{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":8,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":8,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"118b6fd76572","filters":{"venue":"Australian Feminist Law Journal"}},"results":[{"id":"W3123647317","doi":"10.1080/13200968.2007.10854388","title":"Re-Covering The Limits Of Recognition: The Politics Of Difference And Decolonisation In John Borrows’ <i>Recovering Canada: The Resurgence of Indigenous Law</i>","year":2007,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Decolonization; Law; Political science; Relation (database); Critical appraisal; Biology; Medicine; Computer science; Data mining; Ecology","authors":[{"name":"Brenna Bhandar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.062998829402604,"gpt":0.3147718153824303,"spread":0.2517729859798263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001800781,0.0001031209,0.0001989453,0.00001511143,0.00141926,0.00005089095,0.0003382023,0.00006763709,0.00001592426],"category_scores_gemma":[0.000303317,0.00005740281,0.00005353466,0.0002099041,0.001067622,0.00009698554,0.000044996,0.0003234005,2.0207e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002171218,"about_ca_system_score_gemma":0.0002240385,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.6891294,"about_ca_topic_score_gemma":0.950306,"domain_scores_codex":[0.9983217,0.0002037654,0.0005397201,0.00009796594,0.0004917102,0.0003451251],"domain_scores_gemma":[0.9982062,0.0009408516,0.0004986782,0.0001155681,0.0001686607,0.00007007284],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002316146,0.0002175737,0.3915743,0.0002338439,0.000344873,0.00006944744,0.5006613,0.0002141186,0.002817981,0.08937472,0.00138025,0.01287999],"study_design_scores_gemma":[0.0004627054,0.0001520767,0.7642703,0.0003970566,0.00009483458,0.00003599133,0.1946447,0.000003952274,0.01512115,0.003426194,0.02111181,0.000279235],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9890636,0.0002303884,0.000003213845,0.002846618,0.0002432778,0.0002141611,0.00002789253,0.000002966994,0.007367942],"genre_scores_gemma":[0.9992407,0.0002415639,0.00006183383,0.0002078936,0.0001239816,0.000002829768,7.184448e-7,0.00000479279,0.0001156919],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.372696,"threshold_uncertainty_score":0.9998807,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3121172441","doi":"10.1080/13200968.2020.1837537","title":"First Nations Women: Law, Power, Story","year":2019,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Scholarship; Power (physics); Gender studies; Law; Political science; History; Sociology; Genealogy","authors":[{"name":"Alison Whittaker","is_ca":false},{"name":"Nicole Watson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01836821137304668,"gpt":0.2914440317468101,"spread":0.2730758203737634,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009623057,0.0001387864,0.000173045,0.00001060234,0.004742446,0.0003877555,0.0004716091,0.0002395165,0.007606014],"category_scores_gemma":[0.00005589795,0.0001270274,0.0001755955,0.0002454234,0.00065999,0.0004084597,0.00002866953,0.0006618765,0.0007983159],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004056554,"about_ca_system_score_gemma":0.0001463189,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003320912,"about_ca_topic_score_gemma":0.006359168,"domain_scores_codex":[0.9982699,0.0001516687,0.0002280305,0.0001870554,0.0005811349,0.0005821719],"domain_scores_gemma":[0.9990113,0.0001389059,0.000162067,0.0001787175,0.0001227457,0.0003862748],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007172616,0.00006377669,0.0005570888,0.00001049351,0.00004575269,0.00001724507,0.04550245,0.00001008982,0.00002449079,0.895273,0.05846088,0.00002756526],"study_design_scores_gemma":[0.0002924927,0.00006416628,0.0001815877,0.00003992248,0.000009381122,0.00003299828,0.06649856,1.585373e-7,0.00002166191,0.004099549,0.9285819,0.000177613],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04516056,0.00009279659,0.000001527216,0.0117633,0.002034203,0.0001677269,0.00002286156,0.00007258083,0.9406844],"genre_scores_gemma":[0.9182625,0.0001129092,0.0001794645,0.001772922,0.0006016211,0.000007696349,0.000002322213,0.00001350048,0.07904706],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.8911734,"threshold_uncertainty_score":0.9999797,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387230143","doi":"10.1080/13200968.2023.2253015","title":"Hear Their Voices: Australia’s First Nations Women and the Legal Recognition of Their Rights to Water","year":2023,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Environmental law and policy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Commonwealth; International human rights law; Law; Human rights; International law; Political science; Sociology","authors":[{"name":"Katie O’Bryan","is_ca":false},{"name":"Kate Harriden","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04222916487333853,"gpt":0.3039325074988554,"spread":0.2617033426255169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001208346,0.0001363023,0.0001896518,0.0000847419,0.002382455,0.000227483,0.0002718685,0.00009360529,0.0008077386],"category_scores_gemma":[0.00002827168,0.00007544932,0.00009408031,0.0002330953,0.000917799,0.0002405953,0.00005160475,0.0002314792,0.0002981626],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009812906,"about_ca_system_score_gemma":0.00002293977,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.007803553,"about_ca_topic_score_gemma":0.0250692,"domain_scores_codex":[0.9985461,0.0002150908,0.000313351,0.0001494768,0.0002752682,0.000500734],"domain_scores_gemma":[0.9992195,0.0002411209,0.00009605251,0.0001297498,0.00003143266,0.0002820816],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003801348,0.0002188451,0.001797772,0.00008218456,0.0003403744,0.00005910474,0.3915862,0.00005376922,0.001202447,0.5758437,0.02700565,0.001429872],"study_design_scores_gemma":[0.0005924521,0.0001012846,0.0009586008,0.00005921414,0.00001539418,0.00003938238,0.01267008,7.009655e-7,0.002604084,0.02071378,0.9620845,0.0001605046],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9237133,0.000005710756,8.199942e-7,0.01672551,0.0002833591,0.000258858,0.0001280986,0.000030838,0.05885354],"genre_scores_gemma":[0.9856434,0.00007002915,0.00003423452,0.0003243436,0.000448561,0.00002396467,0.00001226037,0.0000102257,0.01343291],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9350789,"threshold_uncertainty_score":0.9989163,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2494750886","doi":"10.1080/13200968.2016.1181035","title":"Women Lawyers and the Struggle for Change in Conflict and Transition","year":2016,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Legal Education and Practice Innovations","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Economic and Social Research Council; Queen's University; Queen's University Belfast","keywords":"Transitional justice; Acquiescence; Rebuttal; Nexus (standard); Agency (philosophy); Power (physics); Economic Justice; Sociology; Law; Political science; Transition (genetics); Politics; Social science","authors":[{"name":"Anna Bryson","is_ca":false},{"name":"Kieran McEvoy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1024719810451607,"gpt":0.3908955109838895,"spread":0.2884235299387288,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00118407,0.00004756678,0.00007462089,0.0000313725,0.000634373,0.000234718,0.00006438366,0.00004734259,0.0002231847],"category_scores_gemma":[0.0001216263,0.00002887371,0.0000163512,0.00009431192,0.0005112008,0.0004951558,0.000003732139,0.0001467029,0.000002545539],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005765796,"about_ca_system_score_gemma":0.0000799663,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002295919,"about_ca_topic_score_gemma":0.003180794,"domain_scores_codex":[0.9993716,0.0001225179,0.0001484721,0.00007306851,0.0001002583,0.000184042],"domain_scores_gemma":[0.9994088,0.0003188989,0.0000845858,0.00004132524,0.00005189427,0.0000944373],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001706678,0.00003471539,0.001123389,0.000008509393,0.00001962239,0.000002253946,0.1865426,5.791254e-8,0.0000885175,0.7872668,0.005818471,0.01892444],"study_design_scores_gemma":[0.001413483,0.00003617055,0.001985751,0.000023713,0.000007831162,0.00002196451,0.0308822,8.289554e-7,0.00001654921,0.004709406,0.9608396,0.00006254463],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.33706,0.00009929215,0.00004326484,0.6261176,0.0005535924,0.0004483391,0.00004379276,0.00001738599,0.03561672],"genre_scores_gemma":[0.9953111,0.0001423846,0.00009207791,0.002111172,0.0003074084,0.00004452877,6.711444e-7,0.000003767849,0.001986915],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9550211,"threshold_uncertainty_score":0.4879148,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3125498858","doi":"10.1080/13200968.2008.10854409","title":"Re-Imagining Equality: Meaning and Movement","year":2008,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"University of Oxford; Harvard University; Princeton University","keywords":"Meaning (existential); Argument (complex analysis); Movement (music); Presentation (obstetrics); Epistemology; Sociology; Aesthetics; Philosophy","authors":[{"name":"Gillian Calder","is_ca":true},{"name":"Sharon Cowan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07310688465482615,"gpt":0.3374553730261241,"spread":0.264348488371298,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001040199,0.0001261168,0.0001675486,0.000006247738,0.003898561,0.0002660571,0.0002264203,0.0001303559,0.0005561172],"category_scores_gemma":[0.00004792828,0.0001137879,0.0001019692,0.000130876,0.0008807911,0.000312729,0.00004005359,0.0004793143,0.00002199631],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009941157,"about_ca_system_score_gemma":0.00008464903,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001232839,"about_ca_topic_score_gemma":0.001377219,"domain_scores_codex":[0.9983929,0.0001662622,0.0002854973,0.0001781062,0.0005315737,0.0004456462],"domain_scores_gemma":[0.9992719,0.0000530581,0.0001592376,0.0001045413,0.00007973205,0.0003315428],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001281786,0.00005518732,0.006377048,0.00001191193,0.00007896543,0.0001887695,0.2586936,0.000004128566,0.0001385209,0.7035027,0.02998503,0.0009513254],"study_design_scores_gemma":[0.0003473708,0.00004167459,0.0003123475,0.00005258356,0.00002474498,0.00009879199,0.174174,0.000001072939,0.0001943865,0.01299757,0.8115429,0.0002125797],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02569642,0.0001816893,0.00001910569,0.01260325,0.0005587791,0.00009972238,0.000006878866,0.00006937052,0.9607648],"genre_scores_gemma":[0.9821042,0.0004197334,0.001280269,0.003052569,0.0008342052,0.000002338745,0.00000145434,0.00001055566,0.01229471],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9564077,"threshold_uncertainty_score":0.9973983,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3125600852","doi":"10.1080/13200968.2008.10854403","title":"Flesh, Bones and Other Matters","year":2008,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Nothing; Soul; Virtue; Aesthetics; Philosophy; Epistemology","authors":[{"name":"Elena Loizidou","is_ca":false},{"name":"Sara Ramshaw","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04479256912825526,"gpt":0.3098721843657246,"spread":0.2650796152374693,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003517307,0.0001094361,0.0001345669,0.00000512377,0.002614444,0.0001847928,0.000198152,0.0001534774,0.001001857],"category_scores_gemma":[0.000010732,0.00009153273,0.00009984343,0.00009731425,0.0012205,0.0001845391,0.00001765189,0.0003119583,0.00007424056],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000446513,"about_ca_system_score_gemma":0.00005115822,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008039054,"about_ca_topic_score_gemma":0.000768477,"domain_scores_codex":[0.9989113,0.00009368646,0.0001844378,0.0001342867,0.0003238736,0.000352372],"domain_scores_gemma":[0.9994826,0.00002972664,0.0001000679,0.00008426324,0.00003186524,0.0002714468],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001904971,0.00006979948,0.01924238,0.00001220094,0.00007659565,0.0002133051,0.06756997,0.000001495371,0.0001218512,0.368591,0.5437537,0.0003285985],"study_design_scores_gemma":[0.0002145461,0.00002177044,0.000795505,0.00002284187,0.00001484428,0.0005012858,0.01355835,1.051671e-7,0.00007218565,0.003098431,0.9815579,0.0001422066],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1937791,0.0005156071,0.000009263568,0.08430124,0.001512279,0.0002331713,0.00004074556,0.0001463904,0.7194622],"genre_scores_gemma":[0.9577968,0.0002985846,0.000609007,0.008710564,0.00100346,0.000002275324,7.949845e-7,0.00001367063,0.03156489],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7640176,"threshold_uncertainty_score":0.9999114,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2038000142","doi":"10.1080/13200968.2008.10854396","title":"Revisiting the Human Right to Water","year":2008,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Human Rights and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Law and economics; Right to development; Human rights; Political science; Current (fluid); Positive economics; Sociology; Law; Environmental ethics; Economics; Engineering; Philosophy","authors":[{"name":"Pooja Parmar","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06082952354285736,"gpt":0.3315921941194339,"spread":0.2707626705765765,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001110333,0.000115428,0.0001382878,0.00003552042,0.008846465,0.0003358754,0.0004530413,0.00006166317,0.004392929],"category_scores_gemma":[0.00001364723,0.00005794579,0.00009068184,0.00008680845,0.000420566,0.0001323925,0.00004178977,0.0003140891,0.0006395007],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000109514,"about_ca_system_score_gemma":0.00006728651,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006929516,"about_ca_topic_score_gemma":0.0006885685,"domain_scores_codex":[0.9983218,0.0001508086,0.0003314048,0.0001502027,0.0004971936,0.0005485541],"domain_scores_gemma":[0.9993332,0.00002996358,0.00007205407,0.0001472931,0.00008032242,0.0003371713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001218602,0.00004925879,0.004345193,0.000008136008,0.00007926015,0.001274077,0.1478277,0.000006578019,0.0008878798,0.7191829,0.1247194,0.001607457],"study_design_scores_gemma":[0.0001091193,0.00001747467,0.001895273,0.00003063184,0.000007333943,0.0001855736,0.002135901,3.947071e-8,0.00128619,0.003483501,0.9907057,0.0001432191],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4609626,0.00001044709,0.00001244499,0.02569455,0.0005110999,0.0001700741,0.000002065286,0.00004556541,0.5125912],"genre_scores_gemma":[0.9471333,0.000007974511,0.0003143849,0.001366635,0.002138248,0.000003513884,0.000001319756,0.000009906078,0.04902471],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8659863,"threshold_uncertainty_score":0.9965172,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2022138340","doi":"10.1080/13200968.2011.10854457","title":"The Ghosts of Cemetery Road: Two Forgotten Indigenous Women and the Crisis of Analytical Jurisprudence","year":2011,"lang":"en","type":"article","venue":"Australian Feminist Law Journal","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Jurisprudence; Indigenous; Experiential learning; Jurisdiction; Experiential knowledge; Law; Therapeutic jurisprudence; Phenomenon; Property (philosophy); Sociology; Political science; Psychology; Epistemology; Philosophy","authors":[{"name":"William E. Conklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04686526225466831,"gpt":0.3145725189840805,"spread":0.2677072567294121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002442327,0.000111836,0.0002474061,0.000006861683,0.001719255,0.0001256186,0.0006495268,0.0001183512,0.0001812134],"category_scores_gemma":[0.00008571958,0.00005904805,0.0001697766,0.0002002127,0.003017153,0.0001521664,0.00006011724,0.0003731804,0.000003390031],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005315082,"about_ca_system_score_gemma":0.0001097765,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002835736,"about_ca_topic_score_gemma":0.0009120189,"domain_scores_codex":[0.9982143,0.0002982132,0.000426187,0.000122121,0.0005049306,0.0004342445],"domain_scores_gemma":[0.998924,0.0001833968,0.0003580771,0.0001967342,0.0001522047,0.0001855619],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002572265,0.0001125386,0.007560919,0.00001979299,0.0003304083,0.00001689778,0.5332686,6.182489e-7,0.00002397869,0.441315,0.01514313,0.001950917],"study_design_scores_gemma":[0.002554256,0.0004715501,0.0112367,0.0001003824,0.0002992384,0.0001665742,0.5746571,0.000003346012,0.0007826759,0.13307,0.276217,0.0004411309],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8978456,0.0004613206,0.000008852183,0.00488181,0.000595809,0.0003117056,0.00002234542,0.00001606449,0.09585654],"genre_scores_gemma":[0.9963822,0.0006365488,0.0001814826,0.0003569252,0.0002851631,0.000005934125,2.496073e-7,0.00000671348,0.002144802],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.308245,"threshold_uncertainty_score":0.9996961,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}