{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":63,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":63,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"24c418c320ea","filters":{"venue":"Comparative Studies in Society and History"}},"results":[{"id":"W2093734423","doi":"10.1017/s0010417500002632","title":"Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot","year":2000,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Asian Studies and History","field":"Social Sciences","cited_by":1018,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Indigenous; Indonesian; Politics; Population; Political science; National identity; State (computer science); Convention; Sociology; Gender studies; Economic growth; Law","authors":[{"name":"Tania Murray Li","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08479065094271232,"gpt":0.3617744189107597,"spread":0.2769837679680474,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00379932,0.0003164257,0.0003689215,0.001049013,0.01512884,0.01124892,0.001263956,0.001273366,0.003812643],"category_scores_gemma":[0.002090913,0.000293457,0.0001828711,0.001428495,0.01620699,0.006926551,0.007749239,0.003548174,0.000386725],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005687195,"about_ca_system_score_gemma":0.005425469,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01964831,"about_ca_topic_score_gemma":0.03975185,"domain_scores_codex":[0.9975092,0.001399767,0.00008567796,0.0001430421,0.0003171323,0.0005450613],"domain_scores_gemma":[0.9989843,0.0004466783,0.0001070746,0.00007866739,0.00009797806,0.0002852539],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002383223,0.0001036789,0.003371911,0.0001096573,0.00000695292,0.001319164,0.6773451,0.00009789067,0.0004453927,0.2849361,0.00362012,0.02862023],"study_design_scores_gemma":[0.000005650691,0.00002941248,0.005515771,0.0004436273,0.00001026231,0.0004558464,0.8221611,0.0003283636,0.0003309039,0.03108422,0.1396122,0.00002255873],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3071429,0.004424081,0.002441146,0.01436977,0.0004907582,0.00007557729,0.00002294141,0.00002630414,0.6710065],"genre_scores_gemma":[0.9827748,0.001077896,0.0007277493,0.0009325329,0.0000499703,0.00003745898,0.00001004598,0.00002827062,0.01436125],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01964831,"threshold_uncertainty_score":0.04126364,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2607405660","doi":"10.1017/s0010417517000044","title":"The Price of Un/Freedom: Indonesia's Colonial and Contemporary Plantation Labor Regimes","year":2017,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Asian Studies and History","field":"Social Sciences","cited_by":155,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Colonialism; State (computer science); Palm oil; Labor relations; Wage; Work (physics); Labor history; Political science; Political economy; Economics; Labour economics; Law","authors":[{"name":"Tania Murray Li","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1353608012354447,"gpt":0.3756147080985565,"spread":0.2402539068631118,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001115372,0.000134591,0.0002038765,0.0003942363,0.007274342,0.004300725,0.0005271017,0.0005273455,0.004564946],"category_scores_gemma":[0.00133862,0.0002285843,0.00007507497,0.0009225198,0.009110503,0.002019394,0.002537808,0.001973239,0.0002278601],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003370671,"about_ca_system_score_gemma":0.001369484,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01776389,"about_ca_topic_score_gemma":0.04289873,"domain_scores_codex":[0.999216,0.0003664511,0.00002768685,0.00007344561,0.0001070376,0.0002094111],"domain_scores_gemma":[0.9989735,0.0004592635,0.0002530445,0.0000641341,0.00004534545,0.0002046428],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003240378,0.00004617107,0.02105879,0.0000517303,0.000003312718,0.001053712,0.9551654,0.00005132837,0.000936885,0.01194383,0.0008337398,0.008822755],"study_design_scores_gemma":[0.000002532674,0.00002139484,0.03281578,0.0001338887,0.000002987058,0.0004234367,0.9401897,0.0001961512,0.0002535424,0.001081565,0.02486015,0.00001897199],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9778245,0.0002327673,0.0001219598,0.0009593221,0.00001297926,0.000005273776,0.00001023429,0.000003352734,0.02082955],"genre_scores_gemma":[0.9981467,0.0001015007,0.000028618,0.00008400059,0.000003553654,0.000003410561,0.000002471692,0.000003138614,0.001626647],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01776389,"threshold_uncertainty_score":0.035321,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2157603458","doi":"10.1017/s0010417500002620","title":"Recognizing Indigenism: Canadian Unity and the International Movement of Indigenous Peoples","year":2000,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":108,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Nationalism; Sovereignty; Indigenous; Political science; Notice; State (computer science); Politics; Modernity; Political economy; History; Law; Sociology","authors":[{"name":"Ronald Niezen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07851738260394507,"gpt":0.30475710433716,"spread":0.2262397217332149,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003234839,0.0004256958,0.0004898721,0.00438747,0.04652487,0.01228233,0.002052112,0.001878847,0.005893875],"category_scores_gemma":[0.006646777,0.0002700311,0.0003295245,0.006563855,0.02673166,0.004353709,0.008126688,0.003650477,0.0002272337],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1663972,"about_ca_system_score_gemma":0.1858002,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9969971,"about_ca_topic_score_gemma":0.9986743,"domain_scores_codex":[0.9961509,0.0004222714,0.000078035,0.0003211593,0.001080891,0.001946877],"domain_scores_gemma":[0.9969042,0.0004381808,0.0002204438,0.0001559283,0.001279318,0.001001868],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007998305,0.0000351187,0.01450151,0.0001521814,0.00002480374,0.000405365,0.5671703,0.0001825952,0.0002717706,0.3333501,0.02331129,0.06051489],"study_design_scores_gemma":[0.00001513,0.00002463526,0.0368078,0.0004164491,0.00005776727,0.0002046206,0.5925564,0.0002459098,0.0002972502,0.02444889,0.344795,0.0001302405],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3812085,0.01716195,0.0007139895,0.0715049,0.000768899,0.00006857048,0.0002238506,0.00004734773,0.528302],"genre_scores_gemma":[0.974239,0.004530731,0.0004984895,0.002194518,0.00005256958,0.0000140545,0.00006052481,0.00002318418,0.01838691],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1663972,"threshold_uncertainty_score":0.9668611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2166147268","doi":"10.1017/s0010417509990132","title":"Interpreting Dragomans: Boundaries and Crossings in the Early Modern Mediterranean","year":2009,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":83,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Diversity (politics); Multiculturalism; Sociocultural evolution; Narrative; Mediterranean climate; History; Sociology; Ethnology; Anthropology; Literature; Art; Archaeology","authors":[{"name":"E. Natalie Rothman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1372937955730973,"gpt":0.3217613740248344,"spread":0.1844675784517371,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003317514,0.0005464673,0.0004319168,0.001865304,0.006551972,0.007528378,0.001350815,0.00139561,0.002410473],"category_scores_gemma":[0.003865164,0.0003126957,0.0002273026,0.001646014,0.02966022,0.006366055,0.005534424,0.002062822,0.0002144254],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008477713,"about_ca_system_score_gemma":0.00188673,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02723376,"about_ca_topic_score_gemma":0.04989062,"domain_scores_codex":[0.9986066,0.0007734141,0.00004424756,0.0001942238,0.0001552148,0.0002262402],"domain_scores_gemma":[0.9992767,0.000319986,0.0001332995,0.00007667361,0.0001004289,0.0000929063],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005881483,0.000009397665,0.003215844,0.0000592884,0.000006524227,0.0006500047,0.7984102,0.00008321786,0.0003394694,0.1859511,0.001598748,0.009617433],"study_design_scores_gemma":[0.00003091085,0.0000443485,0.01192199,0.0003948403,0.00002353784,0.0006129284,0.7282688,0.0002943249,0.000439,0.06487672,0.1930518,0.00004080272],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7246042,0.005636572,0.002350871,0.005537962,0.0002787359,0.00003613505,0.0000618542,0.00004084918,0.2614527],"genre_scores_gemma":[0.9953069,0.0005342087,0.000487938,0.0002447444,0.00004210075,0.00001098686,0.00001669455,0.00001962015,0.003336736],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02723376,"threshold_uncertainty_score":0.06151044,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053137712","doi":"10.1017/s0010417506000260","title":"Identity, Authority, and the Moral Worlds of Indigenous Petitions","year":2006,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":79,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Indigenous; Banner; Diversity (politics); Sociology; Indigenous rights; Identity (music); Political science; Gender studies; Anthropology; Environmental ethics; Law; History; Human rights; Aesthetics","authors":[{"name":"Ravi de Costa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09041998105994421,"gpt":0.3784476540484135,"spread":0.2880276729884693,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007615954,0.0003100744,0.0003870984,0.002015247,0.01567205,0.01339059,0.001477756,0.002846326,0.003935387],"category_scores_gemma":[0.007159296,0.0002596338,0.0002455665,0.0011999,0.1011639,0.01006006,0.00914014,0.00374722,0.000315442],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00443506,"about_ca_system_score_gemma":0.004043092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008169428,"about_ca_topic_score_gemma":0.008005217,"domain_scores_codex":[0.9918543,0.005476259,0.000140519,0.0005257,0.001028298,0.0009748969],"domain_scores_gemma":[0.9964887,0.001434724,0.0005810116,0.0004080595,0.0003546745,0.0007328579],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001382013,0.00002889871,0.001114796,0.00002310259,0.000004274018,0.0001636018,0.246884,0.00009016996,0.0001087707,0.7463928,0.0006486717,0.004527014],"study_design_scores_gemma":[0.0000186624,0.00003934692,0.003775354,0.0002460091,0.00001099429,0.0003419108,0.3498893,0.0002950906,0.0002010308,0.5657091,0.07943834,0.00003480191],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2872915,0.003593479,0.003598925,0.01299077,0.0002561806,0.00002443103,0.00001669807,0.0000150931,0.6922129],"genre_scores_gemma":[0.995065,0.0003038508,0.0002451388,0.0001824443,0.00004326309,0.000007573833,0.00000437669,0.000007429709,0.004140887],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01567205,"threshold_uncertainty_score":0.04027748,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2097809106","doi":"10.1017/s0010417512000217","title":"Boundaries among Kin: Sovereignty, the Modern Treaty Process, and the Rise of Ethno-Territorial Nationalism among Yukon First Nations","year":2012,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":71,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sovereignty; Jurisdiction; Treaty; Territorial integrity; Political science; Nationalism; Political economy; Politics; Indigenous; Law; Sociology","authors":[{"name":"Paul Nadasdy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06085904569788755,"gpt":0.3218330047378946,"spread":0.2609739590400071,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002370142,0.000109517,0.0002037611,0.0007683084,0.01049627,0.0047023,0.0005743448,0.001011115,0.002538775],"category_scores_gemma":[0.002927233,0.0001335731,0.00009981203,0.001349991,0.02171453,0.003734726,0.004162365,0.001510524,0.00007508027],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.014017,"about_ca_system_score_gemma":0.004070658,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1379019,"about_ca_topic_score_gemma":0.2258703,"domain_scores_codex":[0.9981644,0.000949583,0.00005758482,0.0002276447,0.0001607396,0.0004400664],"domain_scores_gemma":[0.9983484,0.000775982,0.0003289094,0.0001546835,0.0002774869,0.0001144965],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002352134,0.00001595036,0.009449482,0.00004089679,0.000009284448,0.0003693653,0.3575818,0.0001714454,0.0003223818,0.6209774,0.001017426,0.01002104],"study_design_scores_gemma":[0.00001949663,0.0000546078,0.06480903,0.000431815,0.00003264552,0.0004169021,0.6037833,0.0009495306,0.0006251374,0.1462999,0.182496,0.00008162146],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8756316,0.002665397,0.001043369,0.004755623,0.00005820737,0.000009933296,0.00001709933,0.000005445323,0.1158133],"genre_scores_gemma":[0.9986896,0.0001508887,0.0000571091,0.00008013048,0.000002947106,0.000002101759,0.000002947618,0.000001211203,0.001013093],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.985983,"threshold_uncertainty_score":0.2741984,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2113697178","doi":"10.1017/s001041751000006x","title":"State by Proxy: Privatized Government in the Andes","year":2010,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Politics and Society in Latin America","field":"Social Sciences","cited_by":70,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"State (computer science); Politics; Sovereignty; Political economy; Nothing; Power (physics); Political science; Shadow (psychology); Economic Justice; Sociology; Law","authors":[{"name":"Christopher Krupa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08203028628269486,"gpt":0.3784707784735655,"spread":0.2964404921908706,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003656706,0.0001278597,0.0004040424,0.0008474289,0.004918294,0.009892135,0.0006445116,0.001650008,0.008246238],"category_scores_gemma":[0.006069883,0.0002961979,0.0002419692,0.002126153,0.01571002,0.008377042,0.007561116,0.002654871,0.000528113],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009496951,"about_ca_system_score_gemma":0.004289448,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01566562,"about_ca_topic_score_gemma":0.03018746,"domain_scores_codex":[0.9965152,0.001549802,0.0001292987,0.0005527131,0.000498941,0.000754102],"domain_scores_gemma":[0.9981719,0.0007178835,0.0003105335,0.0004942523,0.0001521844,0.0001531506],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002233899,0.00001396704,0.001422086,0.00002059686,0.000004882731,0.0001600434,0.02463427,0.0002323031,0.0001995706,0.9670157,0.0009469436,0.005327343],"study_design_scores_gemma":[0.00009111813,0.00008270458,0.009616111,0.0003150087,0.00003985949,0.0004228528,0.07141869,0.002068603,0.001103133,0.4450894,0.4696865,0.00006603243],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4607854,0.001673257,0.007018437,0.01194696,0.0001135621,0.00006117218,0.00009287708,0.0001048735,0.5182035],"genre_scores_gemma":[0.982873,0.0002538696,0.0004542558,0.0006108669,0.0000141707,0.00002737373,0.00002756074,0.00002383791,0.01571509],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01566562,"threshold_uncertainty_score":0.06890559,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1980708146","doi":"10.1017/s0010417511000430","title":"Longing for Elsewhere: Guaraní Reterritorializations","year":2011,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":63,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Overcrowding; Poverty; Begging; Geography; Enthusiasm; History; Political science; Ethnology; Law; Psychology; Social psychology","authors":[{"name":"Gastón Gordillo","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4210525271561357,"gpt":0.4273499111706505,"spread":0.006297384014514851,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00196477,0.001258649,0.0006006288,0.001246053,0.02679569,0.005358801,0.002212368,0.002679386,0.03062204],"category_scores_gemma":[0.005242762,0.0005294855,0.0003316534,0.001803316,0.007357619,0.004601594,0.01257035,0.006172861,0.003689372],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005155092,"about_ca_system_score_gemma":0.003090381,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03485245,"about_ca_topic_score_gemma":0.08331599,"domain_scores_codex":[0.9972432,0.0009687467,0.00008336386,0.0002373251,0.000243152,0.001224287],"domain_scores_gemma":[0.9983128,0.000275957,0.0003049472,0.0001599983,0.0002167468,0.0007296262],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008026118,0.0001237162,0.01037912,0.0003895283,0.00002164892,0.008144535,0.7272665,0.00005256899,0.0009996494,0.03339027,0.1526399,0.06651227],"study_design_scores_gemma":[0.00000508836,0.0000279154,0.005977428,0.000272861,0.00000534186,0.0007024573,0.4954243,0.00001473886,0.0001029681,0.0007981765,0.4966465,0.0000221278],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4701642,0.0221262,0.00096616,0.07443759,0.008934706,0.0003752928,0.0004655574,0.0003670343,0.4221632],"genre_scores_gemma":[0.8410442,0.009705313,0.001009535,0.0231437,0.001335875,0.0003560547,0.0003702426,0.0004085697,0.1226265],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03485245,"threshold_uncertainty_score":0.1024409,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2580074876","doi":"10.1017/s0010417516000542","title":"The Body of Solidarity: Heritage, Memory, and Materiality in Post-Industrial Italy","year":2017,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":51,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Solidarity; Materiality (auditing); Afterlife; Memorialization; Materialism; Aesthetics; Militarization; Sociology; Politics; Political science; Art; Law; Literature; Epistemology; Philosophy","authors":[{"name":"Andrea Muehlebach","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3739320788330028,"gpt":0.3418528446894215,"spread":0.03207923414358127,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002049847,0.0003698505,0.0005374913,0.002667317,0.01049677,0.0081915,0.001097773,0.001485128,0.006489545],"category_scores_gemma":[0.004348592,0.0003062799,0.0002420892,0.002239679,0.02505813,0.005170497,0.008416777,0.004479696,0.0005889904],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005120361,"about_ca_system_score_gemma":0.001394934,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01986294,"about_ca_topic_score_gemma":0.03642355,"domain_scores_codex":[0.9989396,0.0003865928,0.00002436705,0.0001212992,0.0001679005,0.0003602295],"domain_scores_gemma":[0.9979924,0.0007876152,0.0004157916,0.000221048,0.0001815586,0.0004016328],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003641258,0.00002771,0.002372355,0.00004891775,0.000005046809,0.0004741746,0.9760641,0.00003050438,0.0002423666,0.01207352,0.002307761,0.006317238],"study_design_scores_gemma":[0.000007686258,0.0000497764,0.01851575,0.0002231096,0.000009311804,0.0003879943,0.883734,0.00005668608,0.0001642608,0.002538694,0.09428329,0.00002923593],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8756012,0.002909262,0.0007348803,0.00895393,0.0003543821,0.00003224629,0.0001480404,0.00005897971,0.1112071],"genre_scores_gemma":[0.9935911,0.0004439217,0.00008209192,0.0002227747,0.00008180698,0.00001544466,0.00003376064,0.00001839993,0.005510784],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01986294,"threshold_uncertainty_score":0.03949469,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2132767039","doi":"10.1017/s0010417510000332","title":"The Varieties of Secular Experience","year":2010,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Simon Fraser University","keywords":"Secularism; Secularization; Politics; Protestantism; Islam; Secular state; Political science; Religious studies; Law; Sociology; Political economy; History; Philosophy","authors":[{"name":"Gregory Starrett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1450837308743308,"gpt":0.4313920890687887,"spread":0.286308358194458,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003120633,0.0003469419,0.000296931,0.001067074,0.007036846,0.009147378,0.0006190354,0.001304988,0.008755526],"category_scores_gemma":[0.004765519,0.0001680618,0.000238137,0.001182111,0.02815238,0.007451902,0.007967967,0.003138099,0.0007674873],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002509823,"about_ca_system_score_gemma":0.001271593,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002210917,"about_ca_topic_score_gemma":0.001955615,"domain_scores_codex":[0.9947095,0.003371266,0.0001287603,0.0003536061,0.0006495354,0.0007872615],"domain_scores_gemma":[0.9979854,0.0006569138,0.0002446807,0.0003159258,0.0002704928,0.0005265263],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002587351,0.00002236566,0.002069344,0.00003337075,0.000005571863,0.0003704419,0.2811977,0.00004193969,0.0001738367,0.6979429,0.006026547,0.01209012],"study_design_scores_gemma":[0.00002028013,0.00007264451,0.004446772,0.0003593889,0.00000708278,0.001064952,0.3638014,0.0001923903,0.0001699649,0.1501688,0.4796585,0.00003784415],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2118461,0.007753531,0.002845694,0.0188832,0.0008131021,0.00002453003,0.0000730208,0.00005733092,0.7577035],"genre_scores_gemma":[0.9858554,0.001059437,0.0002040658,0.001285627,0.0001642602,0.00001343454,0.00002574137,0.00002415993,0.01136789],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009147378,"threshold_uncertainty_score":0.0292902,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2219856575","doi":"10.1017/s001041750500023x","title":"Modeling the West, Returning to Asia: Shifting Politics of Representation in Japanese Colonial Expositions in Korea","year":2005,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Colonialism; Modernity; Exposition (narrative); Context (archaeology); Politics; Representation (politics); Power (physics); History; Ethnology; Political science; Economic history; Geography; Sociology; Economy; Law; Art; Archaeology; Literature; Economics","authors":[{"name":"Hong Kal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1364750507759646,"gpt":0.3848921898630454,"spread":0.2484171390870807,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001246409,0.0002859846,0.0001733406,0.001006871,0.006524344,0.009157418,0.0005565358,0.0006973333,0.004613017],"category_scores_gemma":[0.00167087,0.0002513353,0.0002176096,0.001424792,0.005238703,0.006072564,0.004299607,0.001067864,0.0003274591],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003482266,"about_ca_system_score_gemma":0.001566782,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03308854,"about_ca_topic_score_gemma":0.07790304,"domain_scores_codex":[0.9989434,0.0006677316,0.00002455093,0.00008793484,0.00005864425,0.0002178628],"domain_scores_gemma":[0.9992679,0.0002313201,0.0001477746,0.00006376896,0.0001007839,0.0001884731],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007722313,0.00002858858,0.01260401,0.00003895548,0.000009046108,0.0007647999,0.9199969,0.0002768821,0.0007367168,0.0552842,0.001351943,0.008830731],"study_design_scores_gemma":[0.000007228095,0.00003169495,0.01059959,0.00006177523,0.00002938032,0.000153348,0.9210701,0.001325715,0.0003756566,0.006322493,0.06000049,0.00002259772],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9049565,0.0004960934,0.001449585,0.0018128,0.00003628401,0.00001170293,0.00002546995,0.00001610657,0.09119558],"genre_scores_gemma":[0.995014,0.0001448963,0.0002503787,0.00006181929,0.000004107703,0.000004351504,0.0000105003,0.00001812414,0.004491858],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03308854,"threshold_uncertainty_score":0.0657919,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2758210809","doi":"10.1017/s0010417517000342","title":"Settler-Humanitarianism: Healing the Indigenous Child-Victim","year":2017,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Indigenous; Politics; Colonialism; Political science; State (computer science); Compassion; Criminology; Psychological intervention; Sociology; Environmental ethics; Gender studies; Law; Medicine; Ecology; Nursing","authors":[{"name":"Krista Maxwell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1287929293809733,"gpt":0.390746571770306,"spread":0.2619536423893327,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00322441,0.0003416947,0.0002495754,0.0005414284,0.01557356,0.005669143,0.001251961,0.002923931,0.003199942],"category_scores_gemma":[0.002687298,0.0001314034,0.0001961138,0.0006955691,0.03718784,0.002500469,0.005864924,0.004400762,0.0002850243],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00879189,"about_ca_system_score_gemma":0.008184243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06897963,"about_ca_topic_score_gemma":0.1272431,"domain_scores_codex":[0.9964775,0.002383179,0.00005828448,0.0001606837,0.0004714665,0.000448774],"domain_scores_gemma":[0.9988937,0.0004546038,0.0001795762,0.0000752312,0.0001736029,0.000223327],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001758155,0.0000533919,0.00120244,0.0001633284,0.000007504943,0.00135941,0.5857896,0.0001081024,0.0004173568,0.388465,0.01189111,0.01052522],"study_design_scores_gemma":[0.00001259272,0.00009441745,0.00285748,0.0005928406,0.00001642986,0.002403458,0.5874872,0.0002216281,0.0006949784,0.04227925,0.3633055,0.00003427625],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2847132,0.01624416,0.007939959,0.1375299,0.002395566,0.0001832495,0.00006411082,0.00007526738,0.5508545],"genre_scores_gemma":[0.9717824,0.00330396,0.001143456,0.006247933,0.0002716416,0.00004197815,0.000010659,0.0000189852,0.01717888],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06897963,"threshold_uncertainty_score":0.1371562,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2169842813","doi":"10.1017/s0010417503000185","title":"Migrant Domestic Workers: Debating Transnationalism, Identity Politics, and Family Relations. <i>A Review Essay</i>","year":2003,"lang":"en","type":"review","venue":"Comparative Studies in Society and History","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Demise; Transnationalism; Modernization theory; China; Migrant workers; Feminization (sociology); Political science; State (computer science); Politics; Domestic work; Indonesian; Gender studies; Geography; Demographic economics; Economy; Economic growth; Sociology; Economics","authors":[{"name":"Annelies Moors","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1724101949954104,"gpt":0.4329249262886615,"spread":0.260514731293251,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008230472,0.0006926269,0.001516382,0.003573049,0.0008563657,0.002218029,0.0006436666,0.002020685,0.003515823],"category_scores_gemma":[0.001493281,0.0003312016,0.0004820941,0.007214458,0.001465939,0.003633876,0.001269115,0.001569221,0.001122299],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001169887,"about_ca_system_score_gemma":0.002878831,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005844372,"about_ca_topic_score_gemma":0.01139146,"domain_scores_codex":[0.9996333,0.0001321718,0.00004089166,0.00005432248,0.0001105075,0.00002885821],"domain_scores_gemma":[0.9993455,0.0003810045,0.00008240609,0.00001875642,0.0001335364,0.00003872475],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005136606,0.00007413224,0.000660171,0.02582907,0.00008991465,0.000347584,0.00165609,0.0001123606,0.0002735301,0.01178955,0.1006288,0.8584874],"study_design_scores_gemma":[0.000009588614,0.00006214717,0.003032407,0.01938822,0.00005897757,0.001220383,0.002203425,0.00002923937,0.00008050299,0.003627454,0.9702722,0.00001539962],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00005157739,0.99874,0.00001138157,0.0004571391,0.0002209321,0.00000113504,0.000002480969,7.332653e-7,0.0005145496],"genre_scores_gemma":[0.0006167158,0.9983588,0.00002759617,0.000374251,0.0002455396,0.000003705643,0.000005452716,4.597293e-7,0.0003675084],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.005844372,"threshold_uncertainty_score":0.01176155,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2756671280","doi":"10.1017/s0010417517000275","title":"Social Theory and Everyday Marxists: Russian Perspectives on Epistemology and Ethics","year":2017,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto; Social Sciences and Humanities Research Council of Canada; Wenner-Gren Foundation","keywords":"Marxist philosophy; Scholarship; Ideology; Sociology; Narrative; Morality; Epistemology; Hegemony; Social science; Vernacular; Aesthetics; Politics; Literature; Political science; Philosophy; Law; Art","authors":[{"name":"Anna Kruglova","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.172261114983216,"gpt":0.3578533178155452,"spread":0.1855922028323292,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006966223,0.0004479713,0.0005033459,0.00233632,0.008027786,0.01050045,0.0008290772,0.002752902,0.001771196],"category_scores_gemma":[0.003973149,0.0002169187,0.0003550456,0.001628959,0.06262773,0.006731172,0.004334701,0.003214606,0.0002300979],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009369751,"about_ca_system_score_gemma":0.002867168,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004267312,"about_ca_topic_score_gemma":0.002806625,"domain_scores_codex":[0.9915718,0.007058536,0.0001354135,0.0003371571,0.0004731836,0.0004238865],"domain_scores_gemma":[0.9955748,0.003324504,0.000386562,0.000263459,0.000228568,0.0002220776],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008109326,0.00001015229,0.0004099779,0.00002116307,0.000004139702,0.00006437518,0.04500619,0.0002077351,0.00007645362,0.9523497,0.0003708322,0.001471258],"study_design_scores_gemma":[0.0000141067,0.00003178316,0.001296171,0.0002899813,0.00001060345,0.0001220399,0.08745928,0.001009265,0.0002952229,0.8510453,0.05841387,0.00001238499],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4526615,0.02019217,0.02262424,0.09024385,0.0005999024,0.00002684574,0.00006860917,0.00006424762,0.4135187],"genre_scores_gemma":[0.9971176,0.0008220443,0.0004273029,0.0003102396,0.00007002636,0.000007906643,0.0000048554,0.00000832541,0.001231721],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01050045,"threshold_uncertainty_score":0.06798255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2106365251","doi":"10.1017/s0010417505000241","title":"Digital Identity: The Construction of Virtual Selfhood in the Indigenous Peoples' Movement","year":2005,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Open Source Software Innovations","field":"Computer Science","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Globe; The Imaginary; Globalization; Indigenous; Context (archaeology); The Internet; Identity (music); Sociology; Media studies; Political science; History; Aesthetics; Art; Law; Computer science; Psychology; World Wide Web; Psychoanalysis","authors":[{"name":"Ronald Niezen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05552895593094924,"gpt":0.3082653522907328,"spread":0.2527363963597836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003250492,0.0002216194,0.000269907,0.001963293,0.01501851,0.008805277,0.0009206052,0.001628329,0.004100003],"category_scores_gemma":[0.003751999,0.000204403,0.0002187116,0.001316623,0.06157623,0.006355522,0.008888599,0.00201784,0.0002828893],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00603066,"about_ca_system_score_gemma":0.003653611,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02184283,"about_ca_topic_score_gemma":0.01992779,"domain_scores_codex":[0.9973678,0.001528291,0.00005135125,0.0002483934,0.0003263575,0.0004777718],"domain_scores_gemma":[0.9987364,0.0005262135,0.0001431961,0.0001755041,0.0001504813,0.0002681337],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001074606,0.00001116653,0.0006191794,0.00002078417,0.000002617805,0.0001688397,0.3515613,0.0000441887,0.0001116072,0.6408771,0.0004279288,0.006144538],"study_design_scores_gemma":[0.00001927117,0.00005935563,0.003527283,0.0002787508,0.00001923818,0.0004918406,0.4670898,0.0005126419,0.0003687238,0.3478846,0.1797114,0.0000371108],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3524508,0.00242146,0.004848149,0.009383014,0.0002253728,0.00003466283,0.00001575931,0.0000281734,0.6305926],"genre_scores_gemma":[0.9928693,0.0002482991,0.0004247562,0.0001118747,0.00001441469,0.000008785983,0.000003134968,0.00000685034,0.006312517],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02184283,"threshold_uncertainty_score":0.04375571,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2319327544","doi":"10.1017/s0010417516000153","title":"“With my head on the pillow”: Sovereignty, Ethics, and Evil among Undercover Police Investigators","year":2016,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Criminal Justice and Corrections Analysis","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Sovereignty; Argument (complex analysis); Personhood; Politics; Ethnography; Action (physics); Individualism; Egalitarianism; State (computer science); Sociology; Law; Political philosophy; Political science; Environmental ethics; Criminology; Epistemology; Anthropology; Philosophy; Medicine","authors":[{"name":"Gregory Feldman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2761384398687278,"gpt":0.4020648385187414,"spread":0.1259263986500136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01606025,0.0003770176,0.0006788928,0.002419589,0.01862532,0.0110608,0.001211357,0.001809756,0.001619355],"category_scores_gemma":[0.03745884,0.0006275857,0.000173156,0.001635308,0.05173738,0.006710668,0.009604684,0.003843955,0.0001399018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003080174,"about_ca_system_score_gemma":0.004423896,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01029843,"about_ca_topic_score_gemma":0.01006812,"domain_scores_codex":[0.9663046,0.02908963,0.0006009499,0.0009391077,0.00125102,0.0018147],"domain_scores_gemma":[0.9681346,0.02388807,0.004155663,0.001137252,0.001329993,0.001354354],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000007152953,0.00001116426,0.002886395,0.00001070468,0.000001634535,0.000166983,0.9900346,0.000009161461,0.0001048291,0.005555778,0.0001746259,0.001036911],"study_design_scores_gemma":[0.000001286133,0.00001425302,0.001272269,0.00005335527,0.000002383406,0.000126363,0.9935657,0.00004085436,0.00006870108,0.001234124,0.00361416,0.000006488773],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9868107,0.0002809813,0.0008494472,0.003446318,0.00003576787,0.0000270901,0.000004299614,0.00000515815,0.0085403],"genre_scores_gemma":[0.9990214,0.0001108009,0.0001031844,0.0002085945,0.0000151668,0.00001505873,0.000001980657,0.000004315481,0.0005194301],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01862532,"threshold_uncertainty_score":0.08493572,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2142886996","doi":"10.1017/s0010417507000679","title":"Eventful Transformations: <i>Al-Futuwwa</i> between History and the Everyday","year":2007,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Hegemony; Politics; Power (physics); History; Subject (documents); Constitution; Ideal (ethics); Islam; Normative; Sociology; Humanities; Law; Religious studies; Political science; Philosophy","authors":[{"name":"Wilson Chacko Jacob","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1188609189691763,"gpt":0.3585233359392739,"spread":0.2396624169700975,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001506347,0.0004171006,0.0001797387,0.0007398718,0.01127307,0.01056498,0.0007833384,0.002086541,0.007905047],"category_scores_gemma":[0.001512063,0.0002512907,0.0002533234,0.000989666,0.02399852,0.01061973,0.005629,0.004617705,0.001025362],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004504025,"about_ca_system_score_gemma":0.00133052,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00587646,"about_ca_topic_score_gemma":0.009919073,"domain_scores_codex":[0.9986748,0.0007269864,0.00002783386,0.0001454225,0.0001460795,0.0002789177],"domain_scores_gemma":[0.9993099,0.00022519,0.0001132746,0.0001284853,0.00007841592,0.0001447545],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005693611,0.00003599161,0.00105335,0.0000584308,0.000005272405,0.0008185238,0.3364717,0.00004614293,0.000954819,0.639435,0.01188336,0.009180427],"study_design_scores_gemma":[0.000009307762,0.00002731316,0.003312119,0.0001364117,0.000006755106,0.0005758564,0.2841679,0.0001122624,0.0009013619,0.05901317,0.651704,0.00003344408],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2439029,0.004306202,0.006889825,0.03298515,0.001932194,0.00007283851,0.0002097274,0.0001987538,0.7095024],"genre_scores_gemma":[0.9633203,0.000894702,0.0006402474,0.002432204,0.0004316407,0.00003309361,0.00008010743,0.00008723779,0.03208047],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01127307,"threshold_uncertainty_score":0.03267914,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2321926711","doi":"10.1017/s001041751600013x","title":"The Values of Versatility: Pharmacists, Plants, and Place in the French (Post)Colonial World","year":2016,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Plant biochemistry and biosynthesis","field":"Biochemistry, Genetics and Molecular Biology","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University; Université de Montréal","funders":"Economic and Social Research Council; Social Sciences and Humanities Research Council of Canada; Leverhulme Trust","keywords":"Colonialism; Indigenous; Metropolitan area; Value (mathematics); Politics; Power (physics); Sociology; Social science; Political science; History; Law; Archaeology; Ecology; Biology; Computer science","authors":[{"name":"Laurence Monnais","is_ca":true},{"name":"Noémi Tousignant","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06121209267541505,"gpt":0.3144074061336518,"spread":0.2531953134582367,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00299253,0.0002195812,0.0002206991,0.001919246,0.01174223,0.01008612,0.0005299402,0.001264174,0.003407142],"category_scores_gemma":[0.003114857,0.0001431035,0.0001271717,0.002136953,0.03457363,0.003562335,0.003457023,0.001537902,0.0001473066],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01455614,"about_ca_system_score_gemma":0.005441499,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1339747,"about_ca_topic_score_gemma":0.1805776,"domain_scores_codex":[0.9971493,0.001584105,0.00004155269,0.0001651562,0.0003125345,0.0007474034],"domain_scores_gemma":[0.9960747,0.002010562,0.0006576895,0.0001391433,0.0003880838,0.0007298777],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007160818,0.00004261728,0.01204801,0.00005518184,0.00001021463,0.0008766534,0.8152317,0.0001620377,0.0005317458,0.1476697,0.001345366,0.02195509],"study_design_scores_gemma":[0.00002020695,0.0001427784,0.05274596,0.0002067866,0.00001558445,0.0008045364,0.7627888,0.0003096107,0.0006313349,0.01736124,0.1649032,0.0000699099],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9180462,0.004302079,0.0004601687,0.01270214,0.00003672326,0.000008271583,0.00003404713,0.00001163404,0.06439862],"genre_scores_gemma":[0.9986042,0.0003867897,0.00004781586,0.0001315482,0.00001027557,0.000001094912,0.000002752418,0.000001894369,0.0008136436],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1339747,"threshold_uncertainty_score":0.2663897,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1987595783","doi":"10.1017/s0010417514000620","title":"Phatic Rituals of the Liberal Democratic Polity: Hearing Voices in the Hearings of the Royal Commission on Aboriginal Peoples","year":2015,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Democracy; State (computer science); Polity; Commission; Royal Commission; Law; Economic Justice; Political science; Authoritarianism; Sociology; Government (linguistics); Public administration; Politics","authors":[{"name":"James D. Slotta","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1412538232508091,"gpt":0.3707137934725701,"spread":0.229459970221761,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01705647,0.0004409775,0.000397601,0.001814549,0.04555646,0.01898127,0.002016108,0.004956635,0.005343339],"category_scores_gemma":[0.02275446,0.0005037849,0.0002989361,0.001198197,0.05934259,0.004916437,0.009238226,0.0073036,0.0004809389],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03583093,"about_ca_system_score_gemma":0.03032827,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.4809226,"about_ca_topic_score_gemma":0.5768787,"domain_scores_codex":[0.9776856,0.01429341,0.0002435046,0.000807739,0.002770372,0.004199438],"domain_scores_gemma":[0.9763131,0.01481688,0.001391371,0.001223834,0.002658939,0.00359587],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003351244,0.00002312973,0.0008131266,0.0000529625,0.000006618523,0.0007410783,0.8475646,0.000102616,0.0002888018,0.1294436,0.01344383,0.007485989],"study_design_scores_gemma":[0.00001022227,0.00002890609,0.002128999,0.0002812902,0.00001036441,0.000353504,0.7724114,0.0001862205,0.0004440416,0.009257941,0.214822,0.00006507755],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4184719,0.006137441,0.004267192,0.1032093,0.002317558,0.0001546944,0.00008521829,0.0001582019,0.4651985],"genre_scores_gemma":[0.9832367,0.0004407149,0.0004426514,0.002371887,0.0001959364,0.00002031141,0.000006668,0.00003684472,0.01324826],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9641691,"threshold_uncertainty_score":0.9562467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2142606820","doi":"10.1017/s0010417506000028","title":"Cultivating Wilderness: Environmentalism and Legacies of Early Christian Asceticism","year":2006,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Wilderness; Environmentalism; Asceticism; Politics; White (mutation); Environmental ethics; Religious studies; Doctrine; Philosophy; Sociology; Theology; Law; Political science; Ecology","authors":[{"name":"Judith Adler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1162763250971459,"gpt":0.3636414525493559,"spread":0.24736512745221,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002713,0.0001424933,0.000137694,0.0008351619,0.007363072,0.004126151,0.0004322306,0.0008612211,0.001955941],"category_scores_gemma":[0.002117264,0.0001296214,0.00006437434,0.0006519355,0.04033835,0.00324175,0.003874145,0.002248272,0.00008571949],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002931199,"about_ca_system_score_gemma":0.001535538,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002844658,"about_ca_topic_score_gemma":0.008751107,"domain_scores_codex":[0.9986972,0.0008718357,0.00002006799,0.00008339064,0.0001164142,0.0002110585],"domain_scores_gemma":[0.9988644,0.0005087036,0.0001869749,0.0001342873,0.0001149109,0.0001908131],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000242002,0.00005916614,0.002977377,0.0000334429,0.000004174246,0.0002112491,0.193619,0.000115332,0.0003101505,0.7898459,0.001618001,0.01118188],"study_design_scores_gemma":[0.00003261248,0.00009397758,0.01197746,0.0004114221,0.00001073888,0.0003533751,0.195478,0.0004567829,0.0007572249,0.552518,0.2378732,0.00003725638],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6006545,0.004281267,0.001619029,0.02619261,0.0002174205,0.00001589091,0.00001196536,0.00001591629,0.3669915],"genre_scores_gemma":[0.9969394,0.0002480763,0.000106811,0.0003900055,0.00001830192,0.00000231067,0.000001302862,0.00000302696,0.00229073],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007363072,"threshold_uncertainty_score":0.02126741,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2998366176","doi":"10.1017/s0010417519000458","title":"Event, Archive, Mediation: Sri Lanka's 1971 Insurrection and the Political Stakes of Fieldwork","year":2020,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Discipline; Conceptualization; Politics; Sociology; Scholarship; Narrative; Ideology; History; Media studies; Aesthetics; Epistemology; Political science; Social science; Literature; Law; Art; Philosophy; Linguistics","authors":[{"name":"Thushara Hewage","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1945119718418521,"gpt":0.3888442827561792,"spread":0.194332310914327,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00369203,0.0003773067,0.0003053661,0.001560429,0.01632278,0.009702536,0.001188106,0.001488352,0.005674313],"category_scores_gemma":[0.004558792,0.0003462525,0.0002559547,0.002025299,0.03163671,0.004577298,0.00749082,0.003618304,0.0003003236],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009136578,"about_ca_system_score_gemma":0.004803762,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02535606,"about_ca_topic_score_gemma":0.04308634,"domain_scores_codex":[0.9970137,0.002044091,0.00006885488,0.0001661598,0.0001778401,0.0005294217],"domain_scores_gemma":[0.9965163,0.002426138,0.0002981143,0.000381163,0.0001687782,0.0002093375],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000396464,0.00001655595,0.001465265,0.00008022491,0.00000518922,0.001277836,0.8607601,0.00006594812,0.0003535222,0.1262191,0.002175916,0.007540755],"study_design_scores_gemma":[0.0000133264,0.00006575901,0.005871354,0.0003135208,0.00001591815,0.0005272704,0.8255908,0.00008852482,0.0007745381,0.009890757,0.1568212,0.0000269707],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7158034,0.002768559,0.001595273,0.01034166,0.0002307875,0.00006688661,0.00008048353,0.000088957,0.269024],"genre_scores_gemma":[0.9943679,0.0003551827,0.0001777361,0.0001590168,0.0000333235,0.00001961529,0.00001569027,0.0000127307,0.004858779],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9836772,"threshold_uncertainty_score":0.0662908,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2153335370","doi":"10.1017/s0010417512000564","title":"Chinese Economic Dominance in Southeast Asia: A<i>Longue Duree</i>Perspective","year":2013,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Socioeconomic Development in Asia","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Dominance (genetics); Colonialism; Economy; Industrialisation; Cash crop; Political science; Geography; Agriculture; Development economics; Economics; Market economy","authors":[{"name":"Kwee Hui Kian","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06138011507404281,"gpt":0.3613150501318964,"spread":0.2999349350578535,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004816321,0.0001474094,0.0001407718,0.001248221,0.002328734,0.002220994,0.0002555165,0.0003243131,0.003756734],"category_scores_gemma":[0.0004254141,0.00007990751,0.00009651412,0.001540719,0.003744946,0.001282586,0.001281241,0.0006304522,0.00009461398],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004540393,"about_ca_system_score_gemma":0.002667174,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0765605,"about_ca_topic_score_gemma":0.1130783,"domain_scores_codex":[0.9997711,0.00005118724,0.000009752964,0.00002349112,0.00002326567,0.0001212607],"domain_scores_gemma":[0.9995835,0.00007828286,0.0001089013,0.00002289212,0.00009567481,0.0001107491],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001120613,0.00007170706,0.1407061,0.0003122764,0.00006209275,0.002995088,0.2503145,0.0003722379,0.001848351,0.5464225,0.005012518,0.05177052],"study_design_scores_gemma":[0.00001770383,0.0001838594,0.4893237,0.0008161439,0.00007014741,0.001016775,0.2326006,0.0008197508,0.001569902,0.0265942,0.2469241,0.00006320432],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9025068,0.005283445,0.0001560945,0.0088537,0.00007077272,0.000007370059,0.00009285481,0.000004188039,0.08302481],"genre_scores_gemma":[0.9947674,0.002136025,0.00002711747,0.0002565407,0.00003245415,0.000003304709,0.00001675848,0.000001569303,0.002758806],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0765605,"threshold_uncertainty_score":0.1522297,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2159126010","doi":"10.1017/s0010417500002954","title":"“A Separate Path”: Scouting and Guiding in Interwar South Africa","year":2000,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"South African History and Culture","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Boy Scouts; Girl; Biography; Politics; Frontier; Empire; History; Art history; Law; Ancient history; Political science; Archaeology","authors":[{"name":"Tammy M. Proctor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1856665175020862,"gpt":0.3526299236099223,"spread":0.1669634061078361,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001436029,0.0004786973,0.0002470324,0.001229781,0.02277105,0.003999097,0.000941873,0.001995398,0.00441992],"category_scores_gemma":[0.002037202,0.0003871791,0.0001463048,0.002406671,0.01570285,0.004241467,0.0068831,0.003688,0.0002597889],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008486455,"about_ca_system_score_gemma":0.01134333,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1238222,"about_ca_topic_score_gemma":0.3034584,"domain_scores_codex":[0.9987097,0.0005238161,0.00002744804,0.00007234037,0.00008653477,0.0005801075],"domain_scores_gemma":[0.9991725,0.0002277549,0.0001301034,0.00002644929,0.00007380184,0.0003693069],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000021573,0.00001419311,0.002115355,0.00008702349,0.00000197293,0.001026948,0.9707896,0.00001910096,0.0002561101,0.01471233,0.002496983,0.008458877],"study_design_scores_gemma":[0.000004737256,0.00001781534,0.00715923,0.0002713089,0.00000232464,0.0002587333,0.9163601,0.00001976675,0.0001154561,0.001988535,0.07379407,0.00000790809],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8324175,0.01200212,0.0004584766,0.03178571,0.0003256144,0.0001243995,0.00005578548,0.00001874346,0.1228118],"genre_scores_gemma":[0.9786466,0.004278092,0.000267195,0.001581497,0.00003292228,0.00004408354,0.0000188375,0.00001681291,0.01511406],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1238222,"threshold_uncertainty_score":0.2462028,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2156401992","doi":"10.1017/s0010417510000496","title":"Policing the Imperial Nation: Sovereignty, International Law, and the Civilizing Mission in Late Qing China","year":2010,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Law; Sovereignty; China; Power (physics); Government (linguistics); Political science; Alliance; Governor; Friendship; Order (exchange); Banner; Sociology; History; Politics; Engineering; Philosophy; Archaeology","authors":[{"name":"Tong Lam","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09937858395114682,"gpt":0.3642779163414233,"spread":0.2648993323902764,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00179062,0.000282519,0.0002862509,0.001373367,0.01479837,0.006969324,0.0006236804,0.001216757,0.002567995],"category_scores_gemma":[0.001382937,0.0003080096,0.0001740635,0.001758329,0.01903156,0.003058641,0.002670719,0.002738286,0.00007138157],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01621331,"about_ca_system_score_gemma":0.008562062,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2672316,"about_ca_topic_score_gemma":0.4715289,"domain_scores_codex":[0.9990946,0.0002829873,0.00002877702,0.00006714514,0.00006841464,0.0004581127],"domain_scores_gemma":[0.9991127,0.0002057655,0.0002021815,0.00002522538,0.00007158908,0.0003824704],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004282591,0.00005077677,0.03104238,0.00009336178,0.00001839929,0.00136041,0.6001254,0.0002200113,0.0001751729,0.3479711,0.007465967,0.01143426],"study_design_scores_gemma":[0.00003614506,0.0001224917,0.123776,0.0005366323,0.00003083844,0.0004458467,0.5924165,0.001120525,0.0002648213,0.03877345,0.2423633,0.0001135065],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8738105,0.005959756,0.0003128157,0.02761723,0.0001792317,0.00002047558,0.00003884586,0.00001401554,0.09204707],"genre_scores_gemma":[0.9903465,0.0007999883,0.0000490531,0.0009491239,0.00004769985,0.000006949822,0.0000135751,0.000004625669,0.007782567],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2672316,"threshold_uncertainty_score":0.5313524,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2118960911","doi":"10.1017/s0010417500002590","title":"Hierarchical Image and Reality: The Construction of a Tribal Chiefship","year":2000,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Ethnography; Tribe; Power (physics); Anthropology; Sociology; History; Geography","authors":[{"name":"Philip Carl Salzman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1180394948326207,"gpt":0.3654381305562276,"spread":0.2473986357236069,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00211468,0.0003045497,0.000232161,0.001477304,0.01205588,0.008080327,0.0008991401,0.0008390844,0.003172681],"category_scores_gemma":[0.004000865,0.0002896252,0.0002113751,0.001149721,0.036771,0.003191567,0.005527928,0.002014565,0.0002318205],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002811574,"about_ca_system_score_gemma":0.002234929,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01022964,"about_ca_topic_score_gemma":0.02159612,"domain_scores_codex":[0.9971445,0.001836613,0.00004468837,0.0001936668,0.0003053352,0.0004751496],"domain_scores_gemma":[0.9980863,0.0005513556,0.0002827049,0.0001627224,0.0002949708,0.0006220167],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004672764,0.00004931814,0.00904275,0.00003668058,0.000008688754,0.0006884855,0.8811476,0.00007214666,0.0009111856,0.09506542,0.001261328,0.0116697],"study_design_scores_gemma":[0.00001897272,0.0001118982,0.02954934,0.00007425551,0.00001663574,0.0005975412,0.9072918,0.0003615073,0.0003542626,0.02073615,0.04085121,0.00003639098],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.798622,0.0004937594,0.002142574,0.003985282,0.00009904019,0.00002713797,0.00001709538,0.00002298875,0.1945902],"genre_scores_gemma":[0.9985514,0.00003692171,0.0002108845,0.00004299654,0.00001176643,0.000003187192,0.000003207194,0.000005455865,0.001134059],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01205588,"threshold_uncertainty_score":0.02039957,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122544512","doi":"10.1017/s0010417512000084","title":"Invisible Armies: Reflections on Egyptian Dreams of War","year":2012,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Middle East Politics and Society","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Spectacle; Guard (computer science); Movie theater; Media studies; Phone; History; Visual arts; Art; Law; Sociology; Political science; Computer science","authors":[{"name":"Amira Mittermaier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.347907483740401,"gpt":0.452505731712477,"spread":0.104598247972076,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002848224,0.001223858,0.0005097818,0.00145653,0.03023933,0.01133131,0.001311909,0.004755476,0.008159644],"category_scores_gemma":[0.002967801,0.0007014133,0.0004568519,0.001493823,0.02271526,0.007172765,0.007803412,0.0133437,0.001368271],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01062077,"about_ca_system_score_gemma":0.003280639,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03639796,"about_ca_topic_score_gemma":0.08075725,"domain_scores_codex":[0.9979791,0.000912401,0.00003675647,0.00009878602,0.0001596724,0.0008133018],"domain_scores_gemma":[0.998931,0.0004224897,0.000141207,0.00004699053,0.0001090071,0.0003493041],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001005978,0.0000306944,0.0007705537,0.0001081594,0.00001406878,0.001892167,0.9233221,0.00006506326,0.0003871303,0.03832603,0.02959191,0.005391594],"study_design_scores_gemma":[0.000007116442,0.00001596327,0.0009695728,0.0001236059,0.000005624385,0.0002876981,0.8296564,0.00002516454,0.0001824228,0.002234318,0.1664735,0.00001869754],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4875813,0.03081585,0.001056482,0.1588053,0.005722264,0.0000776945,0.0003834634,0.0001249832,0.3154328],"genre_scores_gemma":[0.9123957,0.007100014,0.000177916,0.01669922,0.0008279667,0.00002887887,0.0000769171,0.0001327754,0.06256076],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03639796,"threshold_uncertainty_score":0.07705945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2119059467","doi":"10.1017/s0010417506000314","title":"A Working Knowledge of the Insensible? Radiation Protection in Nuclear Generating Stations, 1962–1992","year":2006,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Nuclear Issues and Defense","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Western University","funders":"","keywords":"Metaphor; Active listening; Hazard; Nuclear power; Nuclear power plant; Radiation protection; Work (physics); Psychology; Engineering; Mechanical engineering; Communication; Physics; Medicine; Nuclear medicine; Philosophy","authors":[{"name":"Joy Parr","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1310101171206092,"gpt":0.3488028351560065,"spread":0.2177927180353973,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002027166,0.0002743236,0.0002112048,0.001361811,0.01627291,0.003232712,0.001293029,0.002469914,0.008545817],"category_scores_gemma":[0.00712719,0.0004401003,0.0001859995,0.001969608,0.006875274,0.003540575,0.00253276,0.004756778,0.0009926448],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04593659,"about_ca_system_score_gemma":0.04417708,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.8933604,"about_ca_topic_score_gemma":0.9205019,"domain_scores_codex":[0.9985403,0.0002534548,0.00004470716,0.0001918092,0.0004269841,0.0005427739],"domain_scores_gemma":[0.996385,0.00077014,0.0002362667,0.0001072365,0.00126657,0.001234896],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005286249,0.0001302739,0.01747089,0.0001780976,0.000006107104,0.0006337231,0.8235289,0.0001751583,0.000352563,0.01211678,0.07099233,0.07436223],"study_design_scores_gemma":[0.00001007531,0.00004740843,0.0665653,0.0005040749,0.000008954822,0.0003058057,0.449954,0.00009608747,0.0002344086,0.001281179,0.4809567,0.00003597824],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5608909,0.02355935,0.0013009,0.204292,0.002880211,0.0001528441,0.0007813085,0.00003915791,0.2061034],"genre_scores_gemma":[0.8734782,0.01469951,0.0003146655,0.008792285,0.0003186848,0.00004828172,0.0003177041,0.00002895758,0.1020016],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9837271,"threshold_uncertainty_score":0.3332948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2125998308","doi":"10.1017/s0010417504000155","title":"Owning and Belonging: A Semiotic Investigation of the Affective Categories of a Bourgeois Society","year":2004,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Linguistics; Linguistic anthropology; Sociology; Alienation; Possession (linguistics); Sociolinguistics; Welsh; Terminology; Pragmatics; Semiotics; Social science; Epistemology; Philosophy; Political science; Law","authors":[{"name":"Paul Manning","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1275258588635386,"gpt":0.3214192573946646,"spread":0.1938933985311261,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003377662,0.0004591028,0.0003016637,0.00248257,0.00745041,0.008894735,0.0005428262,0.001354487,0.002005256],"category_scores_gemma":[0.002848782,0.0001905628,0.0003314391,0.001499233,0.04723112,0.005613086,0.00484472,0.001684849,0.0002077464],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003273563,"about_ca_system_score_gemma":0.001219705,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003785958,"about_ca_topic_score_gemma":0.003725216,"domain_scores_codex":[0.9960825,0.003267077,0.0000497329,0.0001414136,0.0002368116,0.0002223931],"domain_scores_gemma":[0.9977476,0.001634523,0.0001438167,0.0001399961,0.0001235692,0.0002105142],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002588362,0.00001069125,0.0004725727,0.00003298747,0.000002422495,0.0001714739,0.5989564,0.00007431722,0.0006056876,0.3962224,0.0002973151,0.003127909],"study_design_scores_gemma":[0.00002046802,0.00006216477,0.002191274,0.0001475377,0.0000141453,0.0006521094,0.6720161,0.0007993768,0.0008551877,0.2354915,0.0877191,0.00003114418],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.580367,0.002554288,0.02048486,0.005801096,0.0002544161,0.00006443944,0.00004889015,0.00006488442,0.3903602],"genre_scores_gemma":[0.9949373,0.0002369354,0.001077829,0.00009926767,0.00002645726,0.00001797384,0.000007833274,0.00001473683,0.003581642],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008894735,"threshold_uncertainty_score":0.02375144,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4221075253","doi":"10.1017/s0010417522000068","title":"The Sufi and the Sickle: Theorizing Mystical Marxism in Rural Pakistan","year":2022,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Communism; Politics; Sufism; Sociology; Universalism; Mysticism; Gender studies; Religious studies; Political science; Philosophy; Law; Theology; Islam","authors":[{"name":"Shozab Raza","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08755073684105645,"gpt":0.374426474003646,"spread":0.2868757371625896,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002762519,0.0003815766,0.0003083522,0.001892417,0.007299723,0.004959404,0.0009647543,0.001299472,0.00295369],"category_scores_gemma":[0.002541974,0.000210455,0.0002171242,0.001541604,0.03555433,0.00500232,0.004153928,0.002325002,0.0001886497],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008126277,"about_ca_system_score_gemma":0.002938982,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009285253,"about_ca_topic_score_gemma":0.01200255,"domain_scores_codex":[0.9987204,0.0008753384,0.00002131594,0.00008962686,0.0001177532,0.0001755579],"domain_scores_gemma":[0.9973868,0.001853968,0.0002794566,0.0001376626,0.0001728898,0.0001693728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000184278,0.0000294533,0.001315217,0.00003986928,0.000004844328,0.0004115459,0.0677342,0.000712583,0.00008939426,0.9261122,0.0004525346,0.003079714],"study_design_scores_gemma":[0.00003533695,0.00005660482,0.002312379,0.0001957698,0.00001135024,0.0002808034,0.1459165,0.004198713,0.0002225761,0.8142719,0.03247526,0.00002282448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5720095,0.003492581,0.02285403,0.02358003,0.0001699179,0.00008517699,0.00007060854,0.00004066844,0.3776975],"genre_scores_gemma":[0.9981977,0.0002462973,0.0004115384,0.00008419545,0.00001157961,0.000009159507,0.000003650179,0.000002993332,0.001032826],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009285253,"threshold_uncertainty_score":0.0589605,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2118232225","doi":"10.1017/s0010417511000077","title":"“Money bound you—money shall loose you”: Micro-Credit, Social Capital, and the Meaning of Money in Upper Canada","year":2011,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Microfinance and Financial Inclusion","field":"Economics, Econometrics and Finance","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Worship; Sacrifice; Sectarianism; Glory; History; Religious studies; Law; Sociology; Political science; Archaeology; Politics; Philosophy","authors":[{"name":"Albert Schrauwers","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09891721727114836,"gpt":0.2587974084965185,"spread":0.1598801912253701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006315536,0.0002889357,0.0003289124,0.001221758,0.02772125,0.01292923,0.001282982,0.001365112,0.005674652],"category_scores_gemma":[0.001951251,0.0001875364,0.0001339642,0.002845617,0.01470519,0.002895686,0.003974102,0.003148732,0.0001912523],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1116917,"about_ca_system_score_gemma":0.101012,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9935572,"about_ca_topic_score_gemma":0.9982172,"domain_scores_codex":[0.9989943,0.0001382384,0.00001280824,0.0000562266,0.0002101647,0.0005881995],"domain_scores_gemma":[0.9987205,0.0002057768,0.00005300113,0.00002382553,0.0002503435,0.0007465528],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000123568,0.0001088192,0.03036513,0.0001558732,0.00003366365,0.001517215,0.32146,0.0007069818,0.0004146146,0.4922877,0.09155253,0.0612739],"study_design_scores_gemma":[0.00002474837,0.00002305315,0.04729251,0.0005234036,0.00002695909,0.0003002143,0.5073293,0.0006427217,0.0002314277,0.02597351,0.4175176,0.0001144379],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5358207,0.01980669,0.0004785941,0.115281,0.0006270952,0.00005565843,0.0006476629,0.00003549057,0.3272471],"genre_scores_gemma":[0.9725323,0.004125291,0.0001460728,0.00266188,0.00004270949,0.00001265255,0.00005267584,0.00001499782,0.02041154],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1116917,"threshold_uncertainty_score":0.8103839,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2606249073","doi":"10.1017/s0010417517000093","title":"The Limits of Foreign Authority: Publicity and the Political Logic of Ambivalence in Postwar Bosnia and Herzegovina","year":2017,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Peacebuilding and International Security","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"International Research and Exchanges Board; Karl-Franzens-Universität Graz; Graduate Center; McMaster University; City University of New York; American Councils","keywords":"Publicity; Sovereignty; Democracy; Legitimacy; Political science; Democratization; State (computer science); Politics; Law; Political economy; Sociology; Law and economics","authors":[{"name":"Andrew Gilbert","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2266209749326303,"gpt":0.4293359166370235,"spread":0.2027149417043932,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01035893,0.0003727725,0.0005150913,0.002646839,0.01194444,0.01504889,0.001166155,0.002146308,0.003411475],"category_scores_gemma":[0.007769923,0.0004657247,0.0003583104,0.00146387,0.05456845,0.007806314,0.008235436,0.003820721,0.000206095],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009710704,"about_ca_system_score_gemma":0.002616873,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009029171,"about_ca_topic_score_gemma":0.00603354,"domain_scores_codex":[0.9929363,0.004143834,0.0001433845,0.0005804261,0.0006077884,0.001588249],"domain_scores_gemma":[0.996641,0.002154851,0.0005144041,0.0002232481,0.0002489969,0.0002173532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005061677,0.00002852072,0.001479716,0.00002693885,0.00001002265,0.0002437621,0.08669877,0.0002381215,0.0002854857,0.9055184,0.000518851,0.004900858],"study_design_scores_gemma":[0.0001403755,0.0001814523,0.01662344,0.0007401227,0.00005523879,0.0003628442,0.2361244,0.002174521,0.001487176,0.6278484,0.1141426,0.0001194616],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.642177,0.002405941,0.004330118,0.009747873,0.0001978093,0.00003629403,0.00002107247,0.00004816072,0.3410357],"genre_scores_gemma":[0.9991995,0.00005132818,0.00006047575,0.00008478784,0.00002074604,0.000005896881,0.000001534968,0.000004523421,0.0005712892],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01504889,"threshold_uncertainty_score":0.07045639,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4224235096","doi":"10.1017/s0010417522000196","title":"Toward Early Modern Archivality: The Perils of History in the Age of Neo-Eurocentrism","year":2022,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Eurocentrism; Historiography; Islam; Early modern Europe; History; Construct (python library); Genealogy; Sociology; Classics; Anthropology; Archaeology","authors":[{"name":"Guy Burak","is_ca":false},{"name":"E. Natalie Rothman","is_ca":true},{"name":"Heather Ferguson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2503172984382361,"gpt":0.3658475412344585,"spread":0.1155302427962224,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009816322,0.000245468,0.0002748008,0.002482762,0.006054221,0.01430514,0.0009186888,0.001547704,0.006759838],"category_scores_gemma":[0.01103345,0.0002773606,0.0001296308,0.00225836,0.03518115,0.01594771,0.006078003,0.003774142,0.0003438334],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006742505,"about_ca_system_score_gemma":0.00247401,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003748952,"about_ca_topic_score_gemma":0.004553098,"domain_scores_codex":[0.9958628,0.002731261,0.0001549827,0.0004048958,0.00050771,0.0003383294],"domain_scores_gemma":[0.9930542,0.003917647,0.0006371026,0.001044157,0.0008405894,0.0005062001],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003831532,0.00001834546,0.0008159537,0.00006296551,0.000003353336,0.00009916349,0.1126428,0.00005407811,0.0001254509,0.8739423,0.001911013,0.01028634],"study_design_scores_gemma":[0.00002085954,0.00006698541,0.006032138,0.0009120677,0.000009779395,0.0004543775,0.1511053,0.0003063144,0.0007835127,0.3215828,0.518697,0.00002872085],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.3950701,0.03944203,0.008100734,0.06536057,0.001369406,0.00004743186,0.0001572356,0.0001018213,0.4903507],"genre_scores_gemma":[0.9833056,0.003100195,0.0008258685,0.001086486,0.0004026207,0.00002303639,0.00002493128,0.00005105595,0.01118017],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01430514,"threshold_uncertainty_score":0.05191427,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2090773366","doi":"10.1017/s0010417505000162","title":"Benjamin Disraeli, Romantic Orientalist","year":2005,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Joseph Conrad and Literature","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Orientalism; Passions; Romance; Prejudice (legal term); HERO; Literature; Colonialism; Period (music); Philosophy; History; Art; Aesthetics; Law; Political science","authors":[{"name":"Ivan Kalmár","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1302578375942587,"gpt":0.3134128236020168,"spread":0.1831549860077581,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000734238,0.0004085435,0.0002625791,0.0009161177,0.005997606,0.003979398,0.0004139202,0.001281631,0.00547895],"category_scores_gemma":[0.001365235,0.000134542,0.00007285406,0.0006842417,0.007632788,0.00269836,0.001305474,0.002513252,0.001675563],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004715332,"about_ca_system_score_gemma":0.001949491,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01956684,"about_ca_topic_score_gemma":0.0363066,"domain_scores_codex":[0.999507,0.0001868051,0.00001248441,0.00009188483,0.0001232533,0.00007861051],"domain_scores_gemma":[0.9996939,0.0001204602,0.00003150287,0.00002412331,0.00007563765,0.00005444703],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002917187,0.00001455795,0.0005105234,0.00007677793,0.000004139586,0.0001737992,0.01440291,0.00003878021,0.0001825998,0.640343,0.3174882,0.02673556],"study_design_scores_gemma":[0.000003700119,0.000003812502,0.0002407559,0.00008162939,0.000002003432,0.00009711282,0.003365508,0.00001490986,0.0001672881,0.02720105,0.9688168,0.000005314023],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01273112,0.1665701,0.001009113,0.1655632,0.004853751,0.00001534077,0.0001458994,0.00008937501,0.6490221],"genre_scores_gemma":[0.5230199,0.05095266,0.001145245,0.02948346,0.00274182,0.00004743697,0.00007925438,0.0001871927,0.3923431],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01956684,"threshold_uncertainty_score":0.03890586,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2317363237","doi":"10.1017/s0010417511000442","title":"Ethics, Politics, and Host Space: A Comparative Case Study from the South American Chaco","year":2011,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Sex work and related issues","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Politics; Publics; Space (punctuation); Geography; Phrase; Ethnology; Humanities; Sociology; Anthropology; Political science; Art; Law; Philosophy","authors":[{"name":"Kathleen Lowrey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2918632246357601,"gpt":0.4178417044327729,"spread":0.1259784797970128,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002538974,0.0005479988,0.0005705372,0.002122154,0.02896237,0.004696531,0.001365558,0.002682961,0.005331866],"category_scores_gemma":[0.004101804,0.0003874141,0.0001889295,0.003962605,0.01382018,0.003134694,0.006527062,0.003738724,0.0002708973],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009773837,"about_ca_system_score_gemma":0.00409143,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1024504,"about_ca_topic_score_gemma":0.281235,"domain_scores_codex":[0.9964731,0.0027977,0.00003845448,0.000114415,0.0001609136,0.0004153159],"domain_scores_gemma":[0.9966275,0.002451605,0.000223395,0.0001008183,0.0002357403,0.0003609523],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003823185,0.0001299305,0.005357962,0.0001214357,0.000005795434,0.003610043,0.9523695,0.00005990786,0.0003880982,0.03168974,0.001445575,0.004783695],"study_design_scores_gemma":[0.00000524631,0.00002167206,0.003211197,0.0001073495,0.000004541251,0.0004015179,0.9803311,0.00005932827,0.000113472,0.0007931289,0.01494588,0.000005509622],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9369223,0.001594058,0.0004256167,0.003448866,0.00005587397,0.00008579087,0.00003132065,0.000003811918,0.05743244],"genre_scores_gemma":[0.9918181,0.001649404,0.0002824243,0.0006102312,0.00001780736,0.00008233429,0.00001724185,0.00001127157,0.005511087],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1024504,"threshold_uncertainty_score":0.2037082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2104229387","doi":"10.1017/s0010417505000265","title":"The King v. Robert James, a Slave, for Rape: Inequality, Gender, and British Slave Amelioration, 1823–1834","year":2005,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Jury; White (mutation); Parliament; Emancipation; Law; Inequality; History; Sociology; Political science; Politics","authors":[{"name":"Melanie J. Newton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1930348725532327,"gpt":0.4023568577910141,"spread":0.2093219852377814,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001053711,0.000160991,0.0002546257,0.0008606169,0.009106324,0.001963569,0.000330422,0.001514509,0.003643739],"category_scores_gemma":[0.003812262,0.000219345,0.00007820829,0.001448346,0.007351441,0.001194269,0.001428972,0.002233491,0.0003554179],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006292236,"about_ca_system_score_gemma":0.003909318,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.4611014,"about_ca_topic_score_gemma":0.7637217,"domain_scores_codex":[0.9991828,0.0003269473,0.00003077609,0.00006997606,0.0001704039,0.0002191091],"domain_scores_gemma":[0.9992607,0.0003814115,0.0001238317,0.00002804058,0.0001135174,0.00009242354],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002332381,0.00003980105,0.02318487,0.0002411431,0.00002834466,0.00218875,0.6966569,0.0001105459,0.001164324,0.1348474,0.07511483,0.06618982],"study_design_scores_gemma":[0.00001696869,0.00006537187,0.1142912,0.0005539556,0.0000200143,0.0008508969,0.169388,0.00004503183,0.0005306018,0.006875203,0.7073093,0.0000535208],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6360697,0.08595708,0.0003015425,0.05156705,0.0006688198,0.00003099861,0.0002691905,0.00001258,0.2251229],"genre_scores_gemma":[0.9164577,0.01133938,0.0001073218,0.00375231,0.0001496699,0.00001695712,0.00003815036,0.00000977673,0.06812877],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4611014,"threshold_uncertainty_score":0.916835,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2108232751","doi":"10.1017/s0010417509000243","title":"Just like England: On the Liberal Institutions of the Circassians","year":2009,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Soviet and Russian History","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"The Imaginary; Autocracy; Poetry; Indigenous; Politics; Narrative; State (computer science); Polity; History; Ancient history; Political science; Art; Literature; Aesthetics; Sociology; Democracy; Law; Psychoanalysis","authors":[{"name":"Paul Manning","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2747109065860186,"gpt":0.3928306604246976,"spread":0.118119753838679,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001444385,0.0002425564,0.0002989415,0.0006586212,0.01258106,0.00935482,0.0006059449,0.001631274,0.004288872],"category_scores_gemma":[0.002557224,0.0002311696,0.00006642033,0.0008071978,0.03985436,0.004540341,0.00413624,0.003162883,0.0004527971],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01301749,"about_ca_system_score_gemma":0.006133742,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1080962,"about_ca_topic_score_gemma":0.2080669,"domain_scores_codex":[0.998228,0.001029138,0.0000272841,0.0001480828,0.0001516129,0.0004159435],"domain_scores_gemma":[0.9988739,0.0004719211,0.0001368346,0.00009681009,0.0001414295,0.0002790489],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002711669,0.00001228469,0.0006566767,0.00003864003,0.000002398632,0.0002579271,0.320097,0.000039818,0.0001638737,0.67287,0.00221327,0.003621013],"study_design_scores_gemma":[0.00002829904,0.00004497787,0.007597493,0.0005303952,0.00001254411,0.0002862882,0.3857827,0.00008297236,0.0004058243,0.06555192,0.5396367,0.00004003398],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3599536,0.008710601,0.0004603381,0.01406334,0.0001989153,0.00001981882,0.00003661647,0.00001374988,0.6165431],"genre_scores_gemma":[0.9812537,0.0008948506,0.00006490936,0.000541928,0.00002137974,0.000008670436,0.000006899817,0.000009983579,0.01719773],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1080962,"threshold_uncertainty_score":0.214934,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2097254961","doi":"10.1017/s001041751200045x","title":"Guinea's Political Prisoners: Colonial Models, Postcolonial Innovation","year":2012,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Colonialism; Politics; State (computer science); Representation (politics); Economic Justice; Political science; Law; Sociology; Political economy","authors":[{"name":"Mairi MacDonald","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2474375156459358,"gpt":0.4165063891514874,"spread":0.1690688735055516,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003659695,0.0002847057,0.0002191301,0.002498163,0.005073919,0.005367164,0.0009966685,0.00148991,0.004895807],"category_scores_gemma":[0.004798277,0.0001435945,0.0002448455,0.001638736,0.02803885,0.003936979,0.003489524,0.001750975,0.0001492358],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01068968,"about_ca_system_score_gemma":0.003534741,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01942498,"about_ca_topic_score_gemma":0.01945229,"domain_scores_codex":[0.9981674,0.001263452,0.00003075124,0.0001154932,0.000108676,0.0003143007],"domain_scores_gemma":[0.9951017,0.002990611,0.0006874227,0.0003474077,0.0003465315,0.0005262794],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001503561,0.00004269621,0.001925643,0.00001781575,0.000003308108,0.0002181712,0.03160705,0.0003475773,0.00004048808,0.9627505,0.00027346,0.002758306],"study_design_scores_gemma":[0.00008521032,0.0002114231,0.02392172,0.0005545156,0.00003704929,0.0007428941,0.1344887,0.01103465,0.0003128796,0.7385981,0.08993785,0.00007511075],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6223048,0.002239238,0.003247128,0.01704706,0.00009469107,0.00005923327,0.00003714176,0.00002599866,0.3549447],"genre_scores_gemma":[0.9982048,0.0002061243,0.0001552053,0.00006827234,0.00001125207,0.00001013338,0.000002395521,0.000001450824,0.001340332],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01942498,"threshold_uncertainty_score":0.07755941,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2126075974","doi":"10.1017/s0010417502000270","title":"Insinuation, Insult, and Invective: The Threshold of Power and Protest in Modern China","year":2002,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Invective; Nationalism; Insult; China; Commodity; Power (physics); Politics; State (computer science); Political science; Economy; Political economy; Economics; Market economy; Law","authors":[{"name":"Patricia M. Thornton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1549183493721314,"gpt":0.3458429690368838,"spread":0.1909246196647525,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001337642,0.0002142221,0.0001870991,0.001418331,0.008384267,0.003928994,0.0005012476,0.001172462,0.001701404],"category_scores_gemma":[0.001519365,0.0002524157,0.0001230206,0.0008699487,0.02701483,0.002253856,0.003635942,0.001466759,0.00007963458],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0090635,"about_ca_system_score_gemma":0.003359379,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03887497,"about_ca_topic_score_gemma":0.06169316,"domain_scores_codex":[0.9992518,0.000202168,0.00001635034,0.00006412261,0.0001176223,0.0003480225],"domain_scores_gemma":[0.9994946,0.0001030722,0.0001228514,0.00002189928,0.00005468364,0.0002029021],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008896895,0.0000549425,0.02254299,0.00004640365,0.00002005349,0.0009175205,0.6438088,0.0002466615,0.0009652292,0.313105,0.002907597,0.01529588],"study_design_scores_gemma":[0.00006272103,0.0001723009,0.2310606,0.00017989,0.00003005654,0.0005374496,0.4989411,0.001460985,0.0009381138,0.1325802,0.1339216,0.0001150719],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9385853,0.0007032209,0.0002368687,0.004414225,0.00004865555,0.0000095021,0.000007925155,0.000008983102,0.05598528],"genre_scores_gemma":[0.9978193,0.00008718926,0.0000174443,0.0001570777,0.00001384338,0.000002293405,0.00000185055,0.000001663247,0.001899409],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03887497,"threshold_uncertainty_score":0.07729739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390748371","doi":"10.1017/s0010417523000488","title":"“And I Believe in Signs”: Soviet Secularity and Islamic Tradition in Kyrgyzstan","year":2024,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Soviet and Russian History","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Zeit-Stiftung Ebelin und Gerd Bucerius; Wenner-Gren Foundation","keywords":"Islam; Virtue; Secularization; Religious studies; Secularity; State (computer science); Secularism; Sociology; Political science; Gender studies; Law; Philosophy; Theology","authors":[{"name":"Usmon Boron","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1462086431284611,"gpt":0.3797698836805555,"spread":0.2335612405520944,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001349092,0.0001818219,0.000288944,0.0008550416,0.004646517,0.003107241,0.0004353101,0.0004793507,0.0022828],"category_scores_gemma":[0.0009970278,0.0001670335,0.0001161465,0.001471955,0.006659922,0.00156022,0.001784613,0.001404043,0.0001463145],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003253096,"about_ca_system_score_gemma":0.002959232,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03110638,"about_ca_topic_score_gemma":0.05966967,"domain_scores_codex":[0.9995102,0.0001984785,0.00002527692,0.00005109137,0.00004547672,0.000169529],"domain_scores_gemma":[0.999384,0.0001945664,0.0002439853,0.00003103201,0.00005804231,0.00008833539],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009316817,0.00013812,0.1549,0.0000968598,0.00002140382,0.0006479441,0.7929388,0.00007441429,0.00119624,0.03087518,0.0009576476,0.01806019],"study_design_scores_gemma":[0.00001496123,0.0001400616,0.2730871,0.0003425776,0.00002426714,0.0002973492,0.7037356,0.000224843,0.0003189488,0.002095354,0.01969748,0.00002140259],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9940318,0.0007648621,0.00004049747,0.0008090666,0.00001675248,0.000003116371,0.00001125129,0.000001832719,0.004320756],"genre_scores_gemma":[0.9993234,0.0002562645,0.00001795132,0.0000573421,0.00000544055,0.000001414977,0.000005862179,9.021754e-7,0.0003314112],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03110638,"threshold_uncertainty_score":0.06185067,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393388747","doi":"10.1017/s0010417524000100","title":"Re-Territorializing the Neolithic: Architecture and Rhythms in Early Sedentary Societies of the Near East","year":2024,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Archaeology and ancient environmental studies","field":"Earth and Planetary Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Centre National de la Recherche Scientifique; University of Toronto; Fondation Fyssen; University College London; École des Hautes Etudes en Sciences Sociales","keywords":"Architecture; Popularity; History; Archaeology; Rhythm; Contradiction; Emancipation; Period (music); Sculpture; Duration (music); Geography; Ethnology; Art; Aesthetics; Literature; Politics; Philosophy; Linguistics","authors":[{"name":"Rémi Hadad","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06091552803826079,"gpt":0.2663007661345896,"spread":0.2053852380963289,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005715257,0.000193148,0.0001954198,0.0009574599,0.003661687,0.003707244,0.0003754721,0.0004140139,0.002034801],"category_scores_gemma":[0.0005010749,0.0001684488,0.00009675915,0.0009794781,0.01251362,0.001754276,0.002529737,0.0007051431,0.0001689251],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002685945,"about_ca_system_score_gemma":0.0008859712,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0198009,"about_ca_topic_score_gemma":0.06933763,"domain_scores_codex":[0.9996783,0.0001225135,0.00001528615,0.00005202867,0.00004142276,0.00009044906],"domain_scores_gemma":[0.9997781,0.00006524244,0.00004975748,0.00002824307,0.00003505871,0.00004369481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00006869606,0.00002851752,0.02204831,0.00008807333,0.00001588384,0.0009473581,0.8657801,0.0002429395,0.001937739,0.08952297,0.0005096454,0.01880984],"study_design_scores_gemma":[0.00001142174,0.00007686079,0.2027704,0.0002361902,0.00002698531,0.0009576055,0.6709368,0.0003535384,0.0008110902,0.01596649,0.1078115,0.00004099907],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9634996,0.001296073,0.0003737325,0.0004561443,0.00001325022,0.000004019534,0.00001420758,0.000003577531,0.03433941],"genre_scores_gemma":[0.9983162,0.0002721848,0.00006666924,0.00001850863,0.000003872257,0.000001218402,0.000003823711,0.000002438264,0.0013152],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0198009,"threshold_uncertainty_score":0.03937131,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1997045195","doi":"10.1017/s0010417512000424","title":"Wiring Decolonization: Turning Technology against the Colonizer during the Indochina War, 1945–1954","year":2012,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Battle; Decolonization; State (computer science); Vietnam War; Sovereignty; Political science; Vietnamese; Bureaucracy; Spanish Civil War; Democracy; Newspaper; Law; Media studies; History; Political economy; Sociology; Politics; Ancient history; Computer science","authors":[{"name":"Christopher E. Goscha","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06880917110183678,"gpt":0.2767761923079264,"spread":0.2079670212060896,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009201589,0.0002832186,0.0001226273,0.0008542886,0.009402217,0.00299366,0.0004387216,0.0008685167,0.004083657],"category_scores_gemma":[0.001295651,0.0002141898,0.00009567676,0.000850995,0.008596853,0.002314674,0.003545117,0.001902848,0.0004534923],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006287441,"about_ca_system_score_gemma":0.002316316,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03744966,"about_ca_topic_score_gemma":0.0643352,"domain_scores_codex":[0.9993112,0.0001566124,0.00001790061,0.00007553216,0.00008347454,0.0003552782],"domain_scores_gemma":[0.9995796,0.0001501069,0.00009897465,0.00003680714,0.00004962128,0.00008483563],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000173997,0.0001221437,0.04025155,0.0001198509,0.00001272137,0.002495861,0.7142894,0.0006726956,0.003866757,0.1313853,0.007764048,0.09884556],"study_design_scores_gemma":[0.00001638424,0.000371547,0.08316342,0.0003382518,0.00001682695,0.0005283414,0.3946039,0.000439579,0.005668038,0.004309454,0.5104766,0.00006767831],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8711141,0.0007477067,0.000640441,0.003131318,0.00008333499,0.00003447878,0.0000294023,0.00002006223,0.1241992],"genre_scores_gemma":[0.9836013,0.0003233998,0.0001021195,0.0002471634,0.00001614659,0.0000147721,0.00001261851,0.000007499148,0.01567488],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9905978,"threshold_uncertainty_score":0.07446337,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2895516090","doi":"10.1017/s0010417518000348","title":"“We are all republicans”: Political Articulation and the Production of Nationhood in France's Face Veil Debate","year":2018,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Politics; Articulation (sociology); Face (sociological concept); Public sphere; Political science; Political economy; Sociology; Diversity (politics); Islam; Government (linguistics); Law; Social science; History","authors":[{"name":"Emily Laxer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2760824152477566,"gpt":0.4398249167918672,"spread":0.1637425015441106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007754044,0.0002724901,0.0002590352,0.001513304,0.01849419,0.01147026,0.0007455322,0.002482743,0.005094378],"category_scores_gemma":[0.006680341,0.000160612,0.0002533488,0.000719891,0.02741256,0.00316402,0.005326706,0.002647693,0.0003278618],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009261746,"about_ca_system_score_gemma":0.00305505,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01983977,"about_ca_topic_score_gemma":0.02613234,"domain_scores_codex":[0.9890203,0.008855416,0.00007321552,0.0003926808,0.0004570213,0.001201461],"domain_scores_gemma":[0.9960229,0.002444176,0.0004781107,0.0001829778,0.000372044,0.0004996836],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007053957,0.00004843811,0.005067412,0.00003224886,0.000008514179,0.0004399584,0.5576087,0.00008545257,0.0004681863,0.420828,0.002681964,0.01266059],"study_design_scores_gemma":[0.00002150791,0.0000816378,0.01396348,0.0002377084,0.00001218297,0.000266777,0.7800893,0.0003430714,0.0006158529,0.03476312,0.1695563,0.00004906419],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6733779,0.001181154,0.001398872,0.01637854,0.0001705288,0.00001374611,0.00001517024,0.0000193304,0.3074448],"genre_scores_gemma":[0.9977036,0.00004677198,0.00005362552,0.0002330353,0.0000148835,0.000002516,0.000001932966,0.000004466823,0.001939296],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01983977,"threshold_uncertainty_score":0.06719893,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4317623472","doi":"10.1017/s0010417522000512","title":"Branded Bodies: Judicial Torture, Punishment, and Infamy in Nineteenth-Century Iran","year":2023,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Torture; Humiliation; Shame; Punishment (psychology); Alterity; Blasphemy; Criminology; Law; Sociology; Political science; History; Literature; Human rights; Art; Psychology; Social psychology; Philosophy","authors":[{"name":"Farzin Vejdani","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1714579335277779,"gpt":0.3804712229409335,"spread":0.2090132894131556,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001266598,0.0001899507,0.0001685073,0.001254504,0.004669119,0.001804036,0.0004992792,0.0007749349,0.001674939],"category_scores_gemma":[0.001544137,0.0001783896,0.0001185912,0.00111135,0.01483485,0.001218803,0.001836709,0.001659471,0.00007518444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004855366,"about_ca_system_score_gemma":0.001799282,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02070315,"about_ca_topic_score_gemma":0.03640552,"domain_scores_codex":[0.9993634,0.0002531903,0.00002517741,0.00004929837,0.0001384275,0.0001705689],"domain_scores_gemma":[0.9994639,0.0001763829,0.0001938609,0.00003285425,0.00008246539,0.00005056589],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000726053,0.0001414655,0.02326139,0.00008764815,0.00001120942,0.001241774,0.7285495,0.000151484,0.0009053628,0.2113641,0.001221241,0.03299225],"study_design_scores_gemma":[0.00003175945,0.0002568951,0.1411557,0.0004156873,0.00003118684,0.001753797,0.6994951,0.0005407049,0.001598652,0.02519907,0.1294633,0.00005810177],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9670352,0.001022542,0.000226013,0.001488721,0.00003502723,0.000008865557,0.00001060481,0.000004625978,0.03016831],"genre_scores_gemma":[0.9990864,0.0002024113,0.00005170641,0.000043949,0.00000933345,0.000001324664,0.00000226691,8.590979e-7,0.000601826],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02070315,"threshold_uncertainty_score":0.04116529,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2156246249","doi":"10.1017/s0010417511000296","title":"The Social Study of Human Rights.<i>A Review Essay</i>","year":2011,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Human rights; Impartiality; Politics; Realism; Economic Justice; Political science; Ideal (ethics); Law and economics; Sociology; Environmental ethics; Focus (optics); Law; Epistemology","authors":[{"name":"Ronald Niezen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4720751568023936,"gpt":0.4698348518482012,"spread":0.002240304954192474,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019044,0.0007404873,0.0006254957,0.002306918,0.001473692,0.004652725,0.001008623,0.00559797,0.003197405],"category_scores_gemma":[0.002565139,0.0001999117,0.0007440108,0.003344564,0.01709273,0.006354282,0.001516356,0.003780974,0.001250347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003852742,"about_ca_system_score_gemma":0.003885396,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003828199,"about_ca_topic_score_gemma":0.006458292,"domain_scores_codex":[0.9976793,0.001460649,0.00008793813,0.0002198922,0.000429138,0.0001231401],"domain_scores_gemma":[0.9966898,0.002518844,0.0001722293,0.0001734293,0.0002822741,0.000163344],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001536598,0.00002316903,0.0004242041,0.002223628,0.00005953992,0.0001336907,0.002198853,0.0003451497,0.0002143923,0.6630856,0.2606301,0.07064636],"study_design_scores_gemma":[0.000005262416,0.0000212263,0.0009814289,0.003329774,0.0000146818,0.0001873919,0.001708423,0.0001312062,0.00008220485,0.1807407,0.8127853,0.00001255286],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0004766212,0.8911194,0.001138492,0.07323827,0.007492471,0.000004870185,0.00002040727,0.000009643307,0.02649979],"genre_scores_gemma":[0.0419527,0.8882998,0.0009533449,0.02605255,0.02542881,0.0000384792,0.00006162973,0.0000267831,0.01718599],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.00559797,"threshold_uncertainty_score":0.02795374,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401580316","doi":"10.1017/s0010417524000173","title":"Holy Infrastructures: Catholicism, Detroit Borderlands, and the Elements","year":2024,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Water Governance and Infrastructure","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Political science; Archaeology; Ancient history; History","authors":[{"name":"Stephen Berquist","is_ca":false},{"name":"Valentina Napolitano","is_ca":false},{"name":"Elizabeth Rigotti","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05902633366108705,"gpt":0.356079125506108,"spread":0.2970527918450209,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008880558,0.0001685661,0.000139631,0.0005336999,0.006354745,0.002734456,0.0003909131,0.0005670778,0.002761635],"category_scores_gemma":[0.0006985688,0.000159717,0.00005936442,0.0005184631,0.01107244,0.001308123,0.003076794,0.001113233,0.00007394799],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003362671,"about_ca_system_score_gemma":0.001565033,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02558218,"about_ca_topic_score_gemma":0.07837623,"domain_scores_codex":[0.9994408,0.0003315245,0.000009145072,0.0000433223,0.00005480611,0.000120317],"domain_scores_gemma":[0.9996411,0.00009994111,0.00006196744,0.00002131657,0.00002480285,0.0001509359],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000264662,0.0000328691,0.01384527,0.00005626129,0.000005915978,0.001117019,0.8926573,0.00007131368,0.001022543,0.07980485,0.001829954,0.009530202],"study_design_scores_gemma":[0.000005887524,0.00004501506,0.0276108,0.0001323325,0.000005563234,0.0004510696,0.8941761,0.0001786488,0.0002098629,0.003395361,0.07377777,0.00001164312],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9740534,0.0002753207,0.0003250177,0.001858987,0.00001924841,0.000009439528,0.00001115709,0.000003755999,0.02344379],"genre_scores_gemma":[0.9984356,0.00007130054,0.0000882205,0.0001133116,0.000003720879,0.000004671241,0.000003742339,0.000002392318,0.001277109],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02558218,"threshold_uncertainty_score":0.05086654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393392612","doi":"10.1017/s0010417524000094","title":"The Devil and Florentino: Specters of Petro-Populism in Venezuela","year":2024,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Politics and Society in Latin America","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto","keywords":"Populism; Political science; Ancient history; History; Law; Politics","authors":[{"name":"Aaron Kappeler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1390664964272137,"gpt":0.4141469004618088,"spread":0.2750804040345951,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001405917,0.0003034594,0.0003174909,0.001311967,0.0155941,0.004028234,0.0006343116,0.001642143,0.004044526],"category_scores_gemma":[0.002673869,0.0002193736,0.0001397899,0.001106188,0.01257056,0.002123075,0.00469414,0.002856512,0.0001148172],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00611946,"about_ca_system_score_gemma":0.00155278,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07189685,"about_ca_topic_score_gemma":0.1400954,"domain_scores_codex":[0.9993618,0.0002917797,0.000007915494,0.00006464584,0.00006182536,0.0002120446],"domain_scores_gemma":[0.9993331,0.0004249997,0.00009954976,0.00003925757,0.00003718225,0.00006584131],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001079446,0.00002768735,0.007313355,0.0001402216,0.00001008004,0.002081119,0.8700917,0.0001255266,0.001402953,0.1008674,0.004085848,0.01374622],"study_design_scores_gemma":[0.0000194169,0.00004008217,0.02187106,0.0005270682,0.00002172892,0.0006942775,0.7727693,0.0004149165,0.0006659644,0.0108892,0.1920463,0.00004083306],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9138598,0.004489993,0.0002729759,0.01494035,0.0001838478,0.000009680347,0.00003340056,0.00002053861,0.06618933],"genre_scores_gemma":[0.9970687,0.0003077206,0.00003823724,0.0002051389,0.00002112436,0.000003469219,0.000004468896,0.000005458899,0.002345661],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07189685,"threshold_uncertainty_score":0.1429567,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2116383834","doi":"10.1017/s0010417508000029","title":"On the Society and History of <i>CSSH</i>","year":2008,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Society for the Study of Higher Education","funders":"","keywords":"Surprise; Conversation; Democracy; Sociology; Classics; History; Media studies; Law; Political science; Politics","authors":[{"name":"Raymond Grew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1798149528147874,"gpt":0.3514038918229824,"spread":0.1715889390081951,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001521214,0.0002638897,0.0001633142,0.001249242,0.0124425,0.009755082,0.0005717016,0.001705365,0.01025692],"category_scores_gemma":[0.002345244,0.0001751407,0.00009901638,0.00180339,0.01612395,0.00390431,0.003214573,0.003293969,0.00118024],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01431977,"about_ca_system_score_gemma":0.01124188,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06399903,"about_ca_topic_score_gemma":0.1020965,"domain_scores_codex":[0.9986695,0.0006135564,0.00002101057,0.00009954611,0.0002592963,0.0003371911],"domain_scores_gemma":[0.9984358,0.0006168263,0.000140009,0.00007516002,0.0002545974,0.0004777054],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001251052,0.00001910547,0.001332351,0.00006457468,0.000004227738,0.0001725807,0.02345786,0.00005831222,0.0001888612,0.6260119,0.3288927,0.01978501],"study_design_scores_gemma":[0.000002411587,0.00000723829,0.003217414,0.000171651,0.000002294075,0.00004908134,0.008156002,0.0000372729,0.00009107975,0.01028161,0.9779767,0.000007267049],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.02893925,0.03421365,0.0002678489,0.1961743,0.004542564,0.00001479448,0.0001186566,0.00004577885,0.7356831],"genre_scores_gemma":[0.7175375,0.02266445,0.0002210251,0.019477,0.004770264,0.00004598958,0.00009797224,0.00007646658,0.2351094],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.06399903,"threshold_uncertainty_score":0.127253,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2794541080","doi":"10.1017/s001041751800004x","title":"Obvious but Invisible: Ways of Knowing Health, Environment, and Colonialism in a West Coast Indigenous Community","year":2018,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Environmental Justice and Health Disparities","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Indigenous; Colonialism; State (computer science); Environmental justice; Economic Justice; Sovereignty; Environmental ethics; Indigenous rights; Traditional knowledge; Political science; Sociology; Political economy; Climate justice; Law; Politics; Climate change; Ecology","authors":[{"name":"Paige Raibmon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2151265876406719,"gpt":0.3846315424725667,"spread":0.1695049548318948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006054514,0.0004166843,0.0005621864,0.00200384,0.03691781,0.01032527,0.001444192,0.002095413,0.002833733],"category_scores_gemma":[0.005007632,0.0005120785,0.0002171714,0.001260722,0.04989606,0.005096819,0.01369229,0.005112167,0.0001330178],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00890517,"about_ca_system_score_gemma":0.01286448,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2339369,"about_ca_topic_score_gemma":0.3484998,"domain_scores_codex":[0.9945891,0.003160509,0.0001361194,0.0003235216,0.0004866793,0.001304097],"domain_scores_gemma":[0.9951944,0.00254,0.0004435434,0.0002765314,0.0004659475,0.001079452],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000002903105,0.00001148331,0.0006082849,0.000007655691,9.6118e-7,0.0002974284,0.9941147,0.000007891586,0.00008739985,0.003640416,0.0001120539,0.001108938],"study_design_scores_gemma":[0.000001824225,0.00001062002,0.0008658519,0.00002934194,0.000002445599,0.0001609718,0.9897366,0.00003363047,0.00004657694,0.001596663,0.007506675,0.000008858711],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9631185,0.0009334876,0.0004195173,0.01037531,0.00005588739,0.00003259615,0.000009992898,0.000007170305,0.02504751],"genre_scores_gemma":[0.9969466,0.0002904947,0.0001621776,0.0004320132,0.00001302752,0.00001146694,0.000002416289,0.000003522173,0.002138093],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9630822,"threshold_uncertainty_score":0.4651505,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2936786856","doi":"10.1017/s0010417519000082","title":"Fugitives, Vagrants, and Found Dead Bodies: Identifying the Individual in Tsarist Russia","year":2019,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Soviet and Russian History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Empire; Identity (music); Context (archaeology); Subject (documents); State (computer science); Identification (biology); History; Genealogy; Law; Estate; Independence (probability theory); Political science; Aesthetics; Art; Computer science","authors":[{"name":"Alison K. Smith","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2204575915207192,"gpt":0.3888738374060794,"spread":0.1684162458853602,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009994569,0.0001803185,0.0002037502,0.00125861,0.004175753,0.00175068,0.0005584203,0.0008184178,0.00251335],"category_scores_gemma":[0.001235334,0.000206452,0.0001340916,0.0009879321,0.003427975,0.001063744,0.002218341,0.001304791,0.0003061062],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001651708,"about_ca_system_score_gemma":0.001174201,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04104162,"about_ca_topic_score_gemma":0.07328676,"domain_scores_codex":[0.9994529,0.0002350467,0.00002690406,0.00005685365,0.00007260371,0.000155706],"domain_scores_gemma":[0.9995744,0.0001094714,0.0001333336,0.00001754986,0.00005285677,0.000112361],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007820945,0.0001299227,0.3075992,0.0001343566,0.000009984036,0.003020488,0.6640198,0.00008156667,0.00162626,0.005497778,0.001645004,0.01615743],"study_design_scores_gemma":[0.000002243358,0.00006413655,0.173899,0.0001741377,0.000009269021,0.001066955,0.8099924,0.0001781404,0.0003228858,0.000563872,0.01370923,0.00001784061],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.995198,0.0002175831,0.00008713869,0.0004890679,0.00001942042,0.000007005614,0.00002330455,0.00000138945,0.00395713],"genre_scores_gemma":[0.9979035,0.0002982296,0.00006563799,0.00007396618,0.00001064631,0.000004413251,0.00002727491,0.000001597496,0.001614837],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04104162,"threshold_uncertainty_score":0.08160543,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3090075412","doi":"10.1017/s0010417520000274","title":"The Unmaking of a Pedophilic Priest: Transnational Clerical Sexual Abuse in Guatemala","year":2020,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pedophilia; Confession (law); Criminology; Subject (documents); Sexual abuse; Sociology; SAINT; History; Law; Political science; Poison control; Art history; Suicide prevention; Medicine","authors":[{"name":"Kevin Lewis O’Neill","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2176906407884708,"gpt":0.3962860250507858,"spread":0.1785953842623149,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001262134,0.0002888627,0.0004323316,0.001422413,0.02465688,0.003132469,0.0006945338,0.001885601,0.003748902],"category_scores_gemma":[0.003410226,0.0003207084,0.0001459044,0.001906544,0.01291044,0.001911689,0.00873139,0.00281964,0.0001756466],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006570051,"about_ca_system_score_gemma":0.003368951,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1523806,"about_ca_topic_score_gemma":0.3528269,"domain_scores_codex":[0.9982426,0.00107235,0.00003668758,0.00008044921,0.00007816882,0.0004897725],"domain_scores_gemma":[0.9986445,0.0005580282,0.0003675808,0.00009097773,0.00009173065,0.0002470766],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002262187,0.00002947343,0.01697425,0.00007958329,0.000006709153,0.003906449,0.9602509,0.00001889742,0.0005476133,0.01106655,0.00123296,0.005864037],"study_design_scores_gemma":[0.000002662923,0.0000240709,0.02272161,0.0001405984,0.000007899189,0.001256555,0.9600818,0.00004793278,0.0001671859,0.0007421904,0.01479528,0.00001215046],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9829628,0.0007850959,0.00007364711,0.005368993,0.00003248609,0.0000207869,0.00001647619,0.000004434125,0.01073529],"genre_scores_gemma":[0.9982554,0.0003453886,0.00003062698,0.000637062,0.0000072643,0.0000116557,0.000003947042,0.000002511794,0.0007059893],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1523806,"threshold_uncertainty_score":0.3029872,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}