{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4ac02d55afb0","filters":{"venue":"Approaching Religion"}},"results":[{"id":"W4308569522","doi":"10.30664/ar.112793","title":"Innovation, adaptation, and maintaining the balance","year":2022,"lang":"en","type":"article","venue":"Approaching Religion","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Environmental ethics; Environmental crisis; Indigenous; Action (physics); Environmentalism; Materiality (auditing); Buddhism; Ecology; Law; Politics; Aesthetics; History; Political science","authors":[{"name":"Heikki Pesonen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04702098246877199,"gpt":0.3025456230734168,"spread":0.2555246406046447,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008519935,0.0003281407,0.0003620383,0.0009994374,0.005771475,0.007737797,0.001078668,0.002938014,0.002490444],"category_scores_gemma":[0.005928146,0.0001821372,0.0002575434,0.0007229952,0.05429891,0.006592907,0.00893377,0.002553806,0.0003861365],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003298529,"about_ca_system_score_gemma":0.005105827,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001800953,"about_ca_topic_score_gemma":0.001866474,"domain_scores_codex":[0.9920379,0.004670373,0.0001974463,0.001085444,0.001013922,0.0009948834],"domain_scores_gemma":[0.9960074,0.001553701,0.0005015542,0.0007614969,0.0003927281,0.0007831999],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001556852,0.00007134277,0.001832166,0.0001031965,0.00002008565,0.0002357166,0.04784304,0.0005185456,0.001140854,0.905691,0.002667095,0.03986141],"study_design_scores_gemma":[0.0000197126,0.00009538364,0.002707951,0.0002111077,0.00001179254,0.0002514829,0.02084147,0.0005023769,0.0005455682,0.7807552,0.194028,0.00002985259],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1774179,0.008718431,0.03770006,0.09513139,0.0007138529,0.0002296966,0.0000367217,0.0001843616,0.6798676],"genre_scores_gemma":[0.9814434,0.001815931,0.005090349,0.002365413,0.0001432684,0.00008266756,0.00001122676,0.00003152247,0.009016096],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008519935,"threshold_uncertainty_score":0.04505825,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3097955582","doi":"10.30664/ar.94926","title":"Hospitality, ethics of care and the traditionist feminism of Beit Midrash Arevot","year":2020,"lang":"en","type":"article","venue":"Approaching Religion","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Hospitality; Sociology; Midrash; Judaism; Feminism; Argument (complex analysis); Queer; Gender studies; Ethnography; Individualism; Law; Anthropology; Philosophy; Theology; Political science; Tourism; Medicine","authors":[{"name":"Angy Cohen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04778503430515243,"gpt":0.296873699899212,"spread":0.2490886655940596,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002412186,0.0002752348,0.0002316215,0.0006814438,0.008714358,0.004237221,0.0005023051,0.001598854,0.001238426],"category_scores_gemma":[0.001805063,0.0001819803,0.0001369359,0.0005217,0.03773031,0.002070663,0.002337609,0.00243574,0.0001222765],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005587903,"about_ca_system_score_gemma":0.002430987,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007027311,"about_ca_topic_score_gemma":0.01190112,"domain_scores_codex":[0.9977824,0.001576445,0.00002931642,0.0001071522,0.0001607887,0.0003439869],"domain_scores_gemma":[0.9991415,0.0004866062,0.0001559319,0.00003776249,0.00006050368,0.0001177532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003322894,0.00002739863,0.0009181672,0.00007328954,0.000004651137,0.000376316,0.2661079,0.0001134213,0.0003026504,0.7181048,0.004773753,0.009164434],"study_design_scores_gemma":[0.00003898856,0.0001756862,0.004702542,0.0008077653,0.00001339997,0.001123027,0.3274527,0.0002841636,0.0005300166,0.192587,0.472251,0.00003379824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4701699,0.03803169,0.004319,0.1214528,0.001558272,0.00004446039,0.00004020984,0.00004890046,0.3643347],"genre_scores_gemma":[0.9909407,0.001040175,0.0002577172,0.001617544,0.0001620109,0.00001113381,0.000003236717,0.00000773503,0.005959785],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008714358,"threshold_uncertainty_score":0.04054326,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1603789030","doi":"10.30664/ar.67559","title":"(Re-)Placing Pentecostalism: Swedish Mission and the idea of the Baltic","year":2015,"lang":"en","type":"article","venue":"Approaching Religion","topic":"Russian Literature and Bakhtin Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Chronotope; Narrative; Argument (complex analysis); Context (archaeology); Baltic sea; Action (physics); TRACE (psycholinguistics); Sociology; Christian ministry; History; Aesthetics; Political science; Archaeology; Law; Linguistics; Philosophy","authors":[{"name":"Simon Coleman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02806023252926608,"gpt":0.2880862358368613,"spread":0.2600260033075952,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001161564,0.0003707789,0.0001975348,0.0008785634,0.004684283,0.005051809,0.0003945055,0.0009016525,0.001206165],"category_scores_gemma":[0.0008770733,0.0001217989,0.0001273633,0.0006786567,0.01315141,0.00230526,0.00308741,0.001825079,0.0001986363],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002206964,"about_ca_system_score_gemma":0.001474682,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007929115,"about_ca_topic_score_gemma":0.01117488,"domain_scores_codex":[0.999305,0.0004517554,0.00002254567,0.00006166386,0.00005251493,0.0001065216],"domain_scores_gemma":[0.9997012,0.0001442186,0.0000495335,0.00002463059,0.00003669503,0.00004359081],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006024147,0.00002717016,0.0055986,0.0001304436,0.000009877554,0.0007036667,0.5133098,0.0002650483,0.0008767844,0.4618854,0.002362073,0.01477089],"study_design_scores_gemma":[0.00001456384,0.00009527596,0.0122777,0.0005305409,0.00002498157,0.0009230488,0.6879108,0.0004554292,0.0009197922,0.07798544,0.2188298,0.0000326478],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7805691,0.006075496,0.003010177,0.01059724,0.0004304161,0.00001296376,0.00002909189,0.00002501701,0.1992505],"genre_scores_gemma":[0.9965899,0.0003333149,0.0001900412,0.0001790179,0.00001118172,0.000002999715,0.000005925863,0.000005280604,0.002682386],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007929115,"threshold_uncertainty_score":0.01601273,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}