{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":13,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":13,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"df2f44aee921","filters":{"venue":"Communication and Critical/Cultural Studies"}},"results":[{"id":"W1977190468","doi":"10.1080/14791420802239685","title":"Dressing Down Hillary","year":2008,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"PARRY; Rhetoric; Politics; Art; Media studies; Postmodernism; Art history; Popular culture; Feminism; Performance art; Sociology; Gender studies; Literature; Political science; Law; Philosophy; Theology","authors":[{"name":"Roseann M. Mandziuk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.16678609913338,"gpt":0.3641442616923842,"spread":0.1973581625590043,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002389002,0.0005873112,0.0004340742,0.0007636215,0.001887167,0.00287045,0.0007330247,0.001387864,0.7566554],"category_scores_gemma":[0.001619421,0.0002559854,0.0005458323,0.000355799,0.0003480477,0.002266486,0.002227241,0.001978291,0.3935378],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004228239,"about_ca_system_score_gemma":0.000411065,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002348901,"about_ca_topic_score_gemma":0.008691892,"domain_scores_codex":[0.9997568,0.00002422544,0.000008282397,0.0000445292,0.00008801198,0.00007829739],"domain_scores_gemma":[0.9993253,0.00007198706,0.00003630648,0.0000724514,0.0001834945,0.0003105583],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007015283,0.00004649599,0.0001730175,0.000105352,0.000003674729,0.0001829588,0.0002609822,0.00001269734,0.0006332726,0.000929277,0.955183,0.04239914],"study_design_scores_gemma":[0.000007438808,0.00001829839,0.000575079,0.00004729641,0.000002838496,0.00009922071,0.0003587292,0.00002541636,0.0002469619,0.0002067561,0.9984047,0.000007273504],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.005081273,0.001197886,0.001341144,0.006219664,0.01281043,0.0002386015,0.001446608,0.004194431,0.96747],"genre_scores_gemma":[0.01075741,0.0006955803,0.001296092,0.00320032,0.001134735,0.00007658333,0.0005454195,0.001269028,0.9810249],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.7566554,"threshold_uncertainty_score":0.3471015,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1965226604","doi":"10.1080/14791420.2011.567810","title":"What Goes Down Must Come Up: Communication as Incarnation and Transcension","year":2011,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Incarnation; Buddhism; Passion; Dharma; Sorrow; Sociology; Theology; Art history; Philosophy; Classics; Religious studies; Art; Literature; Psychology","authors":[{"name":"Boris H. J. M. Brummans","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1608221330199306,"gpt":0.3700874797673165,"spread":0.2092653467473859,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00474124,0.0005195831,0.000355768,0.001713304,0.006398092,0.01017215,0.001264395,0.0023506,0.005737695],"category_scores_gemma":[0.008168107,0.0001914669,0.0003714594,0.002133997,0.05415983,0.0134725,0.008368937,0.004659456,0.0005027252],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003881385,"about_ca_system_score_gemma":0.003052246,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002957436,"about_ca_topic_score_gemma":0.002118888,"domain_scores_codex":[0.9933653,0.004718271,0.0001572128,0.00049633,0.0007178292,0.0005448866],"domain_scores_gemma":[0.9936171,0.004062572,0.0006681088,0.0006870978,0.0004726614,0.0004924726],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002468819,0.00001259912,0.0004400588,0.00009276813,0.000005277486,0.0003480113,0.2665747,0.00006727774,0.0002299504,0.7225839,0.001459852,0.008160959],"study_design_scores_gemma":[0.00002911585,0.00006498766,0.002012623,0.0008903484,0.00002678125,0.00108507,0.3126442,0.0005002201,0.001041221,0.4212471,0.2604038,0.00005458358],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1747016,0.0109358,0.01860834,0.03513307,0.001213032,0.00006833592,0.00007117965,0.0001139849,0.7591546],"genre_scores_gemma":[0.9896635,0.0008449795,0.0007855379,0.0007556829,0.0001322038,0.00002914918,0.00001680717,0.00003162032,0.007740345],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01017215,"threshold_uncertainty_score":0.02816153,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2059144738","doi":"10.1080/14791420701459707","title":"Disciplining the Virtual Home Front: Mainstream News and the Web During the War in Iraq","year":2007,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mainstream; Home front; Front (military); Media studies; World Wide Web; Political science; Computer science; Spanish Civil War; Sociology; Engineering; Law; Mechanical engineering","authors":[{"name":"John W. Jordan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03736389758474837,"gpt":0.3718326067192217,"spread":0.3344687091344734,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00522236,0.0003236725,0.0002438859,0.003199042,0.01398847,0.01394171,0.0008697614,0.002643014,0.006416668],"category_scores_gemma":[0.01168497,0.0002865277,0.000140182,0.002705078,0.01352395,0.01077934,0.005574152,0.002732771,0.0006778916],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005128709,"about_ca_system_score_gemma":0.002015484,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01383865,"about_ca_topic_score_gemma":0.01823874,"domain_scores_codex":[0.9963523,0.002416919,0.00008169525,0.0002051354,0.00046703,0.0004768825],"domain_scores_gemma":[0.9871817,0.009155182,0.001201164,0.0004128879,0.001085814,0.0009631742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001412769,0.0001518433,0.007017543,0.0001976775,0.00001678169,0.00262052,0.8310326,0.00009040252,0.001003706,0.06845546,0.03312003,0.05615208],"study_design_scores_gemma":[0.00003198047,0.00007007168,0.008172534,0.0004104659,0.00001923672,0.0003923411,0.7536086,0.0002382811,0.000833753,0.008100783,0.2281,0.00002188594],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6571762,0.00720981,0.001795138,0.07931944,0.00135507,0.00004882526,0.00009286964,0.00008520571,0.2529175],"genre_scores_gemma":[0.99007,0.001246199,0.0001660511,0.00242266,0.0004755146,0.00001309705,0.000013277,0.00003102632,0.005562158],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01398847,"threshold_uncertainty_score":0.0372116,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393042764","doi":"10.1080/14791420.2024.2304272","title":"Cultural politics and public intellectuals in the age of emerging fascism*","year":2024,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Politics; Political science; Sociology; Law","authors":[{"name":"Henry A. Giroux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1056572921202428,"gpt":0.4074885855260572,"spread":0.3018312934058144,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004538947,0.0003288052,0.000202206,0.002354619,0.0141899,0.01161424,0.0006046483,0.003011045,0.004354501],"category_scores_gemma":[0.005985747,0.0001602241,0.0001949666,0.001677831,0.04933605,0.006605229,0.004724718,0.00392089,0.0003763237],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008146707,"about_ca_system_score_gemma":0.003249553,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005127507,"about_ca_topic_score_gemma":0.005997441,"domain_scores_codex":[0.9974858,0.001512343,0.00003589075,0.0001337871,0.0002514237,0.0005808314],"domain_scores_gemma":[0.9955192,0.002794876,0.0005921195,0.0003528002,0.0002641434,0.0004768408],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002448639,0.00002079902,0.001090609,0.00003356533,0.000003190633,0.0002869373,0.1684301,0.00004955528,0.0001086141,0.8097278,0.01138644,0.008837859],"study_design_scores_gemma":[0.00002339111,0.00003536908,0.004968596,0.0002761547,0.000005737791,0.0004715936,0.1555987,0.0001750406,0.0003651122,0.228685,0.6093759,0.00001934078],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1401356,0.01006737,0.0008278124,0.1383702,0.0008838925,0.0000203772,0.0000344653,0.00005200702,0.7096083],"genre_scores_gemma":[0.9857901,0.001301363,0.0001083874,0.003024085,0.000611968,0.00001297685,0.000008547911,0.00001966675,0.009122998],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0141899,"threshold_uncertainty_score":0.05910873,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2083386817","doi":"10.1080/14791420.2012.681443","title":"Biopolitics: An Arendtian Communication Ethic in the Public Domain","year":2012,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Biopower; Public domain; Domain (mathematical analysis); Sociology; Environmental ethics; Political science; Philosophy; Law; Politics; Theology","authors":[{"name":"Ronald C. Arnett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.253690387496379,"gpt":0.4778752679804025,"spread":0.2241848804840236,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003035059,0.0006843455,0.0003125252,0.001779304,0.004821098,0.01124851,0.000886964,0.0055533,0.04956076],"category_scores_gemma":[0.004643314,0.0003098852,0.0003484243,0.001175763,0.01584922,0.0179281,0.004511435,0.005847193,0.01179549],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003125027,"about_ca_system_score_gemma":0.001921782,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002205673,"about_ca_topic_score_gemma":0.002939107,"domain_scores_codex":[0.9984883,0.0006100626,0.00004928358,0.000212364,0.0004722247,0.0001678077],"domain_scores_gemma":[0.9984605,0.000770202,0.0001181957,0.0002531264,0.0002096132,0.0001884101],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001264708,0.000008319668,0.00002259259,0.00002305028,0.000001097201,0.00002318187,0.001035584,0.00002808437,0.0001010022,0.9112539,0.07444498,0.01304545],"study_design_scores_gemma":[0.00001979902,0.00002170316,0.0001702925,0.0001598452,0.000002452923,0.00009301859,0.001079258,0.0003132219,0.0002601191,0.331855,0.6660101,0.00001504479],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002411733,0.009084777,0.02042492,0.1283899,0.003290627,0.00004813107,0.0001717863,0.0004348489,0.8357433],"genre_scores_gemma":[0.3865319,0.01277982,0.01824546,0.03839865,0.008179573,0.0006208169,0.0002752785,0.0009671583,0.5340013],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04956076,"threshold_uncertainty_score":0.1657972,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2514523207","doi":"10.1080/14791420.2016.1216576","title":"The “madness” of market logic: mental illness and late capitalism in <i>The Double</i> and <i>Nightcrawler</i>","year":2016,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Mental illness; Neoliberalism (international relations); Capitalism; Context (archaeology); Hollywood; Sociology; Narrative; Consumerism; Aesthetics; Psychoanalysis; Gender studies; Mental health; Psychiatry; Psychology; Political economy; Political science; History; Art; Literature; Art history; Politics; Law","authors":[{"name":"Sean Brayton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05744146811109047,"gpt":0.2972941267159738,"spread":0.2398526586048833,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001110811,0.0002566076,0.0001260519,0.0009548672,0.004146833,0.007284011,0.0004861469,0.001431918,0.002655256],"category_scores_gemma":[0.002509605,0.000145843,0.0001164514,0.0004773012,0.02102329,0.005635979,0.002421248,0.002740552,0.0001173224],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00278103,"about_ca_system_score_gemma":0.0008006819,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008770035,"about_ca_topic_score_gemma":0.01096932,"domain_scores_codex":[0.9994261,0.0003666589,0.000009244902,0.00003621303,0.00006468379,0.00009703651],"domain_scores_gemma":[0.9981505,0.001235658,0.0002941998,0.00007105031,0.00007820404,0.0001703825],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007046403,0.00003805456,0.002868461,0.0000899063,0.000009592649,0.001078528,0.3915223,0.0001121319,0.0007564876,0.5811746,0.01241263,0.009866877],"study_design_scores_gemma":[0.00002768538,0.00006149732,0.0116273,0.0004149789,0.00002043911,0.001375163,0.584631,0.0007994001,0.001262753,0.1145294,0.2851985,0.00005187808],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6407384,0.007367443,0.003365022,0.1173729,0.0009052025,0.00001690336,0.00006912503,0.00002830054,0.2301368],"genre_scores_gemma":[0.9938086,0.001004482,0.0001366152,0.001314829,0.0001952517,0.00000418296,0.00000623453,0.00001165744,0.003518095],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008770035,"threshold_uncertainty_score":0.0201779,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134663421","doi":"10.1080/14791420.2020.1854801","title":"Colorblind and Color<i>bound</i>: Everyday Neoliberalism in the Discourses on Romantic Interracial Relationships","year":2021,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Ideology; Neoliberalism (international relations); Romance; Sociology; Gender studies; Race (biology); Everyday life; Epistemology; Aesthetics; Social psychology; Social science; Politics; Psychology; Political science; Psychoanalysis; Philosophy; Law","authors":[{"name":"Andrea Jonahs","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1382161870617772,"gpt":0.4667190116587843,"spread":0.3285028245970071,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01103052,0.0005492888,0.0004457775,0.00234319,0.01294931,0.00951784,0.0009699423,0.002171278,0.002606114],"category_scores_gemma":[0.02010578,0.0003165232,0.0002384219,0.00130312,0.04111146,0.009284412,0.006656516,0.005257929,0.0002714842],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003976404,"about_ca_system_score_gemma":0.002407053,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004208048,"about_ca_topic_score_gemma":0.003569434,"domain_scores_codex":[0.9892875,0.008496753,0.0001631305,0.0005431939,0.0009862756,0.0005231344],"domain_scores_gemma":[0.9773182,0.01830355,0.001569217,0.0008660569,0.001079932,0.0008631874],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002731155,0.0000132575,0.00070592,0.00005184215,0.000004212701,0.0001705689,0.8982621,0.0000286602,0.0007795655,0.09536529,0.0006000801,0.003991166],"study_design_scores_gemma":[0.00001113576,0.00003852581,0.002051664,0.0003468875,0.00001278722,0.0003612484,0.8720265,0.000340072,0.001564553,0.03783621,0.08537208,0.00003829453],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8201033,0.002518503,0.01810043,0.02614922,0.0007102232,0.00005041015,0.0000340144,0.00007481537,0.132259],"genre_scores_gemma":[0.9964438,0.000256334,0.0006477817,0.0007113646,0.00008232652,0.00001371585,0.000005289345,0.00004093657,0.001798415],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01294931,"threshold_uncertainty_score":0.0583356,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2046051761","doi":"10.1080/14791420903357113","title":"The Pedagogy of the Job Market","year":2009,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Cultural Industries and Urban Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Cultural history; Reproduction; Media studies; Cultural politics; Politics; Sound (geography); Sociology; Visual arts; Art history; Art; Anthropology; Political science; Epistemology; Philosophy; Law; Acoustics","authors":[{"name":"Jonathan Sterne","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1120785993453097,"gpt":0.4263274506945287,"spread":0.314248851349219,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00182178,0.0002972392,0.0003079638,0.0008834826,0.005603183,0.006498892,0.0008674472,0.002193395,0.07801531],"category_scores_gemma":[0.0036575,0.0001954629,0.0002545568,0.0005745224,0.005680187,0.00492862,0.004401905,0.004057156,0.01048689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003352808,"about_ca_system_score_gemma":0.004991557,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002188552,"about_ca_topic_score_gemma":0.004757574,"domain_scores_codex":[0.9989874,0.0004393779,0.00001790368,0.00008492309,0.0002556288,0.0002147077],"domain_scores_gemma":[0.998116,0.0007289426,0.00008085617,0.00008949297,0.0001618656,0.0008228098],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001478041,0.0002552347,0.0004993856,0.0001228264,0.000001723829,0.0001219174,0.007285575,0.0001287532,0.0002052313,0.6935232,0.2081351,0.08970631],"study_design_scores_gemma":[0.00001510995,0.0000342458,0.0009398896,0.0003755053,0.000001230385,0.00006510291,0.008536206,0.0002568085,0.0001833887,0.1743781,0.8152081,0.000006255661],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.007015128,0.004511385,0.003400753,0.08562676,0.002645604,0.00004296696,0.00004798572,0.0001257013,0.8965837],"genre_scores_gemma":[0.3887779,0.006634581,0.003745347,0.01822763,0.002276266,0.0002339564,0.00004564834,0.0002153954,0.5798433],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9943968,"threshold_uncertainty_score":0.2609872,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2337056941","doi":"10.1080/14791420.2016.1173220","title":"Preaching dynamite: August Spies at the Haymarket trial","year":2016,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"University of British Columbia","keywords":"Dynamite; Flagging; Commit; False accusation; Law; Political science; History; Computer science; Archaeology","authors":[{"name":"Ian E. J. Hill","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07477184809875051,"gpt":0.4027446181549461,"spread":0.3279727700561955,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001294428,0.0002256441,0.0001847217,0.0006625882,0.00775192,0.003555747,0.000409546,0.001506734,0.003113124],"category_scores_gemma":[0.005282266,0.0002215705,0.0001246017,0.000392536,0.01121399,0.005093447,0.003947129,0.003612725,0.0003609173],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003115407,"about_ca_system_score_gemma":0.001198293,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007877646,"about_ca_topic_score_gemma":0.01936209,"domain_scores_codex":[0.9988106,0.0005732025,0.00003378035,0.0001140333,0.0002442058,0.000224076],"domain_scores_gemma":[0.9986115,0.0007251633,0.0002780764,0.00008300265,0.000160535,0.0001416381],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001535854,0.00005858576,0.008425972,0.00008816244,0.00001588924,0.003976454,0.7640223,0.0001437892,0.003816331,0.1875439,0.009349299,0.02240584],"study_design_scores_gemma":[0.00001821734,0.000142431,0.02216608,0.0002315993,0.0000180865,0.002449532,0.7441019,0.0003382209,0.003797417,0.02787423,0.1987835,0.00007878401],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8600054,0.0007213355,0.002275795,0.006899253,0.0002533186,0.00002241901,0.00002629911,0.00003331673,0.1297629],"genre_scores_gemma":[0.9920059,0.0001592271,0.0002004599,0.0006340105,0.00003903236,0.000005835469,0.00000963614,0.00001768862,0.006928183],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007877646,"threshold_uncertainty_score":0.02260393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4360981507","doi":"10.1080/14791420.2023.2169818","title":"Subject to/flesh, object/to verb (:) the business of naming","year":2023,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Subject (documents); Resistance (ecology); Narrative; White (mutation); Politics; Grammar; Verb; Normative; Power (physics); Object (grammar); Sociology; Linguistics; Dramatization; History; Aesthetics; Literature; Art; Political science; Computer science; Philosophy; Law","authors":[{"name":"Louis M. Maraj","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1378451048730076,"gpt":0.3920448091849484,"spread":0.2541997043119407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003340275,0.0003345658,0.0002451212,0.0006974616,0.003505375,0.008853667,0.000807074,0.001155969,0.006946067],"category_scores_gemma":[0.005991986,0.0002038535,0.0001999563,0.000774661,0.01742136,0.008636226,0.002819387,0.002130451,0.001447041],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002370468,"about_ca_system_score_gemma":0.002032008,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004133124,"about_ca_topic_score_gemma":0.004131874,"domain_scores_codex":[0.9962026,0.002633255,0.0001159895,0.0004027531,0.0003919826,0.0002533027],"domain_scores_gemma":[0.9974886,0.001327741,0.0002288047,0.0005347365,0.0003013657,0.0001188473],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001873879,0.000007454953,0.0006562421,0.0000462775,0.000003308548,0.0001079359,0.1182969,0.00005344602,0.001218904,0.8659226,0.002241089,0.01142703],"study_design_scores_gemma":[0.00001306317,0.00006284481,0.001893558,0.0002970684,0.00002622316,0.0006783861,0.2199013,0.001052854,0.005417908,0.1875985,0.5830116,0.00004663509],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1160163,0.0007734424,0.05201925,0.01002737,0.0008167701,0.0000877666,0.0001261768,0.0003024616,0.8198305],"genre_scores_gemma":[0.9593321,0.0002904334,0.005071339,0.0005113946,0.00009877005,0.00003943245,0.00004769239,0.0002634104,0.0343455],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008853667,"threshold_uncertainty_score":0.02323687,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410795375","doi":"10.1080/14791420.2025.2506797","title":"Carnival rhetoric: resisting absurdity qua absurdist performance","year":2025,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Literature, Film, and Journalism Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Absurdity; Rhetoric; Absurdism; Literature; Philosophy; Art; Linguistics","authors":[{"name":"Zhaozhe Wang","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06797960290883832,"gpt":0.3446962658237356,"spread":0.2767166629148973,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006384257,0.0007445493,0.0003429132,0.002448322,0.01233799,0.009287978,0.001059572,0.002097866,0.005002835],"category_scores_gemma":[0.01024037,0.0002450212,0.0002324303,0.001277923,0.03658311,0.005594449,0.008246429,0.003317682,0.0005414966],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00454088,"about_ca_system_score_gemma":0.002818806,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005060856,"about_ca_topic_score_gemma":0.008878532,"domain_scores_codex":[0.9958805,0.002679003,0.00007526409,0.0003050691,0.0006617921,0.0003984307],"domain_scores_gemma":[0.9937047,0.004121005,0.0005211593,0.0006901394,0.0005549407,0.0004080692],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001030115,0.00003301299,0.001752405,0.0002764613,0.00002050373,0.0007790852,0.4819774,0.0002050129,0.002671152,0.4845572,0.006739916,0.02088483],"study_design_scores_gemma":[0.00004747184,0.000215306,0.004079692,0.0006822792,0.00007028781,0.0006029821,0.3441017,0.001129789,0.005961275,0.08336683,0.5596582,0.00008422256],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4396306,0.003424016,0.01358326,0.02940968,0.001198126,0.00008846066,0.00005782997,0.0002578,0.5123501],"genre_scores_gemma":[0.9864444,0.0002720866,0.0007111782,0.0007881899,0.000203303,0.00002034459,0.00001161746,0.00006149437,0.01148738],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01233799,"threshold_uncertainty_score":0.03376359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414353215","doi":"10.1080/14791420.2025.2552683","title":"Queering digitally-mediated social reproduction: using Chinese gay couples’ vlogging as an example","year":2025,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Narrative; Field (mathematics); Agency (philosophy); Perspective (graphical); Social life","authors":[{"name":"Ian Liujia Tian","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1743343017446329,"gpt":0.4526094815484363,"spread":0.2782751798038033,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001018067,0.0004217351,0.0001645488,0.001163448,0.007190546,0.002443425,0.0005215182,0.000588955,0.00408357],"category_scores_gemma":[0.001141519,0.00009246072,0.0001553515,0.001344822,0.00673487,0.002169613,0.002719456,0.000916147,0.0001942354],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002458713,"about_ca_system_score_gemma":0.001179344,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01234761,"about_ca_topic_score_gemma":0.02752605,"domain_scores_codex":[0.9995332,0.0002770133,0.00001173763,0.00003888206,0.00006475281,0.00007445849],"domain_scores_gemma":[0.9995043,0.0002856205,0.00005914027,0.00005764591,0.00003446612,0.00005890099],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004466695,0.00004730994,0.004962379,0.0001157539,0.000006514258,0.002061542,0.9051881,0.0001038701,0.002708091,0.06034684,0.001112598,0.02330241],"study_design_scores_gemma":[0.00001289213,0.00009002782,0.01292845,0.0001325112,0.00002726954,0.0008743225,0.8855427,0.0008867793,0.004038825,0.005231522,0.0901987,0.00003600349],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9455492,0.0005141275,0.001862779,0.001066939,0.00004999658,0.00005207748,0.00004449422,0.00001993686,0.05084031],"genre_scores_gemma":[0.9919373,0.0002923975,0.000589338,0.00009138424,0.00001176548,0.00002439779,0.000019551,0.000008355048,0.007025531],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01234761,"threshold_uncertainty_score":0.02455145,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396733876","doi":"10.1080/14791420.2024.2340967","title":"Postcolonial ecologies in cyberspace: on the “anti-environments” of Singapore Art Week 2022s’ <i>Somewhere in Bedok</i> and <i>Peripheral Spaces</i>","year":2024,"lang":"en","type":"article","venue":"Communication and Critical/Cultural Studies","topic":"Socioeconomic Development in Asia","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Cyberspace; Media studies; History; Geography; Sociology; The Internet; Computer science; World Wide Web","authors":[{"name":"Hui Wong","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05113262563805938,"gpt":0.3581487064424098,"spread":0.3070160808043504,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001322287,0.00022888,0.0001653591,0.0006545245,0.006696035,0.006700473,0.0004301961,0.0008766665,0.008384671],"category_scores_gemma":[0.001243148,0.0001663183,0.000154518,0.0008342651,0.01092927,0.00379073,0.006616167,0.001942053,0.0005107908],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002694885,"about_ca_system_score_gemma":0.001887926,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01414936,"about_ca_topic_score_gemma":0.04644761,"domain_scores_codex":[0.9992045,0.0004253091,0.00001835447,0.00005441171,0.00008707654,0.0002104542],"domain_scores_gemma":[0.9989705,0.0003412162,0.000222604,0.0001147728,0.0001177387,0.0002332184],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008952517,0.00008059229,0.02501483,0.0001382554,0.00001666326,0.001851453,0.7757186,0.0001569561,0.0009102448,0.1638567,0.009085039,0.02308119],"study_design_scores_gemma":[0.000005444647,0.00006512056,0.06030929,0.0001956034,0.000009361228,0.0003040535,0.7027763,0.0001738625,0.0007348316,0.007236716,0.2281629,0.00002655039],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8785505,0.0007415134,0.0003277864,0.009047104,0.00009564315,0.000008633799,0.00006673741,0.00001263761,0.1111495],"genre_scores_gemma":[0.9930393,0.0002466039,0.0000580305,0.0003251274,0.00001274874,0.000006270104,0.00001915246,0.00001073211,0.006282004],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01414936,"threshold_uncertainty_score":0.02813405,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}