{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":9,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":9,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"a4c15f224a67","filters":{"venue":"Comparative Islamic Studies"}},"results":[{"id":"W2001615896","doi":"10.1558/cisv2i2.171","title":"In the Book We have left out Nothing: The Ethical Problem of the Existence of Verse 4:34 in the Qur’an","year":2008,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; Faith; Mysticism; Balance (ability); Philosophy; Ontology; Islam; Literature; Law; Theology; Sociology; Epistemology; Psychology; Political science; Art","authors":[{"name":"Laury Silvers","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2042303388230631,"gpt":0.4031467226569912,"spread":0.1989163838339281,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002306113,0.0003591796,0.0002589945,0.000604421,0.005353916,0.005612643,0.0006578188,0.002574643,0.008047229],"category_scores_gemma":[0.00411137,0.0001983929,0.0002275676,0.0006957564,0.01450183,0.007583691,0.001755407,0.00651719,0.00173942],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002214658,"about_ca_system_score_gemma":0.00246626,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004243209,"about_ca_topic_score_gemma":0.0130554,"domain_scores_codex":[0.9982357,0.001073299,0.0000589309,0.0001549789,0.0003236014,0.0001535254],"domain_scores_gemma":[0.997521,0.001580167,0.0002036056,0.0001500936,0.0003885065,0.0001566527],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004146053,0.00002097046,0.0004601935,0.0001224587,0.000004918367,0.0001846604,0.03951258,0.0000679798,0.0004375385,0.7802566,0.1605016,0.01838915],"study_design_scores_gemma":[0.00000445616,0.00001943114,0.0004179286,0.0002286292,0.000003594002,0.0002052859,0.01468264,0.00007068667,0.0003424641,0.03927656,0.944733,0.0000153916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0250909,0.0324997,0.008011024,0.2404959,0.01541637,0.00003745282,0.000183636,0.0001123593,0.6781527],"genre_scores_gemma":[0.5444205,0.01268335,0.008306805,0.07301936,0.00617329,0.00009009653,0.0002744362,0.0003604078,0.3546718],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008047229,"threshold_uncertainty_score":0.02692062,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1988669242","doi":"10.1558/cis.v6i1-2.251","title":"Review Article: Mu?ammad is Not the Father of Any of Your Men: The Making of the Last Prophet, by David S. Powers. University of Pennsylvania Press, 2009. 376 pp., 7 illus. Hb $55.00/£36.00. ISBN-13: 9780812241785.","year":2011,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Scrutiny; Islam; Context (archaeology); Premise; Tone (literature); Mistake; Scholarship; Value (mathematics); Classics; History; Philosophy; Sociology; Literature; Law; Epistemology; Art; Political science; Theology","authors":[{"name":"Walid A. Saleh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.123361864771224,"gpt":0.2821137662613414,"spread":0.1587519014901175,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008384695,0.001539949,0.002358421,0.001781284,0.0007753389,0.003119519,0.001828933,0.003482072,0.02729581],"category_scores_gemma":[0.002549418,0.0006001104,0.0005242954,0.004881742,0.001185166,0.004244315,0.001231191,0.002958851,0.01757543],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001050146,"about_ca_system_score_gemma":0.002241209,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003291376,"about_ca_topic_score_gemma":0.006540851,"domain_scores_codex":[0.999584,0.0001062198,0.00004116863,0.00009047003,0.0001417094,0.00003647311],"domain_scores_gemma":[0.9988966,0.0004530397,0.0001416179,0.00002026592,0.0003200635,0.0001684539],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006447848,0.00002989742,0.0001101517,0.01114013,0.00004929565,0.0001700237,0.0001619677,0.00008187288,0.0001955937,0.0007414371,0.8500292,0.1372261],"study_design_scores_gemma":[0.00001956941,0.00005036926,0.0007796997,0.004967662,0.00005402854,0.0008210618,0.0003102138,0.00003061954,0.00008570421,0.0006361187,0.9922267,0.00001821849],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00009181045,0.9809272,0.00005273327,0.006166555,0.01040775,0.00001382384,0.0000571044,0.000008992581,0.002274039],"genre_scores_gemma":[0.00111664,0.9735744,0.0000827316,0.00622192,0.01084004,0.0000211918,0.0001211298,0.000008405635,0.00801359],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02729581,"threshold_uncertainty_score":0.09131354,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2048752691","doi":"10.1558/cis.v3i2.195","title":"Preaching as Reimagining: Post-9/11 Khutbas in the United States and Canada","year":2007,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Islam; Perspective (graphical); Order (exchange); Old Testament; Key (lock); History; Philosophy; Sociology; Theology; Computer science; Art; Business; Visual arts; Computer security","authors":[{"name":"Steven Fink","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07682659851134369,"gpt":0.3850218768110484,"spread":0.3081952782997047,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001461699,0.0002305698,0.0003911598,0.0009837502,0.02908799,0.005958769,0.001566928,0.001720292,0.003706446],"category_scores_gemma":[0.002558342,0.0002902837,0.0001835076,0.002543188,0.008180683,0.001680587,0.003207708,0.004088379,0.0002450919],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0672884,"about_ca_system_score_gemma":0.1024288,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9939787,"about_ca_topic_score_gemma":0.9987332,"domain_scores_codex":[0.9984628,0.00025344,0.00002237668,0.0001029994,0.0002303016,0.0009280929],"domain_scores_gemma":[0.9978743,0.0002511077,0.0001348309,0.00004357186,0.0008724779,0.0008238148],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001726576,0.000136207,0.0479983,0.00008506676,0.00001325977,0.00126659,0.9127047,0.0001026179,0.0008845254,0.007644777,0.0113584,0.01763285],"study_design_scores_gemma":[0.000004802464,0.00001542927,0.03585808,0.00006199251,0.000005054802,0.00006222066,0.9442044,0.00005654244,0.000161748,0.0001381617,0.01940902,0.00002241305],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9753115,0.0007122242,0.0001056939,0.00632018,0.00009650081,0.00003272849,0.0001468723,0.000008487396,0.01726593],"genre_scores_gemma":[0.9899136,0.0008246616,0.0001221861,0.001029491,0.00001070848,0.00001247901,0.00009141034,0.00001486574,0.007980522],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0672884,"threshold_uncertainty_score":0.4882138,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989628866","doi":"10.1558/cis.v6i1-2.23","title":"Scripture Wars: Contemporary Polemical Discourses of Bible Versus Quran on the Internet","year":2011,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Relation (database); Scholarship; Servant; Literature; Philosophy; Islam; Theology; Art; Law; Political science; Computer science","authors":[{"name":"F. V. Greifenhagen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4794480385067827,"gpt":0.3612741075862304,"spread":0.1181739309205523,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005109449,0.0003946394,0.0004684317,0.003714054,0.01139027,0.01193326,0.0009395289,0.002598768,0.01029599],"category_scores_gemma":[0.0112504,0.0002913556,0.0001426083,0.003313832,0.02903115,0.01245575,0.006489797,0.003967997,0.0007243282],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004503995,"about_ca_system_score_gemma":0.001108061,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002269996,"about_ca_topic_score_gemma":0.002835105,"domain_scores_codex":[0.9959824,0.002852571,0.0001052655,0.0002067795,0.0005345875,0.0003182371],"domain_scores_gemma":[0.9914786,0.0069453,0.000574675,0.0003513677,0.0003193092,0.000330681],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005874265,0.00003474312,0.0006003361,0.0001373666,0.000004392597,0.0003659279,0.6856699,0.00003430722,0.0007735374,0.2974333,0.001985419,0.01290197],"study_design_scores_gemma":[0.00002449133,0.0001220875,0.004715842,0.0008144542,0.00001485253,0.0007375628,0.7164119,0.000377653,0.001326791,0.04082863,0.2345941,0.00003151859],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4981146,0.009779216,0.003324978,0.02015188,0.000805855,0.00004302644,0.00007163511,0.00006800683,0.4676408],"genre_scores_gemma":[0.9928351,0.001127902,0.0001702625,0.0006281282,0.0002353747,0.00001297221,0.00001587669,0.00002390504,0.004950297],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01193326,"threshold_uncertainty_score":0.0344435,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2129991220","doi":"10.1558/cis.v4i4.1-4.2.75","title":"Approaching Mull? ?adr? as Scriptural Exegete: A Survey of Scholarship on His Quranic Works","year":2010,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Scholarship; Reading (process); Philosophy; Epistemology; Literature; Political science; Art; Law; Linguistics","authors":[{"name":"Mohammed Rustom","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2368020984674527,"gpt":0.4273976412149263,"spread":0.1905955427474736,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003467956,0.0003678733,0.0005561241,0.007267448,0.007091424,0.006729166,0.00059053,0.001407196,0.003368993],"category_scores_gemma":[0.005067311,0.0002344119,0.0001152715,0.01127435,0.01032537,0.004521243,0.00280438,0.001696676,0.0003954033],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003051243,"about_ca_system_score_gemma":0.002397358,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00389125,"about_ca_topic_score_gemma":0.01106568,"domain_scores_codex":[0.9975572,0.001544116,0.0001295023,0.0001367121,0.0004363577,0.0001961636],"domain_scores_gemma":[0.9962767,0.002681502,0.0004983523,0.0001199588,0.0002800038,0.0001434195],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006553631,0.00007783297,0.009652204,0.001440257,0.00002026009,0.0005636992,0.5915024,0.0001466531,0.0006147727,0.2360206,0.004567937,0.1553279],"study_design_scores_gemma":[0.00000801635,0.0001504966,0.04187254,0.005108738,0.00002380075,0.001118887,0.4674686,0.0002997386,0.000718848,0.02795247,0.4552309,0.00004689421],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"review","genre_scores_codex":[0.4799477,0.2332648,0.001889943,0.01635049,0.0006873991,0.00003470708,0.0001047552,0.00002855041,0.2676917],"genre_scores_gemma":[0.9192497,0.07350722,0.0005146422,0.0009112895,0.0004317907,0.00002025437,0.00005492577,0.00001375985,0.00529638],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.007267448,"threshold_uncertainty_score":0.02213836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2150228276","doi":"10.1558/cis.v6i1-2.67","title":"Christian Responses to Ahmad Khan's Commentary on the Bible","year":2011,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Briercrest College and Seminary","funders":"","keywords":"Islam; Christianity; Distrust; Religious studies; Trustworthiness; Publishing; Civilization; Sign (mathematics); Theology; Philosophy; Sociology; History; Law; Political science; Psychology","authors":[{"name":"Alan M. Guenther","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3159810938793748,"gpt":0.4169538169863917,"spread":0.1009727231070168,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004476173,0.0006302143,0.0006306773,0.001707534,0.01756912,0.004079099,0.001253601,0.008816591,0.005271458],"category_scores_gemma":[0.01730805,0.0002786785,0.0003511328,0.001599284,0.008655327,0.001755776,0.002533256,0.01336703,0.001103366],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009303871,"about_ca_system_score_gemma":0.004669544,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03311178,"about_ca_topic_score_gemma":0.06481578,"domain_scores_codex":[0.9951704,0.002828801,0.0001466265,0.0002787024,0.001050009,0.0005254033],"domain_scores_gemma":[0.9852626,0.01045232,0.0006927307,0.0001636898,0.002393387,0.001035202],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001234506,0.00001951157,0.0002655841,0.0002904779,0.00001588063,0.001583703,0.06309924,0.00008456709,0.0005752032,0.03037598,0.8975804,0.005986012],"study_design_scores_gemma":[0.00001827268,0.00003485655,0.001172056,0.0004896937,0.00001067395,0.0004657654,0.03696786,0.00009847341,0.0004803341,0.003612326,0.9566042,0.00004542064],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01091611,0.01538287,0.0002045931,0.8773783,0.06217489,0.00002043602,0.0001442584,0.00003642926,0.03374208],"genre_scores_gemma":[0.3357546,0.01183227,0.0006201309,0.4994099,0.09009875,0.00006966686,0.0001090902,0.0001685941,0.06193706],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03311178,"threshold_uncertainty_score":0.06750458,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2001578948","doi":"10.1558/cis.v5i1.93","title":"Producing the Conjugal Patriarchal Family in Maulana Thanvi’s Heavenly Ornaments: Biopolotics, ‘Shariatic Modernity’ and Managing Women","year":2011,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Modernity; Subjectivity; Etiquette; Power (physics); Sociology; Gender studies; Aesthetics; Islam; Philosophy; Law; Epistemology; Theology; Political science","authors":[{"name":"Usamah Ansari","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1844438488015739,"gpt":0.353663917721891,"spread":0.1692200689203171,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007015597,0.000267765,0.0001584191,0.0004745836,0.005523138,0.003303427,0.0006626949,0.001080035,0.00186499],"category_scores_gemma":[0.0006627268,0.0001573198,0.0001779021,0.0005741453,0.008788154,0.001371488,0.0020541,0.001476386,0.0002097291],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003111426,"about_ca_system_score_gemma":0.00158931,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003277718,"about_ca_topic_score_gemma":0.008604053,"domain_scores_codex":[0.9996825,0.0001600922,0.000008782832,0.00003457374,0.00003736587,0.0000765743],"domain_scores_gemma":[0.9997399,0.0001264389,0.00005769596,0.00002797343,0.00001799457,0.00002996157],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003464152,0.00006311202,0.002691574,0.0001841512,0.00000767232,0.0007482095,0.4197676,0.0001507468,0.002109512,0.5470216,0.003373806,0.02384747],"study_design_scores_gemma":[0.00003087771,0.0003022686,0.02202082,0.0006036948,0.00003107845,0.002735668,0.2634336,0.0004879579,0.004269898,0.05744842,0.6485911,0.0000446633],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7446547,0.01859682,0.00438073,0.01824743,0.0006046913,0.0001244341,0.0000554589,0.0000542637,0.2132815],"genre_scores_gemma":[0.9897294,0.001317218,0.0006014222,0.000367763,0.00005989116,0.00003079571,0.000009352208,0.000008924551,0.007875134],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005523138,"threshold_uncertainty_score":0.02257508,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2528599834","doi":"10.1558/cis.29074","title":"Al-Shabaab in Somalia: The History and Ideology of a Militant Islamist Group, 2005-2012, by Stig Jarle Hansen. Oxford University Press, 2013. 195pp., Hb. $37.50. ISBN-13: 9780199327874","year":2016,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"African history and culture analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Militant; Ideology; Political science; Religious studies; Theology; Law; Philosophy; Politics","authors":[{"name":"Christopher Anzalone","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03935703347872806,"gpt":0.2768727373899808,"spread":0.2375157039112528,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001158418,0.001058493,0.0005097633,0.002983558,0.003240889,0.003030755,0.0006288032,0.002277106,0.007957372],"category_scores_gemma":[0.0009668196,0.0006219213,0.0002592526,0.005965331,0.003469681,0.003823187,0.00160637,0.002321823,0.001704778],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004262783,"about_ca_system_score_gemma":0.003342009,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0241979,"about_ca_topic_score_gemma":0.0552603,"domain_scores_codex":[0.9996641,0.0001408801,0.00002461512,0.00004991624,0.00005785307,0.00006263963],"domain_scores_gemma":[0.9996074,0.0001462315,0.00009960349,0.00001132611,0.00005856275,0.00007694486],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003355336,0.0001459222,0.01556787,0.004435451,0.00009686257,0.0008664437,0.1231656,0.000365756,0.001266619,0.05067917,0.4356095,0.3674653],"study_design_scores_gemma":[0.00003184536,0.0001322393,0.06705481,0.006413339,0.00005831208,0.0007836081,0.06809157,0.0001704053,0.0004241999,0.005211547,0.8515844,0.00004370239],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.02003935,0.9313397,0.000177629,0.02729406,0.002696459,0.00001941181,0.0003323143,0.00002747796,0.01807349],"genre_scores_gemma":[0.2839778,0.6670608,0.001221209,0.003712485,0.00289616,0.00006103816,0.0004507371,0.00003542949,0.04058424],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.0241979,"threshold_uncertainty_score":0.04811412,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2982192767","doi":"10.1558/cis.39228","title":"Iranian Cosmopolitanism","year":2019,"lang":"en","type":"article","venue":"Comparative Islamic Studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Cosmopolitanism; Political science; Philosophy; Law; Politics","authors":[{"name":"Milad Odabaei","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1026476782488892,"gpt":0.3882560997697164,"spread":0.2856084215208272,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001300749,0.0001524318,0.0001413472,0.001047804,0.002462744,0.001690502,0.0002564491,0.0003603199,0.004835438],"category_scores_gemma":[0.001056973,0.00005116823,0.00007162669,0.001488008,0.004229974,0.000791177,0.0007400411,0.0006415249,0.000240126],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001950279,"about_ca_system_score_gemma":0.001658581,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005819425,"about_ca_topic_score_gemma":0.01252747,"domain_scores_codex":[0.9994505,0.000286158,0.00001546464,0.00004077376,0.0001120693,0.0000948978],"domain_scores_gemma":[0.9994872,0.0001612797,0.0001004315,0.0000503293,0.0001376909,0.00006304647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002460574,0.0001443815,0.02978271,0.000271307,0.00004989747,0.0006100645,0.08613642,0.0002062396,0.0016427,0.7516016,0.01266763,0.116641],"study_design_scores_gemma":[0.0001185328,0.0003688373,0.2571743,0.000519135,0.00005914468,0.001538849,0.184394,0.0003088053,0.001118856,0.0765662,0.4778004,0.00003299478],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5757676,0.004995863,0.0004285804,0.007718494,0.000207556,0.00001655286,0.00005717174,0.00001038707,0.4107978],"genre_scores_gemma":[0.9961689,0.0006207539,0.000112233,0.0001969157,0.00005044376,0.000002997779,0.00001207605,0.000001302197,0.002834288],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005819425,"threshold_uncertainty_score":0.0161761,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}