{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":14,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":14,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"ce49356c7ecb","filters":{"venue":"Brésil(s)"}},"results":[{"id":"W236436733","doi":"10.4000/bresils.240","title":"« La reproduction interdite » : dispositifs de nomination, réflexivité culturelle et médiations anthropologiques parmi les peuples indiens du Nordeste brésilien","year":2013,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Indigenous Studies in Latin America","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ministère de l’Emploi et de la Solidarité Sociale (Québec)","funders":"","keywords":"Humanities; Political science; Ethnology; Sociology; Art","authors":[{"name":"José Maurício Arruti","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01433565042245265,"gpt":0.3179617641686742,"spread":0.3036261137462216,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007354963,0.0004908693,0.0004216352,0.001916536,0.009308064,0.01007808,0.001075253,0.001067054,0.002098031],"category_scores_gemma":[0.008353898,0.0004663048,0.0002098555,0.00217505,0.03085303,0.004387135,0.005909391,0.002366563,0.0001966132],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009245003,"about_ca_system_score_gemma":0.008179534,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1300364,"about_ca_topic_score_gemma":0.1644318,"domain_scores_codex":[0.9950902,0.003207251,0.0001205141,0.000461973,0.0005784959,0.0005414348],"domain_scores_gemma":[0.9934928,0.004850898,0.0005681212,0.0004518641,0.0004191749,0.0002171851],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000009443521,0.000005472871,0.002769405,0.00002686355,0.000002664727,0.0003135486,0.9608328,0.00003447257,0.0002184968,0.03089729,0.0001900338,0.004699533],"study_design_scores_gemma":[0.000005138726,0.00001976676,0.008061278,0.0002355359,0.000009617761,0.0002913674,0.9321184,0.00008597843,0.0004386644,0.005341716,0.05337432,0.00001820162],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8672967,0.003331184,0.003116336,0.005458887,0.00008815857,0.00004693372,0.0000753838,0.00002365234,0.1205628],"genre_scores_gemma":[0.99088,0.0006570139,0.0004554521,0.0001274746,0.00001106496,0.00002177874,0.00001780422,0.00001265443,0.007816573],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1300364,"threshold_uncertainty_score":0.2585591,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1409321350","doi":"10.4000/bresils.762","title":"La République de 1889 : utopie de l’homme blanc, peur de l’homme noir La liberté est noire, l’égalité, blanche, la fraternité, métisse)","year":2012,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Antônio Sérgio Alfredo Guimarães","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02123060256063589,"gpt":0.2935536059105308,"spread":0.2723230033498948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005677493,0.0002897285,0.0002270278,0.0008294884,0.008987883,0.003080528,0.0003828488,0.001291519,0.01229227],"category_scores_gemma":[0.0007444325,0.0002229042,0.0001580245,0.001112513,0.00668374,0.001585298,0.002614716,0.002838388,0.001060778],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00606792,"about_ca_system_score_gemma":0.003246622,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.202854,"about_ca_topic_score_gemma":0.367687,"domain_scores_codex":[0.9994195,0.0001617933,0.00001879261,0.00008322134,0.00008183569,0.0002349013],"domain_scores_gemma":[0.9997982,0.00004996562,0.00004181896,0.00002646686,0.00005202439,0.00003140357],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006618055,0.00002526234,0.003068755,0.0001832712,0.000007808239,0.001183326,0.4179602,0.0001144296,0.001117158,0.5028432,0.01743545,0.05599495],"study_design_scores_gemma":[0.000006260531,0.00003420014,0.01469554,0.0003227035,0.000008184621,0.0004043691,0.04766981,0.00003924608,0.0006679814,0.002708838,0.9334239,0.00001885613],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3223146,0.01286703,0.0009673971,0.006982655,0.0004824522,0.00003682196,0.0001698343,0.00004018252,0.6561391],"genre_scores_gemma":[0.8410371,0.004636568,0.0004012803,0.0007324351,0.0001015648,0.00003702997,0.00007892745,0.00004309745,0.152932],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.202854,"threshold_uncertainty_score":0.4033465,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4281931859","doi":"10.4000/bresils.11620","title":"De quand date le peuplement du Brésil ? Contributions osseuses et moléculaires","year":2022,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Pleistocene-Era Hominins and Archaeology","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Homo sapiens; Humanities; Art; Geography; Archaeology","authors":[{"name":"André Strauss","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0310791763767987,"gpt":0.3155384723903833,"spread":0.2844592960135846,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001292528,0.0004453332,0.0005277387,0.00178529,0.001023704,0.003293765,0.0007976647,0.001577335,0.005257485],"category_scores_gemma":[0.001660042,0.0006179638,0.0004564558,0.001506508,0.00157197,0.001668724,0.0007019717,0.0007633895,0.001609106],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001030757,"about_ca_system_score_gemma":0.0008120713,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02408686,"about_ca_topic_score_gemma":0.03886343,"domain_scores_codex":[0.9994897,0.00006365695,0.00002078677,0.000237392,0.0001210582,0.00006749315],"domain_scores_gemma":[0.999101,0.000246189,0.0002423188,0.00008020211,0.0002508644,0.00007938119],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0008064108,0.00007014044,0.4391308,0.001143549,0.0007035378,0.002612911,0.01120527,0.001632938,0.4046236,0.009829235,0.001885455,0.1263562],"study_design_scores_gemma":[0.00001961176,0.0002515384,0.9328862,0.0003920068,0.0002647151,0.001579959,0.00585593,0.0008418593,0.01586148,0.004903963,0.03704247,0.0001002141],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9462077,0.02606039,0.008072848,0.001567605,0.0002291344,0.00002450696,0.001355402,0.0001154127,0.01636702],"genre_scores_gemma":[0.9677031,0.01085256,0.003255443,0.0006653779,0.0001088574,0.00002060846,0.001123948,0.00007283375,0.01619719],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02408686,"threshold_uncertainty_score":0.04789335,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4311132439","doi":"10.4000/bresils.13303","title":"Au-delà du colonialisme : la sinueuse confluence entre le musée Goeldi et le peuple Mebêngôkre","year":2022,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Amazonian Archaeology and Ethnohistory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Political science; Art; Humanities","authors":[{"name":"Nelson Sanjad","is_ca":false},{"name":"Claudia Leonor López-Garcés","is_ca":true},{"name":"Matheus Camilo Coelho","is_ca":true},{"name":"Roberto Araújo Oliveira Santos","is_ca":true},{"name":"Pascale de Robert","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01639316669592826,"gpt":0.228559079767106,"spread":0.2121659130711777,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001356953,0.0002013769,0.0002472331,0.001127295,0.00564551,0.004204759,0.0004758158,0.0006148531,0.004000704],"category_scores_gemma":[0.002621447,0.0002541857,0.00009657774,0.00220963,0.01536838,0.003256761,0.0058535,0.001364958,0.0001536857],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005725386,"about_ca_system_score_gemma":0.003760639,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05400017,"about_ca_topic_score_gemma":0.1641533,"domain_scores_codex":[0.9990897,0.0003398471,0.00002716904,0.0001396618,0.000139887,0.0002637316],"domain_scores_gemma":[0.9989886,0.0004542467,0.000252728,0.0001014602,0.00007246016,0.0001305689],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009743243,0.00001871204,0.02625226,0.0002053477,0.00001174762,0.002003016,0.7472272,0.00007858471,0.002244919,0.1886524,0.0008392695,0.03236907],"study_design_scores_gemma":[0.00002141134,0.0000874808,0.1958159,0.0006459472,0.00003388079,0.002100755,0.5015525,0.00008923624,0.001061233,0.01223488,0.2863211,0.00003575175],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8713148,0.006687333,0.0007242535,0.003730331,0.00006994883,0.00002614545,0.00005087493,0.000008755206,0.1173876],"genre_scores_gemma":[0.9944114,0.0009424801,0.0002480291,0.0001092522,0.00001671453,0.00001028673,0.00001380984,0.000007073641,0.004240875],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05400017,"threshold_uncertainty_score":0.1073717,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W209674944","doi":"10.4000/bresils.300","title":"La capoeira : communauté affective et nouveaux territoires du marché","year":2013,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Martial Arts: Techniques, Psychology, and Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Laurence Robitaille","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01950831645547244,"gpt":0.3220149913776641,"spread":0.3025066749221916,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007991418,0.0003122274,0.0001445573,0.0006284898,0.00379659,0.004632705,0.0003848563,0.0007620495,0.008150213],"category_scores_gemma":[0.002572447,0.0001561544,0.0002368118,0.0006998212,0.007783629,0.002470795,0.002445876,0.001672939,0.0004159071],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001973344,"about_ca_system_score_gemma":0.001402404,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01262056,"about_ca_topic_score_gemma":0.02463325,"domain_scores_codex":[0.9992133,0.0002958296,0.00001916136,0.00009439271,0.000230734,0.000146561],"domain_scores_gemma":[0.9990839,0.0003452454,0.0001772773,0.00009426049,0.0001332004,0.0001661939],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001112149,0.00006455283,0.01764763,0.0001437235,0.00003301724,0.0009878341,0.2609828,0.0006156811,0.00479641,0.6495734,0.006123733,0.05891988],"study_design_scores_gemma":[0.00002946122,0.0001503687,0.1148526,0.0003738134,0.00004644759,0.001553172,0.2916439,0.001676531,0.002378945,0.09717387,0.4900121,0.0001087234],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4578044,0.001849823,0.01154982,0.006563008,0.0004024668,0.00004258235,0.00005517396,0.00008135774,0.5216513],"genre_scores_gemma":[0.9772618,0.0003627271,0.00090969,0.0001340031,0.00004086767,0.00001396799,0.00001281072,0.00002233718,0.02124177],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01262056,"threshold_uncertainty_score":0.02726519,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2987410278","doi":"10.4000/bresils.4852","title":"Le monde naturel du Minas Gerais : jardin des Hespérides ou paysages dévastés ?","year":2019,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; Humanities","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02408512605492143,"gpt":0.2472373335382524,"spread":0.223152207483331,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000844675,0.0005324259,0.0004478586,0.0003879651,0.006601181,0.003872366,0.0008022766,0.001764813,0.003628314],"category_scores_gemma":[0.001080049,0.0002722735,0.0002124425,0.0006651648,0.00918857,0.002640917,0.003142219,0.001822672,0.0003089772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004970464,"about_ca_system_score_gemma":0.002917564,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07016068,"about_ca_topic_score_gemma":0.1653375,"domain_scores_codex":[0.9994308,0.0002192521,0.00001608902,0.0001013093,0.00004150218,0.0001910124],"domain_scores_gemma":[0.9997521,0.00005727349,0.0000439605,0.00002974454,0.0000311994,0.00008566203],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001245974,0.00002377874,0.01111557,0.0005284894,0.00004780342,0.002027664,0.6229572,0.00012915,0.001343111,0.3202594,0.0107856,0.03065758],"study_design_scores_gemma":[0.0000172734,0.00009489053,0.03515628,0.0004918206,0.00004398555,0.0009140632,0.2592344,0.0001083566,0.0004242503,0.01886966,0.6846094,0.0000356015],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6558071,0.08746981,0.0009192536,0.1042245,0.002883734,0.00004263853,0.000186127,0.00005280876,0.1484141],"genre_scores_gemma":[0.9779395,0.006184959,0.0001850515,0.002274071,0.0002601561,0.0000165048,0.00002344591,0.00002144723,0.01309476],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07016068,"threshold_uncertainty_score":0.1395046,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4311131867","doi":"10.4000/bresils.13149","title":"La diaspora africaine et le Musée Historique National : bilan de près d’un demi-siècle d’expositions (1980-2020)","year":2022,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Urban and sociocultural dynamics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art; Diaspora; Philosophy","authors":[{"name":"Aline Montenegro Magalhães","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01934767950159506,"gpt":0.2656457442883414,"spread":0.2462980647867463,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001643559,0.0002329348,0.0002066653,0.001323964,0.00580835,0.003637528,0.0004135938,0.0006335636,0.00845598],"category_scores_gemma":[0.002150488,0.0001850923,0.0001038037,0.00169858,0.004799435,0.001936578,0.003874748,0.001037381,0.000435335],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008832741,"about_ca_system_score_gemma":0.005231407,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06899643,"about_ca_topic_score_gemma":0.210878,"domain_scores_codex":[0.9991234,0.0003930681,0.00002903103,0.00008353123,0.0001611495,0.0002098117],"domain_scores_gemma":[0.9991616,0.0003381559,0.0001214449,0.00005927298,0.0001181342,0.0002013315],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001042241,0.00002610617,0.01227386,0.0002544034,0.00001444176,0.001090415,0.8367794,0.0001004694,0.001428335,0.1002332,0.00639723,0.04129805],"study_design_scores_gemma":[0.000008333259,0.0000514464,0.05272453,0.0005307354,0.000008852032,0.0003859569,0.3134925,0.00003384278,0.0007235637,0.002234415,0.6297914,0.00001445929],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8193213,0.01502382,0.0002842164,0.007276943,0.0001911284,0.00002100097,0.0001325942,0.00001226638,0.1577367],"genre_scores_gemma":[0.957498,0.005407237,0.0001743047,0.0003174856,0.00005335339,0.00002904051,0.00007298639,0.00001663187,0.03643106],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06899643,"threshold_uncertainty_score":0.1371896,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4281612439","doi":"10.4000/bresils.12518","title":"Guimarães, Nadya Araujo &amp; Helena Sumiko HirataEl Cuidado en América Latina. O Gênero do Cuidado: Desigualdades, Significações e Identidades. Care and Care Workers: A Latin American Perspective","year":2022,"lang":"pt","type":"article","venue":"Brésil(s)","topic":"Social Sciences and Policies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Latin Americans; Perspective (graphical); Sociology; Political science; Art","authors":[{"name":"Angelo Soares","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03485122153351274,"gpt":0.3350203018797867,"spread":0.300169080346274,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008567815,0.000293893,0.0001841254,0.0007163771,0.00252422,0.00240504,0.0004767387,0.001011509,0.01000627],"category_scores_gemma":[0.001191847,0.0001386782,0.0002298979,0.0009373691,0.001688737,0.001009962,0.001404801,0.001105103,0.0006471789],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003522644,"about_ca_system_score_gemma":0.00345014,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1466428,"about_ca_topic_score_gemma":0.1891636,"domain_scores_codex":[0.9996794,0.0001569392,0.000007480154,0.00004028621,0.00004321148,0.0000725416],"domain_scores_gemma":[0.9996105,0.0001428267,0.00005846873,0.00001828788,0.000094753,0.0000752374],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001600653,0.0001615656,0.04141627,0.001686647,0.00006076577,0.002742203,0.10107,0.000343329,0.003355632,0.2758342,0.1869833,0.386186],"study_design_scores_gemma":[0.00001326647,0.00002619866,0.03896917,0.001019744,0.00001921395,0.0002938405,0.03785428,0.00009571445,0.0003003034,0.009820598,0.9115692,0.00001853742],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.1002247,0.2786915,0.001573895,0.3702496,0.003029862,0.00006979825,0.0004432437,0.0001091633,0.2456083],"genre_scores_gemma":[0.7028993,0.1306937,0.00269506,0.02297269,0.001057751,0.000103403,0.0002550277,0.00009211677,0.139231],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.1466428,"threshold_uncertainty_score":0.2915784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3173046292","doi":"10.4000/bresils.9368","title":"L’art populaire au Brésil et le musée Casa do Pontal","year":2021,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Urban and sociocultural dynamics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art","authors":[{"name":"Angela Mascelani","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02361474533462499,"gpt":0.2828184934231802,"spread":0.2592037480885552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009867906,0.000319541,0.0002393904,0.00227501,0.01126895,0.00539282,0.0008859872,0.0009847962,0.01790123],"category_scores_gemma":[0.00260453,0.0002062476,0.0001517419,0.002175402,0.01091507,0.001661728,0.00500724,0.001693789,0.0006912595],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00472865,"about_ca_system_score_gemma":0.003913338,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07073452,"about_ca_topic_score_gemma":0.1579898,"domain_scores_codex":[0.9987898,0.0004268105,0.00002331539,0.0001755852,0.0003025022,0.0002818894],"domain_scores_gemma":[0.9991118,0.0004279895,0.0001055192,0.00009049346,0.0001178971,0.0001462571],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007193803,0.00003113832,0.01107796,0.0001986803,0.00001450713,0.003812809,0.3744535,0.0003350939,0.001537365,0.5233435,0.007558974,0.07756452],"study_design_scores_gemma":[0.00001014969,0.00007082637,0.05180787,0.0005487711,0.00001851453,0.002998335,0.2572004,0.000289579,0.0009960558,0.01558155,0.670448,0.00002997799],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.4299957,0.003245043,0.001807193,0.007925352,0.0001800016,0.00003487381,0.00006460429,0.00005164367,0.5566956],"genre_scores_gemma":[0.9677863,0.0006828966,0.0004543518,0.0001964363,0.00003463527,0.00001429797,0.0000221118,0.00001882315,0.03079014],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.07073452,"threshold_uncertainty_score":0.1406456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2772042213","doi":"10.4000/bresils.2413","title":"Burle Marx et le parc Ibirapuera : quatre décennies de rendez-vous manqués (1953-1993)","year":2017,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Fernanda Araujo Curi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05836339548643329,"gpt":0.307834257543081,"spread":0.2494708620566477,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002009932,0.0004021322,0.0002694745,0.001803704,0.007983152,0.006463489,0.0004576803,0.001675397,0.007112294],"category_scores_gemma":[0.002475658,0.0002596464,0.0001906311,0.003033493,0.01103696,0.003071683,0.002548154,0.002702174,0.0006625127],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01930208,"about_ca_system_score_gemma":0.007353003,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07516409,"about_ca_topic_score_gemma":0.1063614,"domain_scores_codex":[0.9986091,0.0006231273,0.00002102301,0.0001433407,0.0002230686,0.0003803075],"domain_scores_gemma":[0.999281,0.0003832641,0.000138431,0.00004435762,0.00006950014,0.00008356903],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001005656,0.00002315803,0.002805782,0.0001618693,0.00001031058,0.0004514643,0.140273,0.0002789728,0.0003172056,0.7844698,0.01216735,0.05894034],"study_design_scores_gemma":[0.000008582972,0.00003649864,0.0138047,0.0004643446,0.000009303233,0.0003512144,0.05125576,0.00009867977,0.0005786053,0.02547114,0.9078921,0.00002916017],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.213157,0.07978461,0.002283996,0.05708139,0.0007948999,0.00003670584,0.0001385901,0.00004369548,0.6466792],"genre_scores_gemma":[0.8954625,0.01771501,0.0005704325,0.00130574,0.0001904179,0.00003284234,0.00002894735,0.00003568026,0.08465844],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07516409,"threshold_uncertainty_score":0.1494532,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4311151553","doi":"10.4000/bresils.12987","title":"Un nouveau centenaire pour le Brésil et pour son Musée National","year":2022,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"History of Medicine and Tropical Health","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art; Political science; Ethnology; Sociology","authors":[{"name":"Luiz Fernando Dias Duarte","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03191066379245575,"gpt":0.2618265999729837,"spread":0.229915936180528,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001337307,0.0004307285,0.0003119159,0.001377755,0.006729641,0.006813851,0.0006558964,0.001161814,0.02739991],"category_scores_gemma":[0.002140932,0.0002875425,0.0002230622,0.00165862,0.003960812,0.002170054,0.004708077,0.002440065,0.004086259],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005207181,"about_ca_system_score_gemma":0.007159463,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0567658,"about_ca_topic_score_gemma":0.1502123,"domain_scores_codex":[0.9990085,0.0003060936,0.00003953301,0.0001984186,0.0002860584,0.0001613957],"domain_scores_gemma":[0.9990722,0.0001677982,0.0001053608,0.0001430084,0.0002799347,0.0002316916],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001458245,0.00002935331,0.007438345,0.0004882752,0.00002592632,0.0008450013,0.07046252,0.0002532674,0.004042153,0.6016715,0.1095295,0.2050685],"study_design_scores_gemma":[0.000002725871,0.00001756167,0.004809686,0.0002730089,0.000005244363,0.0002262132,0.004774885,0.00002775922,0.0002661346,0.002531269,0.9870544,0.00001104733],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08138214,0.04261092,0.003733268,0.01931331,0.003207064,0.00008678865,0.000440951,0.0002541313,0.8489714],"genre_scores_gemma":[0.3374518,0.01156432,0.004655515,0.002021497,0.0005068014,0.0001020016,0.0005056917,0.000264102,0.6429282],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0567658,"threshold_uncertainty_score":0.1128708,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3166210716","doi":"10.4000/bresils.10020","title":"Déroutages : trajectoires des œuvres de Lasar Segall confisquées par « l’Action contre l’art dégénéré »","year":2021,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"French Historical and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art","authors":[{"name":"Daniel Rincon Caires","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04672852121026193,"gpt":0.2388088399757982,"spread":0.1920803187655362,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009572953,0.0002508792,0.0001379495,0.001350132,0.007536422,0.003078929,0.0003817447,0.0007468246,0.01255875],"category_scores_gemma":[0.001927685,0.0002100897,0.0002297626,0.001524677,0.00693468,0.002356175,0.0024125,0.0009112253,0.001174],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003556351,"about_ca_system_score_gemma":0.00157244,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04746447,"about_ca_topic_score_gemma":0.1387664,"domain_scores_codex":[0.9992437,0.0003264078,0.00001698778,0.0001044427,0.0001396434,0.0001687379],"domain_scores_gemma":[0.9994085,0.0002366878,0.0001170119,0.00006874816,0.00008777021,0.00008123939],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001648412,0.00002029895,0.01255346,0.0001414273,0.00001555233,0.001029787,0.637061,0.0004533318,0.001941468,0.3011599,0.004397976,0.04106106],"study_design_scores_gemma":[0.0000192611,0.00008164033,0.03500829,0.0002933375,0.00001966348,0.0007132912,0.3815953,0.0003687144,0.001112596,0.0204181,0.5603129,0.00005698794],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.614026,0.001970735,0.005970976,0.001833114,0.0001055739,0.00006014154,0.0002673623,0.00007026278,0.375696],"genre_scores_gemma":[0.9480556,0.0006133877,0.001639686,0.00004847599,0.00001334304,0.00002312357,0.00009603291,0.00004033737,0.04947009],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04746447,"threshold_uncertainty_score":0.09437639,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389241932","doi":"10.4000/bresils.15641","title":"Entre peanut butter et pé-de-moleque : incursions comparatives dans les modalités de décision à la majorité de la Cour suprême des États-Unis et du Tribunal fédéral suprême du Brésil","year":2023,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Judicial and Constitutional Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Tribunal; Philosophy; Art; Political science; Law","authors":[{"name":"Fernanda Duarte","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03826113989243637,"gpt":0.3370006402412977,"spread":0.2987395003488613,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004788213,0.0001465704,0.0002206345,0.001343609,0.005428485,0.006385135,0.00057273,0.001246321,0.005923461],"category_scores_gemma":[0.00926403,0.0001595251,0.0001965301,0.001447744,0.01649774,0.002641105,0.002157565,0.002492222,0.0001668078],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00900774,"about_ca_system_score_gemma":0.005928093,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07123128,"about_ca_topic_score_gemma":0.1992385,"domain_scores_codex":[0.9978027,0.0009807515,0.00005336056,0.0002920708,0.0004681276,0.0004028537],"domain_scores_gemma":[0.9923571,0.006188533,0.0004336428,0.0001979358,0.0006226289,0.0002001768],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009056384,0.0000244319,0.004607959,0.00005384142,0.00001201924,0.00016866,0.04233946,0.0001451611,0.000814418,0.9414475,0.0008128522,0.009483069],"study_design_scores_gemma":[0.00008175406,0.0003406587,0.1235257,0.0009688395,0.0001175372,0.0003417602,0.3442919,0.001250603,0.006762129,0.2772757,0.2449351,0.0001082925],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6854697,0.002827055,0.001832299,0.005885358,0.00007739363,0.00002052332,0.00003334092,0.000005720061,0.3038486],"genre_scores_gemma":[0.991213,0.0004239745,0.0002137321,0.0003948019,0.00001575857,0.000007703082,0.000007283539,0.000004035454,0.007719795],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07123128,"threshold_uncertainty_score":0.1416333,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404913774","doi":"10.4000/12t9p","title":"La formation du chamanisme amazonien au Brésil : guérisseurs, leadership et pouvoir rituel","year":2024,"lang":"fr","type":"article","venue":"Brésil(s)","topic":"Religion and Society in Latin America","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Moncton","funders":"","keywords":"Political science","authors":[{"name":"Mark Harris","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06093240044272689,"gpt":0.3305770715748827,"spread":0.2696446711321558,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006815698,0.0001747582,0.0001408436,0.0005642728,0.003564422,0.001310787,0.0002060919,0.0002946148,0.003564578],"category_scores_gemma":[0.0007059826,0.0001064147,0.00007189337,0.0007699662,0.002993224,0.0006082907,0.001079307,0.0004158207,0.0001897288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002953137,"about_ca_system_score_gemma":0.001608855,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.120813,"about_ca_topic_score_gemma":0.3400323,"domain_scores_codex":[0.9995945,0.0001682993,0.000006643862,0.00004618629,0.00004532849,0.0001390893],"domain_scores_gemma":[0.9996725,0.00008847641,0.00009645915,0.0000202882,0.00003915512,0.00008314396],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001262566,0.00004611569,0.1600124,0.0001550375,0.00002075651,0.00191715,0.6617427,0.0001303006,0.00830151,0.09268473,0.001474328,0.07338864],"study_design_scores_gemma":[0.00001516326,0.0001081072,0.6976066,0.0001063542,0.00001479917,0.001075122,0.1994023,0.0002033789,0.0007272784,0.003744951,0.09697296,0.00002299413],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9753447,0.0011217,0.0001915052,0.001019276,0.00001492294,0.000007813555,0.00001468428,0.000004290885,0.02228122],"genre_scores_gemma":[0.99717,0.0002842472,0.000118649,0.00003719423,0.000004618916,0.000002743063,0.000006889651,0.000002098153,0.002373572],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.120813,"threshold_uncertainty_score":0.2402196,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}