{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":67,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":67,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"e8eecaaf577b","filters":{"topic":"Philosophy and Literary Analysis"}},"results":[{"id":"W2151920741","doi":"10.1111/cyt.12201","title":"Training and practice of cytotechnologists: a discussion forum focused on Europe","year":2014,"lang":"en","type":"review","venue":"Cytopathology","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Cytopathology; Medicine; Cervical cancer screening; Medical education; Training (meteorology); Cervical cancer; Cytology; Family medicine; Pathology; Cancer","authors":[{"name":"Amanda Herbert","is_ca":false},{"name":"V. Anic","is_ca":false},{"name":"B Cochand‐Priollet","is_ca":false},{"name":"Roberto Dina","is_ca":false},{"name":"H Ehya","is_ca":false},{"name":"Maj Liv Eide","is_ca":false},{"name":"Monique Fabrè","is_ca":false},{"name":"Andrew Field","is_ca":false},{"name":"Kusum Kapila","is_ca":false},{"name":"Ika Kardum‐Skelin","is_ca":false},{"name":"Maria Helena Oliveira","is_ca":false},{"name":"Włodzimierz Olszewski","is_ca":false},{"name":"Binnur Önal","is_ca":false},{"name":"Maria Nasioutziki","is_ca":false},{"name":"Ritu Nayar","is_ca":false},{"name":"Kristian Hvidtfelt Nielsen","is_ca":false},{"name":"I. P. Shabalova","is_ca":false},{"name":"Fernando Schmitt","is_ca":true},{"name":"Martin Tötsch","is_ca":false},{"name":"A. Wilson","is_ca":false},{"name":"László Vass","is_ca":false},{"name":"Pio Zeppa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.107294966259932,"gpt":0.3245492267039096,"spread":0.2172542604439777,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.06437909,0.001722787,0.0009723387,0.001895998,0.01022474,0.01000701,0.001760891,0.01832728,0.007327029],"category_scores_gemma":[0.0518227,0.0007089712,0.001106064,0.001564901,0.005911887,0.01198159,0.01548256,0.01292806,0.001144492],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005554493,"about_ca_system_score_gemma":0.009341754,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005118445,"about_ca_topic_score_gemma":0.0006505251,"domain_scores_codex":[0.9602373,0.02775233,0.002715375,0.002377216,0.002503085,0.004414764],"domain_scores_gemma":[0.9361212,0.0356956,0.004565689,0.001042153,0.006567126,0.01600835],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001933159,0.001761596,0.01952234,0.006693602,0.0001090873,0.009202614,0.3569799,0.001041407,0.0138962,0.04213018,0.3087448,0.2379851],"study_design_scores_gemma":[0.0001383163,0.0004114372,0.005777681,0.003493046,0.00002397617,0.001228823,0.08126868,0.0002571616,0.001049067,0.003157702,0.9030806,0.0001135975],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"review","genre_scores_codex":[0.1374315,0.04245932,0.01157096,0.6342648,0.1356672,0.001599843,0.0002952313,0.0002863824,0.03642482],"genre_scores_gemma":[0.6116371,0.02258363,0.01330239,0.2765987,0.04351291,0.002073854,0.0003959775,0.0003234809,0.02957196],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.06437909,"threshold_uncertainty_score":0.3404732,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2017636886","doi":"10.1353/mos.2013.0045","title":"Medusa as Female Eye or Icon in Atwood, Murdoch, Carter, and Plath","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Icon; Art; Art history; Optometry; Medicine; Computer science","authors":[{"name":"Gillian M.E. Alban","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02250802572012086,"gpt":0.2320493556821686,"spread":0.2095413299620477,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001099835,0.0002901664,0.0002245127,0.0008533441,0.00921738,0.006212466,0.0003482968,0.001576671,0.00259847],"category_scores_gemma":[0.002729367,0.0001869989,0.0001088913,0.0006382734,0.02220508,0.004246024,0.002395307,0.00338323,0.0002668834],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003075782,"about_ca_system_score_gemma":0.002023327,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008814303,"about_ca_topic_score_gemma":0.02214349,"domain_scores_codex":[0.9989889,0.0006142802,0.00001390693,0.00007031821,0.0001762297,0.0001362963],"domain_scores_gemma":[0.999074,0.0006323684,0.00007041069,0.00004768676,0.00007663737,0.0000989914],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002372369,0.000007312321,0.0002156959,0.00004766964,0.000001665556,0.0001465483,0.1743361,0.0000242857,0.0002498928,0.7853658,0.03217525,0.007406128],"study_design_scores_gemma":[0.000007088942,0.00001944176,0.0008464396,0.0003481405,0.000004555731,0.0003708626,0.1149069,0.00006500779,0.0004309179,0.04720179,0.8357841,0.00001471991],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.135088,0.02783063,0.002854466,0.1291111,0.003635955,0.0000349708,0.00005343636,0.00005990121,0.7013315],"genre_scores_gemma":[0.9250261,0.005832444,0.000621494,0.008958099,0.0011783,0.00003590844,0.00001230263,0.00008415792,0.05825129],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00921738,"threshold_uncertainty_score":0.02231646,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1986345554","doi":"10.1007/s10790-006-9007-y","title":"The Value of Humor","year":2007,"lang":"en","type":"article","venue":"The Journal of Value Inquiry","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Value (mathematics); Mathematics; Statistics","authors":[{"name":"Robin Tapley","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05250696781918556,"gpt":0.2805985948527731,"spread":0.2280916270335875,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005403119,0.0004384912,0.0005168991,0.002112609,0.006208641,0.01212727,0.001059924,0.003523172,0.007320287],"category_scores_gemma":[0.01557266,0.0003110529,0.0003012125,0.001467408,0.05282138,0.01379662,0.00408307,0.004275082,0.001297187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003285122,"about_ca_system_score_gemma":0.003115716,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001297192,"about_ca_topic_score_gemma":0.00194113,"domain_scores_codex":[0.9923959,0.005359129,0.0001328502,0.000432919,0.001259756,0.0004193847],"domain_scores_gemma":[0.9848356,0.01015816,0.0006605692,0.002140559,0.001578362,0.0006267189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001323558,0.00000642442,0.0001679839,0.00002582995,0.000005263239,0.00003834319,0.004097289,0.00005900108,0.00004888423,0.9837459,0.003803541,0.007988291],"study_design_scores_gemma":[0.000007295755,0.00001001414,0.0002099881,0.0001014803,0.000006106024,0.00009072135,0.002399482,0.0001364305,0.0002030645,0.9200075,0.07682002,0.000007940399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02331368,0.01435959,0.01455007,0.04742751,0.001160332,0.00002575872,0.00005771322,0.00006317779,0.8990421],"genre_scores_gemma":[0.9421144,0.003193129,0.003158011,0.0042808,0.001121356,0.00004990387,0.00002346736,0.00009412529,0.04596484],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01212727,"threshold_uncertainty_score":0.02857476,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2810113096","doi":"10.1016/j.jasc.2018.06.003","title":"The evolution of cytotechnology: data, continuing professional development, and school infrastructure","year":2018,"lang":"en","type":"editorial","venue":"Journal of the American Society of Cytopathology","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Golder Associates (Canada)","funders":"","keywords":"Medicine; Continuing professional development; Medical education; Professional development; Engineering ethics; Engineering","authors":[{"name":"Karen M. Atkison","is_ca":false},{"name":"Robert A. Goulart","is_ca":true},{"name":"Jennifer Brainard","is_ca":false},{"name":"Gregory G. Freund","is_ca":false},{"name":"Larry List","is_ca":false},{"name":"Catherine M. Smith","is_ca":false},{"name":"Charles D. Sturgis","is_ca":false},{"name":"Amber Donnelly","is_ca":false},{"name":"Michele Smith","is_ca":false},{"name":"Kalyani Naik","is_ca":false},{"name":"Kerry E. Weinberg","is_ca":false},{"name":"Deborah Sheldon","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01048937190356512,"gpt":0.2549688205576356,"spread":0.2444794486540705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02180119,0.00106429,0.001589727,0.005041492,0.003124082,0.01207092,0.004358507,0.01457096,0.007012274],"category_scores_gemma":[0.0841132,0.0008936946,0.001214725,0.003235785,0.004988566,0.005379322,0.002018675,0.01823133,0.002723115],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007132395,"about_ca_system_score_gemma":0.01249711,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007424857,"about_ca_topic_score_gemma":0.0216072,"domain_scores_codex":[0.9876523,0.002057238,0.0017142,0.001044771,0.006999777,0.0005317737],"domain_scores_gemma":[0.8750491,0.069135,0.003595941,0.002542516,0.04346745,0.006210046],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001256304,0.000009230366,0.00007488768,0.0001977663,0.000008883617,0.00006337066,0.00008564455,0.00002344223,0.00003709706,0.001275964,0.9846261,0.01358494],"study_design_scores_gemma":[0.00001175317,0.000008297449,0.0004848499,0.0005060983,0.00001552076,0.00007154189,0.000143653,0.00005846752,0.0000857767,0.001018516,0.9975842,0.00001119727],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0001500725,0.01199525,0.0002054933,0.1356985,0.8497427,0.00001596564,0.00006422125,0.00004143463,0.00208634],"genre_scores_gemma":[0.002590165,0.01622228,0.0004684146,0.03217759,0.9391023,0.00002656524,0.00004872471,0.00007200908,0.009292037],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.02180119,"threshold_uncertainty_score":0.1152971,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385374295","doi":"10.1007/978-3-031-36080-0","title":"Iris Murdoch’s Practical Metaphysics","year":2023,"lang":"en","type":"book","venue":"Iris Murdoch today","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"European Regional Development Fund; Social Sciences and Humanities Research Council of Canada; Univerzita Pardubice","keywords":"Metaphysics; Irish; IRIS (biosensor); Politics; Philosophy; Epistemology; Literature; Art history; History; Art; Law; Political science; Artificial intelligence; Computer science; Linguistics","authors":[{"name":"Lesley Jamieson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07069091109321111,"gpt":0.2867769437473072,"spread":0.2160860326540961,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001636466,0.0003974665,0.0004804156,0.001215935,0.005700526,0.005942754,0.0008270277,0.003351425,0.01478521],"category_scores_gemma":[0.003732282,0.0002564051,0.0002457464,0.001000691,0.01341947,0.00593721,0.002679687,0.007127075,0.002703615],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006486167,"about_ca_system_score_gemma":0.002932154,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01738312,"about_ca_topic_score_gemma":0.02373158,"domain_scores_codex":[0.9984693,0.000699771,0.00003982962,0.0001559204,0.0005002029,0.0001349642],"domain_scores_gemma":[0.9989653,0.0005499944,0.00004512941,0.0001246353,0.0002233816,0.00009159974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000367035,0.000005840687,0.00001316603,0.0000156958,8.018352e-7,0.00001904092,0.0009837507,0.00003045488,0.00003476537,0.899399,0.09334977,0.006144066],"study_design_scores_gemma":[0.000004427977,0.000004522086,0.00009652439,0.00008917084,0.000001538615,0.00005698699,0.0007226097,0.0001203476,0.00009089706,0.2206517,0.7781538,0.000007553434],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.002644761,0.02589741,0.004063372,0.106539,0.005373028,0.00002979361,0.00005900761,0.00007245128,0.8553212],"genre_scores_gemma":[0.1480657,0.0111249,0.0031192,0.02309126,0.005799635,0.0001083228,0.00005360717,0.00015984,0.8084776],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01738312,"threshold_uncertainty_score":0.04946142,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386503074","doi":"10.1515/9781772121186","title":"Standard candles","year":2015,"lang":"en","type":"book","venue":"University of Alberta Press eBooks","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art","authors":[{"name":"Alice Major","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03539829411554224,"gpt":0.1850285014867103,"spread":0.1496302073711681,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009468014,0.001095254,0.0007552077,0.001977098,0.005498382,0.008983956,0.001662622,0.001960029,0.644644],"category_scores_gemma":[0.004562983,0.0006665638,0.0007379604,0.001888511,0.001502927,0.006353824,0.005713769,0.003679439,0.3633991],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002231885,"about_ca_system_score_gemma":0.002699957,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005510351,"about_ca_topic_score_gemma":0.01792675,"domain_scores_codex":[0.9984179,0.0001733601,0.00006086836,0.0003158913,0.0008017574,0.0002303971],"domain_scores_gemma":[0.9974405,0.0002885484,0.0001088242,0.0004283684,0.000894611,0.0008392079],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008110407,0.00004497308,0.0003281202,0.00007836818,0.000005033967,0.0002479769,0.000306316,0.00004817788,0.0003416824,0.01797907,0.9221016,0.05843759],"study_design_scores_gemma":[0.000003310183,0.000007594135,0.0001689926,0.0000264609,9.54042e-7,0.0001020916,0.0001104127,0.00002559496,0.00008551456,0.001045422,0.9984165,0.000007034447],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.002326118,0.001665314,0.002449912,0.006393676,0.003473101,0.0001084225,0.002052125,0.003799754,0.9777316],"genre_scores_gemma":[0.004461193,0.0005833479,0.00109263,0.001734415,0.0003428152,0.00005144923,0.000789839,0.001273141,0.9896712],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.644644,"threshold_uncertainty_score":0.5068722,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247595741","doi":"10.1007/978-3-030-48401-9","title":"Simone Weil, Beyond Ideology?","year":2020,"lang":"en","type":"book","venue":"","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Ideology; Relevance (law); Key (lock); Epistemology; Sociology; Aesthetics; Philosophy; Political science; Computer science; Law; Politics; Computer security","authors":[{"name":"Sophie Bourgault","is_ca":true},{"name":"Julie Daigle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02588217428862609,"gpt":0.1870637106739096,"spread":0.1611815363852836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001193354,0.0007166271,0.0005254468,0.002041031,0.005568002,0.005951108,0.0007108204,0.005311572,0.02934388],"category_scores_gemma":[0.003798393,0.0005295572,0.0002267738,0.001999656,0.006445818,0.008950576,0.002109449,0.00452336,0.008319983],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003303223,"about_ca_system_score_gemma":0.002665657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01283123,"about_ca_topic_score_gemma":0.03632898,"domain_scores_codex":[0.9992648,0.000292145,0.00002803799,0.00008804369,0.000238217,0.0000888305],"domain_scores_gemma":[0.9989583,0.0006946909,0.00004762326,0.00005222865,0.0001759897,0.00007108822],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001319016,0.00001513301,0.00007625632,0.00004951939,0.000002725313,0.00004626441,0.00109479,0.00005509755,0.00005181982,0.6408923,0.3407831,0.01691993],"study_design_scores_gemma":[0.000008839607,0.000005135536,0.0002923531,0.0001824983,0.000002178562,0.00005714373,0.0008155464,0.00008626957,0.00009780426,0.2015995,0.7968428,0.000009821594],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.002057485,0.1857966,0.002552221,0.1097884,0.006610275,0.00002560706,0.000281879,0.00009492434,0.6927926],"genre_scores_gemma":[0.07282586,0.06030264,0.001937994,0.01897204,0.006475314,0.0001354737,0.0001960808,0.0002990701,0.8388555],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02934388,"threshold_uncertainty_score":0.09816504,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4242113183","doi":"10.1007/978-1-4020-2552-5_10","title":"Moral Capacity","year":2004,"lang":"en","type":"book-chapter","venue":"International library of ethics, law, and the new medicine/˜The œinternational library of ethics, law, and the new medicine","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Virtue; Morality; Worry; Environmental ethics; Natural (archaeology); Philosophy; Psychology; Social psychology; Epistemology; History; Psychiatry","authors":[{"name":"David N. Weisstub","is_ca":true},{"name":"David C. Thomasma","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06016360895057123,"gpt":0.2565813836557785,"spread":0.1964177747052073,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002966283,0.0008428592,0.0006345973,0.001802106,0.005160614,0.01087741,0.001583035,0.004130721,0.06060949],"category_scores_gemma":[0.007634695,0.0004172414,0.0006426828,0.0009775539,0.01742537,0.008133728,0.004596038,0.00673054,0.0117182],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004741452,"about_ca_system_score_gemma":0.005016416,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004397718,"about_ca_topic_score_gemma":0.003516281,"domain_scores_codex":[0.9968175,0.001245122,0.0001158101,0.0006836891,0.0007141675,0.000423677],"domain_scores_gemma":[0.9974089,0.0008273676,0.0001406207,0.0006472933,0.000668833,0.0003069189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000220327,0.000005716811,0.0000304028,0.000009130874,0.000001378092,0.000008699017,0.0003857507,0.00003040781,0.00001663126,0.9910097,0.006269265,0.002230703],"study_design_scores_gemma":[0.000007764806,0.000007403035,0.0001103022,0.0000821025,0.000003315095,0.00004526246,0.0006181431,0.0001180685,0.00009690576,0.7640617,0.2348423,0.000006677633],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0009315777,0.001045775,0.003744422,0.004829449,0.0002719145,0.00003265535,0.0000742042,0.00004139893,0.9890287],"genre_scores_gemma":[0.3285215,0.00241323,0.007575435,0.008696551,0.001458868,0.0004628031,0.0004385703,0.0002357553,0.6501973],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06060949,"threshold_uncertainty_score":0.202759,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4220828170","doi":"10.1159/000522271","title":"Geographic Distribution, Number, and Types of Papers Published in International Cytopathology Journals in the Last 5.5 Years: A Preliminary Study","year":2022,"lang":"en","type":"article","venue":"Acta Cytologica","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Cytopathology; Medicine; Developing country; Library science; Citation; Impact factor; Cytology; Family medicine; Pathology; Political science; Law; Economic growth","authors":[{"name":"Büşra Yaprak Bayrak","is_ca":false},{"name":"Nadir Paksoy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02091174119073639,"gpt":0.2474132115966637,"spread":0.2265014704059273,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["bibliometrics"],"consensus_categories":[],"category_scores_codex":[0.006986605,0.0005463473,0.001062712,0.02485481,0.0007515047,0.003173232,0.0008980733,0.0006093325,0.005399948],"category_scores_gemma":[0.02256625,0.0002706468,0.002265716,0.0290361,0.0005674439,0.002747439,0.001528173,0.0002973373,0.001216333],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007358249,"about_ca_system_score_gemma":0.001381288,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002285157,"about_ca_topic_score_gemma":0.003262536,"domain_scores_codex":[0.9933096,0.001133917,0.002710093,0.001095118,0.001364034,0.0003872262],"domain_scores_gemma":[0.95147,0.01357115,0.02559372,0.001471563,0.006130299,0.001763301],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0004902525,0.00003978727,0.9761331,0.002278342,0.0009908181,0.0003456557,0.0007314626,0.000111608,0.0005522066,0.000156594,0.0007917199,0.0173785],"study_design_scores_gemma":[0.00002138095,0.0001776138,0.9907294,0.0004952907,0.0005690929,0.001112723,0.002550574,0.0001176981,0.0001850059,0.0001102777,0.0039146,0.00001634218],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8905247,0.07546209,0.001314922,0.001116676,0.0001566173,0.0003662723,0.02599365,0.00008634635,0.004978739],"genre_scores_gemma":[0.9763942,0.01189447,0.001929261,0.000184181,0.0002347762,0.0003876987,0.008152167,0.00003109045,0.0007920499],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9751452,"threshold_uncertainty_score":0.03694916,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1814741894","doi":"","title":"Platonic Philosophy in the Poetry of Kathleen Raine","year":2012,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Immortality; Platonism; Soul; Poetry; Philosophy; Sublime; Literature; Romance; Romanticism; Theology; Art","authors":[{"name":"Shadi Mohyeddin Ghomshei","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04091325311653961,"gpt":0.2958830064269091,"spread":0.2549697533103695,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001632647,0.0001732925,0.0001973056,0.000370274,0.002352017,0.001792163,0.0002419731,0.0005396555,0.001552911],"category_scores_gemma":[0.003991277,0.0001237527,0.00009125151,0.0003756497,0.009642742,0.002863774,0.001489713,0.001858601,0.0003294431],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007717196,"about_ca_system_score_gemma":0.001051113,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00139774,"about_ca_topic_score_gemma":0.002614735,"domain_scores_codex":[0.9989856,0.0007209672,0.0000251787,0.00006345537,0.0001412297,0.00006364415],"domain_scores_gemma":[0.9986424,0.0009854177,0.0001129276,0.00007012334,0.000103297,0.00008578371],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009636077,0.00003952375,0.001459832,0.0002448658,0.000009620839,0.0007425796,0.3541799,0.0002018727,0.001809827,0.5915118,0.0209385,0.02876531],"study_design_scores_gemma":[0.0000162067,0.0001165586,0.003315128,0.0003820876,0.000008297357,0.001498403,0.08987626,0.0005282132,0.001262342,0.06706232,0.8358915,0.00004272199],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4986698,0.04348584,0.02477516,0.07002227,0.003370402,0.0001495559,0.00008914564,0.0001722726,0.3592654],"genre_scores_gemma":[0.9621482,0.005736612,0.003164492,0.00266555,0.0003005737,0.00004770515,0.00001220109,0.00005414633,0.02587045],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.002352017,"threshold_uncertainty_score":0.008634388,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2990117510","doi":"10.22329/csw.v7i1.5775","title":"Spiritual Wounding and Affliction","year":2019,"lang":"en","type":"article","venue":"Critical Social Work","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Metaphysics; Spiritual development; Social justice; Perspective (graphical); Foundation (evidence); Spirituality; Sociology; Spiritual care; Addiction; Psychology; Environmental ethics; Social psychology; Criminology; Epistemology; Philosophy; Medicine; Law; Political science; Art","authors":[{"name":"Edward Kruk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02907517832621419,"gpt":0.2597444561454801,"spread":0.2306692778192659,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002176404,0.0003438755,0.0004016916,0.001111999,0.00481684,0.003588424,0.0004497313,0.001905091,0.002142915],"category_scores_gemma":[0.006166499,0.0001472869,0.0001979121,0.0007054026,0.03944978,0.003347594,0.004542714,0.004693836,0.0001969286],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001657147,"about_ca_system_score_gemma":0.001406778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007258834,"about_ca_topic_score_gemma":0.001155822,"domain_scores_codex":[0.9979861,0.001327153,0.00006359272,0.0001159151,0.0003734304,0.000133781],"domain_scores_gemma":[0.9963381,0.002916869,0.0003022008,0.0001140264,0.0001331598,0.0001956555],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002990444,0.00002911658,0.0006537148,0.0002803228,0.00000761122,0.0009839309,0.2432576,0.0002241044,0.0005209963,0.7143146,0.01206325,0.02763478],"study_design_scores_gemma":[0.00001324601,0.000102667,0.002054545,0.001391852,0.000007961726,0.002526854,0.1503097,0.0003443181,0.0006031335,0.2482559,0.5943542,0.00003560081],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3046952,0.1064187,0.01448073,0.21974,0.008318399,0.00008143699,0.00006461251,0.0001015786,0.3460993],"genre_scores_gemma":[0.9467779,0.02143351,0.001495262,0.009740828,0.001403796,0.00004390857,0.00002052393,0.0000448774,0.01903944],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00481684,"threshold_uncertainty_score":0.01202345,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3162507335","doi":"10.29173/spectrum81","title":"Make-Believe Spelunking","year":2021,"lang":"en","type":"article","venue":"Spectrum","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Normative; Criticism; Sociology; Epistemology; Aesthetics; Philosophy; Literature; Art","authors":[{"name":"Jonah Dunch","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02217318568835731,"gpt":0.206164424642715,"spread":0.1839912389543577,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004357778,0.0004726537,0.0003235805,0.0009538234,0.005199693,0.006800611,0.0009775748,0.002474363,0.007491383],"category_scores_gemma":[0.01975266,0.000237737,0.000525569,0.0005670929,0.02914936,0.008260816,0.005340365,0.004365991,0.00121954],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00312429,"about_ca_system_score_gemma":0.001380723,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001637124,"about_ca_topic_score_gemma":0.002011649,"domain_scores_codex":[0.9950575,0.002589435,0.0001207885,0.0007515698,0.001164388,0.0003163604],"domain_scores_gemma":[0.9885605,0.007093314,0.000905754,0.001810225,0.001229489,0.0004007591],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002600943,0.00001502688,0.0007067319,0.00009580135,0.00001103364,0.0004152129,0.1339565,0.0002213896,0.0007528464,0.8435821,0.007028623,0.01318883],"study_design_scores_gemma":[0.0000167093,0.00006418148,0.001370415,0.0002912907,0.0000363716,0.0007739568,0.04943927,0.001096237,0.002787949,0.468598,0.4754781,0.00004754444],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1009876,0.002660226,0.05210096,0.03492652,0.0009682708,0.00006525069,0.00009460262,0.0002749185,0.8079216],"genre_scores_gemma":[0.9607247,0.0004462182,0.00396938,0.001457036,0.0002356735,0.00003874304,0.00004453643,0.0001284072,0.03295526],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007491383,"threshold_uncertainty_score":0.02506119,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2756866348","doi":"10.24972/ijts.2017.36.1.1","title":"Intimations of a Spiritual New Age: I. The Spiritual Emergence and Personal Tragedy of a Universalized Christian Mysticism in the Life and Work of Simone Weil","year":2017,"lang":"","type":"paratext","venue":"International Journal of Transpersonal Studies","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Mysticism; Philosophy; Taoism; Buddhism; Transpersonal; Christianity; Religious studies; Shamanism; Spirituality; Theology; Epistemology","authors":[{"name":"Harry T. Hunt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07255780228770721,"gpt":0.3162971228364269,"spread":0.2437393205487197,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003026061,0.0007990314,0.0004176797,0.001212662,0.009186807,0.006130574,0.0004467057,0.002372839,0.001521837],"category_scores_gemma":[0.005825927,0.0002965876,0.0002761132,0.0008385126,0.03951836,0.01288639,0.006064979,0.006999538,0.0003535914],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003143435,"about_ca_system_score_gemma":0.001515882,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001572679,"about_ca_topic_score_gemma":0.002286665,"domain_scores_codex":[0.997954,0.001019493,0.00005028623,0.0002184787,0.0004683299,0.0002892808],"domain_scores_gemma":[0.9984485,0.0006221172,0.0003213446,0.0001034812,0.0001128651,0.000391664],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001023787,0.00005959304,0.002362081,0.0001426277,0.00001659908,0.001098035,0.413265,0.000246361,0.001186862,0.521274,0.03791897,0.02232744],"study_design_scores_gemma":[0.00002610763,0.0001864408,0.002745631,0.0004450237,0.000010344,0.003067404,0.1613212,0.0005323786,0.0008094404,0.1684598,0.662248,0.00014825],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.4470531,0.04186511,0.006181555,0.3638618,0.004371954,0.00004168507,0.00009500003,0.0001912963,0.1363386],"genre_scores_gemma":[0.9686602,0.006967531,0.001169708,0.009490896,0.001325871,0.0000326025,0.00001880254,0.00004545849,0.01228888],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.009186807,"threshold_uncertainty_score":0.0228073,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4285549779","doi":"10.7202/1088390ar","title":"Détachement et décentrement : l’amour « impersonnel » d’Antigone au coeur de la cité","year":2021,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Pascale Devette","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03310237476912446,"gpt":0.2963447498838294,"spread":0.2632423751147049,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001321594,0.0002810524,0.0002967329,0.0008889532,0.007023152,0.005599059,0.000519653,0.002256363,0.004409393],"category_scores_gemma":[0.004391821,0.0001720714,0.0001949728,0.0008324212,0.01873622,0.003255577,0.003096149,0.00409997,0.0007015548],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003890552,"about_ca_system_score_gemma":0.001296815,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009762975,"about_ca_topic_score_gemma":0.01802182,"domain_scores_codex":[0.9980803,0.001018168,0.00003352277,0.0001963876,0.0004499761,0.0002216435],"domain_scores_gemma":[0.9981349,0.0008902138,0.0002440776,0.0002410953,0.0003759904,0.0001138087],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004595206,0.00001120282,0.0007654859,0.0000600033,0.000007911562,0.0003513987,0.1431748,0.00006950973,0.0007127652,0.8384107,0.005981228,0.01040907],"study_design_scores_gemma":[0.00001441133,0.00005313445,0.00275158,0.0003085051,0.00002310172,0.0007895818,0.06847532,0.0002111158,0.001191896,0.06830144,0.8578391,0.00004083334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2587822,0.01041681,0.00915929,0.03337683,0.00217751,0.00002662923,0.00006014757,0.00008669166,0.6859139],"genre_scores_gemma":[0.9438334,0.0008680996,0.0004444221,0.0009726158,0.0002247148,0.00001098205,0.00001256074,0.00005874237,0.05357439],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009762975,"threshold_uncertainty_score":0.0282281,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3029559683","doi":"10.16997/eslj.253","title":"Criminal Investigation and Canadian National Identity in &lt;i&gt;Murdoch Mysteries&lt;/i&gt;","year":2020,"lang":"en","type":"article","venue":"Entertainment and Sports Law Journal","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Depiction; Law; Objectivity (philosophy); Sociology; Criticism; National identity; Narrative; Identity (music); Political science; Criminology; Politics; Epistemology; Aesthetics; Literature","authors":[{"name":"Erin L. Sheley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02346133202986529,"gpt":0.2198285554865581,"spread":0.1963672234566929,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001072602,0.0003231899,0.000219841,0.001596609,0.04830562,0.008909603,0.001105333,0.002054699,0.00663003],"category_scores_gemma":[0.002646927,0.0002347358,0.0002233235,0.00172123,0.0249111,0.001894206,0.003348132,0.003163868,0.0002960175],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.08344095,"about_ca_system_score_gemma":0.07810731,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.985875,"about_ca_topic_score_gemma":0.9944242,"domain_scores_codex":[0.9985132,0.0002231651,0.00001937043,0.0001705592,0.0004412007,0.0006324343],"domain_scores_gemma":[0.998764,0.0003273896,0.0001069182,0.00006565244,0.0004377482,0.0002982381],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003417985,0.00002065353,0.005555117,0.00005862304,0.000008672617,0.0008326299,0.3202855,0.0001039337,0.0003221148,0.600436,0.0549539,0.01738851],"study_design_scores_gemma":[0.000008081829,0.0000144657,0.01368892,0.0001564399,0.00002164153,0.0003853719,0.2061253,0.000203055,0.0006252865,0.009853452,0.7688484,0.00006960194],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3496584,0.005604338,0.0008032355,0.06052412,0.000737457,0.00003950314,0.0002379735,0.00005531133,0.5823396],"genre_scores_gemma":[0.9438229,0.001036452,0.0002879022,0.002923064,0.00005305748,0.00001139851,0.00004150656,0.00002696549,0.05179669],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.08344095,"threshold_uncertainty_score":0.6054093,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989426398","doi":"10.1017/s1358246111000130","title":"Christianity and the Errors of Our Time: Simone Weil on Atheism and Idolatry","year":2011,"lang":"en","type":"article","venue":"Royal Institute of Philosophy Supplement","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Atheism; Disenchantment; Philosophy; Enlightenment; Idolatry; Immortality; Subject (documents); Modernity; Religious studies; Epistemology; Enthusiasm; Theology; Law","authors":[{"name":"Mario von der Ruhr","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03659558848098506,"gpt":0.2170739486706156,"spread":0.1804783601896305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001871095,0.0005236574,0.0003711602,0.002070512,0.006092842,0.005159163,0.0004646557,0.002365365,0.003685935],"category_scores_gemma":[0.006230393,0.0002080445,0.0001563212,0.001712896,0.01582052,0.006795462,0.003195006,0.004151297,0.0007406919],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003625565,"about_ca_system_score_gemma":0.002188637,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01114813,"about_ca_topic_score_gemma":0.02297143,"domain_scores_codex":[0.9987649,0.0006060463,0.00003457628,0.0001023691,0.0003208892,0.0001713534],"domain_scores_gemma":[0.9977169,0.001635642,0.0001476497,0.0001083965,0.0002276182,0.0001637772],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002370805,0.00001144775,0.0003568411,0.0000545025,0.00000454732,0.0001424719,0.0244619,0.00007807956,0.00006258285,0.8618193,0.09864981,0.01433484],"study_design_scores_gemma":[0.00001026575,0.00001204902,0.0007332701,0.0004645352,0.000004089647,0.0001301279,0.009557514,0.0001226054,0.0001408199,0.2370038,0.7517987,0.0000222488],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02583236,0.1589036,0.002325654,0.3709653,0.01038206,0.00001729156,0.0001051613,0.00006092868,0.4314077],"genre_scores_gemma":[0.720722,0.05417134,0.001497408,0.02891895,0.009719267,0.00004836234,0.00006022804,0.000205512,0.184657],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01114813,"threshold_uncertainty_score":0.0263055,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404258345","doi":"10.7202/1114135ar","title":"Privilège et sacrifice chez Simone Weil : entre décroissance de l’égo, attention impersonnelle et résistance au pouvoir","year":2024,"lang":"fr","type":"article","venue":"Recherches féministes","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Pascale Devette","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06124091473200944,"gpt":0.3094489914975309,"spread":0.2482080767655214,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002291457,0.0005769152,0.0003146449,0.001104397,0.006245804,0.005385689,0.0004353561,0.002625445,0.005211179],"category_scores_gemma":[0.008271837,0.0002659811,0.0002890619,0.001110689,0.02395605,0.006294732,0.003719833,0.003582807,0.0005190594],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005001115,"about_ca_system_score_gemma":0.003425636,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007512365,"about_ca_topic_score_gemma":0.01262752,"domain_scores_codex":[0.9980135,0.001044331,0.00004663101,0.0001838592,0.0004080326,0.0003035352],"domain_scores_gemma":[0.9972981,0.0018318,0.0003657205,0.0001444298,0.0001416784,0.0002182528],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000338041,0.00001213016,0.0008769014,0.00004920982,0.000004387027,0.0003423044,0.08557323,0.0001571665,0.0003892221,0.8942093,0.008170257,0.01018208],"study_design_scores_gemma":[0.00002134917,0.00009596941,0.004054984,0.000340491,0.0000183826,0.001070298,0.06186353,0.0006021105,0.001736517,0.3654215,0.5646833,0.00009153213],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3349773,0.0149151,0.00868063,0.1780528,0.001515087,0.00004973945,0.00009974332,0.000124097,0.4615854],"genre_scores_gemma":[0.9501749,0.002359181,0.0008595127,0.001964874,0.0001959737,0.00003504349,0.000008691543,0.0000401699,0.0443616],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007512365,"threshold_uncertainty_score":0.03628576,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386334377","doi":"10.3917/caph1.171.0025","title":"Simone Weil et les éthiques féministes du care","year":2023,"lang":"fr","type":"article","venue":"Cahiers philosophiques","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Sophie Bourgault","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0482742372432759,"gpt":0.2772880018764719,"spread":0.229013764633196,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002129367,0.0006290496,0.0003282355,0.001631129,0.00525558,0.004294473,0.000414772,0.002696756,0.008713859],"category_scores_gemma":[0.004499885,0.0002738913,0.0002829843,0.001455457,0.02051877,0.005855024,0.002562127,0.003654212,0.0007329356],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00726361,"about_ca_system_score_gemma":0.004192803,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01208223,"about_ca_topic_score_gemma":0.01463598,"domain_scores_codex":[0.9977296,0.001353315,0.0000539575,0.0002453982,0.0003901886,0.0002274776],"domain_scores_gemma":[0.9980761,0.001365677,0.0002112576,0.00009128443,0.0001415023,0.0001141808],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001308557,0.000004818941,0.0002058661,0.00003636055,0.000001756303,0.00004049154,0.00661479,0.0001079469,0.00005379515,0.980414,0.006500724,0.00600627],"study_design_scores_gemma":[0.00001452817,0.00003141882,0.001593688,0.0003649542,0.000006100797,0.0001373749,0.007815041,0.0003007585,0.0003099442,0.4465747,0.5428236,0.00002799155],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05367722,0.0524023,0.01018824,0.2076795,0.00204073,0.00006240501,0.0001865141,0.00005451296,0.6737086],"genre_scores_gemma":[0.8178247,0.02140829,0.00375638,0.009526651,0.001213199,0.0001662422,0.00005531551,0.00006553393,0.1459837],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01208223,"threshold_uncertainty_score":0.05270147,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391945897","doi":"10.1080/02722011.2023.2292896","title":"Truth, History, and a Canadian Identity: Philosophy and the Murdoch Mysteries, Seasons One to Nine","year":2023,"lang":"en","type":"article","venue":"The American Review of Canadian Studies","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Identity (music); Philosophy; Epistemology; Aesthetics","authors":[{"name":"Robert Timko","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08598733929387413,"gpt":0.273626674522197,"spread":0.1876393352283228,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002535711,0.0004081847,0.000489574,0.002987009,0.02845188,0.01312025,0.001384016,0.002145034,0.004506347],"category_scores_gemma":[0.00427945,0.000262524,0.0002713972,0.004664994,0.04910472,0.005539981,0.003523472,0.003808309,0.000260928],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1119511,"about_ca_system_score_gemma":0.1414753,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.971752,"about_ca_topic_score_gemma":0.9864102,"domain_scores_codex":[0.9981109,0.0004045627,0.0000397484,0.0002044482,0.0006881954,0.0005521032],"domain_scores_gemma":[0.9977702,0.0007063912,0.0001096585,0.0000985059,0.0008240891,0.00049121],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002316546,0.00001221335,0.00102226,0.0002232558,0.000007713384,0.0002281479,0.1220494,0.00006454593,0.0001155029,0.784243,0.06320691,0.0288038],"study_design_scores_gemma":[0.000007056512,0.000008414724,0.004416163,0.0007451841,0.00001352654,0.0001715906,0.1166023,0.00008564506,0.0001080802,0.0393271,0.8384786,0.00003637174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05947435,0.2125123,0.001716365,0.2148463,0.005176179,0.00005775807,0.0002688787,0.00006607235,0.5058818],"genre_scores_gemma":[0.8213445,0.07284613,0.001477261,0.01328217,0.0006878868,0.00003357962,0.0001127068,0.00009759855,0.09011813],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1119511,"threshold_uncertainty_score":0.8122661,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7010570644","doi":"","title":"Iris Murdoch on knowledge and freedom","year":2003,"lang":"en","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"IRIS (biosensor); Consciousness; Affect (linguistics); Perspective (graphical); Action (physics)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02349193030762309,"gpt":0.2359797848924292,"spread":0.2124878545848062,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001231261,0.0004367068,0.000553811,0.00136468,0.005819331,0.00675475,0.0006877728,0.003654448,0.08085722],"category_scores_gemma":[0.003616508,0.0002357765,0.0002871857,0.001571774,0.006471799,0.007047717,0.004188208,0.004466509,0.01791646],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005917935,"about_ca_system_score_gemma":0.003619351,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02607716,"about_ca_topic_score_gemma":0.04861059,"domain_scores_codex":[0.9987796,0.0004354106,0.0000478582,0.0002266999,0.0003417401,0.0001687654],"domain_scores_gemma":[0.9984044,0.0007795713,0.00006884349,0.000191958,0.000293503,0.0002617428],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001226406,0.000009894433,0.00009144639,0.00007432178,0.000003131463,0.00005491031,0.001234593,0.00004112667,0.00004608463,0.4105061,0.5517125,0.03621355],"study_design_scores_gemma":[0.000002219923,0.000002955753,0.0001655711,0.0001656636,0.000001101503,0.00002954557,0.0004676228,0.0000164404,0.000023849,0.02174824,0.9773737,0.000002991756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0009326558,0.05806671,0.0006396194,0.1007267,0.003277775,0.00001649513,0.0001192654,0.00006141415,0.8361593],"genre_scores_gemma":[0.03948716,0.04308933,0.0007988677,0.01149084,0.002392521,0.00005734386,0.00007619458,0.0001383871,0.9024694],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.08085722,"threshold_uncertainty_score":0.2704943,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7033073516","doi":"","title":"Portraits of the activity systems of postsecondary international students in online learning: from tensions to transformations in activity","year":2012,"lang":"en","type":"dissertation","venue":"Memorial University Research Repository (Memorial University)","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Portrait; Inclusion (mineral); Activity theory; Preference; Asynchronous communication; Computer-mediated communication; Variety (cybernetics); Data collection; Cultural diversity; Higher education","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.04073457812393545,"gpt":0.2779549552044337,"spread":0.2372203770804983,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008427672,0.0002378234,0.0001853689,0.001210391,0.001973676,0.003482565,0.0004920412,0.0005120561,0.001938538],"category_scores_gemma":[0.001750655,0.000134805,0.0001626978,0.00109846,0.003240836,0.001824111,0.002355422,0.001318196,0.0002578121],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001395703,"about_ca_system_score_gemma":0.0007611735,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003433149,"about_ca_topic_score_gemma":0.006624402,"domain_scores_codex":[0.9994887,0.0002401447,0.00002638252,0.00005356707,0.000112111,0.00007906272],"domain_scores_gemma":[0.9990199,0.0004128763,0.0001465735,0.00006834796,0.00009457517,0.0002576878],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009317481,0.00007768664,0.02726435,0.00009008285,0.00001208093,0.0006959242,0.9095926,0.0003343585,0.004964724,0.01671858,0.001850374,0.03830602],"study_design_scores_gemma":[0.000007554068,0.0001084048,0.07986237,0.0001196554,0.00001259252,0.0009250417,0.8589587,0.0007543098,0.001655772,0.00634712,0.05121688,0.00003163164],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9569321,0.0004405469,0.003203924,0.001301996,0.00002694947,0.00002735445,0.00006423691,0.0000331661,0.03796987],"genre_scores_gemma":[0.9961204,0.0002226685,0.0006790142,0.00005714915,0.000004885753,0.00001810426,0.00003900985,0.000009411771,0.002849333],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003482565,"threshold_uncertainty_score":0.01012659,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W6994091281","doi":"","title":"Morison, Murdoch","year":2014,"lang":"en","type":"article","venue":"eYLS (Yale Law School)","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"White (mutation); Stain; Ridiculous","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01840356929529976,"gpt":0.222833092628297,"spread":0.2044295233329972,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003303237,0.000668885,0.0003124978,0.000917497,0.004217255,0.002889518,0.0007130951,0.001595083,0.4692142],"category_scores_gemma":[0.001326754,0.000449754,0.0001906864,0.0008529546,0.0006150458,0.001582805,0.001354649,0.001942819,0.1784908],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002394137,"about_ca_system_score_gemma":0.002362169,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07804362,"about_ca_topic_score_gemma":0.2641028,"domain_scores_codex":[0.9996548,0.00002817746,0.00001006411,0.0001089333,0.000125857,0.00007221015],"domain_scores_gemma":[0.9995744,0.00003694448,0.00002050609,0.0000364126,0.0002095208,0.0001223309],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001423341,0.000004721525,0.0001085688,0.00003371837,9.028694e-7,0.00008278641,0.0001832758,0.00001097116,0.0001055899,0.006390116,0.9361037,0.05696136],"study_design_scores_gemma":[7.733238e-7,0.000001945592,0.0002538213,0.00002011254,3.314811e-7,0.00002962431,0.00008231777,0.000002649815,0.00001502079,0.0001036176,0.9994889,8.889755e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0009707662,0.01717083,0.0003319942,0.01067868,0.004083355,0.00004855488,0.001329569,0.0003036556,0.9650825],"genre_scores_gemma":[0.002094532,0.00175869,0.00009661865,0.0006152876,0.0001676792,0.00001363146,0.0001119798,0.00004759291,0.9950939],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4692142,"threshold_uncertainty_score":0.7571015,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386984514","doi":"10.1057/978-1-349-96073-6_9634","title":"Catholic University of Louvain","year":2023,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Faculty of Education, Victoria University of Wellington; Research Committee, Aristotle University of Thessaloniki; Killam Trusts; Tel Aviv University; Camargo Foundation; University of Toronto; Hebrew University of Jerusalem; Canada Council for the Arts; Government of Canada","keywords":"Philosophy","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03609006319879076,"gpt":0.1990238210362658,"spread":0.162933757837475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004299367,0.000612514,0.0003728047,0.0006826984,0.002116855,0.003001723,0.0005542397,0.001391842,0.2410239],"category_scores_gemma":[0.001217167,0.0003723929,0.0002482739,0.000541976,0.0009724976,0.001176101,0.001780488,0.002138797,0.04205388],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00215857,"about_ca_system_score_gemma":0.002043427,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01704481,"about_ca_topic_score_gemma":0.04337446,"domain_scores_codex":[0.9995753,0.00008195608,0.00001154808,0.0001084644,0.0001453213,0.00007735706],"domain_scores_gemma":[0.9996983,0.00009671588,0.00002172498,0.00003124944,0.00005519952,0.00009697125],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001157274,0.00009494305,0.0007810671,0.0006660228,0.00001362239,0.001268442,0.00202298,0.0002722648,0.001047669,0.1479037,0.5688905,0.2769231],"study_design_scores_gemma":[0.000005610768,0.000007707607,0.0004012349,0.0001198982,0.000001097682,0.0001787426,0.0001963242,0.00002743208,0.00009194203,0.001216211,0.9977513,0.000002588781],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.004122304,0.02531391,0.0009687967,0.009459888,0.001678117,0.00004639425,0.0007377084,0.0004024336,0.9572704],"genre_scores_gemma":[0.01477367,0.00500268,0.001171192,0.001005856,0.0001484385,0.00003161394,0.0001447728,0.000212569,0.9775093],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7589761,"threshold_uncertainty_score":0.8063052,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7068854776","doi":"","title":"kinesis_2000_04_27","year":2000,"lang":"en","type":"other","venue":"cIRcle (University of British Columbia)","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.009610889558853482,"gpt":0.1508836837258541,"spread":0.1412727941670006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003382002,0.0005302755,0.0002978426,0.003032886,0.00442026,0.006498984,0.00060333,0.001012211,0.4207819],"category_scores_gemma":[0.001170945,0.0002644256,0.0001547725,0.004577602,0.0008099384,0.001347362,0.0009460637,0.0009238396,0.1640391],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009570521,"about_ca_system_score_gemma":0.01064694,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.5764166,"about_ca_topic_score_gemma":0.8625376,"domain_scores_codex":[0.9996336,0.00001458015,0.000009560037,0.00003812366,0.0002048786,0.00009931632],"domain_scores_gemma":[0.998454,0.00009323713,0.000037667,0.00005167831,0.0008932034,0.0004703269],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000346791,0.0000274652,0.0006700509,0.0001816076,0.000001930741,0.00009789543,0.0007367492,0.00004296115,0.0002178504,0.004456993,0.9323546,0.06117713],"study_design_scores_gemma":[0.00000267151,0.000004205806,0.003168411,0.00007481036,0.000001174302,0.00002434999,0.0005455868,0.00001627391,0.00009850156,0.0001511923,0.9959086,0.000004104459],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001190775,0.0005635061,0.00004640268,0.00094528,0.0004145335,0.00002729926,0.004185951,0.0001868397,0.9924394],"genre_scores_gemma":[0.001887611,0.0002745094,0.00002859016,0.0001064508,0.00002072002,0.000006168508,0.001181932,0.00004849743,0.9964456],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.5764166,"threshold_uncertainty_score":0.8521559,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206880673","doi":"","title":"« Simone Weil ou le malheur d’exister », in Sedes Sapientiae, n°108, Laval, 2009, p. 2-7.","year":2009,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Medicine","authors":[{"name":"Hervé Pasqua","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01816422570828869,"gpt":0.2161258552355506,"spread":0.1979616295272619,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002618056,0.001411363,0.0008854256,0.001792904,0.003611245,0.005496412,0.0009438921,0.003838113,0.007496029],"category_scores_gemma":[0.006581162,0.000470418,0.000466883,0.001306863,0.01429727,0.01125013,0.002504635,0.004835684,0.002484223],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003797855,"about_ca_system_score_gemma":0.002223477,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0104442,"about_ca_topic_score_gemma":0.01594586,"domain_scores_codex":[0.99787,0.001227976,0.0000950269,0.0002909901,0.0003516594,0.000164413],"domain_scores_gemma":[0.9981275,0.001355443,0.0001070147,0.0001332746,0.0001998787,0.0000769195],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005504948,0.00001169761,0.0003024717,0.0001487483,0.00001233629,0.0001628035,0.006752955,0.0001230202,0.0001341303,0.8761761,0.0957164,0.02040434],"study_design_scores_gemma":[0.00001965074,0.00001486208,0.001107656,0.0004020811,0.00001240359,0.0003658824,0.003655797,0.0003005737,0.0003373535,0.2563073,0.7374551,0.00002137549],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01111893,0.4814402,0.02112711,0.1818017,0.01159927,0.00002656372,0.0003857198,0.0002241194,0.2922764],"genre_scores_gemma":[0.5508666,0.1617351,0.01356815,0.0185602,0.01463917,0.000172967,0.0004074189,0.0008760266,0.2391744],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0104442,"threshold_uncertainty_score":0.02755553,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7153963823","doi":"","title":"<i>Kształty czasu</i>: nauka – literatura – rzeczywistość. (Refleksja nad kwantową świadomością Soni Front)","year":2017,"lang":"pl","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Reflection (computer programming); Phenomenon; Order (exchange); Quantum; Philology; Front (military)","authors":[{"name":"Paweł Jędrzejko","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3135102085244775,"gpt":0.539197973430602,"spread":0.2256877649061245,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001119288,0.0007366391,0.0007426204,0.003271989,0.002272714,0.008727982,0.0007670537,0.001446568,0.00831195],"category_scores_gemma":[0.002051129,0.0003494014,0.0002796676,0.003775561,0.007829631,0.009230496,0.002813758,0.005080722,0.004901015],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003066476,"about_ca_system_score_gemma":0.002199748,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005095304,"about_ca_topic_score_gemma":0.00529675,"domain_scores_codex":[0.9990338,0.0002799818,0.00007234066,0.0002151023,0.0002490982,0.0001497286],"domain_scores_gemma":[0.9994985,0.0002364952,0.00007628005,0.00005147548,0.0001007612,0.00003653115],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007458653,0.00004529557,0.0009854615,0.001751409,0.00002542306,0.0005228264,0.0239393,0.0001624232,0.0007448816,0.6801502,0.1694922,0.1221061],"study_design_scores_gemma":[0.000003397801,0.00001008535,0.001367878,0.0009584812,0.000006095917,0.0005002975,0.006279734,0.00008643904,0.0001743734,0.02756504,0.9630309,0.00001727657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.01278313,0.7625611,0.003129275,0.04421611,0.01261997,0.00003729814,0.0002873757,0.0001774066,0.1641885],"genre_scores_gemma":[0.3864152,0.4883289,0.00469024,0.01176671,0.01050588,0.0001915398,0.0006247421,0.0006029416,0.09687397],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9977273,"threshold_uncertainty_score":0.02780628,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2939899194","doi":"10.3917/sigila.037.0103","title":"Le secret au cœur de l’attente de Dieu","year":2016,"lang":"fr","type":"article","venue":"Sigila","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Philosophical Association","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Delphine Bouit","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0145976131040597,"gpt":0.2121108871211529,"spread":0.1975132740170931,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003417016,0.0004800206,0.0004262463,0.001327784,0.009129415,0.01054813,0.0006301191,0.002627626,0.00785883],"category_scores_gemma":[0.01074994,0.0003771877,0.0002387961,0.001122906,0.02068302,0.00862199,0.00577571,0.005415746,0.00215883],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002824279,"about_ca_system_score_gemma":0.003520244,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004145948,"about_ca_topic_score_gemma":0.004950236,"domain_scores_codex":[0.9967796,0.001887326,0.00008679816,0.0002676934,0.000586162,0.0003925123],"domain_scores_gemma":[0.9950691,0.002445049,0.000431993,0.0005665614,0.0009481527,0.0005391289],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005908627,0.00001237455,0.001186479,0.00008381385,0.000006943083,0.0004310812,0.1463443,0.00005072661,0.000517334,0.81569,0.01530231,0.02031554],"study_design_scores_gemma":[0.000007771155,0.00003440035,0.002206535,0.0005812169,0.00001094359,0.0008505286,0.06783975,0.000138232,0.001078491,0.1020499,0.8251603,0.00004181935],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1378897,0.01619585,0.01571498,0.1004306,0.004340773,0.00005992618,0.000210717,0.0002068448,0.7249507],"genre_scores_gemma":[0.8759562,0.004614028,0.003405498,0.005685356,0.001072779,0.00005933893,0.00008599578,0.000324854,0.1087961],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01054813,"threshold_uncertainty_score":0.02629048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3092950491","doi":"10.4000/ebc.9793","title":"The Scrambled Script: Contingency and Necessity in Iris Murdoch’s The Green Knight","year":2020,"lang":"en","type":"article","venue":"Études britanniques contemporaines","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Peter's Hospital","funders":"","keywords":"Humanities; Philosophy; Knight; Art; Physics","authors":[{"name":"Peter Mathews","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04652909254433258,"gpt":0.2299576308483132,"spread":0.1834285383039806,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009672951,0.0002796684,0.0002043638,0.0003982666,0.005657773,0.003454195,0.0004597858,0.0008812013,0.005223093],"category_scores_gemma":[0.003037232,0.0002267271,0.0001198474,0.0003745751,0.01637753,0.002442935,0.002233024,0.002410146,0.0006591339],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005447004,"about_ca_system_score_gemma":0.002200083,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0278608,"about_ca_topic_score_gemma":0.06189996,"domain_scores_codex":[0.9989625,0.0005288357,0.00003694272,0.0001844188,0.0001582202,0.000128999],"domain_scores_gemma":[0.9990345,0.0005664467,0.00009331297,0.0001295712,0.0001035944,0.00007246107],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003117056,0.000006543169,0.0003710286,0.00003416176,0.000002186047,0.0002785019,0.09121317,0.00009406914,0.0003754369,0.8926995,0.005139913,0.009754382],"study_design_scores_gemma":[0.00002701312,0.00005291779,0.003967506,0.0002234597,0.00001492959,0.0004899795,0.03809405,0.0005425829,0.00129587,0.1485343,0.8066984,0.00005897125],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.150454,0.003858555,0.0104265,0.01266622,0.0006620884,0.00005054565,0.00007185685,0.0001077218,0.8217025],"genre_scores_gemma":[0.9306216,0.0003928157,0.001550752,0.0006745135,0.00008164466,0.00002055529,0.00001798672,0.00005399004,0.06658614],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0278608,"threshold_uncertainty_score":0.05539727,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367156977","doi":"10.7202/1094013ar","title":"Benjamin J.B. Liscomb, \"The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Foot (prosody); Philosophy; IRIS (biosensor); Psychoanalysis; Sociology; Psychology; Artificial intelligence; Computer science","authors":[{"name":"Sara Clethero","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08279368797218993,"gpt":0.2812344108565359,"spread":0.1984407228843459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003199638,0.0007624537,0.0005964806,0.002139838,0.003139635,0.004436879,0.001439142,0.005356938,0.007241411],"category_scores_gemma":[0.01081955,0.0005408878,0.0004298015,0.003385057,0.003463203,0.01021718,0.001565535,0.006127452,0.005063341],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004522217,"about_ca_system_score_gemma":0.007970971,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05322424,"about_ca_topic_score_gemma":0.1098606,"domain_scores_codex":[0.9961436,0.001685951,0.0001864441,0.0003014384,0.001531906,0.0001506712],"domain_scores_gemma":[0.9943779,0.003211852,0.0004663051,0.000124844,0.001561361,0.0002576378],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004241908,0.000009466817,0.0001662555,0.001177557,0.00001929132,0.00006174123,0.00282629,0.00002674639,0.0001586766,0.02943318,0.9405917,0.02548655],"study_design_scores_gemma":[0.0000168114,0.00001140491,0.001132238,0.001561006,0.00001812186,0.0001039809,0.001703817,0.00002375422,0.0002223527,0.01595957,0.9792198,0.00002714826],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0004027926,0.794704,0.0006415904,0.172888,0.009529881,0.00002697893,0.0001692118,0.00004077782,0.02159675],"genre_scores_gemma":[0.02202981,0.739925,0.001566914,0.1482701,0.006350852,0.0001753599,0.0002605201,0.0001804613,0.08124091],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.05322424,"threshold_uncertainty_score":0.1058289,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7161275311","doi":"10.7202/1124494ar","title":"Pesanteur et grâce : normativité éducative au-delà du jugement","year":2025,"lang":"fr","type":"article","venue":"Éthique en éducation et en formation Les Dossiers du GREE","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Limiting; Context (archaeology); Object (grammar)","authors":[{"name":"Joris Vlieghe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01921093652922169,"gpt":0.2723177284319958,"spread":0.2531067919027741,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01342378,0.0006049544,0.0004725,0.001315901,0.006938711,0.01483423,0.001212774,0.002799952,0.007507962],"category_scores_gemma":[0.01583038,0.0003559578,0.0004870347,0.001078935,0.05794696,0.01103867,0.009382444,0.004670646,0.001258481],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006994354,"about_ca_system_score_gemma":0.007160168,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005274099,"about_ca_topic_score_gemma":0.005950288,"domain_scores_codex":[0.9805558,0.01359336,0.0004038333,0.001229375,0.003262221,0.0009554121],"domain_scores_gemma":[0.9867761,0.008374299,0.00115344,0.001495419,0.001400346,0.0008004758],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001916498,0.00002081117,0.0005524594,0.00006267981,0.000004478296,0.0001620817,0.1056544,0.0001656153,0.0003689186,0.8781172,0.00209988,0.01277237],"study_design_scores_gemma":[0.00001990711,0.00007297937,0.001667783,0.0005360555,0.00001696764,0.0003980461,0.08368172,0.0006135977,0.001742502,0.3964738,0.514716,0.00006060522],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1209264,0.005149809,0.07835229,0.04713983,0.001017797,0.00009538583,0.00004741539,0.0002444102,0.7470267],"genre_scores_gemma":[0.9424186,0.001674501,0.007118484,0.001628194,0.0001703624,0.000106675,0.00002270325,0.0001883472,0.04667217],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01483423,"threshold_uncertainty_score":0.07099253,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7070996006","doi":"","title":"[Rezension von: Vergil and elegy / Alison Keith, Micah Y. Myers.- Toronto: University of Toronto Press, 2023]","year":2024,"lang":"en","type":"other","venue":"","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Elegy; Performance art","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01332750763541282,"gpt":0.1973187026722894,"spread":0.1839911950368766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006056877,0.001493405,0.0005952553,0.002564268,0.004088489,0.005098169,0.00102786,0.002560453,0.06172104],"category_scores_gemma":[0.00152214,0.0005611776,0.0003648388,0.004176816,0.004467949,0.005897512,0.002013605,0.00255147,0.01520601],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005610808,"about_ca_system_score_gemma":0.002897452,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07636898,"about_ca_topic_score_gemma":0.2031949,"domain_scores_codex":[0.9996093,0.0001216126,0.00002137998,0.00005773686,0.0001256279,0.00006442247],"domain_scores_gemma":[0.9996971,0.0001212207,0.00003123004,0.00003487507,0.00008977597,0.00002589116],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002765185,0.000008206981,0.00009069355,0.0002632587,0.000006404789,0.00008282285,0.002496868,0.00006332812,0.00007859681,0.09691907,0.8622085,0.03775458],"study_design_scores_gemma":[0.000007261614,0.000004961246,0.0006471605,0.0003432407,0.000005573134,0.0001326588,0.001306013,0.00003263132,0.0001184184,0.01497733,0.9824165,0.000008139978],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.001722009,0.4188047,0.001446548,0.04534438,0.006326283,0.00002668252,0.0009596339,0.0002203843,0.5251493],"genre_scores_gemma":[0.06644525,0.1374361,0.001402587,0.007214527,0.003215265,0.00009125188,0.0006956747,0.0005426494,0.7829567],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.07636898,"threshold_uncertainty_score":0.2064775,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2966298468","doi":"10.7202/1062068ar","title":"“Like a Half-Crushed Worm”","year":2019,"lang":"en","type":"article","venue":"Théologiques","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Praise; Death drive; Absurdity; Philosophy; Psychoanalysis; Anthropocentrism; Literature; Art; Psychology","authors":[{"name":"Daniel G. Butler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02097429349081923,"gpt":0.2120675498008329,"spread":0.1910932563100136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006605312,0.0003221216,0.0001411531,0.0006910593,0.005938564,0.002757847,0.000564496,0.0009858002,0.004480972],"category_scores_gemma":[0.001261914,0.0001432502,0.0001414383,0.0004715889,0.0149879,0.001671437,0.002532584,0.002172123,0.0004502641],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002680313,"about_ca_system_score_gemma":0.0004372577,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006278444,"about_ca_topic_score_gemma":0.01730508,"domain_scores_codex":[0.9996054,0.0001626026,0.000007287642,0.00005143573,0.00008171465,0.00009164935],"domain_scores_gemma":[0.9996701,0.0001492941,0.00005415646,0.00004376866,0.00003210608,0.0000506382],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002323051,0.00003265903,0.004934829,0.0001086424,0.00001036285,0.001297362,0.2666655,0.0006603723,0.002286651,0.6770654,0.0170885,0.02961737],"study_design_scores_gemma":[0.00002486124,0.0002439428,0.02674816,0.0002732905,0.00002862229,0.002342426,0.2599716,0.0008710072,0.003239292,0.03485114,0.6713343,0.00007128999],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5517061,0.002221888,0.01250376,0.007819495,0.0008202767,0.0000360239,0.00008359025,0.0001691845,0.4246397],"genre_scores_gemma":[0.9705499,0.000237805,0.0004404103,0.0004110152,0.00005379302,0.00001045606,0.00002107059,0.00002518227,0.02825033],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006278444,"threshold_uncertainty_score":0.01944715,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391434113","doi":"10.15173/glj.v15i1.5738","title":"Human Being, Working Body, Working Day: An Introduction to Simone Weil’s “Rationalisation”","year":2024,"lang":"en","type":"article","venue":"Global Labour Journal","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université de Montréal; Social Sciences and Humanities Research Council; McGill University","funders":"","keywords":"Rationalisation; Working time; Work (physics); Engineering; Mathematics","authors":[{"name":"William Tilleczek","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02459685846969,"gpt":0.2641453044148083,"spread":0.2395484459451183,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001567819,0.001533651,0.0008142286,0.00250127,0.002105883,0.004498632,0.0009707934,0.004188327,0.0118606],"category_scores_gemma":[0.002903377,0.0004688406,0.0005915733,0.002795606,0.008939818,0.006375591,0.002578062,0.006924924,0.002305906],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0036379,"about_ca_system_score_gemma":0.002801514,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005420952,"about_ca_topic_score_gemma":0.005867986,"domain_scores_codex":[0.9988202,0.0005686535,0.0000845406,0.0001547749,0.000256179,0.0001155195],"domain_scores_gemma":[0.9973716,0.002240716,0.00007451019,0.00005079812,0.0001680371,0.0000943716],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001601327,0.00003154354,0.0000940379,0.0003452166,0.000006987113,0.00008570074,0.007742845,0.0001694242,0.0001912418,0.8039026,0.1551321,0.03228233],"study_design_scores_gemma":[0.000004261331,0.00001831031,0.000343338,0.000483952,0.000002819602,0.00009453567,0.000835842,0.00007985986,0.00005291992,0.1091482,0.888922,0.00001384731],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.003449988,0.3701703,0.03375185,0.2461038,0.04053452,0.0001665802,0.0007340314,0.0002683958,0.3048205],"genre_scores_gemma":[0.1600699,0.305047,0.03033444,0.09856792,0.08293407,0.001088699,0.0008457926,0.00109507,0.3200171],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.0118606,"threshold_uncertainty_score":0.03967768,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1542085647","doi":"","title":"Decentralization of the Patriarchal Household in the Good Apprentice","year":2014,"lang":"en","type":"article","venue":"Canadian social science","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Oppression; Victory; Happiness; Power (physics); Gender studies; Sociology; Inequality; Dominance (genetics); Apprenticeship; Political science; Law; Philosophy; Politics","authors":[{"name":"XU Ming-ying","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0260755035186778,"gpt":0.2061102226409744,"spread":0.1800347191222967,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002006742,0.0002836953,0.0003394435,0.0007122678,0.008709836,0.004333065,0.0005355594,0.001042967,0.002684651],"category_scores_gemma":[0.001719599,0.000229387,0.0001887566,0.0004104598,0.04451678,0.003627355,0.005081601,0.002816916,0.000353347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003678231,"about_ca_system_score_gemma":0.002330356,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008717991,"about_ca_topic_score_gemma":0.0173722,"domain_scores_codex":[0.9977532,0.001475083,0.00003429096,0.000206021,0.0001893717,0.0003420814],"domain_scores_gemma":[0.9992663,0.0001787647,0.000101185,0.0001940928,0.000099159,0.0001605331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002545111,0.00002082584,0.0007267652,0.00003386375,0.000003949014,0.0004642996,0.1984634,0.0001328957,0.0004147708,0.7881402,0.00196133,0.009612254],"study_design_scores_gemma":[0.00002753781,0.0001451999,0.005475722,0.0002655041,0.00001479186,0.001861366,0.197512,0.0007265525,0.001643353,0.2017843,0.590497,0.00004677134],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3956113,0.003421082,0.02169848,0.0169016,0.0003830832,0.00009555791,0.00002299461,0.00008087412,0.561785],"genre_scores_gemma":[0.9844331,0.0002748348,0.0008259733,0.0002975632,0.00003317586,0.00001413047,0.000003210586,0.00001290496,0.01410502],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008717991,"threshold_uncertainty_score":0.02668756,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2793043356","doi":"10.1111/phin.12200","title":"Reading and Character: Weil and McDowell on Naïve Realism and Second Nature","year":2018,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Vancouver Island University","funders":"","keywords":"Analogy; Dualism; Character (mathematics); Realism; Philosophy; Reading (process); Action (physics); Meaning (existential); Epistemology; Value (mathematics); Linguistics; Physics; Mathematics; Quantum mechanics; Geometry","authors":[{"name":"Warren Heiti","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03338663021379922,"gpt":0.2470229145445178,"spread":0.2136362843307186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006561162,0.0004735757,0.0006476137,0.002646799,0.006477416,0.009046022,0.00121299,0.005634845,0.005332292],"category_scores_gemma":[0.0147193,0.0003330247,0.0003324765,0.00129231,0.05949437,0.01130051,0.004470557,0.00703002,0.0004261071],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006615302,"about_ca_system_score_gemma":0.001610797,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007051201,"about_ca_topic_score_gemma":0.004484617,"domain_scores_codex":[0.9934577,0.004574867,0.0001583379,0.000552216,0.0008953337,0.0003615511],"domain_scores_gemma":[0.9841968,0.01289856,0.0005938984,0.0009595333,0.0009534372,0.0003977441],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008833917,0.000005548025,0.0000579151,0.00001312968,0.00000151055,0.00003440291,0.008560685,0.000047429,0.00003866453,0.9883736,0.00159088,0.001267388],"study_design_scores_gemma":[0.0000153441,0.00001150385,0.0001705914,0.0001224255,0.000003479665,0.00006601504,0.003708515,0.0003324286,0.0001111674,0.9544383,0.04100786,0.00001241766],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08341558,0.01143607,0.0272293,0.1935776,0.001543,0.00007034536,0.00008588723,0.0001235867,0.6825185],"genre_scores_gemma":[0.9808664,0.001134494,0.002517605,0.004208041,0.0005104488,0.00004882293,0.00001729699,0.0000432595,0.01065371],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009046022,"threshold_uncertainty_score":0.04799753,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392326438","doi":"10.51644/9780889207783-fm","title":"Front Matter","year":2006,"lang":"en","type":"paratext","venue":"","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"ECW Press (Canada)","funders":"","keywords":"Front (military); Geology; Oceanography","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.0195562585060907,"gpt":0.2102893803883362,"spread":0.1907331218822455,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004172515,0.000881691,0.000718776,0.00137076,0.00276476,0.008439843,0.001173642,0.004684794,0.9208294],"category_scores_gemma":[0.001968253,0.0002739767,0.0005497482,0.001108012,0.001109173,0.002782661,0.002586399,0.001807176,0.8770302],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001552983,"about_ca_system_score_gemma":0.001506925,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002849879,"about_ca_topic_score_gemma":0.005571499,"domain_scores_codex":[0.9993848,0.00005104824,0.00002793771,0.0001731457,0.0002528898,0.0001100666],"domain_scores_gemma":[0.9991161,0.0001316613,0.00004758356,0.000140531,0.0002731101,0.0002909769],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006223392,0.0000520998,0.0005882207,0.0003050841,0.000008027186,0.0002926433,0.0001998881,0.00006230732,0.0008174595,0.01432732,0.7992466,0.1840381],"study_design_scores_gemma":[0.000003796039,0.000006565551,0.0003360178,0.0000710014,0.000001009812,0.00008630259,0.0001024002,0.00002536411,0.00007398541,0.0006407244,0.9986504,0.000002370705],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0004370472,0.0008866776,0.0002255823,0.002314809,0.001313376,0.00002967839,0.0008413176,0.0004294029,0.9935222],"genre_scores_gemma":[0.001998407,0.0005479212,0.0001276055,0.000934751,0.0002348561,0.00001216072,0.0004591356,0.000137042,0.9955481],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.07917064,"threshold_uncertainty_score":0.1129273,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391434118","doi":"10.15173/glj.v15i1.5739","title":"Rationalisation","year":2024,"lang":"en","type":"article","venue":"Global Labour Journal","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Rationalisation; Mathematics","authors":[{"name":"William Tilleczek","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01927295857128661,"gpt":0.2404960444247565,"spread":0.2212230858534699,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003827466,0.0008784893,0.0006211071,0.001244272,0.002548641,0.007239714,0.001072941,0.002678554,0.02126053],"category_scores_gemma":[0.00628967,0.0002836523,0.001015964,0.000949764,0.01682724,0.006337919,0.003424648,0.003923043,0.005094201],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006021409,"about_ca_system_score_gemma":0.00298287,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004255536,"about_ca_topic_score_gemma":0.001959308,"domain_scores_codex":[0.995145,0.00206412,0.000199421,0.001034043,0.001019117,0.0005381873],"domain_scores_gemma":[0.9972965,0.001058483,0.0001771303,0.0007016016,0.0006465911,0.0001196525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003287457,0.000001531141,0.00001404069,0.00001236692,0.000001882851,0.0000077623,0.0002105139,0.00005639075,0.00002178625,0.995443,0.002648468,0.001579055],"study_design_scores_gemma":[0.000009906153,0.000008327739,0.00009315786,0.0000706575,0.000004107664,0.00004540788,0.0002598557,0.0002894061,0.0001923686,0.8091837,0.1898361,0.000007031471],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.002868184,0.003936871,0.02565926,0.01377785,0.0007012615,0.00004720422,0.0001334855,0.0001315436,0.9527444],"genre_scores_gemma":[0.6765289,0.005206532,0.01350586,0.005928258,0.00159163,0.0002774887,0.0004723023,0.0004410083,0.296048],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02126053,"threshold_uncertainty_score":0.07112354,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4412974038","doi":"10.7202/1118759ar","title":"Étude de la réception de <i>Christa</i>","year":2025,"lang":"fr","type":"article","venue":"Recherches féministes","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Art; Humanities","authors":[{"name":"Isabelle Lemelin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0493163274943548,"gpt":0.3134871672331925,"spread":0.2641708397388377,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002055911,0.0004407371,0.0003652161,0.001168495,0.02131129,0.005792663,0.0007529039,0.002001745,0.009258535],"category_scores_gemma":[0.004138843,0.0003669464,0.0002657996,0.0008471987,0.01863337,0.002687559,0.004416072,0.006374319,0.001419061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007001375,"about_ca_system_score_gemma":0.006286413,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03580067,"about_ca_topic_score_gemma":0.09595643,"domain_scores_codex":[0.997783,0.001017141,0.00004128265,0.0001987419,0.0004665453,0.0004933072],"domain_scores_gemma":[0.9977899,0.001070318,0.000229135,0.0001095211,0.0003389739,0.0004622347],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001050079,0.00003230507,0.001104769,0.0002217522,0.0000134523,0.002598276,0.7080075,0.00005846324,0.002293525,0.2366443,0.03213974,0.01678099],"study_design_scores_gemma":[0.000006470187,0.00005324071,0.002537912,0.0002787393,0.000006947564,0.001239098,0.2058135,0.00006219746,0.001548824,0.003959952,0.7844582,0.00003485244],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3037942,0.01017539,0.004524355,0.0329804,0.004636419,0.0001123621,0.0001717555,0.0001240399,0.643481],"genre_scores_gemma":[0.8224571,0.002325007,0.0006096488,0.002268362,0.0005968846,0.00004082951,0.0000349826,0.0001524734,0.1715147],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03580067,"threshold_uncertainty_score":0.07118458,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4200587505","doi":"10.3138/utq.90.4.01","title":"Sheila Watson as a Reader of Simone Weil: Decreation, Affliction, and <i>Metaxu</i> in the <i>The Double Hook</i>","year":2021,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Acadia University","funders":"","keywords":"Watson; Hook; Mysticism; Reading (process); Philosophy; Literature; Psychoanalysis; Art history; Art; Theology; Psychology; Linguistics","authors":[{"name":"Kait Pinder","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01302840052536368,"gpt":0.192518787010787,"spread":0.1794903864854233,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001167472,0.0004948508,0.0002677908,0.001107251,0.008290896,0.005540128,0.0005261783,0.00216306,0.00234553],"category_scores_gemma":[0.004519065,0.0002275257,0.0001579479,0.001187047,0.01587682,0.005109098,0.001934802,0.003462709,0.0003119537],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01002537,"about_ca_system_score_gemma":0.004698194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05790789,"about_ca_topic_score_gemma":0.08087858,"domain_scores_codex":[0.9989582,0.0004481748,0.00002102037,0.0001168009,0.0002776246,0.000178145],"domain_scores_gemma":[0.9982779,0.001118126,0.0001401767,0.00004978407,0.0002002191,0.000213893],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003896662,0.00001629958,0.001363784,0.00006732372,0.000007321262,0.001170127,0.3159494,0.0001995585,0.0005802157,0.590723,0.0761545,0.01372963],"study_design_scores_gemma":[0.00000732143,0.00003628363,0.001336316,0.0002114297,0.000009756856,0.001174558,0.1656341,0.000298001,0.0008633345,0.05415369,0.776225,0.00005026983],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2559958,0.04692309,0.005749444,0.3737319,0.004905894,0.0000373433,0.0001333583,0.0002239882,0.3122992],"genre_scores_gemma":[0.9343488,0.009284564,0.001034971,0.009182489,0.0008408981,0.00002570495,0.00002140174,0.00009336298,0.0451677],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05790789,"threshold_uncertainty_score":0.1151416,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404025269","doi":"10.59350/ahzj0-w7y17","title":"'WE'VE AGREED TO WORK TOGETHER:' MURDOCH MYSTERIES, REPUBLIC OF DOYLE, AND BOUNDARIES OF AND IN THE TEXT","year":2023,"lang":"en","type":"preprint","venue":"","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Work (physics); Sociology; Epistemology; Psychology; Psychoanalysis; Philosophy; Engineering; Mechanical engineering","authors":[{"name":"Melissa Beattie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06613078297610969,"gpt":0.2564723506379974,"spread":0.1903415676618877,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002094521,0.0004796282,0.0003500658,0.001323446,0.03617949,0.01426937,0.001515022,0.003478733,0.01518906],"category_scores_gemma":[0.005919739,0.0002871411,0.0002431369,0.002253398,0.04411629,0.00544611,0.004915618,0.007534711,0.0009563154],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05535198,"about_ca_system_score_gemma":0.03917984,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.8750508,"about_ca_topic_score_gemma":0.9473782,"domain_scores_codex":[0.9974745,0.0007294446,0.00003459714,0.000301638,0.0005133219,0.0009464783],"domain_scores_gemma":[0.9984333,0.0005003481,0.0001425004,0.0001338844,0.0003871549,0.000402797],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003528728,0.000007843709,0.000816398,0.00004056977,0.000005854464,0.0001842239,0.4289154,0.00004753524,0.0001939143,0.5068892,0.05634625,0.006517597],"study_design_scores_gemma":[0.00001030132,0.000005949167,0.003991595,0.000210127,0.00001202514,0.000121195,0.3984058,0.00005927124,0.0004020662,0.01521038,0.5815356,0.00003566761],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1327727,0.005527629,0.001867195,0.07275139,0.001922015,0.00005156775,0.0005028386,0.00009236903,0.7845123],"genre_scores_gemma":[0.8966085,0.0007331836,0.0004444181,0.003864653,0.0001268936,0.00002373484,0.0000900997,0.0001686057,0.09793989],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8750508,"threshold_uncertainty_score":0.4016085,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2081579254","doi":"10.7202/401391ar","title":"« Chaque religion est seule vraie ». Paul Tillich et Simone Weil sur la possibilité d’un dialogue interreligieux","year":2002,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Hans-Christoph Askani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0336492943113749,"gpt":0.2484721627156457,"spread":0.2148228684042708,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003893265,0.0008689223,0.0005333651,0.001358347,0.008211406,0.006000828,0.001027938,0.006782328,0.01068164],"category_scores_gemma":[0.00995668,0.0005924021,0.000555651,0.001596158,0.01114251,0.01034403,0.00512672,0.009034933,0.002250482],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004231109,"about_ca_system_score_gemma":0.004314676,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01139698,"about_ca_topic_score_gemma":0.02499158,"domain_scores_codex":[0.9938928,0.004096022,0.0001427189,0.0004266832,0.001037692,0.0004041023],"domain_scores_gemma":[0.9942285,0.003843297,0.0005063473,0.0002631725,0.0007810675,0.0003777102],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009682222,0.00004558212,0.0005795314,0.0002972756,0.00002271467,0.0003854288,0.043196,0.00009381789,0.0005877665,0.6977808,0.2214023,0.03551191],"study_design_scores_gemma":[0.000015329,0.00002190666,0.00100205,0.000399195,0.000007646521,0.0002240251,0.01133704,0.00008336454,0.0004617648,0.0753369,0.9110818,0.00002899129],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01185905,0.1969506,0.008988267,0.4325094,0.01852229,0.00006967427,0.0001908675,0.00007410622,0.3308358],"genre_scores_gemma":[0.4103436,0.09157471,0.006576343,0.08936352,0.01106461,0.0002888288,0.0002767306,0.000413399,0.3900982],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01139698,"threshold_uncertainty_score":0.03573358,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2560066032","doi":"10.1111/phin.12158","title":"LissaMcCullough, The Religious Philosophy of Simone Weil: An Introduction (New York/London: I.B. Tauris, 2014). vii + 264 pages, price £62.00 hb, £15,99 pb.","year":2016,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Citation; Theology; Philosophy; Media studies; Sociology; Library science; Computer science","authors":[{"name":"Julie Daigle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05369547515342379,"gpt":0.2371671038091345,"spread":0.1834716286557107,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008837159,0.001610952,0.001082956,0.004482602,0.002331204,0.002629961,0.001042181,0.002131774,0.086021],"category_scores_gemma":[0.001689686,0.0008150903,0.0005565651,0.004821846,0.002256305,0.005298928,0.001574905,0.002757666,0.03029674],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002908362,"about_ca_system_score_gemma":0.00195688,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01187195,"about_ca_topic_score_gemma":0.03009741,"domain_scores_codex":[0.9995475,0.0001288251,0.00003517734,0.00007021529,0.0001713765,0.00004692278],"domain_scores_gemma":[0.9992089,0.0004259982,0.00006724709,0.00003199061,0.0001520841,0.0001138111],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003517915,0.00001769958,0.000112508,0.0006410159,0.000008623505,0.00007708045,0.0006569987,0.0000701703,0.0001087929,0.01927533,0.8810349,0.09796184],"study_design_scores_gemma":[0.000005150537,0.000008142702,0.0005076836,0.0005367576,0.000003108024,0.000156274,0.0002251614,0.00003009092,0.00004242524,0.009092391,0.9893844,0.000008463461],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0002762373,0.931308,0.0008280439,0.01627764,0.004458004,0.00001690703,0.0002277529,0.0001564335,0.04645101],"genre_scores_gemma":[0.01258212,0.7061032,0.002132073,0.007823337,0.00831338,0.0001032642,0.0005424296,0.0003481499,0.262052],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.086021,"threshold_uncertainty_score":0.287769,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3112788542","doi":"10.1007/978-3-030-48401-9_1","title":"Introduction: Weil, Politics and Ideology","year":2020,"lang":"en","type":"book-chapter","venue":"","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Ideology; Politics; Object (grammar); Epistemology; Sociology; Social science; Aesthetics; Political science; Philosophy; Law","authors":[{"name":"Sophie Bourgault","is_ca":true},{"name":"Julie Daigle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02569117003534329,"gpt":0.1922239320597288,"spread":0.1665327620243855,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004705826,0.0006941966,0.000440827,0.002142035,0.001970688,0.004155131,0.0006431785,0.001679206,0.1073671],"category_scores_gemma":[0.001462907,0.0003326179,0.00026282,0.002514001,0.001688613,0.004239431,0.001267439,0.002788011,0.02392654],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001519349,"about_ca_system_score_gemma":0.001444545,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003138965,"about_ca_topic_score_gemma":0.00702295,"domain_scores_codex":[0.9997755,0.00006375756,0.00000947207,0.00003445986,0.00009206471,0.00002495001],"domain_scores_gemma":[0.9994795,0.0003357751,0.0000175124,0.00002432058,0.0001007088,0.00004228785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009589091,0.00002383128,0.00008930104,0.0001371437,0.000001635409,0.00003425419,0.0007539927,0.00006454807,0.00008574282,0.4155653,0.5417902,0.04144457],"study_design_scores_gemma":[0.000001877795,0.00000348835,0.0001302396,0.0001461121,0.000001027961,0.00003379012,0.0002121574,0.00003765324,0.00003200984,0.04406348,0.9553351,0.000002865804],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0006407874,0.04017594,0.002446603,0.01387232,0.006505615,0.00003766926,0.0005043905,0.0001440952,0.9356725],"genre_scores_gemma":[0.01131751,0.02162661,0.00142519,0.003249118,0.006811207,0.0000880849,0.000494658,0.0002235414,0.9547641],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1073671,"threshold_uncertainty_score":0.3591787,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4417089609","doi":"10.59350/abxyv-x4p36","title":"'WE'VE AGREED TO WORK TOGETHER:' MURDOCH MYSTERIES, REPUBLIC OF DOYLE, AND BOUNDARIES OF AND IN THE TEXT","year":2023,"lang":"","type":"article","venue":"","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Work (physics); Period (music); Drama","authors":[{"name":"Melissa Beattie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03930905099152127,"gpt":0.2455448049064512,"spread":0.2062357539149299,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002222646,0.0005062618,0.0003778048,0.001134918,0.04194165,0.01482608,0.001687595,0.004224266,0.01387955],"category_scores_gemma":[0.005766712,0.0003053512,0.0002782588,0.00195629,0.04851304,0.00554504,0.005148037,0.009261816,0.000956772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05608512,"about_ca_system_score_gemma":0.04739931,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.8825256,"about_ca_topic_score_gemma":0.9548056,"domain_scores_codex":[0.9970545,0.0008359227,0.00003807879,0.0003182171,0.0005862612,0.001167178],"domain_scores_gemma":[0.9984702,0.0004744071,0.0001286978,0.0001113446,0.000384832,0.0004305208],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002591797,0.000008410195,0.0006097596,0.00003688006,0.000004823189,0.0001952748,0.4235069,0.0000418234,0.0001604965,0.5019853,0.06775621,0.005668242],"study_design_scores_gemma":[0.000008707419,0.000005387155,0.002237005,0.0001854033,0.000009634741,0.0001182183,0.3831532,0.00004730227,0.0002742085,0.01223199,0.6016979,0.0000309913],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0999918,0.005487243,0.001728025,0.08761789,0.002458275,0.00005584807,0.00038578,0.00009196661,0.8021832],"genre_scores_gemma":[0.8600145,0.000834999,0.0005133699,0.007056823,0.0001708124,0.00003430355,0.00007684338,0.0001742381,0.1311242],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8825256,"threshold_uncertainty_score":0.4069279,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2115159084","doi":"10.7202/008888ar","title":"André Naud, théologien","year":2004,"lang":"fr","type":"article","venue":"Théologiques","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Guy Sioui Durand","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.028502459813066,"gpt":0.2399208761155858,"spread":0.2114184163025198,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024216,0.0006730972,0.0006107221,0.001552064,0.007193171,0.005955095,0.0009649083,0.002676233,0.01515239],"category_scores_gemma":[0.005638026,0.0004161562,0.0002306738,0.001804276,0.009257953,0.005682792,0.00231444,0.005516388,0.005680203],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01607678,"about_ca_system_score_gemma":0.009890482,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09248996,"about_ca_topic_score_gemma":0.1128872,"domain_scores_codex":[0.9972948,0.001097431,0.0000983623,0.0004591442,0.0007847256,0.0002654688],"domain_scores_gemma":[0.9982712,0.0007470665,0.0001496346,0.0001126225,0.0004816703,0.0002377592],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003419453,0.00001588508,0.0003296497,0.0001317,0.000007029708,0.0001198207,0.007068942,0.00008569974,0.00008027386,0.5654008,0.3854112,0.04131474],"study_design_scores_gemma":[0.000003331417,0.000002852465,0.0001666175,0.0001181026,0.000001704058,0.00006838478,0.0006637265,0.00002531876,0.00006816685,0.02077368,0.9781004,0.000007677646],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00272041,0.3962811,0.003162937,0.2530608,0.01425047,0.0000387868,0.0003558249,0.0001698337,0.3299598],"genre_scores_gemma":[0.1656705,0.1807465,0.003902651,0.03711011,0.004799024,0.0001387634,0.0002764733,0.0003083239,0.6070477],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.09248996,"threshold_uncertainty_score":0.1839032,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2608414443","doi":"10.1558/rsth.33484","title":"Selfless Love and Human Flourishing in Paul Tillich and Iris Murdoch, by Julia T. Meszaros","year":2017,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Flourishing; IRIS (biosensor); Philosophy; Art; Theology; Art history; Psychoanalysis; Psychology; Social psychology; Artificial intelligence; Computer science","authors":[{"name":"David J Fekete","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02428480451444639,"gpt":0.2799029066007411,"spread":0.2556181020862947,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001773325,0.001398602,0.001155773,0.001345551,0.002979842,0.004563488,0.0007588284,0.002043734,0.004948582],"category_scores_gemma":[0.002258375,0.0006673313,0.0003589222,0.001776015,0.009166296,0.006297943,0.003362583,0.005182883,0.001750144],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003498884,"about_ca_system_score_gemma":0.002831973,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01359073,"about_ca_topic_score_gemma":0.0258008,"domain_scores_codex":[0.9991401,0.0004402295,0.0000375289,0.0001439121,0.0001648158,0.000073279],"domain_scores_gemma":[0.9991248,0.0005046818,0.0000828553,0.00004133521,0.000104517,0.0001417145],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001086241,0.00007497107,0.00052959,0.001187584,0.00003098378,0.0002889158,0.02616113,0.0002146625,0.0003977587,0.1344763,0.7117181,0.1248114],"study_design_scores_gemma":[0.00001554702,0.00003405258,0.002314957,0.002379293,0.00001188532,0.0006332371,0.008428493,0.0001100059,0.0001494422,0.03227633,0.9536158,0.00003104499],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.001060821,0.9450111,0.0001655701,0.03811842,0.003162011,0.00001131813,0.00002577378,0.000009401419,0.01243577],"genre_scores_gemma":[0.06569485,0.8303622,0.0009344309,0.01624766,0.01109666,0.00008940238,0.00008852816,0.00006837436,0.07541792],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01359073,"threshold_uncertainty_score":0.02702326,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2995093140","doi":"10.1111/phin.12267","title":"An Ethic of Refusal: Simone Weil and the Choice of the Lesser ‘Lesser Evil’","year":2019,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Centennial College","funders":"","keywords":"Surprise; Argument (complex analysis); Philosophy; Epistemology; Politics; Simple (philosophy); Law; Sociology; Psychology; Social psychology; Political science","authors":[{"name":"Lucian Stone","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0556169268509652,"gpt":0.2688580686107964,"spread":0.2132411417598312,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006548916,0.0005173856,0.0004193698,0.001988626,0.007289954,0.006677263,0.0006916265,0.004313706,0.003641273],"category_scores_gemma":[0.01449919,0.0002713372,0.0002718206,0.001101893,0.04837851,0.009368025,0.003663545,0.005536595,0.000561986],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004548654,"about_ca_system_score_gemma":0.001605037,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002150194,"about_ca_topic_score_gemma":0.002613613,"domain_scores_codex":[0.9924731,0.005278782,0.0001550434,0.0004677468,0.0009916691,0.000633675],"domain_scores_gemma":[0.9929733,0.005045076,0.0007127819,0.0003796674,0.0005339563,0.0003550739],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000174649,0.000008149599,0.0001588006,0.00001503,0.000002166479,0.00007065193,0.01178921,0.00004877682,0.00005693714,0.9793862,0.006130674,0.002315975],"study_design_scores_gemma":[0.00002619885,0.00004030789,0.0006292249,0.0002529528,0.0000100622,0.0002699266,0.01180361,0.0004479821,0.0003783615,0.7687628,0.217337,0.00004159169],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1266241,0.01007602,0.01455469,0.2634032,0.001953151,0.00002875084,0.00005649879,0.0001095632,0.5831941],"genre_scores_gemma":[0.9821162,0.0007732773,0.0008667325,0.004723428,0.000504547,0.00002071132,0.000007288857,0.00003526321,0.01095259],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007289954,"threshold_uncertainty_score":0.03463435,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402110112","doi":"10.55016/ojs/jet.v15i1.43897","title":"A Philosophy of Mind Adequate for Discourse on Morality: Iris Murdoch's Critique","year":2018,"lang":"en","type":"article","venue":"Journal of educational thought.","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Morality; IRIS (biosensor); Philosophy; Epistemology; Sociology; Psychoanalysis; Psychology; Computer science; Artificial intelligence","authors":[{"name":"Joseph S. Malikail","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06473746433453252,"gpt":0.3524891697172187,"spread":0.2877517053826862,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008655954,0.0005780791,0.001333852,0.002159114,0.007341211,0.007431974,0.003377026,0.01628874,0.00252313],"category_scores_gemma":[0.02039697,0.0004620003,0.0008722208,0.001227175,0.05017465,0.01002886,0.005954667,0.02416045,0.0008213354],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007833717,"about_ca_system_score_gemma":0.00640265,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01273002,"about_ca_topic_score_gemma":0.01166401,"domain_scores_codex":[0.9886087,0.005817222,0.0003863909,0.001264064,0.003362769,0.0005607358],"domain_scores_gemma":[0.9852228,0.01092362,0.0007180691,0.0007229353,0.001682337,0.0007303167],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001379799,0.000009663058,0.00005632293,0.00007759219,0.000005891887,0.00005339688,0.005986264,0.00008053912,0.00004627977,0.9445218,0.04485546,0.004293028],"study_design_scores_gemma":[0.00003481062,0.00001347469,0.000352785,0.0003791014,0.00001076816,0.000142978,0.002532162,0.0003164473,0.0001468957,0.711969,0.2840759,0.00002559543],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.003853293,0.02225945,0.005162992,0.8933606,0.003294723,0.00002293027,0.00004119273,0.00004421535,0.07196062],"genre_scores_gemma":[0.5364369,0.01594299,0.01248835,0.3686668,0.0152582,0.0004783542,0.00005966434,0.0002366071,0.05043222],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01628874,"threshold_uncertainty_score":0.05683786,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2304786333","doi":"10.21810/strm.v3i1.51","title":"Recap and Review of the 2010 Smythe Lecture","year":2010,"lang":"en","type":"article","venue":"Stream Interdisciplinary Journal of Communication","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Psychoanalysis; Psychology","authors":[{"name":"Robert Prey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01519177869818214,"gpt":0.2679651884600031,"spread":0.2527734097618209,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002707522,0.0008780349,0.001118394,0.005764394,0.0008385346,0.00451179,0.001592313,0.003053718,0.01992522],"category_scores_gemma":[0.01631837,0.00042272,0.0006339677,0.005488796,0.001274403,0.004022784,0.002479964,0.004757834,0.01763229],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003776843,"about_ca_system_score_gemma":0.006228687,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005503524,"about_ca_topic_score_gemma":0.00903471,"domain_scores_codex":[0.9982236,0.0003247373,0.0001863178,0.0002307703,0.0008991888,0.0001354357],"domain_scores_gemma":[0.9925404,0.002227428,0.0006025804,0.0002645217,0.003519079,0.0008459981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003653586,0.0000180539,0.00006196689,0.002740034,0.00001582343,0.00008437573,0.0000890273,0.00006019174,0.0001364807,0.002917034,0.87947,0.1143706],"study_design_scores_gemma":[0.000003526288,0.000009099784,0.0002167025,0.002355793,0.000009193476,0.0001201504,0.0000378332,0.000006744293,0.00003703833,0.0003795819,0.9968168,0.000007464697],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001163879,0.9150903,0.0001857607,0.025853,0.0506491,0.00001370271,0.0001695723,0.00003154502,0.007890582],"genre_scores_gemma":[0.002073996,0.8980365,0.0002977547,0.02876529,0.05197364,0.00005087686,0.000423882,0.00005501576,0.01832308],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01992522,"threshold_uncertainty_score":0.06665647,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2978078088","doi":"10.3968/11225","title":"Murdoch on Good and Evil","year":2019,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Realm; Buddhism; Balance (ability); Philosophy; Environmental ethics; Morality; Aesthetics; Sociology; Epistemology; Law; Psychology; Political science; Theology","authors":[{"name":"Chang Zheng","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01794871180182401,"gpt":0.2691320631545017,"spread":0.2511833513526777,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006732357,0.0002992826,0.0003178625,0.0007572442,0.005589554,0.003752719,0.0003700776,0.0009793745,0.009952028],"category_scores_gemma":[0.002680913,0.0001183094,0.0001116199,0.0005399349,0.006937521,0.00191128,0.001562961,0.003349266,0.00222511],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003827584,"about_ca_system_score_gemma":0.002147665,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0322004,"about_ca_topic_score_gemma":0.1039051,"domain_scores_codex":[0.9989215,0.0004900191,0.00002407657,0.0001468589,0.0003160489,0.0001015723],"domain_scores_gemma":[0.9987713,0.0004607057,0.00008009974,0.0001058601,0.0003741498,0.0002078852],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004756221,0.00001718616,0.0006377685,0.0002389391,0.00001011161,0.0003612221,0.04111962,0.00002662211,0.0002916161,0.2177039,0.6849188,0.0546265],"study_design_scores_gemma":[0.000001412612,0.000006677466,0.0005292388,0.0001379669,0.000001527666,0.0001162132,0.004206925,0.0000101338,0.00005012878,0.002876771,0.9920598,0.000003161089],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01497758,0.09949006,0.0008396499,0.1387708,0.01450858,0.00002548495,0.0001064163,0.0001038464,0.7311775],"genre_scores_gemma":[0.3071932,0.02524723,0.001127868,0.02719184,0.003999727,0.0000324794,0.00006016734,0.0001927023,0.6349548],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0322004,"threshold_uncertainty_score":0.06402594,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}