{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":871,"total_is_capped":false,"direct_labels_cover":2,"predictions_cover":871,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"64bc1bf78a1c","filters":{"topic":"Religious Tourism and Spaces"}},"results":[{"id":"W307767594","doi":"10.4324/9780203001073","title":"Tourism, Religion and Spiritual Journeys","year":2006,"lang":"en","type":"book","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":582,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Tourism; Religious tourism; Sociology; Aesthetics; Geography; History; Art; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.009824506898808977,"gpt":0.262981035326568,"spread":0.253156528427759,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004375844,0.0002307548,0.0003325123,0.0001423131,0.0004935979,0.0002561394,0.0002435638,0.0006356644,0.0001280858],"category_scores_gemma":[0.00003941539,0.0002040686,0.0001144078,0.00005987771,0.0003995764,0.0001100323,0.0000632833,0.0003327504,0.0001651057],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000123526,"about_ca_system_score_gemma":0.0005685466,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01247435,"about_ca_topic_score_gemma":0.01129459,"domain_scores_codex":[0.998391,0.000075708,0.0002587413,0.0003449318,0.0005577656,0.0003718227],"domain_scores_gemma":[0.9992701,0.0001158874,0.0001558695,0.0001906854,0.00007836318,0.0001890376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002181277,0.000006988563,0.00003872455,0.0000105165,0.000009881677,0.00004502131,0.0005161195,3.568212e-7,4.347117e-7,0.0494729,0.9486443,0.001252507],"study_design_scores_gemma":[0.0001078144,0.00003080213,0.00001514291,0.00005250787,0.00003054058,0.000003059123,0.00008457694,0.000001164632,0.000001607704,0.07037775,0.9290329,0.0002620809],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0002130215,0.005033749,0.00004166067,0.001461953,0.0003678587,0.0002231773,0.000006693294,0.0001606892,0.9924912],"genre_scores_gemma":[0.0002565229,0.0159905,0.0002246482,0.0003826685,0.002731445,0.000003888673,0.00002202695,0.00003012405,0.9803582],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02090486,"threshold_uncertainty_score":0.9941016,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1975195369","doi":"10.1016/s0160-7383(00)00088-8","title":"Destinations: Cultural Landscapes of Tourism","year":2002,"lang":"en","type":"article","venue":"Annals of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":160,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Tourism; Destinations; Geography; Economic geography; Tourism geography; Tourist destinations; Regional science; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.2789851900615031,"gpt":0.4753110633007911,"spread":0.196325873239288,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002615237,0.0001012991,0.0002546362,0.0003403577,0.0004925804,0.00007410801,0.0006166428,0.0001545095,0.0005577634],"category_scores_gemma":[0.001606036,0.00008574942,0.0001355556,0.0007997829,0.0006249647,0.0002883235,0.0001000917,0.0002900474,0.00008758662],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001443115,"about_ca_system_score_gemma":0.00008563603,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00748285,"about_ca_topic_score_gemma":0.0005311494,"domain_scores_codex":[0.9968388,0.0005732905,0.0003421815,0.0002206745,0.001420337,0.0006047296],"domain_scores_gemma":[0.997439,0.0006619446,0.0001368352,0.0002782322,0.001296112,0.0001879282],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001525233,0.0001933915,0.001916119,0.00004013569,0.00003305185,0.00003266043,0.01151417,0.00001049166,0.0003636154,0.006784452,0.9708766,0.008220039],"study_design_scores_gemma":[0.001030623,0.0009226764,0.008876619,0.0004089017,0.00002918499,0.000006649631,0.02386315,0.0006066699,0.02049219,0.08376851,0.8593156,0.0006792719],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7083092,0.008705554,0.000009991704,0.01599753,0.0001052539,0.0003030278,0.00001360284,0.00004261487,0.2665132],"genre_scores_gemma":[0.9631869,0.02133307,0.0004544516,0.00004825081,0.0004364488,0.00001633092,0.0000026126,0.00001078404,0.01451122],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2548776,"threshold_uncertainty_score":0.9991264,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2034070460","doi":"10.1177/0309132512475105","title":"Grounded theologies","year":2013,"lang":"en","type":"article","venue":"Progress in Human Geography","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":151,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Spiritualities; Secularization; Sociology; Lament; Grounded theory; Secularity; Gender studies; Rubric; Religious studies; Anthropology; Spirituality; Theology; Qualitative research; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.0141565458543367,"gpt":0.3078133392315029,"spread":0.2936567933771663,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003737478,0.0001024734,0.0001381194,0.0002428386,0.0004534064,0.0002827284,0.0004073442,0.0001028201,0.0002464837],"category_scores_gemma":[0.00002131358,0.00008745854,0.00008688981,0.0003840349,0.001104659,0.0002891495,0.00005882427,0.00012875,0.00005750625],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001355044,"about_ca_system_score_gemma":0.00001646428,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006496578,"about_ca_topic_score_gemma":0.001385692,"domain_scores_codex":[0.9987785,0.0001479124,0.0001622158,0.0002122393,0.0002674455,0.0004317282],"domain_scores_gemma":[0.9995643,0.00005940715,0.00006374022,0.0001844441,0.00005723444,0.00007083708],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0000017524,0.00007923288,0.920074,0.000007037963,0.00001109599,0.000005402343,0.004587441,3.598603e-7,0.000001791158,0.0536458,0.006619432,0.01496668],"study_design_scores_gemma":[0.0003718711,0.00007462358,0.5357884,0.00003247796,0.000007504148,4.012497e-7,0.004766956,0.000006909641,0.00002616031,0.4262881,0.03233309,0.0003035633],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8678396,0.006138977,0.000004959613,0.0008489879,0.0001589408,0.0004193481,4.927123e-7,0.0002132992,0.1243754],"genre_scores_gemma":[0.9981382,0.0007278346,0.0003825053,0.00007069183,0.0001341566,0.0002144105,0.000002128204,0.000008001344,0.0003220832],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3842856,"threshold_uncertainty_score":0.9820927,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033183939","doi":"10.1016/j.tourman.2008.08.008","title":"Taoism, temples and tourists: The case of Mazu pilgrimage tourism","year":2008,"lang":"en","type":"article","venue":"Tourism Management","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":149,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Pilgrimage; Worship; Tourism; Religious tourism; Scale (ratio); Destinations; Sample (material); Quarter (Canadian coin); Advertising; Cluster (spacecraft); Tourist destinations; History; Ancient history; Geography; Business; Political science; Law; Cartography; Archaeology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.01756296952368466,"gpt":0.272166529331723,"spread":0.2546035598080384,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008784047,0.0002117056,0.0002966887,0.0001438874,0.001260798,0.00008796538,0.0004403398,0.00009876528,0.0001254153],"category_scores_gemma":[0.00004418088,0.0001575832,0.0001087422,0.0003160558,0.000862001,0.0001773746,0.0002517328,0.0001766854,0.00003452466],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004812936,"about_ca_system_score_gemma":0.0000454619,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01496301,"about_ca_topic_score_gemma":0.0009813191,"domain_scores_codex":[0.9981152,0.0002422648,0.000366845,0.0003579439,0.0004413825,0.0004763805],"domain_scores_gemma":[0.9989061,0.0001675144,0.0001988861,0.00049591,0.00007091875,0.0001606604],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002387927,0.0001570925,0.001260788,0.0001080877,0.0001771386,0.0159117,0.0196257,0.00002720857,0.00002456733,0.04171763,0.9087014,0.01226485],"study_design_scores_gemma":[0.001102265,0.0001336874,0.009131921,0.00007154469,0.0002116686,0.0004912767,0.02959671,0.00007657643,0.0001925615,0.01450905,0.9438444,0.0006383642],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7964991,0.002738314,0.0002611917,0.004691105,0.0002889558,0.0007490832,0.00001067726,0.0001251871,0.1946364],"genre_scores_gemma":[0.9617997,0.01238218,0.001224558,0.0003335137,0.0004987722,0.00004456083,0.00000230268,0.00002305908,0.02369136],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.170945,"threshold_uncertainty_score":0.9915965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131999900","doi":"10.1080/14649360120114134","title":"The mosque in the suburbs: Negotiating religion and ethnicity in South London","year":2002,"lang":"en","type":"article","venue":"Social & Cultural Geography","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":147,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Sussex; University of Bristol; Government of the United Kingdom; University of Guelph","keywords":"Worship; Politics; Negotiation; Ethnic group; Identity (music); Sociology; Gender studies; Ethnology; Religious studies; Anthropology; Political science; Aesthetics; Law; Art; Social science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02012217119288704,"gpt":0.2829717593618755,"spread":0.2628495881689885,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001001532,0.0001234177,0.0001445826,0.00005882217,0.001619892,0.0003791759,0.0003255903,0.0001505981,0.000003825608],"category_scores_gemma":[0.000152343,0.00006905291,0.000109724,0.0009016364,0.0005682327,0.0001866333,0.00003716067,0.000365335,0.000005574376],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002588742,"about_ca_system_score_gemma":0.00001171376,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02815732,"about_ca_topic_score_gemma":0.02021383,"domain_scores_codex":[0.9981719,0.0005874587,0.0002124683,0.000202907,0.0003818195,0.0004434566],"domain_scores_gemma":[0.9995025,0.0002128599,0.0001009762,0.00009134267,0.00004913415,0.00004315054],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00001928092,0.00005796176,0.2932511,0.000008545517,0.00001792827,0.00001469644,0.6550289,0.00001953736,0.00002814302,0.01468642,0.0306672,0.00620025],"study_design_scores_gemma":[0.001150792,0.0001027101,0.4759865,0.00006166709,0.0000331567,0.000002247936,0.3613715,0.0002223912,0.000007738649,0.01789743,0.1424755,0.0006882636],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.971557,0.01038827,7.253045e-7,0.004454662,0.0001436756,0.0003128295,0.000002480864,0.00003576712,0.01310464],"genre_scores_gemma":[0.9855998,0.01354912,0.000008593656,0.0003211256,0.0003306486,0.00002530445,0.000001722247,0.000005219221,0.0001585364],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2936574,"threshold_uncertainty_score":0.9996799,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385523453","doi":"10.59962/9780774831307","title":"The Secular Northwest","year":2016,"lang":"en","type":"book","venue":"University of British Columbia Press eBooks","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":89,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Geology; Geography; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.00798528521679703,"gpt":0.1894012396948683,"spread":0.1814159544780713,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003225678,0.00009608302,0.0002862932,0.0000190573,0.001417726,0.0003175293,0.000993003,0.0003768591,0.00008386093],"category_scores_gemma":[0.00002545462,0.000161809,0.0002309758,0.00001100027,0.00177796,0.00006622024,0.0002023126,0.0002098788,0.00001411048],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001453805,"about_ca_system_score_gemma":0.0007863704,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7345392,"about_ca_topic_score_gemma":0.9514349,"domain_scores_codex":[0.9984744,0.0001536916,0.0001457567,0.000304726,0.000571795,0.0003496131],"domain_scores_gemma":[0.9987766,0.000199851,0.0002713952,0.0003454241,0.0002588593,0.0001478915],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006018767,0.000006331462,0.00004230048,0.00002073962,0.00008029794,0.0001906251,0.001122804,9.602359e-8,5.123571e-7,0.001528831,0.9721273,0.02487417],"study_design_scores_gemma":[0.0002421979,0.00002202233,0.00009082997,0.0002770329,0.00007182269,0.000004674811,0.0003794422,3.434226e-7,3.1332e-7,0.004115648,0.9945879,0.0002077633],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0006085593,0.001723163,0.00001210437,0.0000398261,0.0002925658,0.0003952978,0.0004101436,0.00007783899,0.9964405],"genre_scores_gemma":[0.0009064493,0.00948385,0.00002475347,0.000016172,0.0002452596,5.243954e-7,0.00001063354,0.00001884816,0.9892935],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2168957,"threshold_uncertainty_score":0.9998823,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2543602909","doi":"10.1002/jtr.2093","title":"Contesting the Commercialization and Sanctity of Religious Tourism in the Shaolin Monastery, China","year":2016,"lang":"en","type":"article","venue":"International Journal of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":76,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Commercialization; China; Buddhism; Tourism; Sustainability; Balance (ability); Environmental ethics; Religious tourism; Sociology; Marketing; Political science; Public relations; Social science; Law; History; Business; Psychology; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.0632480878168842,"gpt":0.4181764210515133,"spread":0.3549283332346291,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007660693,0.00007533914,0.0001611087,0.0002924984,0.0002595856,0.0001585701,0.001124068,0.00007601319,0.00002325264],"category_scores_gemma":[0.003351944,0.00003648025,0.00007342541,0.0002640115,0.000604778,0.0002659945,0.0001233308,0.00038597,0.000003104932],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009689084,"about_ca_system_score_gemma":0.0002246479,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007806989,"about_ca_topic_score_gemma":0.002148596,"domain_scores_codex":[0.9962842,0.001137179,0.000468637,0.000110991,0.00174757,0.0002514047],"domain_scores_gemma":[0.9961365,0.002468464,0.0003249843,0.0001382617,0.0008671944,0.00006452482],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.0008252183,0.0005371792,0.2294774,0.00002767406,0.0002472904,0.001163045,0.107822,0.00008276221,0.002706452,0.02512358,0.4723917,0.1595957],"study_design_scores_gemma":[0.005382353,0.0009837091,0.4605552,0.002309938,0.00005421917,0.0004161164,0.03271412,0.0003553428,0.001667819,0.2899572,0.2050792,0.0005248673],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.92298,0.002152497,0.0004009306,0.06653389,0.0004532199,0.0002075412,0.000005401064,0.000004765569,0.007261776],"genre_scores_gemma":[0.9898773,0.008520412,0.00007619739,0.0001298704,0.001108501,0.000004067259,3.611932e-7,0.00000666779,0.000276582],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2673125,"threshold_uncertainty_score":0.9988001,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2050480547","doi":"10.1080/02508281.2003.11081422","title":"Heritage, Tourism, and the Commodification of Religion","year":2003,"lang":"en","type":"article","venue":"Tourism Recreation Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":71,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Commodification; Tourism; Recreation; Cultural heritage; Heritage tourism; Tourism geography; Industrial heritage; Cultural heritage management; Religious tourism; Environmental ethics; Sociology; Political science; Economy; Economics; Law; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.05673815206739673,"gpt":0.3853631949207394,"spread":0.3286250428533427,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007354863,0.00008065235,0.0001803304,0.0001719525,0.0009457942,0.0001357422,0.0002516058,0.000136162,0.00006517078],"category_scores_gemma":[0.001900099,0.00005831596,0.00005201425,0.000603014,0.001249889,0.0001520458,0.0000346499,0.0002781543,0.00002555131],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005172434,"about_ca_system_score_gemma":0.0001591932,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01112689,"about_ca_topic_score_gemma":0.0007117671,"domain_scores_codex":[0.9958969,0.002422868,0.0002625887,0.0002114394,0.0008817423,0.0003244097],"domain_scores_gemma":[0.9978126,0.001182675,0.0001451047,0.0003200231,0.0004259474,0.0001136524],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00019636,0.00009653703,0.002974054,0.00003374722,0.00002961802,0.000009057841,0.019638,0.00001232788,0.0003863324,0.6754661,0.2945155,0.006642458],"study_design_scores_gemma":[0.002026004,0.0001097938,0.003365719,0.00007808567,0.00002759007,0.000004890128,0.01628177,0.0001881303,0.002647262,0.1679198,0.8071123,0.000238673],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5572351,0.005439268,0.0003429129,0.009785969,0.0001349221,0.001139956,0.000002782929,0.00006238534,0.4258568],"genre_scores_gemma":[0.967127,0.01830066,0.0004871574,0.0000554603,0.0001531242,0.00006552097,0.000003360764,0.00001135094,0.01379633],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5125968,"threshold_uncertainty_score":0.9954581,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399347331","doi":"10.3167/9780857458445","title":"FACTIONS, FRIENDS AND FEASTS","year":2013,"lang":"en","type":"book","venue":"Berghahn Books","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":59,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.0130376215098342,"gpt":0.264384994323518,"spread":0.2513473728136839,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002035665,0.0002421797,0.0003065131,0.0001263122,0.0006674252,0.0002526094,0.000247537,0.0005145117,0.0003909024],"category_scores_gemma":[0.00002863118,0.0002321799,0.0001031482,0.00003338474,0.0004981538,0.0001360869,0.0000768035,0.0003301888,0.0005095123],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001374535,"about_ca_system_score_gemma":0.0006086691,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00381524,"about_ca_topic_score_gemma":0.002194635,"domain_scores_codex":[0.9985631,0.0000684304,0.0002022809,0.0003664682,0.0004443802,0.0003553775],"domain_scores_gemma":[0.9991371,0.0001001946,0.0001543843,0.0002626551,0.00008469843,0.0002609464],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001802404,0.000005436368,0.00005956302,0.00001321416,0.00003692928,0.000009016558,0.002013638,1.035574e-7,0.000001448366,0.06131991,0.9306804,0.005858524],"study_design_scores_gemma":[0.00008297544,0.00002089049,0.00007518295,0.00005130422,0.00004587659,0.000002764698,0.0003049017,0.000001011057,0.000001986957,0.03827349,0.9608732,0.0002664445],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.000304697,0.004659466,0.00001022873,0.0005036353,0.0005549202,0.0003140618,0.00001939271,0.0001514493,0.9934822],"genre_scores_gemma":[0.001350179,0.004243618,0.0001026996,0.0001669069,0.001106453,0.00003161915,0.00001813203,0.00003650227,0.9929439],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.03019276,"threshold_uncertainty_score":0.9468021,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2789405829","doi":"10.1080/14616688.2018.1449237","title":"Hierarchical value map of religious tourists visiting the Vatican City/Rome","year":2018,"lang":"en","type":"article","venue":"Tourism Geographies","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Tourism; Religious tourism; Faith; Typology; Salient; Spirituality; Value (mathematics); Sociology; Religious experience; Social psychology; Religious studies; Geography; Anthropology; Psychology; Theology; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01014850829925094,"gpt":0.2785693170760147,"spread":0.2684208087767637,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001530943,0.0002304277,0.0003696788,0.0003636681,0.001340873,0.0001627808,0.0008614348,0.0001940497,0.0001547654],"category_scores_gemma":[0.0002783739,0.000168932,0.000265853,0.001032254,0.003778844,0.0001474958,0.0001714491,0.0003249961,0.00005497347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002074724,"about_ca_system_score_gemma":0.0001174773,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01838071,"about_ca_topic_score_gemma":0.001765115,"domain_scores_codex":[0.997112,0.0004179839,0.0004751866,0.0003695269,0.0008975815,0.0007276758],"domain_scores_gemma":[0.9981596,0.0005815102,0.0002739505,0.0005399821,0.0002441423,0.0002008338],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001263077,0.0002228663,0.05479899,0.00007884999,0.0002986267,0.00009564794,0.1202058,0.000008868101,0.0004122342,0.07572231,0.7414978,0.006531753],"study_design_scores_gemma":[0.0008089204,0.0006760219,0.04651026,0.0001832799,0.000193882,0.00001393435,0.01734391,0.00008644004,0.001407049,0.3808577,0.5509601,0.0009584906],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9449558,0.002220243,0.0001260797,0.01131828,0.0006280413,0.000361474,0.00001138142,0.0002007359,0.04017799],"genre_scores_gemma":[0.9920583,0.002240831,0.0009841344,0.0004282203,0.002243765,0.00001886198,0.00000316661,0.00002442168,0.001998271],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3051354,"threshold_uncertainty_score":0.9999592,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1990064060","doi":"10.1177/000842980403300307","title":"Rave and religion? A contemporary youth phenomenon as seen through the lens of religious studies","year":2004,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Phenomenon; Secularization; Sociology; Gender studies; Aesthetics; Epistemology; Religious studies; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.1359912558438346,"gpt":0.4086208426166622,"spread":0.2726295867728276,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002429236,0.0005828911,0.001174406,0.0003737062,0.002012643,0.0001223481,0.001225978,0.0002437377,0.000001222204],"category_scores_gemma":[0.002475788,0.000393654,0.0002332671,0.002046744,0.01077963,0.0007019447,0.000690273,0.0004326853,0.00002754622],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003024899,"about_ca_system_score_gemma":0.001535742,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04209787,"about_ca_topic_score_gemma":0.00574403,"domain_scores_codex":[0.9945969,0.0004962911,0.001249829,0.00109736,0.001508564,0.001051064],"domain_scores_gemma":[0.9963562,0.001576087,0.0007184635,0.0006709319,0.0005430591,0.0001352147],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002033472,0.0002201106,0.006215286,0.0002519058,0.000506639,0.0001182595,0.6618186,0.0009012679,0.0001099029,0.1421104,0.1874176,0.0001265985],"study_design_scores_gemma":[0.00150321,0.001087356,0.000146054,0.001231948,0.0001514337,0.0000255198,0.5085994,0.000001463428,0.0005937618,0.4109165,0.07487599,0.0008673334],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.3988562,0.5055972,0.0000107807,0.01020017,0.001029246,0.001097472,0.00001720131,0.0001826996,0.08300905],"genre_scores_gemma":[0.5409955,0.457352,0.000317044,0.0009099474,0.0001846777,0.00005899558,0.000001314939,0.00002096422,0.0001596239],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.2688061,"threshold_uncertainty_score":0.9998515,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3183856099","doi":"10.4324/9780203001073-21","title":"Nature religion, self-spirituality and New Age tourism","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Spirituality; Tourism; Sociology; Psychology; History; Medicine; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01323957292640453,"gpt":0.2707107385557306,"spread":0.257471165629326,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0003882927,0.0003443649,0.0004429314,0.0001109634,0.0004475566,0.0002580925,0.0003251998,0.001748807,0.0002563513],"category_scores_gemma":[0.00003602642,0.0003038913,0.0001669371,0.00004249994,0.0002759586,0.0001115751,0.00009337391,0.0007847341,0.0001168384],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001131656,"about_ca_system_score_gemma":0.0005349687,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02186573,"about_ca_topic_score_gemma":0.01595238,"domain_scores_codex":[0.9980794,0.0000373327,0.0003159372,0.0005414743,0.0006514248,0.0003743975],"domain_scores_gemma":[0.9989532,0.0001131007,0.0001854702,0.0003440928,0.00008754073,0.0003166387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002360408,0.000005364323,0.00001875498,0.00001131752,0.00002216208,0.00008518907,0.0009098988,1.157153e-7,6.298927e-7,0.255751,0.7426857,0.0005075085],"study_design_scores_gemma":[0.000105553,0.00001706612,0.00002683453,0.00003597975,0.00004361219,0.000002000166,0.00003281112,2.845363e-7,0.000002643163,0.2516598,0.7477687,0.0003047493],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00009143385,0.01265119,0.00004077309,0.004286443,0.0004290596,0.0003184963,0.00001067322,0.0003845721,0.9817874],"genre_scores_gemma":[0.001145398,0.01900092,0.0006264905,0.001356899,0.002508039,0.000001975129,0.00002683648,0.00004062008,0.9752928],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006494539,"threshold_uncertainty_score":0.9999413,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W591802404","doi":"10.5860/choice.38-2810","title":"Spirit wars: Native North American religions in the age of nation building","year":2001,"lang":"en","type":"article","venue":"Choice Reviews Online","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Native american; History; Religious studies; Political science; Ethnology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.06276246918085784,"gpt":0.3864410990332597,"spread":0.3236786298524018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001048559,0.0001012719,0.0003236253,0.0001012449,0.0001651882,0.00002913554,0.0004063146,0.00003120642,0.000006075887],"category_scores_gemma":[0.001372304,0.00006784507,0.0001030763,0.001476341,0.0002607948,0.000123348,0.00002300032,0.0001689513,0.00000887931],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005791606,"about_ca_system_score_gemma":0.00006279597,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01461834,"about_ca_topic_score_gemma":0.1102578,"domain_scores_codex":[0.9984791,0.0004290974,0.0003882158,0.000172147,0.0003117559,0.0002196911],"domain_scores_gemma":[0.999028,0.0003543072,0.0002896647,0.0002083607,0.00007837269,0.00004126758],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000241975,0.001236335,0.4082025,0.0002786244,0.00005274536,0.00009345789,0.06030366,0.000101934,0.0004260425,0.005360168,0.08243502,0.4414853],"study_design_scores_gemma":[0.00007449355,0.00003477397,0.02326135,0.0001437576,0.00001558086,8.239649e-7,0.0008189026,0.00001435906,0.000003702326,0.0002692035,0.9752757,0.00008733792],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"review","genre_scores_codex":[0.9578938,0.02357778,0.0001117446,0.008794137,0.0001014712,0.0007792998,0.0000137251,0.00002988332,0.008698164],"genre_scores_gemma":[0.471071,0.5250369,0.001676663,0.001082683,0.00067883,0.00003885035,0.00004272301,0.00001084798,0.0003615148],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8928407,"threshold_uncertainty_score":0.9919434,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037194636","doi":"10.2307/3712498","title":"New Age Religion and Globalization","year":2003,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Globalization; Sociology; Media studies; Religious studies; Library science; Social science; Political science; Law; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01057995917061048,"gpt":0.2899201195309428,"spread":0.2793401603603323,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004706931,0.0000871134,0.0001837002,0.00005522311,0.0002418587,0.00001379138,0.00009647963,0.0002895088,0.00001059244],"category_scores_gemma":[0.0002802358,0.00008397518,0.00005361803,0.000123904,0.0006770365,0.00007590014,0.00001490758,0.00008148162,0.00001532613],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003508351,"about_ca_system_score_gemma":0.0001495879,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005954378,"about_ca_topic_score_gemma":0.0005944507,"domain_scores_codex":[0.9989662,0.0002842747,0.0001796255,0.0001921185,0.0001550585,0.0002226852],"domain_scores_gemma":[0.9995096,0.00009773779,0.0001248821,0.000114484,0.00005238142,0.0001008971],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001131249,0.00001072122,0.01128544,0.00000869208,0.00001295637,0.000005225056,0.01158532,0.000005045505,0.000292451,0.638281,0.3377469,0.0007548903],"study_design_scores_gemma":[0.0003934283,0.0001114572,0.0007585376,0.00002206084,0.00002653371,0.000003950308,0.001285432,0.00000233913,0.0003147378,0.5104569,0.4864678,0.0001567754],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8276961,0.01725481,0.002965452,0.002087869,0.0006263737,0.0002857852,0.000001566239,0.0001206791,0.1489613],"genre_scores_gemma":[0.9425471,0.05240288,0.001755098,0.000294186,0.0001328534,0.000002431904,0.00000561843,0.000008297324,0.002851501],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1487209,"threshold_uncertainty_score":0.9001278,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057682266","doi":"10.1111/j.1467-8322.2008.00584.x","title":"Destination enlightenment: Branding Buddhism and spiritual tourism in Bodhgaya, Bihar","year":2008,"lang":"en","type":"article","venue":"Anthropology Today","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Wood Council; University of British Columbia","funders":"","keywords":"Gautama Buddha; Enlightenment; Buddhism; Tourism; World heritage; Sociology; Political science; Law; History; Philosophy; Theology; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.02079604011254304,"gpt":0.3088546782727146,"spread":0.2880586381601715,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004091311,0.0001125798,0.0001970441,0.0001636043,0.0008945679,0.00002358712,0.0001285598,0.0001973118,0.0002831622],"category_scores_gemma":[0.0001430579,0.0001078097,0.00003089692,0.0002009613,0.001725584,0.0002049395,0.00004057554,0.0001491213,0.00004850173],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006049258,"about_ca_system_score_gemma":0.00008175297,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01347512,"about_ca_topic_score_gemma":0.003545075,"domain_scores_codex":[0.9987535,0.000196604,0.0001931346,0.000264369,0.0002012473,0.0003911325],"domain_scores_gemma":[0.9995412,0.0001613618,0.00006948964,0.0001030254,0.00002934089,0.00009558722],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009302575,0.0004782136,0.5227829,0.0000318048,0.00006243341,0.00293745,0.1635653,0.00001107985,0.0019177,0.06881907,0.2134219,0.02587916],"study_design_scores_gemma":[0.005259186,0.0009008152,0.2106313,0.0001713782,0.00007717835,0.0004525006,0.04820845,0.0002351654,0.006003418,0.04082725,0.685486,0.001747342],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9595719,0.002589671,0.0001265508,0.007965798,0.0004591178,0.0001569384,0.00000180662,0.00006294579,0.02906529],"genre_scores_gemma":[0.9834535,0.01362716,0.0003813381,0.0002406622,0.0002684995,0.000009465593,0.000002798325,0.00000922831,0.002007308],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4720641,"threshold_uncertainty_score":0.9930942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3160178455","doi":"10.1080/10548408.2021.1921093","title":"“I’m here for recovery”: the eudaimonic wellness experiences at the Le Monastère des Augustines Wellness hotel","year":2021,"lang":"en","type":"article","venue":"Journal of Travel & Tourism Marketing","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Mount Saint Vincent University","keywords":"Transformative learning; Psychology; Feeling; Construct (python library); Well-being; Tourism; Social psychology; Psychotherapist; Pedagogy","retraction":null,"screen_n_in":null,"score":{"opus":0.01661357037928257,"gpt":0.2729276470274968,"spread":0.2563140766482142,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006717999,0.000240507,0.0004122962,0.00006653676,0.003531164,0.000501403,0.0009341364,0.0001633018,0.0001578541],"category_scores_gemma":[0.002231553,0.0001422467,0.000477986,0.0004343085,0.0007186065,0.000395653,0.0001388656,0.0003914132,0.000004740065],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001254617,"about_ca_system_score_gemma":0.0007836971,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008181041,"about_ca_topic_score_gemma":0.001536706,"domain_scores_codex":[0.9963141,0.00127679,0.0006949856,0.0002805753,0.0007961392,0.0006373849],"domain_scores_gemma":[0.9951651,0.00317556,0.0007806956,0.0002834857,0.000426404,0.0001687683],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.001790937,0.0003960343,0.008259255,0.0003418308,0.0005744305,0.0006053495,0.20363,0.00123827,0.00302336,0.0006821635,0.5549664,0.2244919],"study_design_scores_gemma":[0.001033118,0.0001325074,0.007412645,0.0005086804,0.0001844696,0.0002905351,0.7257157,0.0001679204,0.0102421,0.006421487,0.2473439,0.0005469252],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9563217,0.01686205,0.0007728985,0.01165627,0.001547262,0.0002798286,0.000006305609,0.00002043912,0.01253326],"genre_scores_gemma":[0.9723095,0.006463231,0.0007173877,0.0002655363,0.002353161,0.00003543322,0.000001376992,0.00003593124,0.01781847],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5220857,"threshold_uncertainty_score":0.9977661,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032051218","doi":"10.1177/000842980703600246","title":"Crossing and Dwelling : A Theory of Religion","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.06013556330871241,"gpt":0.4005515567924676,"spread":0.3404159934837552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.006995539,0.0002612779,0.0005231655,0.0005582831,0.001649878,0.0001845467,0.0005385405,0.0001826498,0.000002364885],"category_scores_gemma":[0.002260381,0.0002191913,0.0001117528,0.00152607,0.007497544,0.0003796838,0.0002411293,0.0002269162,0.000006764807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001122987,"about_ca_system_score_gemma":0.0005110541,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007187726,"about_ca_topic_score_gemma":0.005845653,"domain_scores_codex":[0.9966189,0.000255109,0.000807027,0.0006110394,0.0008573771,0.0008505097],"domain_scores_gemma":[0.9967355,0.002264014,0.0003598627,0.0002641193,0.0002351378,0.0001413841],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003902983,0.0002562396,0.1644984,0.0004294264,0.0001657927,0.00022275,0.2003366,0.0005364848,0.002036038,0.539005,0.08133731,0.01078565],"study_design_scores_gemma":[0.001312381,0.0008235876,0.005119514,0.002302307,0.0001302296,0.00004422608,0.1855016,0.00004142633,0.007815197,0.5579087,0.2373644,0.001636414],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7757941,0.1672024,0.0003148895,0.0005114158,0.000788536,0.0003284279,0.000001770263,0.0001137008,0.05494483],"genre_scores_gemma":[0.7660417,0.2316474,0.001624223,0.0001792438,0.000181294,0.000008139502,3.035329e-7,0.0000131319,0.0003044938],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1593789,"threshold_uncertainty_score":0.9996498,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2087299943","doi":"10.1080/14649350600673070","title":"New Visions for Old Cities: The Role of Visioning in Planning","year":2006,"lang":"en","type":"article","venue":"Planning Theory & Practice","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Vision; Psychological intervention; Political science; Sociology; Public administration; Psychology; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.01298424583602818,"gpt":0.3349501439614629,"spread":0.3219658981254347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00367465,0.0001123214,0.0001768749,0.0001098892,0.0006632662,0.0001319686,0.0003641224,0.00009827286,0.00002604331],"category_scores_gemma":[0.00284588,0.00008746747,0.00006819334,0.0002845318,0.000125653,0.0004576202,0.00004807019,0.0002251514,0.000007381308],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003611541,"about_ca_system_score_gemma":0.000193697,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008994036,"about_ca_topic_score_gemma":0.00010509,"domain_scores_codex":[0.9983993,0.0004306276,0.0002865383,0.0001988856,0.0003321562,0.0003525107],"domain_scores_gemma":[0.9908314,0.008627905,0.0002172388,0.0001922252,0.00007424576,0.00005694705],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007090661,0.00009704714,0.01778828,0.00001818064,0.00005108003,0.00002657347,0.1458639,0.009822462,0.0007342658,0.786432,0.03234683,0.006110346],"study_design_scores_gemma":[0.0003610859,0.00007112716,0.001272119,0.0002692541,0.00005845519,0.000004756651,0.1305716,0.0003824257,0.0003514587,0.2506242,0.6158405,0.0001930672],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2867148,0.0226814,0.01482342,0.004657896,0.0006528894,0.001013607,0.00001480162,0.0002155194,0.6692257],"genre_scores_gemma":[0.9917117,0.0001276406,0.00451286,0.0002734594,0.0005410792,0.00001915421,0.00000505144,0.00001860228,0.002790465],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7049969,"threshold_uncertainty_score":0.9976051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992233624","doi":"10.1177/1359183512443166","title":"Of gifts and grandchildren: American Holy Land souvenirs","year":2012,"lang":"en","type":"article","venue":"Journal of Material Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Pilgrimage; Faith; Negotiation; Scholarship; Value (mathematics); Commodity; Sociology; Tourism; Commodification; Religious tourism; Aesthetics; Order (exchange); Law; Political science; History; Social science; Art; Business; Theology; Economy","retraction":null,"screen_n_in":null,"score":{"opus":0.00665925448120617,"gpt":0.2668235557997402,"spread":0.260164301318534,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004055115,0.00006345993,0.000225666,0.00003413469,0.00008564289,0.0000495523,0.0001066313,0.00005604409,0.00005071833],"category_scores_gemma":[0.00003145943,0.00004119325,0.00005517377,0.00007338942,0.000175728,0.0001952668,0.00001534995,0.00007523422,0.000001877674],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009784821,"about_ca_system_score_gemma":0.00002745915,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005195203,"about_ca_topic_score_gemma":0.00006043333,"domain_scores_codex":[0.999273,0.00009370995,0.0001878119,0.00004209177,0.0002448105,0.0001585784],"domain_scores_gemma":[0.9993994,0.00001286442,0.0003429649,0.00004198922,0.00007053085,0.0001323018],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001090862,0.0003123122,0.5507678,0.0001040347,0.0002716288,0.00002946407,0.1733397,0.000006131894,0.08624475,0.003143551,0.1772095,0.007480222],"study_design_scores_gemma":[0.002238322,0.00112091,0.1861462,0.0001779159,0.0002121638,0.000161814,0.02148376,3.927321e-7,0.01348404,0.002293839,0.7721655,0.0005151117],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9957321,0.0009662277,0.000001805744,0.0003096551,0.0006078579,0.00004623825,0.000008543495,0.000004818594,0.002322794],"genre_scores_gemma":[0.9967314,0.001599064,0.0002797787,0.0000384643,0.001143482,2.480196e-7,6.917563e-7,0.000003715328,0.0002031765],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.594956,"threshold_uncertainty_score":0.1679812,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W186180825","doi":"10.1007/978-94-007-4685-5_9","title":"Homo Religiosus? Religion and Immigrant Subjectivities","year":2012,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Liminality; Immigration; Christianity; Sociology; Reading (process); Hermeneutics; Interpretation (philosophy); Context (archaeology); Gender studies; Religious studies; Epistemology; Political science; Anthropology; Philosophy; History; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01241924561276359,"gpt":0.2463777143994933,"spread":0.2339584687867297,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0005236714,0.0003365079,0.0004387975,0.0001817063,0.0005741871,0.0001726,0.0002183645,0.0006359945,0.0002160227],"category_scores_gemma":[0.00003566443,0.0002930638,0.0001699699,0.00003378365,0.0006300493,0.0001968411,0.00008844796,0.0003182004,0.000282763],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008081888,"about_ca_system_score_gemma":0.0001702633,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02450735,"about_ca_topic_score_gemma":0.01500207,"domain_scores_codex":[0.9982607,0.00004638256,0.0002691975,0.0003889437,0.0005448345,0.0004899888],"domain_scores_gemma":[0.9989929,0.0001868212,0.0001792438,0.0002994481,0.0000850495,0.0002565469],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001179067,0.000006951575,0.0001217812,0.00002436452,0.0000361176,0.00001579827,0.005338773,5.5444e-8,0.000004388307,0.6996738,0.2908333,0.003932907],"study_design_scores_gemma":[0.00009267317,0.0000373581,0.00001950527,0.00008090598,0.00006206943,0.000007087376,0.000512754,3.278225e-7,0.00001354283,0.1046878,0.8940954,0.0003905597],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0008860481,0.04936758,0.00001482457,0.0007416753,0.0004698037,0.000302787,0.00001106762,0.0002191411,0.9479871],"genre_scores_gemma":[0.03408949,0.2401173,0.000093157,0.0001931643,0.0009939792,0.000007097513,0.000007490371,0.00004401619,0.7244543],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6032621,"threshold_uncertainty_score":0.9999521,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2290883433","doi":"10.1080/14649365.2015.1130848","title":"‘Highway to Heaven’: the creation of a multicultural, religious landscape in suburban Richmond, British Columbia","year":2016,"lang":"en","type":"article","venue":"Social & Cultural Geography","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of British Columbia","funders":"","keywords":"Multiculturalism; Heaven; Narrative; Context (archaeology); Sociology; Faith; Worship; Urban sprawl; Immigration; Political science; Environmental ethics; Urban planning; Archaeology; Law; Geography; Civil engineering; Engineering","retraction":null,"screen_n_in":null,"score":{"opus":0.007886251319338296,"gpt":0.2648215870755796,"spread":0.2569353357562413,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004261223,0.0001256041,0.0002791356,0.00006197286,0.0008402768,0.0003839857,0.0003895045,0.0001762664,0.00007163047],"category_scores_gemma":[0.0002090856,0.00009330564,0.0002357821,0.001259064,0.0005094357,0.0002391498,0.00005111952,0.0001149453,0.00002272264],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004875095,"about_ca_system_score_gemma":0.00004908184,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2727254,"about_ca_topic_score_gemma":0.3977668,"domain_scores_codex":[0.9981285,0.0002610155,0.0003282142,0.0002953129,0.0005094699,0.0004774474],"domain_scores_gemma":[0.9991422,0.0001231295,0.0001512173,0.0001273335,0.0003333158,0.0001227652],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.00003580903,0.00008342593,0.3592341,0.00001028912,0.00004692925,0.00001052829,0.06240828,0.000001513371,0.001001547,0.0001956836,0.5690518,0.007920129],"study_design_scores_gemma":[0.001268687,0.0001460193,0.6966888,0.0001680676,0.00004466575,0.00000305291,0.03593334,0.000001204023,0.00007655068,0.001910294,0.263238,0.0005213263],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9865888,0.001289726,0.00000201796,0.003842389,0.000231223,0.0005592926,0.00004186162,0.00008546635,0.007359193],"genre_scores_gemma":[0.9941573,0.003105192,0.00004729756,0.0001865398,0.0004220401,0.00006491036,0.000009032935,0.00001025143,0.001997429],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3374548,"threshold_uncertainty_score":0.7321176,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3123411590","doi":"10.15215/aupress/9781897425800.01","title":"The West and Beyond: New Perspectives on an Imagined Region","year":2010,"lang":"en","type":"book","venue":"Athabasca University Press eBooks","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Ottawa; University of Toronto; University of Oxford; Johns Hopkins University","keywords":"Geography; History","retraction":null,"screen_n_in":null,"score":{"opus":0.01269511418757337,"gpt":0.2342978314731209,"spread":0.2216027172855475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002385609,0.0002504981,0.0002313519,0.00009853596,0.00168001,0.00027768,0.0007841194,0.0004167829,0.000006936834],"category_scores_gemma":[0.00003769432,0.0002180808,0.0001180546,0.00001794845,0.001139157,0.0001865627,0.0001675801,0.0006647593,0.000007118831],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001663383,"about_ca_system_score_gemma":0.0006906834,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01750969,"about_ca_topic_score_gemma":0.009469463,"domain_scores_codex":[0.9984835,0.000187639,0.00009210989,0.0004938811,0.0004051631,0.0003377406],"domain_scores_gemma":[0.9986508,0.0002580051,0.000174164,0.0004918409,0.0001135182,0.0003116264],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009009398,0.00001530284,0.00001233089,0.000006603676,0.00005327089,0.0000908387,0.03543604,1.591697e-7,0.000003651116,0.599632,0.3586956,0.005964157],"study_design_scores_gemma":[0.0002748398,0.00009471401,0.00004497847,0.00003058417,0.00007486167,0.000002945581,0.008873636,0.000003175754,0.000005361062,0.002927685,0.9873964,0.0002708847],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0009955988,0.0008602809,0.00001513592,0.0006866897,0.0002775601,0.000373446,0.00001538058,0.0001370927,0.9966388],"genre_scores_gemma":[0.001926784,0.005536809,0.00006819274,0.00005734651,0.0007130026,5.165302e-7,0.000006218213,0.00002503428,0.9916661],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6287007,"threshold_uncertainty_score":0.9996197,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2049335955","doi":"10.1080/0269745042000284412","title":"Evaluating municipal visioning","year":2004,"lang":"en","type":"article","venue":"Planning Practice and Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Environmental planning; Sociology; Public administration; Political science; Business; Regional science; Environmental science","retraction":null,"screen_n_in":null,"score":{"opus":0.2846246359710977,"gpt":0.5960583139986112,"spread":0.3114336780275135,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009853464,0.00005619543,0.00008350396,0.0001376651,0.00230521,0.0003829697,0.000184377,0.00008632932,0.00001889771],"category_scores_gemma":[0.008310159,0.00004854652,0.00001742182,0.0003564597,0.0002921244,0.0004941502,0.0001111124,0.000544107,0.00006432059],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005333104,"about_ca_system_score_gemma":0.0002912093,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01326,"about_ca_topic_score_gemma":0.0001392029,"domain_scores_codex":[0.9974226,0.0007396498,0.000113097,0.0002082024,0.001046943,0.0004695343],"domain_scores_gemma":[0.9969857,0.002457714,0.00004844079,0.0001247283,0.0002327075,0.0001507647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003778045,0.0002667073,0.004987998,0.00007122101,0.00009909138,0.0006810137,0.8661684,0.005335655,0.00223134,0.05113411,0.01587407,0.05277253],"study_design_scores_gemma":[0.0009061198,0.0004896826,0.0008849042,0.0003994016,0.0000288377,0.00003336584,0.2520413,0.0005223896,0.00020209,0.01374773,0.7304693,0.0002748845],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7737322,0.005664937,0.00005416041,0.01121483,0.0001182041,0.0001774195,4.132706e-7,0.0000549895,0.2089828],"genre_scores_gemma":[0.9898275,0.00338637,0.004636442,0.0001477121,0.0003812022,0.00001018933,0.000001160747,0.000008748722,0.001600722],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7145952,"threshold_uncertainty_score":0.9989936,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1801297987","doi":"10.1525/aa.2006.108.3.599","title":"Jesus in Our Wombs: Embodying Modernity in a Mexican Convent","year":2006,"lang":"en","type":"article","venue":"American Anthropologist","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Modernity; Religious studies; History; Sociology; Gender studies; Theology; Anthropology; Art; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01453598752788843,"gpt":0.3543054291788253,"spread":0.3397694416509369,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004961161,0.000138591,0.0003362912,0.0001581008,0.0002541118,0.00005719771,0.0002811113,0.00006659107,0.00003652899],"category_scores_gemma":[0.0001251717,0.0001326772,0.00006047602,0.0006313414,0.01052194,0.00009171513,0.00004737006,0.0002106437,0.0000320055],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002871052,"about_ca_system_score_gemma":0.0001654034,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9378011,"about_ca_topic_score_gemma":0.7035537,"domain_scores_codex":[0.9982221,0.0003206567,0.0002853027,0.0003160803,0.0002664237,0.0005894679],"domain_scores_gemma":[0.9994752,0.00007863765,0.0001565551,0.0001818314,0.00002583132,0.00008198152],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007436227,0.0007238657,0.8614303,0.00001251325,0.00001369245,0.0004069177,0.009851252,0.0005650787,0.00004725578,0.07325596,0.04238898,0.01122984],"study_design_scores_gemma":[0.001131078,0.0003609956,0.05833172,0.00006590871,0.00001380986,0.000004799368,0.8889383,0.0007517605,0.0002357976,0.01396412,0.0353287,0.0008730015],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8788981,0.001242756,0.0001918988,0.02629926,0.0002801623,0.000286231,0.000008669523,0.0001312213,0.09266169],"genre_scores_gemma":[0.9960908,0.0027165,0.0002370845,0.000208978,0.0001710863,0.00001992616,0.00000384145,0.00001060405,0.0005412114],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.879087,"threshold_uncertainty_score":0.9921709,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992757827","doi":"10.2307/4127321","title":"Syncretism: The Religious Context of Christian Beginnings in Korea.","year":2002,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Syncretism (linguistics); Context (archaeology); History; Religious studies; Philosophy; Linguistics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01282168745672174,"gpt":0.2379397467640593,"spread":0.2251180593073376,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005895232,0.0001204289,0.0002309051,0.00009122195,0.0002521292,0.00005138409,0.0003868653,0.0001196545,0.0001313897],"category_scores_gemma":[0.0001611474,0.00009007155,0.00008736288,0.0004394598,0.0008553625,0.00008511077,0.00003163379,0.0001808398,0.0001364572],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004821625,"about_ca_system_score_gemma":0.00003668749,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009194276,"about_ca_topic_score_gemma":0.001537245,"domain_scores_codex":[0.9985715,0.0001747724,0.0002651904,0.0002179083,0.0003938274,0.0003768298],"domain_scores_gemma":[0.999193,0.0002377544,0.0001413512,0.0002868847,0.00005082794,0.00009014927],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001370364,0.00006955488,0.009965912,0.00001507403,0.00002135206,0.00004953358,0.446045,0.000008297868,0.0000660697,0.01456419,0.5221589,0.007022457],"study_design_scores_gemma":[0.000301266,0.00005517951,0.0003541076,0.00005978417,0.00001395896,0.000003913825,0.8094637,0.0001192802,0.0001039745,0.002292878,0.1870273,0.0002046526],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04294931,0.01026689,0.00001652748,0.004716685,0.0002959259,0.0002988829,0.00000793052,0.00007352872,0.9413743],"genre_scores_gemma":[0.9870462,0.010591,0.00004595555,0.00002771678,0.0001309151,0.00001576268,0.000001466558,0.00001242313,0.002128569],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9440969,"threshold_uncertainty_score":0.9974036,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053131320","doi":"10.1111/j.1467-9655.2007.00436.x","title":"Echoes from Kerizinen: pilgrimage, narrative, and the construction of sacred history at a Marian shrine in northwestern France","year":2007,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Pilgrimage; Narrative; Ambivalence; Opposition (politics); History; Literature; Art; Ancient history; Psychology; Psychoanalysis; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01362454841436153,"gpt":0.2711764040063939,"spread":0.2575518555920324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009702056,0.0001046697,0.0003335762,0.00004770805,0.0003802001,0.0000189174,0.0003352779,0.0001166728,0.000136435],"category_scores_gemma":[0.0002354894,0.00004997092,0.0001240968,0.0001204032,0.006872026,0.0001358935,0.0001004361,0.0003075133,0.000001276606],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001948002,"about_ca_system_score_gemma":0.0001053272,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02424997,"about_ca_topic_score_gemma":0.03158743,"domain_scores_codex":[0.9986553,0.0002528362,0.0004608246,0.0001169117,0.0003292147,0.0001848715],"domain_scores_gemma":[0.9989786,0.0002205508,0.0005252441,0.0001131329,0.00008819437,0.00007424446],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.005135613,0.0005931197,0.8123221,0.0000445181,0.0003480244,0.0005906718,0.08911366,0.0008727037,0.001663551,0.05350003,0.02005299,0.01576299],"study_design_scores_gemma":[0.006603888,0.0004912596,0.418898,0.0003103405,0.0001447116,0.00008628665,0.02623087,0.0002100421,0.0009998576,0.01871368,0.5268526,0.0004584091],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.984808,0.004544775,0.0003458049,0.004454301,0.001632045,0.0001290659,0.000003879039,0.000006518838,0.00407558],"genre_scores_gemma":[0.9948643,0.002950541,0.00101497,0.0001775538,0.0002995809,8.338758e-7,3.648591e-7,0.000003184385,0.0006886552],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5067996,"threshold_uncertainty_score":0.9958307,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2795082058","doi":"10.1558/isbn.9781781796818","title":"Sensual Religion: Religion and the Five Senses","year":2018,"lang":"en","type":"book","venue":"Equinox Publishing Ltd. eBooks","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Performative utterance; Lived religion; Ethnography; Aesthetics; Value (mathematics); Anthropology of religion; Discipline; Taste; Focus (optics); Sociology; History; Anthropology; Art; History of religions; Religious studies; Social science; Psychology; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01452773743283716,"gpt":0.263863841181202,"spread":0.2493361037483649,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["sts"],"category_scores_codex":[0.004595042,0.0006206537,0.0008513379,0.0003038848,0.002305643,0.006101515,0.001330177,0.001394806,0.00002991947],"category_scores_gemma":[0.002083761,0.0004565884,0.0003634025,0.0001250607,0.003885684,0.0007954532,0.0007064334,0.001405014,0.0001374649],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003388886,"about_ca_system_score_gemma":0.001577642,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01186401,"about_ca_topic_score_gemma":0.005464572,"domain_scores_codex":[0.9947283,0.0009014445,0.0007022988,0.00101081,0.001646179,0.001011025],"domain_scores_gemma":[0.9954976,0.001783046,0.0007674155,0.0009245442,0.0006286476,0.0003987223],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009431025,0.000004847101,0.000005422547,0.00003233232,0.00006798762,0.00005373187,0.02037841,2.623786e-7,0.000002010775,0.1566682,0.8210175,0.001674963],"study_design_scores_gemma":[0.0007130074,0.00007748011,0.000002861485,0.0003284703,0.0001278142,0.00002751783,0.0009693383,0.000007540874,0.000009614437,0.1624039,0.8348268,0.0005056983],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001165654,0.005733164,0.00001540173,0.007030671,0.002156051,0.0009309807,0.00004412035,0.0004376882,0.9824862],"genre_scores_gemma":[0.004465515,0.004863916,0.0001887824,0.002628715,0.009115276,0.00003872902,0.0000634738,0.0001092146,0.9785264],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01940907,"threshold_uncertainty_score":0.9999016,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1570477647","doi":"10.1111/j.1541-0064.2012.00451.x","title":"Giving new meaning to religious conversion: Churches, redevelopment, and secularization in Toronto","year":2012,"lang":"en","type":"article","venue":"Canadian Geographies / Géographies canadiennes","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Secularization; Religiosity; Redevelopment; Meaning (existential); Sociology; Conceptual framework; Environmental ethics; Political science; Social science; Epistemology; Law; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.008557162452388663,"gpt":0.2252504191388457,"spread":0.2166932566864571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0006929941,0.0002883015,0.0003110322,0.001809349,0.0009629421,0.0002014201,0.0003350538,0.0002314963,0.000103925],"category_scores_gemma":[0.0002372624,0.000330559,0.00008941814,0.00287495,0.0004756371,0.000645817,0.00005715111,0.0001500716,0.000005627924],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000570532,"about_ca_system_score_gemma":0.0005061821,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9878224,"about_ca_topic_score_gemma":0.9994548,"domain_scores_codex":[0.9972447,0.0001190286,0.0003165173,0.0004238455,0.0003055944,0.00159031],"domain_scores_gemma":[0.9967328,0.00009770737,0.00007989856,0.0002567946,0.00009200809,0.002740841],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001433264,0.00001252959,0.7309158,0.00003015449,0.00006734137,0.00004381008,0.122617,0.000004989585,0.00002390852,0.02428117,0.1123219,0.009667057],"study_design_scores_gemma":[0.0003042359,0.00004977546,0.09451514,0.0001129937,0.00002699035,0.00001234074,0.1020654,0.000003198635,0.00001594914,0.001875367,0.8002968,0.0007217406],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9042976,0.02070192,0.00001552351,0.003269569,0.001166094,0.0007133124,0.0000220691,0.0001366432,0.06967725],"genre_scores_gemma":[0.9799227,0.01693095,0.0007087124,0.0009285987,0.0003363097,0.00002998929,0.00001800904,0.00003208948,0.001092609],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6879749,"threshold_uncertainty_score":0.9999146,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2153120483","doi":"10.5539/jgg.v4n3p122","title":"Impacts of Religious and Pilgrimage Tourism in Rural Areas: The Case of Iran","year":2012,"lang":"en","type":"article","venue":"Journal of Geography and Geology","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Tarbiat Modares University","keywords":"Pilgrimage; Tourism; Rural area; Rural tourism; Religious tourism; Geography; Socioeconomics; Economic growth; Tourism geography; Sociology; Political science; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.007077849430808123,"gpt":0.2686642590435494,"spread":0.2615864096127413,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001294628,0.00007389527,0.000277423,0.0002425587,0.0001081453,0.00001086442,0.0001063626,0.0001057532,0.000007799632],"category_scores_gemma":[0.0001169581,0.00004648471,0.00009541663,0.0002007419,0.0007862227,0.0001505757,0.00002969713,0.0001785143,1.558503e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003896857,"about_ca_system_score_gemma":0.00003283168,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01633067,"about_ca_topic_score_gemma":0.003063317,"domain_scores_codex":[0.9990101,0.0002378839,0.0003372507,0.0000491976,0.000114508,0.0002511002],"domain_scores_gemma":[0.9990623,0.000271046,0.0003821103,0.00007587066,0.00008339213,0.0001252724],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00008332889,0.00006209948,0.9797782,0.00001783245,0.00004472116,0.0002344049,0.01434154,0.000001531324,0.00009417372,0.0009347991,0.001604665,0.002802659],"study_design_scores_gemma":[0.001221337,0.0006407213,0.9443635,0.00008075283,0.0001060665,0.002541072,0.02815998,0.00000389749,0.0001242553,0.0193171,0.003293117,0.0001481441],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9676237,0.02991324,0.000004976443,0.001131415,0.0001501885,0.00006489782,0.000001778445,0.000001862361,0.001107958],"genre_scores_gemma":[0.9779274,0.02174079,0.00008829145,0.00006941647,0.0001613237,5.089488e-7,1.244148e-7,0.000002565855,0.000009559798],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03541469,"threshold_uncertainty_score":0.9902197,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2463114845","doi":"10.1093/jaarel/lfw041","title":"Seeing the Invisible: Ambient Catholicism on the Side of the Road","year":2016,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"","keywords":"Secularism; Faith; Politics; Sociology; Modernity; Aesthetics; Charter; Religiosity; Atmosphere (unit); Law; Philosophy; Political science; Epistemology; Geography","retraction":null,"screen_n_in":null,"score":{"opus":0.01638487977726568,"gpt":0.3043500242814766,"spread":0.2879651445042109,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002296004,0.0001339111,0.0003248449,0.00007539341,0.0005250899,0.00003190569,0.001844596,0.00007228388,0.000003459863],"category_scores_gemma":[0.0008207833,0.00004103055,0.0004071344,0.000653053,0.001803564,0.0001054338,0.000166761,0.0005152692,0.000005370066],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009230607,"about_ca_system_score_gemma":0.0001584735,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00290063,"about_ca_topic_score_gemma":0.00007406205,"domain_scores_codex":[0.996981,0.0009138659,0.0005470957,0.000116698,0.001162659,0.0002787409],"domain_scores_gemma":[0.9963316,0.0008242524,0.00237206,0.0003040422,0.00009831254,0.000069677],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004257284,0.0001747587,0.02411558,0.00002094281,0.0003055679,0.000004337129,0.03287844,0.0005242784,0.08438201,0.02377345,0.7718006,0.06159434],"study_design_scores_gemma":[0.001011025,0.0007331018,0.204138,0.002027967,0.0003735441,0.000086744,0.01004722,0.00003596009,0.1130067,0.05396637,0.6140924,0.0004809338],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8460494,0.0009025413,0.00001237171,0.1498133,0.0002435492,0.0001811022,0.000002425765,0.000005381836,0.002790016],"genre_scores_gemma":[0.9799618,0.01505399,0.00002532284,0.003736179,0.0003922833,0.00000212947,1.068632e-8,0.00001146167,0.0008168493],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1800225,"threshold_uncertainty_score":0.6645306,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3163974816","doi":"10.3390/rel12060385","title":"Buddhist Pilgrimage and the Ritual Ecology of Sacred Sites in the Indo-Gangetic Region","year":2021,"lang":"en","type":"article","venue":"Religions","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Pilgrimage; Buddhism; Gautama Buddha; Pilgrim; Ethnography; History; Aesthetics; Anthropology; Sociology; Geography; Environmental ethics; Ancient history; Archaeology; Art; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01591632483934031,"gpt":0.279424875822127,"spread":0.2635085509827867,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006217928,0.0000657593,0.0001675242,0.00004323323,0.000359533,0.0000528682,0.0002206032,0.0000862583,0.000008968999],"category_scores_gemma":[0.0005588643,0.00003926457,0.00005937358,0.0003446297,0.0009056622,0.00004135643,0.00004973211,0.000147904,0.000007436559],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001750944,"about_ca_system_score_gemma":0.0001380461,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003872465,"about_ca_topic_score_gemma":0.0143681,"domain_scores_codex":[0.998696,0.0006146549,0.0001685557,0.0001431475,0.0001851198,0.0001925447],"domain_scores_gemma":[0.9986546,0.0009705856,0.00007196543,0.000209319,0.00005993414,0.00003361504],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008448093,0.0002202795,0.03602405,0.00003231225,0.00004685984,0.000243891,0.1151548,0.00001955421,0.0006000729,0.3217727,0.5247726,0.001028405],"study_design_scores_gemma":[0.005689349,0.0002499402,0.07694353,0.000155059,0.0002783053,0.0001872919,0.09368482,0.0001498921,0.0006696908,0.2678242,0.5535131,0.0006548017],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.886126,0.009239986,0.00002437809,0.03787643,0.000119853,0.0002864304,0.000003857496,0.0000216692,0.06630133],"genre_scores_gemma":[0.9719175,0.02658469,0.00005582142,0.0006294227,0.00009580521,0.00001716409,0.000002917443,0.000004270498,0.0006924471],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08579139,"threshold_uncertainty_score":0.8017739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4281720336","doi":"10.3390/jrfm15060264","title":"Peculiarities of Sustainable Cultural Development: A Case of Dark Tourism in Lithuania","year":2022,"lang":"en","type":"article","venue":"Journal of risk and financial management","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Tourism; Dark tourism; Tourism geography; Sustainable tourism; Sustainable development; Ecotourism; Business; Cultural heritage; Political science; Regional science; Environmental resource management; Environmental planning; Geography; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.005762779803638519,"gpt":0.2381260588989847,"spread":0.2323632790953462,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001285851,0.00007144174,0.0002417376,0.0002472471,0.0004136269,0.00002613753,0.0001605232,0.00002956848,0.00001478049],"category_scores_gemma":[0.00007317997,0.00006357612,0.00006162997,0.0003287888,0.0001157874,0.0001486199,0.0001449969,0.0001684896,1.398594e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008991812,"about_ca_system_score_gemma":0.0001447084,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004767035,"about_ca_topic_score_gemma":0.001154419,"domain_scores_codex":[0.9988227,0.0001330605,0.0004292927,0.00008166512,0.0003324085,0.0002008647],"domain_scores_gemma":[0.9993387,0.00004167428,0.0004002823,0.00005560471,0.0001153635,0.00004832154],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007087045,0.0007418361,0.04090676,0.0005598608,0.0001114935,0.02575627,0.5524157,0.0005898351,0.00001216419,0.1886846,0.0444809,0.1450319],"study_design_scores_gemma":[0.001306076,0.0002912597,0.01800673,0.00007450332,0.00007321728,0.0001350004,0.4674256,0.000005865761,0.00003969546,0.01746055,0.4949878,0.0001936796],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.991247,0.002753085,0.000159446,0.00007439739,0.0001451153,0.0001490423,0.000004742488,0.000002632228,0.005464526],"genre_scores_gemma":[0.9928105,0.004952868,0.0009851885,0.00001291331,0.00006666165,0.000005552659,3.669344e-7,0.000003438212,0.001162497],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4505069,"threshold_uncertainty_score":0.7206363,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2901939593","doi":"10.1080/0048721x.2018.1515341","title":"Religion in cathedrals: pilgrimage, heritage, adjacency, and the politics of replication in Northern Europe","year":2018,"lang":"en","type":"article","venue":"Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Arts and Humanities Research Council","keywords":"Pilgrimage; Popularity; Politics; Sociology; Aesthetics; History; Art; Archaeology; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01274270623687394,"gpt":0.2916346211194366,"spread":0.2788919148825626,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001356978,0.00009903886,0.0002000146,0.0001175117,0.0001796638,0.00003817617,0.0002356781,0.0001033778,0.000001588749],"category_scores_gemma":[0.0007899514,0.00007404364,0.00003602741,0.0005520827,0.0007177077,0.0001061335,0.00005319592,0.0001275429,0.00001868503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005969241,"about_ca_system_score_gemma":0.0001117394,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.04864847,"about_ca_topic_score_gemma":0.05086845,"domain_scores_codex":[0.9984973,0.0003523407,0.0003463151,0.0002841335,0.0002550024,0.0002649048],"domain_scores_gemma":[0.9990098,0.0002156488,0.0001624295,0.0004069082,0.0001523752,0.00005284554],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003892398,0.0002679482,0.5698056,0.00009141846,0.00001851659,0.00002549685,0.1038508,0.00002439922,0.001750321,0.2773674,0.04113786,0.005271093],"study_design_scores_gemma":[0.007806539,0.0008098148,0.1973603,0.00102435,0.00009281559,0.00002570775,0.009215078,0.0008848822,0.004191061,0.2986862,0.4785928,0.001310339],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9470764,0.003334411,0.00001730864,0.003735337,0.00008914955,0.0003602737,0.000001457452,0.00003100379,0.04535469],"genre_scores_gemma":[0.9694442,0.02911373,0.000113608,0.000214504,0.0001528423,0.00001297485,0.000002284882,0.00001257271,0.0009332451],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.437455,"threshold_uncertainty_score":0.9664508,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2098887878","doi":"10.1111/j.1475-4762.2012.01120.x","title":"The geopolitics of Buddhist reincarnation: contested futures of Tibetan leadership","year":2012,"lang":"en","type":"article","venue":"Area","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Geopolitics; Politics; Legitimacy; Buddhism; Political science; Law; Power (physics); Sociology; Reincarnation; Political economy; Theology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.08573010995183578,"gpt":0.3160449309247369,"spread":0.2303148209729011,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004084658,0.00004326028,0.000089809,0.00001995616,0.0002624807,0.00001440082,0.0001749739,0.00004978136,0.00001845155],"category_scores_gemma":[0.0002460823,0.00002971911,0.00004402357,0.00009809042,0.0004235937,0.00007291643,0.00001237494,0.00004601503,0.000004893749],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001652862,"about_ca_system_score_gemma":0.00005501791,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003624445,"about_ca_topic_score_gemma":0.001478493,"domain_scores_codex":[0.9992678,0.00008865839,0.0001356619,0.00004577197,0.0002459874,0.000216158],"domain_scores_gemma":[0.9992875,0.0003023227,0.0001117229,0.0001294436,0.0001094526,0.00005952609],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001239419,0.00004522158,0.03873418,0.00001955135,0.00003591616,6.294266e-7,0.03692699,0.000002255971,0.0001216336,0.8707845,0.05107652,0.002240221],"study_design_scores_gemma":[0.0006946942,0.0001623497,0.07993182,0.0001067817,0.0001204616,0.000003294283,0.2563775,0.000035096,0.01249469,0.06310929,0.5865565,0.0004075144],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7274371,0.006489398,0.00001620763,0.001801019,0.0004912636,0.0001321352,0.000006872597,0.00002810223,0.2635979],"genre_scores_gemma":[0.9946896,0.0005085762,0.00002870293,0.0000675138,0.0002893708,0.00000191069,0.000001565775,0.000003581483,0.004409111],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8076752,"threshold_uncertainty_score":0.5479101,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2086466027","doi":"10.1080/1743873x.2012.722642","title":"Negotiating identity at religious sites: a management perspective","year":2012,"lang":"en","type":"article","venue":"Journal of Heritage Tourism","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brandon University","funders":"","keywords":"Perspective (graphical); Negotiation; Identity (music); Sociology; Religious identity; Public relations; Environmental ethics; Political science; Aesthetics; Social science; Computer science; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01747592806379045,"gpt":0.3170642636945775,"spread":0.2995883356307871,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001677128,0.0001449829,0.0002820893,0.0001663678,0.0005623452,0.0001868371,0.0003968353,0.0001110478,0.000118596],"category_scores_gemma":[0.0001841759,0.0001284535,0.0002202424,0.0002669351,0.0001348808,0.001178472,0.0001208917,0.0002751942,0.00009550062],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000563732,"about_ca_system_score_gemma":0.00005972548,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001174563,"about_ca_topic_score_gemma":0.0002601989,"domain_scores_codex":[0.9977809,0.000237319,0.0004216274,0.0001286758,0.0008829063,0.0005486228],"domain_scores_gemma":[0.9986262,0.0001105187,0.0005185314,0.0001639505,0.0002493161,0.0003315222],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001023497,0.0003849001,0.0303707,0.00004789975,0.0003679802,0.001033691,0.1683375,0.00008241504,0.0004757643,0.02732204,0.7706292,0.0008455461],"study_design_scores_gemma":[0.001858588,0.0003354558,0.01331828,0.0002068972,0.0004148879,0.0002537423,0.3347834,0.00002817638,0.0001810903,0.02425773,0.6234917,0.0008700669],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.820138,0.0307198,0.0003736294,0.001749021,0.001541705,0.0002232124,0.000002293124,0.00005056587,0.1452018],"genre_scores_gemma":[0.9788945,0.01008562,0.002342607,0.0001576005,0.002652208,0.000002822702,3.527983e-7,0.00002014813,0.005844175],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1664459,"threshold_uncertainty_score":0.5238181,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1488537658","doi":"10.1111/j.1749-8171.2011.00282.x","title":"Pagan Pilgrimage: New Religious Movements Research on Sacred Travel within Pagan and New Age Communities","year":2011,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pilgrimage; Argument (complex analysis); Meaning (existential); Feeling; Tourism; Sociology; Ethnography; Religious tourism; Field (mathematics); Aesthetics; Epistemology; History; Social psychology; Anthropology; Psychology; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.2023558081661785,"gpt":0.3759031600618762,"spread":0.1735473518956978,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00160202,0.0003033997,0.0004432017,0.0003571717,0.001243009,0.0002326291,0.000856435,0.0002610576,0.0000483817],"category_scores_gemma":[0.0001520234,0.0002823193,0.0001037568,0.0005620449,0.0006931724,0.0002031255,0.0001878984,0.0007509342,0.0001800666],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001417136,"about_ca_system_score_gemma":0.000579885,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2502012,"about_ca_topic_score_gemma":0.02215686,"domain_scores_codex":[0.9962041,0.0008407971,0.0004733826,0.0004281053,0.001207536,0.0008460834],"domain_scores_gemma":[0.9978546,0.0003563164,0.0001785327,0.0006746809,0.0001699644,0.0007659294],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001953719,0.0001403739,0.001248785,0.00001899757,0.00004723544,0.0000970424,0.1132051,0.000006518047,0.0001815021,0.03287241,0.8501942,0.001792476],"study_design_scores_gemma":[0.006774921,0.002889887,0.02211743,0.001139683,0.0001227538,0.00003236522,0.1173288,0.0005784777,0.00564937,0.3772554,0.4635371,0.002573842],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8124393,0.003952331,0.0004647236,0.00356803,0.0008409659,0.001109992,0.00002848349,0.0004041662,0.177192],"genre_scores_gemma":[0.9626465,0.01458562,0.0009572066,0.000995382,0.0004703836,0.00001510529,0.0000151204,0.00004809521,0.02026655],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3866571,"threshold_uncertainty_score":0.9999629,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W124692362","doi":"10.33137/rr.v38i2.8767","title":"Internal Images: John Donne and the English Iconoclast Controversy","year":2002,"lang":"fr","type":"article","venue":"Renaissance and Reformation","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.008940546325333146,"gpt":0.2244052423680358,"spread":0.2154646960427027,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005262448,0.0001303286,0.0002012176,0.00003728197,0.0005935413,0.0002453344,0.0001178975,0.0001246645,0.00007811962],"category_scores_gemma":[0.000109103,0.0000787071,0.00005429325,0.0001311607,0.001390141,0.0009704523,0.00004134817,0.0001849123,0.00004439147],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004287191,"about_ca_system_score_gemma":0.00000970262,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001894226,"about_ca_topic_score_gemma":0.0002389656,"domain_scores_codex":[0.9989827,0.0001682423,0.0002434943,0.0001498661,0.0001965626,0.0002591058],"domain_scores_gemma":[0.9993996,0.000125834,0.000186182,0.000113874,0.00008134516,0.00009313998],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001469623,0.00005929669,0.001203961,0.0001990515,0.0001079938,0.000008526938,0.163556,0.0000200252,0.00003291294,0.07387093,0.6056921,0.1551023],"study_design_scores_gemma":[0.002365158,0.00007896457,0.0006089998,0.0002555598,0.00005760092,0.00001867337,0.01029771,0.004211014,0.00008725622,0.002910404,0.9789022,0.0002064205],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1736072,0.2779618,0.0003879218,0.03855943,0.00285806,0.0006002698,0.00002625361,0.00008492821,0.5059142],"genre_scores_gemma":[0.8201115,0.1699515,0.00003438133,0.0003256433,0.0009028638,0.000007467709,0.000001820521,0.000005483894,0.008659426],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6465043,"threshold_uncertainty_score":0.5122033,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2973107133","doi":"10.1080/09637494.2019.1652020","title":"Religion in urban assemblages: space, law, and power","year":2019,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diversity (politics); State (computer science); Assemblage (archaeology); Sociology; Religious diversity; Power (physics); Space (punctuation); Law; Political science; Geography; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.006880908855845553,"gpt":0.2648464069555904,"spread":0.2579654980997448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009744169,0.0002116987,0.0003238307,0.00005389774,0.0003070463,0.000181197,0.0002130285,0.0002515737,0.00002076563],"category_scores_gemma":[0.0000341061,0.0002001279,0.0001821752,0.0004314046,0.0003343841,0.0003238965,0.00008626669,0.0002975313,0.0001941868],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001623562,"about_ca_system_score_gemma":0.0001200944,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01667447,"about_ca_topic_score_gemma":0.001932227,"domain_scores_codex":[0.9978771,0.0001734538,0.0003079436,0.0004894619,0.0005516576,0.0006003963],"domain_scores_gemma":[0.9990937,0.0001836973,0.0001418246,0.0002986348,0.00008577084,0.000196387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003599587,0.00007256837,0.03405911,0.00004413461,0.00003275001,0.00001814479,0.1018818,0.00002813555,0.001038104,0.04459507,0.818042,0.0001520834],"study_design_scores_gemma":[0.0008350434,0.0001105355,0.001707168,0.0001064499,0.00001251152,0.000002007327,0.01045536,0.00007499582,0.0001991793,0.01317555,0.9728742,0.0004469468],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8530367,0.00409305,0.00003205457,0.001694194,0.0003063872,0.0004353364,0.00000435502,0.0001418792,0.1402561],"genre_scores_gemma":[0.9197065,0.07304193,0.0002286199,0.001713348,0.00008784763,0.00001107874,0.000005084592,0.0000279406,0.005177647],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1548322,"threshold_uncertainty_score":0.9898736,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2065201667","doi":"10.1353/rpc.2012.0001","title":"Selling Faith: Marketing Christian Popular Culture to Christian and Non-Christian Audiences","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Subculture (biology); Christian faith; Publishing; Sociology; Faith; Identity (music); Popular culture; Focus group; Culture industry; Christian music; Advertising; Aesthetics; Media studies; Political science; Business; Law; Social science; Theology; Art; Christian philosophy; Philosophy; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.01083092955078087,"gpt":0.2769336516250238,"spread":0.266102722074243,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002124963,0.00031673,0.0005267187,0.0001825807,0.001112863,0.0003931934,0.0003256538,0.0003698842,0.000008525481],"category_scores_gemma":[0.0005248901,0.0002281931,0.0001779555,0.0004115695,0.0001811545,0.0005617664,0.00006976708,0.0005769542,0.00001265249],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006268601,"about_ca_system_score_gemma":0.00006617069,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001785321,"about_ca_topic_score_gemma":0.0005582958,"domain_scores_codex":[0.9974047,0.0003245499,0.0005843522,0.0002910598,0.0007300537,0.0006652866],"domain_scores_gemma":[0.9980245,0.00002937335,0.0005389203,0.0001590455,0.0002650327,0.0009830986],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001560149,0.00008586014,0.06464324,0.0001271721,0.0001017896,0.0001205085,0.1678962,0.00001863736,0.0009671624,0.001688453,0.7614989,0.002696147],"study_design_scores_gemma":[0.0003635517,0.0001813507,0.001333992,0.0004053004,0.0001080645,0.0001708808,0.02207034,0.00001280873,0.00005577094,0.0003522268,0.9745692,0.0003765388],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8698412,0.1234612,0.0004949812,0.002589516,0.001234442,0.0003412288,0.00001171734,0.00004848363,0.001977209],"genre_scores_gemma":[0.8679025,0.1229297,0.004251728,0.0006082013,0.002171043,0.000002826095,0.00000547329,0.00002249332,0.002106008],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2130703,"threshold_uncertainty_score":0.9305443,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2965645157","doi":"10.1002/jtr.2314","title":"Effects of religious celebrity on destination experience: The case of Pope Francis's visit to Solmoe Shrine","year":2019,"lang":"en","type":"article","venue":"International Journal of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Mount Saint Vincent University","keywords":"Pilgrimage; Context (archaeology); Tourism; Spirituality; Religious tourism; Religious experience; Advertising; Consumption (sociology); Sociology; Psychology; Religious studies; History; Business; Social science; Philosophy; Ancient history; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.02180734402674682,"gpt":0.4074233764682805,"spread":0.3856160324415336,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003316823,0.00009270931,0.0002349131,0.0004994398,0.0001695709,0.0000922168,0.001098799,0.00008830421,0.0000739337],"category_scores_gemma":[0.002227891,0.00006585175,0.0001411884,0.0004213551,0.000255811,0.0001955063,0.0001455752,0.0004494438,0.00003208592],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001525261,"about_ca_system_score_gemma":0.0002439944,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007296984,"about_ca_topic_score_gemma":0.0002514283,"domain_scores_codex":[0.996334,0.0005346741,0.0004884533,0.0001583504,0.00220317,0.0002813294],"domain_scores_gemma":[0.9953063,0.001647221,0.000355853,0.0001865619,0.002350869,0.0001532376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"bench_or_experimental","study_design_scores_codex":[0.005108468,0.002998946,0.04069957,0.0004085608,0.0008955087,0.0273466,0.2894002,0.003427763,0.08673421,0.02969068,0.3406499,0.1726396],"study_design_scores_gemma":[0.01391345,0.01419692,0.1144644,0.004897757,0.0001776047,0.003257356,0.08181459,0.002051063,0.4929039,0.09463992,0.1758076,0.001875433],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9886515,0.0005247972,0.0001405081,0.003891313,0.0008130288,0.0003631062,0.000003774875,0.000005352693,0.005606627],"genre_scores_gemma":[0.9974617,0.0008568413,0.0002596207,0.0000857497,0.0006454733,0.000006881982,3.892014e-7,0.000009673609,0.0006736296],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4061697,"threshold_uncertainty_score":0.9993135,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031901854","doi":"10.1093/ehr/ceq040","title":"Studies in the Transmission of Wyclif's Writings","year":2010,"lang":"en","type":"article","venue":"The English Historical Review","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Transmission (telecommunications); Classics; History; Art; Computer science; Telecommunications","retraction":null,"screen_n_in":null,"score":{"opus":0.04713519720493384,"gpt":0.3567790582805483,"spread":0.3096438610756145,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003445787,0.00007196517,0.0002730485,0.00001814504,0.0002442226,0.00000965172,0.0005381171,0.00005006138,0.00002960777],"category_scores_gemma":[0.002943581,0.00003394429,0.0001081062,0.0003701486,0.0002744584,0.00005494125,0.00001783289,0.0003275915,0.000005647717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007188098,"about_ca_system_score_gemma":0.00004866711,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007787618,"about_ca_topic_score_gemma":0.0003436861,"domain_scores_codex":[0.9986369,0.0004219194,0.0002709909,0.0001078677,0.000397771,0.0001645421],"domain_scores_gemma":[0.9987162,0.0008025678,0.0001014227,0.0002205939,0.0001196597,0.00003955213],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004493598,0.00007387598,0.0001233912,0.000645298,0.000009459267,0.000006000657,0.144121,1.567568e-7,0.00004446748,0.01695891,0.7828847,0.05512828],"study_design_scores_gemma":[0.00004154335,0.00001403763,0.00002046985,0.0004261654,0.00002698625,4.015832e-7,0.002244465,2.486057e-7,0.000004323438,0.00158228,0.9955913,0.00004773088],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.009621034,0.8839947,0.000007438449,0.01801656,0.001037522,0.0005288965,5.738185e-7,0.00003627703,0.08675701],"genre_scores_gemma":[0.2119807,0.7851942,0.00008610661,0.0008159533,0.0006389677,0.00003273036,2.896138e-7,0.000005805,0.001245234],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.2127067,"threshold_uncertainty_score":0.3523954,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2130827538","doi":"10.1002/psp.640","title":"Making a Cantonese‐Christian family: Quotidian Habits of language and background in a transnational Hongkonger church","year":2010,"lang":"en","type":"article","venue":"Population Space and Place","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of British Columbia","funders":"","keywords":"Narrative; Ethnography; Sociology; Gender studies; Argument (complex analysis); Everyday life; Space (punctuation); China; History; Anthropology; Law; Political science; Art; Literature; Linguistics; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.02323221568774359,"gpt":0.3211556550697843,"spread":0.2979234393820407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004720389,0.00007723825,0.000134967,0.0001237381,0.0001476653,0.00005609732,0.00005535663,0.0001097772,0.00003300745],"category_scores_gemma":[0.00005200096,0.00007616865,0.00001851827,0.000191786,0.0001034113,0.0001731433,0.00001051581,0.0001309798,0.000001004174],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001356686,"about_ca_system_score_gemma":0.00005244144,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02986108,"about_ca_topic_score_gemma":0.1500199,"domain_scores_codex":[0.9992491,0.00007394089,0.0001363405,0.0001575372,0.000224036,0.0001590658],"domain_scores_gemma":[0.9996443,0.0001238358,0.00006672704,0.00006792098,0.00003153085,0.00006562476],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0000478191,0.00003507387,0.8509638,0.00005293263,0.00001049915,0.00001019038,0.08184614,0.00004023767,0.004141706,0.05928498,0.001301167,0.002265441],"study_design_scores_gemma":[0.0004390685,0.00001744216,0.9742174,0.00002907044,0.00001054361,0.000002714339,0.01756356,0.0005171664,0.00003412291,0.0009410719,0.006057667,0.0001701687],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9925261,0.0005402394,0.000032075,0.00307805,0.0001007527,0.0001451596,0.00001137366,0.00001551578,0.003550763],"genre_scores_gemma":[0.9986277,0.0001310468,0.0004877234,0.00003824254,0.00008172212,0.000004268417,0.00001029544,0.000006343933,0.0006127054],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1232536,"threshold_uncertainty_score":0.9765992,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2973125797","doi":"10.4324/9780429201127","title":"Tourism and Travel during the Cold War","year":2019,"lang":"en","type":"book","venue":"","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Universität Regensburg; University of Toronto; Universiteit van Amsterdam; European University Institute; University of Oxford; University of Cambridge; University of Pittsburgh; Harvard University; Syracuse University; Pennsylvania State University; Vetenskapsrådet; Northwestern University; York University; University of Pennsylvania; Göteborgs Universitet; Vanderbilt University; Yale University; Princeton University; Woodrow Wilson International Center for Scholars","keywords":"Cold war; Tourism; Geography; Economic geography; Advertising; Business; Political science; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.00754960026608339,"gpt":0.235170490218208,"spread":0.2276208899521246,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003245866,0.0001518849,0.0002239715,0.00004290088,0.0005533761,0.0001055819,0.0003161996,0.0003193041,0.0001589963],"category_scores_gemma":[0.00001892053,0.00009602028,0.00007851075,0.00003504944,0.0002875919,0.00005763759,0.00006528004,0.0002580431,0.0002347379],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006896386,"about_ca_system_score_gemma":0.000329186,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001838615,"about_ca_topic_score_gemma":0.001729978,"domain_scores_codex":[0.9989334,0.00005567971,0.0001309722,0.0002352772,0.0003763842,0.0002683066],"domain_scores_gemma":[0.9994197,0.0001578553,0.00008539252,0.0002209695,0.00003245907,0.00008365419],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002362555,0.000003237046,0.00004954995,0.000028176,0.00002362328,0.00001146172,0.004823816,2.724263e-7,0.00001446007,0.02829232,0.9666075,0.0001432906],"study_design_scores_gemma":[0.0001023268,0.00001173547,0.0001647395,0.00003374135,0.00002197442,0.000001458178,0.00118926,0.000001330315,0.00001370377,0.00404816,0.9942368,0.0001748],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00130081,0.003930982,0.000005175197,0.00110498,0.0003473146,0.0003872293,0.000007211131,0.00004870199,0.9928676],"genre_scores_gemma":[0.002332668,0.01628566,0.00002418102,0.0002074334,0.001004264,0.000005974881,0.000002171615,0.00001869894,0.9801189],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02762933,"threshold_uncertainty_score":0.4256178,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053660907","doi":"10.1007/s12134-013-0295-3","title":"Does Proximity Matter in Promoting Interfaith Dialogue?","year":2013,"lang":"en","type":"article","venue":"Journal of International Migration and Integration / Revue de l integration et de la migration internationale","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Worship; Interfaith dialogue; Sociology; Space (punctuation); Key (lock); Social psychology; Epistemology; Psychology; Political science; Computer science; Law; Linguistics; Theology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01027808849660406,"gpt":0.2886708617790288,"spread":0.2783927732824247,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00291471,0.0002774892,0.0003338511,0.0009111656,0.0001885994,0.001098372,0.0004739983,0.0002611392,0.0009148487],"category_scores_gemma":[0.002443738,0.0002055259,0.0001735726,0.0003334842,0.0002330773,0.003295766,0.00004233497,0.0007033292,0.00004620632],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007990453,"about_ca_system_score_gemma":0.0004232737,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.008960336,"about_ca_topic_score_gemma":0.03772165,"domain_scores_codex":[0.9964293,0.001026671,0.001253051,0.0003224501,0.0006675183,0.0003010075],"domain_scores_gemma":[0.9963347,0.0007419622,0.001004711,0.0001489321,0.00157167,0.0001979988],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0003894797,0.001242725,0.5302749,0.00006644872,0.000239815,0.00004499093,0.1406691,0.0008317977,0.04822463,0.1824005,0.07364114,0.02197453],"study_design_scores_gemma":[0.004173855,0.0009397189,0.4744648,0.002716271,0.0001054735,0.000599462,0.03644947,0.08219463,0.02069001,0.1075568,0.2685426,0.00156692],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8613817,0.0001885567,0.05157563,0.05622531,0.001373258,0.0007171418,0.00002110854,0.00006220823,0.02845508],"genre_scores_gemma":[0.9823235,0.003339004,0.00637788,0.001728064,0.000860079,0.0001328611,0.00007739045,0.00002804849,0.005133214],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1949015,"threshold_uncertainty_score":0.9999985,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1528626258","doi":"10.1111/j.1741-2005.2009.01300.x","title":"Theological, Sociological and Historical Factors Influencing the Evangelical Turn in Contemporary Catholicism","year":2009,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Proclamation; Sociology; Ecclesiology; Outreach; Evangelism; Religious studies; Theology; Philosophy; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.0830055667107161,"gpt":0.3217228266932662,"spread":0.2387172599825501,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007195878,0.0001593877,0.0002881808,0.00005759032,0.00036108,0.0000868944,0.000339619,0.0003187585,0.00002735993],"category_scores_gemma":[0.0005474812,0.00009221172,0.00008391788,0.0002095664,0.000432004,0.0001291289,0.00004903217,0.0004240715,0.00002041649],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002167952,"about_ca_system_score_gemma":0.0002013878,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00685737,"about_ca_topic_score_gemma":0.000804325,"domain_scores_codex":[0.9982876,0.0004321952,0.0002638747,0.0002984754,0.000323607,0.0003942181],"domain_scores_gemma":[0.9989817,0.0005303161,0.00008506543,0.0001664656,0.00002518128,0.0002113305],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001377229,0.0002225303,0.1323659,0.000005064092,0.00002282814,0.0001493717,0.2551405,0.00001615916,0.0007281792,0.07660779,0.5233933,0.01121055],"study_design_scores_gemma":[0.0009887038,0.0004187548,0.2956571,0.00003131323,0.00002236635,0.00000738848,0.01979133,0.00002869178,0.00003947722,0.2223915,0.4600683,0.0005550426],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9499977,0.004554821,0.00001154805,0.01686379,0.0001658773,0.0002324942,9.62537e-7,0.00008774303,0.02808504],"genre_scores_gemma":[0.9961223,0.001203581,0.0000680452,0.001389614,0.0004218495,0.000003395657,0.000001123913,0.000005307329,0.0007847917],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2353492,"threshold_uncertainty_score":0.999756,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2960929154","doi":"10.1016/j.tourman.2019.06.017","title":"Tourism representation by DMOs at religious sites: A case of Shaolin Temple, China","year":2019,"lang":"en","type":"article","venue":"Tourism Management","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"Hong Kong Polytechnic University","keywords":"Tourism; Promotion (chess); Representation (politics); Identity (music); China; Power (physics); Sociology; Economy; Economic geography; Marketing; Advertising; Political science; Aesthetics; Business; Geography; Economics; Law; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01360317789438392,"gpt":0.2993632037026356,"spread":0.2857600258082517,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009504954,0.000226969,0.0003540699,0.0001908222,0.0004051705,0.00009186134,0.0004158275,0.0001467764,0.000486131],"category_scores_gemma":[0.00004761152,0.0002230172,0.0001655906,0.000456723,0.0001427854,0.0002060371,0.0002688041,0.0001354323,0.0004058018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001680372,"about_ca_system_score_gemma":0.00002853883,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02044274,"about_ca_topic_score_gemma":0.001004203,"domain_scores_codex":[0.9974689,0.0002696391,0.0004767697,0.0005437313,0.000686029,0.000554889],"domain_scores_gemma":[0.9986673,0.0001197356,0.0003204899,0.0006511696,0.00006579752,0.0001754862],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006579576,0.0001221356,0.003390106,0.00009643508,0.000105587,0.001294647,0.01163375,0.00008692729,0.0002806444,0.001509087,0.9781584,0.003256478],"study_design_scores_gemma":[0.003321638,0.0004193418,0.003543662,0.0001767699,0.0003373898,0.0001002128,0.02153809,0.0007611276,0.002320893,0.01452092,0.9516272,0.001332737],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.828527,0.001307703,0.0001372834,0.001469253,0.0003359631,0.001148594,0.00002054982,0.0001406036,0.166913],"genre_scores_gemma":[0.9131561,0.004343634,0.0007897163,0.0001952755,0.0002394978,0.00005172871,0.00003601765,0.00003165727,0.0811564],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08575663,"threshold_uncertainty_score":0.9860802,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2409736518","doi":"10.21427/d7d43f","title":"Ritual Journeys in North America: Opening Religious and Ritual Landscapes and Spaces","year":2016,"lang":"en","type":"article","venue":"Arrow - TU Dublin (Technological University Dublin)","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Religious tourism; Pilgrimage; Geography; Sociology; History; Ethnology; Anthropology; Aesthetics; Archaeology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01069874175664434,"gpt":0.2215727594549375,"spread":0.2108740176982932,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005519579,0.0002427997,0.0004342711,0.0004893647,0.0006810974,0.0002169312,0.0006098119,0.0004372571,0.00005809909],"category_scores_gemma":[0.000730773,0.0001821843,0.00006756793,0.001016757,0.001631085,0.0007312946,0.0004282058,0.0004033445,0.00003840463],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009700027,"about_ca_system_score_gemma":0.0001030865,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001781267,"about_ca_topic_score_gemma":0.01086723,"domain_scores_codex":[0.9978656,0.0002599121,0.0002321368,0.0006238808,0.000375207,0.0006432608],"domain_scores_gemma":[0.9987373,0.0004937966,0.0001576021,0.0002352566,0.00009385291,0.0002822125],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007279927,0.0006577617,0.6676804,0.00005022605,0.0001736726,0.0027394,0.02318668,0.00003199999,0.001108804,0.1309888,0.03809829,0.134556],"study_design_scores_gemma":[0.007369997,0.0008841657,0.02606826,0.0002268414,0.0001045206,0.00006669614,0.08799005,0.0003507598,0.0001841047,0.0125508,0.8624761,0.001727735],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9799349,0.001097705,0.0003372159,0.01398345,0.00007263293,0.0002456764,0.00002079822,0.0003408659,0.003966793],"genre_scores_gemma":[0.9798425,0.01813986,0.0008245711,0.0001147723,0.00007287769,0.000001662,0.000004043816,0.00001045028,0.0009892521],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8243778,"threshold_uncertainty_score":0.7429262,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4353087517","doi":"10.1177/12063312231161185","title":"Rite and Stone: Religious Belonging and Urban Space in Global Perspective","year":2023,"lang":"en","type":"article","venue":"Space and Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology; Modernity; Modernization theory; Worship; Urbanism; Mainstream; Aesthetics; Environmental ethics; Social science; Architecture; Political science; Geography; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.006098110532521069,"gpt":0.2886249652012838,"spread":0.2825268546687627,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002307219,0.0001223329,0.0001603855,0.00004628371,0.0003833469,0.0001571327,0.00008321215,0.0001445632,0.000002299697],"category_scores_gemma":[0.000102914,0.0001030255,0.00002223857,0.0003822915,0.0002556356,0.0001404835,0.00008573946,0.0001357054,0.00001001639],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000734963,"about_ca_system_score_gemma":0.00004450474,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01236885,"about_ca_topic_score_gemma":0.01538425,"domain_scores_codex":[0.9990676,0.00006103886,0.000067785,0.0003056775,0.0001868072,0.0003110687],"domain_scores_gemma":[0.9996636,0.00003246371,0.00003356869,0.00009885102,0.000033525,0.0001380092],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002684259,0.00001358197,0.1850824,0.00002407093,0.00002547094,0.0001307283,0.3582785,0.000006343598,0.0001032714,0.07013516,0.385518,0.0006557347],"study_design_scores_gemma":[0.001117936,0.0001443959,0.05775934,0.0001541762,0.00004949727,0.00002703472,0.4991932,0.00007231957,0.00003212875,0.111632,0.3291974,0.0006205224],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9201439,0.03319995,0.000002829858,0.02083156,0.0001131955,0.0002093643,0.00001440725,0.0001262986,0.02535851],"genre_scores_gemma":[0.9351791,0.05742693,0.0001357911,0.00009685542,0.00021333,0.000005854588,0.000002294915,0.000007182398,0.00693267],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1409148,"threshold_uncertainty_score":0.9942079,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054451765","doi":"10.1016/j.annals.2004.10.005","title":"Self-construal and pilgrimage travel","year":2005,"lang":"en","type":"article","venue":"Annals of Tourism Research","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Pilgrimage; Tourism; Advertising; Economic geography; Self construal; Business; Geography; Sociology; Archaeology; Social science","retraction":null,"screen_n_in":null,"score":{"opus":0.1296623401556583,"gpt":0.4544382749070373,"spread":0.324775934751379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003670931,0.00008542939,0.00018702,0.0002332165,0.0005182989,0.0001088017,0.0003502454,0.0001339548,0.0001144766],"category_scores_gemma":[0.0003242374,0.00007842953,0.00006068755,0.0003264538,0.0008452253,0.0002361388,0.00009978137,0.0003090081,0.00006985003],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001451704,"about_ca_system_score_gemma":0.0002610009,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003810493,"about_ca_topic_score_gemma":0.000507195,"domain_scores_codex":[0.9975365,0.0004309262,0.0002058359,0.0002344028,0.000957003,0.0006353655],"domain_scores_gemma":[0.9986987,0.000404937,0.00005128973,0.000199927,0.0003813426,0.000263787],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005428903,0.0002768206,0.002547258,0.00006671768,0.00006452092,0.00005854035,0.02743332,0.000001217024,0.0007063277,0.04703863,0.8598039,0.06194844],"study_design_scores_gemma":[0.0004810435,0.0002805053,0.0056848,0.00004918546,0.000009054166,0.00000521949,0.009433057,0.00007817632,0.01072719,0.0260101,0.9469509,0.0002907835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.638744,0.00404449,0.00001129896,0.02876773,0.00005053021,0.0002591507,0.000008087452,0.00004525756,0.3280694],"genre_scores_gemma":[0.9692194,0.02119189,0.001924775,0.0001751529,0.0007729835,0.000008943344,9.328268e-7,0.0000110457,0.006694873],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3304754,"threshold_uncertainty_score":0.576035,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3122476906","doi":"10.7202/1042774ar","title":"“The Earth is Our Mother”: Freedom of Religion and the Preservation of Indigenous Sacred Sites in Canada","year":2018,"lang":"en","type":"article","venue":"McGill Law Journal","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Charter; Worship; State (computer science); Supreme court; Religious persecution; Persecution; Law; Political science; Faith; Indigenous rights; Government (linguistics); Sociology; Human rights; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.01155045049990511,"gpt":0.2482197070313942,"spread":0.2366692565314891,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001032867,0.00005299696,0.0001302731,0.00002292383,0.001739681,0.00003895211,0.0002309919,0.00003774634,0.000004366741],"category_scores_gemma":[0.0001108812,0.00002997127,0.000030722,0.0001369567,0.000298928,0.0001156939,0.00002415717,0.000111064,5.720127e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004876001,"about_ca_system_score_gemma":0.0001320139,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9811602,"about_ca_topic_score_gemma":0.9984581,"domain_scores_codex":[0.9989164,0.0002173897,0.0002515346,0.00006398125,0.0003716087,0.0001790172],"domain_scores_gemma":[0.9993035,0.0001371599,0.0002512709,0.0001033071,0.0001570035,0.00004778196],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001883822,0.0001862812,0.2603125,0.00008757825,0.0004446208,0.00005077734,0.1614353,0.0004329973,0.001422389,0.4048515,0.146444,0.02244835],"study_design_scores_gemma":[0.002132178,0.0002459191,0.01128418,0.0001160236,0.00003964656,0.00001856774,0.01622977,0.0004581383,0.003122537,0.02582324,0.9403188,0.0002109935],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9683853,0.001657568,0.000005573594,0.002597272,0.0002028178,0.0001807375,0.00001420943,0.000003205315,0.02695333],"genre_scores_gemma":[0.9945469,0.004875945,0.00006406083,0.0001117761,0.0001447218,0.000001166647,1.809173e-7,0.000004338062,0.0002508652],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7938749,"threshold_uncertainty_score":0.9995599,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}