{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":19,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":19,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"0aeb65ca13bf","filters":{"venue":"Caietele Echinox"}},"results":[{"id":"W2701170645","doi":"10.24193/cechinox.2017.32.13","title":"Can Art (Re)build a Community? The Roşia Montană Case, between Past and Future","year":2017,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Opposition (politics); Battle; Conscience; Political science; The arts; Sociology; History; Archaeology; Law","authors":[{"name":"Ioan Pop‐Curşeu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1033195328621774,"gpt":0.2537034466319718,"spread":0.1503839137697943,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002600824,0.00014486,0.0001431427,0.00002315114,0.003915813,0.0009916765,0.0003930015,0.00004519091,0.0004005016],"category_scores_gemma":[0.00001645184,0.00009311787,0.00005284635,0.00001339903,0.0002065209,0.0004097394,0.0002440966,0.0003629716,0.00002801131],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001568893,"about_ca_system_score_gemma":0.000004412966,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005799099,"about_ca_topic_score_gemma":0.1182414,"domain_scores_codex":[0.9993576,0.00009780114,0.0001372727,0.0001199311,0.0001099074,0.0001774929],"domain_scores_gemma":[0.9991024,0.00006261199,0.0001109092,0.000622556,0.0000515176,0.00004999206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004776498,0.00007339292,0.1004659,0.0002216674,0.0003317758,0.0003000991,0.2290004,0.00000192005,0.00003106804,0.1691834,0.3998275,0.1005152],"study_design_scores_gemma":[0.0002394984,0.00005339239,0.03859873,0.00001587436,0.00005564021,0.00001428181,0.01642277,0.00003384757,0.00001085663,0.003129785,0.9412504,0.0001749491],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8481306,0.0001648719,0.000001697222,0.01099315,0.0003926952,0.000257738,0.00006782725,0.00006111235,0.1399304],"genre_scores_gemma":[0.9802161,0.00003770613,0.00001545024,0.0004200606,0.002628736,0.00001240229,0.00006825824,0.00001396102,0.01658733],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5414229,"threshold_uncertainty_score":0.997381,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2802531182","doi":"10.24193/cechinox.2018.34.23","title":"The Canadian Tempest Margaret Atwood and Shakespeare Retold as Hag-Seed","year":2018,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Tempest; Appropriation; Rewriting; Dystopia; Literature; Style (visual arts); Plot (graphics); Adaptation (eye); Art; History; Philosophy; Computer science; Linguistics; Psychology","authors":[{"name":"Dana Percec","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0183725987212476,"gpt":0.2152207935601125,"spread":0.1968481948388649,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001886577,0.000180111,0.0001497838,0.0000762734,0.002526701,0.0006019778,0.0001869285,0.00008743698,0.001824497],"category_scores_gemma":[0.00006166923,0.0001313247,0.00006169364,0.00004670078,0.000551761,0.000185673,0.00003441734,0.000205806,0.0004349768],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001195551,"about_ca_system_score_gemma":0.0001319303,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.08350099,"about_ca_topic_score_gemma":0.8911271,"domain_scores_codex":[0.9989116,0.00005907673,0.0001919854,0.0002721038,0.0001735418,0.0003917382],"domain_scores_gemma":[0.9992017,0.0000484964,0.00006412149,0.000305484,0.000174696,0.0002055308],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001400659,0.00000771866,0.003279524,0.00000818243,0.00003010983,0.00001081798,0.01011529,9.727585e-8,0.00003369886,0.9791927,0.005864243,0.001443577],"study_design_scores_gemma":[0.0002073551,0.0001595141,0.02318285,0.0000204492,0.00001614958,0.00001384078,0.0005526995,0.00008373632,0.0001036308,0.00341395,0.9720516,0.0001942769],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.604861,0.00007219081,0.000002328705,0.00162927,0.001184236,0.0002157109,0.00005047901,0.00007608572,0.3919087],"genre_scores_gemma":[0.6648057,0.00002140073,0.00001202467,0.0004679006,0.001314883,0.000006961835,0.00001978427,0.00002011908,0.3333312],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9757788,"threshold_uncertainty_score":0.999088,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3046769160","doi":"10.24193/cechinox.2020.38.22","title":"Reading In-Common: Configurations of the Incalculable and the Planetary Imagination","year":2020,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"South African History and Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Uncanny; Reading (process); Situated; Planet; Neoliberalism (international relations); Politics; Event (particle physics); Positivism; History; Aesthetics; Epistemology; Sociology; Social science; Philosophy; Political science; Astronomy; Computer science; Artificial intelligence; Law; Physics","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01264321054818478,"gpt":0.2369143549307398,"spread":0.224271144382555,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002397874,0.00003880574,0.00008468687,0.00000910478,0.0003031224,0.00001891993,0.0001479027,0.00003311886,0.0000555198],"category_scores_gemma":[0.0001653068,0.00002308879,0.00002596803,0.0002125951,0.00034334,0.00008534996,0.00001794115,0.0001238352,0.000004638428],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001863733,"about_ca_system_score_gemma":0.00004543414,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003068385,"about_ca_topic_score_gemma":0.0002871681,"domain_scores_codex":[0.9994482,0.0001837696,0.00009870425,0.00007694086,0.0001152906,0.00007702628],"domain_scores_gemma":[0.9997252,0.00009314164,0.00005540515,0.0000744545,0.00002066774,0.00003116136],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007753233,0.00002357382,0.057796,0.00003021138,0.000021123,0.000004149056,0.5505059,0.0001345458,0.001440139,0.3806508,0.007258106,0.002057821],"study_design_scores_gemma":[0.004732351,0.00009775339,0.1174493,0.0001185701,0.0001661919,0.000009802196,0.216983,0.005110641,0.002476546,0.03829615,0.6138602,0.0006994333],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8611718,0.0007031867,0.00002628678,0.01873892,0.000220033,0.0004278008,0.00001652109,0.00003427884,0.1186611],"genre_scores_gemma":[0.998928,0.00001270945,0.00001711325,0.0007075092,0.0000683211,0.00000438115,0.00000250621,0.000002103737,0.000257354],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6066021,"threshold_uncertainty_score":0.2331403,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2901081009","doi":"10.24193/cechinox.2018.35.15","title":"The Caribbean Gothic Down Under: Caribbean Influences in Marianne de Pierres’ Parrish Plessis Novels","year":2018,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Mary's University","funders":"","keywords":"Indigenous; Negotiation; History; Politics; Race (biology); Art history; Art; Sociology; Gender studies; Law; Political science; Social science","authors":[{"name":"Gerry Turcotte","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01426432524884484,"gpt":0.3013826537637241,"spread":0.2871183285148792,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002337788,0.0002164485,0.000307706,0.000149675,0.0013229,0.0004587448,0.0008094791,0.0003363577,0.0001282189],"category_scores_gemma":[0.0009886815,0.0001600124,0.0001669852,0.001104307,0.000982744,0.0003233325,0.00009213237,0.0005572897,0.00006988581],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002802929,"about_ca_system_score_gemma":0.0007805334,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02226692,"about_ca_topic_score_gemma":0.1654783,"domain_scores_codex":[0.9971849,0.0005416296,0.0003981907,0.0004178025,0.000571029,0.0008864274],"domain_scores_gemma":[0.9982913,0.0005695815,0.0001588959,0.0004879803,0.0001930931,0.0002991664],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001257419,0.0002215465,0.5327433,0.00004819333,0.0004684491,0.0001100175,0.2625104,0.0001518842,0.00153574,0.131447,0.03256099,0.03807672],"study_design_scores_gemma":[0.000928999,0.0001530392,0.1155399,0.0001312654,0.0002015148,0.000007532285,0.04331137,0.0004678052,0.001009499,0.03762312,0.7998257,0.0008002181],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9467665,0.00152102,0.0002743413,0.01250014,0.001278199,0.0003720841,0.00002576294,0.0001298781,0.03713208],"genre_scores_gemma":[0.9939796,0.0003096163,0.0001932,0.001743755,0.001273345,0.00003406923,0.00001048522,0.00001868104,0.002437225],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7672647,"threshold_uncertainty_score":0.9999772,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4311795211","doi":"10.24193/cechinox.2022.43.27","title":"La littérature féminine en infrarouge. Au-delà du nihilisme","year":2022,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Unitatea Executiva pentru Finantarea Invatamantului Superior, a Cercetarii, Dezvoltarii si Inovarii","keywords":"Nihilism; Narrative; Art; Cosmopolitanism; Humanities; Art history; Literature; Philosophy; Epistemology","authors":[{"name":"Laura T. Ilea","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006158336137624423,"gpt":0.2160927169066451,"spread":0.2099343807690207,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000861778,0.00009347972,0.0001469227,0.0002519488,0.002349817,0.0002083053,0.000464382,0.000124518,0.003317491],"category_scores_gemma":[0.0002299686,0.0001291389,0.0001109778,0.0005403692,0.0003358258,0.0001943114,0.0001381151,0.000537923,0.0001430886],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001594128,"about_ca_system_score_gemma":0.001351932,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1120212,"about_ca_topic_score_gemma":0.3384039,"domain_scores_codex":[0.9984087,0.0004615692,0.0001478171,0.0002344337,0.0004091961,0.0003383335],"domain_scores_gemma":[0.9993443,0.0001271045,0.00006449308,0.0002209598,0.00003351659,0.000209637],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002913299,0.000140266,0.002729565,0.00002830038,0.00004337086,0.000298244,0.2257441,0.00007568098,0.0001972343,0.1822158,0.547392,0.04110628],"study_design_scores_gemma":[0.0001638715,0.00003253432,0.002459268,0.000003214223,0.00001147066,0.00001056901,0.008775695,0.000005690728,0.00000522517,0.001338473,0.987034,0.0001599774],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.328476,0.001810731,0.0000133911,0.006777927,0.002278047,0.000263802,0.0001531909,0.0002267401,0.6600001],"genre_scores_gemma":[0.9041346,0.0003201058,0.0000717696,0.00121185,0.001465364,0.00004219721,0.0000316501,0.00002455278,0.09269793],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5756586,"threshold_uncertainty_score":0.998949,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3094321441","doi":"10.24193/cechinox.2020.38.09","title":"Des pièces de go sur l’échiquier : Vitesse(s) et mouvement(s) révolutionnaire(s) dans le film de zombies contemporain","year":2020,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Centre for Movement Disorders","funders":"","keywords":"Zombie; Capitalism; Proletariat; Metaphor; Humanities; Art; Order (exchange); Art history; Philosophy; Political science; Theology; Economics; Law","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02384988475114418,"gpt":0.2753633702330888,"spread":0.2515134854819446,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001245327,0.0002007131,0.0003020586,0.00007389407,0.0006997522,0.0002247373,0.0004284261,0.0001965136,0.0002031304],"category_scores_gemma":[0.001363448,0.0001950885,0.0002121358,0.0006053766,0.0004478794,0.0005210782,0.00006981804,0.0003337155,0.00004599611],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002024221,"about_ca_system_score_gemma":0.0009651537,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006409459,"about_ca_topic_score_gemma":0.009726902,"domain_scores_codex":[0.9977579,0.0006140762,0.0002837739,0.0003602729,0.0003817233,0.0006022783],"domain_scores_gemma":[0.9988418,0.000231937,0.0001219801,0.0002077286,0.0001407902,0.0004557312],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006326239,0.0002319819,0.1694962,0.0001493132,0.0002940922,0.00009974025,0.6869634,0.0001862153,0.02089506,0.04453142,0.07384872,0.003240618],"study_design_scores_gemma":[0.002477395,0.0003668265,0.04886168,0.0002768101,0.0003914601,0.00001268732,0.1029103,0.004386668,0.03295688,0.0443171,0.7613751,0.001667118],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9290481,0.001412614,0.01049329,0.01652656,0.0002461486,0.0002898375,0.00004485727,0.0002920666,0.0416465],"genre_scores_gemma":[0.9853051,0.0001938064,0.001018915,0.005332944,0.0004103599,0.00003430713,0.00002819735,0.00002415639,0.007652269],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6875263,"threshold_uncertainty_score":0.9689227,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206600652","doi":"10.24193/cechinox.2021.41.04","title":"La dualitude comme identité mystique chez Henry Corbin","year":2021,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Montfort Hospital; Université de Montréal","funders":"","keywords":"Mysticism; Metaphysics; Neologism; Identity (music); Term (time); Epistemology; Philosophy; Phrase; Id, ego and super-ego; Psychology; Psychoanalysis; Linguistics; Aesthetics; Theology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03655216773859297,"gpt":0.3171959995486756,"spread":0.2806438318100826,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005610595,0.0001140226,0.0002160535,0.00003074378,0.0005850218,0.00009184978,0.000211744,0.000123312,0.0005312912],"category_scores_gemma":[0.0004389066,0.0001109506,0.0001153169,0.0003310042,0.0002222201,0.0001818783,0.0001074122,0.0002485103,0.0002084189],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001458971,"about_ca_system_score_gemma":0.0001747916,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001669462,"about_ca_topic_score_gemma":0.001710317,"domain_scores_codex":[0.9984183,0.0005332276,0.0001995532,0.0002456789,0.000299118,0.0003041194],"domain_scores_gemma":[0.9992266,0.000281105,0.00005134639,0.0001874728,0.0001041001,0.0001493491],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002587019,0.000486725,0.0545848,0.0001177707,0.0001777666,0.001240824,0.2924947,0.000004501728,0.001869549,0.4507773,0.1836876,0.01453268],"study_design_scores_gemma":[0.0001466676,0.00001338864,0.004563825,0.00001968975,0.00001170597,0.00000698406,0.002338271,0.000002622615,0.0002735468,0.003273851,0.9891851,0.0001643572],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5778232,0.003390772,0.0002205729,0.00324419,0.001349539,0.0001317371,0.00002145257,0.0002245653,0.4135939],"genre_scores_gemma":[0.9445078,0.0003304759,0.0002862091,0.001188735,0.0005020312,0.00001223497,0.00001221002,0.0000120905,0.05314819],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8054975,"threshold_uncertainty_score":0.5817266,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283276010","doi":"10.24193/cechinox.2022.42.29","title":"\"Impact du droit et de l’espace social sur les rapports du féminin et du masculin\"","year":2022,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Impact","funders":"","keywords":"Humanities; Field (mathematics); ESPACE; Gender studies; Sociology; Geography; Art","authors":[{"name":"Souad Rajeb","is_ca":true},{"name":"Mostafa Yahyaoui","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07275118666558339,"gpt":0.3727741106348751,"spread":0.3000229239692917,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002278043,0.0002508004,0.0002975129,0.00009479264,0.001657214,0.0002072221,0.0004473801,0.000160431,0.001534261],"category_scores_gemma":[0.0007735993,0.000254053,0.0003101855,0.0002533066,0.0003104786,0.0003665321,0.0001753718,0.0004323517,0.00003600747],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001796273,"about_ca_system_score_gemma":0.002002332,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02092018,"about_ca_topic_score_gemma":0.01134539,"domain_scores_codex":[0.9965904,0.001238752,0.0003251015,0.0004013916,0.0007347018,0.0007096919],"domain_scores_gemma":[0.9988328,0.0002504845,0.0002180217,0.0002263016,0.0002066981,0.000265742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000433406,0.0002869588,0.2486031,0.00001865574,0.0001222021,0.00008059314,0.433527,0.000578237,0.0004447644,0.08870412,0.2270423,0.0005488205],"study_design_scores_gemma":[0.0009907065,0.000102215,0.4093052,0.000007632419,0.00006522734,0.00004599743,0.07359883,0.0005420251,0.0001656268,0.0007866492,0.5136973,0.0006926557],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9726864,0.00007554148,0.000232454,0.01731605,0.0005995652,0.0003648447,0.0001123373,0.0002361556,0.008376691],"genre_scores_gemma":[0.9871081,0.0001067119,0.0001678554,0.004660176,0.001056249,0.00004604965,0.0001099122,0.00004232644,0.006702614],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3599282,"threshold_uncertainty_score":0.9999912,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3093482393","doi":"10.24193/cechinox.2020.38.05","title":"Cosmopolitan Planetarity: Translating Multilingual Affectivity","year":2020,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Relation (database); German; Indigenous; Colonialism; Affect (linguistics); Linguistics; Sociology; Space (punctuation); Psychology; Aesthetics; History; Art; Philosophy; Computer science; Biology; Ecology","authors":[{"name":"Sneja Gunew","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0512068520204712,"gpt":0.3355014414605676,"spread":0.2842945894400964,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002917302,0.0001432259,0.000197353,0.00006403298,0.000825052,0.0001247839,0.0002837936,0.0001078695,0.000513537],"category_scores_gemma":[0.0005164926,0.0001590784,0.0001546486,0.0002887936,0.0002592301,0.0003149672,0.00003409381,0.0004194133,0.0001728652],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005306837,"about_ca_system_score_gemma":0.00007413666,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004342982,"about_ca_topic_score_gemma":0.03246781,"domain_scores_codex":[0.9985824,0.0001976126,0.0001856584,0.0003141856,0.0003004189,0.0004197553],"domain_scores_gemma":[0.9992059,0.0002451811,0.00007248468,0.0001367736,0.00005846543,0.0002811197],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000451468,0.0008666206,0.272615,0.0002456755,0.0005517732,0.0003145007,0.5522508,0.000460322,0.01801699,0.04790734,0.05149354,0.05482594],"study_design_scores_gemma":[0.005078527,0.002309654,0.1617219,0.0002145762,0.0005226781,0.00004102731,0.2783026,0.009598729,0.01275089,0.03147753,0.4933306,0.004651317],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9238493,0.0001660698,0.00003549887,0.003814778,0.0004037764,0.0002891674,0.00003338968,0.0003903394,0.0710177],"genre_scores_gemma":[0.9980011,0.00001276214,0.0006225619,0.0005724326,0.0005647598,0.000006397745,0.00001157784,0.00001645847,0.0001919756],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4418371,"threshold_uncertainty_score":0.9851871,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283204341","doi":"10.24193/cechinox.2022.42.02","title":"Imaginaires féminins et figures féminines dans l’oeuvre de Henry Corbin","year":2022,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Historical and Scientific Studies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Context (archaeology); Relation (database); Dualism; Epistemology; Sociology; Philosophy; History","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02378704321692687,"gpt":0.2724717681614586,"spread":0.2486847249445317,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003576537,0.0001754683,0.0003105522,0.0001120047,0.0008261438,0.00001690477,0.0002075484,0.00003831717,0.0007260024],"category_scores_gemma":[0.0002459458,0.0001494097,0.0001486357,0.0003649601,0.0001577036,0.00005430128,0.0002881954,0.0003799722,0.00005765961],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002695842,"about_ca_system_score_gemma":0.0001656606,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000200466,"about_ca_topic_score_gemma":0.00005035926,"domain_scores_codex":[0.9984983,0.0001000532,0.0002305498,0.0003758351,0.0004179054,0.0003774096],"domain_scores_gemma":[0.9992409,0.0001111644,0.00006495461,0.0003502809,0.00005676937,0.0001758803],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001717607,0.0005537646,0.09675306,0.0001301798,0.0001124621,0.0007218029,0.03373173,0.0000470347,0.02143532,0.003110424,0.8392906,0.003941854],"study_design_scores_gemma":[0.0009879207,0.0005302897,0.07374861,0.0000328331,0.00009326402,0.0003542555,0.003113409,0.00033942,0.002098578,0.0006852039,0.917708,0.0003081778],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9273322,0.002325662,0.0001894167,0.004998472,0.00157137,0.0002454975,0.00009214472,0.000226508,0.06301874],"genre_scores_gemma":[0.913728,0.00005687684,0.0006963526,0.001840304,0.0002123755,0.00008146996,0.00004455728,0.00002677863,0.08331326],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07841742,"threshold_uncertainty_score":0.7949218,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391409382","doi":"10.24193/cechinox.2023.45.06","title":"The Muslim Diaspora Giggles Back: A Touch of Humour in Notre-Dame and the Vatican’s Shadow","year":2023,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Caribbean and African Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Diaspora; Depiction; Shadow (psychology); Literature; Art; History; Theology; Philosophy; Psychology","authors":[{"name":"Mohamed Baya","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01367970330465338,"gpt":0.2012909191892413,"spread":0.1876112158845879,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027283,0.0001352405,0.0002194834,0.0000482385,0.00028782,0.0002316785,0.0002023673,0.00004267032,0.000187761],"category_scores_gemma":[0.00005317932,0.00006517063,0.0001050176,0.0001381127,0.0004752465,0.00009265084,0.00006602571,0.0002198237,0.00003779566],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000942967,"about_ca_system_score_gemma":0.00002249285,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003911419,"about_ca_topic_score_gemma":0.002556902,"domain_scores_codex":[0.9991581,0.00006800382,0.0002366137,0.0001591236,0.0001446094,0.0002335832],"domain_scores_gemma":[0.9993449,0.0002648179,0.00007829508,0.0002249295,0.00004895668,0.00003803922],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000893174,0.00003442231,0.0003464707,0.00005458503,0.00004974849,0.00001447746,0.3124553,0.00000309246,0.00009851791,0.6022044,0.08068315,0.003966449],"study_design_scores_gemma":[0.002627723,0.0001410733,0.005039153,0.0001654916,0.00006608551,0.000009501084,0.4601474,0.0005426998,0.0002201924,0.03779253,0.4927812,0.0004669805],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9291522,0.001594149,0.000001128765,0.004660159,0.0004901477,0.000410701,0.0002859666,0.00007042163,0.06333517],"genre_scores_gemma":[0.9844235,0.0001755531,0.000004204845,0.0004760837,0.0003498195,0.0000184253,0.00002695909,0.00001284899,0.01451266],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5644119,"threshold_uncertainty_score":0.2657581,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3094529522","doi":"10.24193/cechinox.2020.38.23","title":"Violences de l’englobement et expériences du lieu originel dans le roman africain","year":2020,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"African history and culture studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Globalization; Rhetoric; Sociology; Colonialism; Identity (music); Ethnology; Gender studies; Humanities; Political science; Art; Aesthetics; Law; Philosophy; Theology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01754256049206377,"gpt":0.2599619824599631,"spread":0.2424194219678993,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005864385,0.0001590448,0.0002075832,0.00002159571,0.001284285,0.00007059424,0.0004727677,0.00007014364,0.0001467377],"category_scores_gemma":[0.0003415563,0.0001383231,0.0001009424,0.0003540228,0.0004754199,0.0002563213,0.00007721116,0.000169527,0.00005796992],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001334779,"about_ca_system_score_gemma":0.0002932985,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001380558,"about_ca_topic_score_gemma":0.001669734,"domain_scores_codex":[0.998428,0.0003033426,0.0001882814,0.0003326561,0.000352032,0.0003957197],"domain_scores_gemma":[0.99941,0.00008038745,0.0000953561,0.0001157285,0.00005191555,0.000246559],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001913712,0.0001007783,0.01086575,0.00001754297,0.00004462708,0.00003943157,0.6990658,0.00006707981,0.0008743994,0.2516508,0.03603663,0.001218003],"study_design_scores_gemma":[0.0002058285,0.00013751,0.002130377,0.00001728037,0.00002249224,0.000001321657,0.2260947,0.00005060315,0.0003301812,0.002844735,0.7678655,0.0002994814],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5058096,0.001406703,0.002332489,0.01517063,0.0005574176,0.0003297053,0.00001792032,0.0004112981,0.4739642],"genre_scores_gemma":[0.9963943,0.0002521293,0.0005818523,0.001414238,0.0005732476,0.00003329183,0.00000253561,0.000009645736,0.0007387229],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7318289,"threshold_uncertainty_score":0.9877809,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3093660618","doi":"10.24193/cechinox.2020.38.02","title":"Poétique gravitationnelle. Artaud véloce","year":2020,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"French Literature and Poetry","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanity; Evocation; Subject (documents); Poetics; Philosophy; Power (physics); Literature; Art; Poetry; Theology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03589006745065136,"gpt":0.1847950957555866,"spread":0.1489050283049353,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00005064236,0.000137745,0.000144064,0.00003499798,0.0001930786,0.0002299621,0.000156203,0.00004971068,0.002908614],"category_scores_gemma":[0.00004876683,0.0001189392,0.00008787694,0.00005257194,0.00007537271,0.0002189101,0.00002461268,0.0002205166,0.0008552524],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009374814,"about_ca_system_score_gemma":0.00002556289,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003366962,"about_ca_topic_score_gemma":0.00007923162,"domain_scores_codex":[0.9992792,0.00003170565,0.000173981,0.0002057316,0.0001202647,0.0001890866],"domain_scores_gemma":[0.9995593,0.00004713854,0.00004874498,0.0001441511,0.00007262026,0.0001280762],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001543876,0.00002937548,0.0001973599,0.00005672171,0.00002804252,0.00002415947,0.07558219,0.000008480018,0.0004684376,0.5157281,0.4061435,0.00171816],"study_design_scores_gemma":[0.0001902364,0.00009814869,0.00009801682,0.00001312637,0.00001198599,0.000002235786,0.00115664,0.0001233646,0.0007193055,0.007624664,0.9897735,0.0001888106],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.235154,0.003083368,0.0005388941,0.01762806,0.002713466,0.0004360371,0.0001978242,0.0006566185,0.7395917],"genre_scores_gemma":[0.9753231,0.00001167364,0.0002013909,0.008475445,0.002164754,0.000007807262,0.00007679472,0.00002129646,0.01371769],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7401691,"threshold_uncertainty_score":0.9999227,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4311795394","doi":"10.24193/cechinox.2022.43.10","title":"Lu à l’ouest, le crime de l’est a du lest","year":2022,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université TÉLUQ","funders":"","keywords":"Reading (process); Globalization; Humanities; History; Political science; Sociology; Art; Law","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02419388043453199,"gpt":0.2354259576351016,"spread":0.2112320772005696,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002347857,0.0001312648,0.0001772915,0.00009385269,0.001134127,0.0001939642,0.0002659213,0.00001924188,0.004271613],"category_scores_gemma":[0.00006662602,0.0001288737,0.0001562591,0.00004769092,0.0001023966,0.00006721987,0.0001492821,0.0002039066,0.0001112978],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006497035,"about_ca_system_score_gemma":0.0001587872,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003798297,"about_ca_topic_score_gemma":0.0007781368,"domain_scores_codex":[0.9990548,0.00005753812,0.0001830467,0.000217065,0.0002023019,0.0002852223],"domain_scores_gemma":[0.9994602,0.00004191104,0.00007246774,0.0002635637,0.00006935333,0.00009256088],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001055625,0.0002034652,0.0008181558,0.00001153424,0.00006872556,0.00009504757,0.01003567,0.0002186558,0.00006665655,0.9387352,0.04913987,0.0005964263],"study_design_scores_gemma":[0.000278267,0.000078403,0.0002207889,0.000003771664,0.00008934388,0.0000136951,0.0105487,0.00171541,0.0001151643,0.01070436,0.9759822,0.0002498866],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2192774,0.0005637528,0.00006711004,0.001065412,0.0008209576,0.00009676222,0.0001258515,0.0001389291,0.7778438],"genre_scores_gemma":[0.9788356,0.000018961,0.00005333622,0.0008829703,0.002290317,0.00002799227,0.00006084053,0.00002801694,0.01780196],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9280308,"threshold_uncertainty_score":0.9966386,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3093784490","doi":"10.24193/cechinox.2020.38.15","title":"La mise à l’aventure de la psyché : Notes psycho-politiques sur l’espace dépressif","year":2020,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University; Institut National de la Recherche Scientifique","funders":"","keywords":"Trilogy; Dream; Space (punctuation); Phenomenon; Sociology; Humanities; Psychoanalysis; Art; Aesthetics; Art history; Psychology; Epistemology; Philosophy; Psychotherapist","authors":[{"name":"Érik Bordeleau","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05392318926526524,"gpt":0.3916568661117675,"spread":0.3377336768465023,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001324572,0.0004743148,0.0006198311,0.0002176716,0.0001971943,0.0001798312,0.0009757698,0.0008100568,0.003047202],"category_scores_gemma":[0.0003690725,0.0004408495,0.0004597473,0.0006871709,0.0004240801,0.0001453451,0.00009725532,0.001639182,0.0008671248],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005134473,"about_ca_system_score_gemma":0.000100867,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001364148,"about_ca_topic_score_gemma":0.00002324,"domain_scores_codex":[0.9947898,0.002163681,0.0005005,0.001084459,0.0003993344,0.001062163],"domain_scores_gemma":[0.996747,0.001131686,0.0001960028,0.001051189,0.0001317034,0.0007424506],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002044203,0.00151898,0.1778971,0.000198118,0.001033468,0.001523929,0.03764254,0.00003058253,0.01335053,0.01776901,0.6870205,0.05997107],"study_design_scores_gemma":[0.003695113,0.0004875523,0.1852883,0.00009364143,0.0001767523,0.0004639862,0.002138358,0.0002468068,0.001186839,0.005156097,0.800042,0.001024622],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6302939,0.004169821,0.001421535,0.009900224,0.0006826706,0.0003841623,0.0001067926,0.0004046793,0.3526362],"genre_scores_gemma":[0.9896707,0.0003962368,0.000595384,0.003587399,0.0009978017,0.0001034731,0.00003590323,0.0001088766,0.004504246],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3593768,"threshold_uncertainty_score":0.9999108,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2686018486","doi":"10.24193/cechinox.2017.32.01","title":"Face aux littératures des Premières Nations","year":2017,"lang":"fr","type":"article","venue":"Caietele Echinox","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Université de Montréal","funders":"","keywords":"Nothing; Politics; Face (sociological concept); Pluralism (philosophy); Humanities; Sociology; Epistemology; Political science; Philosophy; Social science; Law","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03236597108922139,"gpt":0.2938683102827495,"spread":0.2615023391935281,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.000306983,0.0001439406,0.0001836458,0.0002440001,0.0115399,0.002224741,0.000856618,0.0002834866,0.001592894],"category_scores_gemma":[0.00109105,0.0001995751,0.000173753,0.0002118749,0.004186002,0.001023638,0.0001017141,0.0003389922,0.0009280653],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009228868,"about_ca_system_score_gemma":0.00126011,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.4760093,"about_ca_topic_score_gemma":0.9501531,"domain_scores_codex":[0.9986103,0.000120029,0.0001795458,0.0002992683,0.000304851,0.000485995],"domain_scores_gemma":[0.9986829,0.00008784613,0.0001786499,0.0005707361,0.0001427823,0.0003371542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006379826,0.00009460418,0.002072721,0.0001336307,0.00006801849,0.00004922931,0.02848957,0.00003180009,0.00007465756,0.6103398,0.2597942,0.09884542],"study_design_scores_gemma":[0.0001283079,0.00002342,0.02255616,0.0000946742,0.00004329893,0.00000401661,0.0009616219,0.00003460814,0.00003798768,0.01084212,0.9650424,0.000231388],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.08683348,0.04484944,0.0001039862,0.01744846,0.008155887,0.0003038415,0.0002459653,0.00009779204,0.8419611],"genre_scores_gemma":[0.4559949,0.003369755,0.0001848488,0.0001580157,0.001236828,0.000008929534,0.00000565098,0.00001714844,0.5390239],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7052482,"threshold_uncertainty_score":0.9998499,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391409358","doi":"10.24193/cechinox.2023.45.24","title":"L’écriture de l’alité. Dépathologiser la dépression dans Désormais ma demeure de Nicholas Dawson","year":2023,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Historical and Scientific Studies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Transgenerational epigenetics; Humanities; Context (archaeology); Psychic; Emancipation; Art; Sociology; History; Archaeology; Medicine; Political science","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03531746906308404,"gpt":0.3015155101427421,"spread":0.2661980410796581,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007816221,0.0001993682,0.0003132152,0.0001190106,0.0003388717,0.00003281016,0.0002094253,0.0002588423,0.000103242],"category_scores_gemma":[0.000711337,0.0001478905,0.0001633987,0.0005505271,0.0001457521,0.00007605788,0.0001484916,0.0005242532,0.0003221001],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001826518,"about_ca_system_score_gemma":0.00009392136,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003991082,"about_ca_topic_score_gemma":0.00001470852,"domain_scores_codex":[0.9982944,0.0001499595,0.0002361585,0.0004081582,0.0003304447,0.0005808466],"domain_scores_gemma":[0.9990273,0.0001586834,0.00005349161,0.000410592,0.00007060971,0.000279349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001344412,0.0001937873,0.155472,0.0002068995,0.00006544601,0.001381932,0.0118542,0.00003104385,0.1548476,0.0004380567,0.6671916,0.008182961],"study_design_scores_gemma":[0.001165847,0.000196392,0.3089786,0.000169979,0.0001444477,0.0002988433,0.001567963,0.0007362358,0.01634944,0.0009941084,0.6690428,0.0003553244],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.95267,0.0008674242,0.0004105471,0.002202025,0.0008033942,0.0002174641,0.00003334979,0.0004833065,0.04231245],"genre_scores_gemma":[0.9060776,0.000376938,0.001187983,0.0009116685,0.0004436349,0.00004094879,0.00005407254,0.00003920391,0.09086797],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1535066,"threshold_uncertainty_score":0.6030799,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2766419866","doi":"10.24193/cechinox.2017.33.07","title":"The Residual Forms in Contemporary Central European Literature","year":2017,"lang":"en","type":"article","venue":"Caietele Echinox","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Topos theory; Interpretation (philosophy); Solitude; Context (archaeology); Term (time); Epistemology; Point (geometry); Literature; History; Philosophy of language; Linguistics; Philosophy; Sociology; Art; Mathematics; Metaphysics; Archaeology","authors":[{"name":"George Alexandru Condrache","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0410342117809436,"gpt":0.3112799703531494,"spread":0.2702457585722058,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.001198299,0.0001481547,0.0001480255,0.00003362268,0.002916059,0.001148698,0.001050513,0.00004594162,0.00001173578],"category_scores_gemma":[0.0008475493,0.0001003587,0.00008503719,0.00009628035,0.0005609037,0.0007835398,0.0002527774,0.000348351,0.00007165389],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007368709,"about_ca_system_score_gemma":0.00009834786,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004312449,"about_ca_topic_score_gemma":0.001402506,"domain_scores_codex":[0.9981287,0.0004602681,0.0002510918,0.0002638916,0.0002843741,0.0006117054],"domain_scores_gemma":[0.9989556,0.0001293902,0.0001564972,0.0005690397,0.00005178947,0.000137673],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001844167,0.0001027534,0.5711942,0.0000293792,0.00007010599,0.001058765,0.130027,0.000002905899,0.00006993196,0.08076433,0.1458825,0.07061367],"study_design_scores_gemma":[0.0002890763,0.0000193339,0.4145546,0.00005539863,0.000001972392,0.000001304491,0.001017408,0.000002679788,0.00001882869,0.000823179,0.5830908,0.0001255026],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3870466,0.003408194,0.000001498246,0.005280527,0.0009519974,0.0002831599,0.00002154701,0.0000803099,0.6029261],"genre_scores_gemma":[0.9873537,0.0007842436,0.00002993366,0.0002858407,0.0009878828,0.000002667496,0.000008369994,0.00002094435,0.01052643],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.600307,"threshold_uncertainty_score":0.9998882,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2631159622","doi":"10.24193/cechinox.2017.32.11","title":"Inch’Allah : La honte et la “géographie de l’affect”","year":2017,"lang":"fr","type":"article","venue":"Caietele Echinox","topic":"Middle East and Rwanda Conflicts","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Shame; Subjectivity; Confusion; Affect (linguistics); Materialism; Sociology; Humanities; Psychology; Psychoanalysis; Social psychology; Philosophy; Epistemology; Communication","authors":[{"name":"Laura T. Ilea","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03043610220232137,"gpt":0.3386328672878883,"spread":0.308196765085567,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002687951,0.0003382692,0.0003876706,0.0001121138,0.001902469,0.0008953072,0.001165981,0.0006316965,0.0003461782],"category_scores_gemma":[0.0007094676,0.0003400634,0.0003600553,0.0002337455,0.002899988,0.0006163797,0.0002631451,0.0008019335,0.0004168399],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008086135,"about_ca_system_score_gemma":0.0004883102,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006149169,"about_ca_topic_score_gemma":0.0107835,"domain_scores_codex":[0.996754,0.001166756,0.0002670032,0.0004767608,0.0004534484,0.0008820323],"domain_scores_gemma":[0.9978147,0.0005022307,0.0002996922,0.0007926828,0.000100069,0.0004906796],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005117553,0.0002791814,0.05310829,0.000146097,0.0002248154,0.0003760228,0.0225472,0.000009400083,0.0005967634,0.70938,0.02619518,0.1870859],"study_design_scores_gemma":[0.0006627946,0.00006471758,0.08306018,0.000223858,0.00007987198,0.00002711186,0.000424647,0.00008327723,0.0002176413,0.009690692,0.9050304,0.0004348083],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3579479,0.004060877,0.0001747219,0.01067061,0.003078806,0.0002628279,0.00002846298,0.0001153622,0.6236605],"genre_scores_gemma":[0.8680407,0.003134909,0.0003119234,0.0006042189,0.001456316,0.00001454863,0.00000476194,0.00004348831,0.1263891],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8788352,"threshold_uncertainty_score":0.9999051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}