{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"35bac90ce07a","filters":{"venue":"Colloquium New Philologies"}},"results":[{"id":"W2730080293","doi":"10.23963/cnp.2017.2.1.4","title":"Black Slavery in Canada: A Structuring Absence in Canada's (Hi)Stories","year":2017,"lang":"en","type":"article","venue":"Colloquium New Philologies","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Depiction; Argument (complex analysis); Racism; Narrative; Innocence; Representation (politics); Relation (database); Perspective (graphical); Order (exchange); Mythology; Sociology; Conflation; History; Political science; Aesthetics; Gender studies; Media studies; Law; Literature; Epistemology; Art; Visual arts; Philosophy","authors":[{"name":"László Bernáth","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03665558720404334,"gpt":0.2915636742079094,"spread":0.2549080870038661,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001352904,0.0005902157,0.0004217588,0.002154707,0.04419746,0.01066916,0.001538439,0.002320052,0.004768042],"category_scores_gemma":[0.004112301,0.0003893146,0.0002711327,0.003423734,0.02770672,0.002590595,0.005817397,0.004843616,0.0001933508],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06727623,"about_ca_system_score_gemma":0.05083601,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9609264,"about_ca_topic_score_gemma":0.9837925,"domain_scores_codex":[0.9983183,0.0004548572,0.00002554662,0.0001204185,0.0003507093,0.0007300993],"domain_scores_gemma":[0.9975745,0.001054797,0.0001838365,0.0001024085,0.0004067668,0.0006775901],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002142637,0.000009443704,0.001641869,0.00003267358,0.000004869275,0.0008122741,0.9621837,0.00005330782,0.0003557239,0.02469298,0.006428903,0.003762855],"study_design_scores_gemma":[0.000002160338,0.000006708342,0.00378256,0.0001031904,0.000007657471,0.0001920686,0.8845025,0.00008458093,0.0002961391,0.001167393,0.1098322,0.00002284083],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.8125544,0.001777603,0.001153491,0.02266455,0.0002884729,0.00005725752,0.0004397269,0.00005462176,0.1610098],"genre_scores_gemma":[0.9814755,0.0007364084,0.0002799218,0.001068567,0.00002614258,0.00001868948,0.00007562203,0.00004356383,0.01627565],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.06727623,"threshold_uncertainty_score":0.4881255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4365398161","doi":"10.23963/cnp.2022.7.2.3","title":"Tracing the Lost Bodies: Testimony, Witnessing, and Trauma in Billydéki","year":2023,"lang":"en","type":"article","venue":"Colloquium New Philologies","topic":"Military, Security, and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Witness; Narrative; Reading (process); History; Order (exchange); Accident (philosophy); Sociology; Literature; Law; Psychoanalysis; Aesthetics; Psychology; Art; Political science; Epistemology; Philosophy","authors":[{"name":"Kamelia Talebian Sedehi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09371305136709507,"gpt":0.3578613063185504,"spread":0.2641482549514553,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002526361,0.000661137,0.0008635276,0.001764971,0.04025889,0.005428006,0.002394481,0.004893811,0.003478717],"category_scores_gemma":[0.007276412,0.0009235435,0.0003458012,0.002107914,0.01357783,0.004043412,0.008639276,0.008122,0.0005238803],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01954293,"about_ca_system_score_gemma":0.01274054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.4750416,"about_ca_topic_score_gemma":0.7410314,"domain_scores_codex":[0.9975504,0.0008961024,0.0001098062,0.0002203373,0.0006253692,0.0005980201],"domain_scores_gemma":[0.9983719,0.0006377986,0.0002374893,0.00008324288,0.0003184857,0.0003511715],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002220033,0.00002217686,0.001537285,0.0001447835,0.000009657706,0.005920964,0.9691852,0.00003921587,0.0007969015,0.007668303,0.009062515,0.005590766],"study_design_scores_gemma":[0.000002956292,0.00002247709,0.004013065,0.0004695109,0.00001521327,0.003551984,0.8821321,0.0000535713,0.0005864461,0.0007739048,0.1083425,0.00003619848],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8261744,0.02484302,0.002152659,0.03984213,0.001697502,0.0002892739,0.0002888578,0.0000590964,0.104653],"genre_scores_gemma":[0.942892,0.01206843,0.002437329,0.005196386,0.0001357187,0.00009208547,0.0001063977,0.00007843701,0.03699329],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4750416,"threshold_uncertainty_score":0.9445531,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393624162","doi":"10.23963/cnp.2024.9.1.5","title":"Bachmanns Reflexion über Sprache und Gewalt im Erzählungsband Das dreißigste Jahr","year":2024,"lang":"en","type":"article","venue":"Colloquium New Philologies","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Jealousy; Rivalry; Interpersonal communication; Psychology; Psychoanalysis; Humanities; Social psychology; Sociology; Philosophy","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.05796096449403147,"gpt":0.3276771042094695,"spread":0.2697161397154381,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001377761,0.000373206,0.0002136328,0.0007747588,0.003936181,0.004031813,0.0003793308,0.001481603,0.003163611],"category_scores_gemma":[0.0032273,0.0001811094,0.0001374931,0.0006825367,0.01096169,0.002941173,0.002437919,0.002576877,0.0005451813],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004556112,"about_ca_system_score_gemma":0.002401985,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01691888,"about_ca_topic_score_gemma":0.01468234,"domain_scores_codex":[0.9986377,0.0006411735,0.0000451509,0.0001191178,0.0003478508,0.0002090147],"domain_scores_gemma":[0.9992549,0.0004059475,0.0001155699,0.00003513687,0.0000801425,0.0001083415],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005820955,0.00001834703,0.0006294329,0.0001058472,0.000005528923,0.0005319678,0.06770365,0.0001345884,0.0003754564,0.8149963,0.08625805,0.02918263],"study_design_scores_gemma":[0.000008332311,0.00002128629,0.001014263,0.0002822956,0.000003988081,0.0004834353,0.0170954,0.000114133,0.000382072,0.06636599,0.9142128,0.00001587459],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1113137,0.178682,0.003866896,0.2155554,0.01138795,0.00006618469,0.000144163,0.0001065449,0.4788772],"genre_scores_gemma":[0.8417414,0.02912041,0.000935359,0.008647481,0.00159285,0.00003656205,0.00003696669,0.00007029819,0.1178187],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01691888,"threshold_uncertainty_score":0.0336408,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}