{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"eccab92d00db","filters":{"venue":"Cognitio. Revista de filosofia"}},"results":[{"id":"W173673683","doi":"","title":"The key to Pierce's view of the role of belief in scientific inquiry","year":2005,"lang":"en","type":"article","venue":"Cognitio. Revista de filosofia","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Epistemology; Rest (music); Key (lock); Philosophy of science; Philosophy; Pragmatism; Computer science","authors":[{"name":"Mark Migotti","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03987748000257378,"gpt":0.2440928412371041,"spread":0.2042153612345304,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009724002,0.0008960488,0.00140407,0.002698045,0.00562705,0.01297656,0.002867958,0.006972797,0.005325371],"category_scores_gemma":[0.01716499,0.0006589263,0.001087619,0.002840436,0.0767303,0.02113686,0.007651795,0.01837869,0.001380848],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005048573,"about_ca_system_score_gemma":0.005142453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004925887,"about_ca_topic_score_gemma":0.003041166,"domain_scores_codex":[0.9937201,0.003356196,0.0002140239,0.0009735859,0.001266808,0.000469257],"domain_scores_gemma":[0.9869556,0.009697896,0.0005635464,0.001205285,0.001018338,0.0005592913],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003615906,0.000002301399,0.00002408307,0.00002189103,0.000001789955,0.0000154719,0.001470617,0.00003021184,0.00001193268,0.9956298,0.001570468,0.001218025],"study_design_scores_gemma":[0.000006068333,0.000006909202,0.00003901527,0.00005539808,0.00000206231,0.00004238563,0.000446078,0.0001056045,0.00005097833,0.9626061,0.03663343,0.000005948657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.007559805,0.02747812,0.1607983,0.41771,0.002591024,0.0001297896,0.0001936907,0.0001871582,0.3833521],"genre_scores_gemma":[0.7661374,0.02746703,0.05872297,0.07988034,0.009264234,0.001050876,0.0001218835,0.0003646442,0.0569907],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.994373,"threshold_uncertainty_score":0.05142605,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2513069776","doi":"","title":"Peirce and Spinoza's pragmaticist methaphysics","year":2014,"lang":"es","type":"article","venue":"Cognitio. Revista de filosofia","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Pragmatism; Philosophy; Metaphysics; Epistemology; Maxim; Doctrine; Realism; Theology","authors":[{"name":"Shannon Dea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02099329196015629,"gpt":0.2567348329400687,"spread":0.2357415409799124,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004306618,0.0006937023,0.0005847809,0.00235291,0.004758983,0.006386193,0.0009485689,0.00347656,0.003452003],"category_scores_gemma":[0.004862426,0.0003352616,0.0006205314,0.001431466,0.03522071,0.008742752,0.003073392,0.005344082,0.0006255828],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007919009,"about_ca_system_score_gemma":0.00395624,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004396398,"about_ca_topic_score_gemma":0.002973572,"domain_scores_codex":[0.9963316,0.001999118,0.0001370412,0.0005126731,0.0007151782,0.0003043539],"domain_scores_gemma":[0.9979275,0.001259674,0.0001620262,0.0002720401,0.0002410138,0.000137732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002563035,0.000002591774,0.0000206249,0.000009407391,9.161463e-7,0.000009333799,0.0007466217,0.0000378965,0.00001472913,0.9977165,0.0004963253,0.0009424746],"study_design_scores_gemma":[0.000007841481,0.000006964016,0.0001060318,0.00004096537,0.000002219231,0.00003597634,0.0003780175,0.0003318012,0.00006361181,0.9632251,0.03579574,0.00000574427],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03750069,0.0219134,0.1460227,0.09213339,0.001491279,0.0001297906,0.0001697592,0.0001851874,0.7004538],"genre_scores_gemma":[0.9283825,0.004889234,0.01920981,0.005962269,0.001173622,0.00027659,0.00005578222,0.0001003923,0.03994975],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007919009,"threshold_uncertainty_score":0.05745673,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3092252920","doi":"","title":"Donald Davidson's place in the history of pragmatism","year":2012,"lang":"en","type":"article","venue":"Cognitio. Revista de filosofia","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pragmatism; Quine; Empiricism; Philosophy; Epistemology; Reductionism; Foundationalism","authors":[{"name":"Cheryl Misak","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05151150691331538,"gpt":0.2485252962920173,"spread":0.1970137893787019,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006612583,0.0004914138,0.0006453333,0.001951227,0.007849596,0.008837112,0.001070924,0.004699148,0.002757085],"category_scores_gemma":[0.01048363,0.000364979,0.0003330374,0.002259091,0.05486863,0.007551496,0.003487041,0.009611422,0.0008040116],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.012401,"about_ca_system_score_gemma":0.007755372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01075335,"about_ca_topic_score_gemma":0.01051746,"domain_scores_codex":[0.9923063,0.005024055,0.0002282457,0.0008625684,0.001218025,0.0003607422],"domain_scores_gemma":[0.9885051,0.009102748,0.000344989,0.0007052312,0.0008976501,0.000444236],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008359703,0.00000323166,0.00004359971,0.00003295957,0.000001794191,0.00002153632,0.003825921,0.0000805895,0.00001612015,0.9826539,0.008938282,0.004373675],"study_design_scores_gemma":[0.00001005731,0.000007071061,0.00005616626,0.0001788907,0.000002000157,0.00006824051,0.001413771,0.000150025,0.00007676702,0.6808003,0.3172227,0.00001385629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.00872992,0.09035533,0.03021649,0.3675213,0.005407193,0.00003283748,0.0001089596,0.0001375382,0.4974904],"genre_scores_gemma":[0.7899318,0.04251708,0.0170671,0.05817107,0.00418839,0.0002057099,0.00007701456,0.0003084681,0.08753341],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.012401,"threshold_uncertainty_score":0.08997595,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3092164490","doi":"","title":"Doing epistemology scientifically: Dewey versus Russell","year":2014,"lang":"en","type":"article","venue":"Cognitio. Revista de filosofia","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Epistemology; Appeal; Philosophy; Pragmatism; Social epistemology; Metaphysics; Sociology; Law","authors":[{"name":"Paul Förster","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04114222521269638,"gpt":0.2622121212460479,"spread":0.2210698960333515,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02092651,0.0009067458,0.001594894,0.003112846,0.006048053,0.01251892,0.002656979,0.009535497,0.00197544],"category_scores_gemma":[0.0276879,0.0007636294,0.001067632,0.00245489,0.08287547,0.02800265,0.007339803,0.01370952,0.0006944534],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008072122,"about_ca_system_score_gemma":0.004573367,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003485709,"about_ca_topic_score_gemma":0.002078178,"domain_scores_codex":[0.9779736,0.01475454,0.0007103725,0.002254433,0.003209789,0.001097326],"domain_scores_gemma":[0.9766623,0.01770125,0.001338237,0.002116784,0.001575392,0.0006060966],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006862235,0.000005619717,0.00003619202,0.0000156244,0.000003870764,0.00002018799,0.003717098,0.00006342914,0.00003316213,0.9928819,0.001665506,0.001550584],"study_design_scores_gemma":[0.000009327667,0.000006238373,0.00003753619,0.00004480095,0.000003957214,0.00004118964,0.001059338,0.0002661609,0.0001111537,0.9810845,0.01732467,0.00001108484],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.04037869,0.0270906,0.1742695,0.4459358,0.002250607,0.0000844652,0.0001114366,0.0003041982,0.3095749],"genre_scores_gemma":[0.9050851,0.006271343,0.03807595,0.03059575,0.001881611,0.0002870575,0.00004870229,0.0003310398,0.01742359],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02092651,"threshold_uncertainty_score":0.1106713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}