{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":7,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":7,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"02e429c87b94","filters":{"venue":"American Journal of Islamic Social Sciences"}},"results":[{"id":"W4234520947","doi":"10.35632/ajiss.v35i3.486","title":"Pious Fashion: How Muslim Women Dress","year":2018,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Realm; Islam; Agency (philosophy); Humanity; Sociology; Oppression; Symbol (formal); Aesthetics; Morality; Muslim world; Gender studies; Law; Media studies; Political science; Social science; Philosophy","authors":[{"name":"Katherine Bullock","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03432851478627743,"gpt":0.272531608625071,"spread":0.2382030938387936,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004431079,0.0001042215,0.0002408923,0.00008751792,0.0009721921,0.0003673826,0.0004348039,0.00001588389,0.001116606],"category_scores_gemma":[0.00004765098,0.00006751903,0.0001024788,0.0001831836,0.004933228,0.0003844,0.00003083231,0.0001162298,0.0000408915],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005710033,"about_ca_system_score_gemma":0.00008941935,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005003434,"about_ca_topic_score_gemma":0.0003132215,"domain_scores_codex":[0.9988519,0.00009151908,0.0002018928,0.0001196841,0.0004269732,0.0003080391],"domain_scores_gemma":[0.9991888,0.00005068653,0.0004253318,0.00004431299,0.0002448678,0.00004598251],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000003196025,0.00002433158,0.00001228282,0.000001504002,0.00002087921,0.000004362088,0.919662,1.832145e-7,0.000210268,0.03400346,0.005154823,0.04090271],"study_design_scores_gemma":[0.0001359902,0.001043663,0.0006970902,0.0000118755,0.000007937906,0.00001599828,0.9922392,0.000008229683,0.00002306031,0.001491903,0.004200647,0.0001243408],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9618307,0.000002203973,0.000008646009,0.004488089,0.0007960885,0.00002942719,0.000003099369,0.00001849205,0.0328233],"genre_scores_gemma":[0.993776,0.00002123728,0.00003999883,0.001174802,0.002606733,0.000001374791,1.911817e-7,0.000005248104,0.002374478],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07257727,"threshold_uncertainty_score":0.9997965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2980289098","doi":"10.35632/ajiss.v36i4.548","title":"Resisting Islamophobia: Muslims Seeking American Integration Through Spiritual Growth, Community Organizing and Political Activism","year":2019,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Racial and Ethnic Identity Research","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"York University","keywords":"Islamophobia; Islam; Gender studies; Cognitive reframing; Politics; Sociology; Ethnic group; Identity (music); Racism; Intersectionality; Political science; Rhetoric; Law; Social psychology; Anthropology; Aesthetics; Psychology; History; Theology","authors":[{"name":"Nazreen S. Bacchus","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04563631967354322,"gpt":0.3775856983606215,"spread":0.3319493786870783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.004587798,0.0001475034,0.0004723727,0.000193696,0.003384023,0.000396945,0.0007183562,0.00005971396,0.00004276969],"category_scores_gemma":[0.001827348,0.0001291759,0.0001196635,0.001825068,0.006799951,0.001072554,0.0001595616,0.0008766148,0.00001224781],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003131571,"about_ca_system_score_gemma":0.000679568,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07906482,"about_ca_topic_score_gemma":0.006803168,"domain_scores_codex":[0.9958701,0.001588218,0.0004364375,0.000210319,0.001157884,0.0007370037],"domain_scores_gemma":[0.9976647,0.001087548,0.000645907,0.0000880355,0.0004120916,0.00010172],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000115573,0.0002471692,0.0719896,0.00003509657,0.0001079827,0.00002464898,0.4618714,0.000002683438,0.01805161,0.2677149,0.0004347942,0.1794045],"study_design_scores_gemma":[0.000300278,0.001013077,0.04285777,0.0001146149,0.00003468945,0.0000281793,0.9101331,0.00004284977,0.0004152417,0.04451653,0.0002222098,0.0003214205],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9681973,0.00002893902,0.0003198875,0.009158934,0.0003051388,0.0001115702,0.000002032203,0.00002468307,0.02185149],"genre_scores_gemma":[0.9978036,0.0001160286,0.0007446258,0.0005113477,0.0006994984,0.000001065856,4.508942e-7,0.00001109228,0.0001122979],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4482617,"threshold_uncertainty_score":0.9979134,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2914401668","doi":"10.35632/ajiss.v36i1.92","title":"Islamic Perspectives on Basic Income","year":2019,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Islamic Finance and Banking Studies","field":"Business, Management and Accounting","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Research Canada; St. Michael's Hospital","funders":"","keywords":"Islam; Basic income; Basic needs; Islamic economics; Scope (computer science); Poverty; Political science; Revenue; Work (physics); Development economics; Economics; Law; Geography; Accounting; Engineering","authors":[{"name":"Katherine Bullock","is_ca":false},{"name":"Dr Abdulla Al Shami","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009745182909167227,"gpt":0.2511204043082887,"spread":0.2413752213991215,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006981691,0.0001623012,0.0003990267,0.0003760415,0.0004272068,0.0001721868,0.0005367082,0.00002569448,0.0000950416],"category_scores_gemma":[0.00009393119,0.0001204291,0.00017527,0.001241294,0.0009513353,0.0007883556,0.00008592118,0.0002079663,0.0002144775],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007471316,"about_ca_system_score_gemma":0.00007127389,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000332484,"about_ca_topic_score_gemma":0.00003318313,"domain_scores_codex":[0.9985363,0.00002238069,0.0003105542,0.0002305914,0.0005636666,0.0003365269],"domain_scores_gemma":[0.9988028,0.00009444434,0.0008212046,0.00008330341,0.0001967059,0.000001582552],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0001012996,0.000204933,0.06676053,0.0000348,0.0001089376,0.00002061408,0.007481331,0.00009350038,0.000813239,0.8293881,0.003096939,0.09189581],"study_design_scores_gemma":[0.002347602,0.002475292,0.6302309,0.0006520134,0.0001954212,0.00003804583,0.1328316,0.0005567378,0.0001136259,0.2234698,0.005577456,0.001511478],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9614089,0.00007719777,0.00002049305,0.002498202,0.0006791388,0.00007239619,6.886268e-7,0.00002226983,0.03522071],"genre_scores_gemma":[0.9968918,0.00004566418,0.00009015886,0.001204739,0.001529023,0.000001166505,2.106282e-7,0.0000108641,0.0002263745],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6059182,"threshold_uncertainty_score":0.4910955,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4236629920","doi":"10.35632/ajiss.v35i3.490","title":"Jihad &amp; Co.: Black Markets and Islamist Power","year":2018,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Power (physics); Political science; Economics; Physics; Thermodynamics","authors":[{"name":"Maheen Zaman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02561629135895616,"gpt":0.3568303645448139,"spread":0.3312140731858577,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002140515,0.000146805,0.0003263073,0.0001370021,0.001648573,0.0002870692,0.0005634718,0.0000582254,0.0003142311],"category_scores_gemma":[0.0002518355,0.0001252828,0.0001192156,0.0006137717,0.01514871,0.0002645623,0.00004245973,0.0001691155,0.00002875926],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001024912,"about_ca_system_score_gemma":0.0006463378,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001016236,"about_ca_topic_score_gemma":0.001236247,"domain_scores_codex":[0.9977266,0.0002939098,0.0003898363,0.0002223246,0.0007909917,0.0005763914],"domain_scores_gemma":[0.9987371,0.0001693469,0.0005595662,0.00008459714,0.0003160617,0.0001333497],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006850236,0.00008555011,0.003512419,0.000005043923,0.00006463192,0.0000119311,0.03410667,2.247931e-7,0.0005370366,0.9343558,0.00138498,0.0258672],"study_design_scores_gemma":[0.0003272829,0.0006788872,0.009953634,0.00004545162,0.00003591505,0.00002486191,0.0292012,0.000007335729,0.00005216082,0.02247733,0.9368488,0.0003471755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.331285,0.0001028386,0.0003875891,0.0005606206,0.0005486767,0.00006277559,0.00001189361,0.0000161115,0.6670244],"genre_scores_gemma":[0.9745517,0.0002127922,0.0004798648,0.0008551473,0.001202428,6.770225e-7,2.942095e-7,0.000008660005,0.02268839],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9354638,"threshold_uncertainty_score":0.9996511,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4235773311","doi":"10.35632/ajiss.v28i1.348","title":"Strategies for Enhancing the Understanding of Islam in the Media","year":2011,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Oxford; University of Alberta","keywords":"Islam; Globe; Muslim world; Political science; Public opinion; State (computer science); Perception; Politics; Environmental ethics; Media studies; Sociology; Public relations; Social science; Political economy; History; Law; Psychology","authors":[{"name":"Ahmad F. Yousif","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1212577151958358,"gpt":0.365108292465093,"spread":0.2438505772692572,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004252953,0.00008888439,0.0002462558,0.000100989,0.0007007422,0.00008222601,0.001055287,0.00003532883,0.00002498787],"category_scores_gemma":[0.0003033133,0.00004909478,0.0001403292,0.0007481388,0.004691285,0.000387629,0.00001977525,0.0001786243,6.63871e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001009538,"about_ca_system_score_gemma":0.0006716278,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004245406,"about_ca_topic_score_gemma":0.01072662,"domain_scores_codex":[0.9979565,0.0004554096,0.0004420431,0.0001093206,0.0006387184,0.0003980728],"domain_scores_gemma":[0.9978541,0.001410592,0.0005422345,0.00006535056,0.0001023173,0.00002540441],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001274809,0.00002515014,0.0004847668,0.000002694894,0.000008418549,0.000001509278,0.8147808,0.000001100014,0.00006941963,0.1809109,0.0001226681,0.003579831],"study_design_scores_gemma":[0.00008498706,0.0002386538,0.002963838,0.00003482824,0.00001616444,0.000002530835,0.8734152,0.000009646688,0.00003359797,0.123098,0.00004192372,0.0000606534],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.978393,0.00006499061,0.007366479,0.003560983,0.0005692405,0.0001441736,0.000004216611,0.000005897282,0.00989104],"genre_scores_gemma":[0.9989894,0.00007820436,0.00009287581,0.0003962897,0.0004294562,0.000003814778,6.804019e-8,0.000003727286,0.000006141819],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05863433,"threshold_uncertainty_score":0.9980174,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2981829145","doi":"10.35632/ajiss.v36i4.607","title":"A A Question of Presence and Agency: Mosques in the West, North and South","year":2019,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Architecture and Cultural Influences","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Laurentian University","funders":"","keywords":"Proclamation; Scholarship; Politics; Identity (music); Recreation; Agency (philosophy); Variety (cybernetics); Architecture; Sociology; History; Media studies; Political science; Aesthetics; Social science; Law; Art; Archaeology","authors":[{"name":"Tammy Gaber","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01834156624919155,"gpt":0.2625438795387282,"spread":0.2442023132895367,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003125858,0.00005071093,0.0001393577,0.00004759933,0.0001647977,0.00006394064,0.0001629719,0.000006654814,0.00002421774],"category_scores_gemma":[0.00002916555,0.00002556854,0.00002591671,0.0001029051,0.001747781,0.0002059415,0.0000169391,0.0000825652,5.531323e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003664631,"about_ca_system_score_gemma":0.00003552869,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001126829,"about_ca_topic_score_gemma":0.001711453,"domain_scores_codex":[0.999378,0.0001019497,0.0001630289,0.00006775361,0.0001989131,0.00009030944],"domain_scores_gemma":[0.9995599,0.0001006943,0.0002634618,0.00002245467,0.00004495282,0.000008529681],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00001875515,0.00001551873,0.06917071,0.000009340212,0.00001111919,0.000002054856,0.8463064,0.00001279789,0.0002025877,0.04226746,0.0000644958,0.0419187],"study_design_scores_gemma":[0.0002512572,0.001991407,0.6472383,0.0001346392,0.00003404002,0.00003817268,0.3095549,0.00008595597,0.0000265018,0.0395041,0.000945718,0.000194929],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9956459,0.0002189221,0.000002251696,0.000966294,0.0000520026,0.0000486008,0.000002045802,0.000001805026,0.003062175],"genre_scores_gemma":[0.9995192,0.00005534626,0.00004906469,0.0002197076,0.0001072954,6.235617e-7,7.248333e-8,0.000001075857,0.00004758701],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5780677,"threshold_uncertainty_score":0.6439772,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4249273080","doi":"10.35632/ajiss.v35i3.93","title":"Lexical Choice and Rhetorical Expression in Ignazio Lomellini’s 1622 Translation of and Commentary on the Qur’an","year":2018,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Rhetorical question; Hebrew; Faith; Arabic; Marginalia; Expression (computer science); Literature; Value (mathematics); Meaning (existential); Linguistics; Source text; History; Sociology; Art; Philosophy; Theology; Epistemology; Computer science","authors":[{"name":"Paul Shore","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06988413576181501,"gpt":0.379913834102731,"spread":0.310029698340916,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001398966,0.0000695998,0.0002284239,0.00007403106,0.0007852718,0.00002573299,0.0002075406,0.00003086887,0.0000217096],"category_scores_gemma":[0.0004472914,0.00004330265,0.00003640741,0.000470866,0.004784537,0.0001033088,0.00001967075,0.0001412901,4.618331e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005628501,"about_ca_system_score_gemma":0.00008200647,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003684995,"about_ca_topic_score_gemma":0.001559476,"domain_scores_codex":[0.998547,0.0003997886,0.0002799038,0.0001248443,0.0004724333,0.0001760473],"domain_scores_gemma":[0.9985089,0.001059329,0.0002685475,0.0000322278,0.00008498342,0.00004600262],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002515339,0.0005155052,0.08944326,0.00001110184,0.00004343307,0.000006740119,0.455567,0.000006951093,0.00161751,0.06188548,0.006976222,0.3836752],"study_design_scores_gemma":[0.002949565,0.0169294,0.275207,0.0006035744,0.0001790263,0.00001224294,0.4840989,0.001101039,0.0007699015,0.09202227,0.1249042,0.001222884],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9812385,0.0002052258,0.0001214545,0.01278912,0.0002642081,0.00006367215,0.000001716617,0.000004014395,0.005312089],"genre_scores_gemma":[0.9979155,0.0001841182,0.0003213343,0.0005714317,0.0009909341,8.595626e-7,7.812022e-8,0.000002277197,0.00001343136],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3824523,"threshold_uncertainty_score":0.9979239,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}