{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":20,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":20,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"bdf793b62ab2","filters":{"venue":"Anthropology of Consciousness"}},"results":[{"id":"W4288758418","doi":"10.1111/anoc.12161","title":"Indigenous Philosophies and the \"Psychedelic Renaissance\"","year":2022,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":68,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Indigenous; The Renaissance; Legalization; Colonialism; Criminology; History; Sociology; Environmental ethics; Ethnology; Aesthetics; Political science; Law; Art; Art history; Philosophy","authors":[{"name":"Keith Williams","is_ca":false},{"name":"Osiris Sinuhé González Romero","is_ca":true},{"name":"Michelle Braunstein","is_ca":false},{"name":"Suzanne Brant","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02547155170505909,"gpt":0.3276356245357762,"spread":0.3021640728307171,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006131469,0.0001667535,0.0004561189,0.0001300952,0.001166756,0.000007490841,0.0003594911,0.00006637419,0.00149601],"category_scores_gemma":[0.00003282797,0.0001229139,0.00008816162,0.0002624867,0.006500476,0.00002389878,0.0002898504,0.000266478,0.00001830569],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001325516,"about_ca_system_score_gemma":0.00004726986,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00121108,"about_ca_topic_score_gemma":0.0001629202,"domain_scores_codex":[0.998413,0.0003946852,0.0003490946,0.0003339885,0.0001718546,0.0003373447],"domain_scores_gemma":[0.9987935,0.0004196735,0.0002264391,0.0004565929,0.00006618529,0.00003760285],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.002071713,0.0007281972,0.04059052,0.00004668088,0.001206514,0.00008385157,0.1098073,0.0000176864,0.0001908128,0.7896832,0.04063446,0.01493902],"study_design_scores_gemma":[0.02556451,0.002207391,0.06107043,0.00003351557,0.0005385415,0.001867692,0.2032844,0.00003154398,0.0004602714,0.4018218,0.3016096,0.001510341],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.908087,0.03380887,0.00006776018,0.02584278,0.002607244,0.0004166432,0.00004592705,0.00005687939,0.02906693],"genre_scores_gemma":[0.9974675,0.0005776573,0.0000211998,0.001136466,0.0001085075,0.0002142753,0.000004114345,0.00001907558,0.0004512378],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3878614,"threshold_uncertainty_score":0.9994168,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2059386648","doi":"10.1111/j.1556-3537.2009.01015.x","title":"Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality","year":2009,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Action Observation and Synchronization","field":"Psychology","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Consciousness; Globe; Phenomenology (philosophy); Epistemology; Perspective (graphical); Perception; Interpretation (philosophy); Sociology; Generative grammar; Aesthetics; Environmental ethics; Psychology; Philosophy","authors":[{"name":"Charles D. Laughlin","is_ca":true},{"name":"C. Jason Throop","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09727996047335927,"gpt":0.4318107577111376,"spread":0.3345307972377783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001343892,0.0001335436,0.0003475897,0.0001299598,0.0002191366,0.000007367912,0.0001036955,0.0001998706,0.0009619951],"category_scores_gemma":[0.0001934068,0.0001182459,0.00003105533,0.0002705486,0.004271106,0.0001464615,0.00002958952,0.0001348375,0.000003652895],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001458647,"about_ca_system_score_gemma":0.00003713569,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004221422,"about_ca_topic_score_gemma":0.00009653328,"domain_scores_codex":[0.9986753,0.0002584813,0.0004514834,0.0003253536,0.00009304746,0.0001963412],"domain_scores_gemma":[0.9990723,0.000156714,0.0002649254,0.0002053273,0.0002322614,0.00006844398],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0005765787,0.001299303,0.1684211,0.00009055401,0.000206727,0.00004064988,0.1044139,0.0000155782,0.02507589,0.6552478,0.003291795,0.04132012],"study_design_scores_gemma":[0.001783745,0.002148899,0.9004666,0.00002244737,0.00007455014,0.0003756523,0.07605003,0.00009815214,0.002090327,0.01174711,0.004799033,0.000343498],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9773747,0.0005401798,0.005279048,0.01308705,0.0007291238,0.0001866173,0.00001353183,0.00005967485,0.002730099],"genre_scores_gemma":[0.9983426,0.0005681054,0.0005044073,0.0004083481,0.00004566802,0.00001329419,0.00001349448,0.000005938272,0.00009814645],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7320454,"threshold_uncertainty_score":0.9999512,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2113978982","doi":"10.1111/j.1556-3537.2012.01063.x","title":"Archetypes: Toward a Jungian Anthropology of Consciousness","year":2012,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Social Representations and Identity","field":"Psychology","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Psyche; Consciousness; Archetype; Analytical psychology; Relativism; Relation (database); Psychoanalysis; Philosophy; Epistemology; Subconscious; Psychology; Anthropology; Sociology; Theology","authors":[{"name":"Charles D. Laughlin","is_ca":true},{"name":"Vincenza A. Tiberia","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03981204292379251,"gpt":0.3831205236963549,"spread":0.3433084807725624,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006051201,0.0002853404,0.0009264871,0.0003678058,0.0002440563,0.000008284268,0.0004934197,0.0004753174,0.01189221],"category_scores_gemma":[0.0003050505,0.0002873151,0.0002628191,0.0005381379,0.009914144,0.0002044132,0.0001787695,0.0002951261,0.000281514],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004593484,"about_ca_system_score_gemma":0.0002486698,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01050805,"about_ca_topic_score_gemma":0.0008798437,"domain_scores_codex":[0.9970466,0.0005789511,0.000842431,0.0004216742,0.0002678855,0.0008424546],"domain_scores_gemma":[0.997489,0.0006504753,0.0005693015,0.0007019507,0.000392296,0.0001970058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.000303738,0.001857111,0.7393239,0.0001469096,0.0007860415,0.00003086736,0.04584295,0.000002146973,0.002889127,0.1930172,0.007751389,0.008048634],"study_design_scores_gemma":[0.006834558,0.001424614,0.710557,0.0001172063,0.000919784,0.0005932057,0.2032249,0.00001576118,0.03090143,0.01551363,0.02832175,0.001576111],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9694194,0.003180868,0.00291468,0.001811833,0.006453785,0.0004128758,0.000084596,0.00008175434,0.0156402],"genre_scores_gemma":[0.9983224,0.0002392494,0.0002856267,0.0001504232,0.0002881988,0.00004315746,0.00002255649,0.00004017853,0.0006082553],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1775035,"threshold_uncertainty_score":0.9999579,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2594226230","doi":"10.1111/anoc.12065","title":"Conceptual Systems Theory: A Neglected Perspective for the Anthropology of Consciousness","year":2017,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Cultural Differences and Values","field":"Psychology","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Consciousness; Sociocultural evolution; Perspective (graphical); Appeal; Cognitive science; Cognition; Epistemology; Sociology; Ethnography; Information processing; Sociocultural perspective; Psychology; Cognitive psychology; Anthropology; Computer science; Philosophy; Artificial intelligence; Political science","authors":[{"name":"Charles D. Laughlin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07008286438841793,"gpt":0.4003316870049886,"spread":0.3302488226165707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0004533964,0.0003656418,0.001176774,0.0001198317,0.001378086,0.00004746005,0.001310319,0.0004391547,0.002228291],"category_scores_gemma":[0.0007434016,0.0002392591,0.0003077899,0.000119003,0.03118301,0.0001200705,0.0001936928,0.0002746354,0.00002562578],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004317025,"about_ca_system_score_gemma":0.0002262735,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01531861,"about_ca_topic_score_gemma":0.001951161,"domain_scores_codex":[0.9972551,0.0006100118,0.0006855486,0.0006089011,0.0001958396,0.0006446353],"domain_scores_gemma":[0.993991,0.002392551,0.001177326,0.001280335,0.001071892,0.00008693326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0008770973,0.0002760627,0.01384256,0.00005356326,0.001025876,0.0000129499,0.02761956,0.000005016944,0.001566827,0.9507892,0.002565705,0.001365555],"study_design_scores_gemma":[0.009620499,0.003878361,0.1827273,0.0002855519,0.001372621,0.0004103109,0.7406685,0.0002667839,0.004934483,0.04335281,0.0112793,0.001203496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9633883,0.01029883,0.005257307,0.006111383,0.008679588,0.001645079,0.0004327215,0.00008590748,0.004100888],"genre_scores_gemma":[0.9978368,0.0003171246,0.00003779559,0.00009685053,0.0002776976,0.0001798033,0.00001339232,0.00003534475,0.001205222],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9074364,"threshold_uncertainty_score":0.999922,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1983115740","doi":"10.1111/anoc.12019","title":"From the Alien to the Other: Steps toward a Phenomenological Theory of Spirit Possession","year":2014,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Possession (linguistics); Phenomenology (philosophy); Alien; Epistemology; Experiential learning; Sociology; Aesthetics; Philosophy; Linguistics","authors":[{"name":"Bernhard Leistle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04555987685267712,"gpt":0.3515569309999746,"spread":0.3059970541472975,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002169681,0.0001051626,0.0002768657,0.00002771879,0.0006718987,0.00002185692,0.0008383426,0.0001717289,0.0008703423],"category_scores_gemma":[0.0005983443,0.00005522191,0.0000769644,0.0001443287,0.006596678,0.00004759686,0.0001536036,0.0002018522,0.00002848795],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001620134,"about_ca_system_score_gemma":0.0001461099,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01340054,"about_ca_topic_score_gemma":0.004194167,"domain_scores_codex":[0.9977787,0.001234611,0.0002435156,0.0002104603,0.0002662546,0.0002664634],"domain_scores_gemma":[0.9971035,0.002159707,0.0001963444,0.0003622528,0.0001259199,0.0000522693],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006687846,0.0000991776,0.002109581,0.000004248814,0.00004687937,9.254639e-7,0.08012034,0.000002845017,0.0007737505,0.9023737,0.0009717834,0.01342993],"study_design_scores_gemma":[0.0005519459,0.0004574049,0.009444212,0.0000719626,0.00007531427,0.000002019288,0.1522063,0.0000124698,0.002782589,0.4673707,0.3667644,0.0002606842],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8431571,0.0003664346,0.004001214,0.1350618,0.0007253212,0.0003190296,0.00004155323,0.0000339301,0.01629354],"genre_scores_gemma":[0.9974239,0.00006428747,0.00006953599,0.001993378,0.0002912238,0.00001020365,0.000001436559,0.000008354697,0.000137689],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.435003,"threshold_uncertainty_score":0.9961068,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2042928527","doi":"10.1111/j.1556-3537.2009.01017.x","title":"Construction of an Aboriginal Theory of Mind and Mental Health<sup>1</sup>","year":2009,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Dialogical self; Mental health; Positivism; Psychology; Mental illness; Philosophy of mind; Psychological intervention; Consciousness; Theory of mind; Identity (music); Social psychology; Epistemology; Sociology; Psychoanalysis; Aesthetics; Psychotherapist; Psychiatry; Cognition; Philosophy; Metaphysics","authors":[{"name":"Lewis Mehl‐Madrona","is_ca":false},{"name":"Gordon Pennycook","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009276618368364185,"gpt":0.3394758871829582,"spread":0.330199268814594,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008865315,0.00008779998,0.000333363,0.0001339791,0.001486868,0.000004059377,0.0001269927,0.0001390103,0.0002630506],"category_scores_gemma":[0.00000497247,0.00007812095,0.00003357143,0.0001539767,0.006632103,0.0001400409,8.107179e-7,0.00007762107,0.000001192592],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004167381,"about_ca_system_score_gemma":0.006224473,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03911336,"about_ca_topic_score_gemma":0.09366718,"domain_scores_codex":[0.9984903,0.0005049999,0.0003878298,0.0001727154,0.0001710825,0.0002730748],"domain_scores_gemma":[0.9991052,0.0001144736,0.0003463156,0.0001378377,0.0001895462,0.0001066661],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008734984,0.0002688419,0.004903823,0.00004781519,0.0000190435,6.329456e-7,0.3820383,0.000001265971,0.00002952435,0.6007192,0.00002441069,0.01185983],"study_design_scores_gemma":[0.002725191,0.004394375,0.01991173,0.0002245437,0.00009841591,0.0001564039,0.6585743,0.00004202412,0.01223485,0.1120339,0.188989,0.0006152508],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9913673,0.000730897,0.00006553733,0.001816095,0.0004237783,0.0002853339,0.0000294358,0.000009597281,0.005271985],"genre_scores_gemma":[0.9938154,0.004961929,0.0009317685,0.00003921287,0.0001018155,3.85967e-7,0.00001057699,0.000003953754,0.0001349499],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4886852,"threshold_uncertainty_score":0.9998131,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1965279176","doi":"10.1111/anoc.12018","title":"On Knowing and Not Knowing “Life” in Molecular Biology and Xhosa Healing: Ontologies in the Preclinical Trial of a South African Indigenous Medicine (Muthi)","year":2014,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Indigenous; Xhosa; Conversation; Randomized controlled trial; Set (abstract data type); Traditional knowledge; Sociology; Psychology; Medicine; Biology; Ecology; Computer science; Communication; Pathology; Linguistics","authors":[{"name":"Julie Laplante","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0630524782482486,"gpt":0.390169855934262,"spread":0.3271173776860134,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001866751,0.0001318738,0.0006854549,0.0001032705,0.0002787889,0.000005208483,0.00022678,0.0002088227,0.00001263769],"category_scores_gemma":[0.003577702,0.00008032262,0.0000423969,0.0002462402,0.0086116,0.00002899751,0.00008002901,0.0002500776,3.031405e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001506139,"about_ca_system_score_gemma":0.00008075898,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01081347,"about_ca_topic_score_gemma":0.007371613,"domain_scores_codex":[0.9975853,0.001185707,0.0004937703,0.00027415,0.000160485,0.0003005705],"domain_scores_gemma":[0.996618,0.002946519,0.0002060045,0.0001215936,0.00005237746,0.00005547285],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.004636192,0.0003493016,0.1095208,0.00008273921,0.0001107315,0.00002337509,0.3772872,0.00001011925,0.000376015,0.4931538,0.00002035433,0.01442933],"study_design_scores_gemma":[0.0434618,0.01309946,0.05795893,0.0005627222,0.0002381774,0.00001376396,0.3446257,0.00006446521,0.0003455337,0.5352401,0.003414156,0.000975304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9656439,0.001183531,0.00005400035,0.03058008,0.0001938481,0.0003729413,0.000005651043,0.00001173393,0.001954287],"genre_scores_gemma":[0.9990039,0.0003600004,0.00003992576,0.0004642355,0.0001079629,0.00001556254,0.000001319612,0.000003808856,0.000003235112],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05156187,"threshold_uncertainty_score":0.9957736,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031095178","doi":"10.1111/j.1556-3537.2012.01061.x","title":"Society for the Anthropology of Consciousness Distinguished Lecture: Consciousness, “Symbolic Healing,” and the Meaning Response","year":2012,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Pain Management and Placebo Effect","field":"Neuroscience","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Consciousness; Meaning (existential); Argument (complex analysis); Epistemology; The Symbolic; Psychoanalysis; Psychology; Sociology; Aesthetics; Philosophy; Medicine","authors":[{"name":"Daniel E. Moerman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02405959050881784,"gpt":0.3099095649626463,"spread":0.2858499744538285,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.01044501,0.0004733227,0.001147605,0.0001480809,0.001696685,0.00004648507,0.0008843724,0.0003111615,0.0001935935],"category_scores_gemma":[0.01031031,0.0002954371,0.0004553791,0.0005529116,0.02690576,0.0001702039,0.0003688668,0.0004266765,0.000006569622],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003779624,"about_ca_system_score_gemma":0.0002414286,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007933209,"about_ca_topic_score_gemma":0.0003266401,"domain_scores_codex":[0.9931926,0.003884569,0.0008491451,0.0006329668,0.0003831858,0.001057601],"domain_scores_gemma":[0.9557201,0.04231554,0.000820518,0.0007991059,0.0002205755,0.0001241174],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"bench_or_experimental","study_design_scores_codex":[0.02769266,0.001399176,0.1592314,0.002011562,0.002162443,0.0000408542,0.1102158,0.0003833837,0.1699265,0.4866405,0.01942132,0.02087434],"study_design_scores_gemma":[0.05170753,0.002769869,0.02315138,0.0006915151,0.005321451,0.00134076,0.04295423,0.0366374,0.6362147,0.04762984,0.14699,0.004591313],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9100233,0.008606398,0.04910763,0.02364703,0.00420896,0.003416663,0.0001506098,0.0001936439,0.0006457983],"genre_scores_gemma":[0.9963362,0.001042438,0.0002660233,0.001776469,0.0002534305,0.0001551375,0.000006444705,0.00005359655,0.0001102906],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4662882,"threshold_uncertainty_score":0.9999498,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2111928837","doi":"10.1111/j.1556-3537.2009.01009.x","title":"Encountering the Wilderness, Encountering the Mist: Nature, Romanticism, and Contemporary Paganism","year":2009,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Paganism; Romanticism; Wilderness; Romance; HERO; Politics; Mainstream; Craft; Literature; History; Aesthetics; Art; Philosophy; Archaeology; Law; Theology; Political science","authors":[{"name":"VANESSA SAGE","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02053583483732925,"gpt":0.274305530405014,"spread":0.2537696955676847,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0003555584,0.0002093568,0.000355112,0.00004210821,0.001442275,0.0001575828,0.0003668448,0.0001014906,0.0001579684],"category_scores_gemma":[0.00006353253,0.0001145835,0.00007847975,0.00003491663,0.004260727,0.000230573,0.0001116006,0.00036258,0.000007835014],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009001304,"about_ca_system_score_gemma":0.00004690064,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002097643,"about_ca_topic_score_gemma":0.002121666,"domain_scores_codex":[0.9988379,0.00009816137,0.0003584511,0.0002484653,0.0001786686,0.0002783232],"domain_scores_gemma":[0.9988507,0.0004168432,0.0002616965,0.0003123221,0.0001286139,0.00002982227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002446317,0.0002706574,0.004298743,0.0001497297,0.0004716815,0.0001464727,0.1114541,0.000005003585,0.001154588,0.8341932,0.03994676,0.007664375],"study_design_scores_gemma":[0.001194106,0.000873502,0.007614275,0.0002129575,0.0002037443,0.0002613578,0.1318992,0.000171882,0.0008510483,0.02923794,0.8268193,0.0006607084],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8861722,0.01979844,0.00004776515,0.03454781,0.001914922,0.0003493881,0.00001736301,0.00007326561,0.05707887],"genre_scores_gemma":[0.9945965,0.00200795,0.000008203832,0.002636895,0.0003334015,0.000007632128,0.000002028062,0.00001332583,0.0003940974],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8049553,"threshold_uncertainty_score":0.9998577,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385661013","doi":"10.1111/anoc.12213","title":"Consciousness as an intelligent complex adaptive system: A neuroanthropological perspective","year":2023,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Cognitive Science and Education Research","field":"Neuroscience","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Consciousness; Complex adaptive system; Cognitive science; Interdependence; Perspective (graphical); Cognition; Complex system; Meaning (existential); Computer science; Relation (database); Psychology; Artificial intelligence; Sociology; Neuroscience","authors":[{"name":"Charles D. Laughlin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1325105000525343,"gpt":0.4217828290910047,"spread":0.2892723290384704,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007285536,0.0003100509,0.0005932854,0.0006745857,0.0009882791,0.00006260065,0.0009442418,0.00018242,0.00249451],"category_scores_gemma":[0.001714714,0.0002721593,0.0001459404,0.002056899,0.01533473,0.000312409,0.0003518503,0.0003787244,0.001421391],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001456189,"about_ca_system_score_gemma":0.0007248725,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002377567,"about_ca_topic_score_gemma":0.0003419183,"domain_scores_codex":[0.9956268,0.001069173,0.0005236836,0.001158614,0.0006887466,0.00093297],"domain_scores_gemma":[0.9967334,0.001435973,0.0002380069,0.0005698017,0.0006899516,0.0003328717],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0006495705,0.001209839,0.004492746,0.00009417626,0.00005418362,0.0008412933,0.01404514,0.00006548471,0.1047507,0.8642972,0.003128831,0.006370849],"study_design_scores_gemma":[0.001706362,0.004359393,0.01409348,0.0001219983,0.00008434604,0.00121627,0.6331674,0.007696725,0.3032976,0.0304637,0.002606401,0.001186326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9775982,0.00004872535,0.0007235003,0.006805992,0.001587175,0.0007322306,0.00008438466,0.000489942,0.01192979],"genre_scores_gemma":[0.9985409,0.0001942578,0.00004562417,0.0006189118,0.0001150547,0.00008294439,0.00001057461,0.00002941856,0.0003623225],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8338335,"threshold_uncertainty_score":0.9999731,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2155346066","doi":"10.1111/j.1556-3537.2008.00007.x","title":"Preliminary Insights into the Constitution of a Tibetan Buddhist Monastery through Autoethnographic Reflections on the Dual/Nondual Mind Duality","year":2008,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Buddhism; Dual (grammatical number); Constitution; Consciousness; Institution; Duality (order theory); Field (mathematics); Anthropology; Autoethnography; Sociology; History; Philosophy; Archaeology; Epistemology; Art; Literature; Social science; Political science; Law","authors":[{"name":"Boris H. J. M. Brummans","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09053182467049227,"gpt":0.3717906556550791,"spread":0.2812588309845869,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0005266317,0.0002165102,0.0004744516,0.00007846303,0.005381845,0.00001102579,0.00040324,0.0002804392,0.000692779],"category_scores_gemma":[0.0003603041,0.0001194597,0.0002010321,0.0007050856,0.06426622,0.00015982,0.0001409609,0.000341666,0.00001894226],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005591085,"about_ca_system_score_gemma":0.0003441742,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02002914,"about_ca_topic_score_gemma":0.01466514,"domain_scores_codex":[0.9972657,0.0009867752,0.000562566,0.0003538437,0.0004516165,0.0003795028],"domain_scores_gemma":[0.9974573,0.001353308,0.0004034536,0.0004161794,0.000310831,0.00005892086],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002283139,0.0006690784,0.003449205,0.00001844628,0.0002419466,0.00003832003,0.2015175,0.00001905272,0.0004662458,0.7883056,0.003824347,0.001221894],"study_design_scores_gemma":[0.001304488,0.003567271,0.02492209,0.0001720266,0.0003182726,0.00008131875,0.5530055,0.00003665149,0.008847496,0.06048049,0.3464486,0.0008158495],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.91121,0.002276824,0.0003749555,0.02326005,0.0009960119,0.0004829489,0.000009753253,0.00004406985,0.06134539],"genre_scores_gemma":[0.995034,0.003939237,0.00009308055,0.0005153678,0.0001502396,0.00003195654,0.000003858279,0.000007133461,0.0002251729],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7278252,"threshold_uncertainty_score":0.995913,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3011081690","doi":"10.1111/anoc.12120","title":"Mystical Love: The Universal Solvent","year":2020,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa; Carleton University","funders":"","keywords":"Mysticism; Psychology; Consciousness; Compassion; Psychoanalysis; Transpersonal; Empathy; Spirituality; Feeling; Religious experience; Social psychology; Psychotherapist; Philosophy; Epistemology; Theology","authors":[{"name":"Charles D. Laughlin","is_ca":true},{"name":"Melanie Takahashi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03636705369681575,"gpt":0.340712856366583,"spread":0.3043458026697672,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001216423,0.0001275221,0.0002907811,0.00002789894,0.0001246497,0.000004880472,0.0003107909,0.0001077641,0.003614627],"category_scores_gemma":[0.00006471122,0.00008966083,0.00009285811,0.0001568825,0.003139811,0.00002013556,0.0001165009,0.000175179,0.0006079146],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008489389,"about_ca_system_score_gemma":0.00005467343,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002328242,"about_ca_topic_score_gemma":0.00007144696,"domain_scores_codex":[0.9989925,0.0001237931,0.0002353819,0.000256892,0.0001098397,0.000281604],"domain_scores_gemma":[0.9991844,0.0003023775,0.00009737637,0.0002590871,0.00008122647,0.00007559085],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005970256,0.000475772,0.0274553,0.00004328807,0.0009189424,0.0001786267,0.0460998,0.00001502308,0.0009955568,0.7043494,0.2135986,0.005272656],"study_design_scores_gemma":[0.007562643,0.002487261,0.07023091,0.00005233013,0.0006446231,0.0002149028,0.2432022,0.0004808468,0.002999995,0.01435532,0.6565031,0.001265915],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5959073,0.003681244,0.008002871,0.2592347,0.004086239,0.0003954047,0.00005481721,0.0001025584,0.1285349],"genre_scores_gemma":[0.9973832,0.00006385385,0.00003837496,0.002009346,0.0001745734,0.000003507025,0.000001833531,0.00001180196,0.0003135026],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6899941,"threshold_uncertainty_score":0.9995731,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2592284972","doi":"10.1111/anoc.12064","title":"Fly Fishing as Religion: Literature as a Form of Public Consciousness","year":2017,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Parallels; Mysticism; Fishing; Consciousness; Experiential learning; Sociology; Epistemology; Environmental ethics; Aesthetics; Political science; Philosophy; Law","authors":[{"name":"Wayne Fife","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03622707748491721,"gpt":0.3821080668751847,"spread":0.3458809893902675,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001869199,0.0002750603,0.0008275109,0.000257206,0.002200686,0.0002163496,0.001591176,0.0007852408,0.0006474973],"category_scores_gemma":[0.002176081,0.0002651715,0.0002612308,0.0003002436,0.01474133,0.0006656072,0.0001990443,0.0003758389,0.00007169162],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004540225,"about_ca_system_score_gemma":0.0008859989,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.05805281,"about_ca_topic_score_gemma":0.04737322,"domain_scores_codex":[0.9968626,0.0006049789,0.0007288713,0.0005525991,0.0005059236,0.0007449965],"domain_scores_gemma":[0.9960915,0.0005381333,0.001019757,0.001174947,0.000924085,0.0002515566],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001989881,0.0004465209,0.1900461,0.0001817858,0.0002458072,0.000168189,0.09189242,3.418384e-7,0.0004819296,0.6706973,0.03748663,0.008153979],"study_design_scores_gemma":[0.004742122,0.001307581,0.04563259,0.0007198956,0.0002329743,0.0004343471,0.05538889,0.000005963697,0.003913692,0.6190353,0.2671165,0.001470134],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8374079,0.003137108,0.000110293,0.06267086,0.003426815,0.0003661149,0.00003193055,0.00008116286,0.09276774],"genre_scores_gemma":[0.9938786,0.003247743,0.0001067103,0.001175497,0.000391627,0.00001933158,0.00001508518,0.0000242596,0.001141139],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2296299,"threshold_uncertainty_score":0.99998,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313250882","doi":"10.1111/anoc.12171","title":"Intersubjectivity, Empathy, <scp>Life‐World</scp>, and the Social Brain: The Relevance of Husserlian Neurophenomenology for the Anthropology of Consciousness","year":2022,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Embodied and Extended Cognition","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Intersubjectivity; Consciousness; Phenomenology (philosophy); Empathy; Social consciousness; Psychology; Epistemology; Sociology; Cognitive science; Social psychology; Philosophy","authors":[{"name":"Charles D. Laughlin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02753411556718727,"gpt":0.3055508752666878,"spread":0.2780167596995006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00131831,0.0003007335,0.0008759271,0.000211295,0.002478108,0.00001729567,0.001167515,0.0001212245,0.0001358148],"category_scores_gemma":[0.003086442,0.0001873963,0.0002401017,0.0006536327,0.03528739,0.0001019786,0.0007711705,0.0006080738,0.000001954568],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002924958,"about_ca_system_score_gemma":0.0003117952,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005372957,"about_ca_topic_score_gemma":0.001042747,"domain_scores_codex":[0.9957353,0.001971057,0.0007660992,0.0006078904,0.0003302413,0.0005893712],"domain_scores_gemma":[0.9817765,0.01637799,0.0009983109,0.0005768194,0.0002204582,0.00004996897],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001436438,0.000597342,0.001766352,0.0002189489,0.0002532919,0.00002187785,0.04401711,0.0001094446,0.01521472,0.9232717,0.005299707,0.007793129],"study_design_scores_gemma":[0.01963199,0.005168437,0.004856864,0.00007394628,0.001129913,0.001138381,0.2345624,0.002603421,0.1124475,0.5818697,0.03576567,0.000751838],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.900096,0.0014559,0.001251766,0.08855687,0.003263011,0.001741828,0.0003223539,0.00006890613,0.003243368],"genre_scores_gemma":[0.9956167,0.0004584429,0.00001524836,0.003356912,0.0001248111,0.0002352298,0.000004592939,0.00003843174,0.0001495837],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3414019,"threshold_uncertainty_score":0.9988205,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388102299","doi":"10.1111/anoc.12219","title":"Imaginal research for unlearning mastery divination with Tarot as a decolonizing methodology, NOT. Authentic paths towards decolonization","year":2023,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Sturgeon Community Hospital; Athabasca University","funders":"","keywords":"Decolonization; Divination; Narrative; Colonialism; Consciousness; Elite; Class (philosophy); Sociology; Epistemology; History; Literature; Philosophy; Art; Archaeology; Political science; Law","authors":[{"name":"Mike Sosteric","is_ca":true},{"name":"Gina Ratkovic","is_ca":true},{"name":"Tristan Sosteric","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2063418777009609,"gpt":0.4308101355641823,"spread":0.2244682578632214,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002403107,0.0001672245,0.0004100214,0.0004155267,0.001597433,0.0001264501,0.0002252683,0.0001020249,0.000466267],"category_scores_gemma":[0.001380959,0.0001381018,0.00007171905,0.0002265206,0.003359025,0.0003184094,0.0001504276,0.0002538391,0.00007159416],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004453529,"about_ca_system_score_gemma":0.0002139462,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002294996,"about_ca_topic_score_gemma":0.006149594,"domain_scores_codex":[0.9978821,0.0005584963,0.0003585628,0.0003653668,0.0002942469,0.0005412236],"domain_scores_gemma":[0.9959911,0.002498795,0.0002673486,0.0001924484,0.001002649,0.00004763257],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.002268004,0.0005133781,0.01872922,0.0009982726,0.001092692,0.0002078145,0.2929112,0.0002969533,0.001246633,0.5872966,0.01721519,0.07722404],"study_design_scores_gemma":[0.007361,0.01208648,0.0105631,0.000703141,0.0008637097,0.0002523487,0.5518961,0.006756475,0.007007554,0.1156498,0.2850799,0.001780398],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9692562,0.0003802892,0.004113177,0.01976096,0.001165768,0.0008039849,0.00002410427,0.0001563396,0.004339137],"genre_scores_gemma":[0.9967842,0.000350372,0.0008944079,0.0001650135,0.0002109309,0.0001611333,0.00003484241,0.00003371683,0.001365377],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4716468,"threshold_uncertainty_score":0.9997023,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386981690","doi":"10.1111/anoc.12190","title":"“Nanny of the Maroons and the Upper West Side” and “Omaj pou Evelyne Sincère”","year":2023,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Citation; Quarter (Canadian coin); Genealogy; Classics; Library science; Computer science; Archaeology","authors":[{"name":"Ayanna Legros","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02062915466195401,"gpt":0.2890695393008704,"spread":0.2684403846389164,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007481427,0.00009633029,0.0003368275,0.00004453324,0.001220482,0.00001367142,0.0002294705,0.0001134349,0.0001068979],"category_scores_gemma":[0.0005813087,0.0000569075,0.00007500491,0.0003674932,0.02520576,0.00004987552,0.0002008238,0.0001035486,0.00000537555],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001641073,"about_ca_system_score_gemma":0.000140335,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01943487,"about_ca_topic_score_gemma":0.03772214,"domain_scores_codex":[0.9987939,0.0003655025,0.0002294667,0.0001550356,0.00019699,0.000259085],"domain_scores_gemma":[0.9985609,0.0009936411,0.000147657,0.0001510435,0.0001075929,0.00003917033],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00005015215,0.00005533694,0.1526403,0.00004405957,0.0001880774,0.000005255406,0.09144574,9.24911e-7,0.0001575882,0.7347515,0.01512456,0.005536508],"study_design_scores_gemma":[0.002336447,0.0001091275,0.6495035,0.00008618545,0.0001964744,0.000008718442,0.1423041,0.00002663549,0.0004558704,0.0890004,0.1156365,0.000336035],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9098827,0.006898792,0.000007243891,0.06086757,0.001034463,0.0003162294,0.00002901962,0.00003958884,0.02092434],"genre_scores_gemma":[0.9943179,0.003220849,0.00001207463,0.0002083088,0.00007804975,0.000009919536,6.603937e-7,0.000006199445,0.002145974],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6457511,"threshold_uncertainty_score":0.9870948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112896224","doi":"10.1525/ac.2007.18.1.107","title":"Selected Readings in the Anthropology of Religion","year":2007,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Anthropology; History; Religious studies; Anthropology of religion; History of religions; Philosophy; Sociology","authors":[{"name":"Roger Ivar Lohmann","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02005100677562219,"gpt":0.3417070062519467,"spread":0.3216559994763245,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001647871,0.0001506209,0.0005212717,0.0001581305,0.0007126676,0.000006322477,0.0005020428,0.0003272178,0.0008296245],"category_scores_gemma":[0.0006506984,0.000103158,0.00008781755,0.001049523,0.02080843,0.00008852656,0.00006897104,0.0002385526,0.000009845229],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005200909,"about_ca_system_score_gemma":0.0001770009,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.06063638,"about_ca_topic_score_gemma":0.08326206,"domain_scores_codex":[0.9977549,0.0004571752,0.0006076252,0.0002718399,0.0003042159,0.0006042772],"domain_scores_gemma":[0.997888,0.001182668,0.0003297245,0.0002143135,0.0003313069,0.00005403127],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002320329,0.0005881145,0.1556132,0.00003051295,0.00006838113,0.00008230876,0.07714158,0.000001084771,0.00116289,0.7532144,0.005156327,0.006709119],"study_design_scores_gemma":[0.002570874,0.002891408,0.1689575,0.0001400539,0.0001485588,0.0000727317,0.4540585,0.00001155848,0.02138023,0.03872864,0.3101302,0.000909727],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9548405,0.001584226,0.001396994,0.01287221,0.0007586194,0.0003321501,0.00000423208,0.00004010255,0.02817098],"genre_scores_gemma":[0.9952018,0.004107895,0.0001186176,0.0003698706,0.0001079057,0.000004707139,0.000002743128,0.000007614719,0.00007879647],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7144858,"threshold_uncertainty_score":0.9818563,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7116972367","doi":"10.1111/anoc.70027","title":"«Différ <i>a</i> nt des Autres», Espacements et Temporalités Spectrales","year":2025,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Historical Association","funders":"","keywords":"Silence; Picnic; Impossibility; Power (physics); Disappointment; Sentence; Nightlife","authors":[{"name":"Amélie‐Anne Mailhot","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03184867593554499,"gpt":0.4150294130091896,"spread":0.3831807370736446,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001025112,0.0002994705,0.0007400766,0.0006211538,0.0002963468,0.00002327117,0.0006226556,0.0003417512,0.00712689],"category_scores_gemma":[0.00006577205,0.0002727598,0.0002439885,0.0008213543,0.005041368,0.00008830814,0.0001238728,0.0004081188,0.0002205733],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003570009,"about_ca_system_score_gemma":0.0001712491,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009370564,"about_ca_topic_score_gemma":0.001146718,"domain_scores_codex":[0.9968091,0.0009093096,0.0006462749,0.00069137,0.0002197926,0.000724191],"domain_scores_gemma":[0.998055,0.0004469987,0.0002275588,0.000949524,0.0002074212,0.0001134645],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0007102487,0.001644559,0.7416936,0.0001201641,0.001414671,0.0001904316,0.004103994,0.000004279062,0.003493232,0.1467467,0.08026499,0.01961313],"study_design_scores_gemma":[0.009023438,0.001294976,0.6371697,0.0003802484,0.00062827,0.0002400027,0.0176256,0.00002883781,0.007093691,0.06931791,0.255952,0.001245315],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7529376,0.00388756,0.002270345,0.01004089,0.001941417,0.0003338976,0.00004916608,0.00009498308,0.2284441],"genre_scores_gemma":[0.9765753,0.0004261342,0.000317381,0.001039569,0.00005118507,0.0000693938,0.00002537021,0.00002455166,0.02147118],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2236376,"threshold_uncertainty_score":0.9999725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414440158","doi":"10.1111/anoc.70014","title":"The Unbecoming Ghost: Spectropolitics in the Making and Unmaking of <scp>BHU</scp>'s <i>Bhoot Vidya</i> Ayurveda Certificate Program","year":2025,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Criticism; Politics; Modernity; Negotiation; Colonialism; Nationalism; Hinduism","authors":[{"name":"Thomas Seibel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04770051409339909,"gpt":0.3079585156478195,"spread":0.2602580015544204,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005959376,0.0001775012,0.0003467068,0.0001696643,0.001037722,0.00006941281,0.000413241,0.00009019479,0.00004289853],"category_scores_gemma":[0.0001198519,0.0001209145,0.00008617429,0.0001171866,0.00739999,0.00008299061,0.00007859343,0.0002883006,0.00000312155],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003345371,"about_ca_system_score_gemma":0.0001188726,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005118246,"about_ca_topic_score_gemma":0.004878953,"domain_scores_codex":[0.9984729,0.0002927232,0.0004943168,0.0002266432,0.0001310926,0.0003822792],"domain_scores_gemma":[0.9980845,0.001155923,0.0002658943,0.0003566145,0.0001196822,0.00001742534],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000214955,0.0001271359,0.002868845,0.0001362996,0.00006905693,0.00001373711,0.05726651,0.000001608575,0.00005859839,0.9360644,0.0008218448,0.002550438],"study_design_scores_gemma":[0.0008481715,0.0003901429,0.00195463,0.00032252,0.0001667373,0.00003381828,0.08164408,0.00007414725,0.00224433,0.1272712,0.7848544,0.0001958611],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8845668,0.004234917,0.00004225354,0.005915255,0.001682514,0.0007035502,0.00003761231,0.0000546253,0.1027624],"genre_scores_gemma":[0.9987067,0.0001030632,0.00003331553,0.0005293992,0.0001447089,0.00002944633,0.000003396579,0.00001315611,0.000436838],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8087932,"threshold_uncertainty_score":0.9953013,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4415073544","doi":"10.1111/anoc.70017","title":"Haunted Care: Engaging Health Hauntology to Understand Health Citizenship in Evolving Welfare States","year":2025,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Geriatric Care and Nursing Homes","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Citizenship; Cognitive dissonance; Health care; Welfare state; Welfare; National identity; Identity (music)","authors":[{"name":"Anna Horton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02988538450871563,"gpt":0.4202272309414037,"spread":0.3903418464326881,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00117057,0.000265158,0.001162972,0.0009416715,0.001580786,0.000008252437,0.0002933917,0.0002899285,0.0004077987],"category_scores_gemma":[0.0003474402,0.0002729365,0.00008126505,0.00101999,0.0008096202,0.00004936093,0.0001657246,0.0007566399,0.00001604086],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009430951,"about_ca_system_score_gemma":0.002555802,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0313588,"about_ca_topic_score_gemma":0.06867498,"domain_scores_codex":[0.9952089,0.001712378,0.001161486,0.0005522514,0.0001720387,0.001192906],"domain_scores_gemma":[0.9974976,0.001071134,0.0004138301,0.0004635485,0.0003521741,0.0002016828],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0007595412,0.0002427391,0.3640138,0.005045102,0.0002407113,0.00006563599,0.3728795,0.00009489769,0.00008790345,0.07312328,0.1449784,0.03846847],"study_design_scores_gemma":[0.002758158,0.000553627,0.0778962,0.001189071,0.00002518023,0.000007873629,0.9034176,0.0000347421,0.00006754665,0.005153579,0.008590453,0.0003059797],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5865425,0.01810367,0.006104236,0.3774896,0.006061668,0.001929524,0.0001159906,0.0002154536,0.003437322],"genre_scores_gemma":[0.9939362,0.0004987165,0.0003882142,0.004815075,0.00005550739,0.00003747895,0.00006853305,0.00002741079,0.0001729089],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5305381,"threshold_uncertainty_score":0.9999723,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}