{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":9,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":9,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4770bbd2d8c9","filters":{"venue":"Bulletin of the Hegel Society of Great Britain"}},"results":[{"id":"W2494117478","doi":"10.1017/s0263523200002202","title":"Hegel on Contingency, or, Fluidity And Multiplicity","year":2005,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Hegelianism; Dialectic; Contingency; Epistemology; Philosophy; Phenomenology (philosophy)","authors":[{"name":"Jay Lampert","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03414680956318124,"gpt":0.2950716970416733,"spread":0.2609248874784921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001840126,0.0005732371,0.0005482981,0.001645997,0.005358255,0.007323291,0.0006659137,0.001658459,0.0049572],"category_scores_gemma":[0.003421824,0.0003163205,0.0004280524,0.00111828,0.04497292,0.01120879,0.006212107,0.003851604,0.0006834496],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006663484,"about_ca_system_score_gemma":0.003331974,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003311401,"about_ca_topic_score_gemma":0.002631897,"domain_scores_codex":[0.9972851,0.001178941,0.00006883396,0.0003838689,0.0006986485,0.0003845399],"domain_scores_gemma":[0.998725,0.0007052852,0.0001266972,0.0001727848,0.0001356386,0.0001346361],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006034046,0.000001803131,0.00005137511,0.000009618298,0.00000182204,0.00001840491,0.001771403,0.0000877851,0.00003799531,0.9957865,0.001092523,0.001134804],"study_design_scores_gemma":[0.000006464405,0.000007579857,0.0001288326,0.00005551175,0.000002991713,0.00006268776,0.001645869,0.0001501355,0.0001137517,0.9527591,0.04505865,0.000008365027],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.06667543,0.02434149,0.04020625,0.05367949,0.0007805588,0.00005733017,0.0001503081,0.0001591147,0.81395],"genre_scores_gemma":[0.9528499,0.003622544,0.003629612,0.002988573,0.0004997361,0.00006952182,0.00005268975,0.00009574132,0.03619174],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007323291,"threshold_uncertainty_score":0.04834718,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4248322279","doi":"10.1017/s0263523200000434","title":"HGL volume 33 issue 2 Cover and Front matter","year":2012,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Russian Academy of Sciences; Università degli Studi di Parma; University of Sussex; Westfälische Wilhelms-Universität Münster; King's College London; University of East Anglia; University of Cambridge; Trent University; London School of Economics and Political Science; Università di Pisa; Syracuse University","keywords":"Front cover; Cover (algebra); Volume (thermodynamics); Front (military); Action (physics); Content (measure theory); Environmental science; Computer science; Physics; Engineering; Mathematics; Meteorology; Mechanical engineering; Thermodynamics","authors":[{"name":"Katerina Deligiorgi","is_ca":false},{"name":"Thom Brooks","is_ca":false},{"name":"David Merrill","is_ca":false},{"name":"Robert Stern","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0171501817748134,"gpt":0.1844199903753055,"spread":0.1672698086004921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008284892,0.0007701446,0.0006846886,0.002044854,0.001315165,0.005357825,0.0008959008,0.002517045,0.8344995],"category_scores_gemma":[0.001795692,0.0003273052,0.0005790849,0.001300028,0.0007394088,0.001646636,0.002206696,0.00169415,0.7756507],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001608032,"about_ca_system_score_gemma":0.001703865,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002478942,"about_ca_topic_score_gemma":0.004695601,"domain_scores_codex":[0.9993038,0.00006088787,0.00002147528,0.0001144969,0.0004113055,0.00008800273],"domain_scores_gemma":[0.9984978,0.0001831029,0.00004580073,0.0002194397,0.0005493508,0.0005044377],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001832089,0.00003287195,0.0001294347,0.00007647544,0.000002594236,0.00003868832,0.00001423162,0.00002301464,0.0003135002,0.0008364416,0.9588704,0.03964394],"study_design_scores_gemma":[0.000006710685,0.00001098692,0.0005678215,0.00006182547,0.000001727468,0.00004347228,0.00002362957,0.00003638326,0.0001535998,0.0003205902,0.9987701,0.000003202046],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0009838301,0.002411829,0.0005592191,0.008779689,0.0181264,0.0001276566,0.00281385,0.00232647,0.963871],"genre_scores_gemma":[0.001811263,0.0007088164,0.0002201491,0.00176196,0.002763327,0.00002523544,0.0009199902,0.0003770277,0.9914122],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1655005,"threshold_uncertainty_score":0.2360663,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2331698392","doi":"10.1017/s0263523200000264","title":"Self-Knowledge, Action and the Language of Confession in Hegel's <i>Phenomenology of Spirit</i>","year":2011,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hegelianism; Phenomenology (philosophy); Epistemology; Philosophy; Action (physics); Judgement","authors":[{"name":"Ulrich Schlösser","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02854282778477853,"gpt":0.2363174563755692,"spread":0.2077746285907906,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004589673,0.0004469727,0.000382181,0.001386725,0.005082197,0.007387032,0.0008700088,0.002256429,0.001310276],"category_scores_gemma":[0.003950237,0.0002982071,0.0005478249,0.00130142,0.06529284,0.007893538,0.00496168,0.004128279,0.0002821686],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005085923,"about_ca_system_score_gemma":0.002295533,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003596819,"about_ca_topic_score_gemma":0.002438853,"domain_scores_codex":[0.9949654,0.003964793,0.00009290684,0.0002037615,0.0004258076,0.0003473595],"domain_scores_gemma":[0.9978707,0.001598165,0.0001562951,0.0001506738,0.0001078157,0.0001163935],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001151094,0.000005817014,0.000131334,0.00003981172,0.000002208475,0.00008342542,0.124669,0.0001269055,0.0001138173,0.8728316,0.0007145361,0.001270071],"study_design_scores_gemma":[0.00002325565,0.00003960276,0.0004642985,0.0003462958,0.00001025964,0.0004713696,0.0965905,0.0005733042,0.0005858004,0.7752042,0.1256462,0.00004490406],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2443551,0.01836606,0.07380907,0.04237471,0.0008413493,0.0001305271,0.0001511208,0.0002044459,0.6197675],"genre_scores_gemma":[0.9837854,0.001625629,0.004182423,0.00167622,0.0001104301,0.0001073816,0.00002561408,0.00005337252,0.008433581],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007387032,"threshold_uncertainty_score":0.03690118,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2319956498","doi":"10.1017/s0263523200000203","title":"Logical Form and Ethical Content","year":2011,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Philosophy; Hegelianism; Epistemology; Formalism (music); Dialectic; Nothing; Interpretation (philosophy); Logical form; Emptiness; Literature; Linguistics; Art","authors":[{"name":"Songsuk Susan Hahn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.126713164289463,"gpt":0.2339318575009099,"spread":0.1072186932114469,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006960994,0.0005069388,0.0005340033,0.002225529,0.004145163,0.008922888,0.001227375,0.00310077,0.007367164],"category_scores_gemma":[0.01106712,0.0003868264,0.0006320113,0.001174426,0.04769311,0.0111828,0.006216301,0.004010567,0.001260791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007673183,"about_ca_system_score_gemma":0.00328611,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001712065,"about_ca_topic_score_gemma":0.001032949,"domain_scores_codex":[0.9920512,0.004939178,0.0003005653,0.0009436143,0.001244984,0.0005204622],"domain_scores_gemma":[0.9933009,0.004188903,0.0004550758,0.0008200856,0.0009426018,0.0002925404],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001645704,0.0000018871,0.00002541089,0.000006675526,7.773486e-7,0.000005985535,0.0006014013,0.00003530198,0.00001669767,0.9981595,0.0004049786,0.0007397355],"study_design_scores_gemma":[0.000005666872,0.000003641268,0.00003502269,0.00002131669,0.000001785436,0.0000146142,0.0003169117,0.0001599257,0.00005468007,0.9856646,0.01371924,0.000002649657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03654383,0.005816096,0.0732521,0.04803504,0.0005545131,0.0000847021,0.0001466468,0.0002107607,0.8353563],"genre_scores_gemma":[0.9357109,0.001499503,0.01592373,0.004695488,0.000567159,0.0002029915,0.0001289124,0.0001814315,0.04108988],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008922888,"threshold_uncertainty_score":0.05567312,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2328765664","doi":"10.1017/s0263523200000240","title":"Systematicity and Symbolisation in Kant's Deduction of Judgements of Taste","year":2011,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Judgement; Interpretation (philosophy); Epistemology; Taste; Pleasure; Dialectic; Argument (complex analysis); Morality; Relation (database); Psychology; Cognition; Philosophy; Computer science","authors":[{"name":"Alexander Rueger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05397203452840561,"gpt":0.2089364650570956,"spread":0.15496443052869,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005976009,0.0004051723,0.0006102665,0.002152588,0.002713908,0.004973193,0.0009736912,0.001762044,0.001630751],"category_scores_gemma":[0.008585558,0.0005041058,0.0009870243,0.001172549,0.03775688,0.005603257,0.003986092,0.004224934,0.0004219446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005605846,"about_ca_system_score_gemma":0.003018357,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003604612,"about_ca_topic_score_gemma":0.002358498,"domain_scores_codex":[0.9933989,0.00344254,0.0003062937,0.0007320055,0.001600528,0.0005198315],"domain_scores_gemma":[0.9966434,0.001870468,0.0002197573,0.0005931089,0.0005503795,0.0001229387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000881366,0.000003230204,0.00006688497,0.00001783139,0.000002820354,0.00002052461,0.001477076,0.0002164896,0.0001103141,0.9959723,0.0003466612,0.001756993],"study_design_scores_gemma":[0.000005186009,0.000004156645,0.0001025156,0.00001143464,0.000001991785,0.00001197768,0.0001590642,0.0002683795,0.00009739875,0.9953921,0.003940538,0.000005275514],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1603881,0.006644371,0.2280587,0.02922994,0.001166913,0.0001093452,0.0003165921,0.0003259089,0.5737601],"genre_scores_gemma":[0.9671536,0.0007911519,0.02162745,0.0006763706,0.0002303016,0.00009639195,0.00006192025,0.00007737175,0.009285266],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005976009,"threshold_uncertainty_score":0.04067343,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2501385115","doi":"10.1017/s0263523200001592","title":"Art, Objectivity, and Idea: Bruno Bauer's Critique of Kant and the Theory of Infinite Self-consciousness","year":2001,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Hegelianism; Philosophy; Scholarship; Objectivity (philosophy); Epistemology; Literature; Art history; Art; Law","authors":[{"name":"Douglas Moggach","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01256772360470828,"gpt":0.2584317499020912,"spread":0.2458640262973829,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005077878,0.0006583347,0.000545121,0.00271019,0.005858303,0.01099173,0.001222584,0.004755577,0.001768444],"category_scores_gemma":[0.006238152,0.0003415908,0.0004172738,0.002535591,0.0454687,0.008116351,0.003250816,0.004882416,0.0004719406],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01229107,"about_ca_system_score_gemma":0.004007082,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01101379,"about_ca_topic_score_gemma":0.01090356,"domain_scores_codex":[0.9949592,0.003561604,0.0001078242,0.0002719539,0.0007530742,0.000346286],"domain_scores_gemma":[0.9972697,0.001997533,0.0002361252,0.000153503,0.0001852898,0.0001578274],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002028005,0.000004483119,0.00006597309,0.00004226737,0.000003206539,0.00005320809,0.01114016,0.0001112318,0.00004891252,0.979744,0.005771727,0.002994567],"study_design_scores_gemma":[0.00002173789,0.000009067526,0.0003251132,0.0003769006,0.000005506897,0.0001364602,0.004447422,0.0002262279,0.0001127333,0.8869537,0.1073597,0.00002534542],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05390519,0.2713125,0.01061263,0.2239097,0.00372603,0.00003085781,0.0001184042,0.00009036513,0.4362944],"genre_scores_gemma":[0.944153,0.01760255,0.002471687,0.00695382,0.001542058,0.00005216663,0.00003162238,0.00006547094,0.02712774],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01229107,"threshold_uncertainty_score":0.08917838,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2478970056","doi":"10.1017/s0263523200002056","title":"The Role of Modern Irony in Hegel's <i>Philosophy of Right</i>","year":2004,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Irony; Hegelianism; Philosophy; Epistemology; Romance; Literature; Art; Linguistics","authors":[{"name":"David James","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01322378141853643,"gpt":0.1989094289250306,"spread":0.1856856475064942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005360885,0.0005297909,0.0006367372,0.001640163,0.004513099,0.005793822,0.0009326804,0.003289938,0.003953034],"category_scores_gemma":[0.004590104,0.0003912598,0.0005464168,0.0008520587,0.04975228,0.00863292,0.003306568,0.004956821,0.0007752111],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004377321,"about_ca_system_score_gemma":0.002284354,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003803999,"about_ca_topic_score_gemma":0.003344944,"domain_scores_codex":[0.9968611,0.001576627,0.0001012811,0.0003022987,0.0006758037,0.0004829608],"domain_scores_gemma":[0.9967108,0.002072166,0.0002658389,0.0004389887,0.0003207997,0.0001914224],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005173505,0.000004227379,0.00005680149,0.00001432015,0.000001617592,0.00001962932,0.001108969,0.00007323553,0.00003010907,0.9961021,0.0008178339,0.001765975],"study_design_scores_gemma":[0.000007561562,0.0000166186,0.0001996288,0.0000659427,0.000003545564,0.00007076522,0.0005088018,0.0002882113,0.0001771679,0.9670671,0.03158533,0.000009378386],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0533506,0.019518,0.08247738,0.06598946,0.001406427,0.00004107946,0.00006464735,0.0001705541,0.7769819],"genre_scores_gemma":[0.9338815,0.003516369,0.01098968,0.006266148,0.001152739,0.00006781857,0.00002614963,0.000106112,0.04399348],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005793822,"threshold_uncertainty_score":0.03175986,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2066136820","doi":"10.1017/s0263523200000422","title":"Philip T. Grier (ed.), Identity and Difference. Studies in Hegel's Logic, Philosophy of Spirit, and Politics, State University of New York Press, Albany: NY, 2007, ISBN 978-0-7914-7167-8 (hbk.). Pp. 289.","year":2012,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Saint Paul University","funders":"","keywords":"Hegelianism; State (computer science); Identity (music); Politics; Political philosophy; Philosophy; Art history; Sociology; Law; Political science; Art; Epistemology; Aesthetics; Computer science","authors":[{"name":"Martin Thibodeau","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07958903600692244,"gpt":0.2573600540431931,"spread":0.1777710180362707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001834939,0.002291491,0.001834234,0.003505708,0.001485768,0.003510439,0.001584021,0.002892035,0.02576223],"category_scores_gemma":[0.002518303,0.001633345,0.0007032144,0.005434917,0.00359884,0.008575303,0.001717838,0.00416683,0.0230574],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002284665,"about_ca_system_score_gemma":0.003916525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01070283,"about_ca_topic_score_gemma":0.01769458,"domain_scores_codex":[0.9988278,0.0003452458,0.000103304,0.0001762441,0.0004661881,0.00008128437],"domain_scores_gemma":[0.998273,0.001007984,0.0001910525,0.00005784992,0.0003119084,0.0001581778],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006648148,0.0000471054,0.0003391274,0.001857403,0.00002761976,0.000129501,0.002465456,0.0002510069,0.0002572646,0.02017965,0.7117774,0.2626021],"study_design_scores_gemma":[0.00002466333,0.00002677225,0.001181603,0.003112332,0.00002825387,0.0006179548,0.001452441,0.0001315154,0.0002913192,0.03261227,0.9604865,0.00003437084],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002498084,0.9679501,0.001082522,0.01207791,0.002628806,0.00001150383,0.0001216295,0.00005995413,0.01581779],"genre_scores_gemma":[0.006103616,0.9512109,0.002244442,0.002605388,0.002260286,0.00004060701,0.0001806372,0.0001067728,0.0352474],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02576223,"threshold_uncertainty_score":0.08618325,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2499535268","doi":"10.1017/s0263523200007874","title":"The Word Became Flesh or The Orthodox Hegel","year":2002,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Philosophy; Baptism; Faith; Notice; Theology; Hegelianism; Literature; Jesus christ; Flesh; Art; Epistemology; Law","authors":[{"name":"John W. Burbıdge","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05956228926739993,"gpt":0.2163588103881456,"spread":0.1567965211207456,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001493966,0.000686776,0.0004158502,0.0008212559,0.003389903,0.005662235,0.000764375,0.002423924,0.00873905],"category_scores_gemma":[0.003238973,0.0002027676,0.0002614385,0.0006950579,0.02344115,0.00627258,0.002882876,0.00480698,0.003342413],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004767897,"about_ca_system_score_gemma":0.00214147,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00322009,"about_ca_topic_score_gemma":0.004849405,"domain_scores_codex":[0.9980552,0.0007363377,0.00006914038,0.0004596209,0.00042091,0.0002587765],"domain_scores_gemma":[0.9991432,0.0003404352,0.00008229032,0.0002047443,0.0001500152,0.00007928589],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002911085,0.000006720579,0.0001706825,0.00005862121,0.000006295525,0.00007374404,0.01288339,0.00004335904,0.0002788704,0.950196,0.0253445,0.01090881],"study_design_scores_gemma":[0.00001144444,0.00002926458,0.000221556,0.0002268261,0.000007697437,0.0001922664,0.005070312,0.00007124674,0.0004695604,0.1423878,0.8512958,0.00001621075],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01750937,0.01746654,0.009721684,0.04054874,0.004770034,0.00003866455,0.000196237,0.0002451852,0.9095036],"genre_scores_gemma":[0.6029912,0.005937709,0.004272974,0.01751489,0.002254146,0.00008336742,0.0001683497,0.0004562248,0.3663211],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.00873905,"threshold_uncertainty_score":0.03459364,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}