{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":477,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":477,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"622be6536fa9","filters":{"topic":"Phenomenology and Existential Philosophy"}},"results":[{"id":"W1480064541","doi":"10.29173/pandpr19803","title":"Phenomenology of Practice","year":2007,"lang":"en","type":"article","venue":"Phenomenology & Practice","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":804,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Phenomenology (philosophy); Formative assessment; Epistemology; Modalities; Phenomenological method; Sociology; Psychology; Aesthetics; Philosophy; Social science; Pedagogy","authors":[{"name":"Max van Manen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03073109962409736,"gpt":0.3725627139597196,"spread":0.3418316143356222,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01080307,0.0007593847,0.000776124,0.003000204,0.007282156,0.01083185,0.001805557,0.003574163,0.01095478],"category_scores_gemma":[0.01859345,0.000430554,0.000734562,0.00315972,0.04041027,0.01373365,0.006954351,0.004231178,0.001995981],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007249951,"about_ca_system_score_gemma":0.008392532,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002734369,"about_ca_topic_score_gemma":0.001789996,"domain_scores_codex":[0.9803771,0.01462125,0.0007713652,0.001604516,0.001901416,0.0007243418],"domain_scores_gemma":[0.9826323,0.0113768,0.001015186,0.002747656,0.001544344,0.0006836291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002069242,0.00002831562,0.0003894633,0.0004674915,0.00001076851,0.000213586,0.1019767,0.0002683221,0.0002962267,0.8737795,0.00735007,0.01519874],"study_design_scores_gemma":[0.00001942038,0.00003479978,0.0004055571,0.001286362,0.000009552954,0.0005751737,0.04985265,0.0002929895,0.0002412959,0.4587175,0.4885367,0.00002803894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02008163,0.01461116,0.1677796,0.0366136,0.001818838,0.001974373,0.0005908713,0.0002751756,0.7562547],"genre_scores_gemma":[0.8071561,0.0141122,0.08229817,0.01118422,0.001105914,0.003825982,0.0004384881,0.0002958135,0.07958312],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01095478,"threshold_uncertainty_score":0.05713278,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604627085","doi":"10.1177/1049732317699381","title":"Phenomenology in Its Original Sense","year":2017,"lang":"en","type":"article","venue":"Qualitative Health Research","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":367,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Phenomenology (philosophy); Interpretative phenomenological analysis; Epistemology; Narrative; Experiential learning; Temporality; Psychology; Boredom; Qualitative research; Sociology; Philosophy; Pedagogy; Social science","authors":[{"name":"Max van Manen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.7793051593921974,"gpt":0.6957729818191473,"spread":0.08353217757305009,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03683207,0.001491336,0.001796013,0.003683334,0.008546803,0.01915956,0.003527782,0.006634142,0.006947371],"category_scores_gemma":[0.0413988,0.0007475477,0.001245277,0.003988895,0.06947867,0.02008818,0.01001555,0.01330635,0.002132056],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009064807,"about_ca_system_score_gemma":0.01079716,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003063255,"about_ca_topic_score_gemma":0.001845538,"domain_scores_codex":[0.9492967,0.04025932,0.002017013,0.00350276,0.004003174,0.0009209435],"domain_scores_gemma":[0.9623633,0.02470302,0.001334474,0.007364975,0.003282847,0.0009513926],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008089694,0.000007115069,0.00005530987,0.0001829978,0.000008759543,0.00003285648,0.01352892,0.00009993066,0.00005261578,0.9747848,0.007303787,0.003934815],"study_design_scores_gemma":[0.00001459163,0.00001805909,0.00005736282,0.0009416199,0.000008167551,0.0001470952,0.008456048,0.0001943411,0.00009806824,0.6325281,0.3575152,0.00002116557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.005667726,0.06667026,0.2397946,0.1956777,0.02576611,0.001052422,0.0007569771,0.0005672903,0.4640469],"genre_scores_gemma":[0.5984262,0.05117022,0.162306,0.07240441,0.0243225,0.006646852,0.0009791807,0.0011387,0.08260602],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03683207,"threshold_uncertainty_score":0.194789,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2602330454","doi":"10.5430/jnep.v7n8p113","title":"Husserlian Descriptive Phenomenology: A review of intentionality, reduction and the natural attitude","year":2017,"lang":"en","type":"review","venue":"Journal of Nursing Education and Practice","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":170,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Intentionality; Epistemology; Descriptive research; Descriptive statistics; Phenomenological method; Psychology; Sociology; Social science; Philosophy","authors":[{"name":"Martin Christensen","is_ca":false},{"name":"Anthony Welch","is_ca":false},{"name":"Jennieffer Barr","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3380334347409943,"gpt":0.5421852873910192,"spread":0.2041518526500249,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008662532,0.001050174,0.001908292,0.008660841,0.001654527,0.003996277,0.001926141,0.002545635,0.00263214],"category_scores_gemma":[0.02011533,0.0005778006,0.001282914,0.01022474,0.006203121,0.006428532,0.002636045,0.003470389,0.0007829709],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00418452,"about_ca_system_score_gemma":0.009051059,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005058608,"about_ca_topic_score_gemma":0.006415929,"domain_scores_codex":[0.9948777,0.002935692,0.0006005386,0.000356365,0.001047161,0.0001824891],"domain_scores_gemma":[0.9812135,0.01535351,0.001157843,0.0003940012,0.001615833,0.0002652811],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007486805,0.00007949425,0.0007273671,0.06436796,0.0001870155,0.0003884807,0.005846197,0.0003509615,0.0002878763,0.05980899,0.02917753,0.8387032],"study_design_scores_gemma":[0.00001760572,0.00007010578,0.002649834,0.1009255,0.0002252099,0.002285948,0.005870798,0.0001531756,0.0003097218,0.03280083,0.8546154,0.00007580198],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001143331,0.997108,0.0004417092,0.001095805,0.0002778262,0.00001169747,0.000005793047,0.000004129552,0.0009406416],"genre_scores_gemma":[0.002316609,0.9961761,0.0005750449,0.0004761181,0.0001937683,0.00003918673,0.00001111593,0.000003925628,0.0002081725],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.008662532,"threshold_uncertainty_score":0.04581243,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399196714","doi":"10.29173/pandpr1980","title":"Phenomenology of Practice","year":2007,"lang":"en","type":"article","venue":"Phenomenology & Practice","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":125,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Phenomenology (philosophy); Formative assessment; Epistemology; Modalities; Sociology; Psychology; Aesthetics; Social science; Pedagogy; Philosophy","authors":[{"name":"Max van Manen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03073109962409736,"gpt":0.3725627139597196,"spread":0.3418316143356222,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01080307,0.0007593847,0.000776124,0.003000204,0.007282156,0.01083185,0.001805557,0.003574163,0.01095478],"category_scores_gemma":[0.01859345,0.000430554,0.000734562,0.00315972,0.04041027,0.01373365,0.006954351,0.004231178,0.001995981],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007249951,"about_ca_system_score_gemma":0.008392532,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002734369,"about_ca_topic_score_gemma":0.001789996,"domain_scores_codex":[0.9803771,0.01462125,0.0007713652,0.001604516,0.001901416,0.0007243418],"domain_scores_gemma":[0.9826323,0.0113768,0.001015186,0.002747656,0.001544344,0.0006836291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002069242,0.00002831562,0.0003894633,0.0004674915,0.00001076851,0.000213586,0.1019767,0.0002683221,0.0002962267,0.8737795,0.00735007,0.01519874],"study_design_scores_gemma":[0.00001942038,0.00003479978,0.0004055571,0.001286362,0.000009552954,0.0005751737,0.04985265,0.0002929895,0.0002412959,0.4587175,0.4885367,0.00002803894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02008163,0.01461116,0.1677796,0.0366136,0.001818838,0.001974373,0.0005908713,0.0002751756,0.7562547],"genre_scores_gemma":[0.8071561,0.0141122,0.08229817,0.01118422,0.001105914,0.003825982,0.0004384881,0.0002958135,0.07958312],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01095478,"threshold_uncertainty_score":0.05713278,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3139952017","doi":"","title":"The meaning of life","year":2010,"lang":"en","type":"article","venue":"","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":124,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Meaning (existential); Worry; Epistemology; Meaning of life; Meaningful life; Psychology; Sociology; Philosophy; Social psychology; Anxiety","authors":[{"name":"A Phil","is_ca":false},{"name":"David Matheson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03097520429271578,"gpt":0.2973906485944171,"spread":0.2664154443017013,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004025626,0.0005721434,0.0006154748,0.001224403,0.00592986,0.01147784,0.001274909,0.003400131,0.005600017],"category_scores_gemma":[0.006853803,0.0002624882,0.0004393102,0.001221484,0.05385924,0.01365111,0.006370611,0.005706075,0.001399318],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004343702,"about_ca_system_score_gemma":0.003855809,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002316886,"about_ca_topic_score_gemma":0.001522546,"domain_scores_codex":[0.9929437,0.004830091,0.0001819776,0.000568677,0.0009200535,0.000555474],"domain_scores_gemma":[0.9970666,0.001432281,0.0002227362,0.0004613832,0.0003378985,0.0004790823],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006468918,0.000005065276,0.0001158125,0.00005075549,0.000003482771,0.00004597208,0.0107834,0.00004819518,0.00007620086,0.9786906,0.005387523,0.004786518],"study_design_scores_gemma":[0.000005441059,0.00001360358,0.0003129002,0.0003522985,0.00000301256,0.0001587258,0.01297511,0.00007890868,0.00006400948,0.7717029,0.2143179,0.00001517108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02096646,0.03045422,0.0232425,0.152779,0.003380224,0.00009491924,0.0002805164,0.00008301141,0.7687192],"genre_scores_gemma":[0.921448,0.01785347,0.007933808,0.01753976,0.00196753,0.0002063678,0.0002374602,0.0001212628,0.03269235],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01147784,"threshold_uncertainty_score":0.0315159,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2015233632","doi":"10.1177/1357034x14546357","title":"Wondering the World Directly – or, How Movement Outruns the Subject","year":2014,"lang":"en","type":"article","venue":"Body & Society","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":114,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Phenomenology (philosophy); Subject (documents); Movement (music); Epistemology; Mind–body problem; Philosophy; Psychoanalysis; Sociology; Aesthetics; Psychology; Computer science","authors":[{"name":"Erin Manning","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03265403845470364,"gpt":0.2897012632097938,"spread":0.2570472247550902,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004380321,0.0005201304,0.0005080851,0.0007899928,0.004420772,0.008556628,0.0009171689,0.002326369,0.005687549],"category_scores_gemma":[0.005321233,0.0003213946,0.0006321227,0.0007321583,0.0788772,0.01881769,0.00697863,0.004692367,0.0008265596],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001812905,"about_ca_system_score_gemma":0.002133237,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001807134,"about_ca_topic_score_gemma":0.001647895,"domain_scores_codex":[0.9964927,0.00233414,0.0000636866,0.000472914,0.0003750399,0.0002616093],"domain_scores_gemma":[0.9975973,0.001552109,0.0001892995,0.0003595769,0.0001203793,0.0001813585],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008129696,0.000005125213,0.0001297688,0.00003265266,0.000003772341,0.00006140788,0.04845333,0.00005508411,0.0002364508,0.9464082,0.00126645,0.003339738],"study_design_scores_gemma":[0.000009695241,0.00003290077,0.0003925002,0.00019045,0.000007557015,0.0002106004,0.05023807,0.0001600747,0.0005356185,0.8163501,0.1318451,0.00002738579],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09794322,0.01001262,0.1265368,0.06954578,0.002691261,0.00007044474,0.00006520712,0.0002404072,0.6928942],"genre_scores_gemma":[0.9505904,0.003189859,0.006676066,0.004583998,0.0006794754,0.00007216525,0.00003376606,0.0002556017,0.03391859],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008556628,"threshold_uncertainty_score":0.02316558,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3157950375","doi":"10.1177/10497323211003058","title":"Doing Phenomenological Research and Writing","year":2021,"lang":"en","type":"article","venue":"Qualitative Health Research","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":105,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Argumentation theory; Experiential learning; Interpretative phenomenological analysis; Lived experience; Psychology; Philosophy; Sociology; Qualitative research; Psychoanalysis; Social science; Pedagogy","authors":[{"name":"Michael van Manen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.7772274136008451,"gpt":0.6797109684920122,"spread":0.09751644510883295,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.1613334,0.001422765,0.001468779,0.006314322,0.01718028,0.0277949,0.003257739,0.005003692,0.009120232],"category_scores_gemma":[0.168069,0.001072589,0.001229667,0.00670907,0.0939689,0.02956269,0.01508028,0.009468811,0.002127738],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006683483,"about_ca_system_score_gemma":0.01080995,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001270408,"about_ca_topic_score_gemma":0.001255713,"domain_scores_codex":[0.794031,0.1878034,0.004483593,0.004842925,0.006906065,0.001932957],"domain_scores_gemma":[0.6491479,0.293765,0.01053288,0.03128834,0.01078857,0.004477386],"domain_codex":null,"domain_gemma":"methods","domain_candidate":"methods","domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003018791,0.00004722352,0.0003813841,0.0005975525,0.00002102569,0.0001997687,0.4556298,0.0001754956,0.0004099437,0.5207664,0.00697107,0.01477014],"study_design_scores_gemma":[0.00003546276,0.00005872964,0.0002784626,0.001993012,0.00001726528,0.0005387354,0.2929527,0.0003901706,0.0009677983,0.4597327,0.2429762,0.00005873345],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"methods","genre_gemma":"methods","genre_scores_codex":[0.052351,0.01567289,0.4449723,0.1810394,0.0101441,0.003001057,0.0005873423,0.0007940976,0.2914379],"genre_scores_gemma":[0.6922371,0.01296155,0.2352898,0.02038786,0.003258524,0.005783795,0.0004083935,0.0008898214,0.02878312],"genre_candidate":"methods","genre_consensus":"methods","teacher_disagreement_score":0.8386666,"threshold_uncertainty_score":0.8532229,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974426694","doi":"10.1007/s11007-010-9135-8","title":"Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory","year":2010,"lang":"en","type":"article","venue":"Continental Philosophy Review","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":81,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Appropriation; Political philosophy; Intentionality; Philosophy; Sociology; Politics","authors":[{"name":"Alia Al‐Saji","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04668761102448763,"gpt":0.318125516472764,"spread":0.2714379054482763,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01726101,0.0007518718,0.00124521,0.00602091,0.004671473,0.01288376,0.002204213,0.004061567,0.003401106],"category_scores_gemma":[0.01435536,0.0005359473,0.0005912971,0.006380326,0.06720337,0.02064782,0.006719799,0.005637536,0.0005011528],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006970583,"about_ca_system_score_gemma":0.004244271,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006436522,"about_ca_topic_score_gemma":0.005761669,"domain_scores_codex":[0.9915149,0.007172331,0.0001979569,0.0003158675,0.0005143815,0.0002844903],"domain_scores_gemma":[0.9684675,0.02861888,0.000631305,0.0009986864,0.000960933,0.0003228055],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001429824,0.000007170867,0.0001001548,0.0001382283,0.000004708365,0.00005573703,0.01980797,0.0001417513,0.0000467117,0.9668005,0.002138022,0.01074479],"study_design_scores_gemma":[0.00001194459,0.000018494,0.0005653091,0.001557287,0.000009398503,0.0001461754,0.02960584,0.0004751687,0.0001838891,0.8147668,0.1526302,0.00002943882],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.03439336,0.4962716,0.07669122,0.1547986,0.002967019,0.0001303394,0.000153246,0.0001395012,0.2344551],"genre_scores_gemma":[0.7794846,0.1740471,0.01497547,0.01266464,0.002695478,0.0003136802,0.00008351664,0.0002448264,0.01549067],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01726101,"threshold_uncertainty_score":0.09128606,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2905074616","doi":"10.4324/9781315246864-6","title":"A Phenomenology of Fear: Merleau-Ponty and Agoraphobic Life-Worlds","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":58,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Phenomenology (philosophy); Psychology; Psychoanalysis; Psychotherapist; Philosophy; Epistemology","authors":[{"name":"Joyce Davidson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04732418473499577,"gpt":0.2976972179315946,"spread":0.2503730331965988,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001010765,0.0004050506,0.0002818943,0.0008315385,0.003723969,0.003365339,0.0006737624,0.001688679,0.00171991],"category_scores_gemma":[0.001936167,0.0002502841,0.0003833733,0.0007249553,0.02063185,0.005557375,0.004775343,0.003275206,0.0001653364],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002051925,"about_ca_system_score_gemma":0.0008674725,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002440478,"about_ca_topic_score_gemma":0.002228759,"domain_scores_codex":[0.9992055,0.0004822006,0.00001855998,0.00005571725,0.0001359102,0.0001021159],"domain_scores_gemma":[0.9994282,0.0003836254,0.00006517813,0.0000378753,0.00002516618,0.00006000192],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003156154,0.00002385495,0.001072709,0.000136902,0.000009107406,0.002575343,0.8022928,0.0001086577,0.001455287,0.1826517,0.002650398,0.006991706],"study_design_scores_gemma":[0.00001860385,0.00008826368,0.004491974,0.0004678806,0.00001379661,0.01090371,0.7584551,0.0003236992,0.0005971499,0.08913713,0.1354515,0.00005123996],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.6885987,0.01529369,0.01466261,0.02029847,0.0007113645,0.000113714,0.00007789921,0.0001053337,0.2601382],"genre_scores_gemma":[0.9895691,0.002266358,0.0007441825,0.001111249,0.00006884351,0.00004049766,0.00001657075,0.00001827841,0.00616487],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.003723969,"threshold_uncertainty_score":0.01488781,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1575621550","doi":"10.1179/1743288x12y.0000000043","title":"Phenomenology and physiotherapy: meaning in research and practice","year":2012,"lang":"en","type":"article","venue":"Physical Therapy Reviews","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Phenomenology (philosophy); Interpretative phenomenological analysis; Conceptualization; Rigour; Medicine; Psychotherapist; Health care; Qualitative research; Phenomenological method; Phenomenological sociology; Epistemology; Nursing; Psychology; Sociology; Social science; Philosophy","authors":[{"name":"James Shaw","is_ca":true},{"name":"Denise M. Connelly","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.408229879543544,"gpt":0.5359994382555437,"spread":0.1277695587119997,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.05106788,0.000732458,0.001429177,0.004341722,0.008109644,0.01761097,0.002240761,0.004480394,0.003441231],"category_scores_gemma":[0.04355497,0.0005708851,0.0007964829,0.006406443,0.0866828,0.01504471,0.01075973,0.006449022,0.0004952141],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009193294,"about_ca_system_score_gemma":0.01399431,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003050685,"about_ca_topic_score_gemma":0.002845674,"domain_scores_codex":[0.9084997,0.08278436,0.002205992,0.001849537,0.003710947,0.0009494503],"domain_scores_gemma":[0.8795411,0.1069942,0.004107899,0.004523816,0.003056891,0.001776142],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004846693,0.00005168842,0.001011218,0.003499352,0.00004174749,0.00047897,0.3442428,0.0003907364,0.0003255041,0.6042172,0.006708883,0.03898338],"study_design_scores_gemma":[0.00004350192,0.00007371329,0.001268897,0.01204403,0.0000319253,0.001404536,0.2756321,0.0004002274,0.0002858115,0.4879211,0.2208097,0.000084536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.04456097,0.2699182,0.2325367,0.268712,0.00809827,0.002033197,0.0002789102,0.0002606554,0.1736012],"genre_scores_gemma":[0.7566304,0.1138486,0.09155266,0.02321081,0.002826873,0.003810378,0.0001431397,0.0001378159,0.007839331],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.05106788,"threshold_uncertainty_score":0.270076,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2913199113","doi":"10.1177/1049732319827293","title":"Rebuttal: Doing Phenomenology on the Things","year":2019,"lang":"en","type":"letter","venue":"Qualitative Health Research","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Rebuttal; Phenomenology (philosophy); Epistemology; Metaphysics; Philosophy; Experiential learning; Sociology; Law; Pedagogy","authors":[{"name":"Max van Manen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.6216115569558457,"gpt":0.5942709980210386,"spread":0.02734055893480714,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01454369,0.001320241,0.001786547,0.001079596,0.01426808,0.01209654,0.006254771,0.08050922,0.008781831],"category_scores_gemma":[0.06546824,0.0009596362,0.002079638,0.000840484,0.0198195,0.01188323,0.007199829,0.1010247,0.0100939],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01091717,"about_ca_system_score_gemma":0.01433884,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03186984,"about_ca_topic_score_gemma":0.02857824,"domain_scores_codex":[0.9846852,0.004923273,0.001846968,0.002674841,0.004599593,0.001270193],"domain_scores_gemma":[0.9562627,0.02767303,0.001427794,0.003071825,0.008596806,0.002967801],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002958702,0.00002065676,0.00009721576,0.00009833414,0.00001053797,0.0004885077,0.001478452,0.00004745782,0.0001696683,0.02939534,0.9633376,0.004826581],"study_design_scores_gemma":[0.00003352142,0.00003595624,0.0003648454,0.0006182072,0.00001609208,0.0005004358,0.003198917,0.0002924347,0.0002264517,0.04668232,0.9479536,0.00007721262],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.000110003,0.0007715651,0.0001881213,0.9441815,0.05245085,0.00001188214,0.00002315122,0.00003004217,0.002232805],"genre_scores_gemma":[0.002400054,0.0004148576,0.0003419779,0.9606205,0.02523966,0.00007779022,0.00001163179,0.00003852441,0.01085509],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.08050922,"threshold_uncertainty_score":0.07920998,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2082329983","doi":"10.1007/s11097-014-9385-8","title":"Naturalizing what? Varieties of naturalism and transcendental phenomenology","year":2014,"lang":"en","type":"article","venue":"Phenomenology and the Cognitive Sciences","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":33,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Naturalism; Phenomenology (philosophy); Transcendental number; Epistemology; Philosophy; Intentionality","authors":[{"name":"Maxwell J. D. Ramstead","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03966065774642704,"gpt":0.3185344467323348,"spread":0.2788737889859078,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009969329,0.0007397615,0.001111913,0.003261301,0.004444871,0.01187854,0.0022134,0.002763171,0.00254978],"category_scores_gemma":[0.0117919,0.0006409581,0.001351273,0.002094917,0.08337843,0.02375213,0.006373576,0.006856459,0.0002714492],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004256418,"about_ca_system_score_gemma":0.002321356,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002187341,"about_ca_topic_score_gemma":0.001413092,"domain_scores_codex":[0.9936123,0.004575457,0.0002556653,0.0006845898,0.0005329021,0.0003390784],"domain_scores_gemma":[0.9911299,0.00595338,0.0004468893,0.001644039,0.0004637963,0.0003620609],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003147002,0.00000252053,0.00002766433,0.00001248593,0.000001594954,0.00001042863,0.002704071,0.00004316385,0.00001702175,0.9965513,0.0001467297,0.0004798484],"study_design_scores_gemma":[0.000004155192,0.000001871497,0.00003432365,0.00001940792,0.000001482437,0.00002957919,0.001058886,0.0001103391,0.0000168338,0.9952958,0.003423042,0.000004226226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05802843,0.02253614,0.3472084,0.0483417,0.001762473,0.0002607304,0.0003057487,0.0003031812,0.5212533],"genre_scores_gemma":[0.954832,0.003146576,0.03174639,0.002206421,0.0006057175,0.000369149,0.0001203295,0.00009801522,0.006875373],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01187854,"threshold_uncertainty_score":0.05272347,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4249812928","doi":"10.1093/obo/9780199828340-0210","title":"Phenomenological Psychology","year":2018,"lang":"en","type":"reference-entry","venue":"Psychology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Existentialism; Logotherapy; Phenomenology (philosophy); Epistemology; Interpretative phenomenological analysis; Consciousness; Psychoanalysis; Hermeneutics; Meaning (existential); Humanistic psychology; Fundamental ontology; Dialectic; Psychology; Philosophy; Humanism; Sociology; Qualitative research; Ontology; Social science; Theology","authors":[{"name":"Darren Langdridge","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1226159036589929,"gpt":0.4124013485110042,"spread":0.2897854448520113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01773495,0.00114583,0.001177711,0.005940078,0.006893747,0.01462172,0.003542574,0.003295527,0.04928572],"category_scores_gemma":[0.03687417,0.0006914736,0.0015907,0.005318556,0.01361,0.01010704,0.009767503,0.00504187,0.01074915],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007854098,"about_ca_system_score_gemma":0.009508113,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002653409,"about_ca_topic_score_gemma":0.002477079,"domain_scores_codex":[0.9795147,0.01242232,0.001191169,0.002419001,0.00375508,0.0006976862],"domain_scores_gemma":[0.9676933,0.019083,0.001504372,0.00505931,0.005713864,0.000946068],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001045153,0.000111932,0.001229272,0.002554684,0.00004694292,0.0003167389,0.06558179,0.0006210099,0.0007838802,0.7011774,0.08344004,0.1440319],"study_design_scores_gemma":[0.00002547808,0.00002978828,0.0004843499,0.001854611,0.00001299472,0.0003815331,0.01541596,0.0003495565,0.0003559152,0.1362523,0.8447966,0.00004106609],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.009037295,0.01930359,0.2129592,0.03298454,0.005087089,0.005004542,0.002941276,0.001111233,0.7115713],"genre_scores_gemma":[0.3991629,0.03318847,0.2920195,0.02933422,0.003124525,0.009597931,0.003464527,0.001526787,0.2285812],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.04928572,"threshold_uncertainty_score":0.1648772,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2093711288","doi":"10.1163/156916211x567488","title":"Identity, Narrative, and Lived Experience after Postmodernity: Between Multiplicity and Continuity","year":2011,"lang":"en","type":"article","venue":"Journal of Phenomenological Psychology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Postmodernity; Narrative; Acknowledgement; Lived experience; Identity (music); Sociology; Aesthetics; Negotiation; Epistemology; Phenomenology (philosophy); Self; Modernity; Social psychology; Psychology; Psychoanalysis; Philosophy; Linguistics; Social science; Computer science","authors":[{"name":"Roger Frie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1732684626442662,"gpt":0.3935144925927536,"spread":0.2202460299484874,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005979579,0.0003486468,0.0003936803,0.001382923,0.00608852,0.009932123,0.001032734,0.001570263,0.003163662],"category_scores_gemma":[0.009906404,0.000244758,0.0002371645,0.001416802,0.03271854,0.01272125,0.008179403,0.003310377,0.0002128989],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00398967,"about_ca_system_score_gemma":0.001724669,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001325315,"about_ca_topic_score_gemma":0.001050909,"domain_scores_codex":[0.9957638,0.003059369,0.0001320439,0.0002703619,0.0004767783,0.0002976523],"domain_scores_gemma":[0.9927672,0.00454606,0.0008711279,0.0006867459,0.0004964768,0.0006323728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005609899,0.00002897688,0.00116462,0.00005618734,0.000004467246,0.0005866498,0.8236973,0.00008451869,0.000426385,0.1691878,0.0002884358,0.004418572],"study_design_scores_gemma":[0.00002919118,0.000157451,0.004725917,0.0003908878,0.00001548765,0.002254939,0.7551398,0.0006322248,0.001612706,0.1661785,0.06880589,0.00005713177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8716878,0.002998001,0.0145227,0.007681158,0.0002873968,0.00005361714,0.00005997932,0.00005215261,0.1026571],"genre_scores_gemma":[0.9979018,0.000144939,0.0004066925,0.00007460627,0.00001807003,0.00001243527,0.000006488699,0.000006931428,0.001428068],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009932123,"threshold_uncertainty_score":0.03162342,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2741185057","doi":"","title":"Phenomenology and Sociology : Divergent Interpretations of a Complex Relationship","year":2012,"lang":"en","type":"book-chapter","venue":"Alexandria (UniSG) (University of St.Gallen)","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnomethodology; Phenomenological sociology; Phenomenology (philosophy); Sociology; Epistemology; Sociology of culture; Interpretative phenomenological analysis; Social science; Philosophy; Qualitative research","authors":[{"name":"Thomas S. Eberle","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08447135456220703,"gpt":0.2644533166879695,"spread":0.1799819621257625,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009362685,0.0008613089,0.0009973006,0.00562163,0.00638325,0.01823764,0.001909872,0.003577651,0.003450141],"category_scores_gemma":[0.009037738,0.000702228,0.00054488,0.005907702,0.06730416,0.01982845,0.007044027,0.008243178,0.0006102052],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007613175,"about_ca_system_score_gemma":0.005659801,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003172948,"about_ca_topic_score_gemma":0.004950952,"domain_scores_codex":[0.988106,0.00973531,0.0002478889,0.0004593,0.001212579,0.000239054],"domain_scores_gemma":[0.9802895,0.01769351,0.0003579862,0.0007599854,0.0005067675,0.0003922752],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000057403,0.000009171136,0.0001006414,0.0002280774,0.000006102213,0.0001173411,0.05793044,0.00009138767,0.00008006416,0.921338,0.008805001,0.01128802],"study_design_scores_gemma":[0.000008936804,0.00001187671,0.0003758087,0.001896439,0.000006081076,0.0004314605,0.06079537,0.0002500381,0.00007733691,0.6066889,0.3294341,0.00002369148],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01371144,0.2065607,0.08280263,0.1536863,0.005967338,0.0003320375,0.0001599691,0.0002542204,0.5365253],"genre_scores_gemma":[0.5389589,0.2360311,0.07393301,0.03932929,0.00802303,0.002088677,0.0003494555,0.0006765494,0.1006099],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01823764,"threshold_uncertainty_score":0.05523777,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1995738204","doi":"10.5840/symposium201014227","title":"The Divine in Husserl and Other Explorations","year":2010,"lang":"en","type":"article","venue":"Symposium","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":20,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy","authors":[{"name":"Jeff Mitscherling","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02240438533581001,"gpt":0.293798548700109,"spread":0.271394163364299,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003247499,0.0004913089,0.0004765356,0.002038219,0.009381686,0.008526362,0.0009088503,0.0037818,0.007681699],"category_scores_gemma":[0.004844377,0.0002175581,0.0003465939,0.001731785,0.04623104,0.01383628,0.005145197,0.004555169,0.0004358306],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004393949,"about_ca_system_score_gemma":0.001721271,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002574996,"about_ca_topic_score_gemma":0.005271528,"domain_scores_codex":[0.9977809,0.001632776,0.00003348118,0.0001597097,0.0001573527,0.0002359346],"domain_scores_gemma":[0.9979969,0.001450078,0.0001016635,0.0001702744,0.0001023325,0.0001786858],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000023528,0.00001099217,0.00009295589,0.00004909108,0.000003364407,0.0001350025,0.08295003,0.00004106073,0.00007588192,0.9032626,0.008872248,0.004483237],"study_design_scores_gemma":[0.0000151607,0.00002386642,0.0005409192,0.0003142876,0.000005378296,0.0004019383,0.1034433,0.0001563323,0.0002440581,0.4373761,0.4574526,0.00002606155],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1049849,0.04685974,0.01148207,0.09381013,0.005430087,0.00004786238,0.0001379505,0.0001239263,0.7371233],"genre_scores_gemma":[0.9378705,0.006377922,0.00131959,0.005288464,0.001687284,0.00002632138,0.00003442994,0.0001152316,0.04728017],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009381686,"threshold_uncertainty_score":0.0318805,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1488507966","doi":"10.1023/a:1025144306606","title":"Questioning nature: Irigaray, Heidegger and the potentiality of matter","year":2003,"lang":"en","type":"article","venue":"Continental Philosophy Review","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":20,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Sexual difference; Physis; Epistemology; Philosophy; Metaphysics; Interpretation (philosophy); Phenomenology (philosophy); Perception; Embodied cognition; Forgetting; Psychoanalysis; Psychology","authors":[{"name":"Helen Fielding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01600526902008825,"gpt":0.2962019526807202,"spread":0.2801966836606319,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002987167,0.0003398244,0.000627096,0.001697709,0.00302427,0.006062933,0.001089874,0.004636742,0.003115965],"category_scores_gemma":[0.004541578,0.0002970069,0.0002809562,0.002477365,0.02401809,0.01600314,0.002144455,0.005876819,0.0004757064],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002645973,"about_ca_system_score_gemma":0.002808888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007774204,"about_ca_topic_score_gemma":0.009874129,"domain_scores_codex":[0.9991948,0.0004955329,0.00002344956,0.00009315597,0.0001426986,0.00005040141],"domain_scores_gemma":[0.9970171,0.002474305,0.00009495012,0.0001224501,0.0002134142,0.00007771546],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004041464,0.00001435777,0.0002278275,0.0003584612,0.00001059978,0.00009017507,0.009341513,0.0001372151,0.00009873192,0.9192663,0.04756651,0.02284797],"study_design_scores_gemma":[0.00001408554,0.00001186427,0.0005514966,0.0006863938,0.0000116931,0.0001544247,0.005956732,0.0001387116,0.000106169,0.6004992,0.3918507,0.00001842482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.007424534,0.7429911,0.00452585,0.184143,0.003773585,0.000009623407,0.00002813062,0.00002873539,0.05707532],"genre_scores_gemma":[0.4211244,0.4483361,0.005121921,0.0642086,0.018323,0.00005063809,0.00006531785,0.0001434718,0.04262654],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007774204,"threshold_uncertainty_score":0.01919794,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2325858088","doi":"10.1515/sem-2014-0089","title":"Otherness as a paradigm in anthropology","year":2015,"lang":"en","type":"article","venue":"Semiotica","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Sociology; Anthropology; Ethnography; Alien; Epistemology; Representation (politics); Cultural anthropology; Function (biology); Philosophy","authors":[{"name":"Bernhard Leistle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06927511631484859,"gpt":0.3708921394089413,"spread":0.3016170230940928,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007760547,0.000539385,0.0006340016,0.002861711,0.005946313,0.008247853,0.001150091,0.002046161,0.002720936],"category_scores_gemma":[0.003117903,0.0002718403,0.0005974373,0.001553635,0.0797589,0.01086025,0.005884195,0.004620606,0.0002132825],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003815498,"about_ca_system_score_gemma":0.002513558,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001234862,"about_ca_topic_score_gemma":0.001134478,"domain_scores_codex":[0.9905472,0.008051789,0.0001725384,0.0005070517,0.0004718961,0.0002495724],"domain_scores_gemma":[0.9940439,0.004232629,0.0003621393,0.0006272366,0.0003337948,0.0004002712],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002888433,0.000005393494,0.00005569892,0.0000261007,0.000001875874,0.00002465833,0.007666334,0.00007711164,0.00006878706,0.9910346,0.0002126327,0.0008238313],"study_design_scores_gemma":[0.000006761801,0.00001519609,0.0001010544,0.0001113093,0.000003242145,0.00009425711,0.01142755,0.0003653179,0.0001029906,0.9532111,0.03455306,0.000008245958],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09278308,0.01677648,0.2654807,0.07613005,0.002075453,0.0001700506,0.0001010596,0.000167824,0.5463154],"genre_scores_gemma":[0.9786999,0.002048862,0.01186759,0.00147716,0.0003740732,0.0001148179,0.00002596508,0.00005256989,0.005339085],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008247853,"threshold_uncertainty_score":0.04104215,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2941903897","doi":"10.1111/ejop.12452","title":"Phenomenological reduction in Merleau‐Ponty's <i>The Structure of Behavior</i>: An alternative approach to the naturalization of phenomenology","year":2019,"lang":"en","type":"article","venue":"European Journal of Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Deutscher Akademischer Austauschdienst; John Templeton Foundation","keywords":"Phenomenology (philosophy); Epistemology; Naturalization; Transcendental number; Psychology; Interpretative phenomenological analysis; Philosophy; Sociology; Social science; Qualitative research","authors":[{"name":"Hayden Kee","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0373844363406729,"gpt":0.2842862727024751,"spread":0.2469018363618022,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007747655,0.0005195314,0.0006668901,0.002083228,0.004806747,0.007572405,0.002054793,0.002989409,0.003707531],"category_scores_gemma":[0.008965499,0.0006002586,0.001058483,0.001268145,0.0575055,0.01229616,0.00706103,0.007647687,0.0004528111],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008149667,"about_ca_system_score_gemma":0.004276088,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004158563,"about_ca_topic_score_gemma":0.002306624,"domain_scores_codex":[0.9935719,0.004236624,0.0001786845,0.0006248028,0.001054102,0.0003338702],"domain_scores_gemma":[0.9950085,0.002834842,0.0003868891,0.0007843468,0.0006929482,0.0002924272],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004146103,0.0000042632,0.00001707729,0.000009746973,0.000001071654,0.00001381443,0.003196824,0.00007182215,0.00003692394,0.9958881,0.0002850355,0.0004713375],"study_design_scores_gemma":[0.000009498818,0.000007520148,0.00006847059,0.00003089845,0.000002169372,0.00003280186,0.001170649,0.0008377559,0.00008599946,0.9848471,0.01289902,0.000008178074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06658382,0.002948693,0.3354406,0.0716844,0.001541766,0.0002933927,0.0001582267,0.0003012022,0.5210479],"genre_scores_gemma":[0.9481061,0.0007583838,0.03435514,0.00224966,0.0003292939,0.0003443742,0.00004920125,0.0001400576,0.0136678],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008149667,"threshold_uncertainty_score":0.05913025,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2580039521","doi":"10.1017/hgl.2016.62","title":"Embodied Meaning in Hegel and Merleau-Ponty","year":2017,"lang":"en","type":"article","venue":"Hegel Bulletin","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Embodied cognition; Hegelianism; Intuition; Epistemology; Meaning (existential); Philosophy; Phenomenology (philosophy); Dialectic; Aesthetics","authors":[{"name":"David Ciavatta","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04270446338497842,"gpt":0.3169902384780335,"spread":0.2742857750930551,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003022631,0.0005032708,0.000470491,0.001243645,0.004341178,0.006828397,0.0008050581,0.002839339,0.003094715],"category_scores_gemma":[0.005652437,0.0003278824,0.00035645,0.0009355222,0.06107168,0.01119698,0.006719086,0.005500785,0.0003130668],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004173234,"about_ca_system_score_gemma":0.001525842,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001730224,"about_ca_topic_score_gemma":0.001493283,"domain_scores_codex":[0.9975336,0.001405061,0.00004320846,0.000238835,0.000533349,0.0002460166],"domain_scores_gemma":[0.9982727,0.001184126,0.000123258,0.0001718239,0.0001446925,0.0001033949],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001190185,0.000009950544,0.00005265882,0.00002353362,0.000002366055,0.00008285026,0.03447505,0.0001100983,0.00008734207,0.9631097,0.0007506329,0.001283804],"study_design_scores_gemma":[0.00001470706,0.00001698299,0.0001566456,0.0000944828,0.000003456077,0.0001929525,0.01395905,0.0002384562,0.0001852224,0.9369357,0.04818713,0.00001517547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2078708,0.008326265,0.03358055,0.03432461,0.0008535223,0.00004995926,0.00005441215,0.0001501219,0.7147897],"genre_scores_gemma":[0.9907734,0.0004768828,0.001143836,0.0007651435,0.00007400125,0.00002160314,0.000007126189,0.00002496743,0.006712941],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006828397,"threshold_uncertainty_score":0.0302791,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2736231407","doi":"10.5840/symposium200812114","title":"The Philosophy of Edith Stein","year":2008,"lang":"en","type":"article","venue":"Symposium","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Art history; Art","authors":[{"name":"Sarah Borden","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03094302879035142,"gpt":0.271979469877161,"spread":0.2410364410868096,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00256828,0.0006457591,0.0005910244,0.001873505,0.002493259,0.003909485,0.0004469561,0.002213304,0.005704387],"category_scores_gemma":[0.004476443,0.0004619811,0.000345386,0.001014291,0.008430195,0.005428658,0.002197313,0.006434285,0.001373261],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003473852,"about_ca_system_score_gemma":0.002335601,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003585705,"about_ca_topic_score_gemma":0.004339461,"domain_scores_codex":[0.9989096,0.0005583552,0.00004659527,0.0001602705,0.000261274,0.00006401964],"domain_scores_gemma":[0.9983051,0.001151255,0.00007468178,0.00009744076,0.0002224317,0.0001490762],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001976207,0.00001166201,0.0001088074,0.0001110863,0.000008740328,0.0000457069,0.001592263,0.0001901679,0.00009340067,0.8099917,0.1650952,0.02273155],"study_design_scores_gemma":[0.000009667594,0.00001017207,0.0002423809,0.0003096053,0.00000517357,0.0001468929,0.0005079495,0.0002084091,0.000123281,0.2692547,0.7291644,0.00001745154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.004402626,0.3913684,0.01522866,0.3046416,0.03932838,0.00002225647,0.0001181436,0.0001457714,0.2447441],"genre_scores_gemma":[0.2962902,0.2396782,0.01489151,0.04940967,0.04198433,0.000139907,0.0001018337,0.0006056589,0.3568986],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005704387,"threshold_uncertainty_score":0.02520466,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2156202984","doi":"10.1046/j.1466-769x.2002.00080.x","title":"The early relationship of mother and pre‐infant: Merleau‐Ponty and pregnancy","year":2002,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pregnancy; Possession (linguistics); Opposition (politics); Developmental psychology; Psychology; Perspective (graphical); Obstetrics; Perception; Medicine; Philosophy; Law; Political science; Art","authors":[{"name":"Francine Wynn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05559038159493268,"gpt":0.2983460873890963,"spread":0.2427557057941636,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001410957,0.0001453044,0.0001894833,0.0003455581,0.00227904,0.003458827,0.0006008078,0.001240358,0.002159246],"category_scores_gemma":[0.004190975,0.0001296886,0.000100386,0.0003033179,0.009819016,0.003239007,0.003285138,0.001919502,0.0001271136],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001562903,"about_ca_system_score_gemma":0.001339799,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002312819,"about_ca_topic_score_gemma":0.002755001,"domain_scores_codex":[0.9991791,0.0005672369,0.00001196839,0.00005893655,0.0001096004,0.00007326005],"domain_scores_gemma":[0.9983486,0.001207249,0.0001906098,0.00005775254,0.00009532087,0.0001004826],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000117252,0.00004861888,0.00454286,0.000217686,0.000006626993,0.002851385,0.5734872,0.0002158249,0.00182707,0.3782343,0.00237009,0.03608121],"study_design_scores_gemma":[0.00001238355,0.0002725673,0.0237532,0.001233428,0.00001548198,0.008659181,0.4741166,0.0006590373,0.002292756,0.1612533,0.3276704,0.00006176537],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7140458,0.03109947,0.008751816,0.03576534,0.0004567927,0.00004572525,0.00003400437,0.0000435071,0.2097576],"genre_scores_gemma":[0.9915236,0.002785166,0.0003449535,0.0004848782,0.00004029367,0.000008513067,0.000002647754,0.000005841272,0.004804031],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003458827,"threshold_uncertainty_score":0.01133972,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2619995967","doi":"10.5840/envirophil20107110","title":"Merleau-Ponty’s Philosophy of Nature","year":2010,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Contemporary philosophy; General interest; Applied philosophy; Epistemology; Modern philosophy","authors":[{"name":"Adam Konopka","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01047496596008661,"gpt":0.2532933682585609,"spread":0.2428184022984742,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001750869,0.0007445776,0.0006564701,0.001828548,0.003905319,0.004459916,0.001137546,0.005491483,0.006906278],"category_scores_gemma":[0.002850749,0.0003991604,0.0008418161,0.001195124,0.01934505,0.008201358,0.003517543,0.006164325,0.0009059237],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004756527,"about_ca_system_score_gemma":0.00176016,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003203004,"about_ca_topic_score_gemma":0.003709439,"domain_scores_codex":[0.9987214,0.0005401855,0.00004773235,0.0002634607,0.0002759336,0.0001511817],"domain_scores_gemma":[0.9989522,0.0006061465,0.00006607362,0.0001300343,0.0001594046,0.00008610715],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003607965,0.00000349846,0.00002292904,0.0000115353,0.000002471476,0.00002139042,0.0008357922,0.00006077784,0.00002889149,0.9957301,0.001483681,0.001795404],"study_design_scores_gemma":[0.000005835749,0.000004893112,0.0001033159,0.00002905961,0.000002301199,0.00006348995,0.0002118818,0.000125622,0.00006634839,0.9393343,0.06004619,0.000006683615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01732523,0.009471944,0.07899051,0.04668787,0.002117635,0.00007625153,0.000133534,0.0001343432,0.8450626],"genre_scores_gemma":[0.8216887,0.004077075,0.02488033,0.01030907,0.001719142,0.0002490749,0.00005553591,0.000141746,0.1368793],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006906278,"threshold_uncertainty_score":0.03451115,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2326334485","doi":"10.5840/symposium20048230","title":"The Universality of Hermeneutics and Rhetoric in the Thought of Gadamer","year":2004,"lang":"en","type":"article","venue":"Symposium","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Hermeneutics; Universality (dynamical systems); Rhetoric; Epistemology; Philosophy; Sociology; Linguistics; Physics","authors":[{"name":"Jean Grondin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0201811262999545,"gpt":0.2833202403233377,"spread":0.2631391140233832,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008899301,0.0003433137,0.000532613,0.00184358,0.008012919,0.01539582,0.0008036079,0.003505444,0.002415028],"category_scores_gemma":[0.01520989,0.0005611409,0.000399009,0.001199058,0.05803969,0.01834886,0.005130135,0.007423962,0.0002586031],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003786816,"about_ca_system_score_gemma":0.00269442,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002421343,"about_ca_topic_score_gemma":0.002632981,"domain_scores_codex":[0.993062,0.005655636,0.0001321947,0.0004091888,0.0003835445,0.0003574506],"domain_scores_gemma":[0.9894766,0.008984159,0.000242821,0.0006752828,0.0003681391,0.0002529697],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001120618,0.000004154555,0.0000628688,0.00001950663,0.000001663559,0.00002707261,0.02779063,0.00003419901,0.00006550582,0.9689734,0.0008278548,0.002182013],"study_design_scores_gemma":[0.0000166357,0.00001943602,0.0002300973,0.0002151655,0.000007255157,0.0001448023,0.02106436,0.0002844986,0.0002778051,0.9099622,0.06775484,0.00002300538],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.168473,0.03166571,0.08775307,0.1440463,0.004533698,0.0000876122,0.0001045545,0.0002445181,0.5630916],"genre_scores_gemma":[0.9825881,0.001458823,0.003538357,0.002501691,0.0003917221,0.00002978148,0.000009529705,0.0001110751,0.009371089],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01539582,"threshold_uncertainty_score":0.04706454,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2070387723","doi":"10.1017/s0008423907070151","title":"Heidegger's Essentialist Responses to the Challenge of Technology","year":2007,"lang":"fr","type":"article","venue":"Canadian Journal of Political Science","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nipissing University","funders":"","keywords":"Essentialism; Humanities; Philosophy; Power (physics); Sociology; Epistemology","authors":[{"name":"David Tabachnick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04102200983989524,"gpt":0.3517907729115567,"spread":0.3107687630716615,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009035978,0.0006882902,0.0005901266,0.001638813,0.003705855,0.005210485,0.001259928,0.005077505,0.003547413],"category_scores_gemma":[0.008478531,0.0004217825,0.0009496983,0.0007959825,0.03709619,0.00862709,0.005446668,0.007631333,0.0007014574],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007267682,"about_ca_system_score_gemma":0.003994791,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002092806,"about_ca_topic_score_gemma":0.001569672,"domain_scores_codex":[0.991953,0.004541904,0.0002512896,0.0009740789,0.001714924,0.0005647394],"domain_scores_gemma":[0.992623,0.004973094,0.0003829788,0.0008999676,0.0008345146,0.0002864226],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000358177,0.000002464051,0.00001283917,0.000006319659,7.771827e-7,0.000006649451,0.0003691379,0.00007458365,0.00002961969,0.9983882,0.000575792,0.0005300157],"study_design_scores_gemma":[0.000008260755,0.000007912548,0.00003161969,0.00002348504,0.000002424744,0.00002465282,0.00017227,0.0002781712,0.0001993911,0.9724333,0.02681308,0.000005448218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02865036,0.006288401,0.1612046,0.1361702,0.001354619,0.0001163753,0.0001089173,0.0001785318,0.6659279],"genre_scores_gemma":[0.8871954,0.003180458,0.02387953,0.01560074,0.0008918589,0.0003450422,0.00003953316,0.0001269361,0.06874041],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009035978,"threshold_uncertainty_score":0.05273098,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031446608","doi":"10.1177/000842980803700229","title":"Heidegger's Philosophy of Religion: From God to the Gods","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":14,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Philosophy; Philosophy of religion; Religious studies","authors":[{"name":"John R. Williams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1482537155214291,"gpt":0.3963069743331545,"spread":0.2480532588117254,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002651823,0.0003561243,0.0003795148,0.001360475,0.003558184,0.003604786,0.0008768949,0.003140703,0.002590489],"category_scores_gemma":[0.002835449,0.0002633648,0.0002607007,0.001111854,0.04014192,0.007677665,0.00216622,0.005135375,0.0002829196],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002833252,"about_ca_system_score_gemma":0.002279596,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003903724,"about_ca_topic_score_gemma":0.004063891,"domain_scores_codex":[0.9985416,0.001084427,0.00003820606,0.000127663,0.0001253783,0.00008280488],"domain_scores_gemma":[0.9980915,0.001520116,0.00008379673,0.0001105431,0.0001002409,0.00009388028],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003740312,0.000003707914,0.00003296552,0.00001109558,8.394616e-7,0.00001942164,0.005396569,0.00003888369,0.00002459333,0.9917262,0.001581533,0.001160479],"study_design_scores_gemma":[0.0000100638,0.000007908403,0.0001668494,0.00005168812,0.000002037654,0.0000874795,0.002346765,0.000128476,0.00006249863,0.9466282,0.05050084,0.000007233486],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.05192597,0.04717303,0.0623571,0.1672201,0.002940366,0.000145632,0.0001379133,0.00009794889,0.668002],"genre_scores_gemma":[0.9174164,0.009887197,0.01382638,0.01305486,0.001152741,0.0001249504,0.00002960364,0.00005702541,0.04445093],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.003903724,"threshold_uncertainty_score":0.02055675,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2127122851","doi":"10.22329/p.v7i2.3817","title":"Affects, Images and Childlike Perception: Self-Other Difference in Merleau-Ponty’s Sorbonne Lectures","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Affect (linguistics); Imitation; Psychology; Perception; Phenomenon; The Imaginary; Space (punctuation); Epistemology; Negotiation; Social psychology; Dimension (graph theory); Aesthetics; Psychoanalysis; Sociology; Philosophy; Linguistics; Communication; Social science","authors":[{"name":"Shiloh Whitney","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02030224333095499,"gpt":0.2905360557290459,"spread":0.2702338123980909,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002146217,0.0003716447,0.0003621212,0.0006653827,0.001703107,0.005109163,0.0006535312,0.001525387,0.002768794],"category_scores_gemma":[0.007071408,0.0002646188,0.0002783301,0.0002604945,0.01322735,0.004204236,0.003977008,0.005786646,0.0003050812],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001869668,"about_ca_system_score_gemma":0.0006150256,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001844141,"about_ca_topic_score_gemma":0.001942475,"domain_scores_codex":[0.9988894,0.0005936215,0.00002446777,0.0001302591,0.0002506154,0.0001116456],"domain_scores_gemma":[0.9981171,0.001209185,0.0002083429,0.0001130941,0.0001356556,0.0002166582],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001491277,0.0001013287,0.004253857,0.0002564878,0.00001684913,0.002421056,0.3922594,0.0002604395,0.003573948,0.5441291,0.01329683,0.0392816],"study_design_scores_gemma":[0.0000316143,0.0003527538,0.03259929,0.001128239,0.00002846985,0.004938133,0.157068,0.001153827,0.004801122,0.2160624,0.5816424,0.0001936422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.568219,0.02772764,0.01431895,0.07281885,0.002855755,0.0001017599,0.00008820459,0.0002166174,0.3136533],"genre_scores_gemma":[0.9791758,0.002615632,0.001196397,0.002127153,0.000280566,0.00003143207,0.00001569561,0.00006186076,0.01449532],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.005109163,"threshold_uncertainty_score":0.01356542,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2197070264","doi":"10.29173/pandpr20640","title":"Bernhard Waldenfels’ Responsive Phenomenology of the Alien: An Introduction and Review","year":2014,"lang":"en","type":"article","venue":"Phenomenology & Practice","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Alien; Phenomenology (philosophy); Psychoanalysis; Sociology; Philosophy; Psychology; Epistemology; Demography","authors":[{"name":"Norm Friesen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02194478417027699,"gpt":0.3280298016324856,"spread":0.3060850174622086,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003703943,0.0007736211,0.0007465727,0.004935114,0.001119463,0.002797473,0.001588269,0.003560313,0.006150283],"category_scores_gemma":[0.009695278,0.000561638,0.0006859629,0.004509795,0.003735321,0.007784756,0.002828601,0.004276107,0.003132143],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002192866,"about_ca_system_score_gemma":0.003150876,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004789407,"about_ca_topic_score_gemma":0.008352563,"domain_scores_codex":[0.9978921,0.0009867238,0.0002136497,0.0002015572,0.0006011484,0.0001048822],"domain_scores_gemma":[0.9930101,0.005543783,0.0002385371,0.000185344,0.0008369461,0.0001852835],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009525036,0.00005154361,0.0004157473,0.009669621,0.0000666411,0.0007150266,0.006341086,0.0002581348,0.0008442929,0.0964248,0.4762894,0.4088284],"study_design_scores_gemma":[0.000007195334,0.00001165807,0.0005984806,0.003711553,0.00001177363,0.0007969653,0.00133573,0.00003683489,0.0003750107,0.01488173,0.9782087,0.00002429438],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0003826023,0.9329743,0.004222997,0.04504513,0.007692865,0.00003767949,0.0001176698,0.00004401232,0.009482744],"genre_scores_gemma":[0.009079592,0.9531377,0.004092493,0.01359092,0.004526688,0.0001290726,0.000178199,0.00008592881,0.01517937],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.006150283,"threshold_uncertainty_score":0.02057475,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3094341230","doi":"10.37693/pjos.2019.9.22182","title":"Interpreting the concept of sedimentation in Husserl’s Origin of Geometry","year":2020,"lang":"en","type":"article","venue":"Public Journal of Semiotics","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Epistemology; Dialectic; Constructive; Philosophy; Context (archaeology); Abstraction; Phenomenology (philosophy); Geometry; Sociology; Process (computing); Mathematics; Computer science; History","authors":[{"name":"Johan Blomberg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06074589912148892,"gpt":0.3299088951028527,"spread":0.2691629959813638,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003988156,0.0006380198,0.000506557,0.002351516,0.004323832,0.005755216,0.001198115,0.003547498,0.002437177],"category_scores_gemma":[0.005120512,0.0003024525,0.0004949041,0.001819612,0.04741967,0.009456648,0.00565073,0.003816272,0.0003969833],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004983374,"about_ca_system_score_gemma":0.00192214,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002868023,"about_ca_topic_score_gemma":0.002943428,"domain_scores_codex":[0.9969808,0.001948949,0.00008314338,0.0002556984,0.0005077603,0.0002236083],"domain_scores_gemma":[0.9979324,0.001379079,0.00021801,0.0001592153,0.0002100502,0.000101159],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008874484,0.000002280863,0.00005842777,0.00001076294,9.524687e-7,0.00004670385,0.00742693,0.00008662061,0.00004544548,0.9906471,0.0005369222,0.001129077],"study_design_scores_gemma":[0.00001359217,0.00001781576,0.0002189729,0.00005256652,0.000004769393,0.0001451166,0.004108161,0.0006635592,0.0003303152,0.944364,0.05006212,0.00001900066],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.123479,0.02044098,0.1979379,0.09344815,0.002701647,0.0001237676,0.0001380112,0.0003119346,0.5614187],"genre_scores_gemma":[0.9601533,0.002403464,0.01905796,0.003421353,0.0006557258,0.00006812402,0.00003340337,0.0001005944,0.01410603],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005755216,"threshold_uncertainty_score":0.03615713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1533970978","doi":"10.1111/j.2041-6962.2012.00095.x","title":"WHEN THINKING HESITATES: PHILOSOPHY AS PROSTHESIS AND TRANSFORMATIVE VISION","year":2012,"lang":"en","type":"article","venue":"The Southern Journal of Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Transformative learning; Perception; Epistemology; Philosophy; Aesthetics; Temporality; Sociology","authors":[{"name":"Alia Al‐Saji","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03045471842992692,"gpt":0.2895109293833242,"spread":0.2590562109533973,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009102637,0.0004494984,0.0004454612,0.00110917,0.00387035,0.01102958,0.0009812252,0.004216685,0.003057548],"category_scores_gemma":[0.01063031,0.0003556586,0.0005344949,0.0006385701,0.06384808,0.0168305,0.006606336,0.00757514,0.0005701584],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004461284,"about_ca_system_score_gemma":0.003028435,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00117956,"about_ca_topic_score_gemma":0.0007397478,"domain_scores_codex":[0.9932647,0.004548771,0.000113585,0.0005400463,0.000996299,0.0005366921],"domain_scores_gemma":[0.9948323,0.003164851,0.0004844604,0.0005569149,0.0005215128,0.0004400695],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001255227,0.000008819772,0.0001209446,0.00001998808,0.000004156514,0.0001140648,0.03141436,0.0001385739,0.0001852609,0.9631767,0.001977026,0.00282771],"study_design_scores_gemma":[0.00001308136,0.00002325567,0.0001544558,0.00006599077,0.000005365479,0.0002036205,0.01838599,0.0006011052,0.0003074675,0.9366077,0.04361317,0.0000187553],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1291041,0.008632014,0.1192258,0.1721221,0.00263361,0.00008590287,0.00004980223,0.0004368451,0.5677098],"genre_scores_gemma":[0.981949,0.000904794,0.004181493,0.004360163,0.0001939327,0.00003539934,0.000009341444,0.00009378984,0.008271954],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01102958,"threshold_uncertainty_score":0.04813993,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2109888574","doi":"10.17169/fqs-5.3.570","title":"Cognitive Phenomenology: Marriage of Phenomenology and Cognitive Science","year":2008,"lang":"en","type":"article","venue":"Forum: Qualitative Social Research (Freie Universität Berlin)","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Phenomenology (philosophy); Cognition; Psychology; Cognitive psychology; Cognitive science; Epistemology; Philosophy; Neuroscience","authors":[{"name":"Wolff‐Michael Roth","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2678383289995773,"gpt":0.4961343067706965,"spread":0.2282959777711192,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01690752,0.0007833843,0.001077476,0.006360987,0.004273687,0.01641247,0.001783757,0.002610706,0.006502159],"category_scores_gemma":[0.02091826,0.0006519666,0.001150284,0.00627577,0.03906444,0.01732887,0.008746666,0.005033514,0.0007192485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006530498,"about_ca_system_score_gemma":0.007307453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004874559,"about_ca_topic_score_gemma":0.0035204,"domain_scores_codex":[0.9873611,0.009711342,0.0005705647,0.000834824,0.001138341,0.0003838757],"domain_scores_gemma":[0.9699752,0.0227165,0.00120755,0.003544103,0.001765839,0.0007909351],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001671618,0.00001507663,0.0002887181,0.0004410249,0.00001880763,0.0001502935,0.03733345,0.0003286906,0.0001931593,0.9404716,0.002088323,0.0186541],"study_design_scores_gemma":[0.00001678898,0.00001581697,0.0004548212,0.0007197446,0.0000103183,0.0002577334,0.01428997,0.0006352303,0.000148487,0.8644127,0.1190071,0.00003137377],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.01303955,0.03373604,0.6529882,0.03322211,0.002628915,0.0009738039,0.0005519787,0.000469817,0.2623897],"genre_scores_gemma":[0.5770664,0.03544156,0.3498315,0.007243813,0.002707595,0.002375838,0.0005697651,0.0005272975,0.02423624],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01690752,"threshold_uncertainty_score":0.08941656,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2066543239","doi":"10.5840/pom20055129","title":"Opening People to Possibilities: A Heideggerian Approach to Leadership","year":2005,"lang":"en","type":"article","venue":"Philosophy of Management","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"International political economy; Political science; Political economy; Sociology; Politics; Law","authors":[{"name":"Arthur A. Krentz","is_ca":true},{"name":"David Cruise Malloy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1076053082952707,"gpt":0.3091402239937695,"spread":0.2015349156984988,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005154639,0.0005229107,0.0004114215,0.002067159,0.0100253,0.01015043,0.001859286,0.00352051,0.004310855],"category_scores_gemma":[0.004455219,0.0003946731,0.000470566,0.001652388,0.05425097,0.01325232,0.005252315,0.006398165,0.0004927553],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005532801,"about_ca_system_score_gemma":0.004826173,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003848032,"about_ca_topic_score_gemma":0.005793096,"domain_scores_codex":[0.9949812,0.00408058,0.00006137177,0.0002278655,0.0002995279,0.0003495799],"domain_scores_gemma":[0.9969946,0.002244043,0.0001195937,0.0002037237,0.0001959595,0.0002420781],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004469371,0.000008010021,0.00003032791,0.00001509357,0.000001253532,0.00002902184,0.01242974,0.0000719489,0.00001549802,0.9840387,0.001143758,0.002212273],"study_design_scores_gemma":[0.00001057128,0.000009127786,0.00008414779,0.00008583478,0.000003183115,0.0001068995,0.01260622,0.0003372941,0.0000533848,0.932826,0.05386744,0.00000991462],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02635777,0.01101187,0.1764678,0.08014766,0.001476919,0.0002192476,0.00007013899,0.00009141857,0.7041574],"genre_scores_gemma":[0.9339563,0.004130753,0.02368623,0.00495381,0.0004931044,0.0003258032,0.00002964037,0.00006145758,0.03236287],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01015043,"threshold_uncertainty_score":0.04014349,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1198068762","doi":"10.5325/jspecphil.29.3.0335","title":"Between Sensibility and Understanding: Kant and Merleau-Ponty and the Critique of Reason","year":2015,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Transcendental number; Phenomenology (philosophy); Sensibility; Philosophy; Temporality; Subjectivity; Epistemology; Embodied cognition; Transcendental philosophy; Perception; Transcendental idealism; Literature","authors":[{"name":"Donald A. Landes","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1624975094303836,"gpt":0.3475454835736336,"spread":0.1850479741432501,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01257145,0.000722752,0.0008631073,0.002442262,0.00592859,0.01259205,0.001617195,0.006330454,0.002771278],"category_scores_gemma":[0.01462907,0.000619738,0.000843637,0.001948823,0.1089217,0.02091497,0.007927633,0.0102499,0.0003634802],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01054571,"about_ca_system_score_gemma":0.004830588,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003069223,"about_ca_topic_score_gemma":0.001895885,"domain_scores_codex":[0.9885556,0.008809198,0.0001871558,0.0007087184,0.001229463,0.0005098855],"domain_scores_gemma":[0.9883586,0.009448649,0.0005286567,0.0008024462,0.0005078116,0.0003537676],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001027945,0.000004692497,0.00002507922,0.00002278582,0.000002867779,0.0000368244,0.01287292,0.0001405506,0.00004826344,0.9854328,0.0005065075,0.0008965302],"study_design_scores_gemma":[0.000007121211,0.000004480605,0.00003428858,0.00006045593,0.000002184531,0.00003031511,0.002844931,0.0001827252,0.00006362551,0.9873713,0.009391724,0.00000677021],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1284152,0.03372493,0.1363925,0.1912361,0.001995112,0.00009813494,0.0001171593,0.000261385,0.5077593],"genre_scores_gemma":[0.9845102,0.001404591,0.004840947,0.002249997,0.0002434038,0.00006305631,0.00001190848,0.00008120941,0.006594712],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01259205,"threshold_uncertainty_score":0.07651478,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2110573229","doi":"","title":"In Search of Tawny Grammar: Poetics, Landscape, and Embodied Ways of Knowing","year":2002,"lang":"en","type":"article","venue":"Canadian journal of environmental education","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Embodied cognition; Poetics; Narrative; Storytelling; Sociology; Representation (politics); Poetry; Grammar; Aesthetics; Epistemology; Literature; Ecology; Linguistics; Art; Philosophy","authors":[{"name":"Rishma Dunlop","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03446150936058497,"gpt":0.256262342462914,"spread":0.221800833102329,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002109352,0.0003409836,0.0003554029,0.00147792,0.005772379,0.008214933,0.0006716615,0.001854588,0.003258311],"category_scores_gemma":[0.003711616,0.0001861532,0.0002680376,0.001675567,0.04454328,0.01278396,0.004445679,0.002845121,0.0003144332],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002250419,"about_ca_system_score_gemma":0.002042621,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003661123,"about_ca_topic_score_gemma":0.005199414,"domain_scores_codex":[0.9983991,0.001118724,0.00002958481,0.0001395095,0.0001778009,0.0001352681],"domain_scores_gemma":[0.9989506,0.0006944791,0.00007924929,0.0001277336,0.00006694239,0.00008103051],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000008286403,0.000005830746,0.0002673768,0.00003939094,0.000001472546,0.0001387292,0.04577854,0.0001107351,0.0001252485,0.9432398,0.001413024,0.00887152],"study_design_scores_gemma":[0.00001080897,0.00001973082,0.0006651564,0.000184872,0.000004416924,0.000526673,0.06546412,0.0005281196,0.0002102737,0.7765889,0.1557841,0.00001290476],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1724023,0.01778356,0.08291669,0.06029554,0.0009185595,0.0000798832,0.00006112381,0.000196574,0.6653457],"genre_scores_gemma":[0.9720487,0.001876686,0.007665598,0.001109407,0.00009212091,0.00006147002,0.00001926475,0.00005724251,0.01706954],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9963389,"threshold_uncertainty_score":0.01632798,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4361218621","doi":"10.1007/s10743-023-09328-6","title":"Husserl’s Phenomenalism: A Rejoinder to the Philipse-Zahavi Debate","year":2023,"lang":"en","type":"article","venue":"Husserl Studies","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Champlain Regional College; St. Lawrence College","funders":"","keywords":"Epistemology; Philosophy; Interpretation (philosophy); Phenomenology (philosophy); Metaphysics; Subjectivity; Dilemma; Subject (documents); Object (grammar); Ontology","authors":[{"name":"Philippe Setlakwe Blouin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1907143140286604,"gpt":0.4122210562633048,"spread":0.2215067422346444,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006328829,0.0004783018,0.0008637366,0.001609554,0.005397328,0.005892619,0.001621571,0.01097777,0.005369603],"category_scores_gemma":[0.01311948,0.0004048505,0.0005028229,0.001193398,0.04203647,0.01416228,0.005001058,0.01254481,0.0009661125],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004315714,"about_ca_system_score_gemma":0.00283056,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005645345,"about_ca_topic_score_gemma":0.00498967,"domain_scores_codex":[0.9971796,0.001444733,0.0001080403,0.0004788991,0.0005369629,0.0002517196],"domain_scores_gemma":[0.9936783,0.00496415,0.0002890697,0.0004288242,0.0004480146,0.0001917876],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001301474,0.000003467473,0.00002758168,0.0000180026,0.000002857689,0.00002159601,0.003340222,0.00003477167,0.00003705229,0.9820396,0.0126027,0.001859081],"study_design_scores_gemma":[0.0000210265,0.000007920524,0.0001719559,0.0001501934,0.000005825653,0.00005764746,0.001724894,0.0002053132,0.0001369895,0.8791558,0.1183464,0.00001600883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02140621,0.01555006,0.01889162,0.7535659,0.004472562,0.00003653548,0.0001267669,0.0001325669,0.1858178],"genre_scores_gemma":[0.8155796,0.006345981,0.007109083,0.1212533,0.0101496,0.0001445211,0.00005419191,0.0002950239,0.03906862],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01097777,"threshold_uncertainty_score":0.03347051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994155835","doi":"10.7202/039482ar","title":"Husserl et Stumpf sur la Gestalt et la fusion","year":2010,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Carlo Ierna","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.141318698866598,"gpt":0.4198636300384919,"spread":0.2785449311718939,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001639665,0.0007570217,0.0004894522,0.002131899,0.002982184,0.003375594,0.000652172,0.002784094,0.006520716],"category_scores_gemma":[0.002939694,0.0002778619,0.0007082175,0.001718548,0.01962648,0.007889626,0.003327407,0.004297098,0.001470799],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003708098,"about_ca_system_score_gemma":0.00202234,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004899967,"about_ca_topic_score_gemma":0.004726031,"domain_scores_codex":[0.9989079,0.0004428015,0.00005006238,0.0001625884,0.0002924886,0.000144259],"domain_scores_gemma":[0.9989184,0.0007846655,0.00005536795,0.00008147134,0.0001171647,0.00004297658],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001836972,0.000006123425,0.0001247949,0.00005578291,0.000004253211,0.00007093648,0.004979847,0.0001255324,0.0002296276,0.971932,0.01207049,0.01038231],"study_design_scores_gemma":[0.000009300852,0.00002429116,0.0007282897,0.0001797368,0.000008661034,0.0001769752,0.001812043,0.0003116893,0.000683898,0.6923066,0.303728,0.00003063522],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04203326,0.128816,0.09283896,0.1135245,0.008124155,0.0001010828,0.0004874337,0.0004726724,0.6136021],"genre_scores_gemma":[0.6616712,0.05146408,0.0342025,0.02417274,0.005349053,0.0003212652,0.0002705902,0.0003925279,0.2221561],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006520716,"threshold_uncertainty_score":0.02690423,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3108795687","doi":"10.1163/15691624-12341375","title":"In Defense of Scientific Phenomenologies","year":2020,"lang":"en","type":"article","venue":"Journal of Phenomenological Psychology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Empiricism; Phenomenology (philosophy); Epistemology; Praxis; Criticism; Philosophy of science; Phenomenological method; Philosophy; Psychology; Law; Political science","authors":[{"name":"Amedeo Giorgi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1387381448085153,"gpt":0.3778935687375661,"spread":0.2391554239290507,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0545275,0.0008744827,0.001041018,0.006239319,0.01114039,0.01620255,0.003554316,0.009364548,0.003928503],"category_scores_gemma":[0.06483117,0.0006353753,0.001231826,0.002912257,0.1206029,0.0219922,0.01090088,0.01678846,0.0008574635],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01143747,"about_ca_system_score_gemma":0.008823816,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002454964,"about_ca_topic_score_gemma":0.001280763,"domain_scores_codex":[0.9602462,0.02949685,0.001430792,0.002812541,0.004869591,0.001144098],"domain_scores_gemma":[0.9031921,0.06854311,0.006362763,0.01020534,0.009814179,0.001882572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004287113,0.000003314003,0.00004371834,0.00002823823,0.000002414145,0.00002198179,0.003779086,0.00004773459,0.00001293582,0.9941897,0.001157905,0.0007087533],"study_design_scores_gemma":[0.00001068637,0.000005894566,0.00005802103,0.0002196419,0.000003337358,0.00005459572,0.003806633,0.0002801659,0.00006692059,0.9467734,0.04871312,0.000007638939],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01950536,0.01862155,0.1311498,0.4043728,0.009982721,0.0003382037,0.0001872918,0.0001801465,0.4156621],"genre_scores_gemma":[0.8876593,0.007404684,0.03006754,0.04181026,0.006143155,0.0009918257,0.00015447,0.0001725597,0.0255961],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9888596,"threshold_uncertainty_score":0.2883725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076297366","doi":"10.5840/envirophil20085128","title":"A Beginning for the Phenomenological Theory of Primate Ethology","year":2008,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ethology; Psychology; Primate; Cognitive science; Psychoanalysis; Epistemology; Philosophy; Cognitive psychology; Neuroscience; Ecology; Biology","authors":[{"name":"Lester Embree","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07799880278914585,"gpt":0.294606524579306,"spread":0.2166077217901601,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006061801,0.0006184392,0.000977362,0.001884082,0.005303688,0.007981328,0.002023103,0.004826452,0.01073954],"category_scores_gemma":[0.009111196,0.0006404668,0.001034853,0.001033505,0.0354223,0.01971753,0.004778979,0.01320998,0.001611807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003773902,"about_ca_system_score_gemma":0.003597993,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002235171,"about_ca_topic_score_gemma":0.002370313,"domain_scores_codex":[0.9985317,0.0008912563,0.00006819284,0.0001819471,0.0002247079,0.0001021125],"domain_scores_gemma":[0.9919593,0.00520578,0.0002474996,0.001038002,0.0008568303,0.0006925912],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008991821,0.00001479138,0.00006197863,0.00002886309,0.000002315291,0.00003184881,0.001816223,0.0001255789,0.00007584386,0.9933236,0.001962513,0.002547421],"study_design_scores_gemma":[0.000006670572,0.00000811682,0.00005267136,0.00005401404,0.000001123933,0.00002539129,0.0007199105,0.0002231338,0.00003168047,0.9724532,0.02641804,0.000006017326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.02332466,0.02462736,0.3542911,0.3190022,0.006217234,0.0002040269,0.0004722044,0.0003312707,0.2715301],"genre_scores_gemma":[0.7518554,0.01075499,0.171466,0.02206952,0.004572252,0.0006387497,0.0003264954,0.0004749796,0.03784162],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01073954,"threshold_uncertainty_score":0.0359273,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2885506048","doi":"10.31979/2151-6014(2016).070107","title":"BUDDHIST PHENOMENOLOGY AND THE PROBLEM OF ESSENCE","year":2015,"lang":"en","type":"article","venue":"Comparative Philosophy An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Buddhism; Phenomenology (philosophy); Philosophy; Epistemology; Psychoanalysis; Psychology; Theology","authors":[{"name":"Jingjing Li","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2820009159266653,"gpt":0.3637922387770708,"spread":0.08179132285040552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008157649,0.0004261755,0.000587797,0.00165532,0.005853384,0.007220267,0.001571414,0.003286013,0.002195465],"category_scores_gemma":[0.006025392,0.0004590384,0.0006945295,0.001203654,0.05893944,0.01424952,0.008639403,0.005825199,0.0002737692],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004551583,"about_ca_system_score_gemma":0.002467119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002205006,"about_ca_topic_score_gemma":0.001294166,"domain_scores_codex":[0.9942436,0.004087829,0.0002232289,0.0005893211,0.0005592196,0.0002969033],"domain_scores_gemma":[0.9944299,0.003836496,0.0002914388,0.0007942796,0.0003887319,0.0002591757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002912284,0.000001662666,0.00003267686,0.00001654827,0.000001322637,0.00002017183,0.004823815,0.00003143735,0.00002698692,0.9943575,0.0001856142,0.0004993295],"study_design_scores_gemma":[0.00000962625,0.000006267207,0.00007312995,0.00005544217,0.000002172243,0.00008608871,0.004279535,0.0001835358,0.0000616934,0.9718888,0.02334658,0.000007092795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1118487,0.02865538,0.2777946,0.1320447,0.002926337,0.0002036604,0.0002709687,0.0001847719,0.4460709],"genre_scores_gemma":[0.9617173,0.003504256,0.02150214,0.004536031,0.0005022619,0.0001944377,0.00006051064,0.00007665013,0.007906393],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008157649,"threshold_uncertainty_score":0.04314232,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1842706178","doi":"","title":"Review of Joseph Rouse, ed., Dasein Disclosed: John Haugeland's Heidegger (Harvard, 2013)","year":2015,"lang":"en","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Emily-Jean Gallant","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02159310990616654,"gpt":0.2670919115361027,"spread":0.2454988016299361,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002810312,0.001134814,0.001816016,0.005646613,0.001112676,0.003487555,0.002021398,0.003713182,0.00911415],"category_scores_gemma":[0.01056726,0.0006045428,0.0005822851,0.005680908,0.002626798,0.005432722,0.00201592,0.005475827,0.007813282],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003456471,"about_ca_system_score_gemma":0.005499243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008700754,"about_ca_topic_score_gemma":0.01844727,"domain_scores_codex":[0.9990643,0.0001886353,0.0001308522,0.0001381812,0.000401999,0.00007607179],"domain_scores_gemma":[0.9945575,0.002398089,0.0003737516,0.0001422764,0.002115028,0.0004135083],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002000185,0.000009062727,0.00008120063,0.001614996,0.00001757511,0.00006603107,0.00006885068,0.00003357595,0.00003358376,0.002229182,0.9064679,0.08935802],"study_design_scores_gemma":[0.000005415581,0.000006453076,0.0003035173,0.001800391,0.00001197715,0.0002741279,0.00006213268,0.000008145527,0.00002393818,0.0006871273,0.9968084,0.000008447107],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00003320633,0.9634559,0.0000471144,0.02061821,0.01470617,0.000003456139,0.00003460573,0.000004282831,0.00109703],"genre_scores_gemma":[0.0006429906,0.9595302,0.00007741884,0.01579128,0.02003078,0.00001067469,0.00006797484,0.000007064999,0.003841652],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.00911415,"threshold_uncertainty_score":0.03048986,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4288759719","doi":"10.1093/acrefore/9780190854584.013.465","title":"Phenomenological Arguments and Concepts for Anthropology","year":2022,"lang":"en","type":"reference-entry","venue":"Oxford Research Encyclopedia of Anthropology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Intentionality; Consciousness; Philosophical anthropology; Sociology; Philosophy","authors":[{"name":"Bernhard Leistle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1119290946533922,"gpt":0.4494650363768655,"spread":0.3375359417234733,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02238357,0.001156625,0.0009763811,0.006823264,0.009664679,0.01109099,0.002841069,0.006975075,0.007525617],"category_scores_gemma":[0.02208954,0.0005998428,0.001354314,0.003782614,0.1017774,0.02175464,0.008684886,0.01031771,0.0007737424],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0114778,"about_ca_system_score_gemma":0.003645947,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001866155,"about_ca_topic_score_gemma":0.001089422,"domain_scores_codex":[0.9767702,0.01953084,0.0005244041,0.001043422,0.001566788,0.00056421],"domain_scores_gemma":[0.9648494,0.02835048,0.00173086,0.00198611,0.002082714,0.001000479],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001844714,0.000003407258,0.00001423983,0.00002731431,0.000001331958,0.00002218572,0.00209854,0.00004368021,0.000005630137,0.996834,0.0005559503,0.000391858],"study_design_scores_gemma":[0.00000767108,0.000003545846,0.00002696528,0.0001622919,0.000001692791,0.00003175375,0.003147914,0.0001815198,0.00001894304,0.9712711,0.02514235,0.000004277702],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.01716334,0.0362074,0.1717033,0.2321196,0.00586697,0.0004698518,0.0002634446,0.0001389471,0.5360672],"genre_scores_gemma":[0.8959943,0.01062822,0.0507833,0.01592029,0.003830367,0.001343806,0.0001795576,0.0001352457,0.0211849],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.02238357,"threshold_uncertainty_score":0.118377,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3041308286","doi":"10.1093/oxfordhb/9780198749677.013.8","title":"The Experience of Agency","year":2020,"lang":"en","type":"reference-entry","venue":"","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Empirical psychology; Psychology; Philosophy of psychology; Philosophy","authors":[{"name":"Myrto Mylopoulos","is_ca":true},{"name":"Joshua Shepherd","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07791318374452443,"gpt":0.339704963333172,"spread":0.2617917795886475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001976588,0.0003451233,0.0003044443,0.0007310354,0.003644477,0.008311435,0.0005807805,0.001162249,0.009849256],"category_scores_gemma":[0.004450342,0.0002086228,0.0003320834,0.0009241993,0.02014948,0.01060086,0.004635705,0.002812846,0.001206347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001766694,"about_ca_system_score_gemma":0.001553232,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001728693,"about_ca_topic_score_gemma":0.001602276,"domain_scores_codex":[0.997402,0.001527454,0.00005331665,0.0002520813,0.0005377166,0.0002276277],"domain_scores_gemma":[0.9984276,0.0008889938,0.0001216658,0.0002419135,0.0001452976,0.0001745546],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009285312,0.000004994196,0.0001937821,0.00003595499,0.000003237597,0.00006495395,0.03571144,0.00006804551,0.0001822115,0.9505948,0.003973021,0.009158176],"study_design_scores_gemma":[0.000005283925,0.00002309073,0.0007906373,0.0002315106,0.000005287091,0.0005275889,0.02986636,0.0001665475,0.000206537,0.3957565,0.5724006,0.00002008997],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02731549,0.008817349,0.02438709,0.01146318,0.000542808,0.00002990842,0.0001073488,0.00009170498,0.9272451],"genre_scores_gemma":[0.9144688,0.007815676,0.005852158,0.001888274,0.0003724684,0.00007073869,0.0001091626,0.0001262369,0.06929649],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009849256,"threshold_uncertainty_score":0.03294903,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1988856170","doi":"10.1080/00071773.2009.11006682","title":"An Absence that Counts in the World: Merleau-Ponty's Later Philosophy of Time in Light of Bernet's “Einleitung”","year":2009,"lang":"en","type":"article","venue":"Journal of the British Society for Phenomenology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Phenomenology (philosophy); Philosophy; Consciousness; Order (exchange); Epistemology; Literature; Art","authors":[{"name":"Alia Al‐Saji","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02054441950792293,"gpt":0.2873318322814321,"spread":0.2667874127735092,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002882517,0.0004186935,0.000392931,0.001065435,0.005777441,0.005431887,0.001238445,0.002128192,0.002878447],"category_scores_gemma":[0.00500246,0.0002182803,0.0003473662,0.0007898791,0.05328358,0.01407969,0.0056457,0.006135983,0.0002698859],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005441435,"about_ca_system_score_gemma":0.002231814,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008023576,"about_ca_topic_score_gemma":0.004787136,"domain_scores_codex":[0.9977494,0.001419497,0.00004044989,0.000275623,0.0002851584,0.0002298955],"domain_scores_gemma":[0.9980343,0.001312708,0.0001297002,0.0001970099,0.0001656644,0.0001607298],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001317964,0.000003976468,0.00006192178,0.00001512481,0.000001082954,0.00007832118,0.0302807,0.0000725568,0.00008151784,0.9659136,0.0009989298,0.002479032],"study_design_scores_gemma":[0.00001245708,0.00003543955,0.0003774161,0.0001286835,0.000006549583,0.0002424284,0.02184367,0.0004186274,0.0003705105,0.8318965,0.1446404,0.00002730826],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2151449,0.02450928,0.06496838,0.1438622,0.002518395,0.00004387042,0.00007214519,0.0001655057,0.5487152],"genre_scores_gemma":[0.9729445,0.001858027,0.002273177,0.001805381,0.0002985344,0.00003816439,0.00001739861,0.00007170252,0.02069307],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008023576,"threshold_uncertainty_score":0.03948063,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3034422204","doi":"10.1007/s11007-020-09501-0","title":"The act of forgetting: Husserl on the constitution of the absent past","year":2020,"lang":"en","type":"article","venue":"Continental Philosophy Review","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Phenomenology (philosophy); Forgetting; Transcendental number; Consciousness; Constitution; Intentionality; Epistemology; Psychology; Philosophy; Cognitive science; Cognitive psychology; Law; Political science","authors":[{"name":"Patrick Eldridge","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06599042296826751,"gpt":0.2974319454698274,"spread":0.2314415225015599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003173918,0.0003311268,0.0004692312,0.001385512,0.003005112,0.006032398,0.001074581,0.003164702,0.004055984],"category_scores_gemma":[0.006493048,0.0002587689,0.0002486553,0.001666452,0.04131933,0.01758928,0.003116987,0.004449698,0.0005726705],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002691009,"about_ca_system_score_gemma":0.002885675,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004417527,"about_ca_topic_score_gemma":0.003545963,"domain_scores_codex":[0.9987717,0.0007427211,0.00004563369,0.000133839,0.0001746166,0.0001314074],"domain_scores_gemma":[0.9961403,0.002943813,0.0001981522,0.0003211366,0.0002398783,0.0001566353],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002272673,0.000005071929,0.0001114689,0.0001123951,0.000004089402,0.00006788671,0.009216442,0.000102845,0.00003346433,0.9730401,0.006672924,0.01061057],"study_design_scores_gemma":[0.000009440299,0.00001009102,0.0003370246,0.0005512005,0.000006701098,0.0001467054,0.005007192,0.000116749,0.0001022686,0.8671194,0.1265766,0.00001661232],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0492013,0.3600281,0.01800186,0.1952061,0.00518233,0.00002824473,0.0001900305,0.0001083905,0.3720537],"genre_scores_gemma":[0.8767357,0.0822443,0.002251066,0.01123358,0.003523778,0.00002215057,0.00007581915,0.0000850718,0.02382851],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006032398,"threshold_uncertainty_score":0.01952475,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131515971","doi":"10.7202/039480ar","title":"La Mannigfaltigkeitslehre de Husserl","year":2010,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Claire Ortiz Hill","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1692495251747148,"gpt":0.4186499435894865,"spread":0.2494004184147716,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001586912,0.000504731,0.0002907579,0.001520955,0.001985969,0.002438177,0.0004645699,0.001178627,0.00509331],"category_scores_gemma":[0.002855251,0.0002425162,0.0005169967,0.0009711485,0.01335323,0.005725098,0.00172903,0.003252388,0.001031255],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002156359,"about_ca_system_score_gemma":0.001251027,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00228981,"about_ca_topic_score_gemma":0.003207209,"domain_scores_codex":[0.9990712,0.0004687936,0.00003751998,0.0001431447,0.0001980203,0.00008117077],"domain_scores_gemma":[0.9989385,0.0007241863,0.00006858927,0.0001085689,0.0001243669,0.00003578453],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008835625,0.000001783082,0.00007156417,0.00002524851,0.000002455605,0.00002259693,0.0009858971,0.00009631792,0.0001666578,0.9939739,0.001539287,0.00310538],"study_design_scores_gemma":[0.000008001496,0.00002165099,0.0003907074,0.00004491647,0.000006706574,0.0001237293,0.0006448309,0.0006975689,0.0007435113,0.925251,0.0720503,0.00001705438],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07331353,0.03332097,0.2270791,0.05123594,0.002597355,0.00006254806,0.0003265641,0.0005979451,0.611466],"genre_scores_gemma":[0.8765668,0.008357137,0.03191603,0.005572472,0.001252829,0.00008817085,0.00009722057,0.000184744,0.07596454],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00509331,"threshold_uncertainty_score":0.01703882,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2794188917","doi":"10.1080/00071773.2018.1434977","title":"On the Vulnerability of a Community: Edith Stein and Gerda Walther","year":2018,"lang":"en","type":"article","venue":"Journal of the British Society for Phenomenology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"King's University College","funders":"","keywords":"Demise; Meaning (existential); Vulnerability (computing); Sense of community; Philosophy; Epistemology; Sociology; Sense of place; Common sense; Environmental ethics; Law; Political science; Social science; Computer science","authors":[{"name":"Antonio Calcagno","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04441801977790628,"gpt":0.3084863374639378,"spread":0.2640683176860315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005460461,0.0007234111,0.0006540237,0.001668659,0.01291297,0.006955603,0.001584587,0.006024538,0.001895404],"category_scores_gemma":[0.01208849,0.0004799647,0.0004391719,0.001201525,0.02773102,0.01572539,0.01102465,0.007366258,0.000508913],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005231563,"about_ca_system_score_gemma":0.004549604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01219797,"about_ca_topic_score_gemma":0.01329568,"domain_scores_codex":[0.9956105,0.002628288,0.00008678255,0.0003060181,0.0009627573,0.0004056084],"domain_scores_gemma":[0.9938163,0.003909245,0.0005259777,0.000221664,0.0006208537,0.0009059656],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004047,0.0000596897,0.0009328922,0.000227353,0.00002383514,0.002341824,0.4019495,0.0003634405,0.0003621104,0.456665,0.1203451,0.01668876],"study_design_scores_gemma":[0.00002108516,0.00005773652,0.001114687,0.0007790485,0.00001706075,0.002012865,0.1870222,0.000537415,0.000304526,0.2457076,0.5623397,0.00008602634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1049676,0.06880873,0.009002527,0.7193134,0.01093507,0.0001090229,0.0000634793,0.00007487596,0.08672535],"genre_scores_gemma":[0.8571975,0.02603136,0.003727425,0.07207733,0.002172512,0.0002231579,0.00003016038,0.0001200258,0.0384207],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01291297,"threshold_uncertainty_score":0.03795779,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4246186049","doi":"10.7202/1085545ar","title":"L’empathie comme expérience charnelleou expressive d’autrui chez Husserl","year":2005,"lang":"fr","type":"article","venue":"Recherches qualitatives","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université du Québec à Trois-Rivières; Université Laval","funders":"","keywords":"Philosophy; Psychology; Humanities","authors":[{"name":"Marie-Andrée Ricard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.392986549589981,"gpt":0.4806936775708794,"spread":0.08770712798089841,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001572728,0.0004804023,0.0003610283,0.0005876197,0.006785541,0.004978482,0.0005101772,0.002188403,0.00808957],"category_scores_gemma":[0.002690949,0.0002871868,0.0003099269,0.0004438082,0.01481432,0.005551373,0.00335408,0.005254313,0.001546364],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003691043,"about_ca_system_score_gemma":0.00191458,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01214136,"about_ca_topic_score_gemma":0.02122148,"domain_scores_codex":[0.9984936,0.0006968224,0.00002805745,0.0001870119,0.0003187573,0.0002757302],"domain_scores_gemma":[0.998966,0.0004714006,0.000133602,0.0001024979,0.0001627992,0.0001637044],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001062939,0.00003118194,0.001582711,0.0001155745,0.00001529873,0.001348267,0.6438211,0.0001357453,0.003486744,0.3170475,0.01608817,0.01622154],"study_design_scores_gemma":[0.00002241165,0.0001095431,0.005122324,0.0002537402,0.00002549233,0.001972581,0.2858811,0.0005322388,0.003150384,0.03232741,0.670486,0.0001167963],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3823612,0.007322417,0.01972913,0.05847819,0.002354335,0.00006945099,0.0001628374,0.0003577051,0.5291647],"genre_scores_gemma":[0.8929442,0.001163947,0.001779502,0.003320917,0.0002248534,0.00002524768,0.00003590418,0.0001470765,0.1003584],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01214136,"threshold_uncertainty_score":0.0270623,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989812724","doi":"10.1007/s10746-005-7415-9","title":"Walking on Two Legs: On The Very Possibility of a Heideggerian Marxism","year":2005,"lang":"en","type":"article","venue":"Human Studies","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Political philosophy; Sociolinguistics; Modern philosophy; Philosophy; Epistemology; Sociology; Politics; Linguistics; Political science; Law","authors":[{"name":"Ian Angus","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1570904138950541,"gpt":0.4116714479340525,"spread":0.2545810340389984,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002574244,0.000351214,0.0003874128,0.0008469042,0.005536566,0.005932616,0.00119899,0.003733742,0.005287229],"category_scores_gemma":[0.004509694,0.0003105321,0.0003256233,0.0006343522,0.05084712,0.01288959,0.004148452,0.004384238,0.0006923298],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002344227,"about_ca_system_score_gemma":0.001358519,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001715444,"about_ca_topic_score_gemma":0.001699386,"domain_scores_codex":[0.998414,0.001035097,0.00002733518,0.0001753724,0.0001526717,0.0001954311],"domain_scores_gemma":[0.9982169,0.001170331,0.00009904712,0.0002949087,0.00009794492,0.0001208833],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001758658,0.00000573006,0.00004389249,0.00001282925,0.000002597329,0.00004886621,0.007796141,0.00005259214,0.00006361162,0.9881891,0.001817039,0.001949894],"study_design_scores_gemma":[0.00001014034,0.000007110936,0.0001087098,0.00003840046,0.000002325403,0.0000735871,0.005688432,0.0001296869,0.00006701383,0.9681187,0.02574637,0.000009364913],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1418815,0.01392407,0.04141217,0.1507969,0.001930944,0.00005978337,0.0001438921,0.0001068714,0.6497439],"genre_scores_gemma":[0.9752582,0.001330752,0.002820033,0.003603611,0.0003924256,0.00004393321,0.00001936012,0.00005257546,0.01647908],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005932616,"threshold_uncertainty_score":0.01768756,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3154739739","doi":"10.5840/symposium20212513","title":"Love and the Shadow of Sacrifice","year":2021,"lang":"en","type":"article","venue":"Symposium","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Constitution; Absolute (philosophy); Sacrifice; Epistemology; Humanity; Phenomenology (philosophy); Relation (database); Obligation; Value (mathematics); Shadow (psychology); Philosophy; Sociology; Psychology; Law; Psychoanalysis; Political science; Theology; Mathematics","authors":[{"name":"Rawb Leon-Carlyle","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01575502949422209,"gpt":0.2681242581369357,"spread":0.2523692286427136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002903671,0.0003079318,0.0003386982,0.0005063706,0.007880919,0.005813297,0.0006280955,0.001782262,0.005012414],"category_scores_gemma":[0.004205176,0.0002138953,0.0002438586,0.0004036533,0.04378853,0.009491575,0.006440973,0.004094987,0.0005898859],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002607671,"about_ca_system_score_gemma":0.001257363,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001322753,"about_ca_topic_score_gemma":0.001559955,"domain_scores_codex":[0.9972217,0.001863661,0.00003460639,0.000256943,0.0003428072,0.0002803169],"domain_scores_gemma":[0.9985952,0.000682684,0.0001357619,0.0002340268,0.0001261689,0.0002262186],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001537532,0.000007425879,0.0002761617,0.00002721205,0.000003885222,0.0001265266,0.04630095,0.00006718586,0.0001478355,0.9472359,0.002064522,0.003726923],"study_design_scores_gemma":[0.00001325281,0.00004662882,0.0007931977,0.000139474,0.000007570319,0.0005922742,0.04129449,0.0002266716,0.000414173,0.7141035,0.2423486,0.00002025979],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1428408,0.01483502,0.01718916,0.05987546,0.001093496,0.00002931841,0.0000600547,0.00008120426,0.7639954],"genre_scores_gemma":[0.9776927,0.001444525,0.0006693797,0.001489945,0.0001391,0.00001175118,0.00001024609,0.00003194245,0.01851047],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007880919,"threshold_uncertainty_score":0.01892006,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989248018","doi":"10.5840/acpq200478325","title":"Why Heidegger’s “History” of Metaphysics is Dead","year":2004,"lang":"en","type":"article","venue":"American Catholic Philosophical Quarterly","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; History of philosophy; Literature; Art","authors":[{"name":"Wayne J. Hankey","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0332220874304121,"gpt":0.2931913480413883,"spread":0.2599692606109762,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053372,0.0003608378,0.0005029534,0.001803264,0.004715951,0.006787017,0.001024692,0.00488602,0.004898535],"category_scores_gemma":[0.008275632,0.0002745036,0.0003494,0.001132328,0.03575952,0.01602049,0.002285749,0.007150179,0.0009087966],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008046377,"about_ca_system_score_gemma":0.003221,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01318651,"about_ca_topic_score_gemma":0.01150146,"domain_scores_codex":[0.9970931,0.001531055,0.00006939116,0.0004334166,0.0005616763,0.0003113395],"domain_scores_gemma":[0.9959784,0.002540228,0.0002316054,0.0004514487,0.000561041,0.0002372941],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009405802,0.000004495805,0.00006150387,0.00001310327,0.000002225695,0.00001609081,0.002136671,0.00004263105,0.00002569811,0.9880393,0.006207182,0.003441645],"study_design_scores_gemma":[0.000008594998,0.000009535103,0.0001817351,0.00006366349,0.000002542082,0.00004962314,0.00157074,0.0001330469,0.0001143302,0.8920444,0.1058099,0.00001183401],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02910335,0.0637159,0.02370784,0.6303591,0.003427717,0.00003018763,0.0001368998,0.0001589874,0.2493601],"genre_scores_gemma":[0.8513446,0.02004605,0.006495024,0.06953699,0.003993598,0.00007263513,0.00007810208,0.0002312572,0.04820185],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01318651,"threshold_uncertainty_score":0.05838078,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}