{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":871,"total_is_capped":false,"direct_labels_cover":2,"predictions_cover":871,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"64bc1bf78a1c","filters":{"topic":"Religious Tourism and Spaces"}},"results":[{"id":"W307767594","doi":"10.4324/9780203001073","title":"Tourism, Religion and Spiritual Journeys","year":2006,"lang":"en","type":"book","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":582,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Tourism; Religious tourism; Sociology; Aesthetics; Geography; History; Art; Archaeology","authors":[{"name":"Dallen J. Timothy","is_ca":false},{"name":"Daniel H. Olsen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009824506898808977,"gpt":0.262981035326568,"spread":0.253156528427759,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002427674,0.0003448509,0.0002531902,0.0005422555,0.002013929,0.004065967,0.0002592717,0.0005740304,0.0122181],"category_scores_gemma":[0.0006434758,0.0001289928,0.0001566011,0.001174924,0.004223757,0.002491965,0.002403179,0.001425195,0.002401861],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001156408,"about_ca_system_score_gemma":0.001885784,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005356747,"about_ca_topic_score_gemma":0.01469019,"domain_scores_codex":[0.9997662,0.00009462336,0.000008673332,0.00002408453,0.00005690436,0.00004961227],"domain_scores_gemma":[0.9998385,0.00003313754,0.0000147876,0.00001628935,0.00002597099,0.00007131002],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002831392,0.0000482435,0.001687205,0.0004018265,0.000008444727,0.0004723383,0.01647534,0.0004080923,0.0002127574,0.4792243,0.3597353,0.1412979],"study_design_scores_gemma":[0.000002466028,0.00001556259,0.001984544,0.0003247223,0.000001486338,0.0002958898,0.00779662,0.00004175193,0.00001758254,0.02958996,0.9599241,0.000005299836],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01320048,0.0838814,0.0008480244,0.01826504,0.003553536,0.00006016752,0.0003030511,0.00009193493,0.8797964],"genre_scores_gemma":[0.3202636,0.08117081,0.002034282,0.006905682,0.002232358,0.00007493827,0.0005960952,0.0001151641,0.586607],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0122181,"threshold_uncertainty_score":0.04087359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1975195369","doi":"10.1016/s0160-7383(00)00088-8","title":"Destinations: Cultural Landscapes of Tourism","year":2002,"lang":"en","type":"article","venue":"Annals of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":160,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Tourism; Destinations; Geography; Economic geography; Tourism geography; Tourist destinations; Regional science; Archaeology","authors":[{"name":"Barbara A. Carmichael","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2789851900615031,"gpt":0.4753110633007911,"spread":0.196325873239288,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005049343,0.000508579,0.0003585499,0.002198643,0.002854578,0.01341989,0.0005498276,0.001158078,0.01578158],"category_scores_gemma":[0.0005976745,0.0001787295,0.0002300003,0.005898253,0.007813468,0.004378579,0.002853708,0.00104225,0.0009744922],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002033585,"about_ca_system_score_gemma":0.00209474,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01427307,"about_ca_topic_score_gemma":0.03652034,"domain_scores_codex":[0.9996924,0.0001889679,0.0000117397,0.00002028303,0.0000408685,0.00004560011],"domain_scores_gemma":[0.999684,0.00006339698,0.00003584321,0.00002954442,0.00005994514,0.0001273371],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003357001,0.00002192866,0.003319519,0.0004884846,0.00001400787,0.0002917708,0.02313372,0.0003591269,0.0003917805,0.8607187,0.06513499,0.04609226],"study_design_scores_gemma":[0.00001041522,0.00002808214,0.01035404,0.0004143835,0.00002254461,0.0007291791,0.0706562,0.0002503278,0.00008958536,0.1113966,0.8060274,0.0000211946],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07314906,0.1330189,0.009707646,0.04684589,0.002455852,0.00006221917,0.001239718,0.0003365643,0.7331841],"genre_scores_gemma":[0.8987694,0.03866806,0.004621027,0.002049746,0.002017297,0.00005404418,0.0004941817,0.0001646618,0.05316165],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01578158,"threshold_uncertainty_score":0.05279464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2034070460","doi":"10.1177/0309132512475105","title":"Grounded theologies","year":2013,"lang":"en","type":"article","venue":"Progress in Human Geography","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":151,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Spiritualities; Secularization; Sociology; Lament; Grounded theory; Secularity; Gender studies; Rubric; Religious studies; Anthropology; Spirituality; Theology; Qualitative research; Philosophy","authors":[{"name":"Justin Kh Tse","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0141565458543367,"gpt":0.3078133392315029,"spread":0.2936567933771663,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01276441,0.000916957,0.0006764109,0.004262262,0.00708269,0.01444413,0.003040152,0.003438326,0.01492309],"category_scores_gemma":[0.01374404,0.0005166154,0.0009651521,0.003438506,0.02669405,0.012275,0.009840411,0.005723057,0.002609729],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009170988,"about_ca_system_score_gemma":0.007194046,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002034761,"about_ca_topic_score_gemma":0.002332808,"domain_scores_codex":[0.9893289,0.005748499,0.0005844434,0.001502668,0.001821997,0.001013359],"domain_scores_gemma":[0.991943,0.003453912,0.0005224223,0.001901968,0.001458031,0.0007206837],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005703868,0.000008067812,0.0000969965,0.00004119521,0.00000185767,0.00002820259,0.005327578,0.00006757467,0.00002925293,0.9864123,0.00227434,0.005706879],"study_design_scores_gemma":[0.00002022666,0.00001952999,0.0001548669,0.0003943791,0.000006648021,0.00009498638,0.009863815,0.0002656915,0.0001693346,0.618881,0.3701165,0.0000129841],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01794523,0.003150752,0.108557,0.01782591,0.002479463,0.0008651961,0.0005871374,0.0002428425,0.8483465],"genre_scores_gemma":[0.7536654,0.004693528,0.09449524,0.006681012,0.0008072693,0.001696581,0.001493447,0.0004639725,0.1360035],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01492309,"threshold_uncertainty_score":0.06750548,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033183939","doi":"10.1016/j.tourman.2008.08.008","title":"Taoism, temples and tourists: The case of Mazu pilgrimage tourism","year":2008,"lang":"en","type":"article","venue":"Tourism Management","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":149,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Pilgrimage; Worship; Tourism; Religious tourism; Scale (ratio); Destinations; Sample (material); Quarter (Canadian coin); Advertising; Cluster (spacecraft); Tourist destinations; History; Ancient history; Geography; Business; Political science; Law; Cartography; Archaeology; Computer science","authors":[{"name":"Yeh Shih Shuo","is_ca":false},{"name":"Chris Ryan","is_ca":false},{"name":"Ge Liu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01756296952368466,"gpt":0.272166529331723,"spread":0.2546035598080384,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006308158,0.0003329767,0.0002589535,0.0009665356,0.01349892,0.004364814,0.001487564,0.003457179,0.006593016],"category_scores_gemma":[0.001126661,0.0002792189,0.0004010201,0.001418174,0.007911269,0.002074711,0.003834344,0.002665573,0.0002598451],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007565672,"about_ca_system_score_gemma":0.003115312,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0716018,"about_ca_topic_score_gemma":0.201841,"domain_scores_codex":[0.999234,0.0002946837,0.000009706732,0.00002487062,0.00004059082,0.0003962719],"domain_scores_gemma":[0.9995375,0.0001532265,0.00005703029,0.00001496832,0.00001967132,0.0002176245],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0005946701,0.000493424,0.04456159,0.0002870359,0.00007453518,0.09739747,0.4565662,0.002746904,0.002602582,0.3673007,0.007499958,0.01987488],"study_design_scores_gemma":[0.00004713404,0.0001138589,0.03117022,0.0001698818,0.00003087502,0.005739519,0.9069387,0.001898909,0.0002838707,0.009527222,0.04403977,0.00004006971],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9631869,0.0003531698,0.0001745344,0.004690714,0.00003338336,0.00001970415,0.0000162268,0.000005496015,0.03151983],"genre_scores_gemma":[0.9967663,0.0001527699,0.00007853272,0.00009070648,0.000009359934,0.000005605422,0.000005450523,0.000002346061,0.002888853],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0716018,"threshold_uncertainty_score":0.1423701,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131999900","doi":"10.1080/14649360120114134","title":"The mosque in the suburbs: Negotiating religion and ethnicity in South London","year":2002,"lang":"en","type":"article","venue":"Social & Cultural Geography","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":147,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Sussex; University of Bristol; Government of the United Kingdom; University of Guelph","keywords":"Worship; Politics; Negotiation; Ethnic group; Identity (music); Sociology; Gender studies; Ethnology; Religious studies; Anthropology; Political science; Aesthetics; Law; Art; Social science; Philosophy","authors":[{"name":"Simon Naylor","is_ca":false},{"name":"James Ryan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02012217119288704,"gpt":0.2829717593618755,"spread":0.2628495881689885,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001480674,0.0001640459,0.0001861091,0.0006839944,0.008892221,0.005178925,0.000627082,0.001137044,0.005255614],"category_scores_gemma":[0.002535793,0.0003055283,0.0001236188,0.0007946652,0.009375502,0.002424271,0.004581332,0.0009516993,0.0004635725],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007010152,"about_ca_system_score_gemma":0.002794434,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1147777,"about_ca_topic_score_gemma":0.3217953,"domain_scores_codex":[0.9979739,0.001467912,0.00004831955,0.00009407274,0.0001092237,0.0003066857],"domain_scores_gemma":[0.9980791,0.0007146021,0.000317506,0.00008897549,0.0001426087,0.0006571753],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005999616,0.00001673872,0.0125553,0.00005217087,0.000007720366,0.001650586,0.9635649,0.00008768839,0.0005572155,0.01336251,0.001439031,0.006646038],"study_design_scores_gemma":[0.000006239951,0.00002266808,0.01282137,0.00005123261,0.000003744465,0.0001712606,0.9465074,0.00007808956,0.0001037764,0.001599772,0.0386233,0.00001129781],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9591124,0.0007216759,0.0002759375,0.00307773,0.0000241877,0.00002314553,0.00002017619,0.000007035519,0.03673768],"genre_scores_gemma":[0.994441,0.0001781531,0.00008622638,0.0001160016,0.000003941414,0.000006152583,0.000006022658,0.000005611749,0.005156868],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1147777,"threshold_uncertainty_score":0.2282192,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385523453","doi":"10.59962/9780774831307","title":"The Secular Northwest","year":2016,"lang":"en","type":"book","venue":"University of British Columbia Press eBooks","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":89,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Geology; Geography; Archaeology","authors":[{"name":"Tina Block","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00798528521679703,"gpt":0.1894012396948683,"spread":0.1814159544780713,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002597393,0.0002324077,0.0001158981,0.0002915996,0.002599177,0.00312682,0.0002220096,0.0004233166,0.00826075],"category_scores_gemma":[0.0003250755,0.00011231,0.0001100166,0.0005994113,0.003136792,0.001997571,0.001717159,0.001595452,0.001979532],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002232839,"about_ca_system_score_gemma":0.003082068,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02906455,"about_ca_topic_score_gemma":0.1014237,"domain_scores_codex":[0.9998595,0.00005321406,0.00000338582,0.0000216784,0.00003430997,0.00002801946],"domain_scores_gemma":[0.9999024,0.0000147673,0.000007362112,0.00001640466,0.00003070866,0.00002835202],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002382169,0.00001503708,0.001365364,0.0001029786,0.000002597797,0.0002386227,0.02159856,0.00009661568,0.0003865999,0.7485246,0.1291021,0.09854309],"study_design_scores_gemma":[0.000001329263,0.00000398884,0.0005558358,0.0001321387,0.000001066738,0.00009843428,0.003830233,0.00002085553,0.00009158422,0.006337374,0.9889254,0.000001832333],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01023519,0.02048809,0.000551306,0.006240122,0.0008907719,0.000006709838,0.00007604326,0.00003006404,0.9614816],"genre_scores_gemma":[0.2018503,0.02351401,0.001280128,0.003199578,0.0002451172,0.00002674422,0.0001736098,0.00008422666,0.7696262],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02906455,"threshold_uncertainty_score":0.0577907,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2543602909","doi":"10.1002/jtr.2093","title":"Contesting the Commercialization and Sanctity of Religious Tourism in the Shaolin Monastery, China","year":2016,"lang":"en","type":"article","venue":"International Journal of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":76,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Commercialization; China; Buddhism; Tourism; Sustainability; Balance (ability); Environmental ethics; Religious tourism; Sociology; Marketing; Political science; Public relations; Social science; Law; History; Business; Psychology; Philosophy; Archaeology","authors":[{"name":"Kam Hung","is_ca":false},{"name":"Xiaotao Yang","is_ca":true},{"name":"Philipp Wassler","is_ca":false},{"name":"Dan Wang","is_ca":false},{"name":"Pearl M.C. Lin","is_ca":false},{"name":"Zhaoping Liu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0632480878168842,"gpt":0.4181764210515133,"spread":0.3549283332346291,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001941206,0.0001647422,0.0001820055,0.000525551,0.004910212,0.001809199,0.0005163731,0.0004249156,0.002061435],"category_scores_gemma":[0.001377524,0.0001315017,0.0001124036,0.0006228407,0.003642927,0.0009699058,0.00213477,0.0006227918,0.0000588351],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003275991,"about_ca_system_score_gemma":0.004507385,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03124714,"about_ca_topic_score_gemma":0.07973171,"domain_scores_codex":[0.9992462,0.0003323151,0.00002426709,0.00004773962,0.000122381,0.0002271368],"domain_scores_gemma":[0.9990312,0.0003216434,0.0001839696,0.00004784579,0.0001103313,0.0003050439],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001599218,0.0002484108,0.2182168,0.0004586329,0.00004077067,0.002783544,0.6956192,0.0003984953,0.0105561,0.01850065,0.001912858,0.05110474],"study_design_scores_gemma":[0.000009669226,0.0001386772,0.1713908,0.0001180931,0.00002011967,0.000277863,0.8104165,0.001049491,0.001016074,0.001441085,0.0140865,0.00003516937],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9971467,0.00005590536,0.00005947457,0.0002102541,0.000002951828,0.000007368807,0.00000253814,0.000001080817,0.002513717],"genre_scores_gemma":[0.9994383,0.0000344625,0.00003835974,0.00001974895,0.000001173881,0.000002125544,0.000001924671,4.551002e-7,0.0004633051],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03124714,"threshold_uncertainty_score":0.06213051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2050480547","doi":"10.1080/02508281.2003.11081422","title":"Heritage, Tourism, and the Commodification of Religion","year":2003,"lang":"en","type":"article","venue":"Tourism Recreation Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":71,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Commodification; Tourism; Recreation; Cultural heritage; Heritage tourism; Tourism geography; Industrial heritage; Cultural heritage management; Religious tourism; Environmental ethics; Sociology; Political science; Economy; Economics; Law; Philosophy","authors":[{"name":"Daniel H. Olsen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05673815206739673,"gpt":0.3853631949207394,"spread":0.3286250428533427,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005717926,0.0001770106,0.0001523566,0.0009128868,0.001486634,0.003501352,0.0002637898,0.0008573369,0.007904053],"category_scores_gemma":[0.001241428,0.0001295981,0.0001178855,0.001325897,0.002860737,0.004198686,0.001596818,0.001546846,0.0005757251],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001206762,"about_ca_system_score_gemma":0.001077691,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01211631,"about_ca_topic_score_gemma":0.04246205,"domain_scores_codex":[0.9998211,0.00006957087,0.000007980147,0.00001540689,0.00005434553,0.00003158531],"domain_scores_gemma":[0.9994393,0.0002578688,0.0001258772,0.00002897144,0.00007171404,0.00007621582],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001252833,0.0001171416,0.01396898,0.0004696097,0.00003392598,0.0003809193,0.03295422,0.0002981441,0.0004382349,0.54424,0.2207379,0.1862357],"study_design_scores_gemma":[0.00004255938,0.0001138666,0.09553988,0.00218578,0.00004790609,0.00100617,0.0384584,0.000237868,0.0005044875,0.1850934,0.6767321,0.00003757131],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09700052,0.3519363,0.001352872,0.1523673,0.002216749,0.00002555795,0.0006758433,0.0000380667,0.3943869],"genre_scores_gemma":[0.7871029,0.1506745,0.001052501,0.00681711,0.001947465,0.00002955912,0.0002282985,0.00002095459,0.05212678],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01211631,"threshold_uncertainty_score":0.02644169,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399347331","doi":"10.3167/9780857458445","title":"FACTIONS, FRIENDS AND FEASTS","year":2013,"lang":"en","type":"book","venue":"Berghahn Books","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":59,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Political science","authors":[{"name":"Jeremy Boissevain","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0130376215098342,"gpt":0.264384994323518,"spread":0.2513473728136839,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003220869,0.0003631692,0.0003023478,0.0007650648,0.006122984,0.005556023,0.0006100761,0.0007903901,0.01215634],"category_scores_gemma":[0.0008880766,0.0002338931,0.0001623256,0.001128497,0.00645142,0.003362778,0.002125073,0.001524352,0.002000082],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003014366,"about_ca_system_score_gemma":0.001509918,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02463378,"about_ca_topic_score_gemma":0.09284642,"domain_scores_codex":[0.9996316,0.0001235346,0.000008440678,0.00004840789,0.00008696933,0.0001009414],"domain_scores_gemma":[0.9997535,0.00006619489,0.00003407184,0.00002617094,0.00003232993,0.00008769967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005055812,0.00005514458,0.00260555,0.0002284566,0.00001721448,0.001765052,0.2324676,0.0001304241,0.0003835912,0.5488928,0.1254549,0.08794868],"study_design_scores_gemma":[0.000002278849,0.00001348829,0.002558896,0.0002005889,0.000003371932,0.0004021179,0.03408297,0.00002824781,0.00005556781,0.004572414,0.9580752,0.000004904738],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04489332,0.02444956,0.0007673616,0.006728634,0.00117417,0.00003989425,0.00009500721,0.0000554967,0.9217966],"genre_scores_gemma":[0.4393114,0.01619105,0.0006017424,0.00113194,0.000458692,0.00003615401,0.000101507,0.00007619435,0.5420915],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02463378,"threshold_uncertainty_score":0.04898077,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2789405829","doi":"10.1080/14616688.2018.1449237","title":"Hierarchical value map of religious tourists visiting the Vatican City/Rome","year":2018,"lang":"en","type":"article","venue":"Tourism Geographies","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Tourism; Religious tourism; Faith; Typology; Salient; Spirituality; Value (mathematics); Sociology; Religious experience; Social psychology; Religious studies; Geography; Anthropology; Psychology; Theology; Philosophy; Archaeology","authors":[{"name":"Bona Kim","is_ca":true},{"name":"Seongseop Kim","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01014850829925094,"gpt":0.2785693170760147,"spread":0.2684208087767637,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001931645,0.0001698606,0.0001129438,0.004252961,0.0006026602,0.001154288,0.0002259179,0.0002484375,0.006072012],"category_scores_gemma":[0.001068921,0.00009223149,0.0002568237,0.004241575,0.0004294493,0.0004515135,0.0005650344,0.000260144,0.0004472717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00113104,"about_ca_system_score_gemma":0.0007511535,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03413676,"about_ca_topic_score_gemma":0.04407927,"domain_scores_codex":[0.9998304,0.00004701974,0.000008651335,0.00002183575,0.00004578355,0.00004625415],"domain_scores_gemma":[0.9993808,0.000275588,0.00006202467,0.00003093623,0.0001775481,0.00007303512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0008063472,0.0003766909,0.5620224,0.001045438,0.0001493988,0.001968828,0.05636902,0.02315679,0.01003331,0.06590445,0.01990809,0.2582593],"study_design_scores_gemma":[0.00003959666,0.0001496033,0.8342236,0.0002025796,0.00006523779,0.0005265379,0.07377578,0.0406694,0.001360008,0.01101718,0.03790952,0.00006092975],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9386694,0.0001216101,0.007373351,0.0002877079,0.00001107348,0.0001846074,0.005580055,0.0001680171,0.04760411],"genre_scores_gemma":[0.9871145,0.00007299407,0.007816507,0.000007602812,0.000003226121,0.00009600582,0.002430138,0.00001196738,0.002447169],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03413676,"threshold_uncertainty_score":0.06787616,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1990064060","doi":"10.1177/000842980403300307","title":"Rave and religion? A contemporary youth phenomenon as seen through the lens of religious studies","year":2004,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Phenomenon; Secularization; Sociology; Gender studies; Aesthetics; Epistemology; Religious studies; Philosophy","authors":[{"name":"François Gauthier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1359912558438346,"gpt":0.4086208426166622,"spread":0.2726295867728276,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002980166,0.0002769164,0.0003882537,0.001662904,0.007038626,0.00613923,0.0005946819,0.001572671,0.001644388],"category_scores_gemma":[0.003385723,0.0002384492,0.0002306246,0.001955756,0.01673901,0.006601857,0.004811903,0.002726041,0.0001176032],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002686631,"about_ca_system_score_gemma":0.001210293,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009930955,"about_ca_topic_score_gemma":0.01548293,"domain_scores_codex":[0.9977843,0.001558373,0.00005728486,0.0001326099,0.0001632073,0.0003042311],"domain_scores_gemma":[0.998255,0.0009802907,0.0002657703,0.000112161,0.0001354214,0.0002514801],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000007999565,0.00001090264,0.004972178,0.00004125238,0.000003255093,0.0003993273,0.9538179,0.00001140078,0.0002052091,0.03521763,0.0005604661,0.004752487],"study_design_scores_gemma":[0.000002409802,0.00001960085,0.006464517,0.0001576702,0.000005562978,0.0005486897,0.9368647,0.00006076199,0.0001346512,0.004495702,0.05123772,0.000007998565],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9271489,0.01100105,0.001985105,0.01596851,0.0002939251,0.00002335174,0.00006563356,0.00004456652,0.04346892],"genre_scores_gemma":[0.9960936,0.001947955,0.0001980213,0.0003708813,0.00007677251,0.0000086496,0.00001011153,0.00001248513,0.001281482],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009930955,"threshold_uncertainty_score":0.0197463,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3183856099","doi":"10.4324/9780203001073-21","title":"Nature religion, self-spirituality and New Age tourism","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Spirituality; Tourism; Sociology; Psychology; History; Medicine; Archaeology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01323957292640453,"gpt":0.2707107385557306,"spread":0.257471165629326,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001231051,0.0001755123,0.0001149424,0.0004223887,0.000736979,0.001364071,0.000212682,0.0004790499,0.008872001],"category_scores_gemma":[0.0001114976,0.00005465418,0.000103,0.0006533269,0.001230211,0.001147921,0.0005602551,0.0009485485,0.0009271805],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006945325,"about_ca_system_score_gemma":0.0008301131,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002250767,"about_ca_topic_score_gemma":0.0110014,"domain_scores_codex":[0.9999622,0.0000151311,0.000001512091,0.000004025164,0.00001185109,0.000005257319],"domain_scores_gemma":[0.9999583,0.00001580966,0.000004304654,0.000002577048,0.000005385859,0.00001362886],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003185112,0.0002430485,0.002051168,0.0006134012,0.000008901668,0.0005206913,0.01315572,0.0004653545,0.0005638513,0.574657,0.1598801,0.247809],"study_design_scores_gemma":[0.000004859978,0.00003692701,0.00432407,0.0003579804,0.000003299647,0.0005418715,0.003465156,0.0001479706,0.00005651263,0.05009406,0.9409621,0.00000507208],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02266838,0.2214028,0.0007016047,0.008321022,0.002453015,0.00002172586,0.00003439758,0.00002323037,0.7443739],"genre_scores_gemma":[0.2327095,0.1667362,0.001826447,0.004219078,0.001847172,0.0000382986,0.0001035082,0.00002569413,0.5924941],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.008872001,"threshold_uncertainty_score":0.02967978,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W591802404","doi":"10.5860/choice.38-2810","title":"Spirit wars: Native North American religions in the age of nation building","year":2001,"lang":"en","type":"article","venue":"Choice Reviews Online","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Native american; History; Religious studies; Political science; Ethnology; Philosophy","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.06276246918085784,"gpt":0.3864410990332597,"spread":0.3236786298524018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001110372,0.0002209455,0.0001924518,0.0005901494,0.006168153,0.005074735,0.0004773579,0.001388167,0.005325005],"category_scores_gemma":[0.001447576,0.0001374002,0.0001062063,0.0009919466,0.005602105,0.00507889,0.002999412,0.002126701,0.0005289819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001597094,"about_ca_system_score_gemma":0.001636871,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007114292,"about_ca_topic_score_gemma":0.0284126,"domain_scores_codex":[0.9993582,0.0004358617,0.00001323282,0.00003289266,0.00007286262,0.00008685198],"domain_scores_gemma":[0.9991286,0.0004654457,0.0001094281,0.00005132312,0.00005563624,0.0001895463],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000254013,0.0001039179,0.002358461,0.0002681233,0.000006673777,0.001129533,0.7501101,0.0000562674,0.0003293944,0.1075404,0.05790883,0.08016291],"study_design_scores_gemma":[0.000004500834,0.00003757553,0.003956104,0.0002932536,0.00000423762,0.0005965167,0.4746155,0.00006553195,0.0001300188,0.009848142,0.5104389,0.000009801835],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.3428437,0.1112305,0.002086563,0.1172017,0.00264309,0.00005189489,0.00008876937,0.0001071069,0.4237466],"genre_scores_gemma":[0.8808752,0.04064436,0.0008932893,0.007493106,0.0007166683,0.00003847825,0.00003968113,0.00003634199,0.06926288],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007114292,"threshold_uncertainty_score":0.01781398,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037194636","doi":"10.2307/3712498","title":"New Age Religion and Globalization","year":2003,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Globalization; Sociology; Media studies; Religious studies; Library science; Social science; Political science; Law; Philosophy","authors":[{"name":"Christopher Helland","is_ca":true},{"name":"Mikael Rothstein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01057995917061048,"gpt":0.2899201195309428,"spread":0.2793401603603323,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001067313,0.001625898,0.0006715264,0.001650445,0.001967032,0.004393296,0.0009228903,0.003692497,0.01080053],"category_scores_gemma":[0.00270223,0.000528491,0.0002785948,0.00285186,0.002490656,0.007824528,0.002124273,0.002853481,0.003833241],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001856857,"about_ca_system_score_gemma":0.002756883,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02168662,"about_ca_topic_score_gemma":0.05231975,"domain_scores_codex":[0.9995415,0.0001798092,0.00001792161,0.00007590011,0.0001319437,0.00005298969],"domain_scores_gemma":[0.999256,0.0003364626,0.00007556112,0.00002762639,0.0001464211,0.0001580011],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002837446,0.00002837849,0.0003961181,0.0004201698,0.00001543639,0.00006887427,0.002038103,0.00008364178,0.00006949202,0.02213566,0.9264681,0.04824755],"study_design_scores_gemma":[0.00001501388,0.0000142429,0.001691352,0.001064472,0.00001233262,0.000176774,0.002254514,0.00006898178,0.00006193391,0.01595002,0.978671,0.000019472],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0003913119,0.9264309,0.0002120649,0.05369537,0.005348038,0.000008837395,0.00004953797,0.00001967955,0.0138442],"genre_scores_gemma":[0.0169511,0.8992329,0.0005528967,0.02121349,0.008360419,0.00003709137,0.00009085657,0.00005586728,0.05350538],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02168662,"threshold_uncertainty_score":0.04312074,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057682266","doi":"10.1111/j.1467-8322.2008.00584.x","title":"Destination enlightenment: Branding Buddhism and spiritual tourism in Bodhgaya, Bihar","year":2008,"lang":"en","type":"article","venue":"Anthropology Today","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Wood Council; University of British Columbia","funders":"","keywords":"Gautama Buddha; Enlightenment; Buddhism; Tourism; World heritage; Sociology; Political science; Law; History; Philosophy; Theology; Archaeology","authors":[{"name":"David Geary","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02079604011254304,"gpt":0.3088546782727146,"spread":0.2880586381601715,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004948777,0.0001573678,0.0001537394,0.0006862732,0.007819743,0.004248321,0.0004745649,0.0008791835,0.003913517],"category_scores_gemma":[0.0004118652,0.0002108292,0.00009517783,0.001111014,0.004766644,0.001755034,0.002536656,0.001258238,0.0002396736],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003060359,"about_ca_system_score_gemma":0.001889372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01881452,"about_ca_topic_score_gemma":0.06715606,"domain_scores_codex":[0.9997066,0.0001395291,0.000005403376,0.00002090576,0.00003156799,0.00009608739],"domain_scores_gemma":[0.9997981,0.00006833014,0.00004035282,0.000007311257,0.00001689149,0.00006897069],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001252463,0.0002963854,0.05374432,0.0002413441,0.00001674356,0.00422026,0.8299792,0.0001267485,0.002577256,0.06683624,0.003351195,0.03848516],"study_design_scores_gemma":[0.00001116886,0.0001067922,0.07709845,0.00009270418,0.000009767315,0.001021356,0.8617092,0.0001318473,0.0003420388,0.003469958,0.05598738,0.00001936701],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9748439,0.0007979121,0.0001383007,0.00173495,0.00002522092,0.000007980832,0.00001339915,0.000003374402,0.02243496],"genre_scores_gemma":[0.9971716,0.0003024995,0.00006736738,0.00009857617,0.00000494917,0.000003513335,0.000007995852,0.000001772955,0.002341832],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01881452,"threshold_uncertainty_score":0.03740996,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3160178455","doi":"10.1080/10548408.2021.1921093","title":"“I’m here for recovery”: the eudaimonic wellness experiences at the Le Monastère des Augustines Wellness hotel","year":2021,"lang":"en","type":"article","venue":"Journal of Travel & Tourism Marketing","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Mount Saint Vincent University","keywords":"Transformative learning; Psychology; Feeling; Construct (python library); Well-being; Tourism; Social psychology; Psychotherapist; Pedagogy","authors":[{"name":"Bona Kim","is_ca":false},{"name":"Xiaotao Yang","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01661357037928257,"gpt":0.2729276470274968,"spread":0.2563140766482142,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001529053,0.0002865414,0.000367072,0.0004815274,0.007582629,0.003146103,0.0007131626,0.0009506805,0.003905389],"category_scores_gemma":[0.002120097,0.0002253886,0.000254178,0.0004200373,0.005300796,0.001908746,0.004723643,0.002082247,0.0002943952],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001798534,"about_ca_system_score_gemma":0.00159795,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0150435,"about_ca_topic_score_gemma":0.06129899,"domain_scores_codex":[0.9986001,0.0008307904,0.00002155833,0.00007413607,0.0001382753,0.0003351818],"domain_scores_gemma":[0.9989572,0.0002914572,0.000168723,0.00005378094,0.00009658631,0.0004323166],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007692424,0.00007042041,0.007466188,0.00009677037,0.00001148915,0.001493152,0.9774046,0.00003613159,0.001092117,0.001334425,0.002214222,0.008703684],"study_design_scores_gemma":[0.000002529362,0.00005472524,0.007675467,0.00004625891,0.000003605165,0.0003368928,0.9794424,0.00002039079,0.00012575,0.0001112179,0.01216736,0.00001342889],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9915108,0.0004125676,0.0002620421,0.001471209,0.0000517354,0.00002117112,0.00002421321,0.00001000103,0.006236183],"genre_scores_gemma":[0.9965194,0.0002027304,0.0001854329,0.000240442,0.00001104266,0.00001341538,0.00001423521,0.000008717194,0.002804494],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9849565,"threshold_uncertainty_score":0.02991188,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032051218","doi":"10.1177/000842980703600246","title":"Crossing and Dwelling : A Theory of Religion","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Sociology","authors":[{"name":"Michel Despland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06013556330871241,"gpt":0.4005515567924676,"spread":0.3404159934837552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00102086,0.0003261427,0.0003882476,0.001348965,0.002566915,0.003801972,0.001533307,0.001700296,0.01298292],"category_scores_gemma":[0.002329597,0.0002586059,0.000736044,0.002234443,0.0129881,0.005905526,0.001427686,0.001634557,0.0005672262],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002156666,"about_ca_system_score_gemma":0.001396917,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009606747,"about_ca_topic_score_gemma":0.008018306,"domain_scores_codex":[0.9994583,0.0003225678,0.00001377867,0.0000744777,0.00005304833,0.00007783608],"domain_scores_gemma":[0.9984181,0.0009083679,0.0001607993,0.0001692752,0.0001765306,0.0001669061],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008265121,0.00001444527,0.0006797683,0.00001605956,0.000003468519,0.0000372145,0.003010734,0.000363088,0.00002578225,0.9927711,0.0004483227,0.002621778],"study_design_scores_gemma":[0.00002686968,0.00003481516,0.002137897,0.00006298813,0.00001443624,0.0001799884,0.005573462,0.003366304,0.00004936975,0.9749155,0.01362395,0.00001424982],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2214295,0.005259329,0.1330756,0.02497637,0.0004352369,0.0001117443,0.0003258002,0.00009041982,0.614296],"genre_scores_gemma":[0.9825999,0.0006889005,0.008320765,0.0004319289,0.000103298,0.00004241221,0.00004694689,0.00001619766,0.007749817],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01298292,"threshold_uncertainty_score":0.04343224,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2087299943","doi":"10.1080/14649350600673070","title":"New Visions for Old Cities: The Role of Visioning in Planning","year":2006,"lang":"en","type":"article","venue":"Planning Theory & Practice","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Vision; Psychological intervention; Political science; Sociology; Public administration; Psychology; Anthropology","authors":[{"name":"Frank Gaffikin","is_ca":true},{"name":"Ken Sterrett","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01298424583602818,"gpt":0.3349501439614629,"spread":0.3219658981254347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01860617,0.0004230287,0.0003762507,0.001881014,0.01218068,0.01239479,0.001856063,0.002482207,0.005449122],"category_scores_gemma":[0.01479377,0.0005178844,0.0004609197,0.002603815,0.06640629,0.01280204,0.01147879,0.006960581,0.0005662747],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01722853,"about_ca_system_score_gemma":0.01859503,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0204645,"about_ca_topic_score_gemma":0.03804044,"domain_scores_codex":[0.9873045,0.009827699,0.0002490127,0.0005890122,0.001108409,0.0009213142],"domain_scores_gemma":[0.9870623,0.006406532,0.0009488451,0.001336839,0.001328166,0.002917258],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001852982,0.0000424832,0.001213242,0.0001856255,0.000008210758,0.0001842212,0.1023952,0.0008117059,0.00008799467,0.8402223,0.009881277,0.04494923],"study_design_scores_gemma":[0.00001930864,0.000113733,0.002223827,0.0006351436,0.00001117902,0.0002819879,0.167191,0.001285683,0.0002258786,0.5062091,0.3217254,0.00007781493],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1044187,0.01185548,0.08189116,0.1747896,0.001313926,0.0002776783,0.00005666963,0.0002304927,0.6251664],"genre_scores_gemma":[0.9699816,0.00265247,0.01453393,0.002230108,0.00009942924,0.00008740749,0.00002187971,0.00005549085,0.01033769],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0204645,"threshold_uncertainty_score":0.1250023,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992233624","doi":"10.1177/1359183512443166","title":"Of gifts and grandchildren: American Holy Land souvenirs","year":2012,"lang":"en","type":"article","venue":"Journal of Material Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Pilgrimage; Faith; Negotiation; Scholarship; Value (mathematics); Commodity; Sociology; Tourism; Commodification; Religious tourism; Aesthetics; Order (exchange); Law; Political science; History; Social science; Art; Business; Theology; Economy","authors":[{"name":"Hillary Kaell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00665925448120617,"gpt":0.2668235557997402,"spread":0.260164301318534,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001006243,0.0003393608,0.0002830005,0.0006517519,0.01156948,0.00225721,0.0004651995,0.00134607,0.003641164],"category_scores_gemma":[0.001627357,0.000261078,0.0001819989,0.0005300564,0.007211621,0.002234364,0.004080823,0.002215758,0.0002352888],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002262283,"about_ca_system_score_gemma":0.001343511,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02325773,"about_ca_topic_score_gemma":0.07459186,"domain_scores_codex":[0.9994136,0.0003043294,0.00001184719,0.00004801663,0.00006266218,0.0001595457],"domain_scores_gemma":[0.9995245,0.000131337,0.0000871036,0.00003011317,0.00003546787,0.0001915106],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004158606,0.0001557849,0.01607643,0.00004952399,0.000006598734,0.004476019,0.9453772,0.00002106916,0.0005490274,0.0132667,0.003933193,0.01604697],"study_design_scores_gemma":[0.000006441272,0.00008285509,0.01160474,0.00006768397,0.000008107631,0.002504276,0.9327224,0.00004682599,0.0001472238,0.001162874,0.05163036,0.00001618471],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9831098,0.0005679445,0.0001489183,0.002835337,0.00007558509,0.00001116945,0.00001081045,0.00000846912,0.01323182],"genre_scores_gemma":[0.9922742,0.0006280547,0.0002168616,0.0005841063,0.00003167019,0.000007541335,0.00000998876,0.000008001295,0.006239473],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02325773,"threshold_uncertainty_score":0.04624474,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W186180825","doi":"10.1007/978-94-007-4685-5_9","title":"Homo Religiosus? Religion and Immigrant Subjectivities","year":2012,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Liminality; Immigration; Christianity; Sociology; Reading (process); Hermeneutics; Interpretation (philosophy); Context (archaeology); Gender studies; Religious studies; Epistemology; Political science; Anthropology; Philosophy; History; Law","authors":[{"name":"David Ley","is_ca":true},{"name":"Justin Kh Tse","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01241924561276359,"gpt":0.2463777143994933,"spread":0.2339584687867297,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002958338,0.0003184222,0.0002334484,0.0005623124,0.002202521,0.002637297,0.0003396083,0.001057365,0.01293845],"category_scores_gemma":[0.0003551954,0.0001027609,0.000109516,0.0009362311,0.004203176,0.002021447,0.001143958,0.002115327,0.001069924],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001205903,"about_ca_system_score_gemma":0.001199357,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006773969,"about_ca_topic_score_gemma":0.0189985,"domain_scores_codex":[0.9998662,0.00007296253,0.000003190734,0.000009048,0.000023966,0.00002453476],"domain_scores_gemma":[0.9999037,0.00005042174,0.000007413914,0.000007472732,0.00001231875,0.00001880853],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006516708,0.00002864088,0.000228782,0.00004994406,0.000002215611,0.00009653467,0.01145494,0.00003473601,0.00006237016,0.9180517,0.04127938,0.02870429],"study_design_scores_gemma":[0.00000932386,0.00002316564,0.001733025,0.0005153502,0.000005240558,0.000277383,0.01853858,0.0001260705,0.0000828673,0.1837681,0.7949112,0.000009666845],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01510338,0.05350129,0.0004494475,0.01229135,0.001602091,0.00001314104,0.00002892577,0.00001018535,0.9170002],"genre_scores_gemma":[0.3225757,0.04836426,0.0006934228,0.005695998,0.00272428,0.00006806703,0.00006900481,0.00004397152,0.6197652],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01293845,"threshold_uncertainty_score":0.0432834,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2290883433","doi":"10.1080/14649365.2015.1130848","title":"‘Highway to Heaven’: the creation of a multicultural, religious landscape in suburban Richmond, British Columbia","year":2016,"lang":"en","type":"article","venue":"Social & Cultural Geography","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of British Columbia","funders":"","keywords":"Multiculturalism; Heaven; Narrative; Context (archaeology); Sociology; Faith; Worship; Urban sprawl; Immigration; Political science; Environmental ethics; Urban planning; Archaeology; Law; Geography; Civil engineering; Engineering","authors":[{"name":"Claire Dwyer","is_ca":false},{"name":"Justin Kh Tse","is_ca":false},{"name":"David Ley","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007886251319338296,"gpt":0.2648215870755796,"spread":0.2569353357562413,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003156547,0.0001330518,0.0001653897,0.001010409,0.01127146,0.004396726,0.000913656,0.000562345,0.004084971],"category_scores_gemma":[0.0007244211,0.000209298,0.0001222024,0.00162281,0.003411629,0.000801307,0.002778916,0.0007344791,0.0002647374],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01871184,"about_ca_system_score_gemma":0.01179205,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9354305,"about_ca_topic_score_gemma":0.9910019,"domain_scores_codex":[0.9995683,0.0001283984,0.00000666534,0.00004755536,0.00005671713,0.0001924188],"domain_scores_gemma":[0.9994381,0.00009646855,0.00005818827,0.00003426302,0.0001430567,0.0002299535],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001830784,0.0001803478,0.2551754,0.0002142417,0.00004831288,0.007658105,0.6137309,0.0008359201,0.004311601,0.0171462,0.01762878,0.08288697],"study_design_scores_gemma":[0.000004184336,0.00002520173,0.2119007,0.0001213126,0.00001283477,0.0004058632,0.7322428,0.0003638696,0.0002504038,0.0004374216,0.05420301,0.00003240228],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.983911,0.0002000883,0.0001316712,0.0005083255,0.000006958071,0.000018266,0.00007310083,0.000007985171,0.0151426],"genre_scores_gemma":[0.9937356,0.0001740966,0.0002750362,0.0001117772,0.000001472603,0.00001302635,0.00005420082,0.000007676038,0.005627243],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06456947,"threshold_uncertainty_score":0.1357645,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3123411590","doi":"10.15215/aupress/9781897425800.01","title":"The West and Beyond: New Perspectives on an Imagined Region","year":2010,"lang":"en","type":"book","venue":"Athabasca University Press eBooks","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Ottawa; University of Toronto; University of Oxford; Johns Hopkins University","keywords":"Geography; History","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01269511418757337,"gpt":0.2342978314731209,"spread":0.2216027172855475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006486001,0.0005522844,0.0003385807,0.0009875961,0.01094671,0.009877202,0.00077237,0.001524585,0.004192464],"category_scores_gemma":[0.0005256109,0.0002217096,0.000215984,0.001263571,0.02895018,0.006975528,0.002705417,0.002321999,0.0005804609],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01253272,"about_ca_system_score_gemma":0.01383869,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.3224662,"about_ca_topic_score_gemma":0.5951117,"domain_scores_codex":[0.9995236,0.0002103164,0.000007779186,0.00004422686,0.00006627827,0.0001477838],"domain_scores_gemma":[0.999732,0.0001001253,0.00001782659,0.00002709069,0.0000553132,0.00006763827],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006826379,0.00000554878,0.0002332116,0.00003054689,0.000002177682,0.0002133071,0.04847684,0.00008333039,0.0001509664,0.9321898,0.01131807,0.007289264],"study_design_scores_gemma":[0.000003983274,0.000007366452,0.0006195329,0.0002286687,0.000007011543,0.0002631559,0.1064654,0.0001646816,0.0001346833,0.1556013,0.7364905,0.00001375981],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02786555,0.04088322,0.005229988,0.03259473,0.001129434,0.00002023569,0.00008490516,0.00005235966,0.8921396],"genre_scores_gemma":[0.7697937,0.02969546,0.003767748,0.005628006,0.0003893005,0.00005704728,0.00007916107,0.0001362795,0.1904532],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.3224662,"threshold_uncertainty_score":0.6411784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2049335955","doi":"10.1080/0269745042000284412","title":"Evaluating municipal visioning","year":2004,"lang":"en","type":"article","venue":"Planning Practice and Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Environmental planning; Sociology; Public administration; Political science; Business; Regional science; Environmental science","authors":[{"name":"Robert Shipley","is_ca":false},{"name":"Rob Feick","is_ca":false},{"name":"Brent Hall","is_ca":false},{"name":"Robert Earley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2846246359710977,"gpt":0.5960583139986112,"spread":0.3114336780275135,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0223925,0.0004027241,0.0005591703,0.002689657,0.001957289,0.003671309,0.0009136799,0.001532388,0.01430987],"category_scores_gemma":[0.1288519,0.0002732117,0.0008886899,0.002349922,0.0008602898,0.002891444,0.004221247,0.001477987,0.003133453],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006714843,"about_ca_system_score_gemma":0.006459075,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01773847,"about_ca_topic_score_gemma":0.03331304,"domain_scores_codex":[0.9824868,0.009150672,0.001484741,0.0004112098,0.005737633,0.0007288667],"domain_scores_gemma":[0.9359372,0.01860093,0.01125358,0.002142887,0.02700347,0.005062041],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.001610717,0.0007700401,0.1299441,0.001010834,0.0002134928,0.0001423347,0.008777884,0.001737349,0.0004744831,0.008299582,0.1486333,0.6983859],"study_design_scores_gemma":[0.000716335,0.00657929,0.6166747,0.003675859,0.0007996036,0.0005170935,0.05690254,0.006318751,0.004149965,0.01416108,0.2891917,0.0003130078],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7004518,0.009131378,0.01512516,0.02187394,0.001818488,0.00429391,0.007055123,0.0008681339,0.2393821],"genre_scores_gemma":[0.9585351,0.002259974,0.02043858,0.0008503831,0.00010534,0.002220828,0.003587917,0.00007991121,0.01192191],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0223925,"threshold_uncertainty_score":0.1184242,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1801297987","doi":"10.1525/aa.2006.108.3.599","title":"Jesus in Our Wombs: Embodying Modernity in a Mexican Convent","year":2006,"lang":"en","type":"article","venue":"American Anthropologist","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Modernity; Religious studies; History; Sociology; Gender studies; Theology; Anthropology; Art; Philosophy","authors":[{"name":"Kristin Norget","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01453598752788843,"gpt":0.3543054291788253,"spread":0.3397694416509369,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001171721,0.0003592914,0.0002301757,0.0004108474,0.01041936,0.003291351,0.0005012664,0.001507279,0.002809068],"category_scores_gemma":[0.001175478,0.0002276431,0.0001817488,0.0005031533,0.01368098,0.004581863,0.003356369,0.002961015,0.0001641423],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001991434,"about_ca_system_score_gemma":0.001340806,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01676114,"about_ca_topic_score_gemma":0.0729932,"domain_scores_codex":[0.9996221,0.0002403963,0.00000532078,0.00002483969,0.00003260834,0.00007459013],"domain_scores_gemma":[0.9997398,0.0001095633,0.00004353562,0.00001839342,0.00002381897,0.00006486757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004164001,0.00003252963,0.0009075211,0.00007161335,0.000006332094,0.0007170852,0.8756723,0.00002577196,0.0005209242,0.07885189,0.02836914,0.01478328],"study_design_scores_gemma":[0.00001189134,0.00002867985,0.003569184,0.0002576462,0.00001406927,0.0003978555,0.7557707,0.00004157319,0.0002092914,0.009877319,0.2298079,0.00001388905],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4555008,0.06012125,0.002388972,0.1554324,0.00203183,0.00004245984,0.00008459657,0.00009052159,0.3243071],"genre_scores_gemma":[0.96633,0.007933892,0.000777083,0.003393198,0.0002170567,0.00002257884,0.00001580131,0.00003373821,0.02127675],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01676114,"threshold_uncertainty_score":0.0333271,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992757827","doi":"10.2307/4127321","title":"Syncretism: The Religious Context of Christian Beginnings in Korea.","year":2002,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Syncretism (linguistics); Context (archaeology); History; Religious studies; Philosophy; Linguistics; Archaeology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01282168745672174,"gpt":0.2379397467640593,"spread":0.2251180593073376,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005814249,0.0001425484,0.0001304457,0.0004680337,0.004659411,0.002720723,0.0004079593,0.0006105262,0.005212356],"category_scores_gemma":[0.001403067,0.0001698467,0.00007035598,0.0007935279,0.002931174,0.002054236,0.002968826,0.001742821,0.0002198777],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001431722,"about_ca_system_score_gemma":0.002126537,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01350664,"about_ca_topic_score_gemma":0.06841751,"domain_scores_codex":[0.9994554,0.0002667311,0.00001140279,0.00002781211,0.00002448434,0.0002140841],"domain_scores_gemma":[0.9987689,0.0002123228,0.0003080998,0.00003493125,0.0001112681,0.0005644316],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002301472,0.0002347319,0.1083638,0.0001728365,0.00001957628,0.003244882,0.8274332,0.00006393718,0.001108175,0.03510825,0.006628081,0.01739233],"study_design_scores_gemma":[0.000004603048,0.00003053057,0.07203133,0.00005778031,0.000003097133,0.0002715071,0.9130651,0.00003347252,0.00005612374,0.0006951759,0.01374364,0.000007693116],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9794636,0.0003834615,0.00004116549,0.001774621,0.00003359814,0.000009885976,0.00004218473,0.000002821084,0.01824856],"genre_scores_gemma":[0.9986653,0.0001507423,0.00001549488,0.000129753,0.000006011606,0.000002610828,0.00001641808,0.000002445266,0.001011203],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01350664,"threshold_uncertainty_score":0.02685606,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053131320","doi":"10.1111/j.1467-9655.2007.00436.x","title":"Echoes from Kerizinen: pilgrimage, narrative, and the construction of sacred history at a Marian shrine in northwestern France","year":2007,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Pilgrimage; Narrative; Ambivalence; Opposition (politics); History; Literature; Art; Ancient history; Psychology; Psychoanalysis; Political science; Law","authors":[{"name":"Ellen Badone","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01362454841436153,"gpt":0.2711764040063939,"spread":0.2575518555920324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009701781,0.0004194317,0.0003724848,0.001225117,0.01061032,0.004813543,0.0008317493,0.001469614,0.003313547],"category_scores_gemma":[0.002006954,0.0001906308,0.0001280131,0.001006597,0.01113027,0.001741932,0.003307384,0.001465947,0.0002035387],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007413337,"about_ca_system_score_gemma":0.001945965,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08738923,"about_ca_topic_score_gemma":0.2255138,"domain_scores_codex":[0.9991309,0.0004964343,0.00001466156,0.00007742907,0.00009464668,0.0001858792],"domain_scores_gemma":[0.9992881,0.0004481262,0.00009108274,0.00003283776,0.0000470302,0.00009270203],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004187955,0.00001106622,0.001759172,0.00004043561,0.000005655362,0.00176001,0.9823735,0.00007292223,0.0006185121,0.007689951,0.0007273828,0.004899546],"study_design_scores_gemma":[0.000004796598,0.00003020667,0.007704827,0.00009161587,0.000006699254,0.0005212754,0.935564,0.00006183847,0.0004091948,0.0006118442,0.05497724,0.00001643779],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9658991,0.00111846,0.0001819401,0.001930693,0.00004553538,0.000007616934,0.00002965715,0.0000141274,0.03077301],"genre_scores_gemma":[0.9955351,0.0002490964,0.000067979,0.00007689099,0.00001293742,0.000003404253,0.00001186425,0.000008796308,0.004033782],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08738923,"threshold_uncertainty_score":0.1737611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2795082058","doi":"10.1558/isbn.9781781796818","title":"Sensual Religion: Religion and the Five Senses","year":2018,"lang":"en","type":"book","venue":"Equinox Publishing Ltd. eBooks","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Performative utterance; Lived religion; Ethnography; Aesthetics; Value (mathematics); Anthropology of religion; Discipline; Taste; Focus (optics); Sociology; History; Anthropology; Art; History of religions; Religious studies; Social science; Psychology; Philosophy; Archaeology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01452773743283716,"gpt":0.263863841181202,"spread":0.2493361037483649,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003681559,0.0004581166,0.0002633196,0.0007639418,0.002031231,0.004240496,0.0004863463,0.001042513,0.007291758],"category_scores_gemma":[0.0006106558,0.0001495357,0.0002384869,0.000902936,0.007541453,0.004389772,0.002108172,0.002592282,0.001399959],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001359335,"about_ca_system_score_gemma":0.001176035,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001973834,"about_ca_topic_score_gemma":0.004193207,"domain_scores_codex":[0.9997348,0.0001213116,0.000006756338,0.00002746186,0.00007929871,0.00003040876],"domain_scores_gemma":[0.9998223,0.00008939973,0.0000129942,0.00001799835,0.00002556313,0.00003187053],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002267776,0.00002877398,0.0003146145,0.0003801155,0.000005300595,0.0002060782,0.03013002,0.0001673247,0.0005345398,0.8169147,0.0645243,0.08677161],"study_design_scores_gemma":[0.000004812773,0.0000198608,0.001054363,0.0006451334,0.000003437743,0.0003466818,0.01007977,0.0001392072,0.0001514542,0.09815536,0.8893886,0.00001133508],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01021415,0.07754479,0.003440256,0.008809708,0.002716399,0.00004367327,0.00005083849,0.00006999258,0.8971103],"genre_scores_gemma":[0.282257,0.05450325,0.005357192,0.005097636,0.001972557,0.0001311056,0.000125501,0.0001526784,0.6504031],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007291758,"threshold_uncertainty_score":0.02439338,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1570477647","doi":"10.1111/j.1541-0064.2012.00451.x","title":"Giving new meaning to religious conversion: Churches, redevelopment, and secularization in Toronto","year":2012,"lang":"en","type":"article","venue":"Canadian Geographies / Géographies canadiennes","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Secularization; Religiosity; Redevelopment; Meaning (existential); Sociology; Conceptual framework; Environmental ethics; Political science; Social science; Epistemology; Law; Philosophy","authors":[{"name":"Jason Hackworth","is_ca":true},{"name":"Erin Gullikson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008557162452388663,"gpt":0.2252504191388457,"spread":0.2166932566864571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009042878,0.0001796066,0.0002306558,0.0008978841,0.00877134,0.003660579,0.0007607968,0.0005108641,0.004239841],"category_scores_gemma":[0.003444423,0.0001867398,0.0001800433,0.00231982,0.007835045,0.001045785,0.002989592,0.00128052,0.0001079433],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07769009,"about_ca_system_score_gemma":0.03141206,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9798915,"about_ca_topic_score_gemma":0.9940749,"domain_scores_codex":[0.9989754,0.0003512588,0.0000278248,0.00006673815,0.0001669658,0.0004117687],"domain_scores_gemma":[0.9969262,0.0006405849,0.0006278093,0.00009718126,0.0004163659,0.001291889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001690782,0.00008322052,0.2272483,0.0001617542,0.0000482068,0.001212644,0.7066595,0.000627688,0.0005191807,0.03452886,0.008540155,0.02020139],"study_design_scores_gemma":[0.000009186376,0.00003382963,0.4146568,0.0001205401,0.00002400651,0.0001020065,0.5599747,0.0002732426,0.0001542618,0.0009918708,0.02363028,0.000029268],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9759616,0.001379833,0.00007773322,0.003673774,0.00002880477,0.00001180197,0.0001527554,0.000004549595,0.01870911],"genre_scores_gemma":[0.997806,0.0004424305,0.00003316578,0.00006263708,0.000004159936,0.000002989504,0.00003759502,0.000002053702,0.001608853],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07769009,"threshold_uncertainty_score":0.5636837,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2153120483","doi":"10.5539/jgg.v4n3p122","title":"Impacts of Religious and Pilgrimage Tourism in Rural Areas: The Case of Iran","year":2012,"lang":"en","type":"article","venue":"Journal of Geography and Geology","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Tarbiat Modares University","keywords":"Pilgrimage; Tourism; Rural area; Rural tourism; Religious tourism; Geography; Socioeconomics; Economic growth; Tourism geography; Sociology; Political science; Economics","authors":[{"name":"Mehdi Pourtaheri","is_ca":false},{"name":"K H Rahmani","is_ca":false},{"name":"Hassan Ahmadi Gavlighi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007077849430808123,"gpt":0.2686642590435494,"spread":0.2615864096127413,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003905633,0.0002363996,0.0001598776,0.0006446301,0.00180282,0.0008107863,0.0004428595,0.0004431029,0.00178469],"category_scores_gemma":[0.0006542207,0.0001113214,0.0003379999,0.001095876,0.001095415,0.0004715754,0.0009466012,0.000428365,0.0001206142],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002136372,"about_ca_system_score_gemma":0.001563609,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04693006,"about_ca_topic_score_gemma":0.08686873,"domain_scores_codex":[0.9996245,0.0001481053,0.000007171594,0.00001595401,0.00005682102,0.0001474074],"domain_scores_gemma":[0.9996825,0.00007511305,0.00007996047,0.00001436651,0.00006292327,0.00008507187],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0006185708,0.001615086,0.6105108,0.0008853063,0.0002265383,0.08568582,0.1386635,0.008487848,0.006444258,0.01961302,0.009013024,0.1182363],"study_design_scores_gemma":[0.00003844321,0.0005197216,0.5380169,0.0001159167,0.00009198515,0.007801317,0.4259016,0.003658289,0.0006700642,0.002039279,0.0210961,0.0000505366],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.996096,0.0001486676,0.00007790266,0.0003290825,0.000005884988,0.00001409032,0.00002127832,0.000002445158,0.003304597],"genre_scores_gemma":[0.9991332,0.0002930306,0.00008678234,0.00002910519,0.000004390834,0.00000343954,0.00001193954,9.273406e-7,0.0004372782],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04693006,"threshold_uncertainty_score":0.09331375,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2463114845","doi":"10.1093/jaarel/lfw041","title":"Seeing the Invisible: Ambient Catholicism on the Side of the Road","year":2016,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"","keywords":"Secularism; Faith; Politics; Sociology; Modernity; Aesthetics; Charter; Religiosity; Atmosphere (unit); Law; Philosophy; Political science; Epistemology; Geography","authors":[{"name":"Hillary Kaell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01638487977726568,"gpt":0.3043500242814766,"spread":0.2879651445042109,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001947088,0.0002710034,0.0002212136,0.0005262209,0.01696236,0.008882628,0.0007006213,0.00146649,0.005089642],"category_scores_gemma":[0.001685224,0.0002421894,0.0002371138,0.0004152077,0.043434,0.004164804,0.007201029,0.004513022,0.0002783869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008924221,"about_ca_system_score_gemma":0.004823004,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1260967,"about_ca_topic_score_gemma":0.3321421,"domain_scores_codex":[0.9981359,0.001031172,0.00001560404,0.0001314016,0.0002371747,0.0004488059],"domain_scores_gemma":[0.9988527,0.00033326,0.0001032522,0.0001508172,0.0001531233,0.0004068505],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004358768,0.00004178089,0.003577725,0.00006442246,0.000008659978,0.0008242073,0.5855907,0.0001337172,0.001279452,0.3804366,0.01167461,0.01632452],"study_design_scores_gemma":[0.00001940771,0.0000653028,0.009313374,0.000272895,0.00002031921,0.0005874484,0.6208839,0.0004190527,0.0009181334,0.04790022,0.3195428,0.00005718988],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6237068,0.002814,0.008050285,0.03987959,0.0005468725,0.00002532006,0.00005490759,0.0001269307,0.3247953],"genre_scores_gemma":[0.99137,0.0002591929,0.0003568974,0.001177444,0.00002682153,0.000003486145,0.000006965808,0.00002645841,0.006772661],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1260967,"threshold_uncertainty_score":0.2507255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3163974816","doi":"10.3390/rel12060385","title":"Buddhist Pilgrimage and the Ritual Ecology of Sacred Sites in the Indo-Gangetic Region","year":2021,"lang":"en","type":"article","venue":"Religions","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Pilgrimage; Buddhism; Gautama Buddha; Pilgrim; Ethnography; History; Aesthetics; Anthropology; Sociology; Geography; Environmental ethics; Ancient history; Archaeology; Art; Philosophy","authors":[{"name":"David Geary","is_ca":true},{"name":"Kiran Shinde","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01591632483934031,"gpt":0.279424875822127,"spread":0.2635085509827867,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002951628,0.0001758421,0.0002614285,0.001604923,0.004960682,0.003488352,0.0007626271,0.0004566738,0.002086043],"category_scores_gemma":[0.000596513,0.0002577652,0.0001619713,0.00166919,0.007728945,0.0009880055,0.003206677,0.0006853904,0.0001813249],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001348856,"about_ca_system_score_gemma":0.001064602,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01125819,"about_ca_topic_score_gemma":0.0462251,"domain_scores_codex":[0.9994491,0.0002671292,0.0000117225,0.00005073566,0.00004246171,0.0001789759],"domain_scores_gemma":[0.999701,0.00009836163,0.00007231515,0.00002679026,0.00001518112,0.00008639858],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001295606,0.0001738378,0.1349442,0.0002003352,0.00004144178,0.002473708,0.80866,0.0002184652,0.003838152,0.01362786,0.0006306992,0.03506167],"study_design_scores_gemma":[0.000006047779,0.00009317389,0.3733076,0.0001111417,0.00001496998,0.001265598,0.6139648,0.0001313069,0.0002900046,0.001227527,0.009563196,0.00002460581],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9936545,0.0002548864,0.00007509586,0.00009799541,0.000002874178,0.000004365829,0.00001036497,0.000002859374,0.005897173],"genre_scores_gemma":[0.9994479,0.0001164913,0.00006326431,0.00001164184,0.000001649211,0.000002485776,0.000006720647,0.000001618362,0.000348247],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01125819,"threshold_uncertainty_score":0.0223853,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4281720336","doi":"10.3390/jrfm15060264","title":"Peculiarities of Sustainable Cultural Development: A Case of Dark Tourism in Lithuania","year":2022,"lang":"en","type":"article","venue":"Journal of risk and financial management","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Tourism; Dark tourism; Tourism geography; Sustainable tourism; Sustainable development; Ecotourism; Business; Cultural heritage; Political science; Regional science; Environmental resource management; Environmental planning; Geography; Economics","authors":[{"name":"Virginija Jurėnienė","is_ca":false},{"name":"Martynas Radzevičius","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005762779803638519,"gpt":0.2381260588989847,"spread":0.2323632790953462,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005845136,0.0003435189,0.0003202363,0.001309147,0.01037658,0.003961828,0.0009811411,0.002101995,0.002105986],"category_scores_gemma":[0.0006604478,0.0002797231,0.0004710457,0.001646799,0.006727449,0.001187455,0.004756653,0.001527895,0.0001661401],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004924804,"about_ca_system_score_gemma":0.002910427,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0270694,"about_ca_topic_score_gemma":0.0529311,"domain_scores_codex":[0.9992757,0.0002655404,0.00002301788,0.00003519321,0.00007727844,0.000323214],"domain_scores_gemma":[0.9996436,0.00009046766,0.00006307306,0.00002325627,0.0000319774,0.0001476874],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001832859,0.0002955768,0.05779194,0.0005523656,0.00006575685,0.3904399,0.4243574,0.004015233,0.002656996,0.09180258,0.004913869,0.02292516],"study_design_scores_gemma":[0.00001910623,0.0001071948,0.03866588,0.0005304406,0.00003603786,0.0280602,0.8506592,0.002232782,0.0008978412,0.007823798,0.0709114,0.00005603883],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.975632,0.0004974604,0.0003273333,0.001503617,0.00003572109,0.00003213852,0.00002254986,0.000007998809,0.02194118],"genre_scores_gemma":[0.9963729,0.0003185639,0.0002466778,0.000125103,0.000009105896,0.00001222574,0.00001056576,0.000004158523,0.002900628],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0270694,"threshold_uncertainty_score":0.05382365,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2901939593","doi":"10.1080/0048721x.2018.1515341","title":"Religion in cathedrals: pilgrimage, heritage, adjacency, and the politics of replication in Northern Europe","year":2018,"lang":"en","type":"article","venue":"Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Arts and Humanities Research Council","keywords":"Pilgrimage; Popularity; Politics; Sociology; Aesthetics; History; Art; Archaeology; Political science; Law","authors":[{"name":"Simon Coleman","is_ca":true},{"name":"Marion Bowman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01274270623687394,"gpt":0.2916346211194366,"spread":0.2788919148825626,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002329053,0.0001442736,0.0003023865,0.0006721481,0.005876537,0.005709487,0.0006079374,0.001024572,0.002423212],"category_scores_gemma":[0.003351489,0.0001772413,0.0001203424,0.001486939,0.0143754,0.002595817,0.004023577,0.0009715275,0.0001260677],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00303909,"about_ca_system_score_gemma":0.001031483,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01574752,"about_ca_topic_score_gemma":0.04222674,"domain_scores_codex":[0.9980155,0.001375583,0.00005641282,0.0001417408,0.000104129,0.0003066066],"domain_scores_gemma":[0.9984952,0.0008782923,0.0002423024,0.0001774193,0.00006586708,0.0001409349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001245884,0.0000206714,0.008338482,0.0001655602,0.00001149823,0.001655228,0.8476624,0.0001906054,0.0005122731,0.1137103,0.001483864,0.02612454],"study_design_scores_gemma":[0.00000876643,0.00005590009,0.0469777,0.0005742442,0.00001042693,0.001418781,0.785565,0.0001398551,0.0005179154,0.00661242,0.1580867,0.00003227434],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9268833,0.005357252,0.0006179955,0.001744109,0.00005708238,0.000008091788,0.00002208012,0.000008645925,0.0653014],"genre_scores_gemma":[0.9972739,0.0004364811,0.00008872508,0.00006024378,0.000009189062,0.00000249173,0.000004798806,0.000003248596,0.002120845],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01574752,"threshold_uncertainty_score":0.03131169,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2098887878","doi":"10.1111/j.1475-4762.2012.01120.x","title":"The geopolitics of Buddhist reincarnation: contested futures of Tibetan leadership","year":2012,"lang":"en","type":"article","venue":"Area","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Geopolitics; Politics; Legitimacy; Buddhism; Political science; Law; Power (physics); Sociology; Reincarnation; Political economy; Theology; Philosophy","authors":[{"name":"Fiona McConnell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08573010995183578,"gpt":0.3160449309247369,"spread":0.2303148209729011,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00387959,0.0003123239,0.0002968945,0.001560527,0.0142967,0.0143177,0.001227895,0.00206724,0.00434815],"category_scores_gemma":[0.00302458,0.0002779991,0.0001880847,0.002118672,0.04962872,0.005373557,0.006094277,0.003411542,0.0002231688],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01139104,"about_ca_system_score_gemma":0.00570854,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02361161,"about_ca_topic_score_gemma":0.03553107,"domain_scores_codex":[0.9975322,0.001336659,0.00003131512,0.0001269355,0.0001995739,0.0007733686],"domain_scores_gemma":[0.9990008,0.0004168941,0.0001223373,0.0000963472,0.0001101974,0.0002534944],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003450725,0.00001419511,0.001082285,0.00002412273,0.00000301362,0.0007628777,0.2855802,0.0001919784,0.0001959338,0.7074025,0.0006856107,0.004022835],"study_design_scores_gemma":[0.00002920957,0.0000660533,0.005998991,0.0003135898,0.000007953478,0.0004396611,0.5891747,0.000714735,0.0003543587,0.2911603,0.1116992,0.00004122428],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.580423,0.004157444,0.002296299,0.01446254,0.0002968062,0.00003266701,0.00003272238,0.00002300152,0.3982756],"genre_scores_gemma":[0.9967973,0.000253886,0.00008192972,0.0001366895,0.00003120021,0.000005425735,0.000004350738,0.000005798315,0.002683488],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02361161,"threshold_uncertainty_score":0.08264822,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2086466027","doi":"10.1080/1743873x.2012.722642","title":"Negotiating identity at religious sites: a management perspective","year":2012,"lang":"en","type":"article","venue":"Journal of Heritage Tourism","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brandon University","funders":"","keywords":"Perspective (graphical); Negotiation; Identity (music); Sociology; Religious identity; Public relations; Environmental ethics; Political science; Aesthetics; Social science; Computer science; Art","authors":[{"name":"Daniel H. Olsen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01747592806379045,"gpt":0.3170642636945775,"spread":0.2995883356307871,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002628711,0.0002531042,0.0001739076,0.00156953,0.01134341,0.009930669,0.001563924,0.002674815,0.004732354],"category_scores_gemma":[0.001646986,0.0002529359,0.000183495,0.001307595,0.02190819,0.006951865,0.004989255,0.002691772,0.0003457364],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006289386,"about_ca_system_score_gemma":0.005870815,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01420952,"about_ca_topic_score_gemma":0.02733899,"domain_scores_codex":[0.9973673,0.001640256,0.00003705879,0.0001201646,0.0002577197,0.0005774045],"domain_scores_gemma":[0.9987451,0.0003535144,0.0002412437,0.00004706673,0.0001290248,0.0004840794],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002989974,0.0003900597,0.01255434,0.0001241902,0.00001269299,0.001661335,0.4135128,0.0005414492,0.0009684961,0.5255998,0.006560877,0.0380441],"study_design_scores_gemma":[0.000007412555,0.00008962049,0.00583355,0.0001658612,0.000005926093,0.0004114832,0.8618819,0.0007540694,0.0002092483,0.03237736,0.09824524,0.00001836325],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4820743,0.002673571,0.01134746,0.0653613,0.0002643774,0.0001184954,0.00004140327,0.00003490324,0.4380844],"genre_scores_gemma":[0.9916117,0.0006974909,0.0009156269,0.0007359855,0.00005319404,0.00001966904,0.000007396739,0.000005641731,0.005953346],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01420952,"threshold_uncertainty_score":0.04563296,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1488537658","doi":"10.1111/j.1749-8171.2011.00282.x","title":"Pagan Pilgrimage: New Religious Movements Research on Sacred Travel within Pagan and New Age Communities","year":2011,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pilgrimage; Argument (complex analysis); Meaning (existential); Feeling; Tourism; Sociology; Ethnography; Religious tourism; Field (mathematics); Aesthetics; Epistemology; History; Social psychology; Anthropology; Psychology; Philosophy; Archaeology","authors":[{"name":"Laurel Zwissler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2023558081661785,"gpt":0.3759031600618762,"spread":0.1735473518956978,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001097577,0.0002675726,0.0002540186,0.00190894,0.004373032,0.005144909,0.0005745254,0.001035457,0.003467399],"category_scores_gemma":[0.001743941,0.0001683411,0.0001250279,0.002353476,0.01089412,0.004048131,0.003972508,0.001627296,0.0001380803],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00277326,"about_ca_system_score_gemma":0.00135035,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007487782,"about_ca_topic_score_gemma":0.01740638,"domain_scores_codex":[0.9992149,0.0004843141,0.00001595534,0.00008147206,0.00006323665,0.0001401434],"domain_scores_gemma":[0.998175,0.001094847,0.0002874293,0.0001083953,0.00009653463,0.0002377431],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003611831,0.00007469556,0.01486264,0.0003278972,0.00000853577,0.0006048938,0.9210627,0.00004937432,0.00036693,0.03571095,0.001171856,0.02572337],"study_design_scores_gemma":[0.000004002907,0.00005735368,0.0526905,0.0004916366,0.000009986822,0.0003932311,0.9076338,0.0001109629,0.0001195401,0.004752713,0.0337257,0.00001047556],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9405774,0.007281292,0.0003505477,0.004289871,0.0001168566,0.0000213183,0.00001665971,0.000004070132,0.04734197],"genre_scores_gemma":[0.9963619,0.002205434,0.00007870633,0.0002022162,0.0000482658,0.00001371606,0.000005616683,0.00000207276,0.001082007],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007487782,"threshold_uncertainty_score":0.02012146,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W124692362","doi":"10.33137/rr.v38i2.8767","title":"Internal Images: John Donne and the English Iconoclast Controversy","year":2002,"lang":"fr","type":"article","venue":"Renaissance and Reformation","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Art","authors":[{"name":"David K. Anderson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008940546325333146,"gpt":0.2244052423680358,"spread":0.2154646960427027,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003917697,0.0003548935,0.0004396937,0.001457075,0.01865358,0.01423645,0.0008397875,0.004982054,0.006845606],"category_scores_gemma":[0.007978697,0.0003672712,0.0002246673,0.001632411,0.04479476,0.00754281,0.004511634,0.00717122,0.0008923149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01312174,"about_ca_system_score_gemma":0.00403811,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05037814,"about_ca_topic_score_gemma":0.05870073,"domain_scores_codex":[0.9956473,0.00259225,0.00007685426,0.0002954109,0.000656702,0.0007314343],"domain_scores_gemma":[0.9956394,0.002805786,0.0003190186,0.0002384736,0.0005033663,0.000493817],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002277606,0.00001415947,0.0003061486,0.00005309109,0.000002673291,0.0002145278,0.1107884,0.00002794171,0.00005750456,0.8231848,0.06088466,0.004443326],"study_design_scores_gemma":[0.00002292255,0.000009604747,0.0007792186,0.0004118235,0.000005777566,0.0001977228,0.09867529,0.00008656151,0.0001277868,0.0829974,0.8166606,0.0000252951],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04244034,0.02330909,0.0008512383,0.2373918,0.002482265,0.00001437346,0.00003751068,0.00002237583,0.6934509],"genre_scores_gemma":[0.8564516,0.006826628,0.0003274782,0.03712473,0.002432532,0.00003286063,0.00002448907,0.0001080667,0.09667157],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.05037814,"threshold_uncertainty_score":0.1001698,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2973107133","doi":"10.1080/09637494.2019.1652020","title":"Religion in urban assemblages: space, law, and power","year":2019,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diversity (politics); State (computer science); Assemblage (archaeology); Sociology; Religious diversity; Power (physics); Space (punctuation); Law; Political science; Geography; Computer science","authors":[{"name":"Marian Burchardt","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006880908855845553,"gpt":0.2648464069555904,"spread":0.2579654980997448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002209298,0.0001591211,0.0002495228,0.002034013,0.009301488,0.006671689,0.0007679558,0.0008176955,0.004216349],"category_scores_gemma":[0.00250197,0.0002340564,0.0001637816,0.002468329,0.05308689,0.003159747,0.00488987,0.0009671703,0.0001998187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01289788,"about_ca_system_score_gemma":0.005912823,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1371634,"about_ca_topic_score_gemma":0.3102019,"domain_scores_codex":[0.9980045,0.001233983,0.00005646069,0.0001540322,0.0002734384,0.0002775972],"domain_scores_gemma":[0.9985231,0.0006784789,0.0002568253,0.0002063806,0.0001589843,0.0001762045],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002560509,0.00002167574,0.01343717,0.00008612018,0.000009591594,0.0002871679,0.2294625,0.0006306617,0.0005602459,0.7295228,0.001524084,0.02443233],"study_design_scores_gemma":[0.00002427456,0.00004440385,0.06287807,0.0004260645,0.0000154377,0.0002174768,0.5562277,0.001391057,0.0003730045,0.2178614,0.1605012,0.00003985554],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6901469,0.003890504,0.01205276,0.01428136,0.00008135779,0.00007637546,0.0001015603,0.00004702076,0.279322],"genre_scores_gemma":[0.9968701,0.0002570102,0.0006135686,0.000093419,0.000008520775,0.000008704988,0.000009614643,0.000007546828,0.002131479],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1371634,"threshold_uncertainty_score":0.2727301,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2065201667","doi":"10.1353/rpc.2012.0001","title":"Selling Faith: Marketing Christian Popular Culture to Christian and Non-Christian Audiences","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Subculture (biology); Christian faith; Publishing; Sociology; Faith; Identity (music); Popular culture; Focus group; Culture industry; Christian music; Advertising; Aesthetics; Media studies; Political science; Business; Law; Social science; Theology; Art; Christian philosophy; Philosophy; Anthropology","authors":[{"name":"Charles Brown","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01083092955078087,"gpt":0.2769336516250238,"spread":0.266102722074243,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001960324,0.0001793729,0.0000785997,0.0002986333,0.003022138,0.003066161,0.0002836926,0.0009933889,0.006372878],"category_scores_gemma":[0.002908135,0.00009923048,0.00009474751,0.0003107983,0.002755943,0.001855973,0.001699273,0.001259417,0.000450579],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007994507,"about_ca_system_score_gemma":0.0008797802,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001119719,"about_ca_topic_score_gemma":0.00349644,"domain_scores_codex":[0.9992447,0.0005483837,0.00001164788,0.00002982594,0.0000843234,0.00008116629],"domain_scores_gemma":[0.9983125,0.0009542652,0.0001933263,0.0001264838,0.00009015165,0.0003233094],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002424761,0.002063231,0.04857361,0.0007093561,0.00003996637,0.001262323,0.4667283,0.0003088777,0.01457579,0.09801542,0.01338716,0.3540935],"study_design_scores_gemma":[0.00008030904,0.001606088,0.08345354,0.0007613841,0.00008137234,0.001276159,0.6418179,0.00185617,0.009788489,0.01756473,0.2416575,0.00005640337],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8966635,0.0005209713,0.002099625,0.006459052,0.0001283192,0.00007756083,0.00001007019,0.00003540578,0.09400555],"genre_scores_gemma":[0.9920084,0.0003078958,0.001307416,0.0005160682,0.00005214257,0.00001575707,0.00000532455,0.00001108302,0.005775728],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006372878,"threshold_uncertainty_score":0.02131939,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2965645157","doi":"10.1002/jtr.2314","title":"Effects of religious celebrity on destination experience: The case of Pope Francis's visit to Solmoe Shrine","year":2019,"lang":"en","type":"article","venue":"International Journal of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Mount Saint Vincent University","keywords":"Pilgrimage; Context (archaeology); Tourism; Spirituality; Religious tourism; Religious experience; Advertising; Consumption (sociology); Sociology; Psychology; Religious studies; History; Business; Social science; Philosophy; Ancient history; Archaeology","authors":[{"name":"Bona Kim","is_ca":false},{"name":"Chen Yong","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02180734402674682,"gpt":0.4074233764682805,"spread":0.3856160324415336,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006416487,0.0002372972,0.0002647606,0.0007144954,0.006561367,0.002203521,0.0007199133,0.001083623,0.006909821],"category_scores_gemma":[0.00189116,0.0001705946,0.0003466878,0.0005123363,0.002937527,0.001117452,0.002732453,0.001533754,0.0003009869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001553777,"about_ca_system_score_gemma":0.0006992599,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02568871,"about_ca_topic_score_gemma":0.06784147,"domain_scores_codex":[0.9996442,0.0001930165,0.000006745618,0.0000274412,0.00003770608,0.00009095241],"domain_scores_gemma":[0.9988558,0.0006041798,0.0001287031,0.00006537736,0.00008539185,0.0002605329],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002011419,0.0002501587,0.04417054,0.0001503555,0.00004487654,0.01484381,0.9216565,0.0001883057,0.002679856,0.003308137,0.001916194,0.01059011],"study_design_scores_gemma":[0.000007144841,0.0001168747,0.05173771,0.00005746051,0.00002327174,0.001517908,0.9339794,0.0002164989,0.0004246964,0.000266339,0.01162557,0.00002709416],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9925414,0.00005647261,0.00009350268,0.0003684614,0.00001062383,0.000007467794,0.00002287223,0.00000672148,0.006892418],"genre_scores_gemma":[0.9980634,0.00007320889,0.0001112009,0.00005001443,0.000004923215,0.000005598453,0.00001787,0.000006164562,0.001667583],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02568871,"threshold_uncertainty_score":0.05107838,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031901854","doi":"10.1093/ehr/ceq040","title":"Studies in the Transmission of Wyclif's Writings","year":2010,"lang":"en","type":"article","venue":"The English Historical Review","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Transmission (telecommunications); Classics; History; Art; Computer science; Telecommunications","authors":[{"name":"Kenneth B. Campbell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04713519720493384,"gpt":0.3567790582805483,"spread":0.3096438610756145,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0112669,0.000293233,0.0005281619,0.005407515,0.00392244,0.006163846,0.0006849082,0.001405868,0.01478602],"category_scores_gemma":[0.03295069,0.0003295973,0.000213362,0.00723125,0.007868561,0.007177769,0.002853411,0.001938188,0.001054944],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007523765,"about_ca_system_score_gemma":0.01171251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06588925,"about_ca_topic_score_gemma":0.06231777,"domain_scores_codex":[0.9933115,0.003473823,0.000374771,0.0003573217,0.001700633,0.0007819961],"domain_scores_gemma":[0.982327,0.01154703,0.001969707,0.0007961587,0.002712872,0.0006472641],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008497993,0.00004947815,0.002720705,0.002523284,0.00005389021,0.0009757815,0.08548716,0.00008417335,0.0005067813,0.2307586,0.4837511,0.1930041],"study_design_scores_gemma":[0.00001719955,0.00002815467,0.01117108,0.007196318,0.00002382643,0.0003340943,0.02990151,0.00003262264,0.0002751342,0.01214473,0.9388483,0.00002708838],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.03186473,0.5586897,0.0007959561,0.1488368,0.006566238,0.00007138379,0.0007428405,0.0000544394,0.252378],"genre_scores_gemma":[0.5554862,0.3584473,0.0008471154,0.01238507,0.002771763,0.0001321613,0.0004342062,0.0001054582,0.06939069],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06588925,"threshold_uncertainty_score":0.1310114,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2130827538","doi":"10.1002/psp.640","title":"Making a Cantonese‐Christian family: Quotidian Habits of language and background in a transnational Hongkonger church","year":2010,"lang":"en","type":"article","venue":"Population Space and Place","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of British Columbia","funders":"","keywords":"Narrative; Ethnography; Sociology; Gender studies; Argument (complex analysis); Everyday life; Space (punctuation); China; History; Anthropology; Law; Political science; Art; Literature; Linguistics; Philosophy; Archaeology","authors":[{"name":"Justin Kh Tse","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02323221568774359,"gpt":0.3211556550697843,"spread":0.2979234393820407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009503147,0.0002197637,0.0001759178,0.0004703908,0.007602401,0.002899184,0.0003889383,0.0003496624,0.002490361],"category_scores_gemma":[0.00115175,0.0001963979,0.00008465115,0.0006933553,0.005352001,0.001078582,0.002204218,0.0007354687,0.0001212754],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002968398,"about_ca_system_score_gemma":0.002613761,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2344955,"about_ca_topic_score_gemma":0.426966,"domain_scores_codex":[0.9995864,0.0002161325,0.00001477686,0.00004697726,0.00003497338,0.0001008168],"domain_scores_gemma":[0.9992096,0.0002561523,0.0001381453,0.00005671544,0.0001062088,0.0002329957],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002592466,0.00001893237,0.03952954,0.00002741678,0.000006598842,0.0005485784,0.9527094,0.00002721092,0.00091003,0.001150453,0.0003558051,0.004690133],"study_design_scores_gemma":[0.000001255791,0.00001656646,0.02838031,0.00002672168,0.000003616582,0.0001122995,0.9671988,0.00004515909,0.00009496064,0.0000801167,0.004030788,0.000009357497],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9981577,0.00005590672,0.00003918639,0.000115259,0.000003712876,0.000003049955,0.000006570841,0.00000102011,0.001617587],"genre_scores_gemma":[0.9990408,0.00005685623,0.00004077987,0.00003516675,9.629106e-7,0.00000220685,0.00000641729,0.000001511313,0.0008153764],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2344955,"threshold_uncertainty_score":0.4662611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2973125797","doi":"10.4324/9780429201127","title":"Tourism and Travel during the Cold War","year":2019,"lang":"en","type":"book","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Universität Regensburg; University of Toronto; Universiteit van Amsterdam; European University Institute; University of Oxford; University of Cambridge; University of Pittsburgh; Harvard University; Syracuse University; Pennsylvania State University; Vetenskapsrådet; Northwestern University; York University; University of Pennsylvania; Göteborgs Universitet; Vanderbilt University; Yale University; Princeton University; Woodrow Wilson International Center for Scholars","keywords":"Cold war; Tourism; Geography; Economic geography; Advertising; Business; Political science; Archaeology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.00754960026608339,"gpt":0.235170490218208,"spread":0.2276208899521246,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003146749,0.0004281421,0.0002672368,0.001024623,0.004963098,0.00512509,0.0002894406,0.0008951622,0.004948671],"category_scores_gemma":[0.0004592934,0.0001794872,0.0001760139,0.002336849,0.005710616,0.002290166,0.002531931,0.001551071,0.0008354484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005713298,"about_ca_system_score_gemma":0.003756971,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07243782,"about_ca_topic_score_gemma":0.1629279,"domain_scores_codex":[0.9996732,0.0001472147,0.000008920174,0.00002179953,0.00005219559,0.00009661022],"domain_scores_gemma":[0.9999243,0.00002076449,0.000007524224,0.000005360818,0.00001173882,0.00003037994],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000099953,0.00007410528,0.003317314,0.0004827796,0.00002443075,0.0009513604,0.128133,0.0007603864,0.0003827609,0.3641596,0.3597908,0.1418235],"study_design_scores_gemma":[0.000003840553,0.00001626995,0.004302026,0.0004375949,0.000003038429,0.0001885843,0.03630188,0.00004334643,0.00002743771,0.00596424,0.9527048,0.000006853869],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04303324,0.1758137,0.0002399098,0.02604555,0.004942082,0.00003448396,0.0001850581,0.00002492611,0.7496811],"genre_scores_gemma":[0.3825361,0.155648,0.000382957,0.005865098,0.002411079,0.00006718656,0.0002020035,0.00007274736,0.4528149],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.07243782,"threshold_uncertainty_score":0.1440324,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053660907","doi":"10.1007/s12134-013-0295-3","title":"Does Proximity Matter in Promoting Interfaith Dialogue?","year":2013,"lang":"en","type":"article","venue":"Journal of International Migration and Integration / Revue de l integration et de la migration internationale","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Worship; Interfaith dialogue; Sociology; Space (punctuation); Key (lock); Social psychology; Epistemology; Psychology; Political science; Computer science; Law; Linguistics; Theology; Philosophy","authors":[{"name":"Sandeep Agrawal","is_ca":true},{"name":"Caitlin Barratt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01027808849660406,"gpt":0.2886708617790288,"spread":0.2783927732824247,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007671768,0.000256419,0.0005473181,0.001121845,0.004326389,0.009173748,0.0008654968,0.002322,0.02921976],"category_scores_gemma":[0.04767736,0.0004044805,0.0003507478,0.001060548,0.003379537,0.009446484,0.007565915,0.001743426,0.002516063],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00120954,"about_ca_system_score_gemma":0.001924014,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001593198,"about_ca_topic_score_gemma":0.003056262,"domain_scores_codex":[0.9914243,0.005855419,0.0002827301,0.0006292036,0.0008288064,0.0009795733],"domain_scores_gemma":[0.9660284,0.02127154,0.003502595,0.001414859,0.00208737,0.005695296],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.005710112,0.003481615,0.3164726,0.0027192,0.000420665,0.002085741,0.231848,0.0008783949,0.00931726,0.09763977,0.008828994,0.3205977],"study_design_scores_gemma":[0.0006535918,0.003232783,0.3824347,0.002073389,0.0007873941,0.001765065,0.4184159,0.002123419,0.003588151,0.08800389,0.09674156,0.0001802327],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8552758,0.002945561,0.004010122,0.009465626,0.0004292354,0.0001127099,0.00007216808,0.00005808914,0.1276307],"genre_scores_gemma":[0.9958665,0.0004632311,0.0008160669,0.0003638068,0.00005137513,0.00003413016,0.0000152242,0.0000180774,0.002371601],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02921976,"threshold_uncertainty_score":0.09774977,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1528626258","doi":"10.1111/j.1741-2005.2009.01300.x","title":"Theological, Sociological and Historical Factors Influencing the Evangelical Turn in Contemporary Catholicism","year":2009,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Proclamation; Sociology; Ecclesiology; Outreach; Evangelism; Religious studies; Theology; Philosophy; Law; Political science","authors":[{"name":"Richard Rymarz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0830055667107161,"gpt":0.3217228266932662,"spread":0.2387172599825501,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002780369,0.00007427698,0.0001189972,0.0009073573,0.00397953,0.003614447,0.0003901242,0.0005892487,0.005594568],"category_scores_gemma":[0.005900331,0.0001331551,0.0001011878,0.0007229944,0.007583084,0.0007415289,0.001706686,0.001515003,0.0001756467],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005095398,"about_ca_system_score_gemma":0.002712857,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0194979,"about_ca_topic_score_gemma":0.0478781,"domain_scores_codex":[0.9978922,0.001029791,0.00003967698,0.00009683086,0.0002519235,0.0006895508],"domain_scores_gemma":[0.9942003,0.001329875,0.001347008,0.0001090956,0.0007425795,0.002271056],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002352033,0.0007368004,0.6611397,0.00008467206,0.0000437363,0.000969736,0.246666,0.0003008575,0.001187008,0.06619202,0.003271967,0.0191723],"study_design_scores_gemma":[0.00001774957,0.00008025249,0.6654397,0.00007747377,0.00001169967,0.0001831662,0.3080097,0.0002581606,0.0002769225,0.005747364,0.01987556,0.00002219157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9850194,0.0001583252,0.00006307046,0.002564088,0.00001735241,0.000009336773,0.00001089512,0.000001530534,0.01215597],"genre_scores_gemma":[0.9995876,0.00002676991,0.00001136625,0.00004528592,0.000005380408,0.000001669487,0.000002121001,9.768296e-7,0.0003188617],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0194979,"threshold_uncertainty_score":0.03876883,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2960929154","doi":"10.1016/j.tourman.2019.06.017","title":"Tourism representation by DMOs at religious sites: A case of Shaolin Temple, China","year":2019,"lang":"en","type":"article","venue":"Tourism Management","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"Hong Kong Polytechnic University","keywords":"Tourism; Promotion (chess); Representation (politics); Identity (music); China; Power (physics); Sociology; Economy; Economic geography; Marketing; Advertising; Political science; Aesthetics; Business; Geography; Economics; Law; Art","authors":[{"name":"Xiaotao Yang","is_ca":true},{"name":"Kam Hung","is_ca":false},{"name":"Wei‐Jue Huang","is_ca":false},{"name":"Yung-Ping Tseng","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01360317789438392,"gpt":0.2993632037026356,"spread":0.2857600258082517,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002929882,0.0002481361,0.0001853669,0.001138484,0.006455622,0.001334814,0.001142559,0.001151478,0.005488052],"category_scores_gemma":[0.0004413693,0.0001883506,0.0002467687,0.001374831,0.002438268,0.0006765401,0.002153069,0.0008008563,0.0002310766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004640639,"about_ca_system_score_gemma":0.002430515,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1313862,"about_ca_topic_score_gemma":0.3053356,"domain_scores_codex":[0.9996171,0.00007483658,0.000007475337,0.00002778622,0.00003705266,0.0002356465],"domain_scores_gemma":[0.9996454,0.00004397451,0.00004658634,0.00001544347,0.00002388061,0.0002248138],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002741312,0.0005964754,0.6234286,0.0001374492,0.00007871898,0.09034573,0.2375414,0.001268888,0.0037076,0.01356086,0.003867159,0.02519283],"study_design_scores_gemma":[0.00001667233,0.0001423995,0.3320774,0.00009669347,0.00003457933,0.007410881,0.6439198,0.002675983,0.0004553201,0.0009813188,0.01214929,0.00003971193],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9975551,0.00004011707,0.00003325952,0.0002694066,0.000003105121,0.000005015167,0.00001500685,0.00000148917,0.002077543],"genre_scores_gemma":[0.9983932,0.0000524247,0.00003466455,0.00003652564,0.000003377356,0.00000234624,0.00001279869,0.000001115495,0.001463543],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1313862,"threshold_uncertainty_score":0.2612428,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2409736518","doi":"10.21427/d7d43f","title":"Ritual Journeys in North America: Opening Religious and Ritual Landscapes and Spaces","year":2016,"lang":"en","type":"article","venue":"Arrow - TU Dublin (Technological University Dublin)","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Religious tourism; Pilgrimage; Geography; Sociology; History; Ethnology; Anthropology; Aesthetics; Archaeology; Art","authors":[{"name":"Daniel H. Olsen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01069874175664434,"gpt":0.2215727594549375,"spread":0.2108740176982932,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002917796,0.0001537602,0.0001648597,0.0005938507,0.008925865,0.002609354,0.0005425367,0.0005929529,0.004147748],"category_scores_gemma":[0.0005454316,0.0001553551,0.0001395549,0.001120914,0.004826443,0.001976165,0.003927215,0.0009862009,0.0001958149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005009956,"about_ca_system_score_gemma":0.00297251,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.282505,"about_ca_topic_score_gemma":0.7323435,"domain_scores_codex":[0.9996684,0.0001306616,0.000006433948,0.00003484654,0.00003944452,0.0001203144],"domain_scores_gemma":[0.9995778,0.00007717156,0.00006059276,0.00002455324,0.00006081554,0.0001990098],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006954814,0.00008281976,0.03865776,0.0001882004,0.00001220782,0.001958481,0.8879166,0.0001040553,0.001607197,0.008200115,0.008263566,0.0529395],"study_design_scores_gemma":[0.000002306785,0.00001658919,0.1054271,0.00008290514,0.000003637717,0.0004000825,0.8118727,0.00003873218,0.00007931358,0.000581644,0.08148218,0.00001275642],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.948037,0.002902691,0.0002701316,0.002958823,0.00005837567,0.00002316322,0.0001058306,0.00001820029,0.04562564],"genre_scores_gemma":[0.9906396,0.001723517,0.0004437122,0.0002816117,0.00001400122,0.00002083729,0.00006516057,0.00001019008,0.006801398],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.717495,"threshold_uncertainty_score":0.5617212,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4353087517","doi":"10.1177/12063312231161185","title":"Rite and Stone: Religious Belonging and Urban Space in Global Perspective","year":2023,"lang":"en","type":"article","venue":"Space and Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology; Modernity; Modernization theory; Worship; Urbanism; Mainstream; Aesthetics; Environmental ethics; Social science; Architecture; Political science; Geography; Law","authors":[{"name":"Marian Burchardt","is_ca":false},{"name":"Julia Martínez-Ariño","is_ca":false},{"name":"Mar Griera","is_ca":false},{"name":"Paul Bramadat","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006098110532521069,"gpt":0.2886249652012838,"spread":0.2825268546687627,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006996879,0.0002892819,0.0002656846,0.0009773583,0.003276306,0.005685829,0.0004937182,0.001095389,0.003696906],"category_scores_gemma":[0.000934203,0.000105645,0.000232003,0.001443948,0.02179674,0.005727335,0.004463837,0.001666614,0.0002243184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001693611,"about_ca_system_score_gemma":0.0005688019,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003444177,"about_ca_topic_score_gemma":0.008807699,"domain_scores_codex":[0.999347,0.0004605759,0.00001248268,0.00005473776,0.00004791216,0.00007724902],"domain_scores_gemma":[0.9996113,0.0001739442,0.00005155744,0.00005407886,0.00003227145,0.00007679524],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001800552,0.00001098764,0.002234303,0.00008693632,0.000009844221,0.0001812835,0.06983791,0.0002811,0.00008727708,0.9065573,0.006511916,0.01418318],"study_design_scores_gemma":[0.00001095575,0.00004182949,0.01029119,0.0002812946,0.00002600482,0.0004660758,0.1606506,0.0004676921,0.0001917259,0.4333056,0.3942396,0.00002740403],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2861266,0.04729687,0.005988898,0.06122518,0.001815823,0.00002153419,0.0001248957,0.00006950328,0.5973307],"genre_scores_gemma":[0.9843009,0.006275722,0.0006794023,0.001232831,0.0003686113,0.000008637161,0.0000295295,0.00002858829,0.007075826],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005685829,"threshold_uncertainty_score":0.01236743,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054451765","doi":"10.1016/j.annals.2004.10.005","title":"Self-construal and pilgrimage travel","year":2005,"lang":"en","type":"article","venue":"Annals of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Pilgrimage; Tourism; Advertising; Economic geography; Self construal; Business; Geography; Sociology; Archaeology; Social science","authors":[{"name":"Samuel V. Lankford","is_ca":true},{"name":"Rodney B. Dieser","is_ca":true},{"name":"Gordon J. Walker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1296623401556583,"gpt":0.4544382749070373,"spread":0.324775934751379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00133813,0.0001723959,0.0002614846,0.001192547,0.001553831,0.004103014,0.000515633,0.0008821692,0.006680037],"category_scores_gemma":[0.008378817,0.0002224781,0.0002766146,0.001131454,0.002445077,0.001487354,0.001633081,0.001574462,0.0004157995],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008063621,"about_ca_system_score_gemma":0.0006229723,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00488926,"about_ca_topic_score_gemma":0.008674013,"domain_scores_codex":[0.9991278,0.0005151487,0.00003266622,0.00004836093,0.0001398173,0.0001362795],"domain_scores_gemma":[0.9887078,0.005079325,0.002587022,0.0008345798,0.0009402979,0.001851059],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0003694833,0.001010466,0.9069341,0.00007979534,0.000113624,0.000480403,0.04962349,0.0003631864,0.0003573667,0.01946419,0.0009775485,0.02022632],"study_design_scores_gemma":[0.00001954541,0.0001345035,0.8945977,0.00004934344,0.00004549859,0.0004825725,0.09279404,0.0007852581,0.0001116275,0.008343638,0.002608637,0.00002762505],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9867409,0.0001816911,0.0001072324,0.0004111188,0.000007819347,0.000005960816,0.00001944691,0.000002714045,0.01252323],"genre_scores_gemma":[0.9991218,0.00006926054,0.00004579035,0.00002759614,0.000004971791,0.000002611379,0.0000211493,0.000002154031,0.0007046577],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006680037,"threshold_uncertainty_score":0.02234697,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3122476906","doi":"10.7202/1042774ar","title":"“The Earth is Our Mother”: Freedom of Religion and the Preservation of Indigenous Sacred Sites in Canada","year":2018,"lang":"en","type":"article","venue":"McGill Law Journal","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Charter; Worship; State (computer science); Supreme court; Religious persecution; Persecution; Law; Political science; Faith; Indigenous rights; Government (linguistics); Sociology; Human rights; Theology","authors":[{"name":"Natasha Bakht","is_ca":false},{"name":"Lynda Collins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01155045049990511,"gpt":0.2482197070313942,"spread":0.2366692565314891,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001922044,0.0002783962,0.0004042443,0.001210845,0.0440199,0.01130834,0.002250027,0.003998954,0.006307618],"category_scores_gemma":[0.004245623,0.0004106193,0.000394589,0.00192045,0.01813313,0.00229969,0.004992786,0.00672225,0.000240572],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.157502,"about_ca_system_score_gemma":0.2603553,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9982731,"about_ca_topic_score_gemma":0.9995384,"domain_scores_codex":[0.9959785,0.0003951881,0.00009128974,0.0003038328,0.001283381,0.001947806],"domain_scores_gemma":[0.9968756,0.0006352624,0.0001625224,0.000105716,0.0009768751,0.001243986],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006339445,0.00007911175,0.01671933,0.000231334,0.00003956869,0.002778381,0.07436311,0.001015274,0.0008213437,0.778554,0.07927524,0.04606005],"study_design_scores_gemma":[0.00004949295,0.0000499747,0.0531798,0.0008397292,0.00009452821,0.0008299956,0.1231967,0.00141446,0.0009999449,0.05379021,0.7652501,0.0003049498],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2922723,0.01975617,0.002011517,0.1335226,0.0009931908,0.0002008919,0.0005527386,0.00005710771,0.5506334],"genre_scores_gemma":[0.9009512,0.006679815,0.001452195,0.01698542,0.00007771484,0.00003369467,0.0001080685,0.00003632209,0.0736756],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.157502,"threshold_uncertainty_score":0.9771782,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}