{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":315,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":315,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"bbf2c696a34e","filters":{"topic":"Religion, Gender, and Enlightenment"}},"results":[{"id":"W659016980","doi":"10.5860/choice.39-2047","title":"Rebel writer: Mary Wollstonecraft and Enlightenment politics","year":2001,"lang":"en","type":"article","venue":"Choice Reviews Online","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":75,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Enlightenment; Politics; Literature; History; Art; Philosophy; Political science; Law; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.07166419492791577,"gpt":0.2983279750995294,"spread":0.2266637801716136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002635256,0.000312064,0.0005147491,0.0000939312,0.0003132934,0.0001381414,0.0002068977,0.00006580239,0.0009083874],"category_scores_gemma":[0.0000454825,0.0002295795,0.0001581954,0.00005395971,0.0001646706,0.0001740554,0.00008906559,0.0001771071,0.0002294029],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009058298,"about_ca_system_score_gemma":0.00002805313,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003111177,"about_ca_topic_score_gemma":0.0001065552,"domain_scores_codex":[0.9982078,0.00008164831,0.0006383653,0.000385822,0.0002483342,0.0004380411],"domain_scores_gemma":[0.9989926,0.0000655672,0.0001621777,0.0004882871,0.00006686724,0.0002245394],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004722469,0.002252264,0.006006519,0.002156066,0.0003138676,0.0001679787,0.08990061,0.000002109058,0.0004579217,0.07522971,0.5360016,0.2874641],"study_design_scores_gemma":[0.0003689587,0.00008704588,0.0005863854,0.0002902835,0.00008377918,0.00004342643,0.002961317,0.00003339481,0.00001218539,0.0008171975,0.9944188,0.0002972357],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"review","genre_scores_codex":[0.5107041,0.39947,0.00006425809,0.0090981,0.001510129,0.001394529,0.0001755079,0.0002242,0.07735921],"genre_scores_gemma":[0.02493953,0.8332103,0.002158833,0.01200936,0.007215705,0.0001073156,0.0003947407,0.0001065633,0.1198576],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.4857646,"threshold_uncertainty_score":0.9946205,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2020455909","doi":"10.1353/qkh.2000.0011","title":"The Hicksite Quaker World, 1875-1900","year":2000,"lang":"en","type":"article","venue":"Quaker history","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Faith; Virtue; Quarter (Canadian coin); Meaning (existential); Morality; Religious studies; Period (music); History; Sociology; Law; Aesthetics; Theology; Art; Political science; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.03136193598854636,"gpt":0.2065362959281901,"spread":0.1751743599396437,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002476954,0.0001990522,0.0001659001,0.00006939633,0.0007030646,0.00009080867,0.0002268452,0.00004174038,0.02154761],"category_scores_gemma":[0.000007064443,0.0001382477,0.0001565566,0.00002874375,0.0004060785,0.000116323,0.00001336381,0.0001828998,0.003728168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000431979,"about_ca_system_score_gemma":0.00009343204,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006895824,"about_ca_topic_score_gemma":0.001029695,"domain_scores_codex":[0.9986599,0.0000872115,0.0002953002,0.0002703609,0.0003159658,0.0003712377],"domain_scores_gemma":[0.9992204,0.0000750556,0.00006771885,0.0004902951,0.00004611605,0.0001003591],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002519598,0.00004519377,0.00003796403,0.000007445687,0.00003249833,0.000007102017,0.1039601,0.0000053711,0.000006164568,0.1566109,0.7310674,0.008194642],"study_design_scores_gemma":[0.0002157458,0.00003177494,0.0001915484,0.0000117526,0.00002365238,0.00000232209,0.006624591,0.00001346918,0.000006774772,0.001636324,0.9910212,0.0002208395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.05811121,0.02385843,0.000004380641,0.0008313247,0.002300006,0.0001545374,0.000005075783,0.000160136,0.9145749],"genre_scores_gemma":[0.2776304,0.0009623161,0.00001851433,0.001460016,0.0008790211,0.0000392596,0.00000826492,0.00003547323,0.7189667],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2599538,"threshold_uncertainty_score":0.9970475,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2898505667","doi":"10.1111/phc3.12553","title":"Cartesian prejudice: Gender, education and authority in Poulain de la Barre","year":2018,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Prejudice (legal term); Epistemology; Voluntarism (philosophy); Status quo; Doxastic logic; Passion; Sociology; Politics; Distrust; Social psychology; Identity (music); Psychology; Philosophy; Political science; Aesthetics; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.03871873577426916,"gpt":0.288521616978584,"spread":0.2498028812043149,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002233906,0.0001332704,0.0001466464,0.0001012653,0.0002269687,0.0001266365,0.000112794,0.00005597599,0.0001539815],"category_scores_gemma":[0.00001093968,0.0001260435,0.00003633505,0.00003603301,0.0002770379,0.0001150578,0.00003476361,0.0001279409,0.00004010418],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008542696,"about_ca_system_score_gemma":0.000079288,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006527244,"about_ca_topic_score_gemma":0.00005804931,"domain_scores_codex":[0.9991223,0.0001306349,0.0001754509,0.0002250643,0.0001361553,0.0002103905],"domain_scores_gemma":[0.9995705,0.00004199184,0.00004736856,0.0001818173,0.00005473689,0.000103594],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001914046,0.0002437964,0.003714953,0.00005702512,0.00002110741,0.000002951593,0.1617174,0.00000121338,0.00006373676,0.8121104,0.02061975,0.001428572],"study_design_scores_gemma":[0.0005260273,0.0001148768,0.02036666,0.00006296177,0.00002932167,0.00001571196,0.0193591,0.000321736,0.0001613944,0.7101487,0.2485755,0.0003179731],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4531254,0.001223328,0.00005857423,0.002773054,0.0006370422,0.0001794406,0.000009534758,0.00006224395,0.5419313],"genre_scores_gemma":[0.9966759,0.00009916638,0.0001468176,0.0005462703,0.002151032,0.00002763184,0.00001065597,0.00001479694,0.0003277422],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5435504,"threshold_uncertainty_score":0.5139906,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2898291067","doi":"10.3828/quaker.15.2.227","title":"‘I am Getting a Considerable of a Canadian they Tell Me’: Connected Understandings in the Nineteenth-Century Quaker Atlantic <sup>*</sup>","year":2011,"lang":"en","type":"article","venue":"Quaker Studies","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Context (archaeology); Narrative; New england; History; Identity (music); Genealogy; Gender studies; Sociology; Archaeology; Political science; Law; Middle class; Art; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.1261796067951953,"gpt":0.2532791537030877,"spread":0.1270995469078924,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004573411,0.0002586982,0.0004192035,0.0003262896,0.0005069858,0.00007247366,0.0002032251,0.00005451373,0.0003229671],"category_scores_gemma":[0.00008308454,0.000166875,0.0001107368,0.0001208859,0.0004653718,0.0001109395,0.00004541751,0.0001735187,0.00003907935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000123942,"about_ca_system_score_gemma":0.0000873824,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1933242,"about_ca_topic_score_gemma":0.1569074,"domain_scores_codex":[0.9983079,0.0001419015,0.0004733538,0.0002826053,0.0002681962,0.0005260467],"domain_scores_gemma":[0.9990908,0.000267545,0.0001423033,0.0002823653,0.0001396832,0.00007728914],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002403714,0.00006900999,0.006689203,0.00007542026,0.000284791,0.00003045155,0.827997,0.00001124525,0.000005712615,0.1317351,0.03304325,0.00003484695],"study_design_scores_gemma":[0.0006238083,0.0001405269,0.00124078,0.0001509152,0.0001026903,0.000009856793,0.9245492,0.00007481808,0.00003114758,0.006952906,0.06583369,0.0002896901],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9002535,0.007599822,0.000003118804,0.001369483,0.000282249,0.0004457858,0.00001823031,0.00004294764,0.08998488],"genre_scores_gemma":[0.9950083,0.003269806,0.00004481577,0.0008540099,0.000140567,0.00003613561,0.000008333274,0.0000227275,0.000615328],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1247822,"threshold_uncertainty_score":0.8584768,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3129462292","doi":"10.1017/s1369415420000564","title":"Kant’s Enlightenment and Women’s Peculiar Immaturity","year":2021,"lang":"en","type":"article","venue":"Kantian Review","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Enlightenment; Subordination (linguistics); Philosophy; Citizenship; Epistemology; Law and economics; Context (archaeology); Law; Sociology; Political science; History; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.02368288320084618,"gpt":0.2337226572660818,"spread":0.2100397740652356,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002420391,0.00020856,0.0004175212,0.00002827163,0.0002508902,0.0001494622,0.0001157171,0.00003599382,0.004809547],"category_scores_gemma":[0.00001931947,0.0001606464,0.0001242444,0.00003984613,0.0001037912,0.0001081774,0.00008728996,0.0001175306,0.0003444958],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006857825,"about_ca_system_score_gemma":0.0000534742,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003875305,"about_ca_topic_score_gemma":0.00001403045,"domain_scores_codex":[0.9986049,0.00008501028,0.0003564777,0.000352813,0.0002613944,0.0003393819],"domain_scores_gemma":[0.9992781,0.00001816475,0.00008889781,0.0003675125,0.0000839893,0.0001633082],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001373516,0.0003837207,0.0001633045,0.00968393,0.0003348265,0.0003867066,0.1326208,1.316305e-7,0.0001954032,0.3230675,0.4884486,0.04470129],"study_design_scores_gemma":[0.0001660972,0.00003085382,0.0002280854,0.00100028,0.00006994401,0.00004560448,0.00715477,0.000001429672,0.0001246258,0.001289799,0.9896605,0.0002280389],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.1017814,0.7794371,0.000007453805,0.007603037,0.0009271514,0.0003968048,0.00003311797,0.00009223379,0.1097217],"genre_scores_gemma":[0.1323166,0.8378941,0.0001779801,0.01006485,0.000460349,0.00009902386,0.0000431365,0.00003303372,0.0189109],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.5012119,"threshold_uncertainty_score":0.9961002,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1968755737","doi":"10.1353/his.2014.0066","title":"Lower-Middle-Class Masculinity and the Young Men’s Christian Association, 1844-1880","year":2014,"lang":"fr","type":"article","venue":"Histoire sociale","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Masculinity; Scholarship; Middle class; Gender studies; Sociology; Class (philosophy); History; Political science; Law; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01589103905876258,"gpt":0.1986495916739433,"spread":0.1827585526151807,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001347481,0.0003488098,0.0005210673,0.0000501041,0.004208632,0.0004160494,0.0002530676,0.000298223,0.0009588707],"category_scores_gemma":[0.0002344145,0.0002877701,0.0003346041,0.00006054823,0.00165999,0.0001856779,0.00009374721,0.0003940492,0.0003810498],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001265009,"about_ca_system_score_gemma":0.0001612716,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01848181,"about_ca_topic_score_gemma":0.002540249,"domain_scores_codex":[0.9973949,0.0004997872,0.0005367807,0.0004156877,0.0005686943,0.0005841739],"domain_scores_gemma":[0.9984834,0.0003124953,0.000427275,0.0003595299,0.0002622422,0.0001550723],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000460902,0.0001246696,0.0003882826,0.0000975449,0.0001720808,0.000003690434,0.1914403,0.000002175006,0.000002125099,0.4348521,0.3705288,0.002342076],"study_design_scores_gemma":[0.00169802,0.00007248398,0.0006223655,0.0000620268,0.0002833407,0.000004900223,0.05255499,0.0002584191,0.000003311792,0.01464813,0.92943,0.0003619919],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05085161,0.05821851,0.0001306975,0.06229711,0.01549945,0.0006199859,0.0001402349,0.0001503732,0.812092],"genre_scores_gemma":[0.51487,0.005479033,0.00003068565,0.001302108,0.005204132,0.00005562564,0.00003282492,0.00005472868,0.4729708],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5589012,"threshold_uncertainty_score":0.9999574,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054789921","doi":"10.7202/1018381ar","title":"L’autonomie relationnelle : un nouveau fondement pour les théories de la justice1","year":2013,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Humanities; Philosophy; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.09663167814810282,"gpt":0.2933252534616785,"spread":0.1966935753135757,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003606401,0.0003987009,0.0003256576,0.0001145304,0.0009806156,0.0004783811,0.0002600681,0.0002515606,0.006798286],"category_scores_gemma":[0.00004369241,0.0003704206,0.0002021081,0.00003099311,0.0006295592,0.0004744465,0.0001145155,0.0003325652,0.001064787],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003806588,"about_ca_system_score_gemma":0.0001759143,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003102289,"about_ca_topic_score_gemma":0.0000167814,"domain_scores_codex":[0.998027,0.0002356261,0.0005366748,0.0003959773,0.0002551893,0.0005495443],"domain_scores_gemma":[0.9987695,0.0002777789,0.0001993924,0.0003564899,0.000194218,0.0002026542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001246187,0.0002869027,0.0007064652,0.0001703704,0.000175095,0.00001242417,0.05611734,0.0001019125,0.00004959901,0.804154,0.1367499,0.001463472],"study_design_scores_gemma":[0.0003234886,0.0001123347,0.001044538,0.0001092258,0.0002033572,0.00001177375,0.02078447,0.0003537839,0.0003206002,0.5893916,0.3870049,0.0003398776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1926631,0.0643594,0.0006284897,0.1791132,0.001585506,0.0006547475,0.00004799332,0.0002814421,0.5606661],"genre_scores_gemma":[0.9415688,0.01836218,0.001831886,0.002746603,0.00898943,0.0001544523,0.00003243003,0.00007557956,0.02623865],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7489057,"threshold_uncertainty_score":0.9998748,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2587256058","doi":"10.7202/1038436ar","title":"« Dans leur propre intérêt » : La Charte des valeurs québécoises, ou du danger de la religion pour les femmes","year":2016,"lang":"fr","type":"article","venue":"Recherches sociographiques","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Douglas College; University of Ottawa","funders":"","keywords":"Humanities; Political science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.1235012266006837,"gpt":0.3166639083141912,"spread":0.1931626817135075,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.002132896,0.000662089,0.0005269761,0.0003418754,0.0008425181,0.0004109622,0.0004815081,0.0009357765,0.0001539765],"category_scores_gemma":[0.0002318945,0.0004884459,0.000733694,0.000163246,0.003040654,0.0004744593,0.0001264474,0.000637815,0.00007881538],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001602838,"about_ca_system_score_gemma":0.0003478926,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1007476,"about_ca_topic_score_gemma":0.005926557,"domain_scores_codex":[0.9949226,0.002534584,0.0005820385,0.0006866932,0.0003663517,0.0009077431],"domain_scores_gemma":[0.9973577,0.001313356,0.0002649679,0.0005046602,0.0002638819,0.0002953848],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007837049,0.000708021,0.2268434,0.0006373686,0.0006851305,0.00008222764,0.4005393,0.000001310081,0.003046178,0.1376929,0.1671902,0.06249545],"study_design_scores_gemma":[0.0008626717,0.000373763,0.06549463,0.001704558,0.0004392576,0.00010896,0.04298748,0.00001041319,0.003071741,0.1748192,0.7090143,0.001112993],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8640138,0.05999473,0.000946371,0.02065081,0.0004200086,0.0004009815,0.0001144009,0.0004516651,0.05300724],"genre_scores_gemma":[0.6200998,0.3375777,0.0008883582,0.0003947177,0.001730988,0.0001388658,0.00001926296,0.0001430671,0.03900722],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.541824,"threshold_uncertainty_score":0.9997567,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2082961160","doi":"10.1111/j.1527-2001.2007.tb01150.x","title":"Religion, Rights, and Relationships: The Dream of Relational Equality","year":2007,"lang":"en","type":"article","venue":"Hypatia","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Opposition (politics); Politics; Dream; Prejudice (legal term); Political science; Human rights; Sociology; Civil rights; Economic Justice; Face (sociological concept); Gender studies; Law; Psychology; Social science","retraction":null,"screen_n_in":null,"score":{"opus":0.0798992141909214,"gpt":0.2600549035834534,"spread":0.180155689392532,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007220286,0.00008412223,0.00009634945,0.00004611856,0.0004695367,0.00002947144,0.00007015589,0.00004335246,0.000199387],"category_scores_gemma":[0.0000315876,0.00005246757,0.00004433607,0.00003118105,0.0002269348,0.00009124726,0.00002239958,0.0001173573,0.00004195808],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001954185,"about_ca_system_score_gemma":0.00001671095,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001023796,"about_ca_topic_score_gemma":0.0002879609,"domain_scores_codex":[0.9991503,0.00006354879,0.0003188551,0.0001263154,0.0002136944,0.0001273376],"domain_scores_gemma":[0.9993126,0.0002500417,0.0001168187,0.0001891996,0.00009032321,0.00004102161],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001652711,0.00003210433,0.005032269,0.00001058433,0.00002337658,6.983573e-7,0.08418991,0.000005629565,0.00001554664,0.8923954,0.01808555,0.0001923785],"study_design_scores_gemma":[0.000363452,0.00006822826,0.05792053,0.00003206081,0.00005411414,0.000008964104,0.01433938,0.00006591818,0.000248943,0.210534,0.7161784,0.0001859849],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7724271,0.001587184,0.0012136,0.000817852,0.0003432484,0.0001882141,0.00001730137,0.00004142026,0.223364],"genre_scores_gemma":[0.9956422,0.00007170536,0.0002079249,0.0001539003,0.0002469289,0.00000386897,0.00002340165,0.000006651929,0.003643458],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6980929,"threshold_uncertainty_score":0.3611344,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4255453729","doi":"10.5325/weslmethstud.12.2.0214","title":"Nathan Bangs and the Methodist Episcopal Church: The Spread of Scriptural Holiness in Nineteenth-Century America","year":2020,"lang":"en","type":"article","venue":"Wesley and Methodist Studies","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Pulpit; Protestantism; Flourishing; Publishing; Audience measurement; Newspaper; Heresy; Religious studies; History; Sanctification; Law; Classics; Sociology; Theology; Political science; Philosophy; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.1129469675498023,"gpt":0.3128691078393585,"spread":0.1999221402895561,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007876175,0.0002285849,0.0005551486,0.00004005681,0.0004675964,0.00007426563,0.0001743903,0.00002983815,0.00002991471],"category_scores_gemma":[0.0002844547,0.0001096362,0.0000989375,0.00008206889,0.001996749,0.00007398102,0.000217733,0.0001898223,0.000002126694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001359114,"about_ca_system_score_gemma":0.00001415981,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008345985,"about_ca_topic_score_gemma":0.00005866821,"domain_scores_codex":[0.9983788,0.0005099541,0.0003787414,0.0002856607,0.0002027783,0.0002440958],"domain_scores_gemma":[0.9988452,0.0006983324,0.0001532126,0.0001718231,0.00006911474,0.00006231073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000428845,0.00004453033,0.000586977,0.0002435264,0.0003053624,0.000005647286,0.8371844,0.000008224839,0.0002003265,0.1410023,0.01039855,0.009591334],"study_design_scores_gemma":[0.001789572,0.0001446411,0.002517725,0.00006247022,0.0002187473,0.000005359455,0.5318639,0.00014229,0.0002632049,0.002979892,0.459739,0.0002731544],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5134111,0.3430248,0.0006673419,0.06703935,0.001965695,0.001497728,0.0001675774,0.00009569274,0.07213069],"genre_scores_gemma":[0.9653522,0.03018436,0.0008125011,0.002752621,0.0004423839,0.00006029224,0.000006487639,0.00001449591,0.0003746299],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4519411,"threshold_uncertainty_score":0.7357104,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2544455036","doi":"10.33137/rr.v35i4.19701","title":"Returning to Lady Lumley’s Schoolroom: Euripides, Isocrates, and the Paradox of Women’s Learning","year":2013,"lang":"fr","type":"article","venue":"Renaissance and Reformation","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01158824259886229,"gpt":0.2115058237189548,"spread":0.1999175811200925,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006354665,0.0001880767,0.0002992688,0.0000815307,0.000736529,0.0002850285,0.00008874802,0.00008482259,0.0002143862],"category_scores_gemma":[0.00005165035,0.0001135275,0.00004717952,0.00006174795,0.0003812084,0.0007040728,0.00006274046,0.0002389831,0.00009114608],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001252068,"about_ca_system_score_gemma":0.00002362787,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001752712,"about_ca_topic_score_gemma":0.0000124429,"domain_scores_codex":[0.9986426,0.000141957,0.000454124,0.0001794394,0.0002060851,0.000375788],"domain_scores_gemma":[0.9992601,0.00005674162,0.0002591171,0.0001606925,0.0001216181,0.0001417531],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001811767,0.0000624244,0.001776209,0.001063719,0.0001666382,0.000001413977,0.7614527,0.0003044931,0.0003131713,0.135483,0.05608169,0.0431134],"study_design_scores_gemma":[0.001357479,0.0003338195,0.005012087,0.0007024323,0.0000505224,0.0000225574,0.1494015,0.002798438,0.0003244548,0.005793138,0.8338674,0.000336258],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9398368,0.03518485,0.00007711637,0.007044615,0.0004606585,0.0004559483,0.00000526776,0.0000288041,0.01690597],"genre_scores_gemma":[0.9662634,0.02160385,0.00006938476,0.0003825813,0.0003949209,0.00008044795,0.00001157994,0.00001573292,0.01117818],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7777857,"threshold_uncertainty_score":0.566486,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1970186713","doi":"10.3917/hmc.016.0005","title":"À la découverte de la femme missionnaire","year":2010,"lang":"fr","type":"article","venue":"Histoire monde et cultures religieuses","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01518833860545565,"gpt":0.2741133599812333,"spread":0.2589250213757776,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005220919,0.0006601232,0.0004953863,0.0001423722,0.001654973,0.0007272636,0.000589588,0.0008157741,0.001271779],"category_scores_gemma":[0.0002040829,0.0005415184,0.000450365,0.0000848356,0.001983463,0.0003282232,0.0001567885,0.001407055,0.0003024541],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003122544,"about_ca_system_score_gemma":0.0005694857,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004690416,"about_ca_topic_score_gemma":0.0006377257,"domain_scores_codex":[0.9969792,0.0004590553,0.0005621958,0.0006675493,0.0005462501,0.0007857431],"domain_scores_gemma":[0.9981276,0.0002916455,0.0002441198,0.0007109047,0.0001716983,0.0004540198],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003498993,0.0003541238,0.0001849066,0.0001516915,0.0000843966,0.0001302571,0.09742898,0.00002283513,0.002483761,0.2373911,0.6596612,0.00207183],"study_design_scores_gemma":[0.000633335,0.0001051302,0.001060263,0.000331447,0.0001724705,0.0002467422,0.02128919,0.00002585311,0.0006043409,0.01036995,0.9644378,0.0007234175],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.138705,0.1505679,0.00004227142,0.01797074,0.007987058,0.0003302314,0.0001194445,0.0004223784,0.683855],"genre_scores_gemma":[0.5546479,0.03198789,0.0006891969,0.002658958,0.002111932,0.00006724785,0.00005305589,0.0001559448,0.4076279],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.4159429,"threshold_uncertainty_score":0.9997036,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2149855857","doi":"10.1017/s0007087402004661","title":"Should the cobbler stick to his last? Silvanus Phillips Thompson and the making of a scientific career","year":2002,"lang":"en","type":"article","venue":"The British Journal for the History of Science","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Sociology; Impulse (physics)","retraction":null,"screen_n_in":null,"score":{"opus":0.1278173973676424,"gpt":0.2551991722791234,"spread":0.127381774911481,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003286838,0.0001020258,0.0001701858,0.00006623462,0.005276981,0.0006129061,0.001118785,0.00001632852,0.0001946414],"category_scores_gemma":[0.0001425837,0.00004702004,0.000125918,0.0001056616,0.008830668,0.0001937882,0.0001134924,0.0002059633,0.000005196283],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001703356,"about_ca_system_score_gemma":0.00008734501,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000220451,"about_ca_topic_score_gemma":0.0001869332,"domain_scores_codex":[0.9983806,0.00008045806,0.0003139615,0.0001799304,0.0007531528,0.0002918791],"domain_scores_gemma":[0.9988518,0.0002405764,0.0002387794,0.0003060982,0.0003156372,0.00004714759],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007660961,0.00005183278,0.000009940137,0.00002870208,0.0000413893,0.000003631735,0.4687826,0.0002976946,0.0005556104,0.02060729,0.4864463,0.02309846],"study_design_scores_gemma":[0.0004295803,0.00007980788,0.0001499395,0.000161889,0.00008798564,0.0003011026,0.04728514,0.001047821,0.0000396314,0.00312591,0.9471825,0.0001086646],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6936978,0.1833116,0.0006058703,0.03051745,0.02681438,0.002118601,0.00008433442,0.00004194117,0.06280808],"genre_scores_gemma":[0.9658285,0.0006740736,0.00004094245,0.0009730313,0.0003403536,0.00001542013,1.420175e-7,0.00001080317,0.0321167],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4607362,"threshold_uncertainty_score":0.996018,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2077435390","doi":"10.1177/1206331205274810","title":"Citizenship in Private Space","year":2005,"lang":"en","type":"article","venue":"Space and Culture","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Citizenship; Ideal (ethics); Space (punctuation); Politics; Sociology; Private space; Friendship; Public space; Mill; Political philosophy; Public sphere; Private sphere; Epistemology; Good citizenship; Law; Law and economics; Political science; Social science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02112558761877281,"gpt":0.2239170550165802,"spread":0.2027914673978073,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005361739,0.0001142295,0.0001096232,0.00002894225,0.0001275968,0.0001027528,0.0000566195,0.00005098454,0.0003712466],"category_scores_gemma":[0.00000296264,0.00008023661,0.00003362047,0.00001700568,0.00006358059,0.00007284262,0.00002056423,0.0001049538,0.000133587],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002821509,"about_ca_system_score_gemma":0.000007936799,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007886528,"about_ca_topic_score_gemma":0.0002543728,"domain_scores_codex":[0.9994456,0.00001469666,0.00008863331,0.0001589449,0.0001033569,0.0001887888],"domain_scores_gemma":[0.9997967,0.000004983056,0.00002618317,0.0001034059,0.0000132062,0.00005551817],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000145477,0.00001706462,0.000532326,0.00001592336,0.0000136798,0.000005452338,0.2709289,0.000009959974,0.0001682651,0.3937141,0.3341431,0.000436628],"study_design_scores_gemma":[0.000303352,0.00003493487,0.0003476322,0.00002533452,0.00000836591,0.000003731218,0.04205956,0.00001431507,0.0003228518,0.008932196,0.9478031,0.0001445978],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6723543,0.004697241,0.000005978297,0.01090415,0.0002116722,0.0001350763,0.000008606213,0.00005946066,0.3116235],"genre_scores_gemma":[0.9008999,0.001450067,0.0001359233,0.0006672793,0.000924615,0.000007750855,0.000008190073,0.00001060642,0.09589564],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.61366,"threshold_uncertainty_score":0.406489,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2162772852","doi":"10.1525/eth.2001.29.4.430","title":"Sitting in Silence: Self, Emotion, and Tradition in the Genesis of a Charismatic Ministry","year":2001,"lang":"en","type":"article","venue":"Ethos","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Followership; Charisma; Habitus; Millenarianism; Charismatic authority; Silence; Sociology; Aesthetics; Christian ministry; Psychology; Politics; Social psychology; Philosophy; Law; Political science; Ethnography; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.04273172709753963,"gpt":0.2488751276968892,"spread":0.2061434005993496,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002945893,0.00005502693,0.00008414405,0.00005061764,0.00006467502,0.00002766015,0.00005532507,0.00002658388,0.00007657187],"category_scores_gemma":[0.000009483376,0.00003933717,0.00001926944,0.00003573959,0.00003912873,0.00005767453,0.00000562655,0.00005775075,0.000003310475],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001705779,"about_ca_system_score_gemma":0.00001125162,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005194257,"about_ca_topic_score_gemma":6.839814e-7,"domain_scores_codex":[0.9994809,0.00006333015,0.0001818104,0.00008622757,0.0001025338,0.00008520029],"domain_scores_gemma":[0.9997903,0.00005877804,0.00004808204,0.00007888244,0.0000123237,0.0000116691],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00000290438,0.00005950843,0.004161686,0.00004942947,0.000003099139,0.000004672857,0.9912727,0.000003536311,0.00005220806,0.00313736,0.0003417285,0.0009110979],"study_design_scores_gemma":[0.0001585107,0.00003093142,0.02436513,0.00005470669,0.000006455475,0.000006677372,0.9710123,0.0002593591,0.00004464282,0.002537532,0.001475152,0.00004862819],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9931448,0.0003900616,0.00001597507,0.0005623795,0.0000649776,0.0001091253,0.000001858799,0.000008663444,0.005702174],"genre_scores_gemma":[0.999074,0.0003660084,0.00007212303,0.0001552458,0.0001137674,0.00001424436,0.00000310948,0.000003737192,0.0001977023],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02026049,"threshold_uncertainty_score":0.1604123,"prediction_status":"machine_predicted_unvalidated"},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"qualitative","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"high"},{"model":"gpt","categories":[],"domain":null,"study_design":"qualitative","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"agree"},{"id":"W2220490377","doi":"10.4000/episteme.666","title":"Catharine Macaulay : The ‘Female Historian’ in Context","year":2010,"lang":"fr","type":"article","venue":"Études Épistémè","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"ECW Press (Canada)","funders":"","keywords":"Context (archaeology); Literature; History; Art; Classics; Art history; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.02597317125681543,"gpt":0.2404474243778117,"spread":0.2144742531209963,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005016046,0.0003238443,0.0003178301,0.00008745449,0.0005239433,0.0002411061,0.0004737061,0.0001754456,0.004670207],"category_scores_gemma":[0.00003575658,0.0002401195,0.0001789568,0.00006566759,0.0006677461,0.0001589052,0.0001173497,0.0006813801,0.0007941945],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002907465,"about_ca_system_score_gemma":0.0001735233,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02031436,"about_ca_topic_score_gemma":0.02431323,"domain_scores_codex":[0.9981636,0.00009040635,0.0004694462,0.0003959585,0.0003243283,0.0005563022],"domain_scores_gemma":[0.9988976,0.0001236449,0.0001325505,0.000624272,0.00008721033,0.0001347298],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003019436,0.0002822202,0.0007944503,0.00008562068,0.00005343781,0.0000489241,0.118859,0.000005203894,0.0002239934,0.8152936,0.05997451,0.004348849],"study_design_scores_gemma":[0.0005163571,0.00009263558,0.00133883,0.00005573375,0.00004767096,0.00002462029,0.02746567,0.00004196692,0.0001355991,0.002830329,0.9671364,0.0003141607],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5789936,0.02535971,0.00000664161,0.01867303,0.01604126,0.0004930697,0.00006776334,0.00006437031,0.3603006],"genre_scores_gemma":[0.7829401,0.001355805,0.00002842497,0.001149096,0.002977607,0.00004933084,0.00001633335,0.00003926087,0.211444],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.907162,"threshold_uncertainty_score":0.9999838,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1891211318","doi":"10.4000/books.pressesmines.330","title":"Redéfinir l’endométriose","year":2010,"lang":"fr","type":"book-chapter","venue":"Presses des Mines eBooks","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Geology","retraction":null,"screen_n_in":null,"score":{"opus":0.0560694010568098,"gpt":0.2394435116980338,"spread":0.183374110641224,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0002061384,0.001110912,0.0009196781,0.0002648214,0.001327875,0.0006120004,0.0007087381,0.0007068605,0.007192833],"category_scores_gemma":[0.00005545554,0.0009824826,0.00065113,0.000007838028,0.00303074,0.0001537757,0.0003404706,0.000730117,0.0008800976],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001025723,"about_ca_system_score_gemma":0.0001257581,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001529632,"about_ca_topic_score_gemma":0.0005895168,"domain_scores_codex":[0.9966428,0.0000534383,0.0009858947,0.0009080237,0.000565245,0.0008445625],"domain_scores_gemma":[0.9973585,0.000324846,0.000494506,0.00105764,0.0004060702,0.00035846],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001348383,0.00009500984,0.00003144043,0.0009204952,0.0005183329,0.0001186764,0.04842921,0.000002779449,0.001627423,0.9216972,0.008434702,0.01798989],"study_design_scores_gemma":[0.0005924203,0.0002261882,0.00001994729,0.0005968358,0.0005055423,0.00007754962,0.002564557,0.000008413655,0.002278993,0.08653094,0.9055679,0.00103073],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02269667,0.02109399,0.00005619548,0.0002447322,0.004181736,0.0007150597,0.000324511,0.0002004409,0.9504867],"genre_scores_gemma":[0.05623814,0.009152399,0.0008116623,0.0003462462,0.005626947,0.0001123728,0.0001675562,0.0002706625,0.927274],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8971332,"threshold_uncertainty_score":0.9999723,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3069891404","doi":"10.1111/ejop.12578","title":"Astell, friendship, and relational autonomy","year":2020,"lang":"en","type":"article","venue":"European Journal of Philosophy","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Friendship; Interpretation (philosophy); Autonomy; Virtue; Epistemology; Social psychology; Philosophy; Psychology; Political science; Linguistics; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.08392156477992745,"gpt":0.2136987591342853,"spread":0.1297771943543579,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002192051,0.00009874743,0.0001323063,0.0000524605,0.0001342237,0.00008043149,0.0001170227,0.000008166918,0.0005418684],"category_scores_gemma":[0.0000175315,0.00007675298,0.00008260095,0.00001874477,0.0000976954,0.0001953692,0.00003587585,0.0001692032,0.0001557245],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001200252,"about_ca_system_score_gemma":0.00003143314,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":5.884225e-7,"about_ca_topic_score_gemma":3.30793e-8,"domain_scores_codex":[0.9991639,0.0001058404,0.000342392,0.0001000841,0.0001937643,0.00009396828],"domain_scores_gemma":[0.9994732,0.00002353864,0.0002015682,0.00005958852,0.00007876957,0.0001633265],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009851203,0.00005531239,0.0003637732,0.00003375423,0.00012442,0.0002096292,0.2119782,0.00006040999,0.00007817471,0.7602101,0.02472853,0.002059206],"study_design_scores_gemma":[0.0006083471,0.0004440176,0.0007125975,0.00003479702,0.00003224127,0.00004201164,0.004096813,0.00003654973,0.00002140576,0.0124533,0.9813871,0.000130861],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1179673,0.001787726,0.0003409277,0.0186947,0.0005348808,0.00005248396,0.000007988183,0.00002422712,0.8605898],"genre_scores_gemma":[0.9933958,0.00008095429,0.0003688027,0.001768038,0.004111778,1.317398e-7,0.000002016347,0.00001938065,0.0002530665],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9566585,"threshold_uncertainty_score":0.593308,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2617492632","doi":"10.1017/hor.2017.51","title":"The Female Body in Catholic Theology: Menstruation, Reproduction, and Autonomy","year":2017,"lang":"en","type":"article","venue":"Horizons","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Scrutiny; Menstruation; Judaism; Autonomy; Gender studies; Perspective (graphical); Subject (documents); Human sexuality; Sociology; Theology; Medicine; Political science; Philosophy; Art; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.03395456546994914,"gpt":0.2620181325080732,"spread":0.2280635670381241,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003196053,0.0000825692,0.00009095354,0.00003247997,0.001659304,0.00028836,0.000152632,0.0000263949,0.00006143662],"category_scores_gemma":[0.00005794545,0.00005495211,0.0000241447,0.000008169977,0.0004398347,0.0001317743,0.00005350866,0.00007703764,0.00003828853],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003099748,"about_ca_system_score_gemma":0.00004656863,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007073451,"about_ca_topic_score_gemma":0.0004243034,"domain_scores_codex":[0.9993592,0.00003268582,0.0001521185,0.000216298,0.00007340615,0.000166281],"domain_scores_gemma":[0.9992613,0.0000267133,0.00008737561,0.0005506033,0.00004379699,0.00003021364],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001090176,0.0000323309,0.006776842,0.000006331907,0.00002391788,0.00000294648,0.1850879,0.000001668859,0.00004528627,0.7936592,0.008538475,0.005814267],"study_design_scores_gemma":[0.0002298728,0.00006145518,0.03406315,0.000007867126,0.00001432721,0.00000857661,0.01975411,0.0000239519,0.0001268435,0.02622359,0.9193704,0.000115899],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8540881,0.0009122391,0.000007735416,0.005946357,0.0009414071,0.000160797,0.000003271145,0.00002974805,0.1379103],"genre_scores_gemma":[0.9810228,0.0006395203,0.00002436032,0.00004897147,0.0006269587,0.00004048845,0.000003449482,0.000008000507,0.01758548],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9108319,"threshold_uncertainty_score":0.9996404,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4315749611","doi":"10.33972/ijsl.196","title":"Greenleaf’s Servant-Leadership and Quakerism: A Nexus","year":2010,"lang":"en","type":"article","venue":"International Journal of Servant-Leadership","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Nexus (standard); Servant leadership; Management; Political science; Psychology; Public relations; Engineering; Transactional leadership; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.1453028475676816,"gpt":0.2735177718447066,"spread":0.128214924277025,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006562247,0.0003462352,0.0004108059,0.0003659079,0.0002159273,0.0005548312,0.0008522809,0.0001651872,0.001262417],"category_scores_gemma":[0.0001051893,0.0002865969,0.0002660392,0.00004922664,0.000394021,0.0008866973,0.00008461362,0.0008616013,0.0001136985],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007954936,"about_ca_system_score_gemma":0.0001337528,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002961259,"about_ca_topic_score_gemma":0.00043679,"domain_scores_codex":[0.9972046,0.00008586137,0.0008397099,0.0003093869,0.001039809,0.0005206015],"domain_scores_gemma":[0.9979342,0.000172407,0.000586655,0.0002537359,0.0007374482,0.0003155795],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.001953341,0.0010883,0.01188568,0.0005325204,0.002493021,0.001404106,0.6659634,0.0000680487,0.009734908,0.1332363,0.1349406,0.03669982],"study_design_scores_gemma":[0.003555286,0.0006523607,0.006819696,0.0005431309,0.0002130532,0.001630769,0.5480645,0.0003860612,0.001951674,0.01293085,0.4223122,0.0009404247],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9203753,0.002966187,0.0001372978,0.05393251,0.01149008,0.0002255666,0.00005017729,0.00008693381,0.01073596],"genre_scores_gemma":[0.9833261,0.0003067615,0.0004299631,0.005862528,0.004731618,0.000004919415,0.00001660153,0.00005277717,0.005268779],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2873716,"threshold_uncertainty_score":0.9999586,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W633509102","doi":"","title":"\"On the threshold of manhood\": Working-Class Religion and Domesticity in Victorian Britain and Canada","year":2003,"lang":"en","type":"article","venue":"Histoire sociale","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Working class; Privilege (computing); Masculinity; Religiosity; Gender studies; Bourgeoisie; Sociology; Politics; Psychology; Law; Social psychology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.01578921169705669,"gpt":0.1892058321065466,"spread":0.1734166204094899,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001507164,0.00009717204,0.0001453867,0.00003039811,0.0003982441,0.00003239463,0.0000534366,0.00003805302,0.00003726688],"category_scores_gemma":[0.00003181336,0.00007491133,0.00002262171,0.00002568297,0.0002394931,0.00002411379,0.0000133437,0.00009343151,7.701806e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001925859,"about_ca_system_score_gemma":0.0001318043,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2160368,"about_ca_topic_score_gemma":0.5228013,"domain_scores_codex":[0.9993377,0.00004475753,0.0001630646,0.0001412566,0.0001624782,0.0001506962],"domain_scores_gemma":[0.9996921,0.00008184229,0.00006249399,0.0001027992,0.00002459282,0.00003620598],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001092515,0.00002974871,0.002091218,0.00002080014,0.00001060964,0.000006300759,0.036119,0.000002248025,0.00001458143,0.9245315,0.03694781,0.0002152141],"study_design_scores_gemma":[0.0004986671,0.00006346995,0.001298723,0.0000752652,0.00001983386,0.000002494918,0.02006383,0.00001463491,0.00004740353,0.05732933,0.920377,0.0002093578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8693795,0.001905133,0.000001230257,0.001123029,0.0005442918,0.0001250366,0.000005314615,0.000008638337,0.1269079],"genre_scores_gemma":[0.9961379,0.000275472,0.00000474607,0.0004272964,0.0001023769,0.000008023724,0.00000162754,0.000009784503,0.003032819],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8834292,"threshold_uncertainty_score":0.7891837,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2084475821","doi":"10.7202/016103ar","title":"Young Men and the Creation of Civic Christianity in Urban Methodist Churches, 1880-1914","year":2007,"lang":"en","type":"article","venue":"Journal of the Canadian Historical Association","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"League; Christianity; Piety; Gender studies; Sociology; Corporate governance; Religious studies; Political science; Management; Law; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.0192413608925007,"gpt":0.2206509024843035,"spread":0.2014095415918028,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002636914,0.00007072619,0.0002030877,0.0001286833,0.0002716128,0.00003790436,0.0001365862,0.00006447464,0.00002669639],"category_scores_gemma":[0.000432174,0.00004249459,0.0001034153,0.00007317066,0.00002476133,0.0000813145,0.000009592622,0.0002169007,8.877861e-7],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02615122,"about_ca_system_score_gemma":0.0001751744,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.4144975,"about_ca_topic_score_gemma":0.520471,"domain_scores_codex":[0.9988112,0.0001935339,0.0004341567,0.00006090154,0.0003388249,0.0001613739],"domain_scores_gemma":[0.9988348,0.0002133673,0.0005931327,0.00008231092,0.0001766306,0.00009974791],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001664332,0.00008570681,0.06316452,0.00003142074,0.000169234,0.000007585815,0.3186767,0.00002489348,0.00006299453,0.02301306,0.5930274,0.001570152],"study_design_scores_gemma":[0.001303668,0.00006999137,0.07673857,0.00003978005,0.0001473539,0.000008339583,0.004932599,0.00007806189,0.00004437198,0.006564168,0.909937,0.0001361162],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5998436,0.02028477,0.0005128401,0.1131298,0.008566771,0.001102079,0.00008620858,0.00002237502,0.2564515],"genre_scores_gemma":[0.9829237,0.0001994864,0.00003821274,0.0001850577,0.0005791527,0.000001171616,0.000001294447,0.000006382667,0.01606547],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3830801,"threshold_uncertainty_score":0.9775872,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2257444961","doi":"10.1111/lic3.12282","title":"The Fictional Suicides of Mary Wollstonecraft","year":2015,"lang":"en","type":"article","venue":"Literature Compass","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Sensibility; Passion; Irrationality; Romance; Psychoanalysis; Literature; Remorse; Meaning (existential); Psychology; Wife; Novella; Memoir; Philosophy; Rationality; Psychiatry; Art; Social psychology; Psychotherapist; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.04299167428370473,"gpt":0.2442266002976756,"spread":0.2012349260139709,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000155615,0.0001053476,0.000123533,0.00003704354,0.0002207234,0.0002175546,0.0001676468,0.00003514698,0.00009791334],"category_scores_gemma":[0.00001127316,0.00006119165,0.00007718289,0.00003680428,0.0001425623,0.0001006756,0.00003306823,0.0001157744,0.00003211858],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002506105,"about_ca_system_score_gemma":0.00003318503,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004548558,"about_ca_topic_score_gemma":0.00001716548,"domain_scores_codex":[0.9992474,0.00004194772,0.0001944359,0.0001152722,0.0002497213,0.0001511799],"domain_scores_gemma":[0.9994079,0.00006810972,0.000064924,0.0002085193,0.0001839363,0.00006662211],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004954464,0.00004185704,0.0002780568,0.00001411679,0.00004012704,0.000003502658,0.09533729,0.00001782291,0.00002883894,0.3493013,0.5546427,0.0002448023],"study_design_scores_gemma":[0.0002139232,0.00005288639,0.000585835,0.00003523075,0.000009686016,0.000006416019,0.01140613,0.00006100279,0.00009470127,0.01190428,0.9755436,0.00008633368],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4134468,0.04439966,0.00009415252,0.009330895,0.007475273,0.0003810252,0.0001586096,0.0001652073,0.5245484],"genre_scores_gemma":[0.9731827,0.0001351594,0.00006986332,0.0003837833,0.0009530404,0.00001243844,0.00005278122,0.00001058523,0.02519959],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.559736,"threshold_uncertainty_score":0.2495323,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2072063941","doi":"10.1080/01916599.2012.703456","title":"Catharine Macaulay on the Will","year":2012,"lang":"en","type":"article","venue":"History of European Ideas","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; History","retraction":null,"screen_n_in":null,"score":{"opus":0.05952785759463362,"gpt":0.2042734853082704,"spread":0.1447456277136368,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002894489,0.0001036228,0.00009629633,0.00004364447,0.0001161319,0.00001112668,0.000174221,0.000009087646,0.004109059],"category_scores_gemma":[0.00001367464,0.0000671136,0.00008031866,0.00000808236,0.0002118628,0.00007959754,0.00003496858,0.00008162934,0.001033102],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001512233,"about_ca_system_score_gemma":0.00001668778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000142509,"about_ca_topic_score_gemma":0.000005958496,"domain_scores_codex":[0.9992828,0.0001032969,0.0001693942,0.0001016016,0.0001701984,0.0001727536],"domain_scores_gemma":[0.999495,0.00002810428,0.00008793968,0.0002957556,0.00003061358,0.00006259038],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001037024,0.00007131847,0.00008844323,0.00001096914,0.00001590968,0.000002410031,0.1182511,0.000001267521,0.00009753938,0.2729391,0.6083132,0.0001984322],"study_design_scores_gemma":[0.00008710372,0.00004951938,0.0008922648,0.00001419932,0.00001596617,0.000001733319,0.003131423,0.000001374599,0.00002784188,0.00019556,0.9954914,0.00009158453],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1353745,0.003124102,0.000002435264,0.0002409362,0.001627746,0.00006123638,0.000003841138,0.00003321053,0.859532],"genre_scores_gemma":[0.8068153,0.000101211,0.000006930471,0.001088996,0.001021104,0.000002073099,0.000003807644,0.00002394873,0.1909366],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.6714408,"threshold_uncertainty_score":0.9997447,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2244554466","doi":"","title":"The Case for Religious Inclusivism and the Judicial Recognition of Associational Rights: A Response to Lenta","year":2008,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Jurisprudence; Individualism; Autonomy; Political science; Religious freedom; Law; Freedom of religion; Sociology; Human rights; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.01950403995678848,"gpt":0.2400051490849406,"spread":0.2205011091281521,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002588836,0.0001018205,0.0001441396,0.00006210302,0.002485287,0.00007223251,0.0001223606,0.00003405396,0.000008363997],"category_scores_gemma":[0.0001449875,0.00005456056,0.0001187288,0.00003127313,0.0002278909,0.0000740126,0.0000314678,0.0003478119,0.00000559148],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003663732,"about_ca_system_score_gemma":0.0005519383,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000708347,"about_ca_topic_score_gemma":0.001865533,"domain_scores_codex":[0.9984883,0.0002026383,0.0003170317,0.0001104339,0.0002236795,0.0006578903],"domain_scores_gemma":[0.9989207,0.0005454746,0.0001980104,0.0000918912,0.0001995324,0.00004443178],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.007908073,0.0001076827,0.00003245554,0.000006131502,0.0005436931,0.0000422278,0.2362706,0.000008115936,0.0000641046,0.707697,0.04164168,0.005678331],"study_design_scores_gemma":[0.002550717,0.0005732402,0.0000392998,0.00001417899,0.00007826815,0.002665045,0.04185324,0.00003273429,0.00004419198,0.8518675,0.1001562,0.0001253903],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9852248,0.003436321,0.0002706072,0.009247846,0.0003207082,0.0003446636,0.00002334719,0.00001041272,0.001121257],"genre_scores_gemma":[0.9906318,0.006242386,0.00001761722,0.0003498481,0.0008421488,0.00003036741,0.000003877578,0.00001132224,0.001870597],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1944173,"threshold_uncertainty_score":0.9988133,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2189077565","doi":"10.4000/ethiquepublique.1806","title":"Limites de l’accommodement : le droit a-t-il tout dit ?","year":2007,"lang":"fr","type":"article","venue":"Éthique Publique","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02187108361764529,"gpt":0.2362451259978828,"spread":0.2143740423802375,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002231938,0.0004748957,0.0004263824,0.000255691,0.0007257423,0.0007170651,0.0005167792,0.0004872585,0.001241009],"category_scores_gemma":[0.0001214269,0.0004953968,0.0003241895,0.00010187,0.0003898183,0.000644893,0.0001858234,0.0007561668,0.0002471326],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009011626,"about_ca_system_score_gemma":0.0007100491,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007697591,"about_ca_topic_score_gemma":0.001735971,"domain_scores_codex":[0.9966356,0.0001951731,0.0007807691,0.0005608901,0.0004470017,0.001380592],"domain_scores_gemma":[0.9980208,0.0003214362,0.0002338463,0.0006061486,0.0003113958,0.0005063806],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004734225,0.0005236686,0.0006483581,0.0001620369,0.0001447789,0.00007075228,0.03252359,0.00004303715,0.00009359318,0.8258876,0.1355618,0.004293527],"study_design_scores_gemma":[0.0004741347,0.0002049654,0.0007606177,0.0001228869,0.00005954136,0.00004953255,0.01749233,0.0001483861,0.001958201,0.1396214,0.8385711,0.0005368929],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2138373,0.02746209,0.009164285,0.1060033,0.004088757,0.0008803101,0.0001827603,0.0003760159,0.6380052],"genre_scores_gemma":[0.7879404,0.009440552,0.001213786,0.03346932,0.006013224,0.0001289149,0.0001454695,0.0001570229,0.1614913],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7030094,"threshold_uncertainty_score":0.9997498,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2062727484","doi":"10.1080/10509585.2012.728828","title":"“The Walls of Her Prison”: Madness, Gender, and Discursive Agency in Eliza Fenwick's<i>Secresy</i>and Mary Wollstonecraft's<i>The Wrongs of Woman</i>","year":2012,"lang":"en","type":"article","venue":"European Romantic Review","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Silence; Prison; Agency (philosophy); Gender studies; Sociology; Psychoanalysis; Literature; History; Art; Aesthetics; Psychology; Criminology; Social science","retraction":null,"screen_n_in":null,"score":{"opus":0.03260860055984457,"gpt":0.2445416953307368,"spread":0.2119330947708923,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001445454,0.00025479,0.0004849794,0.00004493034,0.0002671917,0.00005692652,0.0003270101,0.00002281818,0.0001619461],"category_scores_gemma":[0.00005562125,0.000137903,0.0001313192,0.00007301152,0.0005070944,0.0001621009,0.0002031264,0.0001545549,0.00005669288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001623299,"about_ca_system_score_gemma":0.00002078189,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008176883,"about_ca_topic_score_gemma":0.00001151225,"domain_scores_codex":[0.9977539,0.0005291768,0.000789225,0.0002473578,0.0003018619,0.0003785047],"domain_scores_gemma":[0.9988475,0.0001331172,0.0003599594,0.0005002642,0.0000583882,0.0001008004],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001126268,0.0009431574,0.01529883,0.02002117,0.0005957402,0.00007826516,0.5192437,0.000001597676,0.0004208219,0.1307997,0.2554995,0.05698497],"study_design_scores_gemma":[0.0004335327,0.00008929022,0.03707425,0.002369634,0.0002367201,0.00003233445,0.00806264,0.000004855578,0.00002509186,0.0006231074,0.9507427,0.0003058823],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.2751189,0.6705576,0.00001419142,0.0008755227,0.0004072862,0.0008418653,0.00001126879,0.00001797487,0.05215546],"genre_scores_gemma":[0.5682936,0.4272379,0.00004178337,0.0007651616,0.0001657817,0.00001774863,0.000007372355,0.00004592811,0.003424674],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.6952432,"threshold_uncertainty_score":0.562352,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2792350530","doi":"10.1111/phc3.12478","title":"Virtue, affection, and the social good: The moral philosophy of Catharine Trotter Cockburn and the Bluestockings","year":2018,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Virtue; Affection; Happiness; Morality; Politics; Sociology; Feminism; Epistemology; Psychoanalysis; Philosophy; Law; Psychology; Gender studies; Social psychology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.03654853511974975,"gpt":0.2447733955915305,"spread":0.2082248604717807,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0004996622,0.0002257304,0.0003541037,0.00004655784,0.001533833,0.0001838021,0.0002921645,0.00004298404,0.00007017274],"category_scores_gemma":[0.00001252749,0.0001003992,0.0001430913,0.00005190782,0.004199779,0.0001103011,0.0001590219,0.0002040328,0.0000172283],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001808829,"about_ca_system_score_gemma":0.00001396604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006224437,"about_ca_topic_score_gemma":0.00003838501,"domain_scores_codex":[0.9987209,0.0002201273,0.0003099506,0.0002416772,0.0003024928,0.0002048629],"domain_scores_gemma":[0.9991075,0.0002087819,0.0002017266,0.0003076733,0.0001333358,0.00004094723],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003973854,0.00004626005,0.0002374053,0.00002672075,0.0001293973,4.538842e-7,0.0913704,6.137054e-7,0.000009529182,0.9012077,0.006449518,0.0001245856],"study_design_scores_gemma":[0.005845772,0.0002460572,0.00210654,0.00003956519,0.0002428673,0.00001850202,0.005805426,0.0003553211,0.0001082813,0.922761,0.06220324,0.0002674736],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6318662,0.001726795,0.00004944297,0.1448592,0.001162417,0.001321569,0.00003779215,0.00008112344,0.2188955],"genre_scores_gemma":[0.9918585,0.00009565529,0.00000499345,0.002701848,0.004949716,0.00007656383,0.000004562211,0.00002164159,0.0002864672],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3599923,"threshold_uncertainty_score":0.9997661,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4256016297","doi":"10.3138/ecf.21.4.565","title":"The Body of Her Work, the Work of Her Body: Accounting for the Life and Death of Mary Wollstonecraft","year":2009,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Memoir; Work (physics); Dead body; History; Art history; Engineering; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.02101499541120923,"gpt":0.2286998004568866,"spread":0.2076848050456774,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004526681,0.0001711288,0.0002177576,0.00004476294,0.0005830397,0.00008515819,0.0002211155,0.00006425394,0.00009112521],"category_scores_gemma":[0.0000258016,0.00008280539,0.000172474,0.00007323013,0.0001856378,0.0001200566,0.0000390949,0.0001268683,0.000002366645],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002393041,"about_ca_system_score_gemma":0.00002681549,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007989616,"about_ca_topic_score_gemma":0.000003754711,"domain_scores_codex":[0.9987447,0.00006067695,0.0004651088,0.0001829919,0.0003084254,0.0002381134],"domain_scores_gemma":[0.9988282,0.0003022416,0.0003523712,0.0003506816,0.0001317737,0.00003471058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002440603,0.001184822,0.01871946,0.0002926843,0.001375605,0.000001450272,0.1245371,0.0001979598,0.001267844,0.3129905,0.5059557,0.03103617],"study_design_scores_gemma":[0.001018783,0.000328315,0.0572261,0.0002053367,0.0003525804,0.000001744282,0.02903887,0.0002372569,0.0007970394,0.001295881,0.9092268,0.0002712494],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8940424,0.0757023,0.0002623721,0.003383943,0.002496006,0.001399314,0.00003142773,0.00005232704,0.02262988],"genre_scores_gemma":[0.9837001,0.01433378,0.00003247648,0.00021719,0.0005807722,0.00002929199,0.000008225058,0.00001769898,0.001080494],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4032711,"threshold_uncertainty_score":0.4484329,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122511768","doi":"10.1177/0008429813515416","title":"Porter le chapelet. Formes religieuses dans une prison pour femmes","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Université de Montréal","funders":"","keywords":"Temptation; Prison; Context (archaeology); Character (mathematics); Sociology; White (mutation); Humanities; Religious studies; Art; Criminology; Philosophy; History; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.1181983185122261,"gpt":0.3361929644617103,"spread":0.2179946459494842,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0009893333,0.0006981818,0.0009142434,0.0005507441,0.001525434,0.0003553247,0.00106646,0.0001488606,0.00002623937],"category_scores_gemma":[0.0003908568,0.0005247287,0.0003137201,0.0004996363,0.002617588,0.000631113,0.0004009233,0.0003137539,0.0002140201],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001885567,"about_ca_system_score_gemma":0.0005153784,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007048415,"about_ca_topic_score_gemma":0.002276006,"domain_scores_codex":[0.9952474,0.0001674772,0.001189473,0.001183097,0.001001243,0.001211297],"domain_scores_gemma":[0.9978206,0.0005296296,0.0004421171,0.0007345841,0.0003029736,0.0001700802],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000423382,0.0002725128,0.007360552,0.0001564462,0.000127757,0.00002363141,0.09796467,0.0001955672,0.0002353739,0.4084105,0.4844946,0.0007160393],"study_design_scores_gemma":[0.001057425,0.0008224752,0.001837345,0.0004681602,0.0000803238,0.00003982689,0.2368902,0.0001169198,0.001392186,0.06076822,0.6953281,0.001198854],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6112892,0.03198079,0.0001741616,0.007708346,0.002686323,0.0005823554,0.00001346564,0.0004172252,0.3451481],"genre_scores_gemma":[0.9325493,0.06008745,0.0005513452,0.001844909,0.0009864197,0.0001618635,0.000009304312,0.00006550286,0.003743924],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3476423,"threshold_uncertainty_score":0.9997745,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W951660066","doi":"10.1353/hms.2014.0008","title":"Anglicanism, Scottish Presbyterianism, and the Irreligious Aim of Hume’s Treatise","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; Interpretation (philosophy); Theology; Christian theology; Natural theology; Systematic theology; Epistemology; Religious studies; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.0351507190598792,"gpt":0.2515665586119642,"spread":0.216415839552085,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002468454,0.0001889187,0.0004045785,0.00004332144,0.0004585873,0.00008968743,0.0001438367,0.00002785268,0.00009547122],"category_scores_gemma":[0.00004449906,0.0001107298,0.00009417839,0.0000206586,0.001189378,0.00006838821,0.0001207253,0.00006014942,0.00002189901],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001793515,"about_ca_system_score_gemma":0.00001155924,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005681121,"about_ca_topic_score_gemma":0.0001964683,"domain_scores_codex":[0.9989794,0.00009149079,0.0002992293,0.000226422,0.0001871365,0.0002163081],"domain_scores_gemma":[0.9992866,0.0001565546,0.0001281059,0.000280694,0.0001075033,0.00004057007],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007713151,0.00005047643,0.0002110378,0.0001114759,0.0003870344,0.000002251061,0.4386791,0.0000029749,0.00003859948,0.4560958,0.1014731,0.00287115],"study_design_scores_gemma":[0.004252596,0.0006374584,0.002132799,0.0001912509,0.0004785261,0.00001482301,0.1997238,0.00008441578,0.0005570151,0.1124586,0.6788933,0.0005753984],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7223843,0.04315465,0.00005150872,0.002312134,0.001248638,0.0006543307,0.00003801846,0.0001396901,0.2300168],"genre_scores_gemma":[0.9838173,0.008103617,0.00004010879,0.00046512,0.0005362809,0.00005508479,0.000003034721,0.00001955866,0.006959896],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5774202,"threshold_uncertainty_score":0.4515432,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210306296","doi":"10.5325/weslmethstud.5.2013.0163","title":"A Crown and a Cross: The Rise, Development, and Decline of the Methodist Class Meeting in Eighteenth-Century England","year":2013,"lang":"en","type":"article","venue":"Wesley and Methodist Studies","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Crown (dentistry); New england; Class (philosophy); History; Economic history; Political science; Middle class; Law; Medicine; Philosophy; Dentistry; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.06370332706824931,"gpt":0.3089162890493349,"spread":0.2452129619810856,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001335915,0.0002147076,0.000368522,0.0000521246,0.0009304549,0.0001737007,0.0001246056,0.00004472709,0.00002024385],"category_scores_gemma":[0.0002325018,0.0001058518,0.00004651348,0.00005189696,0.001045467,0.0001128823,0.0003740102,0.0001450978,0.00000121147],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002132686,"about_ca_system_score_gemma":0.00002297237,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006102528,"about_ca_topic_score_gemma":0.0004859784,"domain_scores_codex":[0.998519,0.0003417718,0.000431974,0.0002797158,0.0001746351,0.0002529004],"domain_scores_gemma":[0.9988082,0.0006924942,0.0001663312,0.0001742032,0.0001064567,0.00005229436],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009974695,0.0001176489,0.07698248,0.000545603,0.0004859103,0.000003018492,0.817002,0.000003479114,0.0003092127,0.05675483,0.00408477,0.04361132],"study_design_scores_gemma":[0.001281365,0.00004547384,0.08815179,0.0001502111,0.00009979016,0.000007491818,0.1537158,0.00004176654,0.000803161,0.00347569,0.751947,0.0002804377],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9044001,0.0817325,0.00003068402,0.001147895,0.0002981147,0.0003731951,0.00001112689,0.00001415428,0.01199223],"genre_scores_gemma":[0.9691147,0.02651326,0.002894451,0.0003618055,0.0001601818,0.0001022852,0.000001648195,0.00001428379,0.0008374508],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7478623,"threshold_uncertainty_score":0.7156401,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2113044317","doi":"10.1111/1468-2281.00104","title":"William Penn and Jacobitism: a Smoking Gun?","year":2000,"lang":"en","type":"article","venue":"Historical Research","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Conestoga College","funders":"","keywords":"Throne; History; Classics; Law; Political science; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.1493562254589901,"gpt":0.3267771206909621,"spread":0.177420895231972,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004892398,0.0001041647,0.0001498462,0.0001674467,0.0007385891,0.000161796,0.0001594356,0.00005425245,0.008096538],"category_scores_gemma":[0.00003724156,0.00008594646,0.0000502505,0.00008726774,0.0002198319,0.0001063737,0.00004939543,0.0003184914,0.0004311123],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006409724,"about_ca_system_score_gemma":0.00004535467,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002325282,"about_ca_topic_score_gemma":0.00005795583,"domain_scores_codex":[0.9982758,0.0001023016,0.0001803119,0.0002941615,0.0006855758,0.0004618104],"domain_scores_gemma":[0.9993564,0.0001227414,0.00001439302,0.0002127566,0.0001005664,0.000193155],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005228924,0.0001258947,0.0001790493,0.00003512267,0.0000200785,0.00005113747,0.1072398,0.000001087937,0.00004065086,0.06820599,0.7897234,0.03432555],"study_design_scores_gemma":[0.0001969175,0.0001510565,0.0002292007,0.00001687622,0.000005028286,0.000005388962,0.002141514,0.00001973021,0.000008943394,0.00484261,0.9922681,0.0001145707],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2873186,0.008043696,0.000006946346,0.00198499,0.0004640108,0.0001931867,0.000004442385,0.00007074431,0.7019134],"genre_scores_gemma":[0.6945643,0.002785398,0.00002697666,0.0001624891,0.0008655469,0.00003201139,0.000004054257,0.00001956014,0.3015396],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.4072457,"threshold_uncertainty_score":0.9928102,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2006910067","doi":"10.1353/vpr.2014.0036","title":"“A Holy Warfare against the Age”: Essays and Tales of the Oxford and Cambridge Magazine","year":2014,"lang":"en","type":"article","venue":"Victorian periodicals review","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Intellect; Faith; Power (physics); Sublimation (psychology); History; Sociology; Religious studies; Art history; Art; Classics; Literature; Theology; Philosophy; Psychoanalysis; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.02195499431475025,"gpt":0.234332704191113,"spread":0.2123777098763628,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004187769,0.0001849565,0.0003838601,0.00001862403,0.0004677793,0.0001531939,0.0002291467,0.00004010733,0.0001288933],"category_scores_gemma":[0.00006707136,0.00008645986,0.0001167264,0.00004299073,0.0006574192,0.00006011874,0.0001183652,0.0001252687,0.0000155752],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001202468,"about_ca_system_score_gemma":0.00002482193,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002553668,"about_ca_topic_score_gemma":0.00002403766,"domain_scores_codex":[0.9988207,0.0001628988,0.0003668538,0.0002132267,0.0002484479,0.0001878392],"domain_scores_gemma":[0.9992687,0.00006614581,0.000140306,0.0003972285,0.0000540752,0.00007360985],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000236005,0.0001630985,0.002717126,0.01050828,0.0002317983,0.00001146942,0.09988182,6.848065e-7,0.0005999237,0.5706264,0.2412602,0.0739756],"study_design_scores_gemma":[0.0001542882,0.00004207736,0.002653859,0.0009807266,0.00007265327,0.000006337623,0.0007309958,0.000007945598,0.000009000918,0.0002194056,0.9949974,0.0001253291],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.3733448,0.4742848,0.00001994874,0.01563534,0.001335122,0.001276662,0.0001018474,0.00006856357,0.1339329],"genre_scores_gemma":[0.7252647,0.2675801,0.00001604322,0.004100071,0.0005367785,0.00003575825,0.0000109646,0.00002069261,0.002434921],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7537372,"threshold_uncertainty_score":0.3597828,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2736161072","doi":"10.5206/fpq/2017.2.3","title":"'We Must Find Words or Burn': Speaking Out against Disciplinary Silencing","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Discipline; Narrative; Gene silencing; Sociology; Aesthetics; Epistemology; Literature; Art; Social science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.09259104531175251,"gpt":0.2986139427755054,"spread":0.2060228974637529,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0002162311,0.000466438,0.0004636846,0.0001344283,0.002836136,0.001334418,0.0008708377,0.0001205061,0.0006330032],"category_scores_gemma":[0.00001823342,0.0003568619,0.0002679816,0.00002258137,0.0005492455,0.0005219699,0.0001167874,0.0003042734,0.0006611695],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001080941,"about_ca_system_score_gemma":0.00008674197,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001100067,"about_ca_topic_score_gemma":0.0001095798,"domain_scores_codex":[0.9976206,0.00004591799,0.0005986316,0.0006380977,0.0004828816,0.0006138511],"domain_scores_gemma":[0.997936,0.0000719149,0.0004652739,0.00123364,0.00006925444,0.0002239418],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002193623,0.0002380367,0.0001984481,0.0002042972,0.0001182917,0.0002833311,0.9340756,0.000002249015,0.0001565464,0.0463136,0.008327975,0.009862285],"study_design_scores_gemma":[0.002757241,0.003898491,0.0009005894,0.002013144,0.0002239377,0.00004962556,0.5854526,0.0003032413,0.0002221766,0.1057447,0.2960257,0.002408466],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4533801,0.0003688884,0.00002799735,0.003758886,0.003055861,0.0002997567,0.00008556938,0.0001502453,0.5388727],"genre_scores_gemma":[0.9799185,0.00008993756,0.00009254516,0.0004948681,0.006956304,0.00004455354,0.00003631737,0.00007044226,0.01229657],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5265762,"threshold_uncertainty_score":0.9998884,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4293250397","doi":"10.1177/00377686221105770","title":"In plain view: Gender in the work of women healthcare chaplains","year":2022,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Trinity Western University; Western University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Sociology; Sociology of religion; Political science; Gender studies; Sociological research; Ethnology; Humanities; Social science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.06651501432847376,"gpt":0.2780109384619288,"spread":0.2114959241334551,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006249446,0.00008569261,0.0001969916,0.00008059263,0.0004535196,0.0000249144,0.0002288927,0.00002094362,0.0006884589],"category_scores_gemma":[0.000003071736,0.00006895175,0.00005638761,0.0001175613,0.00007888918,0.00003669077,0.00006320894,0.0002250321,0.000007618755],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003716152,"about_ca_system_score_gemma":0.00005228715,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001439405,"about_ca_topic_score_gemma":0.0005143913,"domain_scores_codex":[0.9987161,0.0002997901,0.0002450712,0.000125161,0.0003039825,0.0003099405],"domain_scores_gemma":[0.9997389,0.00004493994,0.00007031501,0.0001044568,0.00001698442,0.00002439813],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002854236,0.00009167444,0.0005127179,0.00002099299,0.000008042535,0.000005292571,0.7687841,0.00001761512,0.000001135402,0.208748,0.02158991,0.0001920096],"study_design_scores_gemma":[0.0002941846,0.00005018267,0.004748716,0.000003819146,0.000001830999,4.54677e-7,0.5662705,0.000006916307,9.599261e-7,0.01742055,0.4111211,0.00008084175],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9741862,0.0007929975,0.00000139612,0.007473392,0.0004468132,0.0002306538,0.00002717934,0.00001178733,0.01682956],"genre_scores_gemma":[0.9968428,0.00004163425,0.000002217119,0.002249372,0.000313453,0.0001585139,0.00001129453,0.000009112559,0.0003716093],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3895312,"threshold_uncertainty_score":0.7538142,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2075448058","doi":"10.7202/006013ar","title":"'Sewing in the Next World': Mary Hays as Dissenting Autodidact in the 1780s*","year":2009,"lang":"en","type":"article","venue":"Romanticism on the Net","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Dissenting opinion; Denunciation; Nonconformist; Dissent; Enlightenment; Civilization; Sociology; Religious studies; Aesthetics; History; Philosophy; Law; Theology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.06301680823335967,"gpt":0.2632261053232394,"spread":0.2002092970898798,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009710435,0.0002057435,0.0001832,0.0001244016,0.0005005145,0.0005271761,0.0006354017,0.00003409533,0.0003233572],"category_scores_gemma":[0.00003001118,0.00009342377,0.0001094784,0.0001346743,0.00008728893,0.0001406389,0.00003247255,0.0003578501,0.0001739663],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003298149,"about_ca_system_score_gemma":0.00001740967,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005631029,"about_ca_topic_score_gemma":0.0001808262,"domain_scores_codex":[0.9983574,0.0002578545,0.0003314233,0.000227021,0.0004092607,0.0004169963],"domain_scores_gemma":[0.9990027,0.0003967897,0.00008878006,0.0004761868,0.00001158712,0.00002393718],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003647732,0.0002623805,0.000256107,0.00001047516,0.00001927757,0.00009630628,0.5052679,0.00008630211,0.0001170293,0.436548,0.05402463,0.003275066],"study_design_scores_gemma":[0.0009817561,0.0004028918,0.06829812,0.0004625826,0.00008269021,0.00004492859,0.4356178,0.001972849,0.0001855477,0.1130863,0.3781808,0.0006838163],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7147913,0.0004448986,0.000001712553,0.01418879,0.0002597834,0.0003097388,0.000001479978,0.00003018235,0.2699721],"genre_scores_gemma":[0.9855731,0.0001332315,0.000006538661,0.01052557,0.0005187615,0.00001942596,0.000007565051,0.00001413237,0.00320165],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3241561,"threshold_uncertainty_score":0.5083572,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W234424369","doi":"10.3138/jcs.38.3.123","title":"“If We Would Read It Aright”: Traill’s “Ladder to Heaven”","year":2004,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Heaven; Unconscious mind; Feeling; Sociology; Alienation; Literature; Art; Philosophy; Law; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.1055872609140197,"gpt":0.2853686186972428,"spread":0.1797813577832232,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001916553,0.0001785747,0.0003669247,0.000652124,0.0004366933,0.0001070145,0.0001748804,0.00006136821,0.0003514109],"category_scores_gemma":[0.00003402409,0.0001272731,0.0001618255,0.00009370816,0.0001215705,0.0001498672,0.00001654676,0.0002648124,0.0001017689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000445455,"about_ca_system_score_gemma":0.0003711292,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03018048,"about_ca_topic_score_gemma":0.2194998,"domain_scores_codex":[0.9986946,0.00001942991,0.0004532505,0.0001289626,0.0003183386,0.0003854365],"domain_scores_gemma":[0.998931,0.0000249068,0.0001424455,0.0001345295,0.0003118329,0.0004552694],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001734121,0.000023137,0.00001677935,0.00001677418,0.0003516684,0.0001414383,0.3000608,0.00007800647,0.000007278093,0.02834484,0.6696018,0.001340119],"study_design_scores_gemma":[0.0003369734,0.0002214219,0.0001038516,0.000115216,0.00004814567,0.00003880568,0.1408165,1.305255e-7,0.00004246237,0.005893091,0.8522338,0.0001495602],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1619902,0.04041455,0.00004735493,0.4228128,0.007098851,0.0004537993,0.00008862308,0.00003892702,0.3670549],"genre_scores_gemma":[0.9382426,0.01416011,0.0003811061,0.01668353,0.004159432,0.00001007364,0.000001564799,0.00004185166,0.02631977],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7762524,"threshold_uncertainty_score":0.9762776,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2774313892","doi":"10.17118/11143/11539","title":"Liberté de religion ou égalité entre les sexes? La Cour suprême du Canada se prononce sur un cas de divorce","year":2008,"lang":"fr","type":"article","venue":"Revue de droit Université de Sherbrooke","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.01091691411969348,"gpt":0.1736919007717919,"spread":0.1627749866520984,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0002937549,0.0004838522,0.0004698595,0.0001188218,0.001429638,0.0001246988,0.0004947295,0.0003632304,0.0005350187],"category_scores_gemma":[0.00003074629,0.0006043143,0.0002719153,0.0001097257,0.0003140522,0.000237713,0.0001641708,0.000475162,0.00003643777],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008553895,"about_ca_system_score_gemma":0.001675309,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.746923,"about_ca_topic_score_gemma":0.4370703,"domain_scores_codex":[0.9972196,0.0002563689,0.0004039452,0.0005714615,0.0003524376,0.001196141],"domain_scores_gemma":[0.9983897,0.0002165033,0.0002082159,0.0004631249,0.0001348439,0.0005876761],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004190412,0.000504537,0.06472013,0.001620721,0.0006492768,0.01866229,0.2962646,0.004125162,0.0003977661,0.3990739,0.2099544,0.003608228],"study_design_scores_gemma":[0.001085064,0.000118272,0.003720853,0.000481994,0.0002950376,0.003231629,0.01373329,0.001884315,0.001009431,0.001098292,0.9726164,0.0007253891],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8709134,0.01697056,0.0003218936,0.003294999,0.0004243165,0.000322562,0.0001342239,0.0001109426,0.1075071],"genre_scores_gemma":[0.6131454,0.03450485,0.0002791723,0.0005544646,0.0009370638,0.00000790487,0.0000504671,0.00009037145,0.3504303],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7626621,"threshold_uncertainty_score":0.9998704,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4382457491","doi":"10.1515/9780773549937","title":"Trance Speakers","year":2017,"lang":"en","type":"book","venue":"McGill-Queen's University Press eBooks","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Trance; Psychology; Linguistics; Sociology; Philosophy; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.03005038810632334,"gpt":0.2069698431727064,"spread":0.176919455066383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0000946548,0.0005667266,0.0005944293,0.0001853365,0.001683862,0.0002081042,0.0009703045,0.0003332614,0.0002443107],"category_scores_gemma":[0.000004361464,0.0005869382,0.0004320327,0.000002883805,0.0006264113,0.0002020526,0.0002498945,0.0005042863,0.0001074094],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004513343,"about_ca_system_score_gemma":0.0001368322,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003015951,"about_ca_topic_score_gemma":0.000003505547,"domain_scores_codex":[0.9980066,0.00006420306,0.0002598741,0.0006868633,0.0004724565,0.0005100481],"domain_scores_gemma":[0.9981867,0.00004017687,0.000393366,0.0009995502,0.0001613232,0.0002188553],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000689218,0.00002121209,3.67686e-7,0.0001308837,0.0002357568,0.0001832458,0.01279145,0.000003603654,6.89548e-7,0.6857018,0.3003729,0.0004891534],"study_design_scores_gemma":[0.000686907,0.00007776464,0.000002732357,0.0002316556,0.0002784422,0.00000194675,0.003167267,0.000002563194,0.00004769801,0.001294539,0.9935068,0.0007017007],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00002435209,0.00001380503,0.000009109489,0.0001524294,0.001145358,0.0004445075,0.0007358267,0.0002229186,0.9972517],"genre_scores_gemma":[0.0009589597,0.000677941,0.00002844339,0.0001872971,0.0007842707,0.000002199403,0.0001042618,0.00007835271,0.9971783],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6931339,"threshold_uncertainty_score":0.9996582,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250330975","doi":"10.5325/weslmethstud.7.1.0157","title":"One Family Under God: Love, Belonging, and Authority in Early Transatlantic Methodism","year":2015,"lang":"en","type":"article","venue":"Wesley and Methodist Studies","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Methodism; Religious studies; Philosophy; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.1911200332902997,"gpt":0.3414593058111603,"spread":0.1503392725208606,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001306062,0.0002510017,0.0005392086,0.0001295216,0.0002212953,0.0001231118,0.00008361629,0.00007094778,0.000009698512],"category_scores_gemma":[0.00008459075,0.0002065484,0.00005968119,0.00005601913,0.0004503224,0.0001724942,0.00008101537,0.0001832883,0.0000143332],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005584486,"about_ca_system_score_gemma":0.00003354448,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001877293,"about_ca_topic_score_gemma":0.0003462252,"domain_scores_codex":[0.9983617,0.0003226573,0.0003394897,0.0003889892,0.0002379547,0.0003492285],"domain_scores_gemma":[0.9992366,0.0002478381,0.00007128272,0.0001640096,0.00008817525,0.0001920511],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00010835,0.000140313,0.003229194,0.000161686,0.000298095,0.00001412396,0.7425397,0.00000926992,0.00006786158,0.245456,0.002965044,0.005010418],"study_design_scores_gemma":[0.002905675,0.0004636513,0.04743702,0.0001527077,0.0003656067,0.00000939778,0.6962314,0.00006106369,0.000216873,0.1090866,0.1422282,0.0008417204],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8720222,0.05797853,0.00393983,0.003457914,0.001052445,0.0003617452,0.00002261851,0.00007646996,0.06108833],"genre_scores_gemma":[0.9801938,0.00868091,0.006682422,0.0005513503,0.0003499121,0.00002347415,0.00000492144,0.00002442055,0.003488812],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1392632,"threshold_uncertainty_score":0.84228,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2734921437","doi":"10.5206/fpq/2017.2.2","title":"Catharine MacKinnon, Feminism, and Continental Philosophy: Comments on Toward a Feminist Theory of the State—Twenty-Five Years Later","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Feminism; Pornography; Feminist theory; Continental philosophy; State (computer science); Sociology; Gender studies; Criminology; Epistemology; Law; Political science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.03783089084560978,"gpt":0.2524240998193799,"spread":0.2145932089737701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000318298,0.0004570734,0.0005271607,0.0001027403,0.0009670764,0.0004690221,0.0009233769,0.0001028435,0.0002095933],"category_scores_gemma":[0.00001365153,0.0003377882,0.0002593306,0.00002660406,0.001530167,0.0001630148,0.0001942709,0.0003199651,0.0001064149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005869586,"about_ca_system_score_gemma":0.0000443662,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002468779,"about_ca_topic_score_gemma":0.00001080764,"domain_scores_codex":[0.9976954,0.0001194324,0.0006374157,0.0005681193,0.0005306252,0.0004489998],"domain_scores_gemma":[0.9978163,0.00009376524,0.0006446918,0.001193829,0.00008276005,0.0001686759],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0008467025,0.000718765,0.004943029,0.0002336249,0.0004011246,0.00006348832,0.5598248,4.3875e-7,0.0001017736,0.4227808,0.00736226,0.002723115],"study_design_scores_gemma":[0.007110303,0.006052711,0.02579556,0.001076361,0.0003782654,0.00006297791,0.07668497,0.00002365173,0.001331898,0.7364132,0.1432479,0.001822135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7711799,0.000146978,0.000001544866,0.003390984,0.001486353,0.000537564,0.0005760959,0.00005345989,0.2226271],"genre_scores_gemma":[0.9937571,0.00003807549,0.00001561033,0.001998493,0.0009691957,0.00004827122,0.00004326654,0.00006379645,0.00306621],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4831398,"threshold_uncertainty_score":0.9999074,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2152988150","doi":"10.1093/oxfordhb/9780199608676.013.0351","title":"Quakers, Philosophy, and Truth","year":2013,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Philosophy; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.0380282189777555,"gpt":0.1844503314301604,"spread":0.1464221124524049,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00004230619,0.000338734,0.0003419066,0.0001284469,0.0004054083,0.0001625672,0.0002911648,0.0002086921,0.0002418744],"category_scores_gemma":[0.000001561752,0.0003311242,0.0001483984,0.000002096829,0.0004130944,0.0001216269,0.0002049606,0.0002670274,0.000008610032],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001459196,"about_ca_system_score_gemma":0.00009430282,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003417622,"about_ca_topic_score_gemma":0.000007645744,"domain_scores_codex":[0.9989141,0.00003254125,0.0001541559,0.0004002623,0.000230629,0.0002682607],"domain_scores_gemma":[0.9992403,0.00004319727,0.000146925,0.0003380397,0.00007784856,0.0001536972],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002567978,0.000009583694,4.229363e-7,0.0001040527,0.0001224559,0.00002224766,0.02237205,2.705087e-7,2.598582e-7,0.7960299,0.1806094,0.0007037541],"study_design_scores_gemma":[0.0004286726,0.00008245281,0.000001168603,0.00009947398,0.0001564217,0.000003175214,0.00544,0.000007628304,0.000003099354,0.01180819,0.981577,0.0003927169],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0004341523,0.0004535014,0.000007059757,0.00004848333,0.0005198373,0.0003166269,0.0001241495,0.0001116066,0.9979846],"genre_scores_gemma":[0.001131094,0.001285542,0.00002701729,0.0001112409,0.0007708109,0.000001562727,0.00006037717,0.00004002,0.9965723],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8009676,"threshold_uncertainty_score":0.9999141,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3146213445","doi":"10.82308/2291","title":"The feminization of clerical work in early twentieth-century Montreal /","year":2001,"lang":"en","type":"article","venue":"eScholarship@McGill (McGill)","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Feminization (sociology); Work (physics); Gender studies; Political science; History; Sociology; Engineering","retraction":null,"screen_n_in":null,"score":{"opus":0.02310341745807862,"gpt":0.2149816765787348,"spread":0.1918782591206562,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005186608,0.0002706879,0.0003001495,0.0001311623,0.0009076978,0.0001282248,0.0003833569,0.0001319467,0.0001941443],"category_scores_gemma":[0.00009108206,0.0002055138,0.0001695389,0.0002507894,0.0002009556,0.0003692816,0.0001132662,0.0003815481,0.0001248185],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002120045,"about_ca_system_score_gemma":0.00001455952,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001218636,"about_ca_topic_score_gemma":0.0005523974,"domain_scores_codex":[0.9977378,0.0001952255,0.0006555101,0.0003882298,0.0005069253,0.0005162786],"domain_scores_gemma":[0.9988871,0.0001658418,0.0002225293,0.0004347359,0.0001518088,0.0001380249],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008663812,0.0008868645,0.006145402,0.00006012432,0.0002187009,0.00007478827,0.006968698,0.0001385797,0.0007426903,0.780971,0.0005893835,0.2023374],"study_design_scores_gemma":[0.00127181,0.000225153,0.02016136,0.0001271803,0.00005711428,0.000008554502,0.01129469,0.00002691274,0.0007879425,0.02184115,0.9436697,0.0005283767],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8738772,0.0007263467,2.936261e-7,0.00008979598,0.0008901356,0.000257279,0.00004098372,0.00006922393,0.1240487],"genre_scores_gemma":[0.9919685,0.002930402,0.00004068043,0.0001721849,0.0001166969,0.00003501443,0.00001991836,0.00004694839,0.004669727],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9430804,"threshold_uncertainty_score":0.8380611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2011827140","doi":"10.4314/actat.v30i2.66480","title":"The unexamined faiths and the public place of religion: Emerging insights from the law","year":2011,"lang":"en","type":"article","venue":"Acta Theologica","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Public sphere; Law; Faith; Sociology; Politics; Relation (database); Disadvantage; Political science; Law and economics; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.04190282116090918,"gpt":0.2047248109392485,"spread":0.1628219897783393,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003653124,0.0001495539,0.0001759221,0.00001358051,0.001156144,0.0001481139,0.0005275676,0.00004805917,0.0002649198],"category_scores_gemma":[0.00006529321,0.00005001153,0.00008082347,0.00003209354,0.001670042,0.0001129556,0.0001747692,0.0001376046,0.00001653573],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008575818,"about_ca_system_score_gemma":0.00001392683,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002094293,"about_ca_topic_score_gemma":0.0005007577,"domain_scores_codex":[0.9989245,0.0002582433,0.0002534738,0.0001856899,0.0001760307,0.0002020767],"domain_scores_gemma":[0.998353,0.0009030434,0.00016292,0.0004860319,0.00006103543,0.00003396595],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009478404,0.00001875506,0.00004179933,0.00000152199,0.00006807302,0.00000104634,0.1344576,1.134882e-7,0.00002350223,0.8533458,0.01178467,0.0001623108],"study_design_scores_gemma":[0.0005388486,0.00008678246,0.0004429884,0.00001054377,0.00004680484,0.000002937041,0.07456538,0.00003409741,0.0001574738,0.2975383,0.6264604,0.0001153893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6472517,0.007647119,0.000009180576,0.01286292,0.0004816931,0.0003013024,0.000006665498,0.00005424101,0.3313852],"genre_scores_gemma":[0.9925452,0.003771869,0.00001491657,0.001518537,0.0002362346,0.00002826205,0.000004383745,0.000009607264,0.001870956],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6146758,"threshold_uncertainty_score":0.8892241,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W223864388","doi":"","title":"Defending the Queen: Wollstonecraft and Stael on the Politics of Sensibility and Feminine Difference","year":2002,"lang":"en","type":"article","venue":"˜The œEighteenth century/˜The œeighteenth century (Lubbock, Tex. Online)","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sensibility; Politics; Queen (butterfly); Femininity; Jury; Tribunal; History; Verdict; Gender studies; Literature; Law; Sociology; Art; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.03714440381893024,"gpt":0.2286692394720709,"spread":0.1915248356531407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001093809,0.001187829,0.0009792277,0.0002155534,0.003390539,0.0005795959,0.001471643,0.0002712069,0.0008759937],"category_scores_gemma":[0.00008842968,0.000543006,0.0004811738,0.0003199561,0.002702369,0.000221332,0.000711347,0.001296799,0.00007218447],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00024487,"about_ca_system_score_gemma":0.00008975623,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008518207,"about_ca_topic_score_gemma":0.0002298947,"domain_scores_codex":[0.9931525,0.0008982217,0.001540414,0.001239831,0.001581719,0.001587303],"domain_scores_gemma":[0.9942733,0.001825003,0.0008549184,0.002287989,0.000340009,0.0004188024],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006119303,0.005116493,0.01357458,0.0006732712,0.00201713,0.00007212268,0.227438,0.00005904804,0.0004214373,0.5293577,0.2011821,0.01947623],"study_design_scores_gemma":[0.002377531,0.0007795839,0.02226968,0.0004549664,0.00085016,0.00009444985,0.09713452,0.003557928,0.0003222508,0.003433856,0.8671892,0.001535882],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9322163,0.03794122,0.00003762423,0.01086412,0.003227445,0.002498089,0.000937242,0.0001935885,0.0120844],"genre_scores_gemma":[0.9353592,0.05496289,0.00005458304,0.002795254,0.001490204,0.0000668457,0.00009931294,0.0001265981,0.005045085],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6660071,"threshold_uncertainty_score":0.9997022,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4239603545","doi":"10.3138/ecf.22.4.673","title":"Histories of Female Progress in <i>Memoirs of Modern Philosophers</i>","year":2010,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Jacobin; Memoir; Modernity; Civilization; Virtue; Barbarism; Philosophy; Innocence; Literature; History; Psychoanalysis; Art; Epistemology; Law; French revolution; Politics; Psychology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.01952822770242988,"gpt":0.2247948876009004,"spread":0.2052666598984705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001303916,0.0001612304,0.0002487989,0.0001425913,0.0001038388,0.00002396839,0.0001434183,0.00008779445,0.0003766833],"category_scores_gemma":[0.000005485591,0.0001406849,0.0001117584,0.00005639584,0.0002982292,0.0002100066,0.00002919112,0.0001721007,0.000006637244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005958682,"about_ca_system_score_gemma":0.00003405206,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009555096,"about_ca_topic_score_gemma":0.00005331701,"domain_scores_codex":[0.9988006,0.00002869938,0.000437137,0.0002315147,0.0003007548,0.0002013441],"domain_scores_gemma":[0.9993153,0.00001843066,0.0002265188,0.0002762633,0.0001141519,0.00004933985],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003782891,0.001909351,0.0274835,0.0004760107,0.0001278324,0.000007761732,0.3990782,0.00003898708,0.005979457,0.5334054,0.02102546,0.01008974],"study_design_scores_gemma":[0.002105879,0.0004793245,0.004253304,0.0001294209,0.0001069623,0.000006456701,0.03035151,0.0003954362,0.01331603,0.004972753,0.9432613,0.0006215855],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9380798,0.007092181,0.00001672532,0.0002182793,0.003381073,0.0002744885,0.00002882832,0.00004947453,0.05085918],"genre_scores_gemma":[0.9978209,0.001143947,0.0001130633,0.00002326279,0.0004603103,0.00002490355,0.00003453867,0.00002092966,0.0003581391],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9222359,"threshold_uncertainty_score":0.5736963,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4249487347","doi":"10.3138/ecf.24.3.487","title":"Rewriting Radicalism: Wollstonecraft in Burney's <i>The Wanderer</i>","year":2012,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Political radicalism; Persona; Depiction; Ideology; Context (archaeology); Romanticism; Literature; Character (mathematics); Close reading; Philosophy; History; Politics; Art; Humanities; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.02733276606889611,"gpt":0.2319535344463951,"spread":0.204620768377499,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005036118,0.000232985,0.0002084904,0.0001260074,0.0005981411,0.0001718481,0.000188654,0.00009567911,0.001239412],"category_scores_gemma":[0.00001793213,0.0001635987,0.0001392756,0.00009271671,0.0001571082,0.0004449528,0.00005158184,0.0003090859,0.0002263026],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00017946,"about_ca_system_score_gemma":0.00002153964,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004118132,"about_ca_topic_score_gemma":0.00002178242,"domain_scores_codex":[0.9981534,0.0001307414,0.0004448775,0.0002660741,0.0003981319,0.0006067301],"domain_scores_gemma":[0.9993038,0.00007247286,0.0001305085,0.0003081344,0.00004438158,0.0001407106],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009392206,0.0007617532,0.005253073,0.00006497406,0.00008138389,0.000009574467,0.2343849,0.00002210284,0.0003280828,0.246729,0.5072957,0.004975575],"study_design_scores_gemma":[0.0005622235,0.00003835278,0.00136332,0.00004862191,0.00003329913,0.00001351884,0.03668794,0.00008383375,0.0002153902,0.00020707,0.9605071,0.0002393344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6861142,0.03370497,0.0001235658,0.002674419,0.007642148,0.0006625381,0.0000195656,0.0002603423,0.2687983],"genre_scores_gemma":[0.9852562,0.009114398,0.00003463797,0.0008576419,0.00308009,0.00005395768,0.00005289772,0.00003311592,0.001517045],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4532114,"threshold_uncertainty_score":0.9996736,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2006839619","doi":"10.7202/030980ar","title":"Rational Creatures and Free Citizens: The Language of Politics in the Eighteenth‑Century Debate on Women","year":2006,"lang":"en","type":"article","venue":"Historical Papers","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Obedience; Politics; Virtue; Rationality; Duty; Oppression; Sociology; Vision; Law; Gender studies; Ideal (ethics); Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.0120168370354229,"gpt":0.1965384227361237,"spread":0.1845215857007008,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001007046,0.00008623098,0.00009952011,0.00003609808,0.0001842573,0.00003003831,0.0001342523,0.00002883817,0.0001562793],"category_scores_gemma":[0.00001690207,0.00004390796,0.00004069959,0.00002324123,0.0001226834,0.00002003712,0.00001517594,0.00009394411,0.000003622541],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000250495,"about_ca_system_score_gemma":0.0000139962,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00145504,"about_ca_topic_score_gemma":0.0001025393,"domain_scores_codex":[0.9993009,0.00005204999,0.0001507901,0.0001045557,0.000233581,0.0001581055],"domain_scores_gemma":[0.9996232,0.0001297895,0.00004045705,0.0001681156,0.00001497297,0.00002346458],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002511099,0.0001007176,0.0001426303,0.00001395957,0.00001236737,0.000008409294,0.1563164,0.000009160969,0.00012247,0.6507429,0.1923685,0.0001373101],"study_design_scores_gemma":[0.0003479391,0.00009648062,0.003507213,0.00001001624,0.00001239689,0.000002464885,0.04854934,0.00000432959,0.00002038817,0.006108351,0.9412442,0.00009681941],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6455182,0.006350338,5.302729e-7,0.002488285,0.0003380453,0.0001303075,0.00002083231,0.00001495793,0.3451385],"genre_scores_gemma":[0.9910432,0.0004177883,0.00000713923,0.001140086,0.0005033123,0.0000178876,0.00000977878,0.000006916512,0.006853957],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7488757,"threshold_uncertainty_score":0.2199595,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2989692873","doi":"10.7202/1065199ar","title":"L’éthique théologique et féministe de Monique Dumais","year":2019,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02265271894803541,"gpt":0.2629730221140131,"spread":0.2403203031659777,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001914205,0.0006270453,0.0007026116,0.0001583319,0.000341527,0.0003731886,0.0005802421,0.001002786,0.003708221],"category_scores_gemma":[0.0001023767,0.0005484658,0.0003736284,0.00006530128,0.0006890503,0.0003934974,0.0002258411,0.001179333,0.001728307],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003946125,"about_ca_system_score_gemma":0.0005529092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005174965,"about_ca_topic_score_gemma":0.0002504121,"domain_scores_codex":[0.9957682,0.001424906,0.0006839677,0.0007303439,0.0002972414,0.001095379],"domain_scores_gemma":[0.9979565,0.0005337834,0.0002980287,0.0007806184,0.0001920696,0.000238962],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001041527,0.0003089253,0.003470648,0.0002808545,0.0001659781,0.00009806031,0.1063381,0.00007225651,0.000366593,0.8323459,0.05546518,0.0009832856],"study_design_scores_gemma":[0.0004527061,0.001491481,0.001500288,0.0002799663,0.00008392486,0.0001112149,0.06857424,0.0001326204,0.003876298,0.05407851,0.8686402,0.0007785581],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5439586,0.009486272,0.0003956303,0.01401697,0.002098258,0.0008504383,0.0000984112,0.0004229022,0.4286725],"genre_scores_gemma":[0.7746129,0.06509172,0.0014633,0.008050613,0.001081361,0.0002046305,0.0000561518,0.00009215032,0.1493472],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.813175,"threshold_uncertainty_score":0.9996967,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}