frederick G. Conrad","is_ca":false},{"name":"Tia G. B. Hansen","is_ca":false},{"name":"J Havelka","is_ca":false},{"name":"John R. Reddon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09274313593498774,"gpt":0.3840194846232213,"spread":0.2912763486882335,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004604461,0.0002089801,0.0002191621,0.0007356026,0.003162796,0.002814566,0.0003280387,0.0004696567,0.05886777],"category_scores_gemma":[0.001185776,0.00007392283,0.00008956046,0.001247765,0.003364847,0.002799775,0.002412462,0.000901946,0.005252718],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001261716,"about_ca_system_score_gemma":0.00117539,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003732807,"about_ca_topic_score_gemma":0.009388882,"domain_scores_codex":[0.9996431,0.0001411794,0.00001608265,0.00007171171,0.00005369724,0.00007412354],"domain_scores_gemma":[0.9995599,0.00007508049,0.00004723504,0.00007968759,0.00004942614,0.0001886292],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00006451287,0.00005881385,0.01056296,0.0002216092,0.00002426685,0.0007519312,0.0595431,0.0001528915,0.0006776235,0.6167315,0.1206767,0.1905341],"study_design_scores_gemma":[0.000001763673,0.00002315661,0.004450838,0.00009924922,0.000003333889,0.0002561428,0.009155947,0.00001620091,0.00004801347,0.01837635,0.9675635,0.000005628168],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04747939,0.008095383,0.001746518,0.01188022,0.001345899,0.00005431319,0.0008113576,0.00005790289,0.928529],"genre_scores_gemma":[0.6577214,0.009120967,0.001244385,0.003691506,0.0007983484,0.00007263729,0.0009254623,0.00005106291,0.3263743],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05886777,"threshold_uncertainty_score":0.1969323,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W294377197","doi":"10.1016/j.tourman.2015.05.002","title":"Dystopian dark tourism: An exploratory examination","year":2015,"lang":"en","type":"article","venue":"Tourism Management","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":100,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta; Concordia University","funders":"","keywords":"Dystopia; Utopia; Dark tourism; Tourism; Citizen journalism; Music festival; Aesthetics; Sociology; Media studies; History; Art; Political science; Art history; Literature; Visual arts; Archaeology; Law","authors":[{"name":"Jeffrey S. Podoshen","is_ca":false},{"name":"Vivek Venkatesh","is_ca":true},{"name":"Jason Wallin","is_ca":true},{"name":"Susan A. Andrzejewski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0586202766893671,"gpt":0.3070610203367994,"spread":0.2484407436474323,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007138865,0.0001602769,0.0001949133,0.001887297,0.002597477,0.002141197,0.0004454398,0.0005157507,0.004658845],"category_scores_gemma":[0.002076474,0.00009668223,0.0001967761,0.001761003,0.002801291,0.00109034,0.002713936,0.0007549688,0.0002016453],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001707332,"about_ca_system_score_gemma":0.002360055,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01140232,"about_ca_topic_score_gemma":0.03307873,"domain_scores_codex":[0.9997476,0.00010616,0.00001004682,0.00001406369,0.00003596678,0.00008624585],"domain_scores_gemma":[0.9992579,0.0003717718,0.0001159877,0.00004563075,0.00009883301,0.0001098041],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.001473451,0.001162109,0.2192979,0.001316527,0.0000857733,0.00902617,0.5959816,0.0002815884,0.004785221,0.05072942,0.004944316,0.1109159],"study_design_scores_gemma":[0.00001143051,0.0002848468,0.1853114,0.0002006569,0.00002465255,0.001639019,0.7945158,0.00008776305,0.0003565111,0.00273441,0.01481834,0.00001514238],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9747911,0.0008391223,0.0001140041,0.0005546788,0.00001512036,0.00004681007,0.00009848096,0.000002887064,0.02353772],"genre_scores_gemma":[0.994593,0.0009706432,0.0001509675,0.0001976232,0.00001769913,0.00002746105,0.00006546517,0.000003667753,0.003973631],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01140232,"threshold_uncertainty_score":0.02267188,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033041832","doi":"10.2747/1060-586x.27.3.269","title":"Monumental Politics: Regime Type and Public Memory in Post-Communist States","year":2011,"lang":"en","type":"article","venue":"Post-Soviet Affairs","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":84,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Politics; Communism; Focus (optics); Politics of memory; Transformation (genetics); Power (physics); Collective memory; Public space; Space (punctuation); Period (music); Political science; Communist state; Political economy; Economic history; Sociology; History; Law; Art; Engineering; Computer science; Aesthetics; Architectural engineering; Physics; Optics","authors":[{"name":"Benjamin Forest","is_ca":true},{"name":"Juliet Johnson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03915744919375809,"gpt":0.2826240768341438,"spread":0.2434666276403857,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00164985,0.0001218628,0.0003418186,0.002532308,0.002750877,0.003527362,0.0005196817,0.0006485166,0.003733048],"category_scores_gemma":[0.008466949,0.0001963488,0.000129801,0.003643104,0.005685392,0.002556811,0.003258938,0.0008355845,0.0001349143],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002384161,"about_ca_system_score_gemma":0.0009497494,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0123939,"about_ca_topic_score_gemma":0.03264416,"domain_scores_codex":[0.9989495,0.0004667881,0.00005458464,0.00008617396,0.0001040594,0.0003389724],"domain_scores_gemma":[0.9954072,0.002093631,0.001495006,0.0003658034,0.000297741,0.0003405792],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0007634715,0.0002815576,0.4587168,0.0002028626,0.00009698798,0.0006264509,0.4377573,0.0005788018,0.001007382,0.02631962,0.001227937,0.07242084],"study_design_scores_gemma":[0.00001015215,0.00009022526,0.7217933,0.0001119843,0.00002047918,0.0002139164,0.2690779,0.0001705864,0.0003203075,0.003008893,0.005160436,0.00002183304],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9955498,0.0003089458,0.00007294789,0.0002089718,0.000005323802,0.000002528006,0.00002129019,0.000001840422,0.003828292],"genre_scores_gemma":[0.999706,0.00007700574,0.00001231678,0.000008171472,0.000003063283,0.000001426636,0.000009218037,9.298424e-7,0.0001817589],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0123939,"threshold_uncertainty_score":0.02464348,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1541419358","doi":"","title":"Grassroots Memorials: The Politics of Memorializing Traumatic Death","year":2012,"lang":"en","type":"article","venue":"Journal of Folklore Research Reviews","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":70,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Grassroots; Politics; Political science; Medical emergency; Law; Medicine","authors":[{"name":"Holly Everett","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3490426069183535,"gpt":0.4871908518136981,"spread":0.1381482448953446,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005191818,0.0002615993,0.0003952064,0.001217428,0.004563195,0.008115979,0.001016659,0.003629728,0.01036643],"category_scores_gemma":[0.01433223,0.0001770798,0.000207989,0.00112894,0.01274548,0.005770461,0.003137233,0.006427902,0.0009764787],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003543561,"about_ca_system_score_gemma":0.004491878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003856263,"about_ca_topic_score_gemma":0.01014238,"domain_scores_codex":[0.9974324,0.001664987,0.0000651368,0.0000946948,0.0003641861,0.0003786052],"domain_scores_gemma":[0.9921863,0.005555351,0.0005792585,0.0003881018,0.0006468842,0.0006440944],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002675253,0.0001330426,0.0005826171,0.001538001,0.00004582378,0.0003216162,0.04531369,0.0001045879,0.0006674389,0.3784411,0.2299637,0.3426208],"study_design_scores_gemma":[0.00002694739,0.0001062234,0.002361272,0.002051411,0.00003617471,0.0003001829,0.04576939,0.00004342497,0.0004788462,0.03978203,0.9090143,0.00002989947],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02314876,0.5083885,0.0008134035,0.3252237,0.01480731,0.00002242322,0.00004022695,0.00005064455,0.1275051],"genre_scores_gemma":[0.6371982,0.2635057,0.0009115233,0.03863608,0.02078776,0.00004092362,0.00004559412,0.0001275585,0.03874671],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01036643,"threshold_uncertainty_score":0.03467917,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W593924867","doi":"","title":"Curating Difficult Knowledge: Violent Pasts in Public Places","year":2011,"lang":"en","type":"book","venue":"","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":67,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Exhibition; Framing (construction); Genocide; Nationalism; History; Art history; Media studies; Collective memory; Hatred; Sociology; Anthropology; Art; Law; Archaeology; Political science","authors":[{"name":"Erica Lehrer","is_ca":false},{"name":"Cynthia E. Milton","is_ca":false},{"name":"Monica Eileen Patterson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07347985890615318,"gpt":0.3178591941811639,"spread":0.2443793352750107,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006091258,0.0007702106,0.0005969395,0.003146332,0.005482375,0.009916876,0.001913333,0.00229516,0.1605201],"category_scores_gemma":[0.004037473,0.0004001475,0.0006623435,0.004145423,0.003784456,0.009453527,0.006761516,0.002062481,0.02203487],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00243303,"about_ca_system_score_gemma":0.002081654,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005912778,"about_ca_topic_score_gemma":0.01458126,"domain_scores_codex":[0.999353,0.0002447694,0.00002779579,0.00006437715,0.000195902,0.0001143022],"domain_scores_gemma":[0.9982299,0.0009189351,0.0001798895,0.0001671468,0.0002006688,0.000303421],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000501653,0.0001024964,0.001108517,0.001492539,0.00000935647,0.001464639,0.04238044,0.0003847842,0.0003725951,0.07264911,0.5914995,0.2884859],"study_design_scores_gemma":[0.000004262196,0.00001278702,0.0006942146,0.001111507,0.000003434249,0.0006136044,0.02756781,0.0000768129,0.00008671564,0.007367805,0.9624471,0.00001382235],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01497153,0.03161749,0.008095516,0.03064823,0.007283182,0.0003763596,0.001620908,0.001570038,0.9038168],"genre_scores_gemma":[0.3383847,0.07981722,0.01729152,0.005370125,0.003868742,0.0007908476,0.002300254,0.001119037,0.5510576],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1605201,"threshold_uncertainty_score":0.5369931,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1512347642","doi":"10.1111/gec3.12149","title":"Touring “Terrorism”: Landscapes of Memory in Post‐War Sri Lanka","year":2014,"lang":"en","type":"article","venue":"Geography Compass","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":67,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Tamil; Nationalism; Terrorism; Victory; Spanish Civil War; Sri lanka; Geography; Politics; Adversary; Political science; Tourism; State (computer science); Ancient history; Political economy; Development economics; History; Economic history; Law; Sociology; South asia; Art","authors":[{"name":"Jennifer Hyndman","is_ca":true},{"name":"Amarnath Amarasingam","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01407718126115078,"gpt":0.2645966742883903,"spread":0.2505194930272395,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004158379,0.0003338098,0.0002260524,0.001886337,0.004604842,0.004595668,0.0007163187,0.0006723689,0.0052817],"category_scores_gemma":[0.001167728,0.0002456122,0.0002241582,0.002025424,0.006222516,0.00191213,0.004278001,0.0008870059,0.0002944444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001870388,"about_ca_system_score_gemma":0.0008762272,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02247276,"about_ca_topic_score_gemma":0.05873356,"domain_scores_codex":[0.9996235,0.0001624108,0.00001254809,0.00003476458,0.00003230754,0.0001344021],"domain_scores_gemma":[0.9994593,0.0001514452,0.0001545497,0.00005823725,0.00007958434,0.00009685732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001505065,0.00005106734,0.05154956,0.0003065262,0.00005236279,0.002672167,0.9112791,0.0001344606,0.002127287,0.003723459,0.0035575,0.024396],"study_design_scores_gemma":[0.000002272242,0.00005139453,0.07655701,0.00008217931,0.00001281369,0.000715579,0.9114085,0.0000234613,0.0001378036,0.0003565989,0.01063615,0.00001629502],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9790574,0.001415628,0.0001620422,0.000785987,0.00002575813,0.0000136197,0.0001323451,0.00001693356,0.01839026],"genre_scores_gemma":[0.9987531,0.0004080716,0.00005722221,0.00004259131,0.000006799516,0.000004906558,0.00002958909,0.000003798139,0.0006940594],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02247276,"threshold_uncertainty_score":0.04468393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2888864300","doi":"10.1177/1474474018796653","title":"Confederate monuments and the problem of forgetting","year":2018,"lang":"en","type":"article","venue":"Cultural Geographies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":59,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Forgetting; Context (archaeology); Normative; Reflexivity; Politics; Power (physics); Aesthetics; Sociology; Position (finance); History; Law; Political science; Art; Archaeology; Social science; Philosophy; Linguistics","authors":[{"name":"Benjamin Forest","is_ca":true},{"name":"Juliet Johnson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02866492914458067,"gpt":0.3019671087470726,"spread":0.2733021796024919,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009113628,0.0004751946,0.0004994479,0.00166624,0.01145094,0.01022953,0.00220487,0.004341366,0.005394971],"category_scores_gemma":[0.01842155,0.0004013873,0.0004259638,0.001148709,0.08202597,0.01509406,0.009874642,0.007840458,0.0006235633],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00415696,"about_ca_system_score_gemma":0.00301942,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005752082,"about_ca_topic_score_gemma":0.007129407,"domain_scores_codex":[0.9953775,0.002713447,0.0001666489,0.0004612427,0.0005496359,0.0007315055],"domain_scores_gemma":[0.9904197,0.005360976,0.001203204,0.001725988,0.0007174127,0.0005727627],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006977444,0.00002635927,0.001565391,0.0001088711,0.00001668201,0.0009200377,0.2802154,0.0001055644,0.00034127,0.6839567,0.005308727,0.02736514],"study_design_scores_gemma":[0.00002935183,0.00007539148,0.003075053,0.0006678873,0.00003499669,0.002935561,0.2991238,0.0002170735,0.001093629,0.517303,0.1753722,0.00007202782],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4989104,0.02958623,0.02430934,0.1495913,0.002124774,0.00004100685,0.00007190861,0.0002177797,0.2951472],"genre_scores_gemma":[0.9876331,0.001981435,0.001193709,0.002972061,0.0002345209,0.00001423838,0.00001188528,0.0000662724,0.005892751],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01145094,"threshold_uncertainty_score":0.04819804,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2318227182","doi":"10.1177/1359183511432989","title":"Breaching the wall of traumatic silence: Holocaust survivor and descendant person–object relations and the material transmission of the genocidal past","year":2012,"lang":"en","type":"article","venue":"Journal of Material Culture","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":58,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Canadian Institutes of Health Research","keywords":"Silence; Performative utterance; Semiotics; Aesthetics; Objectivity (philosophy); Temporalities; The Holocaust; Sociology; Materiality (auditing); Historical trauma; Narrative; Memorialization; Framing (construction); Embodied cognition; History; Literature; Epistemology; Art; Psychology; Philosophy; Law; Archaeology","authors":[{"name":"Carol A. Kidron","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02522822712232364,"gpt":0.2720646787465551,"spread":0.2468364516242315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002195267,0.0003432589,0.0002559725,0.0008076021,0.005336139,0.004976399,0.0006050622,0.0008100074,0.002083274],"category_scores_gemma":[0.003287096,0.0002490779,0.0001552514,0.0006880951,0.01723997,0.003746408,0.004685893,0.001637144,0.0001917461],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001721155,"about_ca_system_score_gemma":0.001306283,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004100956,"about_ca_topic_score_gemma":0.006498129,"domain_scores_codex":[0.9989465,0.0007666835,0.00002412853,0.00006213912,0.00008639761,0.0001140818],"domain_scores_gemma":[0.9988264,0.0006836054,0.0001722604,0.0001020669,0.0000706817,0.0001448899],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002382131,0.000009601849,0.00115165,0.00002790036,0.000003080694,0.0006906012,0.9723893,0.00001736538,0.0005153232,0.02217627,0.0001982739,0.002796757],"study_design_scores_gemma":[0.000004360947,0.00004763328,0.003959829,0.0001416218,0.00001121034,0.001194365,0.9709354,0.00006239097,0.0006961484,0.005734755,0.01720062,0.00001170179],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9615545,0.001268064,0.002355843,0.001930008,0.000063104,0.00001420754,0.0000184299,0.0000166179,0.03277915],"genre_scores_gemma":[0.9978447,0.0003747324,0.0002407737,0.00008478107,0.000007932776,0.000005774747,0.000007429773,0.000008367424,0.001425387],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005336139,"threshold_uncertainty_score":0.01248795,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1779144010","doi":"","title":"Touchstones: Considering the Relationship between Memory and Archives","year":2006,"lang":"en","type":"article","venue":"Archivaria","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Collective memory; Art; Philosophy","authors":[{"name":"Laura Millar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06540647084443425,"gpt":0.3113849007011799,"spread":0.2459784298567457,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001282472,0.000293747,0.0002955595,0.001999097,0.003608126,0.01021456,0.001103713,0.001916996,0.009907914],"category_scores_gemma":[0.004929948,0.0001960884,0.0004278288,0.002055901,0.01077816,0.01552378,0.004807007,0.001796502,0.000394694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002555909,"about_ca_system_score_gemma":0.001870422,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005555562,"about_ca_topic_score_gemma":0.007422402,"domain_scores_codex":[0.9989302,0.000572373,0.00004747445,0.0001258687,0.0001648843,0.0001591169],"domain_scores_gemma":[0.9974428,0.001770449,0.0002507819,0.0002164371,0.0001630858,0.0001564177],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007528024,0.00002125277,0.002165549,0.0002400851,0.0000150598,0.0009439288,0.09585227,0.000412703,0.0004992787,0.8693509,0.002175372,0.02824836],"study_design_scores_gemma":[0.00002619827,0.0001208159,0.00470474,0.0009062148,0.00005711004,0.001728836,0.2008628,0.001464009,0.001714848,0.5425578,0.2458091,0.00004750495],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3641589,0.03352534,0.04029777,0.03519767,0.001058745,0.0001008013,0.0001680825,0.0001895938,0.5253031],"genre_scores_gemma":[0.9657208,0.004713659,0.003051886,0.0006788329,0.0002189905,0.00004049936,0.00002430776,0.00003312662,0.02551787],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01021456,"threshold_uncertainty_score":0.03314525,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2044178456","doi":"10.1191/1474474003eu306oa","title":"Sites in the imagination: the Beaumont Hamel Newfoundland Memorial on the Somme","year":2004,"lang":"en","type":"article","venue":"Cultural Geographies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":51,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Narrative; Battle; State (computer science); History; Front (military); Spanish Civil War; Archaeology; Legibility; Art history; Visual arts; Art; Geography","authors":[{"name":"Paul Gough","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04133744008908175,"gpt":0.3063060812698938,"spread":0.2649686411808121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000779147,0.0003437636,0.0001790706,0.0006480872,0.01937078,0.00856445,0.0008678516,0.001408853,0.007834285],"category_scores_gemma":[0.001142999,0.0002717657,0.0001901541,0.0009730755,0.01569465,0.003098811,0.003892513,0.003520783,0.0006353387],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02367752,"about_ca_system_score_gemma":0.01117684,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7064177,"about_ca_topic_score_gemma":0.9408422,"domain_scores_codex":[0.9992214,0.0002482084,0.000007648865,0.00004975117,0.0001094591,0.0003635338],"domain_scores_gemma":[0.9991177,0.0001998514,0.00007110884,0.00004898775,0.0001175599,0.0004447874],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000137161,0.00006080107,0.006985235,0.0001393069,0.00002180469,0.004412207,0.6091734,0.0004026681,0.001011403,0.1005423,0.240423,0.03669072],"study_design_scores_gemma":[0.000005274124,0.00002863804,0.009189482,0.000244452,0.000007417732,0.0007855013,0.572213,0.00004933475,0.0001465299,0.00198616,0.415311,0.00003313041],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3560279,0.01214638,0.001320067,0.04695255,0.002488789,0.00004466251,0.000280035,0.00008303436,0.5806566],"genre_scores_gemma":[0.8792018,0.003909822,0.0005141184,0.003447166,0.0002775707,0.00001922276,0.00009923837,0.00006216063,0.112469],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2935823,"threshold_uncertainty_score":0.5906225,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2001627850","doi":"10.1086/340905","title":"Feminist Memorializing and Cultural Countermemory: The Case of Marianne’s Park","year":2002,"lang":"en","type":"article","venue":"Signs","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":50,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Storytelling; Solidarity; Sociology; Media studies; Cultural memory; Art history; Humanities; Art; Law; Politics; Anthropology; Political science; Literature; Narrative","authors":[{"name":"Christine Bold","is_ca":true},{"name":"Ric Knowles","is_ca":true},{"name":"Belinda Leach","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06552108358549338,"gpt":0.3195081552194762,"spread":0.2539870716339828,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001725799,0.0004151737,0.0003886646,0.0008831481,0.01990073,0.006858722,0.001662913,0.007519921,0.008666599],"category_scores_gemma":[0.006372818,0.0003866356,0.0002975347,0.0005981828,0.02511811,0.006062948,0.005726808,0.009175187,0.0005647009],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004836954,"about_ca_system_score_gemma":0.002559825,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01468972,"about_ca_topic_score_gemma":0.042913,"domain_scores_codex":[0.9986243,0.0007251951,0.00002818393,0.0001209294,0.0001080895,0.000393286],"domain_scores_gemma":[0.998359,0.0009768865,0.0001555409,0.0001507565,0.0001032676,0.0002544254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000642244,0.00007344281,0.001132563,0.00007674276,0.00001616233,0.01517329,0.5962432,0.000146883,0.0005630559,0.3563738,0.01431249,0.01582404],"study_design_scores_gemma":[0.00002576917,0.0000699322,0.001355725,0.000294804,0.0000245939,0.01181723,0.6040983,0.0002577167,0.001202812,0.04947753,0.3313099,0.00006578789],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5226341,0.004946072,0.002466395,0.1125186,0.001257644,0.00004910975,0.00004192791,0.00007231158,0.3560139],"genre_scores_gemma":[0.9769206,0.0006513458,0.0003571607,0.002365323,0.0001283,0.00001153816,0.000005469686,0.00003791547,0.01952235],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01990073,"threshold_uncertainty_score":0.03509468,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4319934209","doi":"10.5465/annals.2021.0088","title":"Ecologies of Memories: Memory Work Within and Between Organizations and Communities","year":2023,"lang":"en","type":"article","venue":"Academy of Management Annals","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria; University of Alberta","funders":"","keywords":"Work (physics); Sociology; Memory work; Public relations; Psychology; Business; Management; Political science; Epistemology; Economics; Engineering","authors":[{"name":"Diego M. Coraiola","is_ca":true},{"name":"William Foster","is_ca":true},{"name":"Sébastien Mena","is_ca":true},{"name":"Hamid Foroughi","is_ca":true},{"name":"Jukka Rintamäki","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1119228852878137,"gpt":0.3598796631867094,"spread":0.2479567778988957,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002684458,0.0003718674,0.0004655551,0.005472113,0.003952005,0.008080067,0.001344374,0.001753602,0.004983882],"category_scores_gemma":[0.008527083,0.000329357,0.0004062564,0.004153989,0.0172548,0.01458032,0.007248837,0.001704035,0.0002217113],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002383204,"about_ca_system_score_gemma":0.002334236,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003643859,"about_ca_topic_score_gemma":0.006133806,"domain_scores_codex":[0.998223,0.0009885328,0.00009985093,0.0002505209,0.0002404927,0.000197643],"domain_scores_gemma":[0.9923112,0.004787912,0.00132527,0.0005195159,0.0004227806,0.0006333773],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007902421,0.00008707117,0.02851717,0.00161996,0.0001268138,0.0007197316,0.1063592,0.001064332,0.0005658245,0.7188832,0.003336969,0.1386407],"study_design_scores_gemma":[0.00002597905,0.0001366466,0.06856166,0.002888491,0.0001051944,0.001526709,0.2057388,0.001123436,0.0005063076,0.5606769,0.1585986,0.0001113325],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"review","genre_scores_codex":[0.4279012,0.1273943,0.06328356,0.08776004,0.0009883887,0.0002229008,0.0005051148,0.000141909,0.2918026],"genre_scores_gemma":[0.9663629,0.02229171,0.006153944,0.001632578,0.0004308964,0.0001164436,0.00009519034,0.00002526506,0.002891186],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.008080067,"threshold_uncertainty_score":0.01729143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2531087432","doi":"10.1177/1750698016673236","title":"The danger of a single story: Iconic stories in the aftermath of the 1994 Rwandan genocide","year":2016,"lang":"en","type":"article","venue":"Memory Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Genocide; Politics; Narrative; Sociology; Legitimacy; Authoritarianism; Gulag; Political science; Law; Democracy; Literature","authors":[{"name":"Erin Jessee","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06186847852634045,"gpt":0.3217645852697949,"spread":0.2598961067434544,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007652809,0.001869118,0.001018305,0.003661621,0.01921731,0.01391484,0.003212605,0.00457389,0.003131227],"category_scores_gemma":[0.02360179,0.001081963,0.0005620527,0.003683012,0.03291542,0.01596729,0.01361654,0.008916051,0.0005847508],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006060402,"about_ca_system_score_gemma":0.002467318,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00878585,"about_ca_topic_score_gemma":0.01488954,"domain_scores_codex":[0.990498,0.007291194,0.0002465761,0.0003908032,0.0006892815,0.0008841481],"domain_scores_gemma":[0.9851333,0.01127506,0.001453031,0.0007152206,0.0006741517,0.0007491621],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002117746,0.00001119689,0.0003316248,0.00007328718,0.000005199593,0.0009439116,0.9920807,0.00002712218,0.0001369044,0.003426171,0.0008298607,0.002112752],"study_design_scores_gemma":[0.000003206162,0.00002876158,0.0004577549,0.00021586,0.000009306428,0.000971278,0.9825815,0.00003143986,0.0002485112,0.0009812367,0.01445624,0.00001504152],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9215531,0.009378247,0.003958594,0.01719715,0.001002062,0.0002081669,0.0002585143,0.00008159011,0.04636256],"genre_scores_gemma":[0.9886646,0.004103455,0.0008508571,0.001271116,0.0001995771,0.0001049834,0.00008071214,0.00008464563,0.00464003],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01921731,"threshold_uncertainty_score":0.04397154,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W653860036","doi":"10.1515/9780773576520","title":"Media, Memory, and the First World War","year":2009,"lang":"en","type":"book","venue":"McGill-Queen's University Press eBooks","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Battle; Cultural memory; Movie theater; Romance; Legitimacy; History; Media studies; Literature; Art; Sociology; Anthropology; Law; Political science","authors":[{"name":"David Williams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01929095899132044,"gpt":0.2296658114849871,"spread":0.2103748524936667,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004007329,0.0004637095,0.0001921652,0.001762792,0.002976243,0.006981281,0.0006056371,0.001351367,0.01132506],"category_scores_gemma":[0.001331293,0.0001581033,0.000176245,0.002504632,0.006267758,0.005156002,0.001840082,0.001844087,0.001010138],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003225347,"about_ca_system_score_gemma":0.002160603,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0130964,"about_ca_topic_score_gemma":0.0263152,"domain_scores_codex":[0.9997546,0.00009613664,0.000007024474,0.00001743653,0.00005711987,0.00006769226],"domain_scores_gemma":[0.9994602,0.0003213412,0.00006263766,0.00003122234,0.00004886439,0.00007571089],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001150975,0.00009361361,0.001420187,0.0004675078,0.00002023367,0.0008033302,0.06222772,0.0001751105,0.0003061479,0.6628774,0.1267328,0.1447608],"study_design_scores_gemma":[0.00001888856,0.00003403674,0.003898642,0.001354233,0.00001294326,0.0006720521,0.0341093,0.00003564925,0.0002499502,0.06762546,0.8919707,0.00001811056],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01897262,0.2746974,0.0002198651,0.0221903,0.001937486,0.00001366673,0.00007352613,0.00002437853,0.6818708],"genre_scores_gemma":[0.4833555,0.234014,0.0003141272,0.004632036,0.002944729,0.00006985074,0.0001114261,0.00004597708,0.2745124],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0130964,"threshold_uncertainty_score":0.03788608,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3047291832","doi":"10.2139/ssrn.3659549","title":"The Long Shadow of the Spanish Civil War","year":2020,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":44,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Spanish Civil War; Shadow (psychology); Political science; Economic history; Law; History; Psychology; Psychoanalysis","authors":[{"name":"Ana Tur-Prats","is_ca":false},{"name":"Felipe Valencia Caicedo","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01855043806649082,"gpt":0.2688479972652542,"spread":0.2502975591987634,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002142615,0.0002656892,0.0003808042,0.0009526577,0.004283951,0.006609676,0.0005417929,0.00224401,0.01874975],"category_scores_gemma":[0.006412726,0.0001389637,0.0001504342,0.001328257,0.01159115,0.003477302,0.003601337,0.003329559,0.001102383],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006616634,"about_ca_system_score_gemma":0.005618121,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03366946,"about_ca_topic_score_gemma":0.0493727,"domain_scores_codex":[0.9990489,0.0003777399,0.00001657872,0.00007217156,0.0001062846,0.0003783593],"domain_scores_gemma":[0.9979573,0.0007570331,0.0002440037,0.000168893,0.0003880222,0.0004846852],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.001051678,0.0002021553,0.01811279,0.0006691485,0.00008458527,0.001633905,0.1371719,0.0003328252,0.001203694,0.5110926,0.1451853,0.1832595],"study_design_scores_gemma":[0.00005155274,0.00006706292,0.04933083,0.0009777547,0.00002283833,0.0005087306,0.1977184,0.00006833686,0.000261039,0.06075683,0.6901974,0.00003920747],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2520983,0.07618842,0.0005422396,0.3512857,0.004972504,0.00001322201,0.0002939132,0.00003184944,0.3145739],"genre_scores_gemma":[0.9592243,0.01389578,0.00005952653,0.007756349,0.001743349,0.000006534977,0.00006162802,0.00004714121,0.01720516],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03366946,"threshold_uncertainty_score":0.06694698,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4232794454","doi":"10.1093/acprof:oso/9780199376933.001.0001","title":"Our Faithfulness to the Past","year":2014,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":42,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Relation (database); Skepticism; Oppression; Epistemology; Identity (music); Injustice; Politics; Sociology; Politics of memory; Negotiation; Psychology; Social psychology; Aesthetics; Political science; Social science; Law; Philosophy","authors":[{"name":"Sue Campbell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0395351128521469,"gpt":0.2592298100090071,"spread":0.2196946971568602,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001189637,0.0002335931,0.0002679004,0.0005159181,0.005310089,0.008131332,0.000660484,0.001106689,0.009648003],"category_scores_gemma":[0.004314823,0.0001720156,0.000149608,0.0005638758,0.02285208,0.00670683,0.003230985,0.003098886,0.001142148],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003240765,"about_ca_system_score_gemma":0.002189175,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01134994,"about_ca_topic_score_gemma":0.01067781,"domain_scores_codex":[0.9984927,0.0007756821,0.0000352649,0.000151914,0.0003711793,0.0001732675],"domain_scores_gemma":[0.9985643,0.0005719372,0.0001166296,0.0003038137,0.0002312115,0.0002121562],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002497221,0.00001666207,0.0004537262,0.00008369157,0.000006873099,0.0002634833,0.1091138,0.0001261232,0.0003432928,0.8037825,0.04868969,0.03709512],"study_design_scores_gemma":[0.000004493386,0.00002221429,0.0005103642,0.0004068052,0.000006935131,0.0003877732,0.04492785,0.0001206089,0.0003799798,0.1069253,0.8462905,0.00001713825],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04914279,0.02494846,0.006764697,0.0751927,0.002585282,0.00002155189,0.0001250808,0.0001240588,0.8410953],"genre_scores_gemma":[0.889131,0.005981589,0.0008275188,0.003807902,0.0005414658,0.00001245103,0.00005020351,0.000070995,0.09957679],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01134994,"threshold_uncertainty_score":0.03227574,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2332595811","doi":"10.1177/1468797615579564","title":"Staged authenticity in penal history sites across Canada","year":2015,"lang":"en","type":"article","venue":"Tourist Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":42,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ottawa; University of Winnipeg","funders":"","keywords":"Imprisonment; Narrative; Tourism; Heritage tourism; State (computer science); History; Sociology; Existentialism; Law; Criminology; Aesthetics; Archaeology; Political science; Art; Literature","authors":[{"name":"Kevin Walby","is_ca":true},{"name":"Justin Piché","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1401515968613613,"gpt":0.3659979032972957,"spread":0.2258463064359344,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008310684,0.000242782,0.0002927732,0.001817322,0.01484163,0.003182119,0.001130904,0.0004194473,0.003464042],"category_scores_gemma":[0.0038473,0.0002779096,0.0001400715,0.002996952,0.008256661,0.0008672031,0.004214721,0.0009454069,0.00009825602],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02271267,"about_ca_system_score_gemma":0.03171504,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9222225,"about_ca_topic_score_gemma":0.9847633,"domain_scores_codex":[0.9989397,0.0002338433,0.00002560209,0.0001072368,0.0002266128,0.0004669655],"domain_scores_gemma":[0.9968631,0.0007091135,0.0004866741,0.0002142021,0.0007301149,0.0009968197],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001534915,0.00006312375,0.06906042,0.0001723836,0.00001422586,0.002332573,0.8707367,0.0002307582,0.00169083,0.005052846,0.003018985,0.0474738],"study_design_scores_gemma":[0.000003805864,0.00004273007,0.1307572,0.0001229294,0.000007481897,0.0003132554,0.8460806,0.0001025046,0.0003139996,0.0001771283,0.02204684,0.00003147784],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9926138,0.0002522352,0.0001153783,0.00036739,0.00001033987,0.00002789375,0.00007446005,0.000008657594,0.00652998],"genre_scores_gemma":[0.9975211,0.000201708,0.0001277905,0.000040789,0.00000197223,0.000006485556,0.00003434722,0.000004025507,0.002061732],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0777775,"threshold_uncertainty_score":0.1647927,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2040721427","doi":"10.1177/1354067x02008001616","title":"Introduction: Searching for Cultural Memory","year":2002,"lang":"en","type":"article","venue":"Culture & Psychology","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Narrative; Cultural memory; Context (archaeology); Multidisciplinary approach; Cognitive science; Epistemology; Sociology; Psychology; History; Social science; Linguistics; Anthropology; Philosophy; Archaeology","authors":[{"name":"Jens Brockmeier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08485214433541739,"gpt":0.3909521824352745,"spread":0.3061000380998571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003454789,0.0006993728,0.000509157,0.002020773,0.005069708,0.006097322,0.001894306,0.00688666,0.02346969],"category_scores_gemma":[0.02128937,0.0002786615,0.0007361342,0.001876921,0.003930974,0.007116043,0.003573545,0.00990704,0.006590159],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002840044,"about_ca_system_score_gemma":0.00225913,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005170987,"about_ca_topic_score_gemma":0.005017475,"domain_scores_codex":[0.9975299,0.001057907,0.000184439,0.0003823477,0.0006130853,0.0002322624],"domain_scores_gemma":[0.9841267,0.01038212,0.0006822898,0.0006190995,0.003245714,0.0009439523],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001360145,0.00001558242,0.0002266288,0.0002313694,0.000004266356,0.00008302992,0.004181298,0.00002484409,0.0001108777,0.02989631,0.9549636,0.01024869],"study_design_scores_gemma":[0.000002816163,0.00001167045,0.0006308793,0.0005165313,0.00000332043,0.0001104499,0.003516824,0.00003559263,0.00007240671,0.00479061,0.9902982,0.00001074451],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"editorial","genre_scores_codex":[0.002581012,0.0316661,0.002916079,0.6697545,0.2105594,0.0001325162,0.000763435,0.0001647961,0.08146215],"genre_scores_gemma":[0.06256984,0.04028247,0.004133894,0.5081151,0.2401452,0.0005441147,0.00139524,0.0005833326,0.1422308],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.02346969,"threshold_uncertainty_score":0.07851392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2000235420","doi":"10.1177/0170840613511930","title":"Changing the Memory of Suffering: An Organizational Aesthetics of the Dark Side","year":2014,"lang":"en","type":"article","venue":"Organization Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Waterloo","keywords":"The Holocaust; Kitsch; Great Rift; Aesthetics; Nazism; Narrative; Collective memory; Politics; Sociology; Reading (process); Art; Literature; Law; Political science","authors":[{"name":"Bent Sørensen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03393302763912763,"gpt":0.2966155492431064,"spread":0.2626825216039788,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002571368,0.0005040647,0.0003045448,0.001660237,0.009996454,0.01014447,0.001049772,0.001760875,0.004699646],"category_scores_gemma":[0.005031208,0.0002522149,0.0002883485,0.0009098398,0.05186596,0.009348756,0.01026046,0.003732614,0.0003691924],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002289292,"about_ca_system_score_gemma":0.001468757,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001819885,"about_ca_topic_score_gemma":0.002813481,"domain_scores_codex":[0.9974445,0.001675494,0.00004917584,0.0001814678,0.0003235908,0.0003257967],"domain_scores_gemma":[0.9975244,0.001296073,0.0002838302,0.0004952814,0.0001645935,0.0002357388],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004382296,0.00001774247,0.0009343408,0.00008995413,0.000008575468,0.0004269137,0.6001869,0.0001091422,0.0009440274,0.3815793,0.002991498,0.0126677],"study_design_scores_gemma":[0.00002223866,0.0001092802,0.002138851,0.0003636678,0.0000213092,0.00124039,0.6193693,0.0002615602,0.001382551,0.1440539,0.2309947,0.00004218316],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4352354,0.007658873,0.02558126,0.03206631,0.001498237,0.0000585842,0.00004813649,0.0001733997,0.4976797],"genre_scores_gemma":[0.9890829,0.0005955099,0.001079519,0.0008439239,0.0001367886,0.000019135,0.000009314032,0.00006113353,0.008171728],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01014447,"threshold_uncertainty_score":0.01661009,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032096194","doi":"10.1177/1367549411404616","title":"Mediatizing memory: History, affect and identity in <i>Who Do You Think You Are</i> ?","year":2011,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Collective memory; Boom; Identity (music); Affect (linguistics); Memory work; Sociology; Media studies; Historical memory; History; Aesthetics; Art; Epistemology; Political science; Humanities; Law; Communication","authors":[{"name":"Anne-Marie Kramer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1060841679539682,"gpt":0.3285594457353971,"spread":0.2224752777814289,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001223434,0.000220979,0.0002188461,0.0006208313,0.003200698,0.007088242,0.0003794245,0.001138188,0.00302799],"category_scores_gemma":[0.00371444,0.0001980612,0.0001704161,0.000594924,0.009075466,0.003518007,0.003313917,0.001843913,0.0002355283],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009012909,"about_ca_system_score_gemma":0.0004480526,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003023649,"about_ca_topic_score_gemma":0.003708435,"domain_scores_codex":[0.9993281,0.0004178733,0.00001504977,0.0000486271,0.00009702718,0.00009335455],"domain_scores_gemma":[0.998618,0.0007811433,0.0002690927,0.00008264704,0.00008109157,0.0001681341],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001004708,0.00004877868,0.01055745,0.0001092471,0.00002943551,0.0005494196,0.955691,0.00004395261,0.002147576,0.01465565,0.001115289,0.01495175],"study_design_scores_gemma":[0.000012355,0.0001207333,0.03454514,0.0002060651,0.00004541728,0.0009602912,0.9248195,0.00006938146,0.0008672059,0.007328136,0.03097779,0.00004790685],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9137091,0.00372413,0.000767676,0.004177954,0.0001536716,0.00001507687,0.00002918927,0.00002009489,0.07740298],"genre_scores_gemma":[0.9974198,0.0007024152,0.00006652413,0.0002636332,0.00003664941,0.000004255391,0.00000523423,0.00000689068,0.001494468],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007088242,"threshold_uncertainty_score":0.01012957,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2148232644","doi":"10.3138/cjccj.2014.e15","title":"Making Meaning out of Punishment: Penitentiary, Prison, Jail, and Lock-up Museums in Canada","year":2015,"lang":"en","type":"article","venue":"Canadian Journal of Criminology and Criminal Justice/La Revue canadienne de criminologie et de justice pénale","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":39,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"University of Winnipeg; University of Ottawa","funders":"","keywords":"Prison; Punishment (psychology); Imprisonment; Criminology; Criminal justice; Typology; Tourism; Penology; State (computer science); Political science; Sociology; Meaning (existential); Law; Psychology; Anthropology; Social psychology","authors":[{"name":"Kevin Walby","is_ca":true},{"name":"Justin Piché","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1854585525878766,"gpt":0.3369788582888136,"spread":0.1515203057009371,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001433703,0.0003153741,0.0005005322,0.001720619,0.02477014,0.007167049,0.001670152,0.0009392679,0.003916671],"category_scores_gemma":[0.003470231,0.000435045,0.0002743608,0.003666301,0.01251422,0.002111203,0.007131297,0.002411081,0.0001295357],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04908302,"about_ca_system_score_gemma":0.06363599,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9678779,"about_ca_topic_score_gemma":0.9941657,"domain_scores_codex":[0.9982232,0.0004481078,0.00004174401,0.0001132879,0.0002802871,0.0008933565],"domain_scores_gemma":[0.9969842,0.0005881286,0.0003496812,0.00008032152,0.0004990493,0.001498648],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005378573,0.00007125363,0.03117293,0.00009758508,0.00001140367,0.0008599982,0.9516531,0.00007598702,0.0002933963,0.003163028,0.002871975,0.009675505],"study_design_scores_gemma":[0.000002225321,0.00001225064,0.02621643,0.00005684707,0.000004445114,0.00008437344,0.9662584,0.00003381053,0.00003721649,0.00009196627,0.007186644,0.00001545236],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9906517,0.0006409772,0.00007688906,0.0017016,0.0000310897,0.00002662425,0.0001021714,0.000006245765,0.006762648],"genre_scores_gemma":[0.9976392,0.0003999124,0.00009662194,0.0001799992,0.000004353906,0.000008250538,0.00003333768,0.000006342543,0.001631908],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04908302,"threshold_uncertainty_score":0.3561239,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2156690815","doi":"10.1177/0891241606299029","title":"Human Memory, Social Process, and the Pragmatist Metamorphosis","year":2007,"lang":"en","type":"article","venue":"Journal of Contemporary Ethnography","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":38,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Realm; Sociology; Process (computing); Human memory; Face (sociological concept); Ethnography; Social memory; Cognitive science; Pragmatism; Collective memory; Epistemology; Psychology; Social science; Cognition; Computer science; Political science; Anthropology; Neuroscience","authors":[{"name":"Robert Prus","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04777751699180185,"gpt":0.3509577911425246,"spread":0.3031802741507228,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004435841,0.0003834674,0.0003833075,0.001921115,0.004293393,0.007043316,0.000844335,0.002150152,0.003423046],"category_scores_gemma":[0.005916934,0.0001971822,0.0002465107,0.001087111,0.0776974,0.0102175,0.00564197,0.003325443,0.000256869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002515823,"about_ca_system_score_gemma":0.002144099,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001709366,"about_ca_topic_score_gemma":0.001987113,"domain_scores_codex":[0.9970872,0.002069477,0.00009472768,0.0002939065,0.0002316376,0.0002230358],"domain_scores_gemma":[0.9972444,0.001637261,0.0003108693,0.0004811298,0.0001514965,0.0001749068],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000009430106,0.000006865659,0.0001971305,0.00005180093,0.00000258643,0.00009211653,0.03220806,0.00008418671,0.0001006165,0.9614655,0.0007276736,0.005053947],"study_design_scores_gemma":[0.00001103532,0.00003319042,0.0007456701,0.0001667525,0.00000396422,0.0003992171,0.02305547,0.0002006834,0.00018073,0.9122421,0.06294762,0.00001360124],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1701166,0.04827525,0.06293018,0.11023,0.001596433,0.0002356922,0.000135864,0.0002000487,0.6062797],"genre_scores_gemma":[0.9777817,0.004882734,0.00770908,0.001410119,0.0003737433,0.000153944,0.00002573379,0.00002412146,0.007638936],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007043316,"threshold_uncertainty_score":0.02345926,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2329741834","doi":"10.1177/1354856514546094","title":"Persistent traces, potential memories","year":2014,"lang":"en","type":"article","venue":"Convergence The International Journal of Research into New Media Technologies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":38,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Forgetting; Sociotechnical system; Reflexivity; Computer science; Digital media; Social media; Multimedia; Internet privacy; Sociology; Human–computer interaction; Psychology; World Wide Web; Cognitive psychology; Knowledge management; Social science","authors":[{"name":"Martin Hand","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08398249284052563,"gpt":0.3870774150824006,"spread":0.303094922241875,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002225312,0.0005006374,0.0003838565,0.002153736,0.005480423,0.01026891,0.0013437,0.002419957,0.007667235],"category_scores_gemma":[0.008135567,0.0003201478,0.0003227908,0.001563096,0.03632017,0.01977572,0.01013486,0.002732528,0.0007633857],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002323587,"about_ca_system_score_gemma":0.002276068,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002025853,"about_ca_topic_score_gemma":0.002638154,"domain_scores_codex":[0.9982199,0.0008174425,0.00009662685,0.0002950041,0.0003378792,0.0002331177],"domain_scores_gemma":[0.9956926,0.002312928,0.0005424884,0.0007157119,0.0003266337,0.0004097437],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005717864,0.00002154423,0.001569384,0.0003782821,0.00001394126,0.001109629,0.2759188,0.0001148104,0.0006926376,0.6787466,0.002805747,0.03857151],"study_design_scores_gemma":[0.00002245959,0.00009899953,0.002241958,0.001224047,0.0000284099,0.003861019,0.2981295,0.0001936223,0.0008547167,0.4103322,0.2829647,0.00004825764],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3386768,0.07070579,0.05080093,0.03694817,0.00155413,0.0002138701,0.0003064126,0.0003219243,0.5004719],"genre_scores_gemma":[0.9716717,0.009229149,0.003702985,0.001110974,0.0001923847,0.00008130931,0.0000664346,0.00005549442,0.01388957],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01026891,"threshold_uncertainty_score":0.02564949,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1983870608","doi":"10.1080/09668136.2012.698052","title":"Reckoning with the Communist Past in Romania: A Scorecard","year":2012,"lang":"en","type":"article","venue":"Europe Asia Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Tribunal; Restitution; Law; Political science; Politics; Communism; State (computer science); Variety (cybernetics); Commission; Communist state; Compensation (psychology); Sociology","authors":[{"name":"Lavinia Stan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07971094925681438,"gpt":0.3320838201864668,"spread":0.2523728709296524,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00660076,0.0003043393,0.0003776856,0.004765655,0.003505422,0.00645043,0.0007226483,0.0005571306,0.005171696],"category_scores_gemma":[0.01866795,0.0001169334,0.0001148064,0.007222233,0.006067473,0.003392658,0.005080167,0.00136152,0.0003787615],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005083677,"about_ca_system_score_gemma":0.003011451,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007101511,"about_ca_topic_score_gemma":0.0124037,"domain_scores_codex":[0.9951782,0.002644401,0.0003607124,0.0002146712,0.0009556311,0.000646358],"domain_scores_gemma":[0.9941264,0.001752048,0.001305788,0.0003358691,0.001514119,0.0009658158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002230255,0.0001933422,0.1004042,0.0006037502,0.00004878631,0.0008153968,0.2568958,0.0006119855,0.0005393141,0.1375637,0.05698358,0.4451171],"study_design_scores_gemma":[0.00002285205,0.0002502347,0.2070951,0.00122952,0.00002191261,0.000355008,0.4986315,0.0006898509,0.0005442586,0.01064461,0.2804609,0.00005434098],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7880609,0.003871491,0.0008367694,0.02061197,0.0005796087,0.0001387979,0.000272449,0.00003108456,0.1855969],"genre_scores_gemma":[0.993843,0.0008615445,0.0003405446,0.0002606759,0.0001034727,0.00002711548,0.00006348921,0.000007744739,0.004492531],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007101511,"threshold_uncertainty_score":0.03688484,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131961891","doi":"10.1017/s0008423907071107","title":"First Nations, Residential Schools, and the Americanization of the Holocaust: Rewriting Indigenous History in the United States and Canada","year":2007,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":36,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"The Holocaust; Americanization; Indigenous; Colonialism; Ethnology; Humanities; Political science; History; Gender studies; Sociology; Law; Art","authors":[{"name":"David B. MacDonald","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01721169355302845,"gpt":0.266957088136897,"spread":0.2497453945838685,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001281841,0.0003207337,0.0002596004,0.001686972,0.02914277,0.007709545,0.001455915,0.001167982,0.003956563],"category_scores_gemma":[0.002260433,0.0001611214,0.000221298,0.002254518,0.01768891,0.001604592,0.003786006,0.002903264,0.0001093079],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1798841,"about_ca_system_score_gemma":0.1730185,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9968836,"about_ca_topic_score_gemma":0.9990432,"domain_scores_codex":[0.9987143,0.000283782,0.00002026504,0.00009430545,0.000222687,0.0006647438],"domain_scores_gemma":[0.9982394,0.0003891654,0.00009840609,0.00005833054,0.0006586903,0.0005560663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005471304,0.00004967399,0.01368932,0.0001496938,0.00002117234,0.001124186,0.5348703,0.0007531776,0.0005223651,0.3990866,0.01986904,0.0298098],"study_design_scores_gemma":[0.000008494822,0.00001778681,0.02461163,0.0005782944,0.0000439632,0.0001387029,0.5901156,0.0004062805,0.0005507034,0.01050218,0.3729576,0.00006880036],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6035348,0.01496155,0.001023581,0.03430215,0.0006349735,0.00007348628,0.0002714706,0.00004274745,0.3451552],"genre_scores_gemma":[0.9727394,0.003615008,0.0003909463,0.001375718,0.00002881085,0.00001893645,0.00003776098,0.00002106575,0.0217725],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1798841,"threshold_uncertainty_score":0.9512182,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2735925254","doi":"10.11141/ia.45.5","title":"The Insta-Dead: The rhetoric of the human remains trade on Instagram","year":2017,"lang":"en","type":"article","venue":"Internet Archaeology","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":36,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Thriving; Rhetoric; Social media; Sociology; Political science; Law; Philosophy; Social science; Theology","authors":[{"name":"Damien Huffer","is_ca":false},{"name":"Shawn Graham","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05371710463714317,"gpt":0.3441249779204161,"spread":0.2904078732832729,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004693042,0.0005028553,0.0002399853,0.003162255,0.01245484,0.00856611,0.0009833664,0.001975391,0.005396532],"category_scores_gemma":[0.0117811,0.0003681026,0.0001961276,0.002379582,0.02847308,0.0081169,0.005751146,0.003318887,0.0007067012],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003639704,"about_ca_system_score_gemma":0.001353913,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004861744,"about_ca_topic_score_gemma":0.01072914,"domain_scores_codex":[0.996403,0.002610888,0.00006173332,0.0002429548,0.0004509988,0.0002303599],"domain_scores_gemma":[0.9900239,0.007986459,0.0007684125,0.0005593386,0.0003944565,0.0002674854],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001287026,0.00001908061,0.002616285,0.0001737451,0.00002004345,0.001065162,0.7236362,0.00006985577,0.001730128,0.2306647,0.01332858,0.02654757],"study_design_scores_gemma":[0.00001004897,0.00005517926,0.005637729,0.0005968053,0.00003612186,0.001206034,0.512991,0.0002580141,0.002398379,0.02611389,0.4506498,0.00004704139],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4871003,0.00691296,0.01089647,0.05574453,0.001674219,0.0000501778,0.000174173,0.0001926376,0.4372545],"genre_scores_gemma":[0.982594,0.001331767,0.001113739,0.001789399,0.0004490222,0.00002188206,0.00003401373,0.0001407424,0.01252551],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01245484,"threshold_uncertainty_score":0.02640796,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2469862694","doi":"10.1017/cbo9781107588516.017","title":"Public Memory, Commemoration, and Transitional Justice: Reconfiguring the Past in Public Space","year":2015,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Transitional justice; Public space; Economic Justice; Space (punctuation); Political science; Criminology; Sociology; Media studies; Computer science; Law; Engineering; Architectural engineering","authors":[{"name":"Duncan Light","is_ca":true},{"name":"Craig Young","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1079574808695199,"gpt":0.2597359308824888,"spread":0.1517784500129689,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006587991,0.0002162208,0.0002001497,0.0004354612,0.004340826,0.006616797,0.0005987783,0.001489334,0.0118037],"category_scores_gemma":[0.001503256,0.0001187742,0.0001793801,0.000758661,0.01406607,0.007013788,0.003378932,0.00289221,0.001188084],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003409532,"about_ca_system_score_gemma":0.003059521,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005333918,"about_ca_topic_score_gemma":0.01208978,"domain_scores_codex":[0.9996399,0.0001643876,0.000007509512,0.00002651584,0.00005799911,0.0001036708],"domain_scores_gemma":[0.9996763,0.0001471531,0.00003464237,0.00004382423,0.00002828814,0.00006971946],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000463043,0.00004482482,0.0003289139,0.0002131995,0.000004754024,0.0001857331,0.07671002,0.0001562125,0.0002361457,0.7817053,0.06173361,0.07863498],"study_design_scores_gemma":[0.000009783578,0.00003968276,0.001997327,0.0009152891,0.000007258331,0.0003792086,0.08762144,0.0001331183,0.0003629696,0.2738552,0.6346575,0.00002114459],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04061591,0.05671013,0.003397456,0.03925408,0.002030097,0.00002742387,0.00005889263,0.00009508838,0.857811],"genre_scores_gemma":[0.8272761,0.02634395,0.0009471518,0.003443354,0.0006637406,0.00003882759,0.00004163123,0.00007011378,0.1411752],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0118037,"threshold_uncertainty_score":0.03948724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2426393642","doi":"10.1177/1750698016655394","title":"Memory studies: The state of an emergent field","year":2016,"lang":"en","type":"article","venue":"Memory Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Field (mathematics); Institutionalisation; State (computer science); Multidisciplinary approach; Process (computing); Interdisciplinarity; Engineering ethics; Sociology; Order (exchange); Political science; Public relations; Epistemology; Social science; Computer science; Law; Engineering; Business","authors":[{"name":"Anamaria Dutceac Segesten","is_ca":false},{"name":"Jenny Wüstenberg","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1026810101296341,"gpt":0.385954571293647,"spread":0.2832735611640129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.06960499,0.0002011338,0.000798594,0.005564326,0.01092217,0.02948469,0.002349211,0.003346491,0.002901983],"category_scores_gemma":[0.07237706,0.0004404339,0.000422501,0.006128433,0.07002922,0.02737241,0.0125093,0.007786019,0.0002439519],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01019495,"about_ca_system_score_gemma":0.02542841,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003961561,"about_ca_topic_score_gemma":0.004405828,"domain_scores_codex":[0.9705301,0.01838655,0.002111758,0.002918279,0.004225384,0.001827966],"domain_scores_gemma":[0.8394574,0.1175053,0.01000901,0.01361164,0.01116143,0.008255211],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005773647,0.0001257931,0.01307652,0.0009214359,0.00001815114,0.0001993888,0.1042613,0.0001991446,0.000450281,0.7619225,0.003345536,0.1154222],"study_design_scores_gemma":[0.0000471368,0.0002370142,0.02812825,0.005095517,0.00002820425,0.0007064915,0.2637874,0.0008151553,0.0008038127,0.4900167,0.2102057,0.0001288053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3532705,0.09622384,0.02995863,0.3701594,0.002262644,0.0002866407,0.0002050366,0.0001776188,0.1474557],"genre_scores_gemma":[0.9808187,0.0100905,0.003681251,0.003804617,0.0005951204,0.0000763303,0.00002812494,0.00001910011,0.0008862842],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06960499,"threshold_uncertainty_score":0.3681108,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2081964008","doi":"10.1111/j.0141-6790.2004.02701005.x","title":"Intimate Archives: Japanese‐Canadian family photography, 1939–1949","year":2004,"lang":"en","type":"article","venue":"Art History","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Narrative; Photography; Meaning (existential); History; Citizen journalism; Politics; Oral history; Visual arts; Art history; Media studies; Genealogy; Sociology; Art; Literature; Psychology; Law; Archaeology; Political science","authors":[{"name":"Namiko Kunimoto","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02638871171058993,"gpt":0.2522460251493501,"spread":0.2258573134387601,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007462875,0.0003455087,0.0001711557,0.004588856,0.01634907,0.00303749,0.0007281604,0.0005664925,0.01089755],"category_scores_gemma":[0.001664652,0.0003022331,0.0001702817,0.007729362,0.003277927,0.000969825,0.002404628,0.001251818,0.0006752815],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02993949,"about_ca_system_score_gemma":0.01672567,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9623659,"about_ca_topic_score_gemma":0.9928504,"domain_scores_codex":[0.9994507,0.00006105977,0.0000179859,0.00006992557,0.0001950154,0.0002052119],"domain_scores_gemma":[0.9990024,0.00008872676,0.00008502275,0.00006865263,0.0005091584,0.0002461201],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003139349,0.00005812397,0.03940808,0.0005468862,0.00005547303,0.004561272,0.7432768,0.0001351513,0.004027949,0.009664524,0.1015839,0.09636802],"study_design_scores_gemma":[0.000005645773,0.00001640994,0.2421568,0.0002359337,0.00003285911,0.001163446,0.2588782,0.00003510292,0.0006853429,0.000203163,0.4965428,0.00004441447],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6439825,0.01763586,0.0008748706,0.007992462,0.001043544,0.0002176894,0.01085127,0.0001150715,0.3172868],"genre_scores_gemma":[0.9219451,0.007127324,0.0009108256,0.0006754771,0.0001584118,0.00004648549,0.001895765,0.00007972957,0.06716078],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03763407,"threshold_uncertainty_score":0.2172273,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W962212111","doi":"10.1177/1096348015597032","title":"Making Punishment Memorialization Pay? Marketing, Networks, and Souvenirs at Small Penal History Museums in Canada","year":2015,"lang":"en","type":"article","venue":"Journal of Hospitality & Tourism Research","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ottawa; University of Winnipeg; Carleton University","funders":"","keywords":"Commodification; Tourism; Revenue; Marketing; Sociology; Public relations; Business; Economics; Political science; Law; Economy","authors":[{"name":"Alex Luscombe","is_ca":true},{"name":"Kevin Walby","is_ca":true},{"name":"Justin Piché","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1322715714531937,"gpt":0.3581298204856495,"spread":0.2258582490324559,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001013876,0.0001744101,0.0002523527,0.0009040815,0.01151837,0.004925366,0.0009410416,0.0005506229,0.0064716],"category_scores_gemma":[0.003864498,0.0002203526,0.000134544,0.001426527,0.007057671,0.001638166,0.002800494,0.001323723,0.0001596124],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03108578,"about_ca_system_score_gemma":0.03365193,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9109446,"about_ca_topic_score_gemma":0.9715627,"domain_scores_codex":[0.9990056,0.0002315794,0.00001819171,0.00007070268,0.0001954843,0.0004784573],"domain_scores_gemma":[0.9967837,0.0005978785,0.0006474066,0.00008377189,0.0004730551,0.001414251],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0001903632,0.0002028797,0.2146792,0.0001896089,0.00003613349,0.001625348,0.7083156,0.0002720866,0.001139216,0.01238568,0.01302573,0.04793813],"study_design_scores_gemma":[0.00000506325,0.00003265261,0.1575339,0.0001271039,0.00001149775,0.0001533682,0.812167,0.0001887597,0.0001655503,0.0003952378,0.02918901,0.00003086665],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9865878,0.0002549528,0.00007978734,0.002220962,0.00001595346,0.00001368103,0.00004035055,0.000007032158,0.01077944],"genre_scores_gemma":[0.9968555,0.0002397323,0.00006171508,0.0001239384,0.000003747654,0.000003917688,0.00001551631,0.000004633065,0.002691264],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08905542,"threshold_uncertainty_score":0.2255442,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2912160609","doi":"10.1016/j.postcomstud.2019.01.001","title":"Fighting for the Soviet Union 2.0: Digital nostalgia and national belonging in the context of the Ukrainian crisis","year":2019,"lang":"en","type":"article","venue":"Communist and Post-Communist Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Arts and Humanities Research Council; Canadian Institute of Ukranian Studies, University of Alberta","keywords":"Ukrainian; Mythology; Narrative; Context (archaeology); Political science; Soviet union; Collective memory; Media studies; Order (exchange); Sociology; Social media; Political economy; Law; History; Politics; Literature; Art","authors":[{"name":"Ivan Kozachenko","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04370837201172838,"gpt":0.3290003451245416,"spread":0.2852919731128132,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002442184,0.0002525359,0.0003519645,0.001402581,0.00710036,0.007298669,0.0005020105,0.0007544326,0.001994798],"category_scores_gemma":[0.003877508,0.0001879647,0.0001559852,0.00155911,0.009712507,0.004632006,0.00804662,0.001700619,0.0001486116],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003023732,"about_ca_system_score_gemma":0.001907106,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009176054,"about_ca_topic_score_gemma":0.0131463,"domain_scores_codex":[0.9986181,0.0008051037,0.00005068071,0.0001077805,0.0001409255,0.0002773269],"domain_scores_gemma":[0.9985879,0.0006993583,0.0003469039,0.00009741028,0.00009181102,0.0001766482],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000376856,0.00002915605,0.01316019,0.00007067775,0.000009534056,0.0005453604,0.9712245,0.00003552464,0.0003586753,0.004954706,0.0004315596,0.0091424],"study_design_scores_gemma":[0.000001300239,0.00001912539,0.01343095,0.00007143656,0.000004869885,0.0001927044,0.978723,0.00002086561,0.0001509933,0.0005876559,0.006790927,0.000006089173],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9926327,0.0005498977,0.0001358062,0.0007652451,0.00002374044,0.000004915698,0.00001764617,0.000004847391,0.005865022],"genre_scores_gemma":[0.9990808,0.0002450834,0.00003172673,0.00007644133,0.000005942804,0.000003806936,0.00001151478,0.000004237235,0.000540423],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009176054,"threshold_uncertainty_score":0.0219388,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1868053085","doi":"10.3138/topia.10.53","title":"Do Witness: <i>Don’t: A Woman’s Word</i> and Trauma as Pedagogy","year":2003,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Witness; Testimonial; Silence; Narrative; Confessional; Psychology; Confession (law); Psychoanalysis; Sociology; Pedagogy; Literature; Aesthetics; Linguistics; Art; Law; Philosophy; Political science; Politics","authors":[{"name":"Julie Rak","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05970063541222703,"gpt":0.3485559176459044,"spread":0.2888552822336773,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003600784,0.0003898669,0.0003825992,0.0009011882,0.01137815,0.009548349,0.001108381,0.002922424,0.00673831],"category_scores_gemma":[0.009165928,0.0002610302,0.0002167546,0.0006243358,0.02711338,0.009343691,0.00777892,0.005995591,0.0008736673],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005175022,"about_ca_system_score_gemma":0.005090589,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01131516,"about_ca_topic_score_gemma":0.02342215,"domain_scores_codex":[0.9970956,0.002064692,0.00006248035,0.0001633952,0.0002806388,0.0003332319],"domain_scores_gemma":[0.9954176,0.002734457,0.0004980525,0.0002027143,0.0003130429,0.0008341342],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002433636,0.00006914461,0.001839181,0.0002527225,0.000006856842,0.0007237826,0.5581397,0.00009690825,0.0008378428,0.3859675,0.02089653,0.03114552],"study_design_scores_gemma":[0.00001012692,0.00007031857,0.001180235,0.0004942396,0.000009654922,0.001011456,0.5530091,0.00009756884,0.001018217,0.05427298,0.388798,0.00002818265],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2139712,0.03216955,0.01690467,0.2836556,0.005179553,0.0001316378,0.00006017504,0.0001566311,0.4477711],"genre_scores_gemma":[0.9466323,0.008064895,0.002248797,0.009390985,0.0003456443,0.00006588866,0.00001477875,0.00007909483,0.03315744],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01137815,"threshold_uncertainty_score":0.03754759,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1975225576","doi":"10.1080/14649360601055862","title":"Beneath and before: continuums of publicness in public art","year":2006,"lang":"en","type":"article","venue":"Social & Cultural Geography","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Hegemony; Quilt; Neighbourhood (mathematics); Ideology; Sociology; Public housing; Maya; Archaeology; Visual arts; Aesthetics; History; Media studies; Politics; Art; Law; Political science","authors":[{"name":"Adrienne L. Burk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02270004228937245,"gpt":0.2892813881524139,"spread":0.2665813458630414,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014545,0.0003070637,0.0003943465,0.002908431,0.01300781,0.01243636,0.0009383382,0.001287271,0.004575742],"category_scores_gemma":[0.004370373,0.000497681,0.0002300891,0.002252232,0.04322054,0.005579386,0.009748861,0.002112116,0.0001847444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006076681,"about_ca_system_score_gemma":0.002042539,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02638978,"about_ca_topic_score_gemma":0.05347275,"domain_scores_codex":[0.9979675,0.0008839161,0.00006462352,0.0002091028,0.0003472088,0.0005275458],"domain_scores_gemma":[0.9978775,0.0009208394,0.0003046166,0.0004826701,0.0001784455,0.000235901],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001073368,0.00004394178,0.01032719,0.00007043164,0.00001330882,0.000661826,0.8993066,0.0001205921,0.001078654,0.0687787,0.0006704534,0.01882101],"study_design_scores_gemma":[0.000008506091,0.00004784756,0.03047611,0.0001063275,0.00001657617,0.0007753515,0.9339696,0.0001017884,0.0004382257,0.01469527,0.01934114,0.0000232687],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9326734,0.0007289092,0.001294568,0.001003028,0.00002336504,0.00001366947,0.00002541527,0.00003314757,0.06420459],"genre_scores_gemma":[0.9986821,0.00005902217,0.00009266011,0.0000247549,0.000003576919,0.000002564175,0.000005755732,0.00000964426,0.001119979],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02638978,"threshold_uncertainty_score":0.05247235,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1910258759","doi":"10.26522/ssj.v7i2.1047","title":"Remembrance, Public Narratives, and Obstacles to Justice in the Western Balkans","year":2013,"lang":"en","type":"article","venue":"Studies in Social Justice","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Science and Engineering Research Board","keywords":"Memorialization; Dignity; Argument (complex analysis); Economic Justice; Nature versus nurture; Narrative; Sociology; Environmental ethics; Political science; Law","authors":[{"name":"Jelena Subotić","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1174796857473707,"gpt":0.3985299943077316,"spread":0.2810503085603608,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002212842,0.0003959274,0.0003839933,0.001093923,0.01246427,0.007473695,0.0007575156,0.001888306,0.002040588],"category_scores_gemma":[0.003878306,0.0003307545,0.0001320098,0.001208728,0.02671519,0.005514293,0.006208663,0.002650107,0.0001638589],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003679334,"about_ca_system_score_gemma":0.002308458,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01741491,"about_ca_topic_score_gemma":0.03942008,"domain_scores_codex":[0.9984346,0.0009298,0.00005203754,0.00009184922,0.0001105644,0.0003811512],"domain_scores_gemma":[0.9984282,0.0007493144,0.0004101201,0.0001099622,0.0001236544,0.0001786967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002629271,0.00003753077,0.002885035,0.00004565554,0.000007489207,0.0004255264,0.971901,0.00002463742,0.000210563,0.01804704,0.0008543022,0.005534883],"study_design_scores_gemma":[0.000004490395,0.00002339236,0.005287218,0.0001267438,0.000007253127,0.0001751633,0.9744532,0.00002473286,0.000131169,0.003271176,0.01648468,0.000010807],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9678866,0.003445804,0.0001714059,0.004839067,0.00009085802,0.00000668744,0.000009509339,0.000007337743,0.02354285],"genre_scores_gemma":[0.9978606,0.0006774203,0.00002952608,0.0001586782,0.00001566338,0.000003469108,0.000003881284,0.000003134514,0.001247535],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01741491,"threshold_uncertainty_score":0.03462708,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2763953927","doi":"10.5038/1911-9933.11.2.1447","title":"Remembering to Prevent: The Preventive Capacity of Public Memory","year":2017,"lang":"en","type":"article","venue":"Genocide Studies and Prevention","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"False memory; Embodied cognition; Collective memory; Psychology; Cognitive psychology; Implicit memory; Social psychology; Sociology; Cognitive science; Political science; Recall; Cognition; Computer science; Law; Neuroscience","authors":[{"name":"Kerry Whigham","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1311215034286831,"gpt":0.3724174447626492,"spread":0.2412959413339661,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003217504,0.0002915118,0.0002933829,0.001273815,0.00342776,0.005753789,0.0008191734,0.00169867,0.003331903],"category_scores_gemma":[0.008111677,0.0002143569,0.0002711745,0.0007296128,0.02167875,0.008196806,0.004736893,0.002758926,0.0002402346],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001471203,"about_ca_system_score_gemma":0.002241233,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002063668,"about_ca_topic_score_gemma":0.002391016,"domain_scores_codex":[0.9982415,0.00109346,0.00006541016,0.0001452513,0.0002084492,0.0002457847],"domain_scores_gemma":[0.9956312,0.00250738,0.0006246602,0.0007318918,0.0002612882,0.0002436623],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007409311,0.0001246762,0.007545626,0.000452662,0.0000344209,0.0006023392,0.2864691,0.0002234267,0.0008485604,0.5805147,0.004246945,0.1188634],"study_design_scores_gemma":[0.00005296899,0.0004593769,0.02091221,0.002585928,0.0001300129,0.003574864,0.2755681,0.0004390707,0.003192173,0.4022888,0.2906988,0.00009770094],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4840797,0.04107451,0.0261087,0.05019672,0.0008788425,0.00009008565,0.0000708299,0.0001775567,0.397323],"genre_scores_gemma":[0.9915597,0.003827036,0.001435966,0.0006917228,0.0001106772,0.00001810485,0.00001011661,0.00001415183,0.002332526],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005753789,"threshold_uncertainty_score":0.01701599,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2160384520","doi":"10.1177/1750698007083887","title":"The second voice","year":2007,"lang":"en","type":"article","venue":"Memory Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Value (mathematics); Focus (optics); Collective memory; Autobiographical memory; Sociology; Social memory; Psychology; Cognitive psychology; Cognitive science; Epistemology; Social psychology; Aesthetics; Recall; Computer science; Political science","authors":[{"name":"Sue Campbell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06895071865997138,"gpt":0.3641490010561387,"spread":0.2951982823961673,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001881673,0.0004991742,0.0004058238,0.0008091959,0.00485635,0.009237982,0.00127596,0.00465996,0.105802],"category_scores_gemma":[0.009017531,0.0001685709,0.0004843156,0.000597394,0.005459425,0.007393006,0.005326571,0.007017096,0.03428684],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002447484,"about_ca_system_score_gemma":0.002373376,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00299579,"about_ca_topic_score_gemma":0.00326171,"domain_scores_codex":[0.997565,0.000712768,0.00008170254,0.0004951411,0.0007190239,0.0004263733],"domain_scores_gemma":[0.997146,0.0007004061,0.0001550164,0.0005291568,0.0008582811,0.0006112961],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008175389,0.00002330559,0.0004868979,0.0001219136,0.000008943566,0.0005773819,0.01077871,0.00003978736,0.0009195218,0.3616415,0.5588952,0.06642498],"study_design_scores_gemma":[0.000003640375,0.000007884296,0.0001239636,0.00008608981,0.000001956942,0.0003676696,0.003026461,0.00002400417,0.0001381197,0.01144368,0.9847701,0.000006557489],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.003651685,0.006136667,0.003818812,0.09677055,0.03131138,0.00003949574,0.0001921384,0.0002334202,0.8578459],"genre_scores_gemma":[0.08458664,0.002507904,0.001123774,0.0397407,0.008221321,0.00006796183,0.0001391778,0.0003714412,0.8632411],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.105802,"threshold_uncertainty_score":0.3539429,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2104523579","doi":"10.1177/1750698011419121","title":"Collective memories: A complex construction","year":2011,"lang":"en","type":"article","venue":"Memory Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ottawa","funders":"","keywords":"Collective memory; Construct (python library); Sociology; Epistemology; Relation (database); Social constructionism; Cognitive science; Social psychology; Social science; Psychology; Political science; Computer science","authors":[{"name":"Farhat Shahzad","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1841541005161268,"gpt":0.3560435948491847,"spread":0.1718894943330579,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006924567,0.0004500193,0.000483424,0.003396604,0.01223408,0.01193206,0.002110579,0.001101509,0.004349587],"category_scores_gemma":[0.01042667,0.000525963,0.0004150215,0.003409744,0.05733344,0.01145131,0.01082422,0.002059433,0.0001509757],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00846099,"about_ca_system_score_gemma":0.007766902,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03825889,"about_ca_topic_score_gemma":0.05098746,"domain_scores_codex":[0.9947643,0.002882974,0.0001563429,0.0004709361,0.001000037,0.0007254764],"domain_scores_gemma":[0.9931843,0.004018991,0.0007396392,0.0009125689,0.0006549791,0.0004895372],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003188317,0.00001397602,0.00360653,0.0001924592,0.00002355478,0.000550682,0.725638,0.0002530994,0.0008284007,0.2487887,0.0009445443,0.01912822],"study_design_scores_gemma":[0.00001187129,0.00003459807,0.006543797,0.0003538713,0.00003352433,0.0004096785,0.8220982,0.0003292561,0.0004375027,0.1100254,0.05968319,0.00003910304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7472652,0.005233938,0.05271883,0.01471347,0.0002190698,0.0003402978,0.0002377736,0.0001561834,0.1791153],"genre_scores_gemma":[0.9940838,0.0004375998,0.003354082,0.0001310682,0.00001750146,0.00005698979,0.00002278775,0.00002055187,0.001875542],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03825889,"threshold_uncertainty_score":0.07607239,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2063066875","doi":"10.1016/s0962-6298(03)00035-0","title":"Private griefs, public places","year":2003,"lang":"en","type":"article","venue":"Political Geography","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":25,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Visibility; Politics; Public space; Space (punctuation); Race (biology); Class (philosophy); Sociology; Gender studies; Political science; Media studies; Law; Geography; Epistemology; Engineering; Computer science","authors":[{"name":"Adrienne L. Burk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03507015462913197,"gpt":0.3052131274968434,"spread":0.2701429728677114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001652463,0.0002455366,0.0002501674,0.001022699,0.009846156,0.008849107,0.0007313556,0.002613785,0.01222389],"category_scores_gemma":[0.009388612,0.0001937389,0.0001298604,0.001468753,0.02379228,0.005952982,0.00386243,0.005106992,0.0006031857],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002685874,"about_ca_system_score_gemma":0.002522901,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007134056,"about_ca_topic_score_gemma":0.01281277,"domain_scores_codex":[0.9989645,0.0004941949,0.00002451852,0.00009141354,0.0001337167,0.0002916128],"domain_scores_gemma":[0.996135,0.001460227,0.0007749967,0.0004911313,0.0002835619,0.0008550963],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002392703,0.0002782382,0.01666995,0.0001343381,0.00003335315,0.001580806,0.4829287,0.0001851841,0.0004845746,0.4299313,0.02852896,0.03900537],"study_design_scores_gemma":[0.00003453459,0.00006045498,0.01719396,0.0002088277,0.00001440897,0.001116842,0.7206715,0.00006617315,0.0002594019,0.1519686,0.1083726,0.00003266391],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6114376,0.008587252,0.002181114,0.06788632,0.0008324619,0.00003450568,0.000128144,0.00006420373,0.3088484],"genre_scores_gemma":[0.9928697,0.0008382959,0.00009219623,0.0008720507,0.00006831725,0.000006248464,0.00001439791,0.0000126421,0.00522618],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01222389,"threshold_uncertainty_score":0.04089302,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396537156","doi":"10.1515/9781438453637","title":"The Testimonial Uncanny","year":2014,"lang":"en","type":"book","venue":"SUNY Press eBooks","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Testimonial; Uncanny; Psychology; Psychoanalysis; Business; Advertising","authors":[{"name":"Julia Emberley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05083267700863732,"gpt":0.3081233689880103,"spread":0.257290691979373,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008352299,0.0003580717,0.0002063211,0.0008719583,0.004902046,0.003048724,0.000780752,0.001726236,0.009782624],"category_scores_gemma":[0.00345143,0.0002140695,0.0001906962,0.0005680221,0.005925603,0.003293654,0.002540187,0.004039971,0.002628738],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001865834,"about_ca_system_score_gemma":0.002351329,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004692691,"about_ca_topic_score_gemma":0.01039605,"domain_scores_codex":[0.9992957,0.0003729665,0.00001982418,0.00005555863,0.0001859023,0.00007004733],"domain_scores_gemma":[0.9986799,0.0009115144,0.00006182096,0.00008693792,0.0001607749,0.0000990668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003585784,0.0000516921,0.0002281352,0.0004426305,0.000007029122,0.001232938,0.05493701,0.0001906564,0.0009307719,0.5077396,0.3553659,0.07883769],"study_design_scores_gemma":[0.000002465846,0.00001484058,0.0001853943,0.000324386,0.000002934801,0.0006428708,0.007853291,0.00006441826,0.0003304713,0.01138911,0.9791834,0.000006562484],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.005821076,0.01933823,0.00496823,0.01544246,0.007421814,0.00004999433,0.00007324153,0.00008983673,0.9467952],"genre_scores_gemma":[0.1386051,0.01861226,0.003733272,0.01459004,0.001373149,0.00008708421,0.0001201163,0.0001258202,0.8227532],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009782624,"threshold_uncertainty_score":0.03272611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2051896089","doi":"10.1080/00905992.2011.599375","title":"Multiculturalism, memory, and ritualization: Ukrainian nationalist monuments in Edmonton, Alberta","year":2011,"lang":"en","type":"article","venue":"Nationalities Papers","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Nationalism; Ukrainian; Multiculturalism; Politics; Ideology; Gender studies; Elite; Sociology; Ethnic group; Collective memory; Political science; Law; History","authors":[{"name":"Per Anders Rudling","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04786211364778254,"gpt":0.2991891998010189,"spread":0.2513270861532364,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007263764,0.0004246368,0.0004138426,0.001080538,0.03315923,0.005768289,0.002006616,0.0009973819,0.004507909],"category_scores_gemma":[0.0008157596,0.0002707343,0.0001852885,0.001857003,0.01102532,0.001043831,0.004217608,0.001919358,0.0002117658],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0483831,"about_ca_system_score_gemma":0.0303503,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9702668,"about_ca_topic_score_gemma":0.9948925,"domain_scores_codex":[0.9992925,0.0001643192,0.000009690993,0.00006561662,0.0001220868,0.0003458353],"domain_scores_gemma":[0.999527,0.0001155005,0.00004465477,0.0000300833,0.00009045917,0.0001923187],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001208964,0.00006345328,0.008968475,0.0001342862,0.00002662574,0.002314411,0.9387488,0.0002761305,0.00111823,0.01591477,0.009691705,0.02262216],"study_design_scores_gemma":[0.000007198657,0.00003040504,0.02949265,0.0001163221,0.00001967592,0.0003932398,0.818079,0.0001195716,0.0004180707,0.0005202609,0.1507641,0.00003963085],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9324432,0.002486125,0.0002473841,0.002775609,0.0001354569,0.00002976455,0.0001345061,0.00003005968,0.06171771],"genre_scores_gemma":[0.9817148,0.0007001724,0.0001960642,0.0002271095,0.00001157037,0.000007468515,0.0000550515,0.00001930484,0.0170684],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0483831,"threshold_uncertainty_score":0.3510456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2910243580","doi":"10.3390/arts8010008","title":"Representing Rape Trauma in Film: Moving beyond the Event","year":2019,"lang":"en","type":"article","venue":"Arts","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Movie theater; Hollywood; Traumatic memories; Depiction; Popular culture; Psychology; Narrative; History; Media studies; Art; Sociology; Literature; Cognitive psychology","authors":[{"name":"Amanda Spallacci","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03473364961518316,"gpt":0.3164889256033772,"spread":0.281755275988194,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003107489,0.0006881938,0.0003342142,0.002280252,0.004424062,0.01170003,0.001492375,0.002574222,0.004341549],"category_scores_gemma":[0.009032534,0.0004056859,0.0004505114,0.001370391,0.008972755,0.01150134,0.006118027,0.002947254,0.0007902033],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002993878,"about_ca_system_score_gemma":0.001703214,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00510809,"about_ca_topic_score_gemma":0.007766732,"domain_scores_codex":[0.9971751,0.002063814,0.00008858634,0.0001773755,0.0003299496,0.0001651334],"domain_scores_gemma":[0.9957643,0.002984788,0.000348212,0.0003315281,0.0003790567,0.0001921748],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008609046,0.00006176759,0.003607482,0.001525531,0.00004558489,0.001555121,0.7359875,0.0003855653,0.004538944,0.1459322,0.01057837,0.09569576],"study_design_scores_gemma":[0.00002643512,0.000155625,0.006958798,0.003185819,0.0001549269,0.002452761,0.4603416,0.0006459688,0.003869927,0.03833054,0.4838047,0.00007298747],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3112836,0.04944604,0.06453408,0.09693583,0.005189833,0.0004714897,0.0006084226,0.0003883752,0.4711423],"genre_scores_gemma":[0.9194675,0.03045736,0.02241308,0.00687123,0.001727058,0.0002105025,0.0002036297,0.0002113657,0.01843823],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01170003,"threshold_uncertainty_score":0.02172226,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2996485897","doi":"10.33542/gc2019-2-02","title":"Toponymic Politics and the Symbolic Landscapes of Minsk, Belarus","year":2019,"lang":"en","type":"article","venue":"Geographia Cassoviensis","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Conestoga College","funders":"Queen's University","keywords":"Toponymy; Politics; The Symbolic; Sociology; Semiotics; Linguistics; Geography; History; Political science; Archaeology; Law; Philosophy","authors":[{"name":"Sergei Basik","is_ca":true},{"name":"Dzmitry Rahautsou","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01094778583541246,"gpt":0.2544054013507557,"spread":0.2434576155153433,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001253344,0.0001962485,0.0003240856,0.001551844,0.006953651,0.00464604,0.0004681623,0.0004204111,0.001537955],"category_scores_gemma":[0.001229511,0.0002651436,0.000172779,0.001793519,0.02043752,0.002339214,0.003873188,0.0008602689,0.00009971547],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009766927,"about_ca_system_score_gemma":0.004602497,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04564863,"about_ca_topic_score_gemma":0.07131795,"domain_scores_codex":[0.9985797,0.0007392105,0.0000480413,0.0001628568,0.0001264123,0.000343714],"domain_scores_gemma":[0.999524,0.0001730767,0.0001767699,0.00003481998,0.0000361415,0.00005522696],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008448332,0.00001883313,0.01728527,0.0002796773,0.0000236224,0.0008651474,0.3211,0.0007710244,0.001555576,0.632955,0.001745384,0.02331593],"study_design_scores_gemma":[0.00002948302,0.0001493664,0.1271394,0.0006475757,0.00008925279,0.001053608,0.6136193,0.0008655592,0.001333134,0.0871601,0.1678458,0.00006744959],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9489849,0.003821424,0.002003702,0.002138444,0.00005632396,0.00001681601,0.0000616283,0.00002377923,0.04289303],"genre_scores_gemma":[0.9991136,0.0001698237,0.0001352277,0.00001703816,0.000002677014,0.00000249342,0.000007411689,0.000002316438,0.0005493764],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04564863,"threshold_uncertainty_score":0.09076583,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}