{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":59,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":59,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"2d2f822c3cab","filters":{"venue":"Bulletin for the Study of Religion"}},"results":[{"id":"W2340569947","doi":"10.1558/bsor.v45i1.30174","title":"Measuring Religious Identity Differently","year":2016,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Construct (python library); Identity (music); Religious identity; Context (archaeology); Sociology; Religious diversity; Diversity (politics); Gender studies; Religious studies; Epistemology; Social psychology; Anthropology; Aesthetics; Social science; Psychology; History; Philosophy; Archaeology","authors":[{"name":"Peter Beyer","is_ca":true},{"name":"Alyshea Cummins","is_ca":true},{"name":"Scott Craig","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04655346973056308,"gpt":0.3186402861558038,"spread":0.2720868164252407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002825541,0.0002349722,0.0002672343,0.001855765,0.004281478,0.002849517,0.0007919846,0.0006532889,0.003833343],"category_scores_gemma":[0.008453357,0.0001294244,0.0003722512,0.001973088,0.00201157,0.001273841,0.002141077,0.001039789,0.0003224654],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007780183,"about_ca_system_score_gemma":0.007446907,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.6218029,"about_ca_topic_score_gemma":0.8179555,"domain_scores_codex":[0.9973944,0.0006625355,0.00009586688,0.0002670574,0.001038605,0.0005415505],"domain_scores_gemma":[0.9948949,0.0005981683,0.0009737814,0.0004635123,0.00213756,0.0009319829],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001958388,0.0003221079,0.8369449,0.0001254834,0.0001589906,0.0001856119,0.0803819,0.0003825007,0.004031783,0.01549122,0.00233849,0.05944116],"study_design_scores_gemma":[0.00001833915,0.00009831864,0.8947484,0.0001042939,0.00005850646,0.00008901956,0.08923512,0.0004673795,0.001104021,0.002191749,0.01182308,0.00006175956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.978115,0.000135356,0.0008469752,0.0002110233,0.0000309829,0.0001297976,0.0003728317,0.000006776583,0.02015118],"genre_scores_gemma":[0.9937561,0.0001411433,0.001896885,0.000179079,0.00000685526,0.00009422628,0.0004529336,0.00000427142,0.0034684],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6218029,"threshold_uncertainty_score":0.7608488,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2074325647","doi":"10.1558/bsor.v41i1.004","title":"Author, the Atheist, and the Academic Study of Religion","year":2012,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Opposition (politics); Protestantism; Criticism; Christianity; Religious studies; Normative; Identity (music); Philosophy; Theology; Sociology; Literature; Epistemology; Aesthetics; Art; Law; Politics; Political science","authors":[{"name":"Rebekka King","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03686291344262278,"gpt":0.3556676139147059,"spread":0.3188047004720831,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003094304,0.0002068151,0.0004626521,0.002084972,0.006335352,0.006470417,0.0005147986,0.001944469,0.004434285],"category_scores_gemma":[0.005875543,0.0001280083,0.0001155759,0.003381049,0.02481292,0.003899608,0.002415291,0.002956432,0.000790015],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004059447,"about_ca_system_score_gemma":0.004054113,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00322727,"about_ca_topic_score_gemma":0.006030126,"domain_scores_codex":[0.9970844,0.00210216,0.0000743066,0.0002155967,0.0004013409,0.0001220705],"domain_scores_gemma":[0.9930071,0.004807627,0.0005957479,0.0005278446,0.0004534104,0.0006083119],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002639766,0.00003659051,0.002384417,0.0001689427,0.000009562862,0.0001265273,0.0300239,0.00007656489,0.00009863527,0.8984186,0.04503376,0.02359614],"study_design_scores_gemma":[0.00001585965,0.00002588419,0.003156161,0.0007533666,0.000008704864,0.0001904726,0.02391907,0.0001378419,0.0001079355,0.3185827,0.6530923,0.000009735977],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0540565,0.1819356,0.001620595,0.3414786,0.007007979,0.00001509818,0.0001250038,0.000060899,0.4136998],"genre_scores_gemma":[0.8852344,0.04946392,0.001008373,0.0125001,0.004142628,0.00003905991,0.00003437819,0.00004589364,0.04753138],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006470417,"threshold_uncertainty_score":0.02945352,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2321882871","doi":"10.1558/bsor.v43i3.30","title":"\"Can I Have Your Autograph?\"","year":2014,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Historicism; Metaphor; Literature; Epistemology; Literal (mathematical logic); Philosophy; Space (punctuation); New Historicism; Aesthetics; Sociology; Art; Linguistics","authors":[{"name":"Gregory P. Fewster","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02784100349803479,"gpt":0.2491552440544021,"spread":0.2213142405563673,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001396811,0.0003177035,0.0002160365,0.001068726,0.003615184,0.005073869,0.0004477943,0.0009592399,0.04865447],"category_scores_gemma":[0.009046604,0.0001125431,0.000158908,0.001165733,0.003929222,0.00518073,0.00185457,0.002248877,0.01395775],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001013607,"about_ca_system_score_gemma":0.0008965612,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001775808,"about_ca_topic_score_gemma":0.004481751,"domain_scores_codex":[0.9989669,0.0006022665,0.00002895814,0.0000791462,0.0002486047,0.00007401401],"domain_scores_gemma":[0.9970556,0.00124721,0.0002493931,0.0004139034,0.0006457663,0.0003881061],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003749975,0.00001459876,0.001271389,0.0001276392,0.000007978722,0.000530633,0.03596126,0.00003538007,0.0002109762,0.1647471,0.7178928,0.07916272],"study_design_scores_gemma":[0.000002389476,0.000009171328,0.0004560458,0.0001937178,0.000003595313,0.0007175789,0.01753484,0.00007094123,0.0001293459,0.009280968,0.9715939,0.000007727828],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02292031,0.008783787,0.007687271,0.1336218,0.02006515,0.00004148586,0.0004877595,0.0006917191,0.8057007],"genre_scores_gemma":[0.3359451,0.005841116,0.003226432,0.01461626,0.005374964,0.0000467665,0.0003311263,0.0004470638,0.6341712],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.04865447,"threshold_uncertainty_score":0.1627654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2340600647","doi":"10.1558/bsor.v45i1.29924","title":"Religion, Gender, and Sexuality among Youth in Canada","year":2016,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Queen's University; University of Ottawa","funders":"","keywords":"Human sexuality; Gender studies; Sociology; Survey research; Media studies; Socioeconomics","authors":[{"name":"Heather Shipley","is_ca":true},{"name":"Pamela Dickey Young","is_ca":true},{"name":"Ian Alexander Cuthbertson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03971108201366361,"gpt":0.3100466830090325,"spread":0.2703356009953689,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001053321,0.0001998232,0.0004218246,0.002052214,0.006840145,0.001979248,0.0008244413,0.000362866,0.001769109],"category_scores_gemma":[0.002007095,0.0002493347,0.0004015683,0.00519542,0.001136644,0.0004870215,0.001257002,0.0009642342,0.0001767566],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02471194,"about_ca_system_score_gemma":0.03648994,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.995128,"about_ca_topic_score_gemma":0.9980563,"domain_scores_codex":[0.9991103,0.00007250784,0.00003588618,0.00006952757,0.0003015213,0.0004102755],"domain_scores_gemma":[0.9978981,0.000117051,0.0002587314,0.00003672378,0.0009351957,0.0007541431],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00004052707,0.0000594999,0.9689673,0.00005880424,0.00002061781,0.0001711955,0.01487449,0.00002514488,0.000143407,0.0002795232,0.001890016,0.01346949],"study_design_scores_gemma":[0.000003417334,0.00002512699,0.9599955,0.0001102979,0.00001735364,0.00008858208,0.03628318,0.00006695848,0.00007857178,0.00005433624,0.003264185,0.00001239389],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9934521,0.001590479,0.00003601178,0.0008062135,0.00001996016,0.00003103146,0.001440872,0.000005062965,0.002618178],"genre_scores_gemma":[0.9953281,0.002097933,0.0001502214,0.0002762367,0.000006848056,0.00001767307,0.000763796,0.000004030686,0.001355211],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02471194,"threshold_uncertainty_score":0.1792985,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2730707846","doi":"10.1558/bsor.32260","title":"Bread Beyond Borders","year":2017,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnography; Sociology; Ideal (ethics); Gender studies; Boundary (topology); Epistemology; Anthropology; Philosophy","authors":[{"name":"Rachel Brown","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01946954611754642,"gpt":0.2604922145019521,"spread":0.2410226683844057,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008276141,0.0002963948,0.000343239,0.0006170283,0.004000485,0.005969806,0.0005942874,0.001349699,0.02874991],"category_scores_gemma":[0.002388129,0.0001780809,0.0002511006,0.0008915892,0.005683646,0.004677871,0.003983736,0.001997095,0.003333193],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002140034,"about_ca_system_score_gemma":0.001071551,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01105221,"about_ca_topic_score_gemma":0.01890463,"domain_scores_codex":[0.99945,0.0001532929,0.00002274861,0.0001475134,0.0001055243,0.0001207898],"domain_scores_gemma":[0.9993813,0.000141971,0.00005202046,0.000133891,0.0001221412,0.0001686156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002382218,0.00008592244,0.008115632,0.0002591245,0.00004148571,0.001634347,0.05303311,0.0002389495,0.0023288,0.8082868,0.03109677,0.09464087],"study_design_scores_gemma":[0.00002341116,0.00006817916,0.004081317,0.0002834244,0.00001227809,0.0003690058,0.02489502,0.0001086507,0.0005078431,0.04773268,0.9218994,0.00001879664],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1780091,0.009005845,0.01191193,0.02532082,0.002032028,0.00009922881,0.0003841008,0.0001662142,0.7730706],"genre_scores_gemma":[0.8012369,0.003164948,0.007298827,0.00437298,0.0001966625,0.0000502229,0.0002366971,0.000150222,0.1832925],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02874991,"threshold_uncertainty_score":0.09617805,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2461363108","doi":"10.1558/bsor.v45i2.28285","title":"What Do We Talk About When We Talk About the Nag Hammadi LIbrary","year":2016,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Philosophy; Classics; Art; History","authors":[{"name":"Tony Burke","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02914465126392531,"gpt":0.2283512965447051,"spread":0.1992066452807797,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01158112,0.000669177,0.001456222,0.003029168,0.02365431,0.02588477,0.003570862,0.01789659,0.01957407],"category_scores_gemma":[0.04277129,0.0008859066,0.0006419686,0.003341371,0.02700827,0.04179184,0.007853005,0.04302737,0.01030832],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00788414,"about_ca_system_score_gemma":0.007222543,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03028874,"about_ca_topic_score_gemma":0.05180565,"domain_scores_codex":[0.9924604,0.003191669,0.0003221938,0.0007056525,0.001825543,0.00149453],"domain_scores_gemma":[0.9645574,0.01462177,0.002460856,0.00135845,0.006204134,0.01079746],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003437246,0.00002332407,0.0008157927,0.0002000552,0.00002125953,0.0003176704,0.02675878,0.00002208104,0.0001251975,0.05757006,0.900585,0.0135264],"study_design_scores_gemma":[0.000003974048,0.00000686952,0.0003356172,0.0003643429,0.000005225448,0.0001343147,0.02311536,0.00001253261,0.00009593958,0.006365668,0.9695162,0.00004400392],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0005503797,0.00996919,0.0003136295,0.9598214,0.01932026,0.000006109516,0.00003198981,0.0000444613,0.009942486],"genre_scores_gemma":[0.03267885,0.01387862,0.001330257,0.8739202,0.02100849,0.00007371668,0.00007832611,0.0005273949,0.05650421],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03028874,"threshold_uncertainty_score":0.06548178,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2042259082","doi":"10.1558/bsor.v39i1.004","title":"Notes on a North American Anthropology of Christianity","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Christianity; Ethnography; Sociology; Ideology; Identity (music); Anthropology; Subject (documents); Linguistic anthropology; Applied anthropology; Participant observation; Gender studies; Religious studies; Epistemology; Philosophy; Aesthetics; Law","authors":[{"name":"Rebekka King","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01984569662914436,"gpt":0.3439224356482332,"spread":0.3240767390190888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001126405,0.0003300854,0.0002051899,0.001099364,0.01365735,0.0016986,0.0004813672,0.001001742,0.007256564],"category_scores_gemma":[0.001503292,0.0001868905,0.00009563718,0.001774929,0.009471511,0.001841455,0.002003299,0.003185506,0.0004405246],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003580463,"about_ca_system_score_gemma":0.002204798,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06537317,"about_ca_topic_score_gemma":0.2364576,"domain_scores_codex":[0.9992856,0.0004744995,0.00001359233,0.00005884466,0.00009272911,0.00007478951],"domain_scores_gemma":[0.998569,0.001042409,0.00008183619,0.00006848606,0.0001113704,0.0001269212],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008022965,0.00008942432,0.003966224,0.0002301835,0.000007460755,0.002259606,0.6973892,0.0001351142,0.001657179,0.1673594,0.09734605,0.0294799],"study_design_scores_gemma":[0.000005214594,0.00003560019,0.01108186,0.0004355141,0.00000469213,0.0007189651,0.241064,0.00009532086,0.0003183671,0.007113815,0.7391109,0.00001564115],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3290465,0.01876771,0.00191655,0.1083069,0.003047779,0.0001452895,0.0002788807,0.00007141862,0.538419],"genre_scores_gemma":[0.8461426,0.00986407,0.00164818,0.01134487,0.00133509,0.0001201029,0.0001053805,0.00005463466,0.1293851],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06537317,"threshold_uncertainty_score":0.1299853,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2113919672","doi":"10.1558/bsor.v39i1.002","title":"Resurrected Bodies","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Organ Donation and Transplantation","field":"Medicine","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Faith; Sociology; Presentation (obstetrics); Environmental ethics; Religious studies; Law; Gender studies; Political science; Epistemology; Philosophy; Medicine","authors":[{"name":"Arlene Macdonald","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01283955604110971,"gpt":0.2773644897824529,"spread":0.2645249337413432,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002677943,0.0005291077,0.0005117165,0.002092627,0.004288127,0.007753963,0.001921931,0.003828317,0.5726161],"category_scores_gemma":[0.01275423,0.0003382845,0.0006746388,0.001300056,0.001977067,0.004376359,0.005290837,0.00373626,0.4247952],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001865896,"about_ca_system_score_gemma":0.00395629,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003353163,"about_ca_topic_score_gemma":0.004948448,"domain_scores_codex":[0.9964307,0.0006123852,0.0001746213,0.0005260528,0.001759281,0.000497025],"domain_scores_gemma":[0.9938066,0.0007047254,0.0002220312,0.001661254,0.002939003,0.0006664479],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003581537,0.00003302328,0.0002438123,0.0001416218,0.000004829942,0.0002327571,0.0006638388,0.00002998037,0.0004280159,0.06158741,0.8558764,0.08072258],"study_design_scores_gemma":[0.000002028387,0.000003629077,0.0001006092,0.00005035796,0.000001354035,0.00005733951,0.000159076,0.000008894941,0.0000899796,0.001400276,0.9981239,0.000002392804],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001056552,0.001009362,0.001306037,0.01249779,0.0108532,0.0001447816,0.0007777254,0.0006368879,0.9717177],"genre_scores_gemma":[0.005421345,0.0004457608,0.0005973748,0.003259163,0.001009733,0.00004408384,0.0004778697,0.0002764924,0.9884682],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.5726161,"threshold_uncertainty_score":0.6096113,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4251493855","doi":"10.1558/bsor.v44i1.26746","title":"Religion Clichés","year":2015,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Cliché; Politics; Context (archaeology); Religious studies; Sociology; Epistemology; Aesthetics; Philosophy; Literature; History; Law; Political science; Art","authors":[{"name":"Tenzan Eaghll","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07070648304953372,"gpt":0.2689778723672278,"spread":0.198271389317694,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00681622,0.0004454126,0.0005314767,0.002411052,0.008147035,0.006873513,0.001249116,0.003159069,0.004499255],"category_scores_gemma":[0.01472443,0.0002216261,0.00053187,0.00170437,0.03310445,0.01038517,0.006975855,0.01153108,0.001211411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006203288,"about_ca_system_score_gemma":0.005233569,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005286121,"about_ca_topic_score_gemma":0.008697448,"domain_scores_codex":[0.9933388,0.003260054,0.0002226532,0.0005395548,0.002231382,0.0004075808],"domain_scores_gemma":[0.9924309,0.00466141,0.0005931375,0.0005044282,0.001351993,0.0004580698],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008386222,0.000005782573,0.0001759313,0.00003702999,0.000002049399,0.00004416543,0.006722707,0.00005058716,0.00004192672,0.9447234,0.04246455,0.005723534],"study_design_scores_gemma":[0.00001202328,0.00001523992,0.0003802378,0.0002497742,0.000002637855,0.0001547558,0.01099069,0.0001649643,0.0001114641,0.3761529,0.6117486,0.00001677174],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.02045782,0.0297236,0.01174332,0.6211261,0.01667269,0.00003588553,0.0001525864,0.0001427761,0.2999453],"genre_scores_gemma":[0.7599957,0.01339314,0.004381793,0.1480464,0.009373087,0.0001287125,0.0001070937,0.0002112583,0.06436294],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.008147035,"threshold_uncertainty_score":0.04500824,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2102381858","doi":"10.1558/bsor.v42i1.2","title":"Talking about Religious Experience at Nag Hammadi","year":2013,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Emphasis (telecommunications); Religious experience; Sociology; Philosophy; Religious studies; Aesthetics; Epistemology","authors":[{"name":"Michael Kaler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02556501398540246,"gpt":0.234217378825921,"spread":0.2086523648405186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001396312,0.0004205897,0.0004051327,0.0006894827,0.009559056,0.002939946,0.00052678,0.001942677,0.008666222],"category_scores_gemma":[0.001860049,0.0002446672,0.0001957525,0.0009854537,0.005517408,0.00349256,0.002711904,0.005138107,0.001960922],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00192348,"about_ca_system_score_gemma":0.001207134,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003871387,"about_ca_topic_score_gemma":0.009243047,"domain_scores_codex":[0.999254,0.0003622654,0.0000270299,0.000046569,0.0001679299,0.0001421409],"domain_scores_gemma":[0.9993543,0.0003309944,0.00009489834,0.00002883481,0.00007150942,0.0001194413],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001274283,0.0001812866,0.005213764,0.000569031,0.00002428442,0.005390947,0.7259649,0.0001344424,0.005543386,0.1685794,0.03981525,0.04845589],"study_design_scores_gemma":[0.00001560824,0.0002023289,0.009330465,0.0008392759,0.00002637129,0.005397025,0.2764424,0.0000661022,0.00119224,0.01317114,0.6932568,0.00006036822],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3855523,0.08407987,0.002333165,0.09467357,0.01573959,0.00004763372,0.0002085204,0.0001160794,0.4172493],"genre_scores_gemma":[0.8829711,0.02375832,0.001076288,0.01584436,0.002262152,0.00003389436,0.00008806591,0.00006872835,0.07389706],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009559056,"threshold_uncertainty_score":0.0289914,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2051469350","doi":"10.1558/bsor.v41i3.16","title":"More Christian Apocrypha","year":2012,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Apocrypha; New Testament; Appeal; German; Old Testament; History; Classics; Literature; Christianity; Art; Archaeology; Law; Political science","authors":[{"name":"Tony Burke","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02868074880973729,"gpt":0.2616526734314534,"spread":0.2329719246217161,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001812831,0.0003365456,0.0003008836,0.002923158,0.005429397,0.005888475,0.0004613841,0.001140594,0.03538129],"category_scores_gemma":[0.003320048,0.0001615828,0.0002037131,0.003357465,0.004141747,0.00423629,0.003976383,0.002536165,0.002641484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004571463,"about_ca_system_score_gemma":0.003951941,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009677882,"about_ca_topic_score_gemma":0.02974357,"domain_scores_codex":[0.9986147,0.0003475314,0.00005832203,0.0002473849,0.0005730529,0.0001589567],"domain_scores_gemma":[0.9979724,0.0004285368,0.000181992,0.0004965566,0.0004696311,0.0004508235],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007846676,0.0001169866,0.00214077,0.0006222387,0.00001470407,0.0005523278,0.05401533,0.0000990714,0.001977641,0.4971667,0.2905969,0.152619],"study_design_scores_gemma":[0.000002618812,0.00001033025,0.002833082,0.0001172673,0.000001683415,0.0001053057,0.00235357,0.00001180171,0.00009460039,0.004392996,0.9900715,0.000005242904],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05810422,0.03060121,0.001164176,0.0298784,0.004261494,0.00008217037,0.0009820284,0.0001544391,0.8747718],"genre_scores_gemma":[0.3799738,0.01970734,0.002513752,0.009293532,0.003954496,0.000103177,0.00133134,0.0003240719,0.5827984],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03538129,"threshold_uncertainty_score":0.1183622,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2068203914","doi":"10.1558/bsor.v44i1.26860","title":"What is a Superhero?","year":2015,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Narrative; Reading (process); Sociology; Event (particle physics); Aesthetics; Crossover; Spanish Civil War; Literature; Epistemology; Art; Political science; Philosophy; Law; Computer science","authors":[{"name":"Kenneth MacKendrick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05091092063187096,"gpt":0.2614672792967506,"spread":0.2105563586648797,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002060341,0.000303829,0.0003333093,0.0007370383,0.0102645,0.008020996,0.0007656344,0.00214465,0.01299598],"category_scores_gemma":[0.005349747,0.0002133787,0.0001777911,0.0007974743,0.02186782,0.00950537,0.004832434,0.004338922,0.0014308],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002135232,"about_ca_system_score_gemma":0.001399587,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004711031,"about_ca_topic_score_gemma":0.008756585,"domain_scores_codex":[0.9979285,0.0009794254,0.00003497963,0.0002780177,0.0002572467,0.000521828],"domain_scores_gemma":[0.9984346,0.000610359,0.0001704401,0.0001468722,0.0001222335,0.0005155058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004881786,0.00002840436,0.00213526,0.00006767483,0.00000472217,0.0006500646,0.2879936,0.00002516141,0.0003059794,0.6756219,0.0141441,0.0189743],"study_design_scores_gemma":[0.00000701182,0.00004721057,0.00199863,0.0002488965,0.000006475141,0.0008750595,0.4263348,0.0001081526,0.0003920987,0.08761983,0.4823433,0.00001849413],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2276484,0.005685062,0.006538806,0.07423587,0.002295954,0.00005422023,0.00008284236,0.00009098861,0.6833678],"genre_scores_gemma":[0.9543308,0.00121878,0.0006530902,0.002898257,0.0003206412,0.00001941083,0.00004163635,0.00007684661,0.04044056],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01299598,"threshold_uncertainty_score":0.04347593,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3033476501","doi":"10.1558/bsor.38414","title":"Even More Christian Apocrypha","year":2020,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Apocrypha; New Testament; Literature; Antique; Philosophy; History; Sociology; Art; Archaeology","authors":[{"name":"Tony Burke","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03377957656747276,"gpt":0.2522567945287628,"spread":0.21847721796129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00118481,0.0004430193,0.0002256462,0.0009322708,0.003427553,0.004434331,0.0003714378,0.001046743,0.02285211],"category_scores_gemma":[0.001994058,0.0001321499,0.0001382634,0.001089512,0.00571138,0.002835137,0.002383985,0.002921139,0.002221872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001984585,"about_ca_system_score_gemma":0.001454772,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00169494,"about_ca_topic_score_gemma":0.005407869,"domain_scores_codex":[0.9992769,0.000304025,0.00003292168,0.00009968572,0.0001978217,0.00008864996],"domain_scores_gemma":[0.9988909,0.0004613338,0.0001012552,0.0002323197,0.0001850334,0.0001291212],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009121939,0.00004575545,0.0007228753,0.0006225848,0.00001251445,0.0005047101,0.06335775,0.0001310324,0.002156046,0.5666114,0.2555712,0.110173],"study_design_scores_gemma":[0.000003162851,0.000008693838,0.0006409435,0.0001191589,0.000001535514,0.000118228,0.002968602,0.00003171651,0.0002368468,0.005047709,0.9908175,0.000006004166],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07562999,0.04435901,0.002829808,0.08414936,0.02006795,0.0000794213,0.0006075223,0.0003385562,0.7719384],"genre_scores_gemma":[0.4443559,0.01070531,0.002401921,0.01128776,0.006662911,0.00006400311,0.0003841203,0.0004807603,0.5236572],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02285211,"threshold_uncertainty_score":0.07644784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2471307706","doi":"10.1558/bsor.v45i2.30903","title":"\"Trauma Makes You\"","year":2016,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Health and Conflict Studies","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Manitoba","funders":"","keywords":"Oxon; Power (physics); Philosophy; Religious studies; Sociology; Psychoanalysis; Theology; Ethnology; History; Psychology","authors":[{"name":"Donovan O. Schaefer","is_ca":false},{"name":"Matt Sheedy","is_ca":true},{"name":"Nathan Rein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07132757944511954,"gpt":0.4048184203521987,"spread":0.3334908409070791,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002274488,0.0009127651,0.0005957158,0.001045726,0.02699628,0.006720411,0.001020317,0.005175206,0.01949243],"category_scores_gemma":[0.006133518,0.0005752835,0.0004947326,0.001414808,0.01617107,0.006123321,0.00682063,0.01091182,0.004318534],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01084122,"about_ca_system_score_gemma":0.02384743,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2424951,"about_ca_topic_score_gemma":0.5085112,"domain_scores_codex":[0.997956,0.0009040348,0.00003982988,0.0001433558,0.0004133021,0.0005433924],"domain_scores_gemma":[0.9970284,0.0003637275,0.0002073741,0.0001164361,0.0007102857,0.001573815],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001903694,0.00002891542,0.002676419,0.0001252796,0.00001187385,0.0005972346,0.06745512,0.00001427013,0.0000876489,0.02284078,0.8875376,0.01860572],"study_design_scores_gemma":[0.000006640009,0.00001462855,0.00500237,0.0008092972,0.000009263845,0.0007088735,0.1876784,0.00001026961,0.00006602743,0.004353067,0.8013206,0.00002060891],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.009808622,0.04331275,0.0002310152,0.828832,0.01729096,0.00004689912,0.000166979,0.00004788437,0.1002629],"genre_scores_gemma":[0.1550986,0.09193601,0.0003983229,0.4288355,0.005685813,0.0001676278,0.0002226568,0.0001703865,0.3174851],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2424951,"threshold_uncertainty_score":0.4821673,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2287825456","doi":"10.1558/bsor.v44i3.27732","title":"Disruptive Narratives of Jesus","year":2015,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Athabasca University","funders":"","keywords":"Gospel; Fyodor; Temptation; Narrative; Conversation; Literature; Philosophy; Meaning (existential); Historical Jesus; Dialogical self; Theology; Jesus christ; Art; Faith; Epistemology; Linguistics","authors":[{"name":"Catherine Caufield","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05470294423306191,"gpt":0.280892058915539,"spread":0.2261891146824771,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002258885,0.0007252932,0.0003650008,0.001423207,0.01330772,0.007615889,0.001057589,0.001989168,0.001741746],"category_scores_gemma":[0.005355879,0.0002886813,0.0002146561,0.001237577,0.02300107,0.005164663,0.009443486,0.003398706,0.0003835169],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004835698,"about_ca_system_score_gemma":0.001868819,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004971539,"about_ca_topic_score_gemma":0.008920004,"domain_scores_codex":[0.9964923,0.002475754,0.00007442626,0.0002103338,0.0004390537,0.0003080667],"domain_scores_gemma":[0.9977884,0.001219488,0.0002787552,0.0001840472,0.0001916641,0.0003375376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002934422,0.000008185957,0.000274247,0.00003634328,0.000003669781,0.0004816084,0.9203805,0.00004030899,0.0004471974,0.07521959,0.0009791447,0.002099812],"study_design_scores_gemma":[0.000007141752,0.00002227206,0.0008092495,0.0001835898,0.000006471841,0.0009678629,0.8144017,0.0001303249,0.0008480199,0.01570124,0.1669042,0.00001790532],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7810692,0.007899377,0.004899038,0.01014983,0.0005733138,0.00005854513,0.0001261351,0.000084017,0.1951406],"genre_scores_gemma":[0.9923837,0.0006545735,0.0003151611,0.0002519979,0.00003449693,0.00001863886,0.00002202836,0.00002421246,0.00629526],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01330772,"threshold_uncertainty_score":0.03508556,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2318742266","doi":"10.1558/bsor.v43i1.17","title":"Occupy Movement, Religion and Social Formations","year":2014,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Manitoba","funders":"","keywords":"Mainstream; Globe; Sociology; Mythology; Embodied cognition; Movement (music); Social movement; Politics; Relation (database); Metaphysics; Space (punctuation); Epistemology; Gender studies; Media studies; Aesthetics; Law; Political science; Theology; Philosophy","authors":[{"name":"Matt Sheedy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01868841554105426,"gpt":0.2903610283138659,"spread":0.2716726127728116,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002178265,0.0002297736,0.0002385863,0.00235249,0.009852177,0.006504602,0.0007899247,0.001043871,0.004136305],"category_scores_gemma":[0.003265875,0.0001206754,0.0001145023,0.002402012,0.04449584,0.003139685,0.007938655,0.00125811,0.0001707397],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007711488,"about_ca_system_score_gemma":0.00425679,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04047595,"about_ca_topic_score_gemma":0.05889843,"domain_scores_codex":[0.9979881,0.001143572,0.00004957758,0.0001800747,0.0002839096,0.0003548247],"domain_scores_gemma":[0.9982168,0.000780074,0.0003984176,0.00009333383,0.000121384,0.0003899594],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002510218,0.00006224674,0.01243008,0.00009457322,0.000006448783,0.0003839956,0.4659935,0.0001798254,0.0005700777,0.4972607,0.001580787,0.02141267],"study_design_scores_gemma":[0.0000172355,0.00006549565,0.03966337,0.0002665581,0.000008525587,0.0002905957,0.6979002,0.0002807631,0.000290771,0.1007641,0.1604265,0.00002585809],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7736382,0.003885006,0.001692638,0.01083613,0.0001516615,0.00005128047,0.0000401756,0.00001859219,0.2096863],"genre_scores_gemma":[0.9970618,0.0003590303,0.0001636472,0.00009662341,0.000018549,0.000009898624,0.000006330662,0.000004162168,0.002279975],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04047595,"threshold_uncertainty_score":0.08048075,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2063686284","doi":"10.1558/bsor.v43i4.3","title":"Rethinking Contested Ground","year":2014,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Global Peace and Security Dynamics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Context (archaeology); Epistemology; Feature (linguistics); Sociology; Common ground; Political science; Philosophy; History; Archaeology; Linguistics","authors":[{"name":"Matt Sheedy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0233314253882309,"gpt":0.2893473930327751,"spread":0.2660159676445442,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009147809,0.0004497092,0.000653948,0.001757836,0.01098887,0.01194563,0.002693399,0.007381356,0.01248988],"category_scores_gemma":[0.01803257,0.0002844065,0.000497936,0.001851442,0.05680368,0.0157555,0.009361089,0.01171961,0.001249909],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006870363,"about_ca_system_score_gemma":0.003635835,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005990293,"about_ca_topic_score_gemma":0.009332178,"domain_scores_codex":[0.994068,0.002765053,0.0001410674,0.000867706,0.001361013,0.0007972442],"domain_scores_gemma":[0.9926767,0.004948235,0.0002711616,0.001103183,0.0006455393,0.0003551695],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006145508,0.000002607239,0.00005542135,0.00001462935,0.000001909739,0.0000399516,0.007599982,0.0000338421,0.00003628007,0.9823855,0.007050051,0.002773709],"study_design_scores_gemma":[0.000009388625,0.000008324717,0.0002045643,0.0001663651,0.000003978986,0.00005753413,0.01125061,0.0001873709,0.0001150343,0.7596536,0.228333,0.00001034397],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04191553,0.01488703,0.01367866,0.2225284,0.008797883,0.00004134488,0.0001130606,0.0001197399,0.6979184],"genre_scores_gemma":[0.9242701,0.003333726,0.002782523,0.0215338,0.004485828,0.00006593771,0.00007457712,0.0002368016,0.04321679],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01248988,"threshold_uncertainty_score":0.0498482,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2065157869","doi":"10.1558/bsor.v39i1.006","title":"When Beruriah Met Aisha","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Judaism; Sociology; Religious studies; Gender studies; Aesthetics; Philosophy; Theology","authors":[{"name":"Shari Golberg","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01601473099463153,"gpt":0.2759122912846567,"spread":0.2598975602900252,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001260004,0.000306133,0.0003692706,0.0004306827,0.009096549,0.003482003,0.0004936572,0.001482577,0.02100385],"category_scores_gemma":[0.002493569,0.0002625636,0.0002722966,0.0004314478,0.002532631,0.002353546,0.002424447,0.004665794,0.003917727],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003444657,"about_ca_system_score_gemma":0.002056025,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00700987,"about_ca_topic_score_gemma":0.01874701,"domain_scores_codex":[0.9990383,0.0002266933,0.00003103577,0.0001496882,0.0003241214,0.000230056],"domain_scores_gemma":[0.9993913,0.0001223389,0.00007145099,0.00003537745,0.0001859819,0.000193547],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008789804,0.0003008956,0.01886906,0.0007867592,0.0000904281,0.01256914,0.2990593,0.0001930092,0.01320931,0.1334923,0.3500587,0.1704921],"study_design_scores_gemma":[0.00001357644,0.0001114083,0.00761716,0.0001862907,0.00001405906,0.001440123,0.05792053,0.0000865363,0.001331952,0.001646151,0.9296023,0.0000299561],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4251596,0.01571033,0.002889639,0.1152029,0.04511086,0.0001974059,0.0007833454,0.0003814512,0.3945645],"genre_scores_gemma":[0.5411347,0.003035101,0.001546573,0.0153382,0.002991814,0.0000519912,0.0002038765,0.0001979174,0.4354998],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02100385,"threshold_uncertainty_score":0.07026488,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2460359016","doi":"10.1558/bsor.v45i2.29342","title":"70th Anniversary of the Discovery of the Nag Hammadi Codices","year":2016,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"History; Philosophy; Classics; Environmental ethics","authors":[{"name":"Paul-Hubert Poirier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0239406475204931,"gpt":0.211232680237335,"spread":0.1872920327168419,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001639512,0.0004173997,0.0003845847,0.002200816,0.001613597,0.003763561,0.0005477841,0.001679465,0.01544287],"category_scores_gemma":[0.005865917,0.0002676555,0.0002858358,0.001552832,0.002651247,0.00272488,0.002982557,0.00297591,0.006104701],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002092778,"about_ca_system_score_gemma":0.002399321,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003278438,"about_ca_topic_score_gemma":0.006681471,"domain_scores_codex":[0.9992223,0.000137343,0.00005815064,0.0001205984,0.0003611001,0.0001006243],"domain_scores_gemma":[0.9984884,0.0003844617,0.0002375521,0.0001767817,0.0005357743,0.0001769749],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003747564,0.00004068825,0.001635464,0.003201728,0.00004981935,0.001792084,0.005541167,0.0002626051,0.002454661,0.2934078,0.3561071,0.3351322],"study_design_scores_gemma":[0.0000020892,0.00001068617,0.0009544832,0.000479302,0.000005711803,0.0002454511,0.0002123518,0.000007634205,0.0002747223,0.003691268,0.9941099,0.00000642721],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.01891192,0.468903,0.003222577,0.04431155,0.09500866,0.00009240588,0.001260741,0.0001833778,0.3681057],"genre_scores_gemma":[0.2022265,0.2948466,0.004472974,0.01606601,0.03032607,0.0001669704,0.00132413,0.0003331038,0.4502376],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01544287,"threshold_uncertainty_score":0.05166155,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2606367628","doi":"10.1558/bsor.30877","title":"For the Good or the “Guild”","year":2017,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Guild; Task force; Sociology; Executive director; Classics; Law; Religious studies; Political science; Philosophy; Management; History; Public administration; Economics","authors":[{"name":"Jack Fitzmier","is_ca":false},{"name":"Charles McCrary","is_ca":false},{"name":"Kerry Danner","is_ca":false},{"name":"Jason Sager","is_ca":true},{"name":"Helen Ramirez","is_ca":true},{"name":"Kate Daley-Bailey","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05862256192991305,"gpt":0.3873553445848348,"spread":0.3287327826549217,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006092126,0.0007864599,0.0007902051,0.0005778373,0.01054741,0.008325111,0.002085849,0.01495217,0.01463631],"category_scores_gemma":[0.03866539,0.0004111885,0.0005784754,0.0006300083,0.01331071,0.008514297,0.005201819,0.03152538,0.00756959],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003547611,"about_ca_system_score_gemma":0.004804458,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005265366,"about_ca_topic_score_gemma":0.01261033,"domain_scores_codex":[0.9931616,0.002646944,0.0004044778,0.0009729246,0.002109587,0.0007045414],"domain_scores_gemma":[0.9793746,0.01068064,0.001235814,0.0008850573,0.003920998,0.003902997],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001083342,0.000009356992,0.0002156149,0.00002364157,0.000002992232,0.00004901353,0.001178739,0.00000474273,0.00003624365,0.008620457,0.9868221,0.003026128],"study_design_scores_gemma":[0.00000919399,0.00001771245,0.0005878219,0.0001342946,0.000006019247,0.0001373859,0.007554816,0.00003198154,0.0001248252,0.007447438,0.9839235,0.00002490007],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.0004445297,0.00184309,0.0001126678,0.9505563,0.04114875,0.000003988228,0.00001948967,0.00001362294,0.005857622],"genre_scores_gemma":[0.01347863,0.002216559,0.0003114919,0.9251688,0.02744929,0.00002503,0.00004178979,0.00006277736,0.03124565],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.01495217,"threshold_uncertainty_score":0.04896331,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250625467","doi":"10.1558/bsor.v39i2.26","title":"Introduction","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy; Sociology; Theology; Humanities","authors":[{"name":"Willi Braun","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0169656727126647,"gpt":0.300483107394827,"spread":0.2835174346821623,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008587504,0.0007558049,0.0004591974,0.001801073,0.001068889,0.002751692,0.001298951,0.001877869,0.3668467],"category_scores_gemma":[0.002790157,0.0002469949,0.0004455048,0.00160063,0.0004099844,0.002218341,0.001631505,0.001622349,0.2515665],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009927772,"about_ca_system_score_gemma":0.0017915,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00282574,"about_ca_topic_score_gemma":0.003321953,"domain_scores_codex":[0.9993932,0.00009245554,0.00004827176,0.0001367507,0.0002570074,0.00007232309],"domain_scores_gemma":[0.9988537,0.0002220377,0.00007974605,0.0001057948,0.0005673453,0.0001713704],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002906308,0.00003577296,0.0002247834,0.0004727081,0.00000351763,0.00006524174,0.0001687441,0.00006884976,0.0004011797,0.01300141,0.8697992,0.1157296],"study_design_scores_gemma":[0.00000107814,0.000007033402,0.0001620372,0.0001003498,8.356311e-7,0.0000476798,0.00003316584,0.000006650472,0.00002765787,0.0007672597,0.9988444,0.000001820824],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"editorial","genre_scores_codex":[0.001989109,0.06619657,0.01071503,0.04636426,0.06548505,0.000573338,0.0144157,0.002105005,0.7921559],"genre_scores_gemma":[0.007371267,0.03781451,0.006238617,0.01514118,0.02197532,0.0004135553,0.01357653,0.000680468,0.8967886],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.6331533,"threshold_uncertainty_score":0.9031163,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4365455111","doi":"10.1558/bsor.25443","title":"Excerpts from a Conversation with Noam Chomsky","year":2023,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Conversation; Sociology; Media studies; Politics; Corporation; Law; Political science","authors":[{"name":"Ian J. Alexander","is_ca":false},{"name":"Martha McGinnis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02639411889261422,"gpt":0.3167963925617055,"spread":0.2904022736690913,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001390872,0.001282147,0.001111106,0.001193849,0.01621086,0.00311626,0.001194777,0.004471327,0.03230667],"category_scores_gemma":[0.01175756,0.0005501056,0.0004943464,0.002031267,0.004427098,0.003872436,0.004379163,0.008954328,0.01052225],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005161832,"about_ca_system_score_gemma":0.002214152,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02836383,"about_ca_topic_score_gemma":0.05942124,"domain_scores_codex":[0.998013,0.001091576,0.00006383177,0.0001715875,0.0004208404,0.0002390859],"domain_scores_gemma":[0.9951794,0.003313029,0.0001912708,0.00009626548,0.0006308089,0.0005893271],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008525924,0.0000373554,0.0001493935,0.000232965,0.000004964335,0.00114936,0.1345452,0.00005628009,0.0009623033,0.008050335,0.8492824,0.005444091],"study_design_scores_gemma":[0.000009442019,0.00001099288,0.0009070686,0.000289791,0.000002799042,0.0004791447,0.09418517,0.00009241948,0.0001936864,0.001314759,0.9024866,0.00002818425],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.04902617,0.02981115,0.005519448,0.5563009,0.05190526,0.0007085273,0.004511696,0.0004525649,0.3017642],"genre_scores_gemma":[0.2370216,0.01825717,0.004188818,0.1821199,0.01042135,0.001864582,0.001811437,0.001760632,0.5425544],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03230667,"threshold_uncertainty_score":0.1080766,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401712447","doi":"10.1558/bsor.18112","title":"From Veganism to Dinosaurs and Religion","year":2024,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Legitimation; Sociology; Negotiation; Construct (python library); Order (exchange); Fidelity; Epistemology; Space (punctuation); Environmental ethics; Anthropology; Social science; Law; Political science; Politics; Philosophy","authors":[{"name":"Jason WM Ellsworth","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01459929248936786,"gpt":0.2362918943407309,"spread":0.221692601851363,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001450598,0.0002729076,0.000316659,0.001011925,0.004287988,0.006144015,0.0005649757,0.001228369,0.004134718],"category_scores_gemma":[0.003955428,0.0001404541,0.000118443,0.001096423,0.02739409,0.004094316,0.004096708,0.002413105,0.0002044808],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002325954,"about_ca_system_score_gemma":0.001538633,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006654363,"about_ca_topic_score_gemma":0.01393363,"domain_scores_codex":[0.9988689,0.0008376616,0.00002295902,0.00007248755,0.0000827085,0.0001152242],"domain_scores_gemma":[0.9981968,0.001274105,0.0001488728,0.00007491635,0.0001390842,0.0001662123],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006876978,0.00004433164,0.007078925,0.0002817502,0.0000166223,0.0005748164,0.2550187,0.00006885135,0.0003548158,0.6976356,0.007300796,0.03155613],"study_design_scores_gemma":[0.0000190843,0.00007942206,0.0169257,0.00121142,0.00002317459,0.0004930024,0.4684562,0.0001547326,0.0003560944,0.3250793,0.1871744,0.00002735265],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3677061,0.03509149,0.00210644,0.06335382,0.001872155,0.00002747433,0.00005415221,0.00002189331,0.5297664],"genre_scores_gemma":[0.9874855,0.004177173,0.0002289386,0.001485069,0.0001826618,0.00001009209,0.00001082851,0.000007887675,0.00641184],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006654363,"threshold_uncertainty_score":0.01687604,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4282982517","doi":"10.1558/bsor.23157","title":"Reinventing the Study of Religion","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Religious studies; Sociology; Philosophy; Gender studies; Epistemology; Theology","authors":[{"name":"Matt Sheedy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04144716744478217,"gpt":0.2506735717388568,"spread":0.2092264042940746,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005883615,0.0006495979,0.0009025963,0.001998477,0.002675898,0.004507573,0.001274715,0.002886309,0.006748738],"category_scores_gemma":[0.009572979,0.0003151405,0.0004512394,0.001579597,0.02449796,0.01363598,0.003991918,0.008830244,0.002067566],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002018789,"about_ca_system_score_gemma":0.003318604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007673227,"about_ca_topic_score_gemma":0.01750564,"domain_scores_codex":[0.9964352,0.002267955,0.0001511563,0.0002790951,0.0006843889,0.0001821878],"domain_scores_gemma":[0.9881444,0.007539939,0.0005234089,0.001325418,0.001486885,0.0009798987],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002173865,0.00002045623,0.0006228138,0.0002224138,0.00001360584,0.00006459778,0.004752309,0.0000668639,0.00008997616,0.8777118,0.08129817,0.03511522],"study_design_scores_gemma":[0.00001381046,0.00002164882,0.0009074261,0.0003521465,0.00000781935,0.0001072063,0.002365136,0.0001117085,0.00008381042,0.3527933,0.643226,0.00001003747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.004933312,0.4211537,0.01079376,0.29886,0.02317287,0.00003234126,0.0002123225,0.0001115033,0.2407302],"genre_scores_gemma":[0.4229048,0.2589418,0.03037017,0.07851537,0.03886459,0.0001966223,0.0003035985,0.0003094244,0.1695935],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007673227,"threshold_uncertainty_score":0.03111595,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2340886808","doi":"10.1558/bsor.v45i1.29030","title":"Thoughts After Reading Spirits Rejoice!","year":2016,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Reading (process); Philosophy; Sociology; Religious studies; Theology; Aesthetics; Linguistics","authors":[{"name":"Michael Kaler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02181161482031675,"gpt":0.2443532379915205,"spread":0.2225416231712038,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009319236,0.0005700399,0.0003684287,0.001012984,0.004658368,0.006156755,0.0004776437,0.002068568,0.07400996],"category_scores_gemma":[0.006929162,0.0001941132,0.0004837144,0.0009155313,0.003747912,0.005709271,0.003059389,0.006212887,0.02165219],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001273519,"about_ca_system_score_gemma":0.0008227458,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004934062,"about_ca_topic_score_gemma":0.01614077,"domain_scores_codex":[0.9991699,0.0004388685,0.0000305952,0.00007431547,0.0001765631,0.0001097065],"domain_scores_gemma":[0.9978278,0.0006994634,0.0001518489,0.0002583583,0.0006839795,0.0003784133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007153553,0.00003402647,0.0009126618,0.0001049883,0.00001556865,0.0003467056,0.02347524,0.00001162523,0.0003200203,0.04531218,0.9062417,0.02315369],"study_design_scores_gemma":[0.00001269751,0.00002188731,0.001098674,0.0001902429,0.000009766484,0.0002416361,0.02794673,0.00002120997,0.0002455679,0.01083547,0.9593606,0.00001543192],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.0189012,0.01557637,0.002518608,0.3311927,0.1111825,0.00006924444,0.0009765697,0.001258506,0.5183243],"genre_scores_gemma":[0.1496752,0.003761488,0.001510384,0.07602433,0.01777863,0.00005748221,0.0006054206,0.001723503,0.7488635],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.07400996,"threshold_uncertainty_score":0.247588,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2034290668","doi":"10.1558/bsor.v41i4.","title":"Field Notes for November 2012","year":2012,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"CO2 Sequestration and Geologic Interactions","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"McGill University; University of Oxford; Johns Hopkins University; University of Minnesota; Princeton University","keywords":"Field (mathematics); Sociology; Philosophy; Anthropology; Mathematics","authors":[{"name":"Philip L. Tite","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0224707201623474,"gpt":0.2870162715974293,"spread":0.2645455514350818,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001225762,0.0007079496,0.0006481558,0.002878348,0.002307922,0.001373249,0.001467387,0.0007340431,0.5669754],"category_scores_gemma":[0.005035392,0.0006031319,0.0004532479,0.003105283,0.0004202237,0.00154358,0.001405309,0.001776757,0.3163226],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001163314,"about_ca_system_score_gemma":0.002370754,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04038595,"about_ca_topic_score_gemma":0.1408542,"domain_scores_codex":[0.9993321,0.00009606798,0.00005717752,0.0001028496,0.0002754225,0.0001362577],"domain_scores_gemma":[0.9962339,0.000488237,0.0001687065,0.0006385104,0.002029527,0.0004410689],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008311034,0.00002669144,0.0001695585,0.00006016593,0.000001431631,0.00001217406,0.00005202792,0.00002151135,0.000121825,0.0003265114,0.9800464,0.01907875],"study_design_scores_gemma":[0.00003885302,0.00002170643,0.004631752,0.00007570641,0.000003193423,0.00001006477,0.0002445243,0.00002542368,0.0001458589,0.0005582792,0.9942353,0.000009388569],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.003814189,0.0007612146,0.003211551,0.004593031,0.00568386,0.00265199,0.3653689,0.003417071,0.6104982],"genre_scores_gemma":[0.006043076,0.0004879816,0.003025054,0.001485539,0.00055234,0.002635023,0.1163076,0.001104118,0.8683593],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.5669754,"threshold_uncertainty_score":0.617657,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1818184199","doi":"10.1558/bsor.v44i2.27304","title":"North American Association for the Study of Religion (NAASR)","year":2015,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Atlanta; Association (psychology); American studies; Sociology; Religious studies; Political science; History; Philosophy; Epistemology; Humanities; Archaeology; Metropolitan area","authors":[{"name":"Matt Sheedy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04608829610933726,"gpt":0.2815625163606258,"spread":0.2354742202512885,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01299204,0.0004838502,0.001000339,0.002256407,0.002846959,0.003360136,0.001339112,0.002215458,0.03656818],"category_scores_gemma":[0.02892751,0.0004149153,0.0004000363,0.004307262,0.001486462,0.003098275,0.003123126,0.00642497,0.0148451],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001970414,"about_ca_system_score_gemma":0.02220117,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03433438,"about_ca_topic_score_gemma":0.0461582,"domain_scores_codex":[0.9915906,0.003103409,0.0008527472,0.0006154034,0.002760765,0.001077158],"domain_scores_gemma":[0.9600854,0.007287582,0.002583497,0.002692177,0.01944647,0.007904875],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004835123,0.00005617224,0.007462824,0.0002715339,0.00001309795,0.00006455749,0.001065446,0.000008813966,0.0001182531,0.009308423,0.9101289,0.07145374],"study_design_scores_gemma":[0.000016183,0.00001495241,0.01732742,0.0006166119,0.000007993775,0.00006373743,0.001157839,0.00001681396,0.00002307079,0.001419436,0.9793233,0.00001257715],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.01017562,0.1041036,0.002538667,0.4326192,0.063308,0.0008915378,0.02044306,0.0004306426,0.3654897],"genre_scores_gemma":[0.1500272,0.2249249,0.02105703,0.1206378,0.01922492,0.00848967,0.02409676,0.0008404619,0.4307014],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03656818,"threshold_uncertainty_score":0.1223328,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3091890081","doi":"10.1558/bsor.36027","title":"Whole New People of the Book","year":2019,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Comics; Islam; Representation (politics); Religious studies; Sociology; Art; Art history; Theology; History; Media studies; Philosophy; Literature; Political science; Law; Politics","authors":[{"name":"Aaron Ricker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01230088981702077,"gpt":0.2102468692803159,"spread":0.1979459794632951,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004541709,0.0005030964,0.0003913607,0.001237998,0.001671648,0.005853631,0.0006321284,0.001079393,0.1566602],"category_scores_gemma":[0.001417918,0.0003419733,0.0002811449,0.001613033,0.001191782,0.004976243,0.0019959,0.001981652,0.06780845],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001109109,"about_ca_system_score_gemma":0.002064975,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004494448,"about_ca_topic_score_gemma":0.01448702,"domain_scores_codex":[0.9996254,0.00006587578,0.00001493732,0.00006688847,0.0001758981,0.00005097923],"domain_scores_gemma":[0.9995689,0.0001110764,0.00002614972,0.0000613769,0.0001287113,0.0001039332],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001329717,0.00001069555,0.000113645,0.0001273275,0.000002830001,0.00006045,0.001254251,0.00002391148,0.0001435334,0.03062239,0.8462916,0.1213362],"study_design_scores_gemma":[4.133943e-7,6.705114e-7,0.00004727194,0.0000492487,4.214384e-7,0.00002659541,0.0001722762,0.000002785547,0.00001006092,0.0008072673,0.9988821,8.412271e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00112001,0.1347728,0.001125122,0.01861914,0.0139906,0.00002643089,0.0005704241,0.000320695,0.8294548],"genre_scores_gemma":[0.005444531,0.02955301,0.0006204619,0.003209811,0.001630239,0.0000261021,0.0003776674,0.0002381925,0.9588999],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1566602,"threshold_uncertainty_score":0.5240805,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2724191239","doi":"10.1558/bsor.33093","title":"Am I a Buddhist Because I am Vegetarian?","year":2017,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Prince Edward Island; Dalhousie University","funders":"","keywords":"Realm; Buddhism; Sociology; Epistemology; Relevance (law); Task (project management); Philosophy; Theology; Political science; Law","authors":[{"name":"Jason W. M. Ellsworth","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02579844919795163,"gpt":0.249130885010382,"spread":0.2233324358124304,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001460433,0.0002225057,0.0002539277,0.000262902,0.003558334,0.003153024,0.0004548942,0.001160867,0.006332317],"category_scores_gemma":[0.002307559,0.0001252345,0.0002057238,0.0002650771,0.007912549,0.00262563,0.001594354,0.004138655,0.00185446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001224699,"about_ca_system_score_gemma":0.0008497268,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001759785,"about_ca_topic_score_gemma":0.005180482,"domain_scores_codex":[0.9993382,0.0004178719,0.0000115913,0.00005510601,0.00009411309,0.00008313391],"domain_scores_gemma":[0.9986894,0.0005861192,0.0001200386,0.00007297652,0.0001220992,0.0004094284],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001006813,0.000208656,0.01815572,0.0004790194,0.00005945439,0.001363862,0.3767205,0.0001929295,0.003923032,0.3291711,0.1561709,0.1134541],"study_design_scores_gemma":[0.00001583171,0.000124408,0.009118274,0.0005486537,0.00001611638,0.001691905,0.2915725,0.0002052805,0.0009607594,0.04569105,0.6500114,0.00004383373],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2598367,0.02979313,0.01497899,0.3793635,0.0121426,0.00007682392,0.0002245058,0.0001752697,0.3034085],"genre_scores_gemma":[0.8936558,0.009566853,0.00701335,0.03225744,0.001002407,0.0000478521,0.00008149766,0.00009758709,0.05627733],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006332317,"threshold_uncertainty_score":0.02118367,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2728758671","doi":"10.1558/bsor.33617","title":"Recipe for Success, or for Assignment Starvation?","year":2017,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Diverse Educational Innovations Studies","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Recipe; Foodways; Focus (optics); Sociology; Starvation; Adjunct; Course (navigation); Mathematics education; History; Psychology; Linguistics; Anthropology; Philosophy; Archaeology; Biology; Engineering","authors":[{"name":"Aldea Mulhern","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08723057232497122,"gpt":0.3239187132156738,"spread":0.2366881408907026,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006983628,0.0009846283,0.0006036156,0.0008367486,0.00455995,0.005889525,0.001599246,0.002571016,0.04510723],"category_scores_gemma":[0.02930214,0.0002854512,0.0005071041,0.0005623252,0.007118328,0.009241828,0.005211474,0.005889701,0.02220912],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001294653,"about_ca_system_score_gemma":0.002977703,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00109875,"about_ca_topic_score_gemma":0.002729148,"domain_scores_codex":[0.9945195,0.002703826,0.0002356357,0.0006861169,0.001099576,0.0007552384],"domain_scores_gemma":[0.989978,0.001558987,0.001084111,0.001172282,0.001872344,0.004334414],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002709331,0.0007882725,0.005874238,0.0007043299,0.00006195396,0.0005793348,0.02276385,0.0002401205,0.002493324,0.1164833,0.4784018,0.3713385],"study_design_scores_gemma":[0.00006737043,0.0004464345,0.004693186,0.0006512253,0.00002560485,0.0005804898,0.03257283,0.00039265,0.001371032,0.0865373,0.8725337,0.0001281507],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.08169793,0.004814412,0.0555956,0.5148637,0.02758086,0.0005306152,0.0005385976,0.004519463,0.3098589],"genre_scores_gemma":[0.5082645,0.003414306,0.07630818,0.06555472,0.003336909,0.000913053,0.0004183105,0.002547638,0.3392424],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.04510723,"threshold_uncertainty_score":0.1508987,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2141512290","doi":"10.1558/bsor.v42i3.37","title":"Buddhist, a Christian, and an Atheist Walk into a Classroom","year":2013,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Humor Studies and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Praxis; Orthodoxy; Buddhism; Sociology; Relation (database); Focus (optics); Epistemology; Hinduism; Religious studies; Aesthetics; Pedagogy; Philosophy; Theology","authors":[{"name":"Ken Derry","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01796153613837446,"gpt":0.3140259298180827,"spread":0.2960643936797082,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001382685,0.0003053687,0.0003236333,0.0005077675,0.01487689,0.005327086,0.0006016266,0.002468663,0.008320192],"category_scores_gemma":[0.002576026,0.00020229,0.0002275418,0.0003725754,0.01305182,0.004364833,0.004530692,0.005492766,0.001124374],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00589976,"about_ca_system_score_gemma":0.004868408,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0320545,"about_ca_topic_score_gemma":0.1816316,"domain_scores_codex":[0.9987405,0.0006298493,0.00002559655,0.00009860584,0.0001970623,0.0003083998],"domain_scores_gemma":[0.9973314,0.0004547153,0.0001205795,0.00009768385,0.0001911518,0.001804512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005615135,0.0001178692,0.004936484,0.0001881842,0.00001106431,0.001093935,0.5826308,0.00003899924,0.001075741,0.1717861,0.2056879,0.03237663],"study_design_scores_gemma":[0.000008942003,0.00004647998,0.003967311,0.0002209052,0.000005255258,0.0003672612,0.2548464,0.00002804148,0.0002879408,0.005551327,0.7346523,0.00001782384],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2257265,0.01564597,0.004129845,0.3874477,0.01477671,0.0001050182,0.0001375889,0.0002412353,0.3517896],"genre_scores_gemma":[0.7890322,0.004027359,0.002819891,0.02261756,0.0009000435,0.00004097076,0.00003098469,0.00009132477,0.1804397],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0320545,"threshold_uncertainty_score":0.06373578,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2142902470","doi":"10.1558/bsor.v43i3.9","title":"'Very' Self-Conscious Jesus","year":2014,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Ideology; Historical Jesus; Sociology; Reflection (computer programming); Judaism; Philosophy; Critical reflection; Epistemology; Religious studies; Aesthetics; Theology; Law; Politics; Political science","authors":[{"name":"Ian H. Henderson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01499977744999423,"gpt":0.227370253365444,"spread":0.2123704759154498,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001774707,0.0001917095,0.0002401228,0.0004829365,0.005622659,0.003630518,0.0004721887,0.001333046,0.004875961],"category_scores_gemma":[0.004184294,0.0001283098,0.0001436977,0.0003561833,0.01553212,0.00287327,0.002958458,0.003024896,0.001283502],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001269946,"about_ca_system_score_gemma":0.001247484,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00263008,"about_ca_topic_score_gemma":0.00582766,"domain_scores_codex":[0.9984999,0.0006039236,0.00003338889,0.0001463561,0.0005019846,0.0002144439],"domain_scores_gemma":[0.9987745,0.0002978177,0.0001280924,0.0001831611,0.0003500637,0.0002664066],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003902424,0.00002979441,0.001079716,0.00009795286,0.000009603697,0.0004686191,0.2063694,0.00003113925,0.001911695,0.7027735,0.06600703,0.02118245],"study_design_scores_gemma":[0.000006265119,0.00003781894,0.001891478,0.0001785041,0.000009942089,0.0009862302,0.07661489,0.00008999623,0.001400102,0.09517504,0.8235805,0.00002912002],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1231567,0.005166553,0.007616067,0.07199762,0.005252142,0.00003614753,0.0001240394,0.0002869319,0.7863638],"genre_scores_gemma":[0.8955818,0.0007381865,0.001516816,0.01021629,0.0004332536,0.00002023292,0.00004255804,0.0001108753,0.09134009],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005622659,"threshold_uncertainty_score":0.01631171,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308593045","doi":"10.1558/bsor.20336","title":"Brian Carwana – A Professor to the Public","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Career path; Literacy; Executive director; Media studies; Religious studies; Management; Gender studies; Pedagogy; Philosophy","authors":[{"name":"Jacob Barrett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04545008862246407,"gpt":0.2693773662269255,"spread":0.2239272776044615,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001465133,0.0003779434,0.0003193068,0.0008908046,0.01094373,0.005307372,0.0009314593,0.003333054,0.05416013],"category_scores_gemma":[0.006154943,0.0003783213,0.000228784,0.0007669539,0.003907502,0.003796882,0.002310559,0.007420178,0.01259147],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005312039,"about_ca_system_score_gemma":0.009425776,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03735528,"about_ca_topic_score_gemma":0.07108726,"domain_scores_codex":[0.9985693,0.0003806292,0.00003556459,0.0002400897,0.0004050097,0.0003694887],"domain_scores_gemma":[0.9948285,0.0008100499,0.0001980151,0.0001673411,0.001181055,0.002814933],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001342149,0.00001502631,0.000494044,0.00003503184,0.000002251254,0.000137807,0.001903655,0.00002381217,0.0001723419,0.01242275,0.9701817,0.01459807],"study_design_scores_gemma":[0.000001501684,0.00000485189,0.0003628653,0.00003569151,0.000001250522,0.0001762053,0.002514352,0.00002106185,0.00007817526,0.0008603681,0.9959381,0.000005588354],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.004977603,0.01810407,0.002037547,0.7086654,0.03105216,0.00004608726,0.0001788087,0.0004929577,0.2344454],"genre_scores_gemma":[0.07906257,0.009165466,0.001049734,0.08952072,0.00516969,0.00004918427,0.0001306764,0.0002876006,0.8155644],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.05416013,"threshold_uncertainty_score":0.1811836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2084167407","doi":"10.1558/bsor.v43i2.40","title":"Reinventing Religious Studies","year":2014,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Conversation; Sociology; Islam; Religious studies; Identity (music); Politics; Identity politics; History of religions; Social science; Gender studies; Epistemology; Theology; Law; Philosophy; Political science; Aesthetics","authors":[{"name":"Matt Sheedy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05542403234216258,"gpt":0.2740475147730506,"spread":0.218623482430888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.07587887,0.0007713895,0.001466878,0.006828135,0.02291541,0.02418775,0.003307224,0.01481299,0.007528335],"category_scores_gemma":[0.06489153,0.000774748,0.0006297634,0.003970107,0.10725,0.04256782,0.02865353,0.02977848,0.001450589],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01541355,"about_ca_system_score_gemma":0.02392642,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01057636,"about_ca_topic_score_gemma":0.02464403,"domain_scores_codex":[0.9341638,0.05142004,0.001347941,0.002667313,0.006514337,0.003886597],"domain_scores_gemma":[0.8472387,0.1026329,0.005060241,0.006797684,0.009693622,0.0285768],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002731653,0.00005484795,0.0006126413,0.0002376643,0.000009711718,0.0002595559,0.08112081,0.00003330871,0.0001280552,0.7504067,0.1381722,0.02893725],"study_design_scores_gemma":[0.00001576066,0.00002630089,0.0003782709,0.0007280464,0.000003245121,0.0001047232,0.0379277,0.00003628394,0.00008143204,0.09366383,0.8670149,0.00001942351],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.005101607,0.0599318,0.00142867,0.8839204,0.01838117,0.00002667377,0.00002218079,0.00003089131,0.03115663],"genre_scores_gemma":[0.3267718,0.0524804,0.005578151,0.5496276,0.02979544,0.0002188402,0.00006080104,0.0002107884,0.03525621],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.07587887,"threshold_uncertainty_score":0.4012907,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139740935","doi":"10.1558/bsor.v42i1.37","title":"Political Bodies and a Touch of Pain","year":2013,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Politics; Semiotics; Conversation; Sociology; Sign (mathematics); Mythology; Symbol (formal); Gender studies; Publishing; Aesthetics; Religious studies; Media studies; Epistemology; Theology; Philosophy; Art; Literature; Law; Political science; Linguistics; Communication","authors":[{"name":"Matt Sheedy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0420897660293043,"gpt":0.2547113297204125,"spread":0.2126215636911082,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003251437,0.0005056939,0.000533878,0.001163209,0.01567005,0.005977074,0.0008524659,0.006243611,0.005026394],"category_scores_gemma":[0.005877813,0.0007239666,0.0004694813,0.001436708,0.02103334,0.00753147,0.005107908,0.01081439,0.0004560367],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004296594,"about_ca_system_score_gemma":0.002142482,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01123214,"about_ca_topic_score_gemma":0.01843892,"domain_scores_codex":[0.9946221,0.004095861,0.00007410219,0.0001831249,0.0003892121,0.0006355553],"domain_scores_gemma":[0.9970967,0.002120058,0.000183501,0.0000627404,0.0001609547,0.0003760376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003488547,0.00005835991,0.000575992,0.00008196722,0.00000456519,0.0008560854,0.9356927,0.0000477858,0.0005003558,0.04812524,0.01057792,0.003444184],"study_design_scores_gemma":[0.000014323,0.00005176539,0.001224161,0.0002677992,0.000003361678,0.0007465272,0.8639024,0.00004616971,0.0001502372,0.003841512,0.1297272,0.00002456595],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4029135,0.02361289,0.002961816,0.3796777,0.003272475,0.00029969,0.0002923376,0.00006624636,0.1869033],"genre_scores_gemma":[0.9413411,0.005465036,0.0006334427,0.02991009,0.0003375038,0.000188904,0.0000310141,0.00003345426,0.02205946],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01567005,"threshold_uncertainty_score":0.03117418,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308595116","doi":"10.1558/bsor.23551","title":"Instituting a Strictly Scientific Study of Religion with Donald Wiebe","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Confessional; Argument (complex analysis); Institution; Sociology; Field (mathematics); African descent; Religious studies; Law; Political science; Anthropology; Social science; Philosophy; Politics","authors":[{"name":"Richard Newton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02635625554924419,"gpt":0.3080055281730448,"spread":0.2816492726238006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.03756253,0.0008483652,0.001483105,0.001989817,0.01565074,0.01438965,0.001966167,0.01258972,0.00477452],"category_scores_gemma":[0.107694,0.001384977,0.0005679027,0.001716629,0.02674384,0.02088905,0.007932109,0.03814381,0.003587158],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008317572,"about_ca_system_score_gemma":0.01740307,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0142836,"about_ca_topic_score_gemma":0.02360233,"domain_scores_codex":[0.9508345,0.03375394,0.001791293,0.002713015,0.00916892,0.001738327],"domain_scores_gemma":[0.8974306,0.07314276,0.003633633,0.002894772,0.01149791,0.01140032],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003065901,0.00003612243,0.0002660017,0.0001102081,0.000007348577,0.0001588665,0.0209626,0.00004344603,0.0001428242,0.09347539,0.8729479,0.01181877],"study_design_scores_gemma":[0.00000903502,0.000009750766,0.000152212,0.0002638278,0.000002597586,0.0001218155,0.009726857,0.00005708817,0.00008874318,0.01871371,0.9708313,0.00002313419],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0005475647,0.007871217,0.002011572,0.9672627,0.01389515,0.00003253268,0.00001444287,0.00003770371,0.008327151],"genre_scores_gemma":[0.06134912,0.01671148,0.01022354,0.8265463,0.0116179,0.0005576151,0.00004649371,0.000388516,0.07255911],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9843493,"threshold_uncertainty_score":0.198652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112074094","doi":"10.1558/bsor.v39i2.004","title":"Some Contemporary Views on Jaina Values and Conduct Among Indian Lay Jainas from Jaipur and Delhi","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Normative; Sociology; Value (mathematics); Context (archaeology); Ethnography; Social science; Gender studies; Anthropology; History; Epistemology; Philosophy; Archaeology","authors":[{"name":"Tomasz Pokinko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05238902980359544,"gpt":0.24898053673559,"spread":0.1965915069319945,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003417762,0.0005710954,0.0005244811,0.002452014,0.02367999,0.009231173,0.001409715,0.001606015,0.002272563],"category_scores_gemma":[0.003222631,0.0007541163,0.0002946519,0.002509293,0.03168638,0.002709897,0.005429059,0.004544316,0.0002274681],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006269837,"about_ca_system_score_gemma":0.003646304,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05486577,"about_ca_topic_score_gemma":0.08679889,"domain_scores_codex":[0.9963207,0.001962254,0.0001343824,0.0002196443,0.0004209983,0.0009419718],"domain_scores_gemma":[0.9967099,0.001719447,0.0004750809,0.0001500787,0.0002621834,0.0006833096],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000009457176,0.00001271054,0.002803772,0.00002435246,0.00000320659,0.0002967096,0.9917548,0.000009004997,0.0005091644,0.003502309,0.00008365727,0.0009908659],"study_design_scores_gemma":[6.718369e-7,0.00001029073,0.002797756,0.00002804875,0.000002529463,0.0001646739,0.9944413,0.00000717973,0.00005108055,0.0002212938,0.002266085,0.000008986523],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9786974,0.0006597074,0.0001719086,0.001193495,0.00003378683,0.00001525974,0.00001912157,0.00000766936,0.01920167],"genre_scores_gemma":[0.9982567,0.0003966493,0.00007113897,0.0001270762,0.00001016042,0.000007931203,0.000008785901,0.000004109395,0.001117402],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05486577,"threshold_uncertainty_score":0.1090928,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2336470773","doi":"10.1558/bsor.v45i1.29931","title":"Picturing Religious Diversity","year":2016,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Diversity (politics); Religious diversity; Sociology; Pedagogy; Social science; Anthropology","authors":[{"name":"Catherine Holtmann","is_ca":true},{"name":"Nancy Nason‐Clark","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02647651976416817,"gpt":0.2991297518198378,"spread":0.2726532320556697,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006867782,0.0003424741,0.00009042876,0.001803437,0.002672838,0.002705675,0.0003040626,0.000751349,0.0184853],"category_scores_gemma":[0.002121116,0.0001079776,0.0001548444,0.001190239,0.002928692,0.00279233,0.002244321,0.001748688,0.001294589],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00121772,"about_ca_system_score_gemma":0.00116511,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0124489,"about_ca_topic_score_gemma":0.03149635,"domain_scores_codex":[0.9997069,0.0001538667,0.00000779514,0.00002702122,0.00006948342,0.00003489161],"domain_scores_gemma":[0.9994765,0.0002242495,0.00005905966,0.00006732973,0.00008697317,0.0000858769],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001145274,0.00003462969,0.006462556,0.0006919165,0.00001556365,0.001201728,0.1946293,0.0008526938,0.008297551,0.4596992,0.07760532,0.2503951],"study_design_scores_gemma":[0.000008899,0.00005617662,0.009565981,0.0006264379,0.000008962511,0.001559828,0.05864967,0.0004498829,0.001254331,0.02552315,0.9022686,0.00002806315],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1264611,0.007066648,0.04276666,0.0184469,0.002050739,0.0002167925,0.001254379,0.0005753193,0.8011615],"genre_scores_gemma":[0.8953195,0.003572982,0.04438147,0.001570174,0.0003124982,0.0000823458,0.0004927338,0.0002289653,0.05403942],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0184853,"threshold_uncertainty_score":0.06183952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384697535","doi":"10.1558/bsor.24901","title":"Old Tensions or New Relations","year":2023,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Happening; Identity (music); Ethnography; Field (mathematics); Work (physics); Space (punctuation); Field research; Judaism; Perception; Epistemology; Gender studies; Aesthetics; Theology; Anthropology; History; Philosophy; Art history; Performance art","authors":[{"name":"John Cappucci","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0613999038008038,"gpt":0.3655446082559923,"spread":0.3041447044551885,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01426773,0.0004880237,0.0007020814,0.002231307,0.01171263,0.02286877,0.002460768,0.00537423,0.01641857],"category_scores_gemma":[0.02568681,0.0003408322,0.000474353,0.002439008,0.06957834,0.04282917,0.01161422,0.0117944,0.002872561],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005771733,"about_ca_system_score_gemma":0.003579132,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001424577,"about_ca_topic_score_gemma":0.002121956,"domain_scores_codex":[0.9882031,0.005188903,0.0004207706,0.002234789,0.002572393,0.001380032],"domain_scores_gemma":[0.9858174,0.005572543,0.00128468,0.00297588,0.001691563,0.002657964],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001681925,0.00002319778,0.0003717282,0.00004800965,0.000007591891,0.0001161079,0.04240283,0.00001721716,0.00008852409,0.9233238,0.02165034,0.01193377],"study_design_scores_gemma":[0.00001161547,0.00001893478,0.0005793651,0.0002112927,0.000006542351,0.0001983319,0.08415244,0.0001109862,0.00007346499,0.5585672,0.3560494,0.00002047924],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03869596,0.01378,0.00975344,0.3397925,0.0147873,0.0000840593,0.0001174917,0.0001479856,0.5828413],"genre_scores_gemma":[0.8945529,0.005718894,0.002618718,0.02547225,0.007299728,0.0001230303,0.0001011661,0.0002426339,0.06387053],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02286877,"threshold_uncertainty_score":0.07545584,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2063308875","doi":"10.1558/bsor.v40i1.005","title":"Religious Dimension in Development Studies","year":2011,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dawson College; Cegep de Trois-Rivieres; Cegep de Thetford; Vanier College","funders":"","keywords":"Wish; Spirituality; Faith; Sociology; Field (mathematics); Order (exchange); Epistemology; Dimension (graph theory); Religious controversies; Environmental ethics; Political science; Law; Philosophy; Anthropology","authors":[{"name":"Nathan Loewen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06069427314337378,"gpt":0.3181494634391234,"spread":0.2574551902957496,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01123773,0.0002762177,0.0005153099,0.004343172,0.004334234,0.00658799,0.0007477771,0.001664761,0.004728576],"category_scores_gemma":[0.01064669,0.0002206041,0.0002402373,0.007294258,0.02076256,0.005478407,0.005129159,0.003570424,0.0002455338],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005359769,"about_ca_system_score_gemma":0.003899223,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004591686,"about_ca_topic_score_gemma":0.007365309,"domain_scores_codex":[0.9894453,0.009102708,0.0002696006,0.0003120224,0.0004184936,0.0004519134],"domain_scores_gemma":[0.9764153,0.01983112,0.0008741047,0.0008633107,0.0007874977,0.001228514],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001097485,0.00005682398,0.004887859,0.000386913,0.00001016856,0.0001365934,0.02845892,0.000076559,0.00008262308,0.9456302,0.004625894,0.0156364],"study_design_scores_gemma":[0.00002768316,0.00009540782,0.01234567,0.002574287,0.00001828833,0.0004443874,0.09655811,0.0003804064,0.0002158268,0.5273386,0.3599712,0.00003015311],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1050524,0.3058852,0.01152912,0.2078351,0.004783167,0.0002993409,0.0004015704,0.00004118272,0.3641728],"genre_scores_gemma":[0.91754,0.05962905,0.005202539,0.008762569,0.001775113,0.0002801608,0.0000789317,0.00001744599,0.00671411],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01123773,"threshold_uncertainty_score":0.05943155,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2158973303","doi":"10.1558/bsor.v42i2.28","title":"Open Space Technology and the Study of Religion","year":2013,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Space (punctuation); Social constructionism; Constructionism; Mathematics education; Epistemology; Social science; Psychology; Computer science; Philosophy","authors":[{"name":"Nicholas Dion","is_ca":true},{"name":"Rebekka King","is_ca":true},{"name":"Tyler B. Baker","is_ca":true},{"name":"Jingjing Liang","is_ca":true},{"name":"J. M. McDonough","is_ca":true},{"name":"Joshua Samuels","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01902366008845345,"gpt":0.2320208098287145,"spread":0.2129971497402611,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001429595,0.0001908971,0.0001858866,0.0005619619,0.003205584,0.003337086,0.000522737,0.0007486102,0.005856509],"category_scores_gemma":[0.00548048,0.0001620222,0.0001154957,0.0005839858,0.01001464,0.001787165,0.003042554,0.001002472,0.0002733328],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002492363,"about_ca_system_score_gemma":0.002423878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01357421,"about_ca_topic_score_gemma":0.02752843,"domain_scores_codex":[0.9981919,0.001406051,0.00003603573,0.00007821854,0.0001860643,0.0001017141],"domain_scores_gemma":[0.9931638,0.005286963,0.0004537312,0.0002905461,0.0001243009,0.0006806746],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001784267,0.001042269,0.03760557,0.0005348961,0.00001727909,0.0007754188,0.7485982,0.0004947494,0.006624604,0.07828227,0.003148226,0.1226981],"study_design_scores_gemma":[0.0001879647,0.001700234,0.1730937,0.0006130967,0.00004023976,0.001035916,0.5033781,0.001081788,0.004277544,0.0404416,0.2740484,0.0001014282],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9409153,0.002149996,0.002260554,0.002618763,0.00007888571,0.00007770368,0.00002511246,0.00002556664,0.05184805],"genre_scores_gemma":[0.9948967,0.0005656151,0.0007564397,0.00009436141,0.00001892729,0.00003277775,0.000006611478,0.000004820951,0.00362356],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01357421,"threshold_uncertainty_score":0.02699041,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2018601736","doi":"10.1558/bsor.v42i3.43","title":"Humor and Religion","year":2013,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Religious studies; Sociology; Theology; Philosophy","authors":[{"name":"Matt Sheedy","is_ca":true},{"name":"David Feltmate","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02807204455302796,"gpt":0.2374085447655253,"spread":0.2093365002124973,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001928573,0.0003842001,0.0003452876,0.0009871963,0.007834081,0.002548391,0.0003615825,0.002298197,0.005304101],"category_scores_gemma":[0.004487356,0.0003030445,0.0001799384,0.001203075,0.006728057,0.005572012,0.001975076,0.005407969,0.0009045791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002450941,"about_ca_system_score_gemma":0.001661684,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01256658,"about_ca_topic_score_gemma":0.0446558,"domain_scores_codex":[0.9974292,0.002037863,0.00003220217,0.00008144754,0.0002310701,0.0001882176],"domain_scores_gemma":[0.9968938,0.002121866,0.0001650361,0.0000616344,0.0003292472,0.0004283652],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001015037,0.0001012135,0.003180671,0.0002833847,0.00001535075,0.0006497563,0.2597594,0.00007605075,0.0007276159,0.0851995,0.6081944,0.04171107],"study_design_scores_gemma":[0.00001236896,0.00004479568,0.005200726,0.0005551227,0.000004487087,0.000485272,0.1657543,0.0000375663,0.0001976902,0.00876396,0.8189217,0.00002187325],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.07184904,0.1467119,0.0008969263,0.627714,0.007359331,0.00008670361,0.0003065028,0.00002775546,0.1450479],"genre_scores_gemma":[0.6160237,0.07546394,0.0007919618,0.1385263,0.003356732,0.0001798684,0.0001378851,0.00007740784,0.1654422],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01256658,"threshold_uncertainty_score":0.02498686,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206216688","doi":"10.1558/bsor.20565","title":"Mark Eaton—A Non-traditional Path to Librarianship","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Bachelor; Metropolitan area; The arts; Sociology; Library science; Media studies; Management; Visual arts; Art; History; Political science; Law","authors":[{"name":"Morgan Frick","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03192740730571048,"gpt":0.2760688024226975,"spread":0.244141395116987,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003144635,0.0002300505,0.0002373332,0.0009706046,0.01264346,0.01332291,0.0009528355,0.004219078,0.01165096],"category_scores_gemma":[0.008261274,0.0004030888,0.0001797585,0.0008931682,0.01472465,0.01213878,0.006399963,0.008179488,0.003999503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003767174,"about_ca_system_score_gemma":0.00532042,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00570164,"about_ca_topic_score_gemma":0.01624168,"domain_scores_codex":[0.9959987,0.00164301,0.0001313062,0.0005429995,0.001261397,0.0004225913],"domain_scores_gemma":[0.9937972,0.001750793,0.0003252192,0.0003768186,0.0009386299,0.002811395],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002030896,0.00004257309,0.000608072,0.00005828565,0.000003699432,0.0001707099,0.01245449,0.00001500756,0.0003324976,0.1779327,0.7771573,0.03120439],"study_design_scores_gemma":[0.000003603088,0.00001359228,0.0002289983,0.00003954643,9.160169e-7,0.00008723657,0.003507436,0.00001871865,0.00007135294,0.007603872,0.9884192,0.000005608577],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.006073318,0.0134068,0.001717896,0.8082255,0.0140233,0.00003173419,0.00001793382,0.0001168405,0.1563867],"genre_scores_gemma":[0.1279985,0.008456112,0.003362554,0.2236593,0.00744108,0.00009210964,0.00002092245,0.0001697027,0.6287997],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01332291,"threshold_uncertainty_score":0.03897631,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4220820462","doi":"10.1558/bsor.21130","title":"The CSRS, Then and Now","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Guild; Sociology; Work (physics); Space (punctuation); Media studies; Social science; Anthropology; Philosophy; Engineering; Ecology","authors":[{"name":"Paul Bramadat","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02460823080401173,"gpt":0.2430185651226217,"spread":0.21841033431861,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004592557,0.0005062724,0.0005867273,0.0006736738,0.007914199,0.01281136,0.001131353,0.004755222,0.05444193],"category_scores_gemma":[0.01431079,0.0004159886,0.0004910364,0.001146081,0.00568787,0.006606049,0.006060864,0.009832761,0.02730709],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006759214,"about_ca_system_score_gemma":0.02256432,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06692805,"about_ca_topic_score_gemma":0.1248881,"domain_scores_codex":[0.9941463,0.0009300036,0.0001887018,0.0005408673,0.003008384,0.001185664],"domain_scores_gemma":[0.9819757,0.0008641352,0.0006633834,0.001151317,0.007949468,0.007396033],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000137245,0.00001156032,0.0004404452,0.00006098637,0.000003429883,0.00004572536,0.001411422,0.00001170391,0.0001767691,0.01953617,0.9580278,0.02026015],"study_design_scores_gemma":[0.000001095502,0.00000384619,0.0003122827,0.00003455413,6.723659e-7,0.0000185775,0.001091609,0.000004459643,0.00002512573,0.0005619942,0.9979425,0.000003263376],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.003727325,0.01856733,0.001394777,0.6487608,0.08148585,0.00006564031,0.0004223161,0.000488617,0.2450874],"genre_scores_gemma":[0.03131525,0.005026925,0.0008865463,0.06095284,0.003995499,0.00003264659,0.0003536066,0.0003539736,0.8970827],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06692805,"threshold_uncertainty_score":0.1821264,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4409699642","doi":"10.1558/bsor.29383","title":"A Minority Affair","year":2025,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Gender studies; Religious studies; Political science; Philosophy","authors":[{"name":"John Cappucci","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01457167123289872,"gpt":0.2880716895416529,"spread":0.2735000183087541,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002671872,0.000295727,0.0002764693,0.0007171804,0.02022857,0.00544166,0.001050324,0.004200291,0.02414776],"category_scores_gemma":[0.006409518,0.0001401614,0.0002606873,0.0006970483,0.004386227,0.003087008,0.004372038,0.004637193,0.003904324],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003722053,"about_ca_system_score_gemma":0.006214919,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.135494,"about_ca_topic_score_gemma":0.1941253,"domain_scores_codex":[0.997444,0.0003571217,0.00006755237,0.0003473815,0.0008044892,0.0009794468],"domain_scores_gemma":[0.9969387,0.0004096532,0.0001942588,0.0002018728,0.001066061,0.001189432],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004933863,0.00007688134,0.008209107,0.00009072288,0.00001473878,0.0009758714,0.04634679,0.00001915232,0.00113737,0.2997099,0.5608712,0.08249895],"study_design_scores_gemma":[0.000006821744,0.00001834522,0.002573585,0.00008740855,0.000007287724,0.0002879523,0.01902629,0.00003082892,0.0002103847,0.004372633,0.9733681,0.00001034091],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.05270348,0.005248709,0.0008182425,0.4597664,0.02207099,0.00007090013,0.0001671015,0.00007810655,0.4590761],"genre_scores_gemma":[0.3666557,0.002522569,0.0005626276,0.2393631,0.006006187,0.00005934068,0.0001233935,0.0001207246,0.3845863],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.135494,"threshold_uncertainty_score":0.2694107,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2133114635","doi":"10.1558/bsor.v42i3.32","title":"“And Take Your Invisible Friends with You\"","year":2013,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Counseling, Therapy, and Family Dynamics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Sociology; Media studies; Aesthetics; Art","authors":[{"name":"Douglas E. Cowan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01733531087696149,"gpt":0.2735900141964271,"spread":0.2562547033194656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001716514,0.0008252725,0.000605361,0.000501132,0.006008313,0.002643987,0.0009739218,0.006469831,0.03678134],"category_scores_gemma":[0.009793567,0.0004271535,0.0003165124,0.0004856664,0.001471303,0.003102447,0.001954453,0.009464491,0.02002729],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001021275,"about_ca_system_score_gemma":0.001712876,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01069155,"about_ca_topic_score_gemma":0.0458609,"domain_scores_codex":[0.9989016,0.0004323074,0.00005949885,0.0001033693,0.0003411478,0.000162015],"domain_scores_gemma":[0.9962735,0.001242443,0.0002721026,0.0001417718,0.0009990983,0.00107114],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006368463,0.000005221487,0.0001100542,0.00001489426,9.657066e-7,0.0000364719,0.0001724352,0.000001777786,0.00003310669,0.0003771038,0.9959826,0.003258957],"study_design_scores_gemma":[0.000003764267,0.000009395921,0.0006761987,0.00005774271,0.000002938046,0.00009245741,0.002197705,0.00001206025,0.00008474728,0.0002982407,0.996558,0.000006772845],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0009532837,0.009421597,0.0003993691,0.8533255,0.1117423,0.00004807835,0.000109312,0.0002026365,0.02379778],"genre_scores_gemma":[0.009427067,0.008870825,0.0005553685,0.6443489,0.03561081,0.0001361201,0.000157059,0.0001763457,0.3007175],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03678134,"threshold_uncertainty_score":0.1230459,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3195351518","doi":"10.1558/bsor.20125","title":"Underdogs and Englishmen—Diana and the Secular Worship of the Nation","year":2021,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Scholarship; Hindsight bias; Nationalism; Interrogation; Worship; Mythology; Identity (music); History; Sociology; Religious studies; Law; Political science; Classics; Art; Aesthetics; Philosophy","authors":[{"name":"Stephen Heathorn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01578893274888388,"gpt":0.258073984938576,"spread":0.2422850521896922,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007242962,0.0001109157,0.0001173741,0.0003053233,0.005218131,0.003343764,0.0002667524,0.0004796903,0.003511827],"category_scores_gemma":[0.001097834,0.00009531915,0.00004391064,0.0004380773,0.007344217,0.002142659,0.00138906,0.001456333,0.0003820432],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0024863,"about_ca_system_score_gemma":0.001279638,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0319014,"about_ca_topic_score_gemma":0.1139224,"domain_scores_codex":[0.9996165,0.0002150624,0.000008860945,0.0000296319,0.0000486242,0.00008138386],"domain_scores_gemma":[0.9994034,0.0002430866,0.00008998219,0.00003929884,0.00009894663,0.0001252779],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006925183,0.00002625692,0.005383325,0.00009654936,0.000005611974,0.0006051247,0.7021927,0.00001538581,0.0004933769,0.2084937,0.06150666,0.02111199],"study_design_scores_gemma":[0.000005087258,0.00001796397,0.008199308,0.0001274982,0.000003331008,0.0001971938,0.3530177,0.00002278544,0.0001795595,0.004708702,0.6335113,0.000009554869],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3545949,0.02084812,0.0002872657,0.08045043,0.001145094,0.00001046171,0.00005205124,0.00001606497,0.5425957],"genre_scores_gemma":[0.918158,0.002917426,0.00008580417,0.00327072,0.0001349566,0.000004392857,0.00001495413,0.00001796003,0.07539578],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0319014,"threshold_uncertainty_score":0.06343138,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4237892743","doi":"10.1558/bsor.v44i2.27303","title":"NAASR Notes","year":2015,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Reading (process); Field (mathematics); Sociology; Association (psychology); Media studies; History; Epistemology; Philosophy; Law; Political science","authors":[{"name":"Matt Sheedy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08687841648311985,"gpt":0.2773876947422654,"spread":0.1905092782591456,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005165707,0.0005261977,0.0008114874,0.00207775,0.00588323,0.00873166,0.002199285,0.004218335,0.2303234],"category_scores_gemma":[0.02899944,0.0003887432,0.0005966122,0.002830732,0.001397609,0.004653007,0.003224487,0.0070204,0.1586114],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005804196,"about_ca_system_score_gemma":0.007186238,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0143449,"about_ca_topic_score_gemma":0.02429781,"domain_scores_codex":[0.9946515,0.0008304257,0.00034675,0.0006441994,0.002865142,0.000662051],"domain_scores_gemma":[0.9880375,0.001763485,0.0007094959,0.001550923,0.006336427,0.001602165],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001230628,0.000009459988,0.00007125213,0.00003314454,7.553321e-7,0.00003226308,0.0001204568,0.000005684202,0.00006367707,0.01085156,0.9789615,0.009837823],"study_design_scores_gemma":[9.030323e-7,0.000001374353,0.00006765129,0.00003140654,3.47404e-7,0.0000117354,0.00008950688,0.000004957843,0.00002055345,0.0004094336,0.99936,0.000002171654],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001083809,0.00635153,0.0008540485,0.1618588,0.08631773,0.0001735997,0.003185655,0.0006135679,0.7395614],"genre_scores_gemma":[0.006043658,0.001946301,0.0005167606,0.01810435,0.005335908,0.000138366,0.0007135227,0.0003309441,0.9668701],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7696766,"threshold_uncertainty_score":0.7705085,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2021081117","doi":"10.1558/bsor.v39i1.007","title":"Do We Need Theory in Religious Studies?","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Buddhism; Relevance (law); Sociology; Epistemology; Religious studies; Aesthetics; History; Philosophy; Political science; Theology; Law","authors":[{"name":"Juhn Y. Ahn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03781418257234862,"gpt":0.2950261566024475,"spread":0.2572119740300988,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.07066968,0.001306973,0.003531038,0.008815933,0.009909688,0.01772119,0.006328244,0.01057906,0.01313886],"category_scores_gemma":[0.1046778,0.0007765242,0.001315804,0.009040519,0.1068821,0.061872,0.01008548,0.01990913,0.002200413],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01401308,"about_ca_system_score_gemma":0.0138878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009552846,"about_ca_topic_score_gemma":0.007334368,"domain_scores_codex":[0.9566303,0.03624239,0.001026085,0.001830075,0.002861926,0.001409213],"domain_scores_gemma":[0.7398134,0.2341179,0.00406061,0.007809314,0.007416545,0.006782214],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000960302,0.00004523486,0.0003416087,0.0003170919,0.00001275403,0.00004397877,0.003831105,0.0001071166,0.000008006929,0.9803175,0.008653263,0.006312772],"study_design_scores_gemma":[0.00002632091,0.000009818142,0.0001420651,0.0004726367,0.000003553699,0.00002426403,0.005166356,0.0002324794,0.00001013048,0.969629,0.02427399,0.000009307145],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.005525707,0.05791976,0.01687617,0.8651525,0.007227839,0.00007901295,0.00009790642,0.0000697108,0.04705137],"genre_scores_gemma":[0.6195462,0.08343969,0.04238328,0.2127811,0.02980685,0.001307846,0.0003873319,0.0002021058,0.0101457],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.07066968,"threshold_uncertainty_score":0.3737414,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4220663205","doi":"10.1558/bsor.21129","title":"“Writing and the Great Change Upon Us,” with Esi Edugyan","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Media studies; Sociology; Art history; Art","authors":[{"name":"Tim Lilburn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02516486034098902,"gpt":0.2759828178575945,"spread":0.2508179575166055,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004069216,0.0006620823,0.0003209224,0.0006180342,0.01418484,0.007809335,0.0007466684,0.003344048,0.01929529],"category_scores_gemma":[0.0147338,0.0003742422,0.0002867499,0.0009434404,0.006948769,0.008669758,0.004243787,0.01129184,0.00673282],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00310602,"about_ca_system_score_gemma":0.004442667,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01074254,"about_ca_topic_score_gemma":0.03023468,"domain_scores_codex":[0.9959762,0.002689575,0.00005950625,0.0002546362,0.0006298376,0.0003902938],"domain_scores_gemma":[0.9964909,0.00105637,0.0001971451,0.0001705656,0.0009089437,0.001175919],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000110101,0.000017408,0.0003062696,0.0000352562,0.000001800031,0.0001381096,0.0436193,0.0000107591,0.0001070836,0.01719285,0.925512,0.01304819],"study_design_scores_gemma":[0.000002410306,0.000005787215,0.0004835706,0.00009452669,9.375504e-7,0.00008815647,0.03954965,0.00001535723,0.00005400967,0.002270648,0.9574262,0.000008679084],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.007413445,0.01331943,0.0009120767,0.7928438,0.0279275,0.00006008602,0.0001229053,0.000151939,0.1572488],"genre_scores_gemma":[0.1232515,0.008075503,0.001418726,0.2962112,0.005002408,0.0002251836,0.0001157954,0.000315866,0.5653839],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01929529,"threshold_uncertainty_score":0.06454915,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}