{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":6,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":6,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4989a6d3e3ba","filters":{"venue":"˜The œMidwest quarterly"}},"results":[{"id":"W95147036","doi":"","title":"The Politics of the Handmaid's Tale","year":2009,"lang":"en","type":"article","venue":"˜The œMidwest quarterly","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Dystopia; Fantasy; Politics; The Imaginary; Utopia; Literature; Ideal (ethics); Sociology; History; Media studies; Aesthetics; Art; Art history; Law; Psychoanalysis; Psychology; Political science","authors":[{"name":"Gorman Beauchamp","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01110815884416804,"gpt":0.2080451086265197,"spread":0.1969369497823516,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001092485,0.0004424249,0.00024771,0.0006374914,0.02889808,0.0109182,0.000853027,0.003084871,0.01902136],"category_scores_gemma":[0.003018262,0.0002485121,0.0001855489,0.0004931937,0.0154246,0.003289239,0.003427626,0.006859635,0.002156003],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01357277,"about_ca_system_score_gemma":0.005983642,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.156472,"about_ca_topic_score_gemma":0.2642355,"domain_scores_codex":[0.9981232,0.0006180002,0.00001859124,0.0002259819,0.0004855974,0.0005286893],"domain_scores_gemma":[0.9987638,0.0005085099,0.00005071117,0.00005802343,0.0002380068,0.0003810205],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004177107,0.00002516055,0.0006788781,0.00005127566,0.000006380948,0.0004932341,0.09824684,0.00007722153,0.0004442758,0.4549172,0.4210337,0.02398402],"study_design_scores_gemma":[0.00000328128,0.0000073669,0.0004977623,0.00006302731,0.000001817997,0.0001201661,0.03153075,0.00003809476,0.0001432326,0.006688683,0.9608952,0.00001058237],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01978062,0.005062246,0.0007529845,0.08028633,0.00417579,0.00002336209,0.00006528297,0.00009693611,0.8897565],"genre_scores_gemma":[0.4670003,0.001325881,0.0004113345,0.02326616,0.0006446599,0.00003399454,0.00003885743,0.0001482597,0.5071306],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.156472,"threshold_uncertainty_score":0.3111224,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W329934549","doi":"","title":"Four Reactions to the Prevalence of End-of-the-World Logic: A Note to Kali","year":2011,"lang":"en","type":"article","venue":"˜The œMidwest quarterly","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Refugee; Kali; Girl; Brother; Media studies; History; Art history; Visual arts; Advertising; Art; Sociology; Psychology; Law; Political science; Archaeology","authors":[{"name":"Mark N. Wexler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09774002902730906,"gpt":0.282424111031363,"spread":0.184684082004054,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01119519,0.0005941596,0.0007837875,0.001018226,0.04404215,0.0129753,0.002002375,0.007394977,0.005861002],"category_scores_gemma":[0.02189109,0.001297723,0.0004219734,0.000909903,0.04799234,0.01212643,0.01147202,0.03378659,0.001230185],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02173798,"about_ca_system_score_gemma":0.008336031,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1105794,"about_ca_topic_score_gemma":0.1694536,"domain_scores_codex":[0.9850386,0.007623676,0.0004660193,0.001187486,0.003526391,0.00215786],"domain_scores_gemma":[0.9808736,0.009056047,0.002056787,0.0008787325,0.002924408,0.00421042],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004051137,0.00002864671,0.002499696,0.00006173371,0.00001006136,0.003080139,0.9009228,0.00002611712,0.0004904788,0.03099931,0.05566438,0.006176051],"study_design_scores_gemma":[0.000009637845,0.00001974064,0.001816854,0.0001931641,0.00001026928,0.002411161,0.7749906,0.00007506373,0.0003461169,0.004730133,0.2153278,0.00006944452],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.2592105,0.008022087,0.002561344,0.6082917,0.003258063,0.00006032805,0.0000948129,0.0001772247,0.118324],"genre_scores_gemma":[0.8472583,0.002770799,0.001181772,0.1106361,0.0005437726,0.00008054673,0.00003630269,0.0003505754,0.03714176],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.1105794,"threshold_uncertainty_score":0.2198715,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W98330090","doi":"","title":"Working for Judith Shakespeare: A Study in Feminism","year":2003,"lang":"en","type":"article","venue":"˜The œMidwest quarterly","topic":"Irish and British Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Feminism; Context (archaeology); Grading (engineering); Variety (cybernetics); Sociology; Gender studies; Tone (literature); Composition (language); Pedagogy; Psychology; History; Literature; Art; Engineering; Computer science","authors":[{"name":"J.M. Varley","is_ca":false},{"name":"Aimee Broe Erdman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03437178382536872,"gpt":0.3106246189445586,"spread":0.2762528351191899,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0120299,0.0009181647,0.001219632,0.001866442,0.04471569,0.01037306,0.001960901,0.005244809,0.004623372],"category_scores_gemma":[0.01275241,0.001169992,0.000348739,0.002225664,0.02402595,0.01158771,0.003884275,0.01395202,0.001257669],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008672714,"about_ca_system_score_gemma":0.007952073,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06335217,"about_ca_topic_score_gemma":0.142669,"domain_scores_codex":[0.9875836,0.009364776,0.0001722703,0.0007433093,0.001381201,0.0007548672],"domain_scores_gemma":[0.9850026,0.01077066,0.0004311884,0.000295108,0.001194988,0.002305507],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001599384,0.00007231651,0.0008944912,0.0001730235,0.000006899276,0.0006579919,0.9296774,0.0000212683,0.0003029572,0.01378484,0.04293314,0.01145979],"study_design_scores_gemma":[0.000006080559,0.00004822103,0.002230188,0.0008268451,0.000005040907,0.0005946223,0.6710054,0.00002898469,0.0002581326,0.002717656,0.3222534,0.00002534801],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1891414,0.1573015,0.003699017,0.4628543,0.006595072,0.0003625419,0.0002417869,0.0001103731,0.1796939],"genre_scores_gemma":[0.6766142,0.04550133,0.002841593,0.06420661,0.001436271,0.0006331013,0.00007528376,0.0004148817,0.2082768],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06335217,"threshold_uncertainty_score":0.1259668,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2610440072","doi":"","title":"Two Sides of Bill Holm's Writing","year":2016,"lang":"en","type":"article","venue":"˜The œMidwest quarterly","topic":"American Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); China; Quarter (Canadian coin); Feeling; Population; History; Sociology; Media studies; Art history; Psychology; Archaeology; Demography","authors":[{"name":"David Pichaske","is_ca":false},{"name":"Rebecca J. Cook","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.013161272532485,"gpt":0.2192017642750213,"spread":0.2060404917425363,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001683191,0.0005931801,0.0003385646,0.001229188,0.00746455,0.008335427,0.0008018933,0.002261447,0.03906786],"category_scores_gemma":[0.0104415,0.0003588745,0.0002704219,0.0005906316,0.005035961,0.003831593,0.003046233,0.007361225,0.01194708],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004134341,"about_ca_system_score_gemma":0.003050659,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005898364,"about_ca_topic_score_gemma":0.02004001,"domain_scores_codex":[0.997561,0.0005957537,0.0001009178,0.0002981167,0.001132511,0.0003117207],"domain_scores_gemma":[0.9971632,0.0007486729,0.0001616265,0.0001980678,0.001047264,0.0006811192],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001020264,0.000005393756,0.00007628437,0.00001562224,0.000001311161,0.00008102937,0.001275895,0.000006972792,0.00007188307,0.02731786,0.9595345,0.01160309],"study_design_scores_gemma":[0.000001878974,0.000002987241,0.0001757879,0.00008884861,7.776684e-7,0.00007369582,0.0009857613,0.0000117703,0.00005004126,0.002548881,0.9960554,0.000004238123],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.002581612,0.009740501,0.001305421,0.4831195,0.06511129,0.00003207327,0.0001524729,0.000184835,0.4377723],"genre_scores_gemma":[0.04387958,0.004747213,0.001221609,0.1429814,0.01614725,0.00008334809,0.0001341303,0.0004673071,0.7903381],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03906786,"threshold_uncertainty_score":0.130695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W151877949","doi":"","title":"\"Hardly the Voice of the Same Man\": \"Civil Disobedience\" and Thoreau's Response to John Brown","year":2007,"lang":"en","type":"article","venue":"˜The œMidwest quarterly","topic":"Thoreau and American Literature","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Injustice; Politics; Civil disobedience; Law; Witness; History; Political science; Sociology","authors":[{"name":"Jonathan D. James","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005847431561751474,"gpt":0.2311883024348775,"spread":0.225340870873126,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007051172,0.0008644958,0.0007817772,0.0009742949,0.04169287,0.01029962,0.002546764,0.0183885,0.006166586],"category_scores_gemma":[0.01490024,0.0006290609,0.0004582723,0.0006989377,0.04632615,0.01166092,0.007319036,0.0317661,0.001328275],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01125902,"about_ca_system_score_gemma":0.009870195,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07657842,"about_ca_topic_score_gemma":0.1116398,"domain_scores_codex":[0.9904866,0.005820904,0.0001390675,0.0007146296,0.001321805,0.001516926],"domain_scores_gemma":[0.9936879,0.003605895,0.00033173,0.0002010602,0.0007610923,0.001412425],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002475458,0.00001994698,0.000160259,0.00006694555,0.000006138663,0.0004867988,0.06166919,0.00003169119,0.00005702228,0.1147321,0.8126226,0.01012254],"study_design_scores_gemma":[0.000008151038,0.00001204363,0.0003505711,0.0003672759,0.000003192513,0.0003680963,0.05196897,0.00004795851,0.00006466454,0.01284703,0.9339328,0.00002908703],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.002554366,0.0261418,0.0002252569,0.9231408,0.01392818,0.00001061019,0.000009232827,0.00002158379,0.0339682],"genre_scores_gemma":[0.1748932,0.01697999,0.0005844297,0.6878212,0.01853169,0.000107312,0.00001563356,0.0001920149,0.1008746],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07657842,"threshold_uncertainty_score":0.1522654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W293570475","doi":"","title":"Introduction to the 50th Anniversary Poetry Issue","year":2009,"lang":"en","type":"article","venue":"˜The œMidwest quarterly","topic":"Publishing and Scholarly Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Poetry; Cornish; Literature; Subtitle; History; Art; Classics; Art history; Philosophy; Linguistics","authors":[{"name":"Stephen E. Meats","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01413376214105608,"gpt":0.2225223694478874,"spread":0.2083886073068314,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001490128,0.001117472,0.0007431188,0.003044145,0.003512094,0.009497217,0.001227786,0.001926341,0.2841216],"category_scores_gemma":[0.005625457,0.0006404232,0.0006348995,0.002261172,0.001177398,0.005653426,0.00408699,0.004627565,0.2060543],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001377376,"about_ca_system_score_gemma":0.002058824,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001611224,"about_ca_topic_score_gemma":0.002952652,"domain_scores_codex":[0.9990172,0.0001186111,0.00008452438,0.0001705539,0.0004838305,0.0001252087],"domain_scores_gemma":[0.9970281,0.0003615451,0.0001546474,0.0002591977,0.001218549,0.000978056],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009631424,0.00001653853,0.00007408042,0.00005303187,7.93804e-7,0.0000344001,0.00008149017,0.00001070953,0.00007924638,0.002835341,0.9688779,0.02792684],"study_design_scores_gemma":[8.004897e-7,0.000007431455,0.0001885531,0.00005886538,3.783788e-7,0.00002118808,0.00004085847,0.000005209798,0.000012841,0.0004447106,0.9992173,0.000001878212],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"editorial","genre_scores_codex":[0.0009318655,0.02665657,0.001193052,0.03972442,0.312234,0.0001468742,0.001889229,0.0009084871,0.6163154],"genre_scores_gemma":[0.003975877,0.01116148,0.0008320141,0.005892317,0.05720258,0.0001056697,0.001718604,0.0004954594,0.9186159],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.2841216,"threshold_uncertainty_score":0.9504814,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}