{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":71,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":71,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"e1980a81b438","filters":{"topic":"Philosophical Thought and Analysis"}},"results":[{"id":"W34670951","doi":"10.1097/ans.0000000000000393","title":"Hermenéutica de la modernidad: conversaciones con Silvio Vietta","year":2004,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.01532117911981755,"gpt":0.2911912041772969,"spread":0.2758700250574793,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008463279,0.000163488,0.0002619264,0.0001530818,0.0005460985,0.0001596483,0.0004217191,0.0003578568,0.0004419716],"category_scores_gemma":[0.0002045952,0.0001826757,0.0002122643,0.0005615538,0.000940942,0.0003242196,0.00007082048,0.0003128645,0.0001457244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004158099,"about_ca_system_score_gemma":0.0004585627,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001908369,"about_ca_topic_score_gemma":0.0004203974,"domain_scores_codex":[0.998036,0.000656378,0.0001293205,0.0002938381,0.0003782006,0.0005062284],"domain_scores_gemma":[0.9988532,0.0004400189,0.00008513838,0.0002106817,0.00006019298,0.0003507324],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008534756,0.0002780929,0.003914403,0.00002084493,0.0002047674,0.0004505859,0.0327486,0.0006824214,0.002963286,0.953623,0.001225542,0.003803133],"study_design_scores_gemma":[0.003632527,0.0001068268,0.010547,0.0001020459,0.0004731765,0.0000175621,0.01464413,0.001226856,0.001192078,0.7357339,0.2313054,0.001018482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6463459,0.0001852511,0.001916618,0.01062486,0.0001106093,0.0001476732,0.00001821533,0.000225263,0.3404257],"genre_scores_gemma":[0.9968592,0.0003877933,0.0006798815,0.0006507792,0.0003186994,0.000003726067,0.000008788747,0.0000176858,0.00107345],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3505134,"threshold_uncertainty_score":0.74493,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2411214837","doi":"10.1344/ridas2016.2.7","title":"RECONOCIMIENTO Y APRENDIZAJE SERVICIO","year":2019,"lang":"es","type":"article","venue":"RIDAS Revista Iberoamericana de Aprendizaje y Servicio","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Humanities; Persona; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01451139454232092,"gpt":0.2955636052705454,"spread":0.2810522107282244,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.002013174,0.001395978,0.002555376,0.0006960979,0.0009911017,0.001454033,0.003251628,0.0008265857,0.008678031],"category_scores_gemma":[0.0002224945,0.001454572,0.001478474,0.005097524,0.0007517783,0.00106228,0.0008287675,0.001356809,0.008637437],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001301518,"about_ca_system_score_gemma":0.0008154574,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01219842,"about_ca_topic_score_gemma":0.0006811866,"domain_scores_codex":[0.989279,0.001767046,0.001848736,0.002329653,0.001890912,0.002884634],"domain_scores_gemma":[0.9932067,0.0006521592,0.001423288,0.002544668,0.0004520786,0.00172111],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001153178,0.003760698,0.4019645,0.006497366,0.007406584,0.0005855485,0.0365526,0.00238559,0.00614173,0.3603499,0.02908729,0.144115],"study_design_scores_gemma":[0.001955379,0.0005745944,0.01411809,0.001332596,0.001575442,0.00002719819,0.00550894,0.004050048,0.0002879126,0.008558035,0.9587125,0.003299258],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7332767,0.005843717,0.0003465864,0.02622456,0.001365302,0.001916089,0.0005133866,0.000788099,0.2297255],"genre_scores_gemma":[0.9685893,0.006437422,0.0007887643,0.006824672,0.002161682,0.00008803352,0.0002734064,0.0002558038,0.01458094],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9296252,"threshold_uncertainty_score":0.9998791,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1499704233","doi":"","title":"Del símbolo y de su objeto: Reflexiones en torno a la teoría de la conceptualización de Cassirer","year":2004,"lang":"es","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Epistemology; Philosophy; Conceptualization; Rationalism; Constructivism (international relations); Empiricism; Schema (genetic algorithms); Judgement; Psychologism; Object (grammar); Duality (order theory); Humanities; Mathematics; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.01624439199204895,"gpt":0.324844385402942,"spread":0.308599993410893,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.002646902,0.0004453476,0.0006629718,0.0003147837,0.0009326556,0.0005819358,0.0009754406,0.001228993,0.0003937546],"category_scores_gemma":[0.0008718649,0.0004922347,0.0005460646,0.001407864,0.002113041,0.0005620593,0.0002308327,0.0007924809,0.000142989],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001541291,"about_ca_system_score_gemma":0.001878495,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009005234,"about_ca_topic_score_gemma":0.0007863377,"domain_scores_codex":[0.9937031,0.003472185,0.0003283018,0.000636956,0.0006395152,0.001219889],"domain_scores_gemma":[0.9964792,0.001908657,0.000258383,0.0004220582,0.0001331121,0.0007985903],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001629623,0.0003851677,0.0107693,0.00004837068,0.0003485947,0.001322591,0.04521791,0.0005442689,0.003289955,0.9339733,0.001374047,0.002563519],"study_design_scores_gemma":[0.004399305,0.000272752,0.03387198,0.0004498112,0.001242942,0.0001352439,0.02717819,0.0006981519,0.001251373,0.5467252,0.3820556,0.001719463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7586251,0.0008199986,0.001847497,0.01576175,0.0001639633,0.0002228899,0.0001000206,0.0002645355,0.2221942],"genre_scores_gemma":[0.9905846,0.002395831,0.002576337,0.001358511,0.0009696315,0.00001158813,0.00002215878,0.00005759396,0.002023766],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3872482,"threshold_uncertainty_score":0.9997529,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W37143053","doi":"10.1186/s12966-023-01455-9","title":"Exposición sucinta de una hermenéutica analógica","year":2006,"lang":"es","type":"article","venue":"Communio: revista semestral publicada por los Dominicos de la provincia de Andalucía","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"National Health and Medical Research Council; Canadian Institutes of Health Research; Health Canada; Public Health Agency of Canada","keywords":"Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01285137498855021,"gpt":0.3217781340644106,"spread":0.3089267590758604,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.006983943,0.00101898,0.001625268,0.0004418886,0.001897556,0.003504253,0.003462987,0.001276143,0.0007511926],"category_scores_gemma":[0.001322009,0.001007966,0.001181116,0.002338628,0.002312348,0.000951318,0.0008453731,0.00240561,0.00007972559],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001605998,"about_ca_system_score_gemma":0.003478385,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006151509,"about_ca_topic_score_gemma":0.0006523922,"domain_scores_codex":[0.9879081,0.005290265,0.001770487,0.001083979,0.001274807,0.002672323],"domain_scores_gemma":[0.9935175,0.001783732,0.0009522224,0.002083001,0.0004224926,0.001241053],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006297841,0.004487368,0.1005853,0.001056302,0.0008485743,0.0005962153,0.002154288,0.00005422248,0.00462278,0.8021034,0.06169922,0.02116251],"study_design_scores_gemma":[0.003598665,0.0006433303,0.05412701,0.001217442,0.001294645,0.0001377406,0.001559347,0.002248086,0.0008523471,0.07114343,0.8608067,0.002371276],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7867227,0.003955296,0.0003533334,0.02507291,0.000117195,0.001220013,0.000387946,0.0004730897,0.1816975],"genre_scores_gemma":[0.9883282,0.002149688,0.001521464,0.002167737,0.001856234,0.0001166736,0.0002170174,0.0001396943,0.003503251],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7991075,"threshold_uncertainty_score":0.9998959,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057639275","doi":"10.15359/praxis.70.4","title":"Jürgen Habermas y Charles Taylor sobre el proyecto de la modernidad","year":2014,"lang":"es","type":"article","venue":"REVISTA PRAXIS","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Modernity; Criticism; Philosophy; Humanities; Epistemology; Art; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.01873725167013496,"gpt":0.328607625681899,"spread":0.309870374011764,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.002579149,0.000347543,0.0006666345,0.0001111067,0.0007108381,0.0007730576,0.0007245537,0.0003825558,0.0002950256],"category_scores_gemma":[0.001247422,0.0003066093,0.0004795543,0.0007060134,0.0006604785,0.0002907978,0.0001690364,0.0004402366,0.0005257404],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001441943,"about_ca_system_score_gemma":0.0001630871,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003612398,"about_ca_topic_score_gemma":0.00002752818,"domain_scores_codex":[0.9958212,0.001700963,0.0004752406,0.0005998484,0.0006887882,0.0007139141],"domain_scores_gemma":[0.9980733,0.0005525893,0.0002836857,0.0005478462,0.0001230317,0.0004195433],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006723313,0.0006409716,0.0178209,0.0007571335,0.0004623017,0.00003137825,0.005731136,0.00003661585,0.002552655,0.790803,0.003089401,0.1780073],"study_design_scores_gemma":[0.0004098041,0.00009567799,0.002722736,0.0002578494,0.0003683806,0.000002985039,0.0002017496,0.004599498,0.0002222818,0.04952012,0.9409786,0.0006203217],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3955249,0.009042314,0.004969022,0.03926311,0.0003387553,0.0012367,0.0001660634,0.0005681019,0.5488911],"genre_scores_gemma":[0.9900786,0.004742157,0.0003192795,0.0004992811,0.002113198,0.0000381553,0.00001477282,0.00004414845,0.002150409],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9378892,"threshold_uncertainty_score":0.9999386,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2730846014","doi":"10.14203/treubia.v8i3-4.1742","title":"UN NOUVEAU CAS DE PHORESIE: TRICHOGRAMMIDES SUR SAUTERELLES","year":2016,"lang":"fr","type":"article","venue":"TREUBIA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.03300024054385198,"gpt":0.2942665150750201,"spread":0.2612662745311681,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006708892,0.0002526546,0.0004024044,0.0001040539,0.000425781,0.00009255044,0.0004989559,0.0003141929,0.003323167],"category_scores_gemma":[0.0004095347,0.0001815313,0.0003980884,0.001088343,0.0007836871,0.0002808668,0.00008093797,0.0001697238,0.001176432],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002437013,"about_ca_system_score_gemma":0.0001780815,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005228919,"about_ca_topic_score_gemma":0.003091642,"domain_scores_codex":[0.9974577,0.000500161,0.0003535298,0.0004153766,0.0004328137,0.000840382],"domain_scores_gemma":[0.998368,0.0006204409,0.0001413838,0.0003249222,0.00009762398,0.0004476753],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000500597,0.0005118617,0.0237862,0.00003808309,0.0003777547,0.0001985682,0.005349258,0.000003091203,0.001731168,0.184936,0.02426836,0.7587496],"study_design_scores_gemma":[0.0007708303,0.00008580493,0.006743784,0.0001605393,0.0003248165,0.00000603126,0.0002708574,0.00005471473,0.001728544,0.1926238,0.7967584,0.0004718627],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6192122,0.02208815,0.0009791016,0.2879671,0.001381998,0.0002204195,0.00009714507,0.0002415015,0.06781235],"genre_scores_gemma":[0.92765,0.009291921,0.0004686465,0.0004515088,0.001749339,0.000009524633,0.000002487144,0.00002585203,0.06035068],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7724901,"threshold_uncertainty_score":0.9996012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2946507323","doi":"10.30972/nvt.0143716","title":"La cama de Platón. Esencia y arquetipo en la Teoría de las Formas","year":2019,"lang":"es","type":"article","venue":"Nuevo Itinerario","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"Svenska Forskningsrådet Formas","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.00929964965857514,"gpt":0.2925239081461768,"spread":0.2832242584876016,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002144306,0.0003244995,0.0005144661,0.0001523502,0.0003629675,0.0004620359,0.0006773906,0.0007252389,0.0008415697],"category_scores_gemma":[0.0006317847,0.0003071354,0.0003936493,0.0007290711,0.0003355085,0.0004185741,0.0001515647,0.0008644207,0.001022451],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003191296,"about_ca_system_score_gemma":0.0006824143,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00190882,"about_ca_topic_score_gemma":0.0005134435,"domain_scores_codex":[0.996516,0.001061625,0.0003965854,0.0004587357,0.0006565732,0.0009104409],"domain_scores_gemma":[0.9978563,0.001060384,0.000191207,0.0003761332,0.0001049771,0.0004109782],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001138466,0.0004853518,0.2037023,0.0001956705,0.0003991982,0.00026015,0.02677652,0.0001774904,0.0084625,0.7320895,0.00682316,0.02051431],"study_design_scores_gemma":[0.001023385,0.00009534679,0.03079274,0.0002336547,0.0002366213,0.00002809093,0.001368717,0.001866815,0.0003914298,0.05705028,0.9062064,0.0007064709],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5722192,0.0003460179,0.00004537576,0.004677492,0.0001460496,0.0001309883,0.00003102222,0.00008714513,0.4223167],"genre_scores_gemma":[0.9773605,0.0005875847,0.0005166352,0.0006086261,0.001815835,0.00001418769,0.00002184924,0.00003954741,0.01903523],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8993833,"threshold_uncertainty_score":0.9999381,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2884467987","doi":"10.4000/ref.762","title":"Educación, libertad y justicia en Fichte","year":2017,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Conceptualization; Order (exchange); Property (philosophy); Epistemology; Philosophy; Sociology; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.02827953500331381,"gpt":0.3550651205127673,"spread":0.3267855855094535,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002214351,0.0007294231,0.001318175,0.0001909093,0.003845709,0.003250574,0.002872021,0.0006638304,0.0005999605],"category_scores_gemma":[0.00336107,0.0006966306,0.0009306776,0.0006095914,0.001029802,0.0007409558,0.0007001573,0.0009727521,0.001677441],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003740772,"about_ca_system_score_gemma":0.0007220288,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000993973,"about_ca_topic_score_gemma":0.0001471819,"domain_scores_codex":[0.9943756,0.0009083726,0.0009308415,0.001118888,0.001193154,0.00147313],"domain_scores_gemma":[0.9950653,0.0007237348,0.0009635022,0.002065288,0.0003067249,0.0008754344],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002903359,0.002272605,0.1213858,0.001748583,0.002670839,0.0008597678,0.0173497,0.00004948133,0.001094297,0.5852758,0.05671876,0.2102841],"study_design_scores_gemma":[0.0007774072,0.0001399348,0.05260964,0.001089012,0.002119405,0.00001022064,0.0008715417,0.0004835168,0.00007563486,0.01120903,0.9293121,0.001302529],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4551803,0.01142868,0.000354298,0.1209953,0.003534616,0.001875906,0.0004049703,0.000524413,0.4057015],"genre_scores_gemma":[0.9693019,0.009677896,0.0003713382,0.0007678823,0.007425509,0.00004339093,0.00002768332,0.00009333423,0.01229111],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8725933,"threshold_uncertainty_score":0.9995485,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1938178001","doi":"","title":"Inferencia y racionalidad en Hegel","year":2009,"lang":"es","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Hegelianism; Epistemology; Formalism (music); Philosophy; Metaphysics; Normative; Negation; Mathematics; Linguistics; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.2889449366735669,"gpt":0.6033583978267052,"spread":0.3144134611531383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","open_science","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003742668,0.0005969887,0.001625973,0.001105036,0.001036653,0.004217575,0.005990771,0.0004605693,0.0204663],"category_scores_gemma":[0.001406803,0.0005414231,0.0008394177,0.00366939,0.0004506603,0.004111021,0.0009407621,0.001003669,0.0001991272],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002412974,"about_ca_system_score_gemma":0.0005158161,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00137222,"about_ca_topic_score_gemma":0.00009360488,"domain_scores_codex":[0.9933524,0.001248028,0.001519895,0.00077839,0.002227009,0.0008742415],"domain_scores_gemma":[0.9955272,0.0008755951,0.001437029,0.0006713398,0.0006572024,0.0008316251],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0006082512,0.003278797,0.5546627,0.0001915643,0.001753718,0.0002735068,0.0037759,0.0002007305,0.05874098,0.09278529,0.0518218,0.2319068],"study_design_scores_gemma":[0.0005533322,0.00002641439,0.5338956,0.0006872386,0.0003978328,0.000003706542,0.0002228655,0.00006159319,0.002327669,0.3866386,0.0743546,0.0008304875],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7949486,0.02928607,0.000154113,0.01636761,0.0009552113,0.0006324092,0.0001266304,0.00009950817,0.1574299],"genre_scores_gemma":[0.9423399,0.05312864,0.0001241537,0.001430332,0.001905793,0.00001188494,0.00001710537,0.00003790055,0.001004283],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2938533,"threshold_uncertainty_score":0.9997037,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W31965227","doi":"10.4000/ref.508","title":"Fichte: acerca del compromiso social del intelectual. Una aproximación genealógica","year":2014,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Doctrine; Intervention (counseling); Intellectual development; Sociology; Humanities; Order (exchange); Psychology; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.02694873683746126,"gpt":0.3208152638402822,"spread":0.293866527002821,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002985387,0.001026609,0.001899925,0.0003239917,0.002652619,0.001232322,0.001918197,0.0009273256,0.0005854839],"category_scores_gemma":[0.001432997,0.0009980232,0.001257812,0.002552342,0.001188483,0.0003960029,0.0005705031,0.001331238,0.0011034],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006635486,"about_ca_system_score_gemma":0.0005907538,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004158608,"about_ca_topic_score_gemma":0.00009547144,"domain_scores_codex":[0.9913881,0.002039791,0.001436799,0.001527195,0.00164198,0.00196607],"domain_scores_gemma":[0.9959481,0.000856649,0.0008178559,0.0009349373,0.0005656037,0.0008767968],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006196976,0.002403653,0.009917125,0.00178581,0.002497708,0.0001405287,0.01488508,0.0001055182,0.003396937,0.7391983,0.03484898,0.1902007],"study_design_scores_gemma":[0.002933943,0.0006789516,0.006906492,0.001062681,0.002573311,0.00002571813,0.001317145,0.01686702,0.0003353803,0.05437861,0.9096293,0.003291415],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7532589,0.01071571,0.01612558,0.05034588,0.001304718,0.003422148,0.0004829058,0.001571257,0.1627728],"genre_scores_gemma":[0.9864818,0.002393926,0.001282835,0.001716658,0.006066652,0.00008917196,0.00008807501,0.0001471248,0.001733702],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8747804,"threshold_uncertainty_score":0.9998045,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3004912133","doi":"10.53439/stdfyt44.22.2019.21-31","title":"Hacia una hermenéutica realista","year":2019,"lang":"es","type":"article","venue":"Studium Filosofía y Teología","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Information Technology Association of Canada","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01836219255386526,"gpt":0.3272666816175313,"spread":0.308904489063666,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001131934,0.0005687681,0.001091181,0.0002105471,0.0008590234,0.0002421411,0.001171739,0.000583809,0.003754077],"category_scores_gemma":[0.0003289579,0.0005165472,0.0006025762,0.001626869,0.001206825,0.0002987249,0.0004118874,0.0007108455,0.006689957],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002324626,"about_ca_system_score_gemma":0.0002448012,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007772456,"about_ca_topic_score_gemma":0.0001212387,"domain_scores_codex":[0.9949605,0.0007180215,0.0007390007,0.001136834,0.001170919,0.001274763],"domain_scores_gemma":[0.9974716,0.0004501355,0.0003661399,0.001014231,0.0002567966,0.0004410644],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002424261,0.001253623,0.1417331,0.0003341778,0.00161889,0.0001317005,0.006616207,0.00001616302,0.001821284,0.8151971,0.02421089,0.006824434],"study_design_scores_gemma":[0.001899321,0.0007435611,0.02561464,0.0003704979,0.0007494807,0.00000363725,0.002684776,0.0001565587,0.0002567641,0.177471,0.7883868,0.001663053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2531422,0.0009288366,0.000009919742,0.05251075,0.001256396,0.0006556648,0.0001292208,0.000266759,0.6911003],"genre_scores_gemma":[0.9647662,0.00229009,0.0001329461,0.001434629,0.001984431,0.00002780819,0.00004116154,0.00005198523,0.02927072],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7641759,"threshold_uncertainty_score":0.9997286,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2419489450","doi":"","title":"La idealidad en Husserl: la lógica y las esencias necesarias","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Doctrine; Philosophy; Phenomenology (philosophy); Ideal (ethics); Epistemology; Humanities; Statute; Theology; Law; Political science","retraction":null,"screen_n_in":0,"score":{"opus":0.02209713484191797,"gpt":0.3450312599500093,"spread":0.3229341251080913,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003012056,0.000387874,0.0006167227,0.0001961874,0.0006344854,0.0004560829,0.0008309673,0.0006550038,0.0006541004],"category_scores_gemma":[0.0007035532,0.0003447667,0.0004694464,0.001587347,0.0006241667,0.0007745695,0.0002306298,0.0006367458,0.001483153],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001107222,"about_ca_system_score_gemma":0.0001303628,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001088542,"about_ca_topic_score_gemma":0.0001587429,"domain_scores_codex":[0.9954875,0.001542252,0.0004954595,0.0004712436,0.0009268834,0.001076665],"domain_scores_gemma":[0.9968145,0.001631383,0.0002389003,0.0004804523,0.00009318824,0.0007415835],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003835315,0.0007326102,0.02802982,0.00006101891,0.0004566942,0.00006572212,0.02036657,0.000002738873,0.0009223761,0.9238189,0.003078977,0.0224262],"study_design_scores_gemma":[0.0005331801,0.00007018977,0.02319062,0.00009349087,0.0004301876,0.000009404764,0.002912974,0.00004025763,0.0004388331,0.05687866,0.9147145,0.0006877269],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4155401,0.001458053,0.0000233338,0.01426626,0.0005205956,0.0001763771,0.00002787908,0.0001744745,0.5678129],"genre_scores_gemma":[0.9869698,0.001597801,0.0001398641,0.0006511128,0.004141799,0.00001625975,0.00001601126,0.00004694691,0.006420371],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9116355,"threshold_uncertainty_score":0.9999005,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2029330442","doi":"10.1353/mgs.0.0078","title":"Why Read Kazantzakis in the Twenty-first Century?","year":2010,"lang":"en","type":"article","venue":"Journal of modern Greek studies","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Honor; Civilization; Classics; George (robot); History; Law; Library science; Media studies; Political science; Sociology; Art history","retraction":null,"screen_n_in":null,"score":{"opus":0.06159102187930936,"gpt":0.3477147577712794,"spread":0.28612373589197,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001811847,0.000104974,0.0003237228,0.0001244369,0.0005160003,0.00006091017,0.0005227606,0.00006915211,0.00003582807],"category_scores_gemma":[0.000766281,0.00006067513,0.0002147938,0.0003884303,0.000367063,0.0002455697,0.00005771381,0.0005399676,0.000005930244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003905886,"about_ca_system_score_gemma":0.00004581629,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00020457,"about_ca_topic_score_gemma":0.01330815,"domain_scores_codex":[0.9983643,0.0001924286,0.0003775603,0.0001072973,0.0007031508,0.0002553215],"domain_scores_gemma":[0.9988607,0.0003909256,0.0002790867,0.00014091,0.0002542107,0.0000741272],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003626238,0.002015937,0.1097071,0.0001192157,0.002502957,0.001657898,0.5664194,0.0001899247,0.001502102,0.08844256,0.08523337,0.1418468],"study_design_scores_gemma":[0.0007905512,0.0001271032,0.008368688,0.0001317337,0.0002480074,0.00003884312,0.02390912,0.0001144431,0.00001354662,0.3774499,0.5885217,0.0002863956],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6764526,0.01296523,0.0001638228,0.2842336,0.001737795,0.0001836079,0.000005542579,0.00002258621,0.02423515],"genre_scores_gemma":[0.9905849,0.006456805,0.0001633952,0.001345475,0.001337791,0.000002232888,1.543015e-7,0.000005636592,0.0001036029],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5425103,"threshold_uncertainty_score":0.742626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2092689130","doi":"10.5944/endoxa.20.2005.5128","title":"Hermenéutica del lenguaje y simbolismo","year":2005,"lang":"es","type":"article","venue":"ENDOXA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WSP (Canada)","funders":"","keywords":"Humanities; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.02457529297411671,"gpt":0.3292624050645134,"spread":0.3046871120903967,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004860898,0.0002267139,0.0003692749,0.00009459194,0.0005522433,0.0001830545,0.0004904612,0.0002174677,0.002060833],"category_scores_gemma":[0.0002376571,0.000211785,0.0003277006,0.0006668941,0.000381036,0.0002873909,0.0001042007,0.0003198838,0.00269729],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001071757,"about_ca_system_score_gemma":0.0001108033,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001982114,"about_ca_topic_score_gemma":0.0001063236,"domain_scores_codex":[0.9977394,0.0002541986,0.0003385592,0.0004005684,0.0006301246,0.000637091],"domain_scores_gemma":[0.9989592,0.0002014998,0.000108772,0.0003289133,0.00007122861,0.0003303343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003944401,0.0007920098,0.001942914,0.0000389681,0.0003458361,0.00004741131,0.007632622,0.0001025352,0.0008250542,0.6544334,0.009542762,0.324257],"study_design_scores_gemma":[0.0004202026,0.00003368171,0.000954498,0.00003841729,0.0001660757,9.866253e-7,0.0005031617,0.0005596878,0.0004568959,0.02548454,0.9710297,0.000352136],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1432663,0.002591404,0.00005476371,0.08106004,0.0004673864,0.0001847227,0.00003012477,0.0001907512,0.7721546],"genre_scores_gemma":[0.9807089,0.001969733,0.0003425827,0.001657062,0.005795371,0.000007592401,0.000005418523,0.00002210882,0.009491212],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9614869,"threshold_uncertainty_score":0.9988514,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2409465017","doi":"","title":"Interpretación en esbozo de la filosofía de Kant","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Idealism; Epistemology; Interpretation (philosophy); Subject (documents); Consciousness; Analytic philosophy; Object (grammar); Action (physics); Contemporary philosophy; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.01161098144421863,"gpt":0.3519784193359679,"spread":0.3403674378917493,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002433809,0.0002438203,0.0003741768,0.000125946,0.0003729528,0.0002273,0.0005983325,0.0003788681,0.0005842377],"category_scores_gemma":[0.0007120125,0.0002242918,0.0003482109,0.0006603482,0.0005077854,0.0004548995,0.0001583157,0.000450959,0.0005334294],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002417369,"about_ca_system_score_gemma":0.0001627352,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006366171,"about_ca_topic_score_gemma":0.00002898183,"domain_scores_codex":[0.9967546,0.001255487,0.0002963438,0.0002746082,0.0004244961,0.000994495],"domain_scores_gemma":[0.9980301,0.000865033,0.0001255973,0.0003050314,0.00003961659,0.0006345708],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007866343,0.001249142,0.2900322,0.0001166361,0.0008547207,0.00007323681,0.06163489,0.000006684858,0.006507857,0.5988767,0.00515679,0.03541245],"study_design_scores_gemma":[0.000846133,0.0001778377,0.06017283,0.0003308191,0.001012224,0.00002860123,0.003089643,0.0008516287,0.004068713,0.1727162,0.7554123,0.001293082],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7006307,0.002244251,0.0003232778,0.01318234,0.0004272707,0.0001419609,0.00003114254,0.000146768,0.2828722],"genre_scores_gemma":[0.992339,0.001081247,0.000329799,0.001041358,0.003148188,0.0000128401,0.000005818911,0.0000296353,0.002012132],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7502555,"threshold_uncertainty_score":0.9146354,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3114877343","doi":"10.26807/cav.vi10.368","title":"Ensayo sobre el análisis del problema del fin del arte en G.W.F. Hegel y Arthur C. Danto","year":2020,"lang":"es","type":"article","venue":"Index revista de arte contemporáneo","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Monsanto (Canada)","funders":"","keywords":"Humanities; Hegelianism; Philosophy; Art; Art history; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.03753342179901183,"gpt":0.3062360052984724,"spread":0.2687025834994606,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002373685,0.001011636,0.001835012,0.000273805,0.001063706,0.001156001,0.001717191,0.0008166293,0.0003643777],"category_scores_gemma":[0.00164231,0.000989168,0.001236123,0.002199976,0.0007544133,0.0008878674,0.0004567422,0.001237299,0.001088178],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003427468,"about_ca_system_score_gemma":0.000985393,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007431405,"about_ca_topic_score_gemma":0.0003139102,"domain_scores_codex":[0.9915492,0.001646887,0.001854668,0.001692151,0.001607994,0.001649099],"domain_scores_gemma":[0.9950441,0.0007588075,0.0009435184,0.001038723,0.0005418119,0.001673104],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001941773,0.002856562,0.2374681,0.003403193,0.005822504,0.003458876,0.06446265,0.0007060915,0.01482002,0.4387399,0.1064683,0.119852],"study_design_scores_gemma":[0.00328026,0.0005348696,0.006635651,0.001409327,0.001065134,0.00002947303,0.003226719,0.0237629,0.0002730878,0.04451097,0.9126487,0.002622871],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5081128,0.02583812,0.01281738,0.3442141,0.0007828119,0.004257456,0.001072315,0.001371075,0.101534],"genre_scores_gemma":[0.9825484,0.003891362,0.000288164,0.008896844,0.002678572,0.00009739454,0.00007304125,0.0001284616,0.001397725],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8061805,"threshold_uncertainty_score":0.9998809,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W754422296","doi":"10.4000/ref.373","title":"Sobre la beatitudo y el mal y la diferencia última entre Fichte y Schelling en torno a lo absoluto","year":2011,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Humanities; Absolute (philosophy); Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.03033792400982229,"gpt":0.3033019029704729,"spread":0.2729639789606507,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002851524,0.0009773589,0.001513961,0.0003130352,0.001125911,0.001301057,0.001689545,0.001012096,0.0009901898],"category_scores_gemma":[0.0009089987,0.0009297866,0.001301249,0.001606663,0.0008206351,0.0006144221,0.0005518105,0.001361942,0.001167931],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004260623,"about_ca_system_score_gemma":0.0007277002,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007444469,"about_ca_topic_score_gemma":0.0001057852,"domain_scores_codex":[0.9923635,0.002065491,0.001236499,0.001339611,0.001372559,0.0016224],"domain_scores_gemma":[0.9959962,0.001097945,0.0006683741,0.0009990137,0.0003393295,0.0008990753],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006727982,0.004185299,0.09848375,0.00200318,0.005333657,0.002149327,0.06922439,0.00008797987,0.001601841,0.7148486,0.008040039,0.09336908],"study_design_scores_gemma":[0.002538634,0.0004811077,0.03321209,0.0030153,0.00483689,0.00006414315,0.004776325,0.002480751,0.0002392256,0.02237237,0.9224154,0.003567725],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3495349,0.009430173,0.002496074,0.005189337,0.0008000905,0.001798621,0.0004729803,0.0009173536,0.6293605],"genre_scores_gemma":[0.9817361,0.0101066,0.001873631,0.0003458388,0.002560721,0.00006357706,0.0000438447,0.0001304263,0.003139245],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9143754,"threshold_uncertainty_score":0.9999231,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2807364628","doi":"10.4000/ref.742","title":"Schiller versus Fichte: estetización y moralización de lo político en el origen del idealismo alemán","year":2017,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Dialectic; Disenchantment; Philosophy; Politics; Epistemology; Radicalization; Intersubjectivity; State (computer science); Psychoanalysis; Law; Political science; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.03782971126919212,"gpt":0.3881234897590761,"spread":0.350293778489884,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003062135,0.001053022,0.001664212,0.0003021913,0.003976975,0.003497102,0.003557266,0.001000744,0.0004276804],"category_scores_gemma":[0.003413334,0.001032579,0.001214143,0.0009296329,0.001253231,0.0009247764,0.000926626,0.001236283,0.0009160482],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008966178,"about_ca_system_score_gemma":0.00108538,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003730269,"about_ca_topic_score_gemma":0.0002767743,"domain_scores_codex":[0.9919591,0.001398533,0.001265284,0.001458897,0.001690592,0.002227609],"domain_scores_gemma":[0.9936658,0.0008229287,0.001211114,0.00254222,0.0004410266,0.001316966],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008648712,0.001441966,0.1236751,0.001110926,0.003537014,0.00116798,0.009276145,0.000298936,0.0006496512,0.8079482,0.01559263,0.03443656],"study_design_scores_gemma":[0.006581656,0.0006501363,0.06187591,0.002421643,0.005010253,0.00004077172,0.002187882,0.003569873,0.0002707464,0.03245556,0.8807099,0.004225689],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8067189,0.0137463,0.001246584,0.06366644,0.003908928,0.002517899,0.0008945998,0.0008767521,0.1064236],"genre_scores_gemma":[0.9801533,0.01057126,0.0006587923,0.0007327377,0.005676884,0.00006788707,0.00006969237,0.0001603385,0.001909095],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8651173,"threshold_uncertainty_score":0.9998618,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2248326953","doi":"","title":"La Escuela de Fráncfort y el estupor de la razón. Rolf Wiggerhaus, 2010. La Escuela de Fráncfort (Die Frankfurter Schule. Geschichte Theoretische Bedeutung, Carl Hanser Verlag, Munich, Viena). Trad: M. Romano Hassán. Rev: M. Madureira. México: UAM, FCE.","year":2014,"lang":"es","type":"article","venue":"Repositorio Digital Institucional de la Universidad de Buenos Aires (Universidad de Buenos Aires)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.007152678668374243,"gpt":0.2677560256825695,"spread":0.2606033470141952,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.004357053,0.001894018,0.002079635,0.001771321,0.003730563,0.005211256,0.003677946,0.00385394,0.0001990964],"category_scores_gemma":[0.00136755,0.002182104,0.002269555,0.002331211,0.005073553,0.003786011,0.00110291,0.003821681,0.0001751187],"about_ca_system_candidate":true,"about_ca_system_consensus":true,"about_ca_system_score_codex":0.005059676,"about_ca_system_score_gemma":0.005992355,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01941075,"about_ca_topic_score_gemma":0.002434337,"domain_scores_codex":[0.9858963,0.004316861,0.001429618,0.00238585,0.002502765,0.003468541],"domain_scores_gemma":[0.9898889,0.003624697,0.00116104,0.001879183,0.0006106271,0.002835555],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002852468,0.003447663,0.08043655,0.0007635145,0.00524095,0.01888116,0.01740775,0.004831305,0.007968671,0.8214924,0.0170931,0.01958441],"study_design_scores_gemma":[0.006999709,0.0008970639,0.06902105,0.002515236,0.003652964,0.002311051,0.005174588,0.006819207,0.0009176809,0.04002514,0.8575746,0.00409168],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6430084,0.002837284,0.004792289,0.004073479,0.0007835097,0.0009364754,0.0004294195,0.0007635757,0.3423756],"genre_scores_gemma":[0.9781556,0.004517584,0.00268625,0.0007950813,0.002424719,0.00004028908,0.0001809054,0.0003199566,0.01087964],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8404815,"threshold_uncertainty_score":0.9996427,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7033400322","doi":"","title":"Predictors of Hope and Hopelessness in Post-Secondary Students","year":2022,"lang":"en","type":"dissertation","venue":"The Atrium (University of Guelph)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hopefulness; Mental health; Psychological intervention; Pessimism; Public health; Logistic regression","retraction":null,"screen_n_in":null,"score":{"opus":0.01349737999892449,"gpt":0.2690198151731764,"spread":0.2555224351742519,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006383757,0.00009748209,0.0003403428,0.0002168831,0.0003511664,0.00001113591,0.0008387871,0.0001319025,0.0006921162],"category_scores_gemma":[0.00004947124,0.00009934147,0.0001423535,0.000607654,0.000265336,0.0001396944,0.000166747,0.00029274,0.000002261911],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005226117,"about_ca_system_score_gemma":0.0002108861,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01306693,"about_ca_topic_score_gemma":0.01838292,"domain_scores_codex":[0.9987025,0.0002764805,0.0001364812,0.0001813823,0.0005641532,0.000139065],"domain_scores_gemma":[0.9993016,0.0001114641,0.0002609937,0.0001643129,0.0001075765,0.00005402753],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.003076611,0.001358177,0.2186376,0.001275716,0.00268168,0.0001941867,0.700568,0.0000560485,0.01632141,0.02225615,0.001595888,0.03197851],"study_design_scores_gemma":[0.000458172,0.00006477241,0.8106068,0.00004221161,0.0003149078,1.297951e-7,0.1823348,0.000004396151,0.00001170569,0.001808972,0.004198889,0.0001542727],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9833636,0.0006952691,4.717396e-7,0.0007427513,0.0001602885,0.00015802,0.00007110008,0.00001024605,0.01479829],"genre_scores_gemma":[0.9940408,0.00130781,0.000006493445,0.00001565578,0.00005160979,2.487694e-7,0.0001265222,0.000006688394,0.004444177],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5919693,"threshold_uncertainty_score":0.999529,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7037399512","doi":"","title":"Effects of sleep disorders on the non-motor symptoms of Parkinson disease","year":2013,"lang":"en","type":"article","venue":"eScholarship (California Digital Library)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Restless legs syndrome; Sleep (system call); Obstructive sleep apnea; Sleep disorder; Depression (economics); Sleep apnea; Sleep debt; Quality of life (healthcare); Disease","retraction":null,"screen_n_in":null,"score":{"opus":0.007940679312117699,"gpt":0.2167944359601262,"spread":0.2088537566480085,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001887445,0.000198314,0.000294088,0.0001146452,0.000216165,0.0003256227,0.0006982974,0.0001034274,0.0004575341],"category_scores_gemma":[0.0009394336,0.0001333738,0.0003758675,0.0007029286,0.0004769596,0.001616806,0.0001261688,0.0002412661,0.0006090151],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001673259,"about_ca_system_score_gemma":0.00007053404,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000390151,"about_ca_topic_score_gemma":0.000002458032,"domain_scores_codex":[0.9981803,0.0002197309,0.0003487644,0.0002776739,0.0006170667,0.0003565073],"domain_scores_gemma":[0.998145,0.0009233966,0.0001937298,0.000323498,0.00004092486,0.0003733792],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000467559,0.002494047,0.7744111,0.0005379672,0.0005452012,0.00001632014,0.000679083,0.00002070503,0.001371591,0.1354955,0.00311667,0.08084428],"study_design_scores_gemma":[0.0009773278,0.0004371025,0.2655177,0.0005045785,0.0001973509,1.03687e-7,0.0002281088,0.0003661746,0.005384957,0.5589567,0.1665644,0.0008654341],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9567007,0.0001650908,0.00002477668,0.006025339,0.00007089215,0.0005731337,0.0003441936,0.00008032368,0.0360155],"genre_scores_gemma":[0.9986835,0.0000535724,0.00002440641,0.000465459,0.0001753798,0.00005788341,0.00003425424,0.00002952485,0.0004759814],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5088934,"threshold_uncertainty_score":0.782786,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7025293372","doi":"","title":"Transportation Asset Management in Australia, Canada, England, and New Zealand","year":2005,"lang":"en","type":"other","venue":"Rosa P: A digital library for transportation research (United States Department of Transportation)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Federal Highway Administration; U.S. Department of Transportation","keywords":"Nucleofection; Gestational period; TSG101; Proteogenomics; Pretext; Fusible alloy; Hyporeflexia","retraction":null,"screen_n_in":null,"score":{"opus":0.04670636234274747,"gpt":0.3254537168468467,"spread":0.2787473545040992,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002958132,0.0004064652,0.0005968191,0.001171465,0.0001676695,0.0001840271,0.0003698233,0.000311198,0.001000684],"category_scores_gemma":[0.00001067557,0.0004367559,0.000200904,0.001862784,0.0002708804,0.0009470478,0.000002331314,0.0003453862,0.000006250928],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009014246,"about_ca_system_score_gemma":0.00048513,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.06838231,"about_ca_topic_score_gemma":0.8383641,"domain_scores_codex":[0.9962325,0.0001092857,0.0008927544,0.0006520401,0.001374444,0.0007390065],"domain_scores_gemma":[0.9985374,0.0002954773,0.0003126338,0.0002213644,0.0001173109,0.000515811],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001039253,0.0008350498,0.02543076,0.001453291,0.001253147,0.0003170008,0.007276661,0.0005031017,0.000001001165,0.03758938,0.9095842,0.01471719],"study_design_scores_gemma":[0.001829818,0.000110637,0.01074909,0.0002633255,0.0001537625,7.63562e-8,0.0007856807,0.00002568592,0.0000155222,0.005652455,0.9799949,0.0004190397],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"dataset","genre_gemma":"dataset","genre_scores_codex":[0.1507518,0.0009489332,0.0005128043,0.008037109,0.0002329165,0.005210605,0.8277567,0.0003997904,0.006149392],"genre_scores_gemma":[0.1106374,0.003268794,0.001526709,0.0001169204,0.000269292,0.0002970803,0.657149,0.0002834245,0.2264514],"genre_candidate":"dataset","genre_consensus":"dataset","teacher_disagreement_score":0.7699818,"threshold_uncertainty_score":0.9999126,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2153069495","doi":"","title":"Reseña de Robert Theis (éd.), \"Kant Théologie et religion\", Vrin, Paris, 2013","year":2015,"lang":"fr","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cégep de Saint-Laurent","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.04011333451786308,"gpt":0.3170508457685537,"spread":0.2769375112506907,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.003063661,0.0003659204,0.0005865342,0.0002464404,0.0005225288,0.0002386652,0.0009907689,0.0008578711,0.0006244793],"category_scores_gemma":[0.0005856566,0.0003787192,0.0004481167,0.001610412,0.001355733,0.0007158616,0.0003569883,0.0008395783,0.0007654632],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008014241,"about_ca_system_score_gemma":0.001692905,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03599627,"about_ca_topic_score_gemma":0.003066003,"domain_scores_codex":[0.994732,0.002497993,0.0003146705,0.0006060555,0.0007222665,0.001126976],"domain_scores_gemma":[0.9971706,0.0008141653,0.0002498761,0.0005465572,0.0002279017,0.000990946],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001179588,0.0002952038,0.004439086,0.00001945685,0.0002430753,0.0004850586,0.0118567,0.0006730508,0.00008902651,0.5081645,0.4693409,0.004275994],"study_design_scores_gemma":[0.0006607739,0.000138144,0.001510497,0.00006598041,0.0002758391,0.00001207901,0.003744024,0.001007301,0.00003557599,0.1868405,0.8052567,0.0004525609],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1119923,0.01916315,0.001344827,0.2861251,0.001107725,0.0003219371,0.00009759974,0.0002938601,0.5795535],"genre_scores_gemma":[0.9178963,0.04910602,0.001913968,0.003141446,0.00149071,0.000008969461,0.00005450058,0.00005181258,0.02633631],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.805904,"threshold_uncertainty_score":0.9998665,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2561316334","doi":"10.5347/01856383.0105.000250745","title":"\"Y la vida se hizo concepto\": Hegel y el final de la filosofía como metafísica","year":2013,"lang":"es","type":"article","venue":"Estudios filosofía historia letras","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Hegelianism; Humanities; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.03390017161719928,"gpt":0.3301909349398663,"spread":0.296290763322667,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.002651762,0.001068798,0.001756055,0.0003785541,0.001850971,0.0007007672,0.001757408,0.001316218,0.003994142],"category_scores_gemma":[0.001982277,0.001055455,0.001220595,0.001944327,0.003337185,0.0008768631,0.0003830736,0.002048694,0.003202234],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00158659,"about_ca_system_score_gemma":0.0008879884,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004082802,"about_ca_topic_score_gemma":0.0001391332,"domain_scores_codex":[0.9902049,0.003561136,0.001229564,0.00142641,0.001907021,0.001670911],"domain_scores_gemma":[0.9932531,0.003378459,0.000703802,0.001076817,0.0004734455,0.001114393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002865548,0.004365441,0.01929695,0.0005004043,0.003487185,0.0007160672,0.03048887,0.00005161858,0.006523009,0.6456884,0.2742299,0.01436561],"study_design_scores_gemma":[0.002077901,0.0003449182,0.006315936,0.000272533,0.001232836,0.0000260149,0.001175744,0.0001475238,0.000231669,0.07010104,0.9164606,0.001613241],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4351851,0.01060821,0.0003276088,0.03919049,0.005715843,0.001778735,0.0003340578,0.0009720574,0.5058879],"genre_scores_gemma":[0.9824836,0.002064225,0.001143277,0.001239759,0.007542896,0.000236792,0.00004416758,0.0001370218,0.005108322],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6422307,"threshold_uncertainty_score":0.9999803,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4380923751","doi":"10.29327/217579.7.2-7","title":"Sobre o Antropoceno propriamente político, ou sobre a disposição propriamente política para o Antropoceno","year":2022,"lang":"pt","type":"article","venue":"Wamon - Revista dos alunos do Programa de Pós-Graduação em Antropologia Social da Universidade Federal do Amazonas","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.04444572919757286,"gpt":0.3258714488797026,"spread":0.2814257196821297,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.002848776,0.002807181,0.004031746,0.0011542,0.01660694,0.011096,0.00470046,0.001590836,0.00256951],"category_scores_gemma":[0.0005770978,0.002878523,0.003531716,0.006182285,0.004783053,0.001389318,0.002831022,0.004823542,0.0003273146],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005358848,"about_ca_system_score_gemma":0.002177996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002598707,"about_ca_topic_score_gemma":0.0001154415,"domain_scores_codex":[0.9756624,0.006410194,0.002815812,0.004049755,0.004945382,0.006116469],"domain_scores_gemma":[0.9920272,0.0004235104,0.002805798,0.001700749,0.0008703286,0.002172393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.006931132,0.01171091,0.01561276,0.001465457,0.00682027,0.004556689,0.03067508,0.00007791303,0.003566644,0.815052,0.04616263,0.05736851],"study_design_scores_gemma":[0.01769364,0.008368772,0.003106218,0.0009333953,0.007286042,0.0002608826,0.2455305,0.002990801,0.0001866858,0.0457431,0.6577816,0.01011843],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5791404,0.02204806,0.002730953,0.3282645,0.005732173,0.02432037,0.007551578,0.004755409,0.02545652],"genre_scores_gemma":[0.983081,0.002714305,0.0006615421,0.001957559,0.003071412,0.0004046535,0.0008421999,0.0004149366,0.00685236],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7693089,"threshold_uncertainty_score":0.9997053,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W6991076158","doi":"","title":"Filosofía política. unidad didáctica 1º bachillerato","year":2024,"lang":"es","type":"article","venue":"Zaguan (University of Zaragoza Repository)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Work (physics); Context (archaeology); Qualitative analysis","retraction":null,"screen_n_in":null,"score":{"opus":0.01255343320397938,"gpt":0.2614207877723749,"spread":0.2488673545683955,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0004426719,0.0003461947,0.0006570878,0.0004075736,0.001301141,0.0003177441,0.0009011429,0.0004323547,0.0008550051],"category_scores_gemma":[0.00007051504,0.0003987717,0.0008007628,0.001820094,0.001330734,0.0006433488,0.0002833359,0.000552193,0.0004660049],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002322379,"about_ca_system_score_gemma":0.0004324575,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00262759,"about_ca_topic_score_gemma":0.0001015221,"domain_scores_codex":[0.9968892,0.0004795959,0.0003525795,0.0007991532,0.000910917,0.0005686081],"domain_scores_gemma":[0.998201,0.0003190762,0.0002009717,0.0005974848,0.0002041689,0.0004773741],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003574547,0.001294591,0.007532808,0.001234613,0.003656497,0.004123667,0.02841,0.00005540431,0.01303867,0.9017801,0.01908676,0.0194294],"study_design_scores_gemma":[0.002294479,0.001294618,0.01976875,0.0033605,0.00600495,0.00008198283,0.03074876,0.01195957,0.002875817,0.03656764,0.8815578,0.003485087],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4791689,0.00375428,0.0005787727,0.03499087,0.002168731,0.0003761723,0.00009899982,0.0005043475,0.4783589],"genre_scores_gemma":[0.9830221,0.0008728432,0.0003453218,0.00006480495,0.0009070628,2.196444e-7,0.000009448393,0.00003069463,0.0147475],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8652125,"threshold_uncertainty_score":0.999999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W995638834","doi":"","title":"International Commission For The History Of Universities. Congreso De Montreal. Agosto De 1995.","year":2013,"lang":"es","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Commission; Political science; Humanities; Library science; Art; Law; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.2244327423235738,"gpt":0.5382095408383182,"spread":0.3137767985147444,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001928717,0.0002335999,0.0006354394,0.000432886,0.0003946304,0.0005229185,0.004121629,0.0001872584,0.01152915],"category_scores_gemma":[0.0003666558,0.0001897161,0.0004883691,0.0005107266,0.0007966071,0.001717477,0.0006759585,0.0003492675,0.00001017431],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001126374,"about_ca_system_score_gemma":0.0008193122,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03930228,"about_ca_topic_score_gemma":0.0002779597,"domain_scores_codex":[0.9973211,0.0005200638,0.0006442926,0.0002857083,0.0008209101,0.0004079764],"domain_scores_gemma":[0.9961941,0.001409349,0.001066911,0.0003353898,0.0006530056,0.0003412387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004793747,0.0006946486,0.09097213,0.0001485482,0.001645676,0.0000190396,0.005623756,0.0003473414,0.02303384,0.005410393,0.811547,0.06007818],"study_design_scores_gemma":[0.0009267587,0.00002083103,0.1876404,0.0005752231,0.0005611531,0.000002417357,0.0038088,0.002947386,0.0007721337,0.04064765,0.7616637,0.0004334536],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4117314,0.0687122,0.001689149,0.02634053,0.004540151,0.00187895,0.0005375302,0.00007174154,0.4844984],"genre_scores_gemma":[0.9543366,0.02711915,0.0001395015,0.0003328131,0.0006159213,0.00002491209,0.000008321821,0.00002627535,0.01739651],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5426052,"threshold_uncertainty_score":0.9893745,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7065971532","doi":"","title":"Hegel y la teología liberal: La escuela de Tubinga","year":2017,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hegelianism; Meaning (existential); Protestantism; TRACE (psycholinguistics); Expression (computer science); Liberalism; Period (music); Quarter (Canadian coin)","retraction":null,"screen_n_in":null,"score":{"opus":0.01992802433445259,"gpt":0.3104644844503023,"spread":0.2905364601158498,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014523,0.0001555731,0.0002645675,0.0001359516,0.00156789,0.0004908158,0.0009570603,0.0004162681,0.0002696922],"category_scores_gemma":[0.0006517796,0.0001672893,0.0002420373,0.0002453901,0.001220911,0.0005357002,0.0001574627,0.0004060092,0.00009670437],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001475256,"about_ca_system_score_gemma":0.0002882576,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003020411,"about_ca_topic_score_gemma":0.0007616658,"domain_scores_codex":[0.9978672,0.0009030747,0.0001115751,0.0002964237,0.0003110729,0.0005106254],"domain_scores_gemma":[0.9984137,0.0006388454,0.0001431825,0.000424099,0.00005264188,0.0003275072],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007133141,0.000222958,0.03339696,0.00002090392,0.0002482699,0.001027214,0.01560469,0.00004234883,0.002277922,0.9119108,0.009927034,0.02524954],"study_design_scores_gemma":[0.001177994,0.00004122047,0.05993232,0.00006400292,0.0002285465,0.00001370071,0.00215697,0.0003235966,0.0003567238,0.3869855,0.5481247,0.0005947769],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.335056,0.00007696585,0.0001189627,0.008896152,0.00009192168,0.0000642736,0.00000896373,0.0001210754,0.6555657],"genre_scores_gemma":[0.9901872,0.0004499547,0.0006620939,0.0002940645,0.0005280654,0.000003195723,0.000005043917,0.00001914452,0.007851246],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6551312,"threshold_uncertainty_score":0.999732,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386053971","doi":"10.17533/udea.mut.11544","title":"representación de la “tradición filosófica alemana” en sus traducciones al español:una mirada paratextual","year":2012,"lang":"es","type":"article","venue":"Mutatis Mutandis Revista Latinoamericana de Traducción","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01685300902275509,"gpt":0.3613918444352931,"spread":0.344538835412538,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003923825,0.001202758,0.002069638,0.0005082639,0.001491802,0.0009664709,0.001456979,0.0006797439,0.002036066],"category_scores_gemma":[0.001478553,0.001238933,0.001168635,0.003314437,0.002692629,0.0009848401,0.0001747046,0.001492206,0.0003409109],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001314905,"about_ca_system_score_gemma":0.0008587221,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007655501,"about_ca_topic_score_gemma":0.0001194651,"domain_scores_codex":[0.9857649,0.006120397,0.001752413,0.001461843,0.001864654,0.003035861],"domain_scores_gemma":[0.9920527,0.003329324,0.001070386,0.001194376,0.0001504952,0.002202672],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000873093,0.004580717,0.3117811,0.001055757,0.004143091,0.001687354,0.072294,0.0003338323,0.007759389,0.3987503,0.03653045,0.1602108],"study_design_scores_gemma":[0.00553728,0.00132843,0.2421476,0.001682115,0.00529933,0.0009247541,0.0248665,0.005696341,0.002065111,0.02593072,0.6770504,0.007471516],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9068877,0.009135697,0.002846767,0.03363939,0.0004649364,0.001353914,0.0007897581,0.0005228936,0.04435898],"genre_scores_gemma":[0.9857129,0.006601865,0.002411966,0.001337021,0.002649158,0.0001309698,0.000162715,0.0001966493,0.0007967416],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6405199,"threshold_uncertainty_score":0.9998081,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1628276498","doi":"10.5380/contra.v1i0.12038","title":"Hegel e o problema do Saber absoluto na Fenomenologia do Espírito, ou: de como a consciência-de-si do Espírito se torna objeto de sua consciência?","year":2008,"lang":"pt","type":"article","venue":"Contradictio","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.06489116427739702,"gpt":0.3131208123610926,"spread":0.2482296480836955,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.003218407,0.001054301,0.001873288,0.0004493171,0.003046908,0.0008187012,0.001689919,0.001400904,0.002100305],"category_scores_gemma":[0.001289878,0.001090838,0.001045155,0.002055131,0.003061115,0.0007208001,0.0002947916,0.001646125,0.0007206969],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002481387,"about_ca_system_score_gemma":0.003226379,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003525541,"about_ca_topic_score_gemma":0.001850965,"domain_scores_codex":[0.9904981,0.001650483,0.001567149,0.001668914,0.001410757,0.003204546],"domain_scores_gemma":[0.994506,0.001117227,0.000751443,0.001133453,0.0005791418,0.001912707],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002015483,0.007030731,0.367126,0.000815083,0.006615257,0.006375421,0.2214457,0.0007135801,0.02140787,0.2067879,0.1390268,0.02064019],"study_design_scores_gemma":[0.02200962,0.002969073,0.08084793,0.002197016,0.005474861,0.00154574,0.03174674,0.01419373,0.001862418,0.3240777,0.5029905,0.01008469],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8333156,0.02632654,0.001753892,0.03293768,0.002651946,0.002600102,0.0006856169,0.001149751,0.09857887],"genre_scores_gemma":[0.984584,0.003744847,0.0004462849,0.002699256,0.002763232,0.0001851024,0.00002547916,0.0001179043,0.005433937],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3639637,"threshold_uncertainty_score":0.9998955,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2888705761","doi":"10.30611/2018n12id33213","title":"O IDEALISMO DE HEGEL COMO INSPIRAÇÃO PRIMEIRA DA COMPOSIÇÃO DA PERSPECTIVA ONTOEPISTEMOLÓGICA MATERIAL-DIALÉTICA DE MARX","year":2018,"lang":"pt","type":"article","venue":"Revista Dialectus - Revista de Filosofia","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WSP (Canada)","funders":"","keywords":"Philosophy; Hegelianism; Humanities; Dial; Epistemology; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.05260854828917619,"gpt":0.3357876503554839,"spread":0.2831791020663077,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","insufficient_payload"],"category_scores_codex":[0.004682947,0.001519519,0.002843395,0.0004877601,0.00276312,0.00447256,0.002824755,0.001220183,0.004736293],"category_scores_gemma":[0.002838247,0.001553889,0.001537523,0.002964802,0.002740916,0.0005521468,0.0007194189,0.001374802,0.000960825],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003717295,"about_ca_system_score_gemma":0.002257471,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004678191,"about_ca_topic_score_gemma":0.0004496461,"domain_scores_codex":[0.9855749,0.004888068,0.002288877,0.00215235,0.001678547,0.00341724],"domain_scores_gemma":[0.9925034,0.001043598,0.001344748,0.002119914,0.0007914575,0.002196855],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002529628,0.003368189,0.03030135,0.005293074,0.003521161,0.001440311,0.04452126,0.00002162363,0.050287,0.7712077,0.07643923,0.01106947],"study_design_scores_gemma":[0.00316155,0.001973087,0.006618041,0.004388089,0.004089412,0.0001921807,0.00168713,0.001693482,0.003140987,0.03507064,0.9325957,0.005389744],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7929146,0.01800022,0.006246489,0.03265958,0.002513102,0.006292318,0.004204115,0.001921993,0.1352476],"genre_scores_gemma":[0.9815726,0.001952674,0.001256812,0.003199398,0.009121807,0.0001170016,0.000270328,0.000263126,0.002246222],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8561564,"threshold_uncertainty_score":0.9999731,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7108447377","doi":"10.48162/rev.50.019","title":"Filosofía y sistema en Leibniz","year":2024,"lang":"","type":"article","venue":"Philosophia","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy of science; Panorama; Scientific thinking; Object (grammar); History of science","retraction":null,"screen_n_in":null,"score":{"opus":0.03823149951776997,"gpt":0.3468170431079877,"spread":0.3085855435902177,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002633291,0.0008132381,0.001129923,0.0006012697,0.001176646,0.001192153,0.001452519,0.0007949424,0.006677355],"category_scores_gemma":[0.0006985481,0.0007673715,0.001508687,0.003797435,0.00110853,0.001067033,0.0004276059,0.001279624,0.01074048],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004549265,"about_ca_system_score_gemma":0.0006290673,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002464879,"about_ca_topic_score_gemma":0.00006305036,"domain_scores_codex":[0.9925978,0.001198884,0.001312822,0.001638202,0.001913296,0.001338992],"domain_scores_gemma":[0.9965149,0.001203537,0.000205619,0.0009578145,0.000211511,0.000906584],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000450197,0.0002897609,0.0001181044,0.000698974,0.001106331,0.000623942,0.007661711,0.00001797243,0.0003722885,0.9658867,0.008820856,0.01435838],"study_design_scores_gemma":[0.0001969513,0.0001160777,0.00006858105,0.0007607576,0.0007756092,0.00001344385,0.0003304199,0.002062832,0.00008119709,0.661961,0.3327529,0.0008802481],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.005415651,0.02427347,0.0001398411,0.3797916,0.005162428,0.0007808618,0.0001810091,0.0008340142,0.5834212],"genre_scores_gemma":[0.9586253,0.003531846,0.0001688431,0.001437617,0.02699054,0.00007547672,0.00003582592,0.0001239144,0.009010663],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9532096,"threshold_uncertainty_score":0.9998447,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308754080","doi":"10.48075/rd.v8i3.30111","title":"Gestalt y deriva objetivista de la Psicología de la Forma, según MerleauPonty","year":2022,"lang":"es","type":"article","venue":"Revista DIAPHONÍA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Humanities; Philosophy; Logos Bible Software; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.0108032470564518,"gpt":0.3246879510514896,"spread":0.3138847039950378,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00543438,0.0004067582,0.0007447225,0.0001978074,0.002096886,0.0009253203,0.001112128,0.0003279072,0.001299755],"category_scores_gemma":[0.001204378,0.0004239923,0.0007066264,0.001657871,0.001236904,0.0002591019,0.0006049072,0.001161299,0.00009179549],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009702338,"about_ca_system_score_gemma":0.00105321,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001154684,"about_ca_topic_score_gemma":0.00004558569,"domain_scores_codex":[0.9911873,0.005572777,0.0005694104,0.0006325601,0.0009239638,0.001113992],"domain_scores_gemma":[0.9961147,0.002342263,0.000367662,0.0005598098,0.000072553,0.0005430164],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002748845,0.002212893,0.05075109,0.000735025,0.0008995548,0.00103855,0.02096492,0.0003676736,0.005930027,0.8506441,0.02819777,0.03798355],"study_design_scores_gemma":[0.0005661804,0.0001433383,0.009256637,0.0000987754,0.0004061416,0.00003471985,0.002704168,0.0004916213,0.0001395526,0.02314162,0.9623529,0.000664309],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7592867,0.006930345,0.0004074885,0.009428688,0.000248876,0.0005709708,0.0003399059,0.0003091192,0.2224779],"genre_scores_gemma":[0.9899463,0.005426676,0.0002570941,0.001080463,0.0007492423,0.0001113725,0.00003721625,0.00005828218,0.002333326],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9341552,"threshold_uncertainty_score":0.9998212,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4288467873","doi":"10.26457/lrf.v138i138.3175","title":"El Edipo en la obra de Maurice Merleau-Ponty: notas para el estudio fenomenológico de la infancia","year":2022,"lang":"es","type":"article","venue":"LOGOS Revista de Filosofía","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01783325592615012,"gpt":0.3282223062912826,"spread":0.3103890503651325,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005439074,0.0005999576,0.001107143,0.0002842048,0.001735784,0.0007228379,0.00162912,0.0004949667,0.002418767],"category_scores_gemma":[0.00160221,0.0006369955,0.0007039001,0.002090297,0.0007849596,0.0002816641,0.0008179102,0.001737974,0.0003184857],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001288612,"about_ca_system_score_gemma":0.001099707,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001005074,"about_ca_topic_score_gemma":0.00002562063,"domain_scores_codex":[0.99024,0.005306789,0.0008266523,0.0009430958,0.001213645,0.001469856],"domain_scores_gemma":[0.9954659,0.002476155,0.0005063961,0.000759146,0.0001115119,0.0006808313],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003473364,0.001652136,0.05179561,0.0004944018,0.001523323,0.001486481,0.01903789,0.0005488406,0.003393969,0.8890467,0.02005685,0.01061646],"study_design_scores_gemma":[0.0008524922,0.0001952622,0.01346989,0.0001387434,0.0009587709,0.00006113383,0.001420408,0.0006670388,0.00005436143,0.1076828,0.8734763,0.001022744],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.473704,0.01555759,0.0009038064,0.02617209,0.0006066574,0.0013455,0.001140271,0.0006318376,0.4799382],"genre_scores_gemma":[0.9861809,0.004527847,0.0007023037,0.002655985,0.002720993,0.0002317716,0.00005823546,0.00008911425,0.002832866],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8534195,"threshold_uncertainty_score":0.9996082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385871756","doi":"10.61174/recacym.v4i1.158","title":"El infinito en matemáticas y el aprendizaje del cálculo : Infinito potencial versus infinito real","year":2013,"lang":"es","type":"article","venue":"˜ElœCálculo y su enseñanza(en línea)/˜ElœCálculo y su enseñanza","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.02927912842784289,"gpt":0.3241512928681269,"spread":0.294872164440284,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","open_science","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.008715344,0.00752278,0.008932088,0.004179637,0.006646054,0.005675204,0.008652537,0.008070717,0.01303192],"category_scores_gemma":[0.009100776,0.007629128,0.006546216,0.01160779,0.006021682,0.005403533,0.004580791,0.008371645,0.02920503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003354657,"about_ca_system_score_gemma":0.004083359,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06341694,"about_ca_topic_score_gemma":0.01109511,"domain_scores_codex":[0.9525642,0.008303459,0.009640573,0.008331852,0.01020086,0.01095909],"domain_scores_gemma":[0.967226,0.009858877,0.004742379,0.007121528,0.004069555,0.006981636],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.02347539,0.02215958,0.1043193,0.006625493,0.03319094,0.0129666,0.1773346,0.005746982,0.04520445,0.2596027,0.2181403,0.09123375],"study_design_scores_gemma":[0.03582364,0.007925944,0.09723374,0.004402083,0.01467523,0.0008958894,0.03972283,0.01799906,0.004685448,0.09686305,0.6475895,0.03218355],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8374145,0.0022891,0.0003482403,0.01812159,0.01297302,0.005372138,0.003594608,0.002485261,0.1174016],"genre_scores_gemma":[0.9513257,0.007163371,0.001972095,0.00383403,0.02431975,0.001160566,0.00232266,0.00136799,0.006533833],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4294492,"threshold_uncertainty_score":0.999246,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413826304","doi":"10.7202/1119391ar","title":"Hegel a-t-il ignoré le problème de l’existence ?1","year":2024,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Hegelianism; Humanities; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.2491955241843963,"gpt":0.4038331978658157,"spread":0.1546376736814194,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00135157,0.0004210047,0.0005261995,0.0002121144,0.0006129997,0.000442383,0.0007258154,0.0004575584,0.0003915089],"category_scores_gemma":[0.0002430954,0.0004262383,0.0006022789,0.001364871,0.001490937,0.001016679,0.0001675221,0.0007366346,0.001154015],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004805426,"about_ca_system_score_gemma":0.0008164786,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002330134,"about_ca_topic_score_gemma":0.0001950639,"domain_scores_codex":[0.9963053,0.0006553897,0.0005403833,0.0008165992,0.0006783924,0.001003884],"domain_scores_gemma":[0.9984535,0.0003473231,0.0001035611,0.0003994989,0.0001599355,0.0005361545],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001025031,0.0002050265,0.00005977035,0.0002556524,0.0002067172,0.0002375051,0.002979631,0.00001350752,0.0003569433,0.9787709,0.008008784,0.008895346],"study_design_scores_gemma":[0.00007226716,0.00006800342,0.00001696228,0.0003942354,0.0001556212,0.00001150159,0.0001490432,0.002084978,0.0003635033,0.7049255,0.2913826,0.0003758001],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.006141096,0.1394849,0.0007288133,0.6532435,0.001278897,0.000262829,0.0001030207,0.0006988849,0.1980581],"genre_scores_gemma":[0.9550921,0.01565385,0.002100881,0.003568264,0.01534375,0.00005988654,0.00001694908,0.0000722522,0.008092057],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.948951,"threshold_uncertainty_score":0.9998189,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2802335848","doi":"10.4000/ref.770","title":"Subjetividad, determinabilidad y reciprocidad en Maimon y Fichte","year":2017,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Epistemology; Subjectivity; Philosophy; Transcendental idealism; Skepticism; Transcendental number; Transcendental philosophy; Focus (optics); Criticism; Perspective (graphical)","retraction":null,"screen_n_in":null,"score":{"opus":0.02562297878039367,"gpt":0.3504542838303896,"spread":0.324831305049996,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003915395,0.0009299581,0.001629713,0.0002433356,0.004232909,0.004260656,0.003414319,0.0009201915,0.0004052292],"category_scores_gemma":[0.004122026,0.0008992536,0.001209703,0.0007240247,0.001419639,0.00102426,0.0009395793,0.001193802,0.001166522],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006875187,"about_ca_system_score_gemma":0.0006336313,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007661392,"about_ca_topic_score_gemma":0.0002795932,"domain_scores_codex":[0.9924926,0.001519738,0.001182468,0.001526333,0.001483436,0.001795397],"domain_scores_gemma":[0.9938217,0.0008449281,0.001322112,0.002686681,0.0004061812,0.0009183595],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006282513,0.002060054,0.3920878,0.00213362,0.002215663,0.001687459,0.01645291,0.00002435039,0.002671786,0.1572756,0.0118203,0.4109423],"study_design_scores_gemma":[0.001593584,0.0004378055,0.09885107,0.001806285,0.002017509,0.00002571774,0.001348578,0.0006044735,0.0004278803,0.01812867,0.8723994,0.00235902],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8172383,0.004550645,0.0002791678,0.03451121,0.001068735,0.001677853,0.0002310516,0.0004345678,0.1400085],"genre_scores_gemma":[0.9803541,0.007925136,0.0004827964,0.0004449407,0.004166322,0.00009703011,0.00002188948,0.0001212549,0.006386553],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8605791,"threshold_uncertainty_score":0.9996112,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604571902","doi":"10.3895/rbect.v9n3.2950","title":"Filosofia e Ensino de Engenharia: a Relação Techné, Lógos e Métis","year":2016,"lang":"pt","type":"article","venue":"Revista Brasileira de Ensino de Ciência e Tecnologia","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.04583286632468721,"gpt":0.3140363798296794,"spread":0.2682035135049922,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.004765007,0.00120251,0.001909212,0.0006588873,0.001495116,0.0005526916,0.002093248,0.002486111,0.00187078],"category_scores_gemma":[0.008232086,0.0009777236,0.001289191,0.002985557,0.001656991,0.0005661424,0.0006908154,0.001662177,0.001793666],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0027076,"about_ca_system_score_gemma":0.001791686,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004618321,"about_ca_topic_score_gemma":0.0003967129,"domain_scores_codex":[0.9891125,0.002590748,0.001570409,0.001875654,0.00125298,0.003597693],"domain_scores_gemma":[0.9936865,0.001780353,0.0009856276,0.001886631,0.0005580742,0.001102836],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0005229285,0.001371448,0.3303287,0.0005745795,0.002376507,0.003090076,0.007488202,0.00001134854,0.1477408,0.3712088,0.06967983,0.06560675],"study_design_scores_gemma":[0.009431731,0.002874895,0.5224931,0.0098537,0.0098073,0.001550245,0.009216532,0.001543233,0.03279919,0.1659953,0.2197378,0.01469691],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9482384,0.006355247,0.01385234,0.01699823,0.0006911705,0.001361849,0.0004051701,0.001886355,0.01021119],"genre_scores_gemma":[0.9839109,0.00254056,0.002844192,0.002030549,0.002114956,0.00006038554,0.0000216999,0.0001676376,0.00630914],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2052135,"threshold_uncertainty_score":0.9998048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2991045913","doi":"10.48075/rd.v5i1.22771","title":"A revolução copernicana de Kant","year":2019,"lang":"pt","type":"article","venue":"Revista DIAPHONÍA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.03217849260946894,"gpt":0.3200627226412377,"spread":0.2878842300317688,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001496203,0.0003121669,0.0007832768,0.000121094,0.0003580655,0.0003058246,0.0008348154,0.0002893686,0.005114136],"category_scores_gemma":[0.0004465568,0.0002897437,0.0006424736,0.001438744,0.0002508108,0.0002132493,0.0001699602,0.0004538311,0.006675153],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003640807,"about_ca_system_score_gemma":0.0004793381,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001200699,"about_ca_topic_score_gemma":0.0002200281,"domain_scores_codex":[0.996542,0.0006520489,0.0005420843,0.0006502033,0.0007178158,0.0008958644],"domain_scores_gemma":[0.9980252,0.000283657,0.0002618625,0.0007367436,0.0001229226,0.0005696112],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002613096,0.001458168,0.2399422,0.002093611,0.001917674,0.0003814891,0.03159666,0.00006544074,0.006327936,0.4841419,0.1987788,0.03303488],"study_design_scores_gemma":[0.0005137908,0.0001098701,0.004236776,0.0006281639,0.0004030369,0.000003732013,0.002110129,0.0008864414,0.00005797208,0.004194453,0.9860493,0.0008063436],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7137416,0.02698908,0.0001630999,0.02836174,0.001183354,0.001218077,0.0001693524,0.0002630978,0.2279106],"genre_scores_gemma":[0.9384305,0.004853847,0.00005630716,0.001211692,0.0009220673,0.0000106313,0.00001330598,0.00003697076,0.05446467],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7872705,"threshold_uncertainty_score":0.9999555,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2012420592","doi":"10.9771/ccrh.v25i2.19441","title":"A SEGUNDA PESSOA – A contribuição sistemática de Fichte","year":2013,"lang":"pt","type":"article","venue":"Caderno CRH","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Plural; Philosophy; Humanities; Context (archaeology); Linguistics; History","retraction":null,"screen_n_in":null,"score":{"opus":0.04511228588305692,"gpt":0.3228780462175655,"spread":0.2777657603345086,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008280067,0.0003370421,0.0006469804,0.0001194099,0.0008423778,0.0004770386,0.0007406097,0.0005439899,0.004856125],"category_scores_gemma":[0.0007736792,0.0003139553,0.0005207784,0.0009852416,0.0005512108,0.0003878427,0.0001450681,0.0005798449,0.003085267],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002877723,"about_ca_system_score_gemma":0.0003354467,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001289723,"about_ca_topic_score_gemma":0.0003058248,"domain_scores_codex":[0.9964414,0.0005521072,0.0005193632,0.0005766048,0.0007389993,0.001171551],"domain_scores_gemma":[0.997821,0.0004292871,0.0002336872,0.0004191341,0.0002828917,0.0008140343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002194304,0.002856276,0.04183313,0.001262165,0.004735767,0.0005785192,0.1320374,0.00009308547,0.01690821,0.2835555,0.4462245,0.06969605],"study_design_scores_gemma":[0.003221615,0.0003634407,0.01533025,0.0008227908,0.002174756,0.00002374392,0.02278556,0.01418941,0.001106233,0.2260768,0.710807,0.003098336],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.33926,0.01873058,0.002757598,0.3381711,0.001947173,0.001986417,0.0002036603,0.0006581253,0.2962854],"genre_scores_gemma":[0.9375432,0.0005413077,0.00004345097,0.002141521,0.001662314,0.00006085402,0.000009459372,0.00003200692,0.05796594],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5982832,"threshold_uncertainty_score":0.9999313,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405294068","doi":"10.15446/ideasyvalores.v73n185.114516","title":"Sébastien Charbonnier. Apuestas en el canon de la filosofía: la elección de las fuentes","year":2024,"lang":"es","type":"article","venue":"Ideas y Valores","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01017019277646408,"gpt":0.3568193771335395,"spread":0.3466491843570754,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00228331,0.0003935035,0.0004945884,0.0002684565,0.0004628675,0.0008910966,0.0006948724,0.0004903502,0.0003096006],"category_scores_gemma":[0.001185756,0.0003594885,0.0004964353,0.001208651,0.0008193074,0.0003198301,0.000171953,0.000722715,0.0003253168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003394954,"about_ca_system_score_gemma":0.0008242604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00347297,"about_ca_topic_score_gemma":0.0002730645,"domain_scores_codex":[0.9956129,0.001669322,0.0004114177,0.0006351484,0.0007500355,0.0009212077],"domain_scores_gemma":[0.9967511,0.002299282,0.0001023083,0.0003079953,0.00007980652,0.0004594859],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008296265,0.0003521497,0.03422848,0.0004371471,0.0009324788,0.0007521136,0.0133123,0.00008415516,0.004054068,0.9168666,0.01010223,0.01879534],"study_design_scores_gemma":[0.0003178453,0.0001143798,0.0133215,0.000678661,0.0006355903,0.00002000903,0.0007015144,0.002350779,0.0007566181,0.7273905,0.2530069,0.0007057017],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6959825,0.02232243,0.0002503121,0.02718211,0.0007714088,0.0003441676,0.0002481282,0.0007392683,0.2521597],"genre_scores_gemma":[0.9889817,0.004359306,0.0002395319,0.0003810853,0.003690413,0.00003837959,0.0000187266,0.00006452559,0.002226373],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2929992,"threshold_uncertainty_score":0.9998857,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390004914","doi":"10.26754/ojs_arif/arif.202329925","title":"Marx según Marcuse","year":2023,"lang":"es","type":"article","venue":"Análisis Revista de investigación filosófica","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.04731967635118513,"gpt":0.3331557697212015,"spread":0.2858360933700164,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.003280872,0.0006679602,0.001129296,0.000678677,0.001311573,0.001413817,0.001538228,0.0006757265,0.001836839],"category_scores_gemma":[0.003596413,0.0006653359,0.0009213912,0.00721214,0.001585046,0.0007082436,0.000476079,0.0008647632,0.007453069],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003076141,"about_ca_system_score_gemma":0.0005687639,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000578073,"about_ca_topic_score_gemma":0.00003116267,"domain_scores_codex":[0.9928474,0.001581278,0.001144844,0.001188236,0.001513143,0.001725033],"domain_scores_gemma":[0.995719,0.000962909,0.0004718475,0.001213432,0.0002482101,0.001384602],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007256347,0.0003363164,0.02683366,0.0006461529,0.0007472438,0.0005937372,0.003599316,0.00004164604,0.003126869,0.592012,0.354865,0.01712545],"study_design_scores_gemma":[0.0004164253,0.0001078708,0.006936591,0.0005461631,0.0005216081,0.000005579012,0.0007737212,0.001143998,0.0003228229,0.06294678,0.9252417,0.001036731],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5790951,0.003290419,0.00008962475,0.2419226,0.0006875787,0.001090563,0.0007024215,0.00225804,0.1708637],"genre_scores_gemma":[0.968652,0.0129471,0.0006070744,0.005555083,0.002953761,0.00007284753,0.0001929542,0.0001299574,0.008889287],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5703767,"threshold_uncertainty_score":0.9999886,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076237088","doi":"10.5944/endoxa.25.2010.5243","title":"RESEÑA de : Serrano, Vicente. Absoluto y conciencia : Una introducción a Schelling. Madrid : Plaza y Valdés Editores, 2008","year":2010,"lang":"es","type":"article","venue":"ENDOXA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Hatch (Canada)","funders":"","keywords":"Humanities; Art; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01527177958319357,"gpt":0.3204852713719796,"spread":0.305213491788786,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002360971,0.0004683016,0.0006926199,0.0002625638,0.001274966,0.0004370678,0.001398198,0.0006353754,0.002297782],"category_scores_gemma":[0.001695493,0.0004481991,0.0004853059,0.001636158,0.001107007,0.0004412397,0.0002612387,0.001693615,0.001229389],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001935081,"about_ca_system_score_gemma":0.000849253,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002260709,"about_ca_topic_score_gemma":0.001110408,"domain_scores_codex":[0.9949238,0.0004695826,0.0006629927,0.0009704483,0.001453443,0.001519702],"domain_scores_gemma":[0.99715,0.0005170034,0.0003199684,0.0008211936,0.0003361081,0.0008557008],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008659129,0.003176269,0.05472704,0.0005096917,0.0016,0.0008081349,0.03319951,0.0002870827,0.2073045,0.2713555,0.38151,0.04465626],"study_design_scores_gemma":[0.0008633187,0.0001029216,0.002821777,0.0001260893,0.0002105634,0.000007899229,0.0007935744,0.001819127,0.003280387,0.01308636,0.9761724,0.0007155882],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7765366,0.002146891,0.0001889604,0.06010769,0.01261757,0.0005766051,0.0002132949,0.0005067894,0.1471056],"genre_scores_gemma":[0.9557351,0.001472902,0.0006555528,0.0007072753,0.03648696,0.00002740521,0.00002328156,0.00005340338,0.004838123],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5946623,"threshold_uncertainty_score":0.999797,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4213136180","doi":"10.14201/azafea202123167187","title":"El perfeccionismo postkantiano y la izquierda hegeliana","year":2021,"lang":"es","type":"article","venue":"Azafea Revista de Filosofía","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01849796344774401,"gpt":0.3214160467930104,"spread":0.3029180833452664,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00151611,0.0005118898,0.0009214066,0.000165284,0.001131059,0.00145165,0.0008681812,0.0005910831,0.002671625],"category_scores_gemma":[0.001364527,0.0005234063,0.0009416237,0.002218764,0.0007179626,0.0003802323,0.0003463633,0.0007643757,0.001457872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002460898,"about_ca_system_score_gemma":0.0009993853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003246026,"about_ca_topic_score_gemma":0.00003759961,"domain_scores_codex":[0.994411,0.001784054,0.0007427813,0.0009751912,0.001013061,0.001073897],"domain_scores_gemma":[0.9969901,0.0006343888,0.0003140677,0.0009558696,0.0004082153,0.0006973063],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006737557,0.000641757,0.008671556,0.0003942016,0.0006742058,0.001309018,0.001802856,0.000008571914,0.004647085,0.9578947,0.009706419,0.01418218],"study_design_scores_gemma":[0.0007148044,0.00008736348,0.002882476,0.0006776224,0.0007718155,0.00005366734,0.0007630161,0.000177585,0.0009884406,0.04319193,0.9487435,0.000947831],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2829199,0.02516392,0.000358798,0.1421041,0.0009053181,0.0005292494,0.0004577979,0.000431878,0.547129],"genre_scores_gemma":[0.9767097,0.01046296,0.0005555163,0.002451646,0.002347974,0.00001452665,0.0001000233,0.00007170853,0.007286],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.939037,"threshold_uncertainty_score":0.9997218,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W8630019","doi":"10.4000/ref.416","title":"El carácter visual fundamental de todo conocimiento. Teoría de la imagen y teoría perspectivista en Fichte","year":2013,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Epistemology; Philosophy; Doctrine; Transcendental number; Constructivism (international relations); Transcendental idealism; Transcendental philosophy; Perspectivism; Pluralism (philosophy); Theology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01027385423256483,"gpt":0.334779026336844,"spread":0.3245051721042791,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.003151608,0.0008924531,0.001275902,0.0003054051,0.001260774,0.002768903,0.001324323,0.0007145273,0.001608121],"category_scores_gemma":[0.001012325,0.000867318,0.001030406,0.001302618,0.001349191,0.0007786332,0.0005384914,0.001177101,0.00129241],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002196627,"about_ca_system_score_gemma":0.000924579,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003091515,"about_ca_topic_score_gemma":0.00006569123,"domain_scores_codex":[0.9916725,0.002912567,0.0009749719,0.001269622,0.00114159,0.002028734],"domain_scores_gemma":[0.9960261,0.001204191,0.0005261094,0.0007670149,0.0003415637,0.001135048],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005359701,0.005810412,0.5083237,0.00154246,0.005837581,0.001164821,0.09673324,0.0001148776,0.0421173,0.2317541,0.06017552,0.04588999],"study_design_scores_gemma":[0.004991469,0.001182404,0.2217002,0.001563521,0.004364233,0.0001881505,0.03069509,0.005215608,0.001011176,0.03722195,0.6865453,0.005320848],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9013889,0.00294197,0.0004286971,0.009171009,0.0002445841,0.00117369,0.0001952731,0.0003023567,0.08415345],"genre_scores_gemma":[0.9881676,0.002524203,0.0007261728,0.001080568,0.002854387,0.0001525327,0.00005096938,0.0001399579,0.004303628],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6263698,"threshold_uncertainty_score":0.9994852,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1847122074","doi":"10.4000/ref.342","title":"El ámbito de la libertad individual en la teoría fichteana del derecho natural de 1796/1797","year":2011,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Natural (archaeology); Natural law; Realm; Humanities; Epistemology; Political science; Law; Geography","retraction":null,"screen_n_in":null,"score":{"opus":0.02469956081072274,"gpt":0.318582761469672,"spread":0.2938832006589492,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.005359898,0.0008011913,0.001157769,0.0003228657,0.0009991599,0.001189787,0.002024739,0.001112539,0.0003706311],"category_scores_gemma":[0.001923866,0.0007649079,0.0009263521,0.001634373,0.000992683,0.0005659781,0.0005194633,0.001859209,0.0002898574],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000571501,"about_ca_system_score_gemma":0.001095056,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001946661,"about_ca_topic_score_gemma":0.0002247832,"domain_scores_codex":[0.9914827,0.003635885,0.0009593441,0.001020276,0.001163636,0.001738126],"domain_scores_gemma":[0.99551,0.002018728,0.000525257,0.0008045704,0.0002177389,0.0009236948],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005728271,0.003373588,0.2874889,0.001054526,0.00478647,0.001609027,0.12251,0.00003590224,0.001326533,0.4260215,0.02304314,0.1281776],"study_design_scores_gemma":[0.003206776,0.0004947454,0.2135175,0.00191321,0.005875616,0.0002190348,0.006578137,0.001637515,0.0006966702,0.08769586,0.6741893,0.003975621],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7421176,0.0120141,0.0005810085,0.003511988,0.0005010068,0.0009644072,0.000202928,0.0005859612,0.239521],"genre_scores_gemma":[0.986919,0.004738606,0.002847697,0.001048454,0.002106076,0.00006207311,0.0000394723,0.0001181888,0.002120414],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6511462,"threshold_uncertainty_score":0.9998471,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1899086314","doi":"10.4000/ref.619","title":"Los problemas del concepto de “idealismo trascendental” en el Sistema del idealismo trascendental de F.W.J. Schelling","year":2015,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Transcendental idealism; Idealism; Transcendental number; Transcendental philosophy; Philosophy; Context (archaeology); Humanities; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.0410990465008827,"gpt":0.3539942328903544,"spread":0.3128951863894717,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.006273138,0.001147047,0.001900453,0.000350405,0.00116193,0.001305157,0.001998596,0.001086085,0.0001318786],"category_scores_gemma":[0.001271895,0.001169464,0.001360486,0.001884664,0.0009905075,0.0007083366,0.0003821352,0.001444997,0.0002969871],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002638886,"about_ca_system_score_gemma":0.002091853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003051553,"about_ca_topic_score_gemma":0.00037798,"domain_scores_codex":[0.9889086,0.002846889,0.001861557,0.001537939,0.002295427,0.00254953],"domain_scores_gemma":[0.9945529,0.0007478006,0.0009547049,0.0009761084,0.0004964374,0.002272009],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001146653,0.004870513,0.2126972,0.004922342,0.005415302,0.002184879,0.09531681,0.003278379,0.009735606,0.607761,0.02941529,0.02325612],"study_design_scores_gemma":[0.02213867,0.002390003,0.02957238,0.01528398,0.01708105,0.001161525,0.08978664,0.04263381,0.003670496,0.1471251,0.6144041,0.01475228],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9110503,0.02141836,0.00917873,0.01329728,0.000952862,0.00326953,0.0008561596,0.000949936,0.03902684],"genre_scores_gemma":[0.9862597,0.004669332,0.002321473,0.001388965,0.003455405,0.0001345585,0.0001231825,0.0001862102,0.00146118],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5849888,"threshold_uncertainty_score":0.9997316,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7010692300","doi":"","title":"La articulación LingüÃstica de los Universos Morales. La Obra de Charles Taylor.","year":2008,"lang":"es","type":"article","venue":"","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Adam smith; Economic Thought","retraction":null,"screen_n_in":null,"score":{"opus":0.03335917341163275,"gpt":0.3126540394586246,"spread":0.2792948660469919,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007504809,0.0002434909,0.000392812,0.0001235162,0.0006430427,0.0001644065,0.0004353437,0.0003958428,0.0012994],"category_scores_gemma":[0.0004272642,0.0002219798,0.0003447467,0.0007885058,0.001490942,0.0002509326,0.0001005379,0.0003919837,0.0004806757],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001722063,"about_ca_system_score_gemma":0.000356992,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007927311,"about_ca_topic_score_gemma":0.00009194335,"domain_scores_codex":[0.9974275,0.0007724984,0.0002705725,0.0003792826,0.0004657565,0.0006843412],"domain_scores_gemma":[0.9984253,0.0006217233,0.0001058506,0.0002482165,0.00009165383,0.0005072774],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007765508,0.0008943029,0.02448552,0.0001052539,0.0004878819,0.00257098,0.0119872,0.000128013,0.003016025,0.9439849,0.003721414,0.0085408],"study_design_scores_gemma":[0.003097391,0.0002749599,0.01919963,0.0005420433,0.001858974,0.0002940971,0.01258607,0.02717075,0.007600679,0.1547998,0.7696037,0.002971931],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3820727,0.0005319561,0.001305188,0.008768837,0.00007306509,0.0001335698,0.00002661893,0.0002024428,0.6068857],"genre_scores_gemma":[0.9826217,0.003808941,0.0009808234,0.000553398,0.0007092646,0.000005050486,0.000003586238,0.00002154667,0.01129568],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7891851,"threshold_uncertainty_score":0.9996135,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4381549756","doi":"10.6018/daimon.456521","title":"De la política a la religión. Aspectos históricos y bibliográficos sobre los orígenes de la restauración antihegeliana, 1832-1844","year":2023,"lang":"es","type":"article","venue":"Daímon","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hegelianism; Context (archaeology); Humanities; Philosophy; Quarter (Canadian coin); Art; History; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.01835741721835529,"gpt":0.3664601619198912,"spread":0.3481027447015359,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003601805,0.000501825,0.0007194013,0.002312693,0.0009580276,0.001196291,0.001045331,0.0009008178,0.0003057873],"category_scores_gemma":[0.001537705,0.000484633,0.0005569255,0.0140429,0.001402856,0.0003515629,0.0003044843,0.0006822234,0.0008956339],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002520833,"about_ca_system_score_gemma":0.0005990786,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002851246,"about_ca_topic_score_gemma":0.0001611636,"domain_scores_codex":[0.9933036,0.00283683,0.0006207281,0.0008511072,0.001085108,0.001302659],"domain_scores_gemma":[0.9955548,0.002676343,0.0002891785,0.0006850054,0.0001442062,0.0006504733],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003793185,0.002032376,0.0715491,0.0007007936,0.001198713,0.004624118,0.008461137,0.0004310276,0.03120988,0.5819601,0.239482,0.05797137],"study_design_scores_gemma":[0.0009050365,0.0001647766,0.02839151,0.0004698501,0.0006611944,0.00003411034,0.001843841,0.003311632,0.001299068,0.1534224,0.8083475,0.001149082],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5200571,0.003335443,0.0001708392,0.02789737,0.0004055011,0.0005862109,0.0005115633,0.001251017,0.4457849],"genre_scores_gemma":[0.9651337,0.03006119,0.0002154007,0.0005306751,0.001386075,0.00004428989,0.00006150583,0.00008950744,0.002477654],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5688655,"threshold_uncertainty_score":0.9998823,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2518087962","doi":"10.4000/ref.640","title":"Libertad, propiedad y derecho cosmopolita: aporías de El Estado comercial cerrado de Fichte","year":2016,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; State (computer science); Property (philosophy); Law; Political science; Law and economics; Humanities; Sociology; Epistemology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.02670612674939158,"gpt":0.3303633387570085,"spread":0.3036572120076169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002890802,0.0009569771,0.001565836,0.0003259288,0.001443964,0.0009598554,0.001761159,0.0009321314,0.0005126183],"category_scores_gemma":[0.001576202,0.0007602808,0.001080005,0.001769342,0.001272407,0.0006355777,0.0004258518,0.00091412,0.0008697153],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001771818,"about_ca_system_score_gemma":0.001820286,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001244022,"about_ca_topic_score_gemma":0.0002516876,"domain_scores_codex":[0.9915708,0.001802312,0.001296437,0.00131914,0.001362421,0.002648929],"domain_scores_gemma":[0.9951129,0.001164453,0.000737366,0.001156289,0.0003663461,0.001462634],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006347159,0.002463022,0.2198,0.001242779,0.002203658,0.0007529431,0.01121386,0.00001684135,0.004053931,0.5647201,0.03076138,0.1621368],"study_design_scores_gemma":[0.003454987,0.0005911713,0.03661573,0.002944989,0.002623771,0.00007413782,0.001279875,0.0004312289,0.0006415704,0.1098449,0.8384157,0.00308197],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7659143,0.009584599,0.00488115,0.0801022,0.001232905,0.002781913,0.000692503,0.001115392,0.1336951],"genre_scores_gemma":[0.9779162,0.009437688,0.0008254898,0.001421081,0.004301098,0.0001111682,0.00002377682,0.0001552784,0.005808155],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8076543,"threshold_uncertainty_score":0.9999082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}