{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":301,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":301,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"3f441ade1b00","filters":{"topic":"Philosophy, History, and Historiography"}},"results":[{"id":"W28263875","doi":"10.1016/j.jsb.2017.03.002","title":"The formation of the historical world in the human sciences","year":2002,"lang":"en","type":"book","venue":"Medical Entomology and Zoology","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":193,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"National Institute of General Medical Sciences; National Research Council Canada; University of Missouri","keywords":"History","authors":[{"name":"Wilhelm Dilthey","is_ca":false},{"name":"Rudolf A. Makkreel","is_ca":false},{"name":"Frithjof Rodi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04043605443642872,"gpt":0.2370642326363801,"spread":0.1966281781999514,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001775939,0.0004493664,0.0004860605,0.001447773,0.003689621,0.007253847,0.0004366031,0.00150223,0.02677147],"category_scores_gemma":[0.002592404,0.0001263685,0.0002187771,0.002405785,0.01104284,0.004601696,0.004503993,0.00300387,0.005659702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002564606,"about_ca_system_score_gemma":0.00350897,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002538446,"about_ca_topic_score_gemma":0.004661074,"domain_scores_codex":[0.9985379,0.0008342049,0.00005786996,0.0001956178,0.0002110059,0.0001633781],"domain_scores_gemma":[0.9983549,0.0003948133,0.0001846888,0.0002860477,0.0002130869,0.0005664653],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006706618,0.00003041175,0.002203237,0.0003504889,0.00002393488,0.0002108748,0.01246465,0.00009836967,0.0006108119,0.6462289,0.1892003,0.148511],"study_design_scores_gemma":[0.000001647438,0.0000103763,0.0006049281,0.0001346435,0.000002775253,0.00008492044,0.001148464,0.00001006231,0.00004593854,0.01265153,0.9853013,0.000003372782],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01211346,0.2018555,0.003148638,0.1254181,0.02172151,0.00003908455,0.0006363362,0.0002242991,0.6348431],"genre_scores_gemma":[0.3990041,0.1948452,0.007659997,0.04603264,0.01861623,0.0001632307,0.000934032,0.0003207811,0.3324238],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02677147,"threshold_uncertainty_score":0.08955944,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2088513972","doi":"10.1215/03335372-21-2-293","title":"Merely Telling Stories? Narrative and Knowledge in the Human Sciences","year":2000,"lang":"en","type":"article","venue":"Poetics Today","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":108,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Narrative; Narrative criticism; Narrative network; Narrative inquiry; Epistemology; Narrative psychology; Temporalities; Sociology; Discipline; Narrative history; Politics; Undoing; Narrative structure; Aesthetics; Literature; Social science; Psychology; Philosophy; Political science; Law; Art; Psychoanalysis","authors":[{"name":"Martin Kreiswirth","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05743270090491112,"gpt":0.2758900834120268,"spread":0.2184573825071156,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01016348,0.0004470895,0.0005486934,0.002672897,0.008893128,0.01508616,0.001270571,0.004377644,0.004246539],"category_scores_gemma":[0.01831027,0.0003226557,0.0003048085,0.002730122,0.07841972,0.02816907,0.00683921,0.004744362,0.0006156716],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006658379,"about_ca_system_score_gemma":0.004404669,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005430396,"about_ca_topic_score_gemma":0.004254825,"domain_scores_codex":[0.9853383,0.01268606,0.0002513767,0.0004266146,0.0007793931,0.000518212],"domain_scores_gemma":[0.9749207,0.02074984,0.001716983,0.0009150918,0.000764232,0.0009330185],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009655719,0.000007675412,0.0001712539,0.00008928382,0.000005156651,0.00009575075,0.0744532,0.000115706,0.00002332684,0.9168575,0.002916757,0.005254791],"study_design_scores_gemma":[0.00001085507,0.00001528366,0.0002430165,0.000476171,0.000005013266,0.0001667403,0.06073147,0.0001957643,0.00009032572,0.8183926,0.1196579,0.00001483829],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06964606,0.09160975,0.02528466,0.2905895,0.001952911,0.00009070471,0.0001828968,0.00008690968,0.5205566],"genre_scores_gemma":[0.9646751,0.01793405,0.003179988,0.005719602,0.0007859449,0.00006574296,0.0000527087,0.00002990125,0.007557028],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01508616,"threshold_uncertainty_score":0.05375028,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1680754490","doi":"10.22230/cjc.2001v26n1a1203","title":"Harold Innis in the New Century, Reflections and Refractions","year":2001,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":70,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"History; Sociology; Geography; Genealogy","authors":[{"name":"Edward A. Comor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05346105442650759,"gpt":0.2544335842725362,"spread":0.2009725298460286,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002558608,0.0006043717,0.0005562691,0.001324992,0.01297659,0.01145626,0.0009172741,0.002423575,0.008700138],"category_scores_gemma":[0.006139939,0.0003417686,0.0001719123,0.001917036,0.01362307,0.008793868,0.005192762,0.00629228,0.002082481],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009746629,"about_ca_system_score_gemma":0.00773772,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0397362,"about_ca_topic_score_gemma":0.1039329,"domain_scores_codex":[0.9980715,0.000614381,0.00004482241,0.0001789014,0.0007525651,0.0003378495],"domain_scores_gemma":[0.9982639,0.0007693798,0.0001061431,0.00009404257,0.0003273168,0.0004392256],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003098043,0.00002045821,0.0002299283,0.0001100642,0.000002886624,0.0002525138,0.05134748,0.00004098077,0.0001424259,0.2658061,0.6520727,0.02994339],"study_design_scores_gemma":[7.857522e-7,0.000001633636,0.00009439725,0.0001408915,4.769343e-7,0.00005733553,0.008106651,0.000004564341,0.00003267058,0.006184817,0.9853711,0.0000046204],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.008808105,0.2770996,0.0008238422,0.2836595,0.04056433,0.0000218764,0.0001129077,0.00007637829,0.3888334],"genre_scores_gemma":[0.1523643,0.1314376,0.0009888271,0.05541512,0.01940798,0.00008543489,0.00007157891,0.0002425342,0.6399866],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9602638,"threshold_uncertainty_score":0.07900983,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1545522670","doi":"10.1007/s11873-010-0124-1","title":"Naming without necessity","year":2010,"lang":"en","type":"article","venue":"Revue de Synthèse","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Epistemology; Meaning (existential); Context (archaeology); Sociology; History; Philosophy","authors":[{"name":"Yves Gingras","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01627025386699994,"gpt":0.2089382318104102,"spread":0.1926679779434103,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01259025,0.001651008,0.001187664,0.002382996,0.007628094,0.01038812,0.00354234,0.004527851,0.02367893],"category_scores_gemma":[0.03913597,0.0006554424,0.0008410881,0.003334187,0.01763177,0.02172846,0.00643284,0.009184268,0.01830367],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003707554,"about_ca_system_score_gemma":0.004095691,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002215391,"about_ca_topic_score_gemma":0.002923419,"domain_scores_codex":[0.9805984,0.01175312,0.001139344,0.002770424,0.002811807,0.0009267253],"domain_scores_gemma":[0.9774466,0.008066556,0.001402308,0.007834781,0.004523649,0.000726053],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002918912,0.000004525431,0.000104161,0.00008857572,0.000005120996,0.00004324191,0.004039122,0.00003474582,0.0003538884,0.9252987,0.0548728,0.01512605],"study_design_scores_gemma":[0.000004130274,0.000009934914,0.00005627111,0.0001236789,0.000004714205,0.0001175496,0.001133303,0.00008197992,0.0002467161,0.1102973,0.8879113,0.00001322205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.005406149,0.01327352,0.1654845,0.07653023,0.0559449,0.0003117504,0.001220875,0.001704313,0.6801238],"genre_scores_gemma":[0.3451926,0.01698513,0.1601643,0.06089065,0.02850381,0.002122354,0.002814766,0.005858718,0.3774677],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02367893,"threshold_uncertainty_score":0.07921392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1990772740","doi":"10.1177/1744935912444358","title":"Theorizing the Past: Critical engagements","year":2012,"lang":"en","type":"article","venue":"Management & Organizational History","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":42,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Saint Mary's University; St. Francis Xavier University; Acadia University","funders":"","keywords":"Sociology; Image (mathematics); Epistemology; Aesthetics; Media studies; Social science; Computer science; Philosophy; Artificial intelligence","authors":[{"name":"Terrance G. Weatherbee","is_ca":true},{"name":"Gabrielle Durepos","is_ca":true},{"name":"Albert J. Mills","is_ca":true},{"name":"Jean Helms Mills","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02786503130440691,"gpt":0.2059584192068045,"spread":0.1780933879023976,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01328857,0.0007734516,0.0005090573,0.006297966,0.01078742,0.01528741,0.002544812,0.004720795,0.02765949],"category_scores_gemma":[0.04299159,0.0004530434,0.0004895171,0.003505777,0.04460237,0.03224269,0.007522658,0.008777607,0.001117593],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01145959,"about_ca_system_score_gemma":0.004307849,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002941899,"about_ca_topic_score_gemma":0.003831488,"domain_scores_codex":[0.9914539,0.005918477,0.0001795983,0.0008948641,0.001098449,0.0004546863],"domain_scores_gemma":[0.9442787,0.04667935,0.001683011,0.002647175,0.002377984,0.002333906],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003491738,0.00007871056,0.000621956,0.0001892392,0.000009690622,0.0001929032,0.1022137,0.0001367558,0.0002309456,0.8581591,0.01929897,0.01883312],"study_design_scores_gemma":[0.00002630649,0.00001436347,0.0005324114,0.0005437917,0.00001080146,0.000104249,0.06880858,0.0005892623,0.0002639849,0.7818472,0.1472429,0.0000161394],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0665146,0.01496109,0.04388998,0.3462566,0.00309644,0.0001886124,0.000169253,0.0003337469,0.5245895],"genre_scores_gemma":[0.9538608,0.00589014,0.01282701,0.009304254,0.00143632,0.0003385337,0.0001041375,0.0002719541,0.01596683],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02765949,"threshold_uncertainty_score":0.09253019,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1672892361","doi":"10.1023/a:1010398900038","title":"The Practitioner of Science: Everyone her Own Historian","year":2001,"lang":"en","type":"article","venue":"Journal of the History of Biology","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":39,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Taboo; Presentism; History of science; Historicity (philosophy); Rhetoric; Epistemology; Ivory tower; Sociology; History; Aesthetics; Philosophy; Literature; Law; Politics; Anthropology; Art; Political science","authors":[{"name":"Mary P. Winsor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03033956231021085,"gpt":0.2277552387847747,"spread":0.1974156764745638,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0115616,0.0007643171,0.001611785,0.002665226,0.008984334,0.01452859,0.001523762,0.01024986,0.01288487],"category_scores_gemma":[0.02802283,0.0005539865,0.0004733277,0.003341722,0.02015065,0.02570184,0.007289426,0.02094653,0.003587657],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005546833,"about_ca_system_score_gemma":0.01467836,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003873002,"about_ca_topic_score_gemma":0.008202731,"domain_scores_codex":[0.9909079,0.005292316,0.0002917519,0.000724256,0.002122695,0.0006610535],"domain_scores_gemma":[0.9762966,0.01099419,0.001061656,0.001471452,0.005533863,0.004642339],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004479683,0.00004787416,0.0005254758,0.0003581244,0.00001877755,0.000163346,0.02558832,0.00005255702,0.0002714324,0.2600871,0.6561946,0.05664749],"study_design_scores_gemma":[0.000006727991,0.0000112429,0.0001088242,0.0006043717,0.000005851794,0.00009686723,0.008511518,0.00002852303,0.00003742272,0.03058949,0.9599891,0.000009889553],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0009231804,0.1452593,0.001346016,0.8053242,0.02601265,0.000007608481,0.00001939092,0.0000459927,0.02106174],"genre_scores_gemma":[0.09634939,0.2305371,0.004867704,0.4364801,0.08711804,0.0001066864,0.00008293607,0.0003592464,0.1440988],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9910157,"threshold_uncertainty_score":0.06114435,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W326755278","doi":"10.1093/oxfordhb/9780199548019.003.0002","title":"History as Prologue","year":2011,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":30,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Prologue; Art; Literature","authors":[{"name":"John Barresi","is_ca":true},{"name":"Raymond Martin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04717436032178507,"gpt":0.169162384920787,"spread":0.1219880245990019,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001113893,0.0004638919,0.0005080715,0.001350485,0.002820547,0.009400491,0.0005935582,0.00132625,0.04445476],"category_scores_gemma":[0.00242631,0.0003520296,0.0001582949,0.001408005,0.007714207,0.007171957,0.00248917,0.003397231,0.007669975],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003452424,"about_ca_system_score_gemma":0.00291066,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004158477,"about_ca_topic_score_gemma":0.007361243,"domain_scores_codex":[0.9992543,0.0003738401,0.00003011048,0.0001233745,0.0001398061,0.00007851423],"domain_scores_gemma":[0.9994307,0.0002628096,0.00003289344,0.0001180223,0.00008557473,0.00007004417],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009221476,0.000008981551,0.00005180212,0.00003851953,0.00000147488,0.00001578663,0.0009912961,0.00004779763,0.00003099219,0.9441496,0.03598924,0.01866535],"study_design_scores_gemma":[0.000005428068,0.000007527851,0.00008555866,0.0001288587,0.00000207073,0.00002687362,0.0007207892,0.00005175167,0.0000465158,0.2402724,0.7586493,0.000002940463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001206234,0.02002244,0.00213096,0.00612021,0.001288752,0.00001578141,0.00009867838,0.00005588115,0.969061],"genre_scores_gemma":[0.1413147,0.0176002,0.002347044,0.003213186,0.002083938,0.00009313626,0.0002821096,0.0002681735,0.8327975],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.04445476,"threshold_uncertainty_score":0.148716,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2141029400","doi":"10.1080/17524032.2011.610808","title":"Taking the Romance out of Extraction: Contemporary Canadian Artists and the Subversion of the Romantic/Extractive Gaze","year":2011,"lang":"en","type":"article","venue":"Environmental Communication","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Subversion; Romance; Gaze; Art; Aesthetics; Psychology; Visual arts; Literature; Psychoanalysis; Political science; Law","authors":[{"name":"Peter Hodgins","is_ca":false},{"name":"Peter Thompson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0465112207466921,"gpt":0.1976024746238719,"spread":0.1510912538771798,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003684013,0.0009286189,0.0004877246,0.004400537,0.06675632,0.01618866,0.002515269,0.003410879,0.006528859],"category_scores_gemma":[0.005982893,0.0004320273,0.000452862,0.0071801,0.0553165,0.003368853,0.004940104,0.00542549,0.0003846076],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1037829,"about_ca_system_score_gemma":0.0785374,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9795443,"about_ca_topic_score_gemma":0.9932129,"domain_scores_codex":[0.9964025,0.0006767592,0.00004884684,0.0003123065,0.001338474,0.001221242],"domain_scores_gemma":[0.9973739,0.0009429284,0.0001624583,0.0002258672,0.0008109191,0.0004839647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000471784,0.00001829994,0.002069388,0.0001185389,0.000008651965,0.0006257552,0.7766812,0.0001873751,0.0005128369,0.1695808,0.02450926,0.02564065],"study_design_scores_gemma":[0.000008186221,0.00001634088,0.006903326,0.0002512464,0.0000238124,0.0004902343,0.4852509,0.0002661076,0.0004796295,0.007381705,0.4988545,0.00007393819],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.35795,0.01511447,0.001812815,0.03772983,0.00092858,0.00006546708,0.0001943166,0.0001370883,0.5860675],"genre_scores_gemma":[0.9476089,0.005167291,0.0009036439,0.002091616,0.0001095588,0.0000175634,0.00005012986,0.0001026131,0.04394856],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1037829,"threshold_uncertainty_score":0.753001,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1671932196","doi":"10.1177/007327530904700104","title":"Thinking about ‘Presentism’ from a Historian's Perspective: Herbert Butterfield and Hélène Metzger","year":2009,"lang":"en","type":"article","venue":"History of Science","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"Fundación Botín","keywords":"Presentism; Perspective (graphical); Philosophy; Epistemology; Art","authors":[{"name":"Oscar Moro-Abadía","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02332795056271315,"gpt":0.2217187040665003,"spread":0.1983907535037871,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005640237,0.0007097529,0.0006914532,0.002834623,0.00674592,0.009775425,0.001370742,0.005191818,0.007283315],"category_scores_gemma":[0.00874245,0.0005223714,0.0003020165,0.002480054,0.02759909,0.02325507,0.00298395,0.010338,0.000703742],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007804072,"about_ca_system_score_gemma":0.003224421,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01222335,"about_ca_topic_score_gemma":0.01863649,"domain_scores_codex":[0.998326,0.001094125,0.00004983241,0.000198979,0.000215438,0.0001156265],"domain_scores_gemma":[0.9941882,0.004569875,0.0002141444,0.0001836547,0.0005277288,0.0003163792],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001047212,0.00001169948,0.0001179797,0.00005501262,0.000005364247,0.000048515,0.009818557,0.0001223647,0.00003630398,0.9294397,0.0549728,0.005361156],"study_design_scores_gemma":[0.00001497125,0.00001052921,0.0001656798,0.0004065416,0.000009222573,0.00008459046,0.009668949,0.0001740857,0.000108648,0.5319072,0.4574324,0.00001722801],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.003852676,0.1197274,0.004566233,0.794204,0.004759296,0.000009220286,0.00003613736,0.00004086921,0.07280418],"genre_scores_gemma":[0.6248279,0.1280453,0.006487821,0.1194703,0.02773346,0.00009506592,0.00006869985,0.0004090263,0.09286253],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9932541,"threshold_uncertainty_score":0.05662274,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032037086","doi":"10.1111/j.1468-2303.2008.00460.x","title":"DIAGNOSING FROUDE'S DISEASE: BOUNDARY WORK AND THE DISCIPLINE OF HISTORY IN LATE‐VICTORIAN BRITAIN","year":2008,"lang":"en","type":"article","venue":"History and Theory","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Froude number; Boundary-work; Historiography; Professionalization; Narrative; Sociology; History; Epistemology; Social science; Psychoanalysis; Literature; Psychology; Archaeology; Art; Philosophy","authors":[{"name":"Ian Hesketh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0194473363012951,"gpt":0.1827452343988369,"spread":0.1632978980975419,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.01509565,0.0003279646,0.0006413595,0.006089199,0.02286092,0.01463198,0.002201108,0.006768815,0.00207537],"category_scores_gemma":[0.02908381,0.0006712906,0.0002058417,0.003596964,0.08813377,0.008398733,0.01447444,0.00665938,0.0001650069],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03694997,"about_ca_system_score_gemma":0.02392412,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1730162,"about_ca_topic_score_gemma":0.2302251,"domain_scores_codex":[0.9858319,0.009657863,0.0004595125,0.0006269032,0.001803473,0.001620388],"domain_scores_gemma":[0.9722475,0.01979274,0.002684572,0.0007937791,0.001838323,0.002643005],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001323316,0.00001487529,0.002295634,0.00006727091,0.000002157479,0.000723235,0.8667672,0.00004291651,0.000175573,0.1214299,0.001619087,0.00684895],"study_design_scores_gemma":[0.000008300688,0.00002952345,0.005763114,0.0009735727,0.000005847799,0.0007078469,0.7974801,0.0002795512,0.0003025301,0.06878787,0.1256265,0.00003528504],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6928998,0.02770604,0.004793528,0.1207147,0.0009123751,0.0001341429,0.00003450934,0.00004839065,0.1527565],"genre_scores_gemma":[0.9924258,0.001445552,0.0007000008,0.001696846,0.00006894461,0.00002144726,0.000006304665,0.00001312569,0.003621955],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9771391,"threshold_uncertainty_score":0.3440182,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2084125239","doi":"10.15173/russell.v26i1.2091","title":"Russell and His Obituaries","year":2006,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Obituary; History; China; Biography; Classics; Art history; Genealogy; Literature; Art; Archaeology","authors":[{"name":"Kirk Willis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02548153571620464,"gpt":0.2210253424577529,"spread":0.1955438067415482,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002224281,0.0003291069,0.0002444248,0.001029168,0.005697398,0.00615075,0.0004205754,0.002082225,0.006380746],"category_scores_gemma":[0.005500905,0.0003002303,0.0001179015,0.001015426,0.01042538,0.003790752,0.001665807,0.003905527,0.001460478],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005081044,"about_ca_system_score_gemma":0.002415039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01549275,"about_ca_topic_score_gemma":0.023531,"domain_scores_codex":[0.9978059,0.000947342,0.00004688585,0.0002677008,0.000670878,0.0002613133],"domain_scores_gemma":[0.9986503,0.0006556916,0.0001268395,0.0001538404,0.000271628,0.0001417677],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002580702,0.00000609979,0.0001411961,0.00001859317,0.000002259343,0.0001141487,0.007193453,0.00006529834,0.0001262397,0.8711791,0.1069943,0.01413354],"study_design_scores_gemma":[0.000002559955,0.000006811563,0.0001866155,0.00005795121,0.00000166269,0.0001273418,0.001364962,0.00008018666,0.0001816607,0.04245512,0.9555216,0.00001359562],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01634179,0.03967287,0.004504984,0.1182605,0.004625577,0.00001034608,0.00009202401,0.0002845236,0.8162073],"genre_scores_gemma":[0.5183654,0.01237444,0.002718138,0.01645504,0.00274636,0.00001598932,0.00006588444,0.0004618831,0.4467969],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01549275,"threshold_uncertainty_score":0.03686571,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2067376095","doi":"10.1017/s1752971911000042","title":"History, mystery, and mastery","year":2011,"lang":"en","type":"article","venue":"International Theory","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia; University of Toronto","funders":"","keywords":"Content (measure theory); Computer security; Computer science; Political science; Internet privacy; Mathematics","authors":[{"name":"Jutta Brunnée","is_ca":true},{"name":"Stephen J. Toope","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07052612369094638,"gpt":0.1945037110765204,"spread":0.123977587385574,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002635613,0.0002269763,0.000298394,0.001431499,0.003952564,0.006913352,0.0005249467,0.0009393113,0.01962568],"category_scores_gemma":[0.006087012,0.0002009363,0.0001748487,0.001462219,0.02908422,0.009277007,0.003669291,0.002989646,0.001197232],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004652305,"about_ca_system_score_gemma":0.002925632,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003717802,"about_ca_topic_score_gemma":0.006240026,"domain_scores_codex":[0.9986843,0.0005961172,0.00003563989,0.0001953226,0.0002177095,0.0002708886],"domain_scores_gemma":[0.9980898,0.0007931977,0.0002331889,0.0003075623,0.0001822907,0.0003939353],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001031764,0.000009289387,0.0004501027,0.00002441152,0.000002416155,0.0000305443,0.009025785,0.00006538672,0.00003288311,0.9732342,0.007360532,0.009754088],"study_design_scores_gemma":[0.00001045465,0.00002914331,0.00294424,0.0002784627,0.000005886382,0.0001003788,0.011374,0.0001425992,0.0001679119,0.6606992,0.3242342,0.00001360656],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03505741,0.01406198,0.001359592,0.0274481,0.0003904575,0.00001585498,0.00006070287,0.00003425175,0.9215717],"genre_scores_gemma":[0.9043576,0.006685767,0.0006075049,0.002127272,0.0004207636,0.0000211752,0.00004823479,0.00004608793,0.08568566],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01962568,"threshold_uncertainty_score":0.0656544,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2782948209","doi":"10.1080/21552851.2017.1415406","title":"Historians but not necessarily so","year":2017,"lang":"en","type":"article","venue":"Accounting History Review","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Economics; Epistemology; Philosophy","authors":[{"name":"Cheryl S. McWatters","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0704859434285324,"gpt":0.2488043534094753,"spread":0.1783184099809429,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00462308,0.0002569293,0.0004761336,0.003339964,0.002563943,0.007992549,0.0007630697,0.002625244,0.02197837],"category_scores_gemma":[0.01883287,0.0002829242,0.0002524047,0.004600294,0.006222749,0.01066924,0.002191234,0.004246437,0.00453986],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003379653,"about_ca_system_score_gemma":0.006844919,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009256199,"about_ca_topic_score_gemma":0.01940056,"domain_scores_codex":[0.9966682,0.001308775,0.0002217489,0.0006187265,0.0007494889,0.0004331761],"domain_scores_gemma":[0.990994,0.003071681,0.001187044,0.001233074,0.002508901,0.001005298],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003155202,0.00002296245,0.002944408,0.0006420375,0.00005600829,0.00009458681,0.003582571,0.0001048432,0.0002018065,0.5332243,0.3304444,0.1286504],"study_design_scores_gemma":[0.000006273009,0.000006077568,0.002538729,0.0008941404,0.00002152843,0.00008668397,0.003481835,0.00003236284,0.0001254221,0.05941408,0.9333811,0.00001179076],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.008099678,0.212406,0.002039886,0.5748111,0.01293658,0.00001697993,0.0003533789,0.00008396673,0.1892525],"genre_scores_gemma":[0.2602971,0.3162181,0.002439791,0.2556596,0.02083548,0.00007108131,0.0005793661,0.0001815769,0.1437178],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02197837,"threshold_uncertainty_score":0.07352501,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2090317421","doi":"10.7202/1027440ar","title":"The Inevitability of Teleology: From le Dispositif to Apparatus Theory to Dispositifs Plural","year":2014,"lang":"en","type":"article","venue":"Recherches sémiotiques","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Teleology; Plural; Adventure; TRACE (psycholinguistics); Narrative; Epistemology; Sociology; Philosophy; History; Art history; Linguistics","authors":[{"name":"Jane M. Gaines","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04427546162338403,"gpt":0.2680811619188673,"spread":0.2238057002954833,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007260942,0.0005232285,0.0006709062,0.002602515,0.005531106,0.01123811,0.001510278,0.002397535,0.007013087],"category_scores_gemma":[0.009189203,0.0004401497,0.0006297859,0.001952502,0.07313149,0.02124099,0.006238293,0.005850709,0.0008041054],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008284787,"about_ca_system_score_gemma":0.003215897,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00262987,"about_ca_topic_score_gemma":0.001721357,"domain_scores_codex":[0.9937178,0.004266734,0.0001808192,0.0006606418,0.0007469105,0.000427172],"domain_scores_gemma":[0.9923747,0.005298601,0.0004350491,0.00118965,0.0004051161,0.0002969755],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003385031,0.000002055237,0.00004381578,0.00001152739,9.526826e-7,0.00001497711,0.002498569,0.00003619681,0.0000149469,0.9961073,0.0002986115,0.0009676489],"study_design_scores_gemma":[0.000007296814,0.00001298544,0.0001479887,0.00009776035,0.000003861478,0.00005524197,0.004151088,0.0002761917,0.000173322,0.9534742,0.04159216,0.000007987063],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06797446,0.01858117,0.1455293,0.06452443,0.001675462,0.00006748053,0.0001442473,0.0002497448,0.7012538],"genre_scores_gemma":[0.968114,0.003708066,0.006094331,0.001435903,0.0007598954,0.00008539062,0.00004956511,0.0001880123,0.01956497],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01123811,"threshold_uncertainty_score":0.06011063,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3210458690","doi":"10.31860/0236-2481-2020-34-197-204","title":"UNPUBLISHED LETTERS OF L. SIDYAKOV AND L. FRIZMAN","year":2020,"lang":"en","type":"article","venue":"Vremennik Pushkinskoi Komissii","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto; University of Pittsburgh; Northwestern University; Northern Illinois University","keywords":"Value (mathematics); Publishing; Compiler; Work (physics); Library science; Classics; History; Computer science; Art; Literature; Engineering; Programming language; Mechanical engineering","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03301296208746776,"gpt":0.1833945874826321,"spread":0.1503816253951643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002056008,0.0005616857,0.0006140747,0.001451049,0.003537436,0.00499153,0.0007136977,0.002012782,0.03675777],"category_scores_gemma":[0.01759983,0.0002803718,0.0003849609,0.001463423,0.001690954,0.003656909,0.00181233,0.004444654,0.01506553],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003338208,"about_ca_system_score_gemma":0.00269498,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003165562,"about_ca_topic_score_gemma":0.003874557,"domain_scores_codex":[0.998268,0.0004470183,0.0001118361,0.0003585071,0.0006277162,0.0001868171],"domain_scores_gemma":[0.9910568,0.002792856,0.0006302603,0.0004614169,0.00400628,0.001052376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005363812,0.00001130866,0.0001136763,0.00005781048,0.000005397069,0.00006186652,0.0004998361,0.00002526654,0.0001436668,0.02073923,0.9699115,0.008376837],"study_design_scores_gemma":[0.000004816879,0.000005847788,0.0003982281,0.00007945141,0.000002350162,0.00006994925,0.0003350557,0.00003040194,0.0001348446,0.003592493,0.9953407,0.000005840926],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.004305873,0.05414055,0.001711861,0.5545971,0.2489039,0.00004292171,0.001890273,0.0002082485,0.1341992],"genre_scores_gemma":[0.06188643,0.0308137,0.001903978,0.09150717,0.1667862,0.0001563659,0.001451787,0.0004799464,0.6450143],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03675777,"threshold_uncertainty_score":0.122967,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386514780","doi":"10.1515/9780888646781","title":"Retooling the Humanities","year":2011,"lang":"en","type":"book","venue":"University of Alberta Press eBooks","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Digital humanities; Art; Geography","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.05425375262102101,"gpt":0.165444247927556,"spread":0.111190495306535,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007122191,0.0006280982,0.0004749317,0.002921799,0.01198778,0.02209471,0.001438353,0.003449209,0.005951289],"category_scores_gemma":[0.004430491,0.0003530271,0.000377481,0.002898276,0.08463752,0.01281461,0.005057526,0.00660767,0.001408855],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06173301,"about_ca_system_score_gemma":0.09476538,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.5914074,"about_ca_topic_score_gemma":0.7454694,"domain_scores_codex":[0.9965044,0.001118684,0.00004449602,0.0002911883,0.001415509,0.0006256674],"domain_scores_gemma":[0.9952343,0.002460221,0.0001414383,0.0006325752,0.0009807791,0.0005507108],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005215768,0.000005420619,0.0001068808,0.00004131905,0.000002267787,0.00003472763,0.01070417,0.000075795,0.00005967998,0.9417346,0.03426326,0.01296675],"study_design_scores_gemma":[0.000005115699,0.000005104763,0.0003503898,0.0002052502,0.000004763992,0.00003577799,0.007411015,0.000114684,0.0001178185,0.1520954,0.839644,0.0000107143],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.007045507,0.04075869,0.003985692,0.1382701,0.002078471,0.00004714282,0.0001227217,0.000156598,0.8075351],"genre_scores_gemma":[0.3793774,0.04086083,0.006623651,0.04551956,0.002180374,0.0001510007,0.0001331804,0.0002650196,0.524889],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.5914074,"threshold_uncertainty_score":0.8219977,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2345748839","doi":"10.1080/03612759.2002.10526241","title":"Einstein and Soviet Ideology","year":2002,"lang":"en","type":"article","venue":"History Reviews of New Books","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Ideology; Einstein; Political science; Physics; Law; Mathematical physics; Politics","authors":[{"name":"Gary Hanson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1375038728007253,"gpt":0.2236741172104301,"spread":0.08617024440970475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001461083,0.0004146557,0.0004911504,0.001742028,0.003705418,0.004239825,0.0003970509,0.001898993,0.006668435],"category_scores_gemma":[0.002687916,0.000175593,0.0002198712,0.001475677,0.01271566,0.003342994,0.001627889,0.003176071,0.001270444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003916671,"about_ca_system_score_gemma":0.002781728,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004118262,"about_ca_topic_score_gemma":0.004626385,"domain_scores_codex":[0.9990193,0.0004794263,0.00002945259,0.0001308256,0.0001941644,0.0001469221],"domain_scores_gemma":[0.9993402,0.0003528324,0.00006224329,0.00009861594,0.00009759148,0.00004859871],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004452554,0.000003901286,0.00007940409,0.00001356345,0.000001645948,0.000007914406,0.0007633049,0.00003767465,0.00001326984,0.9850433,0.01074893,0.003282723],"study_design_scores_gemma":[0.00001097547,0.00001063098,0.0005283193,0.0001455142,0.000004689301,0.00003465255,0.0007847783,0.00007576699,0.00005678648,0.6457634,0.3525792,0.00000528515],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01296465,0.123551,0.001544498,0.06718626,0.002325263,0.00001406186,0.0001127585,0.00004810967,0.7922533],"genre_scores_gemma":[0.66654,0.05948519,0.001307353,0.01471298,0.00843452,0.00007974517,0.0001343795,0.0001069779,0.2491989],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9962946,"threshold_uncertainty_score":0.02841753,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037389251","doi":"10.1163/187226308x315013","title":"Historicity as Methodology or Hermeneutics: Collingwood’s Influence on Skinner and Gadamer","year":2008,"lang":"en","type":"article","venue":"Journal of the Philosophy of History","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Historicity (philosophy); Historicism; Hermeneutics; Epistemology; Philosophy; Character (mathematics); Reading (process); Doctrine; Interpretation (philosophy); Sociology; Politics; Law; Theology","authors":[{"name":"Kenneth B. McIntyre","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1298852603910328,"gpt":0.2555348668106437,"spread":0.1256496064196109,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01533451,0.001091034,0.0008168646,0.003629999,0.006719558,0.01087083,0.001809717,0.004124564,0.003496404],"category_scores_gemma":[0.0268386,0.0006585926,0.0005161591,0.003319459,0.06929532,0.01555753,0.006012897,0.008738471,0.0004068619],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01154015,"about_ca_system_score_gemma":0.005786136,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01657372,"about_ca_topic_score_gemma":0.0130215,"domain_scores_codex":[0.9847277,0.01123748,0.0002726052,0.001611069,0.001635864,0.0005153845],"domain_scores_gemma":[0.9595264,0.03658682,0.0006252495,0.001205346,0.001471362,0.0005848428],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004666982,0.000004037862,0.00003711616,0.00002168849,0.00000177758,0.00001947898,0.004523302,0.00005551058,0.00001492418,0.9885476,0.003827356,0.002942707],"study_design_scores_gemma":[0.00001102049,0.00001383366,0.0001114356,0.0003394193,0.000006513019,0.0000793654,0.003546005,0.000303185,0.000195035,0.7392212,0.2561544,0.00001858517],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02412073,0.1176825,0.07234231,0.3201971,0.006769343,0.00008974882,0.0000851818,0.0001722303,0.4585409],"genre_scores_gemma":[0.8279446,0.03415038,0.02721491,0.04968629,0.00619456,0.0002713221,0.00004748721,0.0005723554,0.0539182],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01657372,"threshold_uncertainty_score":0.0837301,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210543261","doi":"10.1016/j.shpsa.2022.01.003","title":"Selection, presentism, and pluralist history","year":2022,"lang":"en","type":"article","venue":"Studies in History and Philosophy of Science Part A","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria; University of Toronto","funders":"","keywords":"Presentism; Selection (genetic algorithm); Epistemology; Intentionality; Philosophy; Computer science; Artificial intelligence","authors":[{"name":"Hakob Barseghyan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1072832157566901,"gpt":0.2649733254539668,"spread":0.1576901096972768,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006745996,0.000285417,0.0007858359,0.002401308,0.009676168,0.009961787,0.001251941,0.002573796,0.008299189],"category_scores_gemma":[0.008895844,0.0003246451,0.0004257137,0.003208749,0.04614865,0.009000914,0.003557426,0.004253739,0.0004473299],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007060161,"about_ca_system_score_gemma":0.002907611,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004410863,"about_ca_topic_score_gemma":0.006193964,"domain_scores_codex":[0.9961969,0.002208532,0.0001379581,0.0005714575,0.0005360189,0.0003491213],"domain_scores_gemma":[0.9919992,0.005357991,0.0005451977,0.0008880345,0.0006435649,0.0005660825],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006748309,0.000008363031,0.0001846734,0.00001546412,0.000002359543,0.00001533263,0.002220424,0.0000345736,0.00001600811,0.9944271,0.001080641,0.001988348],"study_design_scores_gemma":[0.00001155079,0.00001187976,0.000395972,0.00004805372,0.000005234228,0.00004688334,0.001794892,0.0001083722,0.00004382143,0.9505923,0.04693569,0.000005337098],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.07236075,0.0313761,0.01190915,0.06923768,0.00107487,0.00003875426,0.0000982076,0.00005527766,0.8138492],"genre_scores_gemma":[0.9555738,0.004094305,0.001377706,0.001886536,0.001828813,0.00003477871,0.00004121465,0.00004587429,0.03511709],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9903238,"threshold_uncertainty_score":0.05122524,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2080333397","doi":"10.3138/utq.77.3.801","title":"Cold War Milton","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Arts and Humanities Research Council; Yale University","keywords":"Historicism; Politics; History; Criticism; New Historicism; Communism; Literature; Context (archaeology); Literary criticism; Classics; Law; Political science; Art; Archaeology","authors":[{"name":"Sharon Achinstein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01548276694783584,"gpt":0.1620998239925951,"spread":0.1466170570447592,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004870196,0.0004453752,0.0001792276,0.0009475473,0.005925443,0.004881825,0.000323237,0.002410858,0.03071303],"category_scores_gemma":[0.001550944,0.0001813482,0.0001442131,0.0006499639,0.003291107,0.002351508,0.002458315,0.003742993,0.0054886],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006114676,"about_ca_system_score_gemma":0.003138693,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01860442,"about_ca_topic_score_gemma":0.04472817,"domain_scores_codex":[0.9996365,0.0000719963,0.000009844927,0.00009433629,0.00008971799,0.0000975589],"domain_scores_gemma":[0.9997708,0.00006752173,0.0000236555,0.00002676458,0.0000509687,0.00006028184],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004596114,0.00001337691,0.0005397883,0.00007699466,0.00000387116,0.0003450445,0.006362176,0.00007004668,0.0002958642,0.398573,0.5580479,0.03562598],"study_design_scores_gemma":[0.000001156655,0.000004454938,0.0003112832,0.0001103365,7.415521e-7,0.00005662231,0.0007893815,0.0000102858,0.00009713702,0.003564377,0.99505,0.000004151952],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01210215,0.03025927,0.0004457094,0.06339656,0.006902552,0.00003083533,0.0001814667,0.00006036867,0.8866211],"genre_scores_gemma":[0.1281448,0.008844674,0.0002355358,0.01657855,0.001243049,0.00005413105,0.00006481141,0.00005883541,0.8447757],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.03071303,"threshold_uncertainty_score":0.1027453,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1579864584","doi":"","title":"Sleeping with Herodotus in The English Patient","year":2002,"lang":"en","type":"article","venue":"Studies in Canadian Literature","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Postmodernism; Deconstruction (building); Historicism; Existentialism; Interpretation (philosophy); Literature; Philosophy; New Historicism; History; Psychoanalysis; Art; Epistemology; Linguistics; Psychology","authors":[{"name":"Vernon L. Provencal","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02739195675717956,"gpt":0.2031099232079315,"spread":0.175717966450752,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001111961,0.0003067691,0.0002802356,0.0004738837,0.0166331,0.003652834,0.0005604086,0.002284088,0.003401323],"category_scores_gemma":[0.002631215,0.0001795584,0.0001146691,0.0007157844,0.01196531,0.002043319,0.00209311,0.003742761,0.0003533493],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0094841,"about_ca_system_score_gemma":0.009696092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.3258318,"about_ca_topic_score_gemma":0.5748355,"domain_scores_codex":[0.9991277,0.0003934863,0.00001591547,0.00005797116,0.0001322936,0.0002726045],"domain_scores_gemma":[0.999006,0.0004128076,0.00008224049,0.00002827047,0.0001624264,0.0003082723],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005029764,0.00002905103,0.001410698,0.00005719087,0.000004607648,0.005288018,0.8468442,0.00006117951,0.000525467,0.08938783,0.05014039,0.006201123],"study_design_scores_gemma":[0.00001175845,0.00002378616,0.001729536,0.0001603483,0.00001002658,0.004248557,0.5697201,0.0001222322,0.0004354393,0.006699432,0.4167996,0.00003903135],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5424393,0.01337135,0.001413811,0.1773161,0.002559863,0.0000422527,0.0001404894,0.0001309398,0.2625858],"genre_scores_gemma":[0.9468986,0.002815103,0.0004021253,0.009837302,0.0001981766,0.00001263367,0.00001846754,0.00006464914,0.0397529],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3258318,"threshold_uncertainty_score":0.6478704,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388260557","doi":"10.1093/oso/9780195154771.003.0002","title":"History and the Sense of the Tragic","year":2003,"lang":"en","type":"book-chapter","venue":"","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mythology; Art; Literature; Property (philosophy); History; Philosophy; Epistemology","authors":[{"name":"Cleanth Brooks","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02846625561941591,"gpt":0.1571078916551322,"spread":0.1286416360357163,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001213295,0.0004099302,0.0002827561,0.001283923,0.009605333,0.01015464,0.0007425499,0.001383277,0.009572754],"category_scores_gemma":[0.002420893,0.0002455251,0.0001187223,0.001672568,0.04336125,0.007292426,0.00434014,0.003541336,0.0008277952],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00701231,"about_ca_system_score_gemma":0.003342303,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01187828,"about_ca_topic_score_gemma":0.0179611,"domain_scores_codex":[0.9988527,0.0006910194,0.00001925609,0.00009581936,0.0001844108,0.0001567237],"domain_scores_gemma":[0.9990343,0.0004567941,0.00009532695,0.0001267192,0.0001072183,0.0001797224],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001021594,0.00000789175,0.0001617129,0.00004412778,0.000002668713,0.000129964,0.04968441,0.00005488267,0.00004179329,0.9043267,0.03841424,0.007121357],"study_design_scores_gemma":[0.000005289452,0.00001010495,0.000523393,0.0004524844,0.000003792319,0.0001880423,0.04790947,0.00004913786,0.00005577371,0.1580089,0.7927823,0.00001124426],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01219459,0.03190355,0.0006617329,0.03286172,0.00188859,0.000008848906,0.00003763564,0.00004398814,0.9203994],"genre_scores_gemma":[0.8283247,0.01526322,0.0002448374,0.006196532,0.00119669,0.00002440969,0.00003511283,0.00007166884,0.1486428],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01187828,"threshold_uncertainty_score":0.05087811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3020473509","doi":"10.1177/0191453720919917","title":"Historical materialism as mediation between the physical and the meaningful","year":2020,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Epistemology; Reductionism; Materialism; Natural (archaeology); Historical materialism; Mediation; Ideology; Sociology; Interpretation (philosophy); Ideal (ethics); Politics; Social science; Philosophy; Law; Marxist philosophy; Political science; History","authors":[{"name":"Jeff Noonan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04917888661796024,"gpt":0.2433572447517089,"spread":0.1941783581337487,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006665938,0.0006096064,0.0005328056,0.002748112,0.005299396,0.007977829,0.001770428,0.002619265,0.00696126],"category_scores_gemma":[0.006656069,0.0004311697,0.0006870784,0.001524659,0.07737354,0.0134042,0.007186902,0.004969242,0.0006514945],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008461098,"about_ca_system_score_gemma":0.003388276,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002339658,"about_ca_topic_score_gemma":0.00198026,"domain_scores_codex":[0.9956011,0.002756349,0.0001151664,0.0005256031,0.0006676417,0.0003342989],"domain_scores_gemma":[0.9961048,0.00247108,0.0003152124,0.0006385946,0.0002873958,0.00018291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001948435,0.00000183345,0.00001818395,0.000009688679,9.176936e-7,0.00001603691,0.001254193,0.00006233164,0.00002070566,0.9979683,0.0001310207,0.0005148081],"study_design_scores_gemma":[0.000008549775,0.00001197774,0.00009232233,0.00007075482,0.000005059211,0.00005790258,0.001245785,0.0002266033,0.0001571361,0.9603889,0.03772889,0.000006052646],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0281153,0.006805354,0.09555747,0.03025965,0.0009992988,0.0001136659,0.00009397265,0.0001139781,0.8379412],"genre_scores_gemma":[0.9604084,0.002169299,0.01021359,0.001774254,0.0006226022,0.0001281876,0.00006464981,0.0001308465,0.02448813],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008461098,"threshold_uncertainty_score":0.06138986,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2046967863","doi":"10.5840/symposium200610115","title":"Deleuze and Merleau-Ponty","year":2006,"lang":"en","type":"article","venue":"Symposium","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Philosophy; Epistemology; Psychology","authors":[{"name":"Henry Somers‐Hall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01020609285684029,"gpt":0.1765495354481693,"spread":0.166343442591329,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00287291,0.0004829906,0.0007670869,0.001622547,0.006955606,0.005428581,0.0008494335,0.004565889,0.01215906],"category_scores_gemma":[0.008481778,0.0002771055,0.0003703063,0.00120006,0.021893,0.007394616,0.003020343,0.006081147,0.0009219723],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005808152,"about_ca_system_score_gemma":0.003302968,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01176288,"about_ca_topic_score_gemma":0.01759777,"domain_scores_codex":[0.9986818,0.0006201653,0.00002859912,0.0002317783,0.0002848927,0.0001527507],"domain_scores_gemma":[0.9973699,0.001811122,0.00008363893,0.0002400652,0.0003708149,0.0001245411],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007750374,0.000004300297,0.00005788241,0.00001423452,0.000002232067,0.00002940074,0.001834616,0.00003097918,0.00001624959,0.9850096,0.009458396,0.003534285],"study_design_scores_gemma":[0.00001840962,0.000009587661,0.0003813341,0.0001535985,0.000005461698,0.000142474,0.001824245,0.00006536251,0.0001305884,0.7311311,0.2661261,0.00001180187],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01954904,0.1048919,0.00494657,0.2401867,0.003194831,0.00002926051,0.00008044978,0.00004365487,0.6270775],"genre_scores_gemma":[0.7263284,0.0313185,0.002643668,0.01958198,0.002949495,0.00008382891,0.00003703493,0.0001043138,0.2169529],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01215906,"threshold_uncertainty_score":0.04214132,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2129220797","doi":"10.3138/md.54.3.265","title":"Performing History: The War-Time Pageants of Louis Napoleon Parker","year":2011,"lang":"en","type":"article","venue":"Modern Drama","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Conversation; Spanish Civil War; Art; First world war; World War II; History; Art history; Humanities; Sociology; Archaeology","authors":[{"name":"Meghan Lau","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04727474168882422,"gpt":0.1881481021229081,"spread":0.1408733604340839,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005353831,0.0002408019,0.0001022649,0.000305739,0.006179859,0.003168172,0.0003272615,0.0007374827,0.003710809],"category_scores_gemma":[0.001318106,0.0001171517,0.00007031908,0.0002648295,0.00459016,0.001665064,0.002073216,0.001974043,0.0006580004],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002413103,"about_ca_system_score_gemma":0.0008398879,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01232041,"about_ca_topic_score_gemma":0.04306836,"domain_scores_codex":[0.9995584,0.0002782125,0.00000351244,0.00002900857,0.0000593848,0.00007161841],"domain_scores_gemma":[0.9997122,0.0001363885,0.00002826373,0.00001133316,0.00002859283,0.00008321864],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009247095,0.00006533801,0.002376635,0.0001276597,0.00001138563,0.004337674,0.6460651,0.0003967909,0.003229955,0.163447,0.1423403,0.03750974],"study_design_scores_gemma":[0.000004031885,0.0000396942,0.001717437,0.0001109749,0.000003255431,0.0008226743,0.1563845,0.0001194952,0.0007099282,0.003580813,0.8364853,0.00002180552],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4619899,0.01017955,0.001947048,0.0611249,0.001414454,0.00003683504,0.00005370759,0.0001256027,0.4631281],"genre_scores_gemma":[0.8627269,0.003086922,0.0004642394,0.002565189,0.0001857593,0.00001281735,0.00001515712,0.00005759728,0.1308855],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01232041,"threshold_uncertainty_score":0.02449739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2277579721","doi":"10.1080/21552851.2016.1139099","title":"Speculation, history, speculative history","year":2016,"lang":"en","type":"article","venue":"Accounting History Review","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Speculation; Economics; Keynesian economics; Macroeconomics","authors":[{"name":"Cheryl S. McWatters","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06783804726385045,"gpt":0.2173875158743036,"spread":0.1495494686104532,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004294143,0.0006307527,0.000480161,0.003392221,0.003014378,0.008100996,0.001165396,0.003056299,0.01437121],"category_scores_gemma":[0.01393369,0.000349547,0.0002656448,0.005497905,0.03174576,0.01611673,0.00264033,0.003634522,0.001651225],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005684012,"about_ca_system_score_gemma":0.006231778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008482507,"about_ca_topic_score_gemma":0.006824211,"domain_scores_codex":[0.9976591,0.001522483,0.00005608819,0.0002706704,0.0003499697,0.0001416262],"domain_scores_gemma":[0.9930784,0.005109183,0.0005330935,0.0005989897,0.0004319795,0.0002482846],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001350008,0.000005937274,0.0002971066,0.0002217125,0.00000833129,0.00008889514,0.001852974,0.0001935031,0.00002217989,0.9570077,0.02641995,0.01386826],"study_design_scores_gemma":[0.000006402833,0.000005867786,0.0004188927,0.0004560848,0.000005742161,0.00008078504,0.001810868,0.0001563582,0.0000265628,0.7746295,0.2223978,0.000005035648],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.009628974,0.4950114,0.006368911,0.2073359,0.003476047,0.00003314268,0.0003724639,0.0001132413,0.2776599],"genre_scores_gemma":[0.6347096,0.2830909,0.003672926,0.02051388,0.01237672,0.00009401175,0.000457539,0.0001291964,0.04495509],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01437121,"threshold_uncertainty_score":0.04807651,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2044894565","doi":"10.1353/ecf.0.0044","title":"Haywood's Thinking Machines","year":2008,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Computer science; Epistemology; Philosophy","authors":[{"name":"Joseph Drury","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02402977167322533,"gpt":0.19647926299869,"spread":0.1724494913254647,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008450333,0.0004462968,0.0002256643,0.001345293,0.00250502,0.004792928,0.0005990963,0.001296735,0.01480435],"category_scores_gemma":[0.003012677,0.0002279192,0.0003189098,0.0007987452,0.007592101,0.00556005,0.001320283,0.002276303,0.002145048],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002858624,"about_ca_system_score_gemma":0.001485539,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004538462,"about_ca_topic_score_gemma":0.006335063,"domain_scores_codex":[0.9995328,0.0001720703,0.00001951312,0.0001312202,0.00009510585,0.00004924183],"domain_scores_gemma":[0.9988447,0.0006965608,0.00005337214,0.0001710968,0.0001613921,0.00007288424],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009383773,0.00000406706,0.00005615988,0.00001138937,0.000001286791,0.00001459771,0.0006971786,0.0001096426,0.00003625215,0.9816444,0.009033535,0.008382079],"study_design_scores_gemma":[0.00001304497,0.000009474876,0.0002065598,0.00005349658,0.000004972153,0.00005367258,0.000388186,0.0007918224,0.0003850612,0.645595,0.3524907,0.00000813618],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01363891,0.006119982,0.04432123,0.02183317,0.001287471,0.0000375886,0.000211469,0.0003826616,0.9121675],"genre_scores_gemma":[0.473058,0.005753566,0.03149638,0.003134585,0.0008599497,0.0001051388,0.0001593232,0.000251469,0.4851816],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01480435,"threshold_uncertainty_score":0.0495255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2034432923","doi":"10.7202/1003088ar","title":"Biography as History","year":2011,"lang":"en","type":"article","venue":"Journal of the Canadian Historical Association","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Biography; History; Literature; Art; Art history","authors":[{"name":"Roderick J. Barman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04020509043380965,"gpt":0.1670746407090258,"spread":0.1268695502752162,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002495914,0.0005241568,0.0004752677,0.002542487,0.006350279,0.01271877,0.000903554,0.002239609,0.03257821],"category_scores_gemma":[0.009505213,0.0002414014,0.0001755814,0.00401961,0.02005199,0.009842998,0.003224971,0.004540142,0.007503585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01117312,"about_ca_system_score_gemma":0.01167762,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02598879,"about_ca_topic_score_gemma":0.04276867,"domain_scores_codex":[0.9962961,0.001925382,0.0001169436,0.0003769219,0.0009889344,0.0002955835],"domain_scores_gemma":[0.9955435,0.00176416,0.0003412916,0.0007673107,0.0009293668,0.000654349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007107559,0.000005488013,0.0001786522,0.000115865,0.00000275038,0.00005134812,0.009168313,0.00004631591,0.00005358269,0.8427894,0.1206515,0.02692958],"study_design_scores_gemma":[9.693877e-7,0.000002718726,0.00009140611,0.0001905189,0.000001075574,0.00004351052,0.001612656,0.00001230572,0.00001626394,0.02363568,0.9743903,0.00000256379],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001870191,0.0531534,0.002385015,0.0437913,0.009590153,0.0000455216,0.0002513627,0.0001097575,0.8888033],"genre_scores_gemma":[0.2478292,0.07175845,0.004838529,0.02206704,0.00896191,0.0001277068,0.0004350463,0.0003923638,0.6435897],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.03257821,"threshold_uncertainty_score":0.1089849,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2516385937","doi":"10.3138/utq.84.3.131","title":"Humanities","year":2015,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Philosophy; Humanities; History","authors":[{"name":"Michiel Horn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03238188906791466,"gpt":0.1808712139015252,"spread":0.1484893248336106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008182336,0.0006661441,0.0004446301,0.002567855,0.003825601,0.009909388,0.0006204214,0.001498919,0.4332538],"category_scores_gemma":[0.002191363,0.0004485019,0.0002297068,0.004534476,0.001980121,0.003479457,0.002916873,0.001666121,0.205091],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007852823,"about_ca_system_score_gemma":0.008460155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09297287,"about_ca_topic_score_gemma":0.2625038,"domain_scores_codex":[0.9991881,0.0001091088,0.00004201095,0.000126005,0.0003993009,0.0001354189],"domain_scores_gemma":[0.9984415,0.000153218,0.00007589637,0.000299935,0.0004564117,0.0005728967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009596994,0.000008107903,0.0002896114,0.0001070599,0.000002371097,0.00003566559,0.0005398361,0.00002348746,0.0001311789,0.03389854,0.8929347,0.07201988],"study_design_scores_gemma":[7.209184e-7,8.738725e-7,0.0004317295,0.00004437774,6.198646e-7,0.00001271333,0.0001492731,0.000005069743,0.00001894993,0.0007274271,0.9986071,0.000001208249],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00058352,0.01133018,0.0003677257,0.008531736,0.001614569,0.00002806966,0.002137132,0.0003716912,0.9750354],"genre_scores_gemma":[0.004839808,0.004216935,0.0002618128,0.0007585017,0.0003157473,0.00001307636,0.0007442158,0.0001094466,0.9887404],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4332538,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2092376220","doi":"10.7202/008696ar","title":"From Relics to Remains: Wordsworth’s “The Thorn” and the Emergence of Secular History","year":2004,"lang":"en","type":"article","venue":"Romanticism on the Net","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ballad; Poetry; Narrative; Literature; Reading (process); History; Focus (optics); History of literature; Mode (computer interface); Art; Philosophy","authors":[{"name":"Charles J. Rzepka","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02375702575243909,"gpt":0.1938427333246959,"spread":0.1700857075722568,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002073375,0.0004192271,0.0002832402,0.001196817,0.008293359,0.009118591,0.0009515252,0.002459018,0.005701832],"category_scores_gemma":[0.004684587,0.0002880885,0.0001613855,0.0009878037,0.06432116,0.01281104,0.004861079,0.004875174,0.0004672659],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004104874,"about_ca_system_score_gemma":0.002030932,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01192128,"about_ca_topic_score_gemma":0.02251231,"domain_scores_codex":[0.9987036,0.0007512682,0.00002935079,0.0001647564,0.0001586877,0.0001921984],"domain_scores_gemma":[0.9982431,0.001057334,0.000145817,0.0002118002,0.0001927797,0.0001492103],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001237656,0.000005588969,0.0001590895,0.0000235038,0.000001104033,0.0001461612,0.1013302,0.00002390231,0.00005843857,0.8845735,0.008520507,0.005145715],"study_design_scores_gemma":[0.00001311649,0.00002499796,0.0005339858,0.0002601784,0.000005492371,0.0003210407,0.1059705,0.0001142861,0.0002597321,0.3958385,0.4966398,0.00001854996],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1236314,0.02342305,0.008311989,0.09493911,0.001432788,0.0000352509,0.00006640794,0.00007560389,0.7480844],"genre_scores_gemma":[0.9388238,0.002622823,0.001068831,0.004732426,0.0003718903,0.00002848347,0.00001949668,0.00007731115,0.052255],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01192128,"threshold_uncertainty_score":0.02978301,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4378591351","doi":"10.1111/hith.12302","title":"WHAT, AT LONG LAST, IS HISTORICAL THEORY FOR? REFLECTIONS ON HISTORICAL THEORY IN A POST‐TRUTH WORLD","year":2023,"lang":"en","type":"article","venue":"History and Theory","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Nationalism; Sociology; Law; Trope (literature); Intellectual history; Epistemology; Aesthetics; Politics; Political science; Literature; Philosophy","authors":[{"name":"Nancy Partner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06783919917718467,"gpt":0.2532796848355811,"spread":0.1854404856583964,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01081418,0.0005335237,0.000638665,0.003874743,0.00950217,0.01430328,0.001793486,0.004824781,0.005525417],"category_scores_gemma":[0.0133924,0.0002650591,0.0004433575,0.003370759,0.07401722,0.02113601,0.003017232,0.00793132,0.0005089127],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01169697,"about_ca_system_score_gemma":0.004853768,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00750486,"about_ca_topic_score_gemma":0.009504809,"domain_scores_codex":[0.9943506,0.004486282,0.0001190751,0.0003696225,0.0003922794,0.0002821323],"domain_scores_gemma":[0.9814457,0.01543548,0.0007086019,0.0008379643,0.0009831078,0.0005890384],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002953311,0.000005210177,0.00007258281,0.00002447966,0.000001236999,0.00002928053,0.009415295,0.00007200354,0.00001220135,0.9848865,0.003802906,0.001675489],"study_design_scores_gemma":[0.000006206028,0.0000135308,0.0003195537,0.0005459823,0.00000520854,0.00007333064,0.03341308,0.0004120662,0.00008000522,0.8251852,0.1399328,0.00001309176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.02575933,0.04401375,0.02066319,0.6715842,0.005477429,0.00003380542,0.0001088775,0.00007889781,0.2322805],"genre_scores_gemma":[0.9288823,0.01928397,0.005078746,0.01836615,0.00553676,0.00009752218,0.00007185015,0.0001419083,0.02254083],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.01430328,"threshold_uncertainty_score":0.08486784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401133772","doi":"10.5771/9781666902426","title":"Towards a Realist Philosophy of History","year":2022,"lang":"en","type":"book","venue":"Lexington Books","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy","authors":[{"name":"Adam Timmins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05419412491972002,"gpt":0.2130722953835665,"spread":0.1588781704638465,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002109272,0.0004254184,0.0003057798,0.001162061,0.003027196,0.007191837,0.0008352734,0.002110067,0.008118847],"category_scores_gemma":[0.002320106,0.0003348396,0.0002919412,0.001016875,0.02176849,0.009019866,0.002322335,0.006731946,0.002719453],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005704479,"about_ca_system_score_gemma":0.004720049,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003165892,"about_ca_topic_score_gemma":0.005395539,"domain_scores_codex":[0.9984218,0.0008172161,0.00002884474,0.0001276936,0.0005056934,0.00009873055],"domain_scores_gemma":[0.9987001,0.0007357192,0.0000844559,0.0001634409,0.0001904541,0.0001257293],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[9.175881e-7,0.000003500408,0.00001353672,0.00001219482,5.343462e-7,0.000009042341,0.0006133473,0.00005915994,0.00001587395,0.9895104,0.007743366,0.002018094],"study_design_scores_gemma":[0.000003331969,0.000005037705,0.00007299539,0.00008409702,0.000001079226,0.00004674361,0.0008643442,0.0002221024,0.00004606515,0.6874878,0.3111628,0.000003560989],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.002926899,0.0160385,0.01350163,0.05682058,0.001177518,0.00002106942,0.00006051421,0.0001186908,0.9093345],"genre_scores_gemma":[0.3266191,0.02304732,0.0228672,0.0266167,0.003397144,0.0002248692,0.0002333853,0.0003690508,0.5966253],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.008118847,"threshold_uncertainty_score":0.04138905,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2012258563","doi":"10.1111/j.1540-6563.2008.00205_40.x","title":"<i>Ages in Chaos: James Hutton and the Discovery of Deep Time</i>. By Stephen Baxter. (New York, N.Y.: Tom Doherty Associates, 2006. Pp.256, $13.95.)","year":2008,"lang":"en","type":"article","venue":"Historian","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"CHAOS (operating system); Computer science; Computer security","authors":[{"name":"Robert Kubicek","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01346128669960657,"gpt":0.171128019380516,"spread":0.1576667326809094,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001212386,0.0009268076,0.0003693304,0.001351247,0.002652459,0.004281643,0.0009486913,0.003051181,0.01892975],"category_scores_gemma":[0.002265732,0.0005310827,0.0002955232,0.00185203,0.004623923,0.0105893,0.003136511,0.003726549,0.005770444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003555093,"about_ca_system_score_gemma":0.002980415,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01873496,"about_ca_topic_score_gemma":0.06906735,"domain_scores_codex":[0.9994445,0.0002336631,0.00002227299,0.00006508733,0.0001640649,0.0000703166],"domain_scores_gemma":[0.9993415,0.0002958495,0.0001015588,0.00002644745,0.00009359355,0.0001410028],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001664183,0.000007408242,0.0001846269,0.0001183536,0.000003006469,0.00004711896,0.001868638,0.00002714998,0.0000400296,0.02259074,0.9527866,0.02230963],"study_design_scores_gemma":[0.000004316247,0.000008995462,0.0008401815,0.0006646161,0.000003731751,0.0001383249,0.002851198,0.00004472137,0.00005813197,0.02170805,0.973663,0.00001467809],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0008145904,0.7704265,0.0006060977,0.1847026,0.006567835,0.00001453994,0.00008954763,0.00004981329,0.03672852],"genre_scores_gemma":[0.05246532,0.5835916,0.002162518,0.0654278,0.01143764,0.00008291454,0.000196717,0.0001298187,0.2845057],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01892975,"threshold_uncertainty_score":0.0633263,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3087939374","doi":"10.36834/cmej.71151","title":"Being a post-positivist is exhausting: The daunting commitment to an uncertain truth","year":2020,"lang":"en","type":"editorial","venue":"Canadian Medical Education Journal","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Positivism; Computer science; Epistemology; Philosophy","authors":[{"name":"Marcel D’Eon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01854565735742824,"gpt":0.2613328352471406,"spread":0.2427871778897123,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007153533,0.001574217,0.001917868,0.003143967,0.008024772,0.02056093,0.002176913,0.009377123,0.008228164],"category_scores_gemma":[0.03789865,0.0007251225,0.0009882235,0.00187362,0.0150829,0.009768181,0.002150902,0.02106042,0.004576218],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01066074,"about_ca_system_score_gemma":0.01223944,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01228469,"about_ca_topic_score_gemma":0.03729102,"domain_scores_codex":[0.9887527,0.002762322,0.0004603595,0.0008314113,0.006629847,0.0005633433],"domain_scores_gemma":[0.9628535,0.02338439,0.001208133,0.001082368,0.009020657,0.002450865],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005575332,0.00000338635,0.0000171185,0.0001275574,0.00000418763,0.00003739485,0.0002673146,0.000009759254,0.00002103944,0.005746914,0.9898719,0.0038879],"study_design_scores_gemma":[0.000006588347,0.000004890285,0.0001092191,0.0004827453,0.000008417612,0.0000728252,0.0006587552,0.0000462187,0.0000336806,0.006874247,0.9916903,0.00001208184],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0001231469,0.02808264,0.0001885378,0.3101422,0.6492036,0.000008723711,0.00002575658,0.0000554438,0.01216992],"genre_scores_gemma":[0.004171302,0.02003063,0.0002935127,0.08557373,0.854754,0.00002278108,0.00002794657,0.00009350179,0.03503254],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.02056093,"threshold_uncertainty_score":0.07734942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W58890104","doi":"","title":"The colony of Unrequited Dreams: Romancing History?","year":2004,"lang":"en","type":"article","venue":"Essays on Canadian writing","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Art","authors":[{"name":"Stan Dragland","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02380776542910552,"gpt":0.1958881635030881,"spread":0.1720803980739826,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004113161,0.0006695802,0.0007545972,0.003187922,0.04466149,0.02317344,0.0029044,0.004667532,0.01929665],"category_scores_gemma":[0.01197445,0.0004800908,0.0002733738,0.0065261,0.07135592,0.0100682,0.005027221,0.00873132,0.001297507],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.09683886,"about_ca_system_score_gemma":0.127506,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9355716,"about_ca_topic_score_gemma":0.9635429,"domain_scores_codex":[0.9966803,0.0008274688,0.00007314789,0.0003199265,0.0009094399,0.001189829],"domain_scores_gemma":[0.9953156,0.001336152,0.0002453378,0.0003743528,0.001744753,0.0009837938],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001635352,0.000008482231,0.0001799394,0.00007368552,0.000004907646,0.0001179499,0.06865618,0.00005863633,0.00004113944,0.836181,0.08402792,0.01063392],"study_design_scores_gemma":[0.000005852295,0.000004310338,0.0006937793,0.0002755989,0.000006361555,0.00006643657,0.06707674,0.00004008452,0.00007784018,0.02757103,0.904159,0.00002292508],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01789012,0.04283437,0.001096506,0.179707,0.004744778,0.00003562308,0.0002278526,0.00007332904,0.7533904],"genre_scores_gemma":[0.7012507,0.02870101,0.0009438729,0.01965322,0.001691312,0.00004451184,0.0001524982,0.000305259,0.2472577],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.09683886,"threshold_uncertainty_score":0.7026184,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2103218317","doi":"10.7202/1008977ar","title":"Writing History in Macaulay’s Shadow: J.R. Seeley, E.A. Freeman, and the Audience for Scientific History in Late Victorian Britain","year":2012,"lang":"en","type":"article","venue":"Journal of the Canadian Historical Association","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Aside; Politics; History; Shadow (psychology); Narrative; Political history; Historiography; Literature; Intellectual history; Normative; Sociology; Classics; Law; Art; Political science; Economic history; Psychology; Psychoanalysis","authors":[{"name":"Ian Hesketh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02804663339159605,"gpt":0.1910008910855592,"spread":0.1629542576939632,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003538058,0.0003584838,0.0005130233,0.001447472,0.01989258,0.01073361,0.001161854,0.003464788,0.008211025],"category_scores_gemma":[0.007134958,0.0005792759,0.0001479351,0.001601767,0.01741552,0.004726015,0.002863119,0.005706243,0.0008345211],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03047937,"about_ca_system_score_gemma":0.01975214,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.4662063,"about_ca_topic_score_gemma":0.6321786,"domain_scores_codex":[0.9979541,0.0009735747,0.00005606964,0.0002349986,0.0005038371,0.0002774729],"domain_scores_gemma":[0.9948232,0.002577874,0.000284538,0.0001490165,0.001107843,0.001057463],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000522887,0.00003700444,0.0006569574,0.0002306247,0.000009675176,0.0006306556,0.2273926,0.00008648675,0.0007204504,0.1866364,0.5507183,0.03282848],"study_design_scores_gemma":[0.000005939889,0.00001048939,0.001632686,0.0002968904,0.000004366358,0.0001502346,0.03576467,0.00004586746,0.0001729525,0.006843996,0.9550471,0.00002469851],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03014308,0.1517828,0.0005537725,0.6601274,0.006073312,0.00002732526,0.00006384739,0.00007204136,0.1511564],"genre_scores_gemma":[0.6103122,0.05526485,0.000950371,0.05764078,0.003452717,0.00007436573,0.00004175261,0.0002596334,0.2720033],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9801074,"threshold_uncertainty_score":0.9269853,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4242947561","doi":"10.1002/9780470106600.ch1","title":"<i>N</i> ‐Representability","year":2007,"lang":"en","type":"other","venue":"Advances in chemical physics","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Mathematics education; Physics; Genealogy; Geography; Theoretical physics; Mathematics; History","authors":[{"name":"Alan Coleman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01908136597500116,"gpt":0.2571081369044923,"spread":0.2380267709294911,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001300963,0.0006362025,0.0005119306,0.001169867,0.001777033,0.006652961,0.001173126,0.001071362,0.04971351],"category_scores_gemma":[0.003353533,0.0003307989,0.0008018204,0.002128765,0.004853558,0.01042661,0.002305297,0.003336862,0.01235279],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002787016,"about_ca_system_score_gemma":0.001268251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00236235,"about_ca_topic_score_gemma":0.001622764,"domain_scores_codex":[0.9984733,0.0004056864,0.0001026432,0.0004419858,0.0004148665,0.0001615041],"domain_scores_gemma":[0.9987435,0.0004689887,0.00008332979,0.0003293294,0.0003112425,0.00006363103],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004368879,0.000003920535,0.00002866275,0.00001944006,0.000001501229,0.000008197525,0.0001366489,0.00008044389,0.00009313952,0.9794071,0.01169904,0.008517493],"study_design_scores_gemma":[0.000002803664,0.00000402562,0.00008115151,0.00003860717,0.000002385553,0.00004246769,0.00007857272,0.000372459,0.0002485662,0.7622681,0.2368545,0.00000650117],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.003603814,0.002427521,0.06323441,0.006362236,0.001963456,0.00003155524,0.0009127473,0.0003259357,0.9211383],"genre_scores_gemma":[0.3793997,0.01157789,0.07335011,0.003928065,0.004793648,0.0004034791,0.005472295,0.001438566,0.5196363],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04971351,"threshold_uncertainty_score":0.1663082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404547740","doi":"10.1007/s11077-024-09558-1","title":"Harold Lasswell as distinct from his work: the method of immanent critique and its implications","year":2024,"lang":"en","type":"article","venue":"Policy Sciences","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Work (physics); Positive economics; Sociology; Political science; Epistemology; Economics; Philosophy","authors":[{"name":"Douglas Torgerson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05924414922587001,"gpt":0.3358991209617694,"spread":0.2766549717358994,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.04492295,0.0008237267,0.001508299,0.004127432,0.01605784,0.0216576,0.003580593,0.01282823,0.005286752],"category_scores_gemma":[0.1141698,0.0006523883,0.000608007,0.004157332,0.09431922,0.0251291,0.006399927,0.0163467,0.0009213515],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01007056,"about_ca_system_score_gemma":0.01291435,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009632415,"about_ca_topic_score_gemma":0.01228666,"domain_scores_codex":[0.9492401,0.04267854,0.0007080084,0.002642972,0.003642177,0.001088127],"domain_scores_gemma":[0.8428783,0.1399038,0.002382149,0.006922115,0.005913863,0.001999769],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007265473,0.000006808858,0.00004990314,0.00001718333,0.000003476113,0.00001485777,0.004030231,0.00006337013,0.00001265363,0.9885414,0.005271212,0.001981579],"study_design_scores_gemma":[0.000009057298,0.000004661511,0.00004023549,0.0001155288,0.000004683506,0.00001575185,0.003041849,0.0003180082,0.000110838,0.9593757,0.0369519,0.00001181808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01175825,0.01865693,0.07315822,0.7074854,0.00550288,0.00006642046,0.00004751399,0.0001315428,0.1831929],"genre_scores_gemma":[0.82407,0.01000807,0.02919889,0.07295062,0.007841093,0.0005811123,0.0000406724,0.0007861317,0.05452334],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9839422,"threshold_uncertainty_score":0.2375781,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3208213466","doi":"10.31860/0236-2481-2020-34-144-180","title":"SCIENTIFIC AND ORGANIZATIONAL MEETINGS OF THE PUSHKIN COMMITTEE IN LENINGRAD IN 1931—1936 (based on materials from the St. Petersburg branch of the RAS Archive)","year":2020,"lang":"en","type":"article","venue":"Vremennik Pushkinskoi Komissii","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto; University of Pittsburgh; Northwestern University; Northern Illinois University","keywords":"Period (music); St petersburg; Library science; Operations research; History; Political science; Management; Engineering; Art; Archaeology; Computer science","authors":[{"name":"Vladimir Vladimirovich Turchanenko","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02212641428320701,"gpt":0.1832268999646917,"spread":0.1611004856814847,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003642185,0.0004237338,0.0003194486,0.004817695,0.00236879,0.004907089,0.0005173343,0.0008213843,0.01156067],"category_scores_gemma":[0.005022846,0.0004282607,0.0002280331,0.005725714,0.001201669,0.001809778,0.001897033,0.001139608,0.005336289],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004497287,"about_ca_system_score_gemma":0.005742983,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008970113,"about_ca_topic_score_gemma":0.01609824,"domain_scores_codex":[0.9984739,0.0004823593,0.0001581056,0.0002379586,0.0004490893,0.0001986009],"domain_scores_gemma":[0.9968078,0.001076131,0.0007954632,0.0002402007,0.0007908552,0.0002896647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0009027833,0.00006936183,0.01216585,0.004497618,0.0001243937,0.001259081,0.01821801,0.001253297,0.004496769,0.1299265,0.5409618,0.2861245],"study_design_scores_gemma":[0.000003691229,0.00001179804,0.01520932,0.0004341228,0.0000102255,0.00008559384,0.001360126,0.00002214319,0.001606349,0.0007678421,0.9804779,0.00001101252],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1013027,0.3752158,0.00397989,0.02647676,0.01596759,0.0006005885,0.01219839,0.0005191976,0.463739],"genre_scores_gemma":[0.4467319,0.1361113,0.004395313,0.001698843,0.003413972,0.0005493305,0.005642083,0.0004643422,0.4009929],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9976312,"threshold_uncertainty_score":0.03867429,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3156667128","doi":"10.5663/aps.v9i2.29395","title":"No Past, No Name, No Place? Urban Sámi Invisibility and Visibility in the Past and Present","year":2021,"lang":"en","type":"article","venue":"aboriginal policy studies","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Invisibility; Visibility; History; Art; Art history; Geography; Optics; Meteorology; Physics","authors":[{"name":"Mikkel Berg-Nordlie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03006746807414281,"gpt":0.2972300116184203,"spread":0.2671625435442775,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001106495,0.0001676078,0.0001855087,0.0007266343,0.01216935,0.005251281,0.0003542741,0.0008738656,0.008880081],"category_scores_gemma":[0.001102273,0.0001915377,0.0001209754,0.001138292,0.01689061,0.004649919,0.002941343,0.00196257,0.0005434883],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004927142,"about_ca_system_score_gemma":0.002512643,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03751468,"about_ca_topic_score_gemma":0.09508418,"domain_scores_codex":[0.9993383,0.0003596425,0.00001360034,0.00005293927,0.0000655854,0.0001698227],"domain_scores_gemma":[0.9995346,0.0001258474,0.00007820388,0.0000447545,0.00006018632,0.0001564551],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002925066,0.00002660708,0.004485295,0.00007796507,0.000005632694,0.0003821568,0.5853952,0.00005269397,0.0003451479,0.385386,0.008123295,0.01569071],"study_design_scores_gemma":[0.000003301094,0.00003080794,0.009408167,0.0002693087,0.000009477832,0.0002919572,0.7191523,0.00008327375,0.0002436803,0.01797925,0.2525097,0.00001882684],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4352515,0.006082356,0.000938589,0.04887218,0.0005307643,0.00001264538,0.00009526494,0.00002787492,0.5081888],"genre_scores_gemma":[0.9769075,0.001162614,0.0001191458,0.000424287,0.00004816039,0.000004485283,0.0000120304,0.000008565936,0.0213131],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03751468,"threshold_uncertainty_score":0.07459265,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2277946139","doi":"10.3998/mpub.17777","title":"Lessons from the Past","year":2003,"lang":"en","type":"article","venue":"University of Michigan Press eBooks","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Computer science","authors":[{"name":"Frances Pownall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03744469582017298,"gpt":0.1791288406307059,"spread":0.1416841448105329,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001515813,0.0003057874,0.0003782216,0.001166056,0.00578293,0.007143861,0.0008081502,0.001759959,0.01913081],"category_scores_gemma":[0.003167523,0.0001336724,0.0002311357,0.001180222,0.01242914,0.009693236,0.002250854,0.004522299,0.002244241],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005481081,"about_ca_system_score_gemma":0.002921266,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008079284,"about_ca_topic_score_gemma":0.01872168,"domain_scores_codex":[0.9992703,0.0002923429,0.00002457899,0.0001277782,0.00014683,0.0001381695],"domain_scores_gemma":[0.9990191,0.0003982524,0.00005451816,0.0001260169,0.0001631307,0.000238901],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002533529,0.00002527094,0.0003984408,0.0001685624,0.000005068972,0.0002412907,0.01030514,0.0001111329,0.00006402672,0.9013069,0.0458959,0.04145299],"study_design_scores_gemma":[0.000007150329,0.00001323489,0.0004855533,0.0004998657,0.000003432827,0.0002528828,0.007345805,0.00005425553,0.00006340822,0.243738,0.7475306,0.000005846797],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0152521,0.0644972,0.002165658,0.2142136,0.004379317,0.0000120396,0.0001868903,0.00005134442,0.6992419],"genre_scores_gemma":[0.7623057,0.07454174,0.001897837,0.03025804,0.004365433,0.00004046829,0.0002270794,0.0001003299,0.1262634],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01913081,"threshold_uncertainty_score":0.06399888,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W192045107","doi":"","title":"The Historian and the Theorist Revisited","year":2000,"lang":"en","type":"article","venue":"Histoire sociale","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy; History","authors":[{"name":"Adele Perry","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009499511621254517,"gpt":0.1797657190625027,"spread":0.1702662074412482,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01173412,0.0007057199,0.001314383,0.005929545,0.008825296,0.01420963,0.002405633,0.01154764,0.01139149],"category_scores_gemma":[0.0185571,0.0008024483,0.0009239382,0.004809529,0.09022332,0.02235609,0.005061809,0.0171349,0.0009938561],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01449893,"about_ca_system_score_gemma":0.01053731,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02201175,"about_ca_topic_score_gemma":0.02241748,"domain_scores_codex":[0.9931236,0.004503128,0.0001777356,0.0008741216,0.0007597578,0.0005617517],"domain_scores_gemma":[0.9823709,0.01440525,0.0006193171,0.0007804144,0.001075461,0.0007487311],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005122735,0.000005197455,0.00009980998,0.00002095999,0.000002807552,0.00003655595,0.003073505,0.00003656247,0.00001021706,0.9915821,0.004050097,0.001077171],"study_design_scores_gemma":[0.00004157882,0.00001451341,0.0002760977,0.0002545909,0.00001125905,0.0001230839,0.01295749,0.0002823377,0.0000614555,0.8682383,0.1177227,0.00001657117],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.0144438,0.02780434,0.007397712,0.7417613,0.005714949,0.00003653182,0.0001049784,0.00005896209,0.2026773],"genre_scores_gemma":[0.7897009,0.02196729,0.00442012,0.1028522,0.01578207,0.0001796657,0.00007870181,0.0002894099,0.06472973],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02201175,"threshold_uncertainty_score":0.1051976,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2969215523","doi":"10.7202/1061866ar","title":"L’héritage du postmodernisme en histoire : réflexions sur le rapport des historiens à l’exercice épistémologique1","year":2019,"lang":"fr","type":"article","venue":"Revue de l’Université de Moncton","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université de Saint-Boniface","funders":"","keywords":"Humanities; Philosophy; Sociology","authors":[{"name":"Patrick Noe͏̈l","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01342565989767419,"gpt":0.1664227256651371,"spread":0.1529970657674629,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0177595,0.0007801266,0.0005947443,0.002986216,0.00662598,0.01504037,0.002197409,0.004814784,0.007686059],"category_scores_gemma":[0.01827944,0.0005411472,0.0005194883,0.002927059,0.06740564,0.01802936,0.008126949,0.00785706,0.001354412],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007861095,"about_ca_system_score_gemma":0.005923147,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004958178,"about_ca_topic_score_gemma":0.0067523,"domain_scores_codex":[0.987774,0.009158147,0.0003074467,0.0008226022,0.001535222,0.0004026442],"domain_scores_gemma":[0.9727883,0.02182009,0.001016524,0.002425073,0.001400276,0.0005496948],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001274917,0.000006159644,0.0002281184,0.00008485944,0.000004573379,0.00006265676,0.02524167,0.00007100854,0.0001121505,0.9667226,0.002666801,0.004786614],"study_design_scores_gemma":[0.00001352048,0.00002657005,0.0007501069,0.0006389101,0.00000812605,0.000255146,0.01759148,0.0004966218,0.0005988561,0.7002587,0.2793361,0.00002595188],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.04992572,0.07451493,0.08556904,0.2051871,0.00588666,0.00009577973,0.0002159291,0.0001700672,0.5784348],"genre_scores_gemma":[0.8839943,0.02291213,0.01707304,0.01252757,0.003774169,0.0001636374,0.00008992964,0.0003707393,0.05909445],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.0177595,"threshold_uncertainty_score":0.09392232,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1987730747","doi":"10.7202/031139ar","title":"Presidential Address: Historical Thinking, C.P. Snow’s Two Cultures, and a Hope for the Twenty-First Century","year":2006,"lang":"en","type":"article","venue":"Journal of the Canadian Historical Association","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Presidential address; Presidential system; Sociology; Epistemology; Social science; History of science; Environmental ethics; Political science; Law; Philosophy; Public administration; Politics","authors":[{"name":"Chad Gaffîeld","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01291845490097432,"gpt":0.1983761045299993,"spread":0.185457649629025,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002140589,0.0004323283,0.0003350331,0.0009775949,0.008235008,0.005545405,0.0006415845,0.002303878,0.02352063],"category_scores_gemma":[0.004324577,0.0001963226,0.0002008036,0.001373737,0.004820181,0.003995605,0.001682137,0.004625268,0.003350358],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005800486,"about_ca_system_score_gemma":0.008427951,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05413952,"about_ca_topic_score_gemma":0.124934,"domain_scores_codex":[0.9989129,0.0003067533,0.00003921944,0.0001680344,0.0004136976,0.0001594742],"domain_scores_gemma":[0.9973007,0.0006057382,0.0001655751,0.00006335178,0.0009083257,0.0009563212],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000458722,0.000004965993,0.0001620172,0.00003145469,9.795699e-7,0.00002640767,0.0008879948,0.000009498525,0.00001378824,0.019472,0.9694301,0.009956221],"study_design_scores_gemma":[0.000002172615,0.000002092609,0.0003415329,0.00009695355,0.000001474406,0.00004105244,0.001435833,0.00001591009,0.00001755534,0.00499216,0.9930493,0.000003940548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.00099924,0.04474355,0.000332807,0.837653,0.04616135,0.00001009106,0.000111592,0.00002603504,0.06996229],"genre_scores_gemma":[0.08982846,0.1216436,0.00263924,0.2393887,0.06175464,0.0001007536,0.0002495285,0.0001489267,0.4842462],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.05413952,"threshold_uncertainty_score":0.1076488,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112172473","doi":"","title":"Harper and Non-History","year":2014,"lang":"fr","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"History","authors":[{"name":"Gregory S. Kealey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01924778043572932,"gpt":0.1835302106022131,"spread":0.1642824301664838,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001923391,0.0003003368,0.0003036802,0.001248266,0.007543053,0.00687464,0.0007211427,0.001415769,0.02226022],"category_scores_gemma":[0.004121144,0.0002146033,0.0001399229,0.00153964,0.021032,0.005936841,0.002781734,0.002857181,0.001222892],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003983025,"about_ca_system_score_gemma":0.002682824,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008376721,"about_ca_topic_score_gemma":0.01754829,"domain_scores_codex":[0.9988097,0.0006216615,0.000028056,0.0002130269,0.0001482346,0.0001792517],"domain_scores_gemma":[0.9979194,0.001131558,0.0001271789,0.0003794435,0.0002059414,0.0002365001],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000665677,0.000006332024,0.0001605002,0.00001333089,0.0000018608,0.00003141847,0.003057877,0.00002142037,0.0000224816,0.9830291,0.008878449,0.004770593],"study_design_scores_gemma":[0.000008064982,0.00001358172,0.001071475,0.00008997193,0.000005903461,0.00009819886,0.007652324,0.00007066222,0.0001817174,0.3866535,0.6041456,0.00000894674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01523719,0.01693853,0.001553801,0.02255406,0.0006261493,0.0000134247,0.00006296682,0.00003875679,0.9429752],"genre_scores_gemma":[0.6778509,0.005819087,0.0005828973,0.004549102,0.0007497177,0.00002975499,0.00004978359,0.0000898474,0.3102789],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9916233,"threshold_uncertainty_score":0.07446784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2117811735","doi":"10.1215/10679847-1471984","title":"“A Relentlessly Productive Venue”: Interview with Senior Editor, Tani Barlow","year":2012,"lang":"en","type":"article","venue":"positions asia critique","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; McGill University","funders":"","keywords":"Scholarship; Reminiscence; Relation (database); Politics; Sociology; Intellectual history; Classics; Media studies; Art history; History; Political science; Law; Psychology","authors":[{"name":"Rebecca E. Karl","is_ca":false},{"name":"Tom Lamarre","is_ca":true},{"name":"Claudia Pozzana","is_ca":false},{"name":"Alessandro Russo","is_ca":false},{"name":"Naoki Sakai","is_ca":false},{"name":"Jesook Song","is_ca":true},{"name":"Angela J. Zito","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01740798102836201,"gpt":0.2328556023275003,"spread":0.2154476212991382,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01107903,0.000762558,0.0008325418,0.001790839,0.02080092,0.01360901,0.002646757,0.007636567,0.004916511],"category_scores_gemma":[0.04232676,0.000809953,0.0003463482,0.002238385,0.005002804,0.01028107,0.002881726,0.0159069,0.001863103],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005106469,"about_ca_system_score_gemma":0.01148759,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01272418,"about_ca_topic_score_gemma":0.02439648,"domain_scores_codex":[0.9937342,0.002651898,0.0003187953,0.0007496174,0.001947883,0.0005976038],"domain_scores_gemma":[0.9797452,0.008066276,0.001388394,0.0002554941,0.006695716,0.003848939],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002088572,0.00001972527,0.0004406593,0.0001502379,0.000003246035,0.0007195487,0.02306013,0.00002147882,0.0003058609,0.002942929,0.9637901,0.008525295],"study_design_scores_gemma":[0.000006913147,0.00002308119,0.001044591,0.0002019566,0.000007742209,0.0005842968,0.03798096,0.00005822689,0.0001940086,0.0007359383,0.9591244,0.00003778842],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.00464802,0.01066656,0.0002919801,0.9357458,0.03963264,0.00004211755,0.00003272388,0.00006059481,0.008879657],"genre_scores_gemma":[0.1608587,0.01598963,0.001874369,0.6541542,0.06615479,0.0003528686,0.00009067429,0.0005000769,0.1000247],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02080092,"threshold_uncertainty_score":0.0585922,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2125797345","doi":"10.3138/utq.84.3.173","title":"Humanities","year":2015,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Faye McIntyre","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03238188906791466,"gpt":0.1808712139015252,"spread":0.1484893248336106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008182336,0.0006661441,0.0004446301,0.002567855,0.003825601,0.009909388,0.0006204214,0.001498919,0.4332538],"category_scores_gemma":[0.002191363,0.0004485019,0.0002297068,0.004534476,0.001980121,0.003479457,0.002916873,0.001666121,0.205091],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007852823,"about_ca_system_score_gemma":0.008460155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09297287,"about_ca_topic_score_gemma":0.2625038,"domain_scores_codex":[0.9991881,0.0001091088,0.00004201095,0.000126005,0.0003993009,0.0001354189],"domain_scores_gemma":[0.9984415,0.000153218,0.00007589637,0.000299935,0.0004564117,0.0005728967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009596994,0.000008107903,0.0002896114,0.0001070599,0.000002371097,0.00003566559,0.0005398361,0.00002348746,0.0001311789,0.03389854,0.8929347,0.07201988],"study_design_scores_gemma":[7.209184e-7,8.738725e-7,0.0004317295,0.00004437774,6.198646e-7,0.00001271333,0.0001492731,0.000005069743,0.00001894993,0.0007274271,0.9986071,0.000001208249],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00058352,0.01133018,0.0003677257,0.008531736,0.001614569,0.00002806966,0.002137132,0.0003716912,0.9750354],"genre_scores_gemma":[0.004839808,0.004216935,0.0002618128,0.0007585017,0.0003157473,0.00001307636,0.0007442158,0.0001094466,0.9887404],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4332538,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4289202893","doi":"10.1080/13642529.2022.2103618","title":"The historian is present: live interactive documentary as collaborative history","year":2022,"lang":"en","type":"article","venue":"Rethinking History","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Narrative; Movie theater; Postmodernism; Visual arts; Historiography; Exhibition; Spectacle; Anthropocene; Installation art; Performative utterance; Art; Aesthetics; Media studies; History; Literature; Sociology; Art history; Contemporary art; Performance art; Archaeology","authors":[{"name":"Kim Nelson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02441786478106978,"gpt":0.2179541911248569,"spread":0.1935363263437871,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005611625,0.0005658261,0.0002463752,0.001784233,0.00916062,0.01984218,0.002408576,0.003771287,0.01695254],"category_scores_gemma":[0.008537951,0.0002533191,0.0002543011,0.001635578,0.03164092,0.02062595,0.01138622,0.003194564,0.00156791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005648911,"about_ca_system_score_gemma":0.00363283,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004288448,"about_ca_topic_score_gemma":0.006858235,"domain_scores_codex":[0.9940852,0.004322642,0.0001013916,0.0004447507,0.0007755683,0.0002703737],"domain_scores_gemma":[0.9941306,0.003518368,0.000289979,0.001084005,0.0002891127,0.0006879008],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000438038,0.00006014677,0.0007407112,0.0001472725,0.000006527764,0.0003727618,0.2209159,0.0003943094,0.0007520544,0.7053006,0.01243591,0.05882996],"study_design_scores_gemma":[0.0000243518,0.00009210531,0.00042789,0.0004370215,0.0000167682,0.0006120718,0.08631951,0.0007630201,0.00112883,0.06190472,0.8482495,0.00002416648],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08259432,0.009555377,0.06184196,0.03231615,0.00115726,0.0002452783,0.0001736749,0.0006493958,0.8114666],"genre_scores_gemma":[0.8433641,0.0042825,0.02121041,0.002550332,0.0006522943,0.0003240788,0.0001426238,0.0004366867,0.1270369],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01984218,"threshold_uncertainty_score":0.05671191,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4381294700","doi":"10.3138/utq.92.2.04","title":"Conceptual Confusion in R.G. Collingwood’s Theory of the “Criterion of Historical Truth”","year":2023,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Epistemology; Contingency; A priori and a posteriori; Nothing; Meaning (existential); Construct (python library); Philosophy; Interpretation (philosophy); Confusion; Perspective (graphical); Empiricism; Coherence (philosophical gambling strategy); Logical truth; Psychology; Computer science; Mathematics; Linguistics; Psychoanalysis; Artificial intelligence","authors":[{"name":"Eric P. Levy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0225067509327476,"gpt":0.1810804927566219,"spread":0.1585737418238743,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01248845,0.001163474,0.001105532,0.004174581,0.005962453,0.01140946,0.003439449,0.008798732,0.003236048],"category_scores_gemma":[0.02003263,0.000784596,0.000954784,0.00411006,0.04476028,0.01860386,0.004710527,0.01301884,0.0009330435],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01042621,"about_ca_system_score_gemma":0.005540324,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007283207,"about_ca_topic_score_gemma":0.00532194,"domain_scores_codex":[0.9881913,0.006629854,0.0003812458,0.00187055,0.002391407,0.0005357427],"domain_scores_gemma":[0.9895565,0.007825845,0.0004111423,0.0006707346,0.001241946,0.0002939128],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000188804,0.000002006491,0.00001014538,0.000007855272,5.863998e-7,0.000008621193,0.0008615809,0.00002646009,0.000005310669,0.9956268,0.002491734,0.0009570005],"study_design_scores_gemma":[0.000005338997,0.000006089539,0.00004518644,0.00007632557,0.000001582187,0.00003651995,0.0005182754,0.0002645901,0.00003401178,0.9413966,0.05760464,0.00001091547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01266649,0.08616488,0.09756653,0.4248996,0.00845815,0.00009892947,0.0002309026,0.0001799106,0.3697346],"genre_scores_gemma":[0.7093965,0.0285925,0.06771074,0.1099893,0.01763466,0.0008140591,0.0002585527,0.0005924603,0.06501117],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01248845,"threshold_uncertainty_score":0.07564777,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3088901533","doi":"10.17483/2368-6669.1271","title":"Special Edition Interview With Dr. Jacinthe Pepin","year":2020,"lang":"en","type":"article","venue":"Quality Advancement in Nursing Education - Avancées en formation infirmière","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Art","authors":[{"name":"Sioban Nelson","is_ca":false},{"name":"Pauline Paul","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06587186368056049,"gpt":0.3253918179478267,"spread":0.2595199542672662,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002659045,0.0007993348,0.0008070032,0.001106733,0.007690598,0.003289519,0.001504282,0.008581756,0.04602786],"category_scores_gemma":[0.01254119,0.0006439682,0.0003779251,0.001472785,0.001550859,0.005982139,0.002678837,0.01358709,0.01253909],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004170872,"about_ca_system_score_gemma":0.005302315,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.028247,"about_ca_topic_score_gemma":0.0505393,"domain_scores_codex":[0.9988856,0.00044643,0.00005239026,0.0001363329,0.0002667365,0.0002125119],"domain_scores_gemma":[0.9943017,0.002785491,0.0002463331,0.00008849119,0.001241764,0.001336291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006279186,0.000006157078,0.0001183411,0.00003143464,5.547245e-7,0.000125307,0.001218905,0.000007201265,0.00002079083,0.0003717681,0.9961655,0.001927736],"study_design_scores_gemma":[0.00000525414,0.00001018271,0.0008428881,0.0001471931,0.000001188465,0.0003520083,0.0078418,0.00002738226,0.00002699221,0.000374034,0.9903593,0.00001181985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.00137612,0.008243421,0.0001060959,0.9381016,0.03223879,0.00005378316,0.0002709753,0.00005020242,0.01955895],"genre_scores_gemma":[0.0137799,0.00830844,0.0001772737,0.7848252,0.01517786,0.0003436213,0.0001881978,0.00009800524,0.1771014],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.04602786,"threshold_uncertainty_score":0.1539786,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}