{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":136,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":136,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"7975ff1b140d","filters":{"venue":"The journal of ecocriticism"}},"results":[{"id":"W2178576660","doi":"","title":"Re-Imagining Nature: Environmental Humanities and Ecosemiotics.","year":2015,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":42,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Paval Cenkl","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02544367063934026,"gpt":0.2164693843763333,"spread":0.1910257137369931,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002460746,0.0004089931,0.0002947988,0.001269762,0.003845078,0.008917244,0.0007289106,0.002406131,0.007059619],"category_scores_gemma":[0.00405975,0.0001681498,0.0002158337,0.001169885,0.04811347,0.008831405,0.004591561,0.003606769,0.0004960156],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002255627,"about_ca_system_score_gemma":0.002301646,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001813303,"about_ca_topic_score_gemma":0.004999279,"domain_scores_codex":[0.9979718,0.001533801,0.00004214594,0.0001234584,0.0002036351,0.0001251693],"domain_scores_gemma":[0.9975014,0.001644238,0.0001721982,0.0002916515,0.0001680865,0.0002223131],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001219966,0.00001838415,0.0003827731,0.00009501934,0.000004488338,0.0002219358,0.03489808,0.0001260194,0.0001528596,0.9457809,0.006430919,0.01187648],"study_design_scores_gemma":[0.00000735454,0.00001703835,0.0008050573,0.0004345983,0.000005774753,0.0004871884,0.05921087,0.0001426571,0.0002101249,0.6458256,0.2928415,0.00001222402],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04247291,0.08663627,0.01151265,0.08607315,0.001991042,0.00002150075,0.00005841501,0.00007637181,0.7711578],"genre_scores_gemma":[0.9466315,0.01725826,0.002283846,0.004693229,0.0006335796,0.00003355752,0.00002574768,0.00005630481,0.02838406],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008917244,"threshold_uncertainty_score":0.02361685,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1551093634","doi":"","title":"Earth Perfect?: Nature, Utopia, and the Garden.","year":2013,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Environmental, Ecological, and Cultural Studies","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Utopia; Earth (classical element); Astrobiology; Philosophy; Aesthetics; Environmental ethics; Art; Art history; Astronomy; Physics","authors":[{"name":"Billy J. Stratton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01252334779436457,"gpt":0.254357337018892,"spread":0.2418339892245275,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001799337,0.0002144266,0.0002515324,0.0006422743,0.005007238,0.006201933,0.0003998615,0.002013854,0.007297474],"category_scores_gemma":[0.003119816,0.0001279419,0.0001605216,0.0008638799,0.02486214,0.008181879,0.004355929,0.002448213,0.000422305],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001988648,"about_ca_system_score_gemma":0.002494255,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005619024,"about_ca_topic_score_gemma":0.01816137,"domain_scores_codex":[0.9990962,0.0006181833,0.00001498898,0.00005920836,0.0000785677,0.0001329155],"domain_scores_gemma":[0.9986709,0.0007078901,0.0001455898,0.0001233483,0.00008733718,0.0002648773],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006275206,0.00003232021,0.001350082,0.00009541384,0.000006886661,0.000173031,0.03216724,0.0001477814,0.0001544638,0.9071459,0.02964453,0.02901952],"study_design_scores_gemma":[0.00002687055,0.00002923443,0.003157221,0.0004435656,0.000009612639,0.0002311115,0.07311732,0.0001070855,0.0001630443,0.4902575,0.4324383,0.00001925764],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07569627,0.08783751,0.002630827,0.234892,0.002493784,0.0000149739,0.0001017547,0.00008287856,0.59625],"genre_scores_gemma":[0.9633126,0.009140679,0.0006981554,0.006685547,0.0003012725,0.00001319985,0.00001565409,0.00004151283,0.01979122],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007297474,"threshold_uncertainty_score":0.02441251,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1824165210","doi":"","title":"Toward an Irreverent Ecocriticism","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Environmentalism; Philosophy; Mythology; Wilderness; Essentialism; Ecofeminism; Literature; Epistemology; Environmental ethics; Art; Ecology; Politics; Law; Theology","authors":[{"name":"Nicole Seymour","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04029911344962457,"gpt":0.2386772761719351,"spread":0.1983781627223105,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01562304,0.001070926,0.0008415125,0.002428959,0.01255763,0.02309358,0.003112017,0.00877219,0.01088432],"category_scores_gemma":[0.01373458,0.0004193112,0.0005810266,0.00124445,0.0867008,0.03627112,0.01355485,0.02363495,0.003459653],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007765847,"about_ca_system_score_gemma":0.008070236,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003193705,"about_ca_topic_score_gemma":0.004211441,"domain_scores_codex":[0.9843327,0.009944578,0.0003118902,0.00178712,0.002600145,0.001023623],"domain_scores_gemma":[0.9874672,0.005951441,0.0007410924,0.001922982,0.002314841,0.00160233],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000539831,0.0000237071,0.00008107576,0.00002112005,0.00000140071,0.0000252851,0.005680549,0.00002537293,0.00005843367,0.9803941,0.01084889,0.002834603],"study_design_scores_gemma":[0.00000888539,0.00002070033,0.000104567,0.0001776781,0.000002513852,0.00006165395,0.0091791,0.0001492412,0.0001339679,0.5888929,0.4012554,0.00001338496],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.009749153,0.0142615,0.01306629,0.5927332,0.007540986,0.00003621777,0.00004480867,0.0001657473,0.3624021],"genre_scores_gemma":[0.5854213,0.01095137,0.0118891,0.2032315,0.008151503,0.0002886502,0.00009034958,0.000660799,0.1793155],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02309358,"threshold_uncertainty_score":0.08262354,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1527168617","doi":"","title":"Eco-Dystopia: Reproduction and Destruction in Margaret Atwood’s Oryx and Crake","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Oryx; Dystopia; Environmentalism; Environmental ethics; Reproduction; Sociology; Political science; Philosophy; Law; Ecology; Biology; Politics","authors":[{"name":"Allison Dunlap","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02564526927199652,"gpt":0.2336847425574115,"spread":0.208039473285415,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001418201,0.0002822687,0.000245213,0.0005424008,0.009588147,0.006352629,0.0007446972,0.003602326,0.003933731],"category_scores_gemma":[0.002425196,0.0002091322,0.0002001378,0.00048649,0.03894825,0.004732341,0.004554579,0.005820478,0.0003752928],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003686667,"about_ca_system_score_gemma":0.001975194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00710846,"about_ca_topic_score_gemma":0.0107123,"domain_scores_codex":[0.9991961,0.0004083909,0.00001054747,0.0001018763,0.0001268744,0.0001561853],"domain_scores_gemma":[0.9989954,0.0006808441,0.00007632458,0.00009862235,0.0000585471,0.00009019353],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001596924,0.000008974357,0.00007894795,0.00001654894,9.436433e-7,0.0002003155,0.02577455,0.00005849951,0.0001238862,0.9595537,0.01165763,0.002510127],"study_design_scores_gemma":[0.00001609297,0.00002511545,0.0003842138,0.0002091459,0.00000490303,0.0005148593,0.03352819,0.0002408373,0.0007873442,0.2713331,0.6929371,0.0000191515],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1081251,0.01752259,0.005801449,0.2152367,0.001822589,0.00002966741,0.00003205883,0.00006638165,0.6513635],"genre_scores_gemma":[0.9246372,0.002741418,0.000883908,0.009298065,0.0003565284,0.00002854708,0.000006645657,0.00005101589,0.06199666],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009588147,"threshold_uncertainty_score":0.02674878,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2123236224","doi":"","title":"Jane Bennett. Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press, 2010.","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Political ecology; Environmental ethics; Politics; Ecology; Philosophy; Sociology; Political science; Law; Biology","authors":[{"name":"James M. Trout","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02030924221180427,"gpt":0.2798565961327601,"spread":0.2595473539209558,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001567095,0.001714255,0.0008821662,0.004661893,0.00493077,0.003906476,0.001941591,0.005108758,0.0232023],"category_scores_gemma":[0.004178222,0.001322205,0.0004759901,0.005133648,0.004172102,0.008704116,0.002122719,0.006272419,0.01061988],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004276472,"about_ca_system_score_gemma":0.004408054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1186391,"about_ca_topic_score_gemma":0.3254913,"domain_scores_codex":[0.9989207,0.0003630381,0.0001001868,0.00009269278,0.0004084668,0.0001150625],"domain_scores_gemma":[0.9967997,0.001403779,0.0002172001,0.0001107898,0.001005109,0.0004632612],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001702327,0.00001297548,0.000214561,0.0002030845,0.000006826046,0.00008906532,0.0008190025,0.00005208156,0.0000370036,0.01549079,0.9538583,0.0291993],"study_design_scores_gemma":[0.000009591281,0.000005737006,0.002138309,0.000834704,0.000009981471,0.0001603167,0.002179459,0.00007263791,0.00008834086,0.02491877,0.969555,0.00002708168],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0003419321,0.8415492,0.0006877584,0.1180069,0.007105851,0.00001509672,0.0004582342,0.00007016641,0.03176506],"genre_scores_gemma":[0.03404981,0.7954149,0.002807291,0.03856783,0.00655192,0.00008295469,0.0005426019,0.0002790309,0.1217037],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.1186391,"threshold_uncertainty_score":0.2358971,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2992126717","doi":"","title":"“Local Yearnings”: Re-Placing Nostalgia in Don DeLillo’s _Underworld_","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Postmodernism; Ecocriticism; Ideology; Power (physics); Aesthetics; Philosophy; Cultural studies; Literature; Dystopia; Sociology; Epistemology; Art; Politics; Anthropology; Law","authors":[{"name":"Jennifer K. Ladino","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01551219862189014,"gpt":0.2303019313056091,"spread":0.214789732683719,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002578655,0.0003988846,0.0002572572,0.0009002622,0.009534186,0.008225491,0.001188358,0.003094918,0.004027161],"category_scores_gemma":[0.009272038,0.0002242262,0.0002206064,0.0005591129,0.02317033,0.00637799,0.005396253,0.006934986,0.0006451267],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005893275,"about_ca_system_score_gemma":0.002610798,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01313166,"about_ca_topic_score_gemma":0.03325486,"domain_scores_codex":[0.997629,0.001384954,0.00004105348,0.000311304,0.0003844601,0.0002492872],"domain_scores_gemma":[0.9974988,0.001553367,0.0001412703,0.0002539421,0.0003244588,0.0002281038],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003311248,0.00001513457,0.0003235717,0.00005287813,0.000002430532,0.0003404842,0.09454078,0.0001236573,0.0003354833,0.8317876,0.05858694,0.01385793],"study_design_scores_gemma":[0.00000849064,0.00001820041,0.0002444232,0.0001889323,0.000004510205,0.0002478717,0.03831892,0.0002957013,0.0005795555,0.06834391,0.8917217,0.00002782413],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08996758,0.008355195,0.0134814,0.2223147,0.00725378,0.00006182543,0.00009029119,0.0003493354,0.658126],"genre_scores_gemma":[0.8993348,0.001257409,0.00164017,0.01322849,0.0009624563,0.00004757528,0.0000257452,0.0002462282,0.083257],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01313166,"threshold_uncertainty_score":0.04275888,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2173293225","doi":"","title":"Nature As Ecology: Toward a More Constructive Ecocriticism","year":2015,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Constructive; Ecology; Argument (complex analysis); Epistemology; Anthropocentrism; Environmental ethics; Sociology; Philosophy; Computer science; Biology","authors":[{"name":"Ben S. Bunting","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01964180021590618,"gpt":0.2466446488121874,"spread":0.2270028485962813,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01233919,0.001198572,0.001017772,0.0034749,0.01074017,0.02845537,0.00212626,0.009477428,0.004242725],"category_scores_gemma":[0.009143086,0.0004077711,0.0004575519,0.001765437,0.07917025,0.0318458,0.01072365,0.01452526,0.001818909],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008598032,"about_ca_system_score_gemma":0.008196069,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002262539,"about_ca_topic_score_gemma":0.004072779,"domain_scores_codex":[0.9880061,0.009131192,0.0002306829,0.0007245542,0.001378387,0.0005291214],"domain_scores_gemma":[0.9875671,0.008378423,0.0007090992,0.0009450776,0.001329605,0.001070807],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001283399,0.00003208876,0.0002011589,0.0001507134,0.000005492692,0.0001471911,0.06028438,0.000111987,0.0002376539,0.8854535,0.04250531,0.01085769],"study_design_scores_gemma":[0.000009878137,0.00001442261,0.0001435843,0.0004697564,0.00000302159,0.0001285253,0.0246388,0.0001201241,0.0001374906,0.3280467,0.6462751,0.00001250767],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01074867,0.06084222,0.01147667,0.6891136,0.01275547,0.00005033907,0.00003604831,0.0001519975,0.2148251],"genre_scores_gemma":[0.592904,0.04890261,0.01651827,0.178636,0.02310162,0.0004375225,0.00008666834,0.0008589033,0.1385545],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02845537,"threshold_uncertainty_score":0.06525666,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1505601014","doi":"","title":"Gawain’s Struggle with Ecology: Attitudes toward the Natural World in Sir Gawain and the Green Knight","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Knight; Militarism; Dominance (genetics); White (mutation); Natural (archaeology); Environmental ethics; Philosophy; Ecology; History; Literature; Art; Law; Archaeology; Political science; Biology; Politics","authors":[{"name":"Michael W. George","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01271024641477906,"gpt":0.2205537960324904,"spread":0.2078435496177114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001708154,0.0003568432,0.0002000974,0.0005537653,0.009759662,0.004571314,0.0005322336,0.002988907,0.001517238],"category_scores_gemma":[0.00198657,0.0002137925,0.0001005593,0.0005146835,0.02601737,0.003969974,0.002603281,0.006170784,0.0001889642],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003180713,"about_ca_system_score_gemma":0.001553758,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01830073,"about_ca_topic_score_gemma":0.04884587,"domain_scores_codex":[0.9991797,0.0004970704,0.000008196886,0.0000923135,0.0001099927,0.0001128103],"domain_scores_gemma":[0.9991022,0.0006284771,0.00006893479,0.00003006679,0.00004749734,0.0001227912],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006058019,0.00003403956,0.0009427354,0.00006798488,0.00000747521,0.001147459,0.242877,0.0001647996,0.0005786706,0.6165792,0.1214413,0.01609874],"study_design_scores_gemma":[0.00001016759,0.00003220982,0.001849385,0.0002985236,0.000006341987,0.0007531803,0.08914382,0.000104966,0.0002911254,0.08420654,0.823275,0.00002876861],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1685085,0.04300626,0.001186381,0.5839,0.0032947,0.0000161266,0.0000230068,0.00002875047,0.2000363],"genre_scores_gemma":[0.8718406,0.009409355,0.000526088,0.06048123,0.001006309,0.00002047802,0.000005423852,0.00004804792,0.05666248],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01830073,"threshold_uncertainty_score":0.03638846,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2143789483","doi":"","title":"Entangled Species: The Inclusive Posthumanist Ecopoetics of Juliana Spahr","year":2014,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetics; Poetry; Posthumanism; Sociology; Intersection (aeronautics); Aesthetics; Philosophy; Linguistics; Geography","authors":[{"name":"Tana Jean Welch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01879276751261864,"gpt":0.3063730901652729,"spread":0.2875803226526543,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002039029,0.0004040614,0.0002729948,0.001045488,0.00595788,0.004544526,0.0007102035,0.001336017,0.002145964],"category_scores_gemma":[0.002968579,0.0001843726,0.0002150958,0.0006384608,0.02930129,0.006914281,0.00528506,0.003337595,0.000491678],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002277209,"about_ca_system_score_gemma":0.001874556,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002020163,"about_ca_topic_score_gemma":0.004514541,"domain_scores_codex":[0.9982209,0.001116708,0.00002550474,0.0001763685,0.0003232767,0.0001372533],"domain_scores_gemma":[0.9987555,0.0007465978,0.0001087205,0.000128957,0.0001270719,0.0001332021],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001553218,0.00001379173,0.0003153168,0.00004804583,0.000004721984,0.0002559107,0.08144309,0.0001240263,0.000506721,0.8894297,0.01504911,0.01279395],"study_design_scores_gemma":[0.000004710844,0.00002824316,0.0006291575,0.0001235625,0.000005345156,0.000661696,0.03068903,0.0003009761,0.0004929005,0.3351105,0.6319328,0.00002110948],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.146846,0.02814165,0.03620836,0.1555265,0.003503624,0.00006643803,0.00007664048,0.0002310712,0.6293997],"genre_scores_gemma":[0.931327,0.007058811,0.0063424,0.008855367,0.001023943,0.00008582854,0.00001745816,0.0001481479,0.04514103],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00595788,"threshold_uncertainty_score":0.01652241,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1649014231","doi":"","title":"“Seamus Heaney’s Elemental Ecopoetics: Earth, Water, Air and Fire”","year":2009,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Literature; Irish; Consciousness; Poetry; Earth (classical element); Reading (process); History; Philosophy; Order (exchange); Balance (ability); Drama; Aesthetics; Art; Epistemology; Linguistics","authors":[{"name":"Juan Ráez Padilla","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00980802626207349,"gpt":0.2739334205831486,"spread":0.2641253943210751,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008771185,0.0004484472,0.00014749,0.0004713997,0.004434892,0.004254268,0.000441981,0.001085696,0.003582106],"category_scores_gemma":[0.002005988,0.0001449841,0.0001727876,0.0003330698,0.01565082,0.00226894,0.001623979,0.002601756,0.0006397677],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003547597,"about_ca_system_score_gemma":0.003200408,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04108726,"about_ca_topic_score_gemma":0.07625444,"domain_scores_codex":[0.9992595,0.0003166123,0.00001751464,0.00008305628,0.0001710628,0.0001522152],"domain_scores_gemma":[0.9993367,0.0002525024,0.00004785294,0.00004513565,0.0001557665,0.0001619868],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002525638,0.00002517758,0.003029501,0.0002791345,0.0000152708,0.001295207,0.1969511,0.0004014652,0.001513026,0.5957287,0.1629388,0.03756991],"study_design_scores_gemma":[0.00001051781,0.00004965765,0.002856697,0.0002579392,0.0000083548,0.0008004248,0.0900372,0.0003998658,0.001108568,0.02234757,0.8820749,0.00004845296],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1611191,0.006649865,0.009834648,0.06547445,0.006954598,0.00008623097,0.0001503903,0.0002285546,0.7495022],"genre_scores_gemma":[0.8316404,0.001086012,0.00242961,0.00668387,0.0005066472,0.00003796048,0.00003775648,0.000148713,0.1574291],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04108726,"threshold_uncertainty_score":0.08169621,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1498473647","doi":"","title":"Dirty, Pretty Trash: Confronting Perceptions through the Aesthetics of the Abject","year":2014,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Sensibility; Sublime; Aesthetics; Pleasure; Framing (construction); Object (grammar); Perception; Sociology; Art; Philosophy; Psychology; History; Epistemology; Literature","authors":[{"name":"Natasha Seegert","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02413435081947203,"gpt":0.3139367625645782,"spread":0.2898024117451062,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007770206,0.00115056,0.0004809005,0.001469409,0.02067117,0.01615342,0.001612516,0.004586054,0.005239264],"category_scores_gemma":[0.01016878,0.0006130624,0.000769282,0.0007414529,0.06445897,0.01580499,0.01406735,0.01209337,0.0009289613],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005654592,"about_ca_system_score_gemma":0.002799643,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007374997,"about_ca_topic_score_gemma":0.009504002,"domain_scores_codex":[0.9868259,0.01036441,0.0001152432,0.0005976927,0.001277424,0.0008193401],"domain_scores_gemma":[0.9946848,0.002900853,0.0004509886,0.0006558141,0.0004951289,0.0008124385],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003858615,0.00003524847,0.0009327095,0.000065721,0.000009467837,0.0006013691,0.871881,0.0000899934,0.0005297886,0.1130584,0.006716738,0.006040993],"study_design_scores_gemma":[0.0000201894,0.0000743113,0.0008689847,0.0002641546,0.00001539071,0.001449648,0.7779934,0.0004506656,0.000570533,0.05110419,0.1671295,0.00005904656],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3350676,0.008059109,0.03215262,0.08112884,0.003693207,0.00009652603,0.00004493824,0.0003248583,0.5394323],"genre_scores_gemma":[0.9711693,0.0009789986,0.002546141,0.005222035,0.0002508638,0.00004733524,0.00001392147,0.0002016557,0.01956966],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02067117,"threshold_uncertainty_score":0.04109329,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1520762702","doi":"","title":"Sub-Versions of Pastoral: Nature, Satire and the Subject of Ecology","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Ideology; Romance; Subjectivity; Sine qua non; Literature; Subject (documents); Philosophy; Identity (music); Aesthetics; Trope (literature); Sociology; History; Environmental ethics; Epistemology; Art; Politics; Law","authors":[{"name":"Chris Coughran","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005832042800944592,"gpt":0.1992595583051089,"spread":0.1934275155041643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001937667,0.0002343426,0.0002213094,0.0007326776,0.006483476,0.006628143,0.0004962265,0.001174451,0.003923532],"category_scores_gemma":[0.002502044,0.000119489,0.0001264667,0.0009220334,0.04430689,0.006431968,0.003464717,0.003506484,0.0003439319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003049262,"about_ca_system_score_gemma":0.001511031,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001641074,"about_ca_topic_score_gemma":0.003517166,"domain_scores_codex":[0.9981382,0.001400192,0.00002583072,0.0001034083,0.0002026902,0.000129746],"domain_scores_gemma":[0.9986628,0.0007881094,0.00009584564,0.0001981929,0.000137093,0.0001179064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001805413,0.00001418989,0.0002463217,0.00004460916,0.000001929984,0.00008117576,0.04447936,0.0000285427,0.0001503158,0.9442743,0.004621345,0.006039866],"study_design_scores_gemma":[0.00001684449,0.00003979164,0.001332399,0.0002677296,0.000005722506,0.0003593686,0.08224242,0.0001665351,0.0004414709,0.2723948,0.6427197,0.000013231],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09252208,0.01919281,0.004613717,0.0529121,0.001224286,0.00001511122,0.00002906739,0.00005308658,0.8294378],"genre_scores_gemma":[0.965177,0.002664507,0.000537497,0.002974742,0.0003598609,0.00001389963,0.000009398376,0.00003853014,0.02822458],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006628143,"threshold_uncertainty_score":0.02212411,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1821758315","doi":"","title":"Toxic pastoral: Comic failure and ironic nostalgia in contemporary British environmental theatre","year":2014,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Aesthetics; Comics; Sociology; Environmental ethics; Ambivalence; Relevance (law); Harmony (color); History; Literature; Law; Philosophy; Psychology; Art; Psychoanalysis; Political science","authors":[{"name":"David Farrier","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009949317423095495,"gpt":0.1817281581168855,"spread":0.17177884069379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002134218,0.0005037776,0.0004068241,0.001114393,0.0186118,0.008885222,0.0008762497,0.002083431,0.006437456],"category_scores_gemma":[0.005323929,0.0003061675,0.0001653227,0.001515674,0.02322421,0.002934966,0.004985814,0.003441451,0.0009446685],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009030421,"about_ca_system_score_gemma":0.002098239,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05219388,"about_ca_topic_score_gemma":0.1027041,"domain_scores_codex":[0.9966528,0.001900774,0.00005423622,0.0001801616,0.0007200529,0.0004920413],"domain_scores_gemma":[0.9983374,0.0008252262,0.0001396315,0.0001538427,0.0002775363,0.0002663431],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001007014,0.00003233867,0.0008935882,0.0001656881,0.000005755848,0.0010503,0.8245066,0.0001986279,0.001728812,0.1427119,0.01403781,0.01456797],"study_design_scores_gemma":[0.00001100226,0.00006858035,0.003890716,0.000299262,0.000007829764,0.0009906732,0.4253379,0.0005390426,0.0008443523,0.01231315,0.5556387,0.00005882463],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5165764,0.003426273,0.005158295,0.01381413,0.001415265,0.00004073408,0.0000890987,0.000248357,0.4592314],"genre_scores_gemma":[0.962853,0.0003726799,0.0004803823,0.0004148615,0.00007437683,0.00001891642,0.0000250039,0.000162145,0.03559864],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05219388,"threshold_uncertainty_score":0.1037802,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791834216","doi":"","title":"Reconstructing the Wilderness: Finding Identity, Culture and Values in Filipino Children’s Literature","year":2018,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Wildness; Wilderness; Identity (music); Individuation; Aesthetics; Environmental ethics; Context (archaeology); Sociology; History; Psychology; Epistemology; Psychoanalysis; Art; Philosophy; Ecology; Archaeology; Political science; Law","authors":[{"name":"Apple Audrey L. Noda","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01772251386366258,"gpt":0.2994550139653837,"spread":0.2817325001017211,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001704998,0.0006906649,0.0004303093,0.004533469,0.01266589,0.00767151,0.0008715438,0.001176787,0.003126544],"category_scores_gemma":[0.002917969,0.0003215058,0.0001613014,0.00346017,0.01633273,0.006079896,0.004829699,0.001790458,0.000185484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006488706,"about_ca_system_score_gemma":0.002572605,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02606935,"about_ca_topic_score_gemma":0.05826906,"domain_scores_codex":[0.9992014,0.0003445086,0.00003357198,0.00008878667,0.0001183597,0.000213351],"domain_scores_gemma":[0.9987676,0.0006461827,0.0002270652,0.00006921217,0.00014114,0.000148912],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000007527428,0.000009105132,0.003199799,0.00003930299,0.000001869614,0.0006458359,0.9880368,0.000008023672,0.0002299871,0.004751449,0.0001232674,0.002947157],"study_design_scores_gemma":[6.016535e-7,0.000007982699,0.005880299,0.00007892447,0.00000380507,0.0001955456,0.9871604,0.000013485,0.0001581952,0.0003888661,0.006106924,0.000004874818],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9780777,0.001664598,0.0001628913,0.000718851,0.00001490721,0.00001657465,0.00002936357,0.000006936662,0.01930819],"genre_scores_gemma":[0.9979452,0.0007508771,0.0001099991,0.00003570425,0.000007340354,0.00001244829,0.00001283347,0.000005292033,0.00112016],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02606935,"threshold_uncertainty_score":0.05183518,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1651660711","doi":"","title":"Cosmopolitics and the Radical Pastoral: A Conversation with Lawrence Buell, Hsuan Hsu, Anthony Lioi, and Paul Outka","year":2011,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Conversation; Environmental ethics; Philosophy; Linguistics","authors":[{"name":"Lance Newman and Laura Walls","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02837014597438055,"gpt":0.2694411984677126,"spread":0.2410710524933321,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01429424,0.0005271766,0.000943151,0.001063071,0.04027851,0.01299943,0.002146419,0.01299508,0.00503212],"category_scores_gemma":[0.01582225,0.0007346096,0.0003117973,0.00158478,0.04376365,0.01614184,0.006068453,0.0352253,0.0003931352],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008958312,"about_ca_system_score_gemma":0.00649731,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04750116,"about_ca_topic_score_gemma":0.110098,"domain_scores_codex":[0.9933382,0.005242222,0.00009689181,0.0002772741,0.0004442188,0.0006012631],"domain_scores_gemma":[0.9814835,0.01477004,0.0004468122,0.0002961339,0.0006900463,0.002313425],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000351649,0.00006880581,0.0004790316,0.0001015063,0.000009728558,0.000417616,0.5374562,0.00005960329,0.0001599833,0.3118964,0.1415604,0.007755596],"study_design_scores_gemma":[0.00001515907,0.00001801847,0.0004045923,0.0003409199,0.000006135897,0.0001857246,0.3885872,0.00007691051,0.0001233288,0.02228908,0.5879241,0.00002885544],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.01468211,0.01202211,0.0005548998,0.9409238,0.004303971,0.00001122379,0.0000138489,0.00001067557,0.02747742],"genre_scores_gemma":[0.6259987,0.01539485,0.001125384,0.315991,0.005163595,0.00008721085,0.00001410997,0.000166809,0.03605825],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.04750116,"threshold_uncertainty_score":0.09444934,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1545618935","doi":"","title":"“Warm blood and live semen and rich marrow and wholesome flesh!”: A Queer Ecological Reading of Christopher Isherwood’s A Single Man","year":2011,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"George (robot); Queer; Natural (archaeology); Narrative; Environmental ethics; History; Character (mathematics); Art; Psychoanalysis; Art history; Literature; Sociology; Philosophy; Psychology; Archaeology","authors":[{"name":"Jill E. Anderson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02672149287435871,"gpt":0.2038336294127163,"spread":0.1771121365383576,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00134152,0.000651837,0.0003115937,0.000459558,0.01037348,0.005014529,0.0009827632,0.002352151,0.004516168],"category_scores_gemma":[0.001913071,0.0003053064,0.0002128165,0.0002259377,0.01703472,0.003366653,0.002234002,0.009367644,0.000645409],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004813349,"about_ca_system_score_gemma":0.002312961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02294772,"about_ca_topic_score_gemma":0.05935127,"domain_scores_codex":[0.999046,0.0005378971,0.00001079132,0.0001059131,0.0001367916,0.0001625217],"domain_scores_gemma":[0.9992105,0.00041411,0.00005974734,0.0000430019,0.0001021928,0.0001703557],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007268965,0.00005888222,0.0005582807,0.0001018453,0.000007911315,0.00169976,0.4298161,0.0001534117,0.0008070569,0.369769,0.1883494,0.008605629],"study_design_scores_gemma":[0.000009428029,0.00005124848,0.001062695,0.0002336908,0.000007589127,0.0009208654,0.1584328,0.0001853612,0.0005520802,0.01108969,0.8274286,0.0000259842],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1269005,0.0188273,0.003964744,0.2767688,0.01029184,0.00008774243,0.000136241,0.0001630277,0.5628599],"genre_scores_gemma":[0.7425392,0.005288545,0.001457083,0.05098653,0.002474853,0.00007070696,0.00006559136,0.0003165322,0.196801],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02294772,"threshold_uncertainty_score":0.04562831,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1908164684","doi":"","title":"Technology and the Fleshly Interface in Forster’s \"The Machine Stops\": An Ecocritical Appraisal of a One-Hundred Year Old Future","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Depiction; Perspective (graphical); Aesthetics; Epistemology; Sociology; Internet privacy; Psychology; Computer science; Philosophy; Art; Literature; Visual arts","authors":[{"name":"Alf Seegert","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0148188560654577,"gpt":0.3300928657240818,"spread":0.3152740096586241,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002761821,0.001014699,0.0004324115,0.001512399,0.009264122,0.01356937,0.001121002,0.008284038,0.00409557],"category_scores_gemma":[0.002913407,0.0003491988,0.0003231578,0.000832246,0.06204316,0.01714959,0.005053276,0.006646145,0.001057282],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01048371,"about_ca_system_score_gemma":0.002881422,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01165131,"about_ca_topic_score_gemma":0.01030755,"domain_scores_codex":[0.9979084,0.001218189,0.00005190437,0.0002334046,0.0002728687,0.0003153744],"domain_scores_gemma":[0.9982731,0.001136754,0.0001174274,0.000142111,0.0001839965,0.0001466095],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000260153,0.000005936789,0.00005366111,0.00007167035,0.000001483634,0.0002241041,0.09272667,0.00007138698,0.0001476702,0.8885281,0.0136502,0.004493114],"study_design_scores_gemma":[0.00001300626,0.00003733407,0.000183732,0.0004090774,0.000008297508,0.0005946853,0.05595008,0.000255327,0.0006658473,0.1146535,0.8271955,0.00003365995],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0667026,0.06357188,0.009436775,0.2307928,0.002674271,0.00007403407,0.0001000316,0.0002168314,0.6264309],"genre_scores_gemma":[0.8601009,0.01466321,0.001693049,0.01504164,0.00136309,0.0000875168,0.00003226898,0.0002048396,0.1068135],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01356937,"threshold_uncertainty_score":0.076065,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1494447772","doi":"","title":"Literature and Environment, the Long View: Thoughts from the Founders of ASLE","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Conversation; Wilderness; SPARK (programming language); Publishing; Naturalism; Association (psychology); History; Set (abstract data type); Media studies; Literature; Sociology; Computer science; Epistemology; Philosophy; Ecology; Art; Communication","authors":[{"name":"C. Glotfelty","is_ca":false},{"name":"Michael P. Branch","is_ca":false},{"name":"Scott Slovic","is_ca":false},{"name":"Ann Ronald","is_ca":false},{"name":"Mark Busby","is_ca":false},{"name":"Frank Bergon","is_ca":false},{"name":"David Robertson","is_ca":false},{"name":"David Copland Morris","is_ca":false},{"name":"Don Scheese","is_ca":false},{"name":"Nancy Cook","is_ca":false},{"name":"J. G. Dollar","is_ca":false},{"name":"Reuben J. Ellis","is_ca":false},{"name":"Christopher Cokinos","is_ca":false},{"name":"John M. Gourlie","is_ca":false},{"name":"John Calderazzo","is_ca":false},{"name":"Laurie Ricou","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01719966496823457,"gpt":0.2050141821489327,"spread":0.1878145171806981,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02425234,0.0006892347,0.001327099,0.005546571,0.02241708,0.02777389,0.002357168,0.007442389,0.00222099],"category_scores_gemma":[0.03049784,0.0006855877,0.0004640642,0.005221711,0.04611738,0.03297588,0.01177887,0.02116005,0.0005190319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009400824,"about_ca_system_score_gemma":0.009181388,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009900905,"about_ca_topic_score_gemma":0.01667561,"domain_scores_codex":[0.9878762,0.007365363,0.0005245621,0.001083889,0.001909783,0.001240218],"domain_scores_gemma":[0.9526751,0.03334168,0.002100606,0.001020111,0.005466846,0.005395711],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004849326,0.00004878623,0.001061209,0.0003706403,0.00001367666,0.001278106,0.6916171,0.00004146306,0.0002545153,0.1336146,0.1566536,0.01499773],"study_design_scores_gemma":[0.00001118328,0.00002437377,0.000438072,0.00123453,0.000007379833,0.0005461106,0.3712092,0.0000414747,0.00008047651,0.01765764,0.6087214,0.00002814982],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.02024659,0.1197905,0.0007550003,0.8265872,0.01161864,0.00002384458,0.00005274571,0.00003050341,0.02089495],"genre_scores_gemma":[0.4825789,0.1058111,0.002481468,0.3506041,0.02804298,0.0001382793,0.0001023559,0.0002801318,0.02996077],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.02777389,"threshold_uncertainty_score":0.1282602,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139694825","doi":"","title":"The Importance of Apocalypse: The Value of End-Of-The-World Politics While Advancing Ecocriticism","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Rhetoric; Politics; Environmental ethics; Collective responsibility; Value (mathematics); Aesthetics; Sociology; Philosophy; Epistemology; Political science; Law","authors":[{"name":"J. L. Schatz","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0133835629286276,"gpt":0.2316827600084116,"spread":0.218299197079784,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01592935,0.0005584113,0.0005773335,0.001629018,0.01020204,0.01778895,0.001531082,0.005198561,0.0042963],"category_scores_gemma":[0.01749855,0.0003119882,0.0003405066,0.001276558,0.111544,0.02411436,0.01050415,0.0126083,0.0006647275],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005195511,"about_ca_system_score_gemma":0.005265174,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001447423,"about_ca_topic_score_gemma":0.002029267,"domain_scores_codex":[0.9862964,0.01064769,0.0002141026,0.0006725664,0.001457449,0.0007117272],"domain_scores_gemma":[0.9765777,0.01811289,0.001112762,0.001970461,0.001242629,0.000983626],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005227113,0.00000728973,0.00007211322,0.00002720431,0.000001403898,0.00005229111,0.01713005,0.00004616778,0.00005462466,0.9783494,0.001291513,0.002962615],"study_design_scores_gemma":[0.00001284046,0.0000238429,0.0001143729,0.0002118251,0.0000042331,0.0001557571,0.01713722,0.0002522864,0.0002295504,0.8113645,0.1704807,0.00001289786],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.044416,0.01627603,0.04878336,0.2370659,0.003377476,0.00006384201,0.00001855278,0.0001232151,0.6498756],"genre_scores_gemma":[0.9566014,0.003950857,0.006308546,0.01216038,0.001601866,0.0001066926,0.000007716822,0.0001500302,0.01911249],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01778895,"threshold_uncertainty_score":0.08424342,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1763863777","doi":"","title":"From Sublimity to Ecopornography: Assessing The Bureau of Reclamation Art Collection","year":2009,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Land reclamation; Painting; Promotion (chess); Style (visual arts); Exceptionalism; Political science; Art; History; Visual arts; Law; Archaeology; Politics","authors":[{"name":"Paul Lindholdt","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01596422754876,"gpt":0.2625844889839856,"spread":0.2466202614352256,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006267998,0.0002544915,0.0003039188,0.006110788,0.004034096,0.007651886,0.001673937,0.0006804703,0.008363391],"category_scores_gemma":[0.02421276,0.0003511615,0.0001728632,0.005492087,0.003557337,0.003702197,0.006320088,0.000988937,0.0008722646],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003445221,"about_ca_system_score_gemma":0.002240141,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0120015,"about_ca_topic_score_gemma":0.03071078,"domain_scores_codex":[0.993004,0.002470477,0.0004672222,0.0004505111,0.003113118,0.0004946406],"domain_scores_gemma":[0.975449,0.006198999,0.007517584,0.002005252,0.006232367,0.002596789],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003499238,0.000412252,0.591932,0.0003681315,0.0001020254,0.00079687,0.2935866,0.0002885188,0.002231424,0.00618698,0.007235728,0.09650948],"study_design_scores_gemma":[0.000006052595,0.0001430513,0.7237398,0.0001237546,0.00001853297,0.0002570585,0.2403309,0.000312806,0.0004603242,0.0005095579,0.03406622,0.00003207352],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9332452,0.0004425593,0.0007813033,0.0005236755,0.00004491367,0.0001746826,0.0002724751,0.00002776586,0.06448741],"genre_scores_gemma":[0.9932752,0.0003187872,0.0009404609,0.000113404,0.0000710356,0.0001813902,0.0003232048,0.00003587417,0.004740724],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0120015,"threshold_uncertainty_score":0.03314871,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2175080923","doi":"","title":"Presley’s Pauses: Unearthing Force in California’s Land and Water Regimes and Frank Norris’s The Octopus","year":2015,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"octopus (software); Naturalism; Romance; History; Drama; Ideal (ethics); EPIC; Period (music); Literature; Philosophy; Environmental ethics; Art history; Art; Aesthetics; Epistemology","authors":[{"name":"Paul Formisano","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01073522535809789,"gpt":0.2027508284751651,"spread":0.1920156031170672,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005348891,0.0002234658,0.0001403711,0.0004691178,0.00974784,0.004535914,0.0004946744,0.001117237,0.002942594],"category_scores_gemma":[0.001641794,0.0001518341,0.00008967352,0.0004125244,0.01615571,0.002287435,0.001548817,0.003259274,0.0001839367],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007630589,"about_ca_system_score_gemma":0.003450451,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1476154,"about_ca_topic_score_gemma":0.3511375,"domain_scores_codex":[0.9995833,0.000146084,0.000007364502,0.00006430656,0.00007696465,0.0001219185],"domain_scores_gemma":[0.9994886,0.0002409342,0.00004654999,0.0000294348,0.00007270538,0.0001217073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006128747,0.00003481773,0.001468263,0.00007026067,0.000005720877,0.0006656227,0.2577094,0.000199984,0.0004250139,0.5643602,0.1608551,0.0141444],"study_design_scores_gemma":[0.00001311974,0.00001836031,0.002627253,0.0001770146,0.000005764922,0.0001472844,0.09333997,0.0001268861,0.0002451447,0.02389891,0.8793766,0.00002362921],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.152107,0.01106235,0.001128412,0.1200637,0.001621014,0.00002071721,0.0001119359,0.00005552336,0.7138295],"genre_scores_gemma":[0.9433087,0.002024852,0.0002269739,0.00577525,0.0003996296,0.00001446179,0.00002562656,0.00003420264,0.0481904],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1476154,"threshold_uncertainty_score":0.2935123,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2111179523","doi":"","title":"Ecological discourse in Craig Childs's The Secret Knowledge of Water","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Rhetorical question; Ecocriticism; Perspective (graphical); Natural (archaeology); Sociology; Psychology; Ecology; Environmental ethics; Epistemology; Aesthetics; Linguistics; Philosophy; History; Computer science; Artificial intelligence; Archaeology","authors":[{"name":"Matthew Teorey","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0106618248895249,"gpt":0.2304785489126991,"spread":0.2198167240231742,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003828102,0.0004552623,0.0003029896,0.001850697,0.01612055,0.006600582,0.001115764,0.002791203,0.005116505],"category_scores_gemma":[0.006997428,0.0004270066,0.0002348723,0.001512638,0.04877676,0.01006699,0.005838483,0.004038219,0.0004482724],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01223048,"about_ca_system_score_gemma":0.006431323,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03863922,"about_ca_topic_score_gemma":0.05912832,"domain_scores_codex":[0.9966567,0.001907862,0.000056654,0.0002438275,0.0007339621,0.0004009801],"domain_scores_gemma":[0.9953918,0.003671372,0.0002646963,0.0001296348,0.0003301836,0.0002122435],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001377825,0.000008731261,0.0001894449,0.00006378464,0.000001061413,0.0003401847,0.2232545,0.00007813687,0.000182643,0.7606909,0.01152585,0.003651124],"study_design_scores_gemma":[0.00001335899,0.00001564148,0.0006404904,0.0003388333,0.000006368101,0.0004510727,0.1138979,0.0001283713,0.0006544422,0.1271522,0.7566713,0.00003003751],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1083295,0.01330186,0.006929122,0.1138151,0.001020389,0.00006146747,0.0001416133,0.0001282247,0.7562728],"genre_scores_gemma":[0.9550604,0.004291537,0.001537514,0.003644747,0.0003029452,0.0000581647,0.00003634193,0.0001243246,0.03494395],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03863922,"threshold_uncertainty_score":0.0887388,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2134597840","doi":"","title":"'Pull Down Thy Vanity': Post-Pastoral Subject in Ezra Pound's Cantos","year":2009,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Philosophy; Literature; Subject (documents); Narrative; Aesthetics; Faith; Dominion; History; Art; Epistemology","authors":[{"name":"Julia Fiedorczuk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01767927260321978,"gpt":0.2401113291440259,"spread":0.2224320565408062,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001638908,0.0005296986,0.0003317027,0.0009412236,0.01681659,0.007033995,0.0008738796,0.002727294,0.003433097],"category_scores_gemma":[0.002830308,0.0002645186,0.0001130022,0.001031613,0.02049717,0.002813376,0.004183809,0.004307371,0.0003787435],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006723843,"about_ca_system_score_gemma":0.002435162,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01746901,"about_ca_topic_score_gemma":0.02571315,"domain_scores_codex":[0.998764,0.0006438233,0.00002016607,0.0000867081,0.0001312008,0.0003541705],"domain_scores_gemma":[0.9992901,0.0003181162,0.00008450354,0.00004024127,0.00009347055,0.0001735642],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000924569,0.00004394319,0.001286325,0.00008815218,0.000002773833,0.002630368,0.7668611,0.00004932686,0.0006261427,0.2111676,0.007653173,0.009498576],"study_design_scores_gemma":[0.00001526297,0.0001202506,0.006415816,0.0003436207,0.000006903577,0.001305202,0.520205,0.0001336489,0.0007696156,0.01068251,0.4599621,0.0000400808],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.7072123,0.009590108,0.0006840805,0.02153248,0.002127494,0.00005283747,0.00003819131,0.0000510006,0.2587116],"genre_scores_gemma":[0.9785287,0.0005900019,0.00006174022,0.0006110962,0.0001533674,0.00001598509,0.000009115632,0.00001892319,0.02001105],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01746901,"threshold_uncertainty_score":0.04878509,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1880550553","doi":"","title":"Creation Stories: Myth, Oil, and the Arctic National Wildlife Refuge","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Frontier; Mythology; Wildlife; Mainstream; Environmental ethics; Arctic; Oil spill; The arctic; Wildlife refuge; Garden of Eden; Political science; Geography; Sociology; History; Environmental protection; Ecology; Archaeology; Law; Philosophy; Oceanography","authors":[{"name":"Terre Ryan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02423027872144123,"gpt":0.3590334181635138,"spread":0.3348031394420726,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004931617,0.000348513,0.0002176978,0.000823578,0.0217816,0.01001226,0.000841339,0.002978466,0.006041337],"category_scores_gemma":[0.005512397,0.0001957189,0.000194722,0.0008342229,0.02615562,0.007751259,0.009244002,0.004221842,0.0005735037],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005935631,"about_ca_system_score_gemma":0.007667402,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04375256,"about_ca_topic_score_gemma":0.1011849,"domain_scores_codex":[0.9966251,0.00246387,0.00005952577,0.00009767651,0.0002852078,0.0004686657],"domain_scores_gemma":[0.9963048,0.002191515,0.0002425942,0.0001316753,0.0002111588,0.0009182823],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000518819,0.00004015478,0.002447586,0.00009385653,0.000006734599,0.0008508871,0.6588423,0.00008183471,0.0001098543,0.21648,0.09959075,0.02140426],"study_design_scores_gemma":[0.000004659292,0.0000103076,0.0004947408,0.0002311131,0.000002619885,0.0002424909,0.57289,0.00002652974,0.00008200549,0.007585477,0.4184187,0.00001128191],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2036916,0.0193087,0.000924053,0.3428885,0.003640931,0.00002550825,0.0001264557,0.00003939222,0.4293549],"genre_scores_gemma":[0.9247444,0.009369307,0.0003711794,0.01190178,0.0004584039,0.00003596738,0.00004596136,0.00005221403,0.05302073],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04375256,"threshold_uncertainty_score":0.08699578,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1541262208","doi":"","title":"Challenges to an Irish Eco-Criticism","year":2013,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Irish and British Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Irish; Criticism; Literary criticism; Natural (archaeology); Environmentalism; Politics; History; Environmental ethics; Romance; Aesthetics; Sociology; Literature; Political science; Law; Philosophy; Art; Archaeology","authors":[{"name":"John Foster","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04214754402497751,"gpt":0.3259484925966987,"spread":0.2838009485717212,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04353154,0.0005101723,0.0007119065,0.001815546,0.01733138,0.02440709,0.00316291,0.008356604,0.01152952],"category_scores_gemma":[0.03506083,0.0004963739,0.0009349443,0.002067255,0.03205139,0.01036176,0.01295078,0.0172307,0.002991535],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.021442,"about_ca_system_score_gemma":0.03316688,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04835417,"about_ca_topic_score_gemma":0.06912957,"domain_scores_codex":[0.9744731,0.01131824,0.001074098,0.002289125,0.007122284,0.003723271],"domain_scores_gemma":[0.9650755,0.01258896,0.001405367,0.001970452,0.01160908,0.007350621],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005536246,0.00006092763,0.001730297,0.0002833797,0.00001774604,0.0005678757,0.06696931,0.000106878,0.0002365922,0.4334366,0.4596184,0.0369167],"study_design_scores_gemma":[0.00001641299,0.00002273343,0.001216858,0.0005027298,0.000005767823,0.0001750861,0.05269833,0.00008873574,0.00009734642,0.03120889,0.9139324,0.00003476844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.008353689,0.003869007,0.0007236316,0.8206633,0.007260193,0.00002180203,0.0000455847,0.00005119002,0.1590116],"genre_scores_gemma":[0.3629875,0.006383711,0.003084425,0.4253496,0.007999,0.0001766087,0.0001194443,0.0005170824,0.1933827],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04835417,"threshold_uncertainty_score":0.2302195,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1891541739","doi":"","title":"The Function of Criticism. A Response to William Major and Andrew McMurry’s Editorial","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Criticism; Function (biology); Philosophy; History; Literature; Environmental ethics; Art; Biology; Evolutionary biology","authors":[{"name":"Roman Bartosch","is_ca":false},{"name":"Greg Garrard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02717545785746053,"gpt":0.2622192463559596,"spread":0.235043788498499,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01304329,0.001409539,0.001631342,0.001548258,0.007129559,0.01293466,0.004528662,0.03460745,0.007051628],"category_scores_gemma":[0.08285854,0.0008382418,0.001228242,0.001367653,0.01369933,0.01228491,0.004186136,0.05806367,0.003469958],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004252506,"about_ca_system_score_gemma":0.005176777,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003521956,"about_ca_topic_score_gemma":0.008553821,"domain_scores_codex":[0.98497,0.005701082,0.001168161,0.001766949,0.00525658,0.001137325],"domain_scores_gemma":[0.9157992,0.05754112,0.003740476,0.002214106,0.01466239,0.006042746],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008985934,0.000003967985,0.00002731723,0.00005436179,0.000005091346,0.00007591045,0.0003133981,0.000008526791,0.00003729563,0.002230635,0.9956645,0.001570051],"study_design_scores_gemma":[0.00001124801,0.000009302848,0.0001415505,0.0002814684,0.000007799359,0.00018934,0.0008214634,0.00004920123,0.00009117839,0.004014117,0.9943644,0.00001896451],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.00008078875,0.002751348,0.00008314953,0.8719135,0.1240066,0.000004098368,0.00001176249,0.00001506099,0.001133691],"genre_scores_gemma":[0.003899985,0.002504033,0.0002415697,0.7372746,0.2474949,0.00002713678,0.0000142499,0.00007879894,0.008464662],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.03460745,"threshold_uncertainty_score":0.06898028,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1607245129","doi":"","title":"Natura Naturans and the Organic Ecocritic: Toward a Green Theory of Temporality","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Temporality; Ecocriticism; Aesthetics; Contemplation; Epistemology; Rhetorical question; Sociology; Sublime; Poetics; Philosophy; Literature; Poetry; Environmental ethics; Art","authors":[{"name":"Daniel Gustav Anderson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01743202296870269,"gpt":0.2100002340978864,"spread":0.1925682111291837,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003666142,0.0005053342,0.0003149936,0.002065309,0.003853741,0.009253562,0.001287765,0.001884866,0.004660694],"category_scores_gemma":[0.003127385,0.0002669559,0.0005701279,0.002058626,0.03576743,0.01381863,0.00378,0.003322429,0.0005906916],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005739513,"about_ca_system_score_gemma":0.002589779,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00460983,"about_ca_topic_score_gemma":0.005794519,"domain_scores_codex":[0.9985396,0.0008762347,0.00004408038,0.0001910624,0.0002156991,0.000133369],"domain_scores_gemma":[0.9975439,0.001311064,0.000353966,0.0003271843,0.0002265531,0.0002372591],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000027567,0.00000209106,0.00005881485,0.000006282414,5.415772e-7,0.00000904038,0.0008992259,0.00008182892,0.00001596007,0.998071,0.0001659822,0.0006864729],"study_design_scores_gemma":[0.000005130324,0.000005017544,0.0000898275,0.00004048383,0.000002374423,0.00002698469,0.001470426,0.0004245209,0.00005088456,0.9632161,0.03466405,0.000004220346],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05021247,0.01635961,0.1681117,0.06969185,0.001466748,0.00006987411,0.0001797696,0.00009639961,0.6938116],"genre_scores_gemma":[0.9412271,0.005297187,0.024168,0.00366916,0.0005265444,0.0001144494,0.00007357688,0.0001543957,0.02476946],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009253562,"threshold_uncertainty_score":0.04164326,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791316192","doi":"","title":"Schliephake, Christopher. Urban Ecologies: City Space, Material Agency, and Environmental Politics in Contemporary Culture. Lanham, Maryland: Lexington Books, 2015.","year":2018,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Politics; Environmental ethics; Space (punctuation); Sociology; Political science; Social science; Philosophy; Law","authors":[{"name":"Adam W. Sweeting","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04259051103798387,"gpt":0.2602299044303604,"spread":0.2176393933923766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001076567,0.00200156,0.0008223331,0.006713775,0.00576412,0.006008409,0.002186709,0.004834833,0.03796421],"category_scores_gemma":[0.003901295,0.002168953,0.0008397332,0.00863685,0.005371475,0.01907112,0.003352518,0.006508874,0.01950383],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003153336,"about_ca_system_score_gemma":0.006083225,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06812321,"about_ca_topic_score_gemma":0.1773931,"domain_scores_codex":[0.9993436,0.0001548298,0.00009104802,0.00009177744,0.0002236489,0.00009516931],"domain_scores_gemma":[0.9974605,0.001200571,0.0001542656,0.0001089349,0.0009314218,0.000144407],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006400215,0.0000451692,0.001863797,0.001036917,0.00001931376,0.0004124932,0.01321233,0.0002653577,0.000367711,0.03734808,0.7884437,0.156921],"study_design_scores_gemma":[0.00001940272,0.00002118169,0.005346125,0.002549989,0.00003995283,0.0004461354,0.01223818,0.0001059576,0.0004807579,0.04072653,0.9379902,0.00003562658],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.005484254,0.6654366,0.0078512,0.1346456,0.006835049,0.0001502671,0.004021,0.0006810295,0.1748951],"genre_scores_gemma":[0.1102757,0.6265788,0.01014519,0.01653142,0.002383999,0.0003961553,0.002448309,0.0007936874,0.2304468],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.06812321,"threshold_uncertainty_score":0.1354534,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1672246459","doi":"","title":"Ireland and Ecocriticism: An Introduction","year":2013,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Irish and British Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Irish; Valuation (finance); Ecocriticism; Celtic Tiger; Value (mathematics); Land reclamation; Feeling; Market value; Environmental ethics; Cultural landscape; History; Sociology; Geography; Archaeology; Economics; Philosophy; Epistemology","authors":[{"name":"Eóin Flannery","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01245668072022758,"gpt":0.2738196429050682,"spread":0.2613629621848406,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001187635,0.0009584918,0.0006861485,0.003372773,0.004800317,0.01209371,0.001572279,0.003777446,0.02160711],"category_scores_gemma":[0.001741382,0.0004030994,0.0005933458,0.006157924,0.009894415,0.007514292,0.004728836,0.005212228,0.00293779],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01193685,"about_ca_system_score_gemma":0.00482844,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03784188,"about_ca_topic_score_gemma":0.05160892,"domain_scores_codex":[0.9988,0.0004730343,0.00005441174,0.0001119091,0.0002112174,0.0003493686],"domain_scores_gemma":[0.9990363,0.0004238102,0.00006870538,0.00004901198,0.000195441,0.0002266987],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004963812,0.0001612978,0.002049589,0.001020592,0.000008317194,0.0007104975,0.01722043,0.0002747233,0.0001939136,0.6706899,0.2388181,0.06880317],"study_design_scores_gemma":[0.00000327058,0.00001888965,0.0009264709,0.000566269,0.000001476815,0.0002018935,0.007005755,0.00005937216,0.00002222425,0.01708359,0.9740969,0.00001395552],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.007209476,0.1501176,0.001682701,0.05421281,0.01265889,0.0001080249,0.0003249666,0.00007187275,0.7736138],"genre_scores_gemma":[0.2332653,0.2623617,0.004839209,0.06534822,0.02731154,0.0005913074,0.0006790772,0.0003186078,0.4052851],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03784188,"threshold_uncertainty_score":0.08660835,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1740892738","doi":"","title":"Waldau, Paul. Animal Studies: An Introduction. New York: Oxford UP, 2013.","year":2014,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Environmental ethics; Philosophy; History","authors":[{"name":"Aaron M. Moe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06034177038194111,"gpt":0.3473585516428288,"spread":0.2870167812608877,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003833518,0.00331292,0.002279389,0.01698598,0.002531549,0.002791722,0.002398767,0.00394243,0.03568785],"category_scores_gemma":[0.006325106,0.002920532,0.001383888,0.01199233,0.006281476,0.01043076,0.002487521,0.005528226,0.01529097],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002972383,"about_ca_system_score_gemma":0.004007043,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02439322,"about_ca_topic_score_gemma":0.06376629,"domain_scores_codex":[0.9978098,0.0005579112,0.0004936862,0.0002577598,0.0007554663,0.000125398],"domain_scores_gemma":[0.9931946,0.003893677,0.0005024102,0.0003221616,0.001733437,0.0003537669],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001056734,0.00005370909,0.001019753,0.00373435,0.00005891694,0.0003695879,0.001943079,0.0003741945,0.0005625903,0.02580616,0.6556409,0.3103311],"study_design_scores_gemma":[0.00000942945,0.00004560761,0.0026143,0.003480264,0.00003656934,0.0007982388,0.0008446027,0.0001058117,0.0002668581,0.01609934,0.9756571,0.00004180773],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002259648,0.9747308,0.002645892,0.007527837,0.005336951,0.00002451879,0.0007030021,0.0001717381,0.00863326],"genre_scores_gemma":[0.006828755,0.9423153,0.008585022,0.002754198,0.004477121,0.00013468,0.0007685728,0.000392522,0.0337438],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03568785,"threshold_uncertainty_score":0.1193877,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1592720839","doi":"","title":"“Nature’s ‘Negative’ and the Production of Monstrosity in Frankenstein”","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Materialism; Objectification; Context (archaeology); Natural (archaeology); Aesthetics; Dialectic; Reading (process); Inscribed figure; Environmental ethics; Environmentalism; Unconscious mind; Epistemology; Sociology; Philosophy; History; Politics; Linguistics; Archaeology; Political science; Law","authors":[{"name":"Helena Feder","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005568436856527712,"gpt":0.195294573175072,"spread":0.1897261363185443,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002023774,0.0003528725,0.0002188468,0.0008654011,0.008186814,0.005605928,0.0004428046,0.001502717,0.002296054],"category_scores_gemma":[0.003142834,0.000232442,0.0001487931,0.0006015326,0.04769519,0.004707633,0.003548593,0.002520448,0.0002736638],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003586382,"about_ca_system_score_gemma":0.001139126,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004485349,"about_ca_topic_score_gemma":0.008470501,"domain_scores_codex":[0.9983703,0.0009869143,0.00003552263,0.0001842197,0.0001972346,0.0002259197],"domain_scores_gemma":[0.9988872,0.0006389229,0.0001821005,0.0001007863,0.00008608506,0.0001048774],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004805285,0.0000141426,0.0004638017,0.00007200665,0.00000496475,0.0005908778,0.248367,0.00006103903,0.0003757424,0.7366745,0.006706931,0.006621019],"study_design_scores_gemma":[0.00002168462,0.00004907281,0.002331402,0.000385484,0.0000169617,0.001632101,0.1875034,0.0002226453,0.001699507,0.1527831,0.6533088,0.00004581904],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3509605,0.01065632,0.003379273,0.04442546,0.001284453,0.00001721428,0.00004205769,0.00007131237,0.5891635],"genre_scores_gemma":[0.9820809,0.0004938284,0.0002096524,0.00139895,0.00008562511,0.000005953153,0.000005299956,0.00003370401,0.01568611],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008186814,"threshold_uncertainty_score":0.02602112,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1776833206","doi":"","title":"Morton, Timothy. Hyperobjects: Philosophy and Ecology after the End of the World. Minneapolis: U of Minnesota P, 2013.","year":2014,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecology; Philosophy; Environmental ethics; Biology","authors":[{"name":"Ryan Marnane","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009003499516017095,"gpt":0.2135419979095725,"spread":0.2045384983935554,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00195173,0.001684491,0.0008299597,0.005441724,0.005676442,0.006157805,0.001577246,0.003989763,0.03468775],"category_scores_gemma":[0.005825409,0.001787181,0.0005683505,0.006420736,0.004708917,0.01618386,0.002528339,0.005431563,0.01088283],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003575573,"about_ca_system_score_gemma":0.005445154,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07482035,"about_ca_topic_score_gemma":0.1828,"domain_scores_codex":[0.9990357,0.000292194,0.0001285392,0.0001213766,0.0003530543,0.00006919121],"domain_scores_gemma":[0.99604,0.001714204,0.000305143,0.0001650627,0.001358362,0.0004172531],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004521302,0.00002376078,0.0007046338,0.0005647477,0.00001328791,0.0001936446,0.007024315,0.0001179628,0.0001478306,0.04796363,0.8187374,0.1244635],"study_design_scores_gemma":[0.000008991685,0.00001438208,0.0026134,0.001828686,0.0000304719,0.0002527582,0.00416855,0.00007585761,0.0001975066,0.02360823,0.9671825,0.00001867203],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001149526,0.8562186,0.003920803,0.0629037,0.006495981,0.00003037233,0.0007153621,0.0002692774,0.06829628],"genre_scores_gemma":[0.06364683,0.7299019,0.00945041,0.01205575,0.004711202,0.0001654583,0.000544665,0.0009997947,0.178524],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.07482035,"threshold_uncertainty_score":0.1487697,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2140754739","doi":"","title":"Wither Ecocriticism in the Era of the Hyperobject? A Review of Timothy Morton’s Ecology without Nature and The Ecological Thought.","year":2012,"lang":"en","type":"review","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Ecology; Environmental ethics; Philosophy; Biology","authors":[{"name":"Steve D. Holmes","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.022399853151741,"gpt":0.2684983323020133,"spread":0.2460984791502723,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002237653,0.0007284137,0.001264245,0.003081342,0.001142563,0.003649243,0.0009145649,0.002955653,0.004051481],"category_scores_gemma":[0.004485722,0.0003835769,0.0003407188,0.005693198,0.003612466,0.005547525,0.00196392,0.003282559,0.001621011],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001781552,"about_ca_system_score_gemma":0.005835306,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005691053,"about_ca_topic_score_gemma":0.02207406,"domain_scores_codex":[0.9989543,0.0004707024,0.00009004166,0.00006925461,0.0003464789,0.00006914355],"domain_scores_gemma":[0.9977895,0.001435153,0.0002155373,0.0000476859,0.0003901109,0.0001220141],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006343906,0.00007131659,0.0002569502,0.02456524,0.00007758148,0.0003892927,0.003190335,0.0001274694,0.000307655,0.04440146,0.2173332,0.7092159],"study_design_scores_gemma":[0.000006134002,0.000016928,0.0003898072,0.01147789,0.00001877667,0.0005237645,0.001315632,0.00001279486,0.00005909787,0.004857707,0.9813086,0.00001282413],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00003427561,0.9969366,0.00001795976,0.001823593,0.0003183006,0.000001049506,0.000001415284,8.928718e-7,0.0008658713],"genre_scores_gemma":[0.0007743014,0.9963134,0.00004864356,0.00174926,0.00036265,0.000003623309,0.000002907881,0.000001398838,0.0007437501],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.005691053,"threshold_uncertainty_score":0.01355356,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1592401693","doi":"","title":"Cummings: Poetry and Ecology","year":2013,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Ecology; Philosophy; Literature; Art; Biology; Linguistics","authors":[{"name":"Emily Essert","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007567454695882228,"gpt":0.1974873051528754,"spread":0.1899198504569932,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006502545,0.0005590813,0.000324819,0.004898014,0.006470019,0.005197589,0.0004510715,0.0009969486,0.03359492],"category_scores_gemma":[0.003209504,0.0001733308,0.0001247116,0.005951134,0.007266096,0.004249844,0.001895908,0.002010775,0.00273306],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002570163,"about_ca_system_score_gemma":0.001956532,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02381804,"about_ca_topic_score_gemma":0.05842206,"domain_scores_codex":[0.9994584,0.0002824528,0.00002067885,0.00005880467,0.0001063741,0.00007328206],"domain_scores_gemma":[0.9988346,0.0006779186,0.00009358837,0.00009060149,0.000136706,0.0001666866],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005942179,0.00001816762,0.0004995901,0.0002865043,0.000006563617,0.0002533229,0.04747729,0.00005850032,0.0003719314,0.6560292,0.1962278,0.09871157],"study_design_scores_gemma":[0.000002676504,0.000005540629,0.001052483,0.0002003931,0.000002465476,0.0001409686,0.007321038,0.00003289726,0.00008854715,0.01928025,0.971868,0.000004768729],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01587087,0.08519454,0.001701058,0.01911009,0.003785466,0.00003172363,0.0002407069,0.0001536411,0.8739119],"genre_scores_gemma":[0.4139747,0.0464945,0.001848081,0.005278588,0.003695323,0.0001047525,0.0002322953,0.0003552359,0.5280165],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03359492,"threshold_uncertainty_score":0.1123863,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1585855580","doi":"","title":"Landscapes of the New Ecological West: Writing and Seeing Beyond the Wilderness Plot","year":2011,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Wilderness; Framing (construction); Plot (graphics); Presentation (obstetrics); History; Ecology; American west; Geography; Environmental ethics; Aesthetics; Archaeology; Art; Ethnology; Philosophy","authors":[{"name":"Dianne Chisholm","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01204038537719138,"gpt":0.1934728546640294,"spread":0.1814324692868381,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001685617,0.000306846,0.0002081266,0.0007472941,0.007491014,0.01077043,0.0005291447,0.001175085,0.006621936],"category_scores_gemma":[0.002180432,0.000178656,0.0001156138,0.0006412489,0.01318826,0.008607365,0.002462926,0.002999585,0.0004652436],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002041286,"about_ca_system_score_gemma":0.001516751,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006426133,"about_ca_topic_score_gemma":0.03268176,"domain_scores_codex":[0.9993211,0.000487835,0.00001062307,0.00005571062,0.00006459858,0.0000602001],"domain_scores_gemma":[0.9989792,0.0006393591,0.00005878371,0.000102894,0.0001058684,0.0001138927],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002314252,0.00001881834,0.0008072009,0.00009665376,0.000003835046,0.0005446082,0.5550773,0.0001098703,0.0008235227,0.3327214,0.06949663,0.04027706],"study_design_scores_gemma":[0.000002558256,0.00001004554,0.0008113908,0.0002392805,0.000004311802,0.0002297915,0.2510611,0.0001311768,0.0003071949,0.03716117,0.7100346,0.000007477765],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1480961,0.02427121,0.01064927,0.1030421,0.004782923,0.00002725914,0.00007231152,0.0001792683,0.7088796],"genre_scores_gemma":[0.8811425,0.00848188,0.003422232,0.005884962,0.001586951,0.00002930805,0.000034535,0.0002318514,0.09918578],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01077043,"threshold_uncertainty_score":0.02215254,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1893837482","doi":"","title":"Encountering the More-Than-Human: Narration, Abjection and Pardon in Three Day Road","year":2010,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Literature: history, themes, analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Narrative; Civilization; Psychoanalytic theory; Literature; Psychoanalysis; Order (exchange); Philosophy; Sociology; Aesthetics; History; Art; Psychology; Archaeology","authors":[{"name":"Susan Kathleen Moore","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01340788720309885,"gpt":0.2314073296908879,"spread":0.217999442487789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005205277,0.0009671956,0.0008316879,0.00102912,0.02002617,0.01199443,0.002094714,0.005676283,0.002352425],"category_scores_gemma":[0.01310396,0.0006445635,0.000523935,0.001287753,0.03878215,0.01064004,0.009894045,0.00966158,0.0005729099],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003756759,"about_ca_system_score_gemma":0.001610165,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004685374,"about_ca_topic_score_gemma":0.008204373,"domain_scores_codex":[0.9875402,0.01064492,0.0001149101,0.0004400146,0.0006344258,0.0006255765],"domain_scores_gemma":[0.9920683,0.005632283,0.000601765,0.0004481362,0.0004208598,0.0008287185],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002828891,0.0000148973,0.0002619281,0.00004248791,0.000006236507,0.001038294,0.959882,0.00005176766,0.0002379885,0.03388362,0.003185819,0.001366615],"study_design_scores_gemma":[0.000006107097,0.00004877105,0.0004750166,0.0001826543,0.000008499947,0.00190585,0.8719866,0.0001511133,0.0005234753,0.008665144,0.1160109,0.00003581466],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.746601,0.008045642,0.01591737,0.05730546,0.001786142,0.0001225418,0.0001624071,0.0001643372,0.169895],"genre_scores_gemma":[0.9881518,0.0009997678,0.001084162,0.001655266,0.0001543472,0.0000503965,0.00002133643,0.00008954892,0.007793375],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02002617,"threshold_uncertainty_score":0.02752846,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1542198740","doi":"","title":"Literary Milk: Breastfeeding Across Race, Class, and Species in Contemporary U.S. Fiction","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"American Literature and Culture","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Breastfeeding; Narrative; Girl; Race (biology); Ecofeminism; History; Class (philosophy); Gender studies; Sociology; Psychology; Literature; Developmental psychology; Medicine; Environmental ethics; Art; Philosophy; Pediatrics; Epistemology","authors":[{"name":"Greta Gaard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03141682949360782,"gpt":0.2533520769567108,"spread":0.221935247463103,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009598891,0.000576689,0.000349928,0.001340963,0.01099632,0.00392777,0.0004163409,0.001164217,0.00425054],"category_scores_gemma":[0.002536011,0.0001635252,0.0001272754,0.001807358,0.008197213,0.002032907,0.002304953,0.001958709,0.0005052345],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003160456,"about_ca_system_score_gemma":0.00137813,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008036315,"about_ca_topic_score_gemma":0.02078286,"domain_scores_codex":[0.999416,0.0003493904,0.00001799793,0.00005289302,0.00009262966,0.00007122844],"domain_scores_gemma":[0.9988161,0.0007806875,0.0001181163,0.00003941007,0.000134587,0.0001111161],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006041902,0.00003754691,0.001930176,0.0003777115,0.00001064852,0.0008315836,0.6900129,0.00006063005,0.0005729145,0.1292393,0.1231761,0.05369],"study_design_scores_gemma":[0.00000394017,0.00003466534,0.003596741,0.0007427932,0.00001215358,0.0005071858,0.1429572,0.00007975071,0.00033115,0.004247358,0.8474787,0.000008417271],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.277053,0.115354,0.001045221,0.1048653,0.007382185,0.00002860881,0.0002001699,0.0001211737,0.4939504],"genre_scores_gemma":[0.907621,0.0274089,0.0005801982,0.007336387,0.001721311,0.00004581185,0.00008633843,0.0001092407,0.0550909],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01099632,"threshold_uncertainty_score":0.02293086,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1895146425","doi":"","title":"The Lush and the Barren: Nature in William Bartram’s Travels and Cormac McCarthy’s The Road","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Modern American Literature Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Wilderness; Desert (philosophy); Incantation; History; Archaeology; Art; Art history; Literature; Philosophy; Ecology","authors":[{"name":"Scott R. Honeycutt","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009404745779752366,"gpt":0.2298083120593663,"spread":0.220403566279614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007073939,0.0004752718,0.0003120741,0.001262717,0.008560661,0.006766623,0.0007678256,0.00229349,0.007945665],"category_scores_gemma":[0.002784263,0.0002202564,0.0001743851,0.001475566,0.01228848,0.003832402,0.002724641,0.004104295,0.001064234],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006337864,"about_ca_system_score_gemma":0.00302375,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07807252,"about_ca_topic_score_gemma":0.172816,"domain_scores_codex":[0.9989743,0.0004856288,0.00002326829,0.00008773291,0.000264292,0.0001648977],"domain_scores_gemma":[0.9988728,0.0006013744,0.00009873973,0.00006724545,0.0001535365,0.0002063392],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002600275,0.00002453821,0.0002858894,0.0001291291,0.000005490739,0.0005899766,0.1384053,0.00006582753,0.0001339666,0.4160677,0.4201916,0.02407455],"study_design_scores_gemma":[0.00000462092,0.000008333631,0.000706049,0.0003651081,0.000002368916,0.0001536644,0.03643436,0.00002923014,0.00003717824,0.007813919,0.9544353,0.000009785295],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02402691,0.05726907,0.0007951665,0.1462982,0.006243113,0.00003306392,0.0001091845,0.00005017657,0.7651752],"genre_scores_gemma":[0.5721521,0.03022071,0.0006373806,0.02172814,0.005493687,0.0001064402,0.0001031021,0.0001948364,0.3693635],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07807252,"threshold_uncertainty_score":0.1552362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1830893664","doi":"","title":"Marianne Moore's \"The Camperdown Elm\" and the Revival of Brooklyn's Prospect Park","year":2011,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Poetics; History; Art history; Literature; Art","authors":[{"name":"Kirby Olson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02591546286336574,"gpt":0.2042299643587327,"spread":0.178314501495367,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008481006,0.0002248115,0.0001373053,0.0004848932,0.0101739,0.00520346,0.0004015111,0.001147611,0.005905109],"category_scores_gemma":[0.002346912,0.0001463745,0.00008065301,0.0003928995,0.01076332,0.003335268,0.002360354,0.003348805,0.0005602607],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004478883,"about_ca_system_score_gemma":0.001805773,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02329386,"about_ca_topic_score_gemma":0.08036309,"domain_scores_codex":[0.9993505,0.0003536002,0.00000842637,0.00008470269,0.00013245,0.00007023386],"domain_scores_gemma":[0.9993838,0.0002899896,0.00005780162,0.00003761453,0.00008231625,0.0001484122],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008039427,0.00002634399,0.00132863,0.00006905145,0.000003825372,0.0005623376,0.1179915,0.00008097359,0.0005518247,0.6151858,0.2358028,0.02831653],"study_design_scores_gemma":[0.000005109132,0.00001613215,0.001484359,0.0001682353,0.000002309501,0.0002837909,0.0294097,0.0000788658,0.0002535792,0.01344211,0.9548399,0.00001577456],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1281399,0.02352132,0.002582177,0.1166742,0.004012235,0.00002885008,0.0000879187,0.0001220924,0.7248313],"genre_scores_gemma":[0.8099591,0.003155935,0.0006910796,0.00518755,0.0005541072,0.00003339867,0.00001553271,0.00009774051,0.1803056],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02329386,"threshold_uncertainty_score":0.04631656,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1534801449","doi":"","title":"Kindred Ethics: Leopold and Badiou, Ecocriticism and Theory","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Crime and Detective Fiction Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Anthropocentrism; Scholarship; Philosophy; Narrative; Mythology; Epistemology; Sociology; Environmental ethics; Law; Political science; Theology","authors":[{"name":"Ethan Mannon","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06181259521556944,"gpt":0.286415778016172,"spread":0.2246031828006026,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004165229,0.0005067023,0.0004427757,0.001965047,0.008301383,0.01136217,0.0009728382,0.004656845,0.002767243],"category_scores_gemma":[0.006000056,0.0002602313,0.0003416395,0.001980657,0.06273792,0.008225133,0.003842914,0.00415378,0.0004547143],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007598667,"about_ca_system_score_gemma":0.005060488,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009802349,"about_ca_topic_score_gemma":0.009161534,"domain_scores_codex":[0.9949699,0.003762341,0.000078427,0.000308977,0.0005507764,0.0003295624],"domain_scores_gemma":[0.9940357,0.004055346,0.0004518977,0.0003968546,0.0005795723,0.0004805794],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005129589,0.00001069225,0.0001407846,0.00002557374,0.000001534858,0.00004965965,0.0117947,0.00005436639,0.00002237467,0.9783862,0.006842747,0.002666134],"study_design_scores_gemma":[0.00001173581,0.00001298601,0.0003515463,0.0002485198,0.000003602332,0.0001292094,0.01779981,0.0002258,0.00009637267,0.7406732,0.2404357,0.00001167368],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04580412,0.05544527,0.01291804,0.3323995,0.001782387,0.00004495052,0.00006062365,0.00009174419,0.5514534],"genre_scores_gemma":[0.9420859,0.008509384,0.002953168,0.01562364,0.0007565992,0.00007604632,0.00001818473,0.00005716644,0.02991984],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01136217,"threshold_uncertainty_score":0.05513245,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1505989583","doi":"","title":"“‘A Moon Without Metaphors’: Memory, Wilderness, and the Nocturnal in the Poetry of Don McKay”","year":2009,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Wilderness; Poetry; Natural (archaeology); Aesthetics; Literature; Space (punctuation); Philosophy; Epistemology; Sociology; History; Art; Linguistics; Ecology; Archaeology","authors":[{"name":"Joanna Dawson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009917959342580836,"gpt":0.2105903336617547,"spread":0.2006723743191739,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002151842,0.0006538726,0.0004063212,0.001018018,0.007235853,0.006332446,0.0009085373,0.001873444,0.002145253],"category_scores_gemma":[0.006670135,0.0002387966,0.0002616494,0.0005668063,0.02243162,0.005717237,0.002759991,0.004850473,0.0004729658],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002757364,"about_ca_system_score_gemma":0.001447345,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007568147,"about_ca_topic_score_gemma":0.01172468,"domain_scores_codex":[0.9979831,0.001409026,0.00003691512,0.0001815131,0.0002113441,0.0001782017],"domain_scores_gemma":[0.9983405,0.0009817581,0.0001478905,0.00009725704,0.0001900933,0.0002424839],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001773645,0.00003019413,0.0007276674,0.0002878667,0.00001378975,0.0007071902,0.2815493,0.0001732723,0.0007681705,0.604179,0.08876727,0.02261887],"study_design_scores_gemma":[0.00001389599,0.0000503688,0.0006580814,0.0003511967,0.00001007027,0.001472679,0.09413716,0.0002077694,0.0005765266,0.05214546,0.8503283,0.00004851136],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1948229,0.09838221,0.01849357,0.2622264,0.009793534,0.00009671758,0.0001762525,0.0003067268,0.4157016],"genre_scores_gemma":[0.923622,0.007656178,0.00354663,0.01474031,0.001528824,0.00008539995,0.00002940491,0.0002134206,0.04857787],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007568147,"threshold_uncertainty_score":0.02000624,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1480698058","doi":"","title":"Vellum, Visions and Pastoral Transpositions","year":2014,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Vision; Power (physics); Metaphor; Aesthetics; Sociology; TRACE (psycholinguistics); Reading (process); Literature; Epistemology; History; Philosophy; Anthropology; Linguistics; Art","authors":[{"name":"Kylie Crane","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008754161784038345,"gpt":0.1895193858358276,"spread":0.1807652240517892,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002177794,0.000316855,0.0002455364,0.001386689,0.009046266,0.01048509,0.001140158,0.001559825,0.004338829],"category_scores_gemma":[0.005741782,0.0003318473,0.0002078197,0.001343422,0.04331102,0.006841124,0.007642835,0.003903551,0.0005640808],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0049341,"about_ca_system_score_gemma":0.002391994,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003791605,"about_ca_topic_score_gemma":0.005406364,"domain_scores_codex":[0.9973573,0.001542606,0.00006536014,0.0002523139,0.0004282518,0.0003541422],"domain_scores_gemma":[0.9987994,0.0004713602,0.0001909629,0.0002497626,0.0001305148,0.0001579318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001177514,0.00001099582,0.0001428205,0.00003972886,0.000001785567,0.0001613207,0.06608025,0.00006414888,0.0001385467,0.9232368,0.003860798,0.00625099],"study_design_scores_gemma":[0.0000195486,0.00006310186,0.001164571,0.0005017205,0.000006539351,0.0009177175,0.1450548,0.0004165949,0.0007105876,0.3257147,0.5253963,0.00003380545],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07342809,0.006525077,0.008916452,0.01505632,0.0007437037,0.00003843907,0.00006346404,0.0001068717,0.8951215],"genre_scores_gemma":[0.96918,0.001029091,0.0009015831,0.0006901249,0.0001143941,0.00003938034,0.0000203092,0.00005451049,0.02797064],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01048509,"threshold_uncertainty_score":0.03579956,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1501573384","doi":"","title":"Trees, Ecophilia, & Ecophobia: A Look at Arboriculture along the Front Range Cities of Colorado","year":2011,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Arboriculture; Emotive; Praxis; Expansive; Context (archaeology); Irrationality; Sociology; Aesthetics; Epistemology; History; Agroforestry; Archaeology; Art; Philosophy; Environmental science","authors":[{"name":"Aaron M. Moe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02206673995514377,"gpt":0.2110453174700477,"spread":0.1889785775149039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004505584,0.0001920569,0.0002081261,0.0009867967,0.0248724,0.004514505,0.0006485877,0.0012892,0.002887795],"category_scores_gemma":[0.0007533999,0.0001486182,0.0001172979,0.001849898,0.009677914,0.001424477,0.002947427,0.00203947,0.00009433758],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01048035,"about_ca_system_score_gemma":0.005459448,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.4651073,"about_ca_topic_score_gemma":0.8277599,"domain_scores_codex":[0.999474,0.0002234079,0.000007242719,0.000063062,0.00005390631,0.000178452],"domain_scores_gemma":[0.9994252,0.0002218853,0.00007066886,0.00001968953,0.00008822822,0.0001743331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003938094,0.00004741685,0.02109517,0.0001057944,0.00001274898,0.001474791,0.8841586,0.0002036424,0.0008835095,0.06389302,0.01337947,0.01470639],"study_design_scores_gemma":[0.000003818899,0.00002030498,0.0327513,0.0001090952,0.00001135121,0.0003120651,0.8666266,0.0001213526,0.0001502701,0.002453985,0.09742761,0.00001231945],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8494009,0.003842076,0.0004918857,0.01339848,0.0001200885,0.00002083389,0.00005306956,0.00001293754,0.1326596],"genre_scores_gemma":[0.9898583,0.001317564,0.0001557592,0.0005816055,0.00003495075,0.0000128968,0.00002177925,0.0000113294,0.008005741],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4651073,"threshold_uncertainty_score":0.9248002,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2166774876","doi":"","title":"“Teaching ‘The Big Two-Hearted River’: A Cognitive Approach to Leading Students into the Swamp”","year":2014,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Narrative; Swamp; Sociology; Focus (optics); Cognition; Aesthetics; Epistemology; History; Literature; Environmental ethics; Psychology; Philosophy; Ecology; Art","authors":[{"name":"Colin Irvine","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01968294237608299,"gpt":0.2700444391126687,"spread":0.2503614967365857,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002456591,0.0004455301,0.0002725784,0.0006509995,0.009436485,0.0083491,0.001963556,0.003174196,0.005228499],"category_scores_gemma":[0.005161006,0.0002881055,0.0003494534,0.0004975809,0.01669903,0.006951303,0.006583051,0.005600543,0.0008036228],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003649144,"about_ca_system_score_gemma":0.006700112,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006531176,"about_ca_topic_score_gemma":0.02412139,"domain_scores_codex":[0.9979653,0.001384475,0.00003489286,0.0001649071,0.0001462649,0.0003042091],"domain_scores_gemma":[0.9972653,0.001410757,0.0001889519,0.0001145794,0.0001670247,0.0008534166],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002466126,0.0002441302,0.002180556,0.0002327821,0.000008345417,0.0006972898,0.7847115,0.0004053957,0.0009945432,0.1527423,0.02307584,0.03468263],"study_design_scores_gemma":[0.00001235154,0.00008142072,0.00165525,0.0003335691,0.00001176667,0.0003641508,0.6775194,0.0005850806,0.0008879978,0.04725707,0.271263,0.00002894893],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4998171,0.001855963,0.04184191,0.06781918,0.001142654,0.0002544538,0.00005222714,0.0002613649,0.3869552],"genre_scores_gemma":[0.9565999,0.001185499,0.009783872,0.003567626,0.00007557806,0.0001231472,0.00001990088,0.00006270447,0.02858176],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009436485,"threshold_uncertainty_score":0.0264765,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2789330914","doi":"","title":"Ecological Immunity and Kim Stanley Robinson’s 2312","year":2018,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Anthropocene; Biosphere; Environmental ethics; Ecology; Organism; Epistemology; Order (exchange); History; Sociology; Philosophy; Biology","authors":[{"name":"Hannes Bergthaller","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03342900890794197,"gpt":0.2522492640816123,"spread":0.2188202551736703,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002259716,0.0004410939,0.0003002354,0.0007581677,0.004849506,0.004539759,0.0009027679,0.003540171,0.004137707],"category_scores_gemma":[0.004283955,0.0002068747,0.0003156984,0.0004637391,0.02760362,0.006648938,0.002497894,0.007158429,0.001189414],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004101345,"about_ca_system_score_gemma":0.002723299,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003399608,"about_ca_topic_score_gemma":0.004539959,"domain_scores_codex":[0.9984733,0.0007874073,0.00003986307,0.000265553,0.0003016652,0.0001322019],"domain_scores_gemma":[0.9986651,0.0008098395,0.0001176232,0.0001072486,0.0001849944,0.0001152035],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005818441,0.000006672682,0.00004397281,0.00001443129,8.701759e-7,0.00009053189,0.003017704,0.00003923111,0.00004228759,0.9761342,0.01904701,0.001557307],"study_design_scores_gemma":[0.00001310898,0.0000176676,0.0001277414,0.00008493504,0.000002996161,0.0003132941,0.002637131,0.0001392778,0.000210789,0.3944947,0.6019455,0.00001278815],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01330106,0.01896368,0.004201069,0.4291519,0.005720673,0.00003644529,0.00006289158,0.00005835461,0.528504],"genre_scores_gemma":[0.7159835,0.008949045,0.004943002,0.1454621,0.004360295,0.0001290766,0.00004539147,0.0001098144,0.1200179],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.004849506,"threshold_uncertainty_score":0.0297575,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1496774450","doi":"","title":"What Is This Trash?: Closer Reading for an Endangered World","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Unconscious mind; Metaphor; Reading (process); Scholarship; Ecocriticism; Reincarnation; Aesthetics; Literature; Commodity; Element (criminal law); History; Sociology; Epistemology; Philosophy; Art; Linguistics; Law; Political science","authors":[{"name":"Kevin Trumpeter","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03696425372614216,"gpt":0.2605170983757843,"spread":0.2235528446496421,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002023104,0.0008726415,0.0007157786,0.001844141,0.01313352,0.01412787,0.001410797,0.006707198,0.01035429],"category_scores_gemma":[0.00475703,0.000286493,0.0004700648,0.001400197,0.02315221,0.014375,0.006050019,0.01073161,0.001450379],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005185468,"about_ca_system_score_gemma":0.002394444,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004275355,"about_ca_topic_score_gemma":0.01193075,"domain_scores_codex":[0.9983058,0.001154113,0.0000313354,0.0001152702,0.0002389664,0.0001545697],"domain_scores_gemma":[0.9969318,0.002214981,0.0001586815,0.0001901653,0.0002321466,0.0002723055],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003838646,0.00005091363,0.0002643894,0.0002514267,0.000008443862,0.001479151,0.4317168,0.0001621978,0.0007510342,0.4350218,0.1125307,0.01772481],"study_design_scores_gemma":[0.000006127972,0.00003866004,0.0005750234,0.0006814162,0.000008324898,0.0009725713,0.2438471,0.0001703248,0.0003467817,0.06018061,0.6931501,0.00002288889],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05885788,0.03239495,0.008325526,0.1894302,0.01441277,0.0000973711,0.000127253,0.0002955463,0.6960586],"genre_scores_gemma":[0.7384487,0.01487884,0.004956702,0.0289801,0.004769579,0.0001144007,0.0001526818,0.0006417113,0.2070573],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01412787,"threshold_uncertainty_score":0.03762341,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1494756904","doi":"","title":"The Frosty Winters of Ireland: Poems of Climate Crisis 1739-41","year":2013,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Natural (archaeology); Unrest; History; Period (music); Literature; Politics; Law; Political science; Aesthetics; Archaeology; Art","authors":[{"name":"Lucy Collins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0253311820451391,"gpt":0.3433645056364377,"spread":0.3180333235912985,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002720174,0.0007451039,0.0004757092,0.001201262,0.0124848,0.009743219,0.001215118,0.00274944,0.002725747],"category_scores_gemma":[0.004865029,0.0003665757,0.0003830982,0.001431908,0.02447854,0.004096029,0.004891193,0.006964346,0.0007476161],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0146546,"about_ca_system_score_gemma":0.006969159,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04223403,"about_ca_topic_score_gemma":0.07402138,"domain_scores_codex":[0.997743,0.001019169,0.00005822492,0.0001298134,0.0003058242,0.0007439999],"domain_scores_gemma":[0.9988058,0.0004219649,0.0001584881,0.00006266732,0.0001708655,0.0003802294],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001667881,0.00007064046,0.001653462,0.0002181206,0.00001274315,0.003132609,0.7051871,0.0002303591,0.0005670139,0.1515346,0.1245005,0.01272609],"study_design_scores_gemma":[0.00001493835,0.00004124848,0.00319607,0.0003281626,0.000004771308,0.0006890048,0.2955625,0.00007229344,0.0001752022,0.004794917,0.695071,0.00005001754],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2455341,0.01871774,0.0009375105,0.07220455,0.008715106,0.0001496226,0.000279138,0.0001632323,0.653299],"genre_scores_gemma":[0.9259915,0.004181101,0.0002864939,0.007252994,0.001010397,0.00009510229,0.00007139931,0.0001755313,0.06093544],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04223403,"threshold_uncertainty_score":0.1063271,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2793712156","doi":"","title":"Empiricism, Information Management, and Environmental Humanities","year":2018,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecocriticism; Empiricism; Vulnerability (computing); Meaning (existential); Epistemology; Sociology; Philosophy; Psychology; Environmental ethics; Computer science","authors":[{"name":"Scott Slovic","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02325208730932705,"gpt":0.2922028717221897,"spread":0.2689507844128627,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01270713,0.0003743614,0.0004554097,0.003219842,0.004785399,0.01392238,0.0007872548,0.003115153,0.004265663],"category_scores_gemma":[0.01785607,0.0002623931,0.0002499874,0.00374023,0.06319716,0.01089955,0.004300688,0.00398257,0.00035479],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005989004,"about_ca_system_score_gemma":0.00536178,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003653179,"about_ca_topic_score_gemma":0.003241109,"domain_scores_codex":[0.9866534,0.01062387,0.0003937541,0.0006466046,0.001233237,0.0004491659],"domain_scores_gemma":[0.9624268,0.02904492,0.003314797,0.002708536,0.00140271,0.001102275],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006334062,0.00002040729,0.0007965086,0.00006315728,0.000008503147,0.00006478532,0.007983129,0.0002927038,0.0000396825,0.9823427,0.002343447,0.006038759],"study_design_scores_gemma":[0.0000135668,0.0000156865,0.001017989,0.0002806522,0.000004069787,0.0001010453,0.009113758,0.0005826045,0.0000939255,0.9296398,0.05912094,0.00001598046],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06576301,0.03704948,0.02325656,0.3041826,0.000821314,0.00007014751,0.0001105519,0.0000716193,0.5686747],"genre_scores_gemma":[0.9778386,0.009150827,0.00293895,0.004218147,0.0007163566,0.00005555055,0.00002648413,0.00002635569,0.005028817],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01392238,"threshold_uncertainty_score":0.06720251,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2173992606","doi":"","title":"Zoopoetics: Animals and the Making of Poetry","year":2015,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Literature; Philosophy; Art","authors":[{"name":"Joseph O. Schell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04847248814476014,"gpt":0.3501244547645,"spread":0.3016519666197399,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00267577,0.0003888895,0.0003151763,0.002563518,0.00457786,0.01066912,0.0006281713,0.002253354,0.01098859],"category_scores_gemma":[0.00638328,0.0002254772,0.0001853788,0.003039241,0.04347684,0.009836406,0.003235479,0.002552238,0.0007002405],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001637848,"about_ca_system_score_gemma":0.001557217,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002034116,"about_ca_topic_score_gemma":0.003198674,"domain_scores_codex":[0.9977458,0.001809879,0.00004558829,0.0001127904,0.0001896866,0.00009622543],"domain_scores_gemma":[0.9965588,0.002321039,0.0003204557,0.0003353735,0.000206714,0.0002575663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001064184,0.000005559642,0.0002439741,0.00004058688,0.000002435675,0.00007034399,0.02641029,0.00004942049,0.0001331589,0.9640126,0.003232503,0.005788563],"study_design_scores_gemma":[0.0000173016,0.00002559887,0.001314298,0.0002347296,0.000006221279,0.000306357,0.04320798,0.0001846294,0.0002042188,0.5623603,0.3921234,0.00001496455],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07241786,0.04750078,0.01891826,0.07071506,0.002424502,0.00005556286,0.0001925467,0.0001278919,0.7876475],"genre_scores_gemma":[0.9646778,0.006414896,0.00285269,0.001655892,0.0008236135,0.0000430161,0.00004809761,0.00006472618,0.02341922],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01098859,"threshold_uncertainty_score":0.03676051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1900504240","doi":"","title":"Ecocritical Theory: New European Approaches","year":2012,"lang":"en","type":"article","venue":"The journal of ecocriticism","topic":"Earth Systems and Cosmic Evolution","field":"Earth and Planetary Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Astrobiology; Epistemology; Philosophy; Biology","authors":[{"name":"W.C. Bamberger","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04850028207269793,"gpt":0.2175316774879101,"spread":0.1690313954152121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006419228,0.001004939,0.0009298096,0.005150248,0.004507291,0.01140861,0.001739568,0.005554928,0.00876304],"category_scores_gemma":[0.007351123,0.0003193753,0.0007241971,0.003930147,0.02805112,0.01463178,0.005832195,0.006608252,0.0008509856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008148622,"about_ca_system_score_gemma":0.003408066,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00275542,"about_ca_topic_score_gemma":0.002426076,"domain_scores_codex":[0.9969245,0.001647967,0.0001108211,0.0004601507,0.0005021886,0.0003542583],"domain_scores_gemma":[0.9964616,0.001615769,0.0002534744,0.0006249603,0.0007018083,0.0003424391],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000208178,0.000002765749,0.00001367091,0.000004115475,9.098926e-7,0.000005420592,0.0001415538,0.00002535254,0.000005876717,0.9982864,0.0004653544,0.001046424],"study_design_scores_gemma":[0.000006196825,0.000003863677,0.00008344361,0.00005137939,0.000004031675,0.00002170691,0.0002428708,0.0002078067,0.00002267256,0.97094,0.02841135,0.000004761204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01520295,0.02275001,0.0511959,0.04243852,0.001910616,0.00003175516,0.00005812667,0.00006270103,0.8663494],"genre_scores_gemma":[0.8969141,0.009783975,0.01517791,0.01408757,0.00395072,0.0001523931,0.00008087625,0.0002382355,0.05961422],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01140861,"threshold_uncertainty_score":0.05912268,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}