{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":10,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":10,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"fc7a9f401a85","filters":{"venue":"Contemporary Islam"}},"results":[{"id":"W4231487299","doi":"10.1007/s11562-009-0108-9","title":"The ‘great Satan’ vs. the ‘mad mullahs’: how the United States and Iran demonize each other","year":2009,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":60,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Sociology of religion; Political science; Sociology; Social science","authors":[{"name":"John Cappucci","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04442861615704634,"gpt":0.2687301332744944,"spread":0.224301517117448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00352518,0.0002542608,0.000344474,0.001253044,0.01570119,0.008816474,0.001039653,0.003153143,0.00650503],"category_scores_gemma":[0.00545376,0.0002677584,0.0002757648,0.001530756,0.03142083,0.007218322,0.005819642,0.004724578,0.0004893011],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006264771,"about_ca_system_score_gemma":0.005689621,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07081295,"about_ca_topic_score_gemma":0.1547272,"domain_scores_codex":[0.9974929,0.001510917,0.00003640816,0.0001171891,0.0002428332,0.0005997675],"domain_scores_gemma":[0.9985068,0.0007166367,0.0001625895,0.00009889124,0.0002581402,0.0002567753],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001143468,0.00004675877,0.00407934,0.00004568724,0.00001595326,0.0003663785,0.5323881,0.00008233669,0.000202206,0.4195705,0.01384178,0.02924669],"study_design_scores_gemma":[0.00004259803,0.00004189963,0.0106044,0.0002495661,0.00003251647,0.0002348619,0.7278168,0.0001555893,0.000267582,0.06661415,0.1939055,0.00003455898],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.511054,0.008991034,0.0008885578,0.08027175,0.001016776,0.00002635868,0.00005113138,0.00002466316,0.3976757],"genre_scores_gemma":[0.9931292,0.0007552233,0.0001588309,0.002609901,0.00007104995,0.000006396008,0.000008135983,0.0000155924,0.003245721],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07081295,"threshold_uncertainty_score":0.1408015,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1489278667","doi":"10.1007/s11562-009-0088-9","title":"Understanding fundamentalism: Christian, Islamic, and Jewish movements","year":2009,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Sociology of religion; Islam; Fundamentalism; Judaism; Religious studies; Sociology; Philosophy; History; Theology; Political science; Law","authors":[{"name":"Amarnath Amarasingam","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1336880735852938,"gpt":0.3091523670526978,"spread":0.1754642934674039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003887875,0.0002307125,0.0002677724,0.001263242,0.006108507,0.005385824,0.0008517174,0.001811456,0.00335441],"category_scores_gemma":[0.003703231,0.0001476442,0.0001777568,0.00130031,0.02402277,0.004938832,0.00244173,0.0023667,0.0001024756],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003134864,"about_ca_system_score_gemma":0.002822536,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009208892,"about_ca_topic_score_gemma":0.01595158,"domain_scores_codex":[0.9988599,0.0007275669,0.00001696291,0.00007259786,0.00008207068,0.0002409672],"domain_scores_gemma":[0.9973963,0.001654935,0.0003440538,0.0001175155,0.0002020079,0.0002850833],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001245516,0.00009670408,0.008409849,0.00004913046,0.00001091177,0.0001192128,0.330914,0.00006845617,0.0003392016,0.6440783,0.0008311344,0.01495855],"study_design_scores_gemma":[0.00006895383,0.0001024872,0.03532491,0.000276173,0.00002591479,0.0001513938,0.5966706,0.0005274689,0.0002718688,0.3376952,0.02886377,0.00002119305],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8718078,0.002764796,0.001392271,0.01356246,0.0001068993,0.00001380561,0.00001564037,0.000005872376,0.1103303],"genre_scores_gemma":[0.9990346,0.0001959463,0.00008907408,0.000128548,0.00002134787,0.000003298602,0.00000361969,0.000001707272,0.0005218954],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009208892,"threshold_uncertainty_score":0.02274513,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2749915626","doi":"10.1007/s11562-017-0399-1","title":"The unknown in the Egyptian uprising: towards an anthropology of al-Ghayb","year":2017,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Wenner-Gren Foundation; Social Science Research Council","keywords":"Vision; Ethnography; Undo; Anthropology; Sociology; Sociology of religion; Linguistic anthropology; History; Aesthetics; Media studies; Art","authors":[{"name":"Amira Mittermaier","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1048897298956271,"gpt":0.4072451451357331,"spread":0.302355415240106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002315235,0.0006500859,0.0003554217,0.002222917,0.01294726,0.008964592,0.001087996,0.002574339,0.003900599],"category_scores_gemma":[0.002215788,0.0003709914,0.0001827051,0.002095097,0.02815603,0.007497094,0.004314645,0.003334675,0.0002968741],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004100233,"about_ca_system_score_gemma":0.003861035,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01251962,"about_ca_topic_score_gemma":0.02738017,"domain_scores_codex":[0.9986206,0.0009625989,0.00003297415,0.00006323564,0.0000782237,0.0002423554],"domain_scores_gemma":[0.998923,0.0005737253,0.0002117133,0.00005596597,0.0001211989,0.0001143154],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004293642,0.00003690875,0.001743797,0.0001359556,0.000005850698,0.0007969644,0.8396145,0.00006695432,0.0003323996,0.14541,0.002213748,0.00960008],"study_design_scores_gemma":[0.000005323089,0.00001781002,0.002533637,0.0002446459,0.000008443055,0.0004518673,0.890103,0.000123268,0.0002297527,0.02238644,0.08387948,0.00001626855],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7174449,0.02584479,0.003232463,0.03973089,0.0006874087,0.00006780579,0.0001035253,0.00003683392,0.2128515],"genre_scores_gemma":[0.9907357,0.002366864,0.0003782634,0.000917237,0.0001393731,0.000008346557,0.00001051872,0.00001472098,0.005428889],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01294726,"threshold_uncertainty_score":0.02974939,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385582187","doi":"10.1007/s11562-023-00536-7","title":"Religious authorities in the digital age: the case of Muslims in Canada","year":2023,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University; Memorial University of Newfoundland","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Islam; Textuality; Sociology of religion; Materiality (auditing); Sociology; Context (archaeology); Media studies; Blogosphere; Scholarship; The Internet; Gender studies; Social science; Political science; Law; History; Aesthetics; Literature","authors":[{"name":"Jennifer A. Selby","is_ca":true},{"name":"Rehan Sayeed","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06204273231563587,"gpt":0.2474225973898824,"spread":0.1853798650742465,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001265516,0.0002109038,0.0003231474,0.001179917,0.0416371,0.008104191,0.002099199,0.004852314,0.01019419],"category_scores_gemma":[0.004930252,0.0003116053,0.0002854662,0.002920498,0.01010947,0.001849551,0.005522873,0.00632148,0.0005103445],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05117581,"about_ca_system_score_gemma":0.08622163,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9829,"about_ca_topic_score_gemma":0.9956613,"domain_scores_codex":[0.9970464,0.0004068123,0.00003902486,0.0001080807,0.0003895595,0.002010066],"domain_scores_gemma":[0.9935936,0.0009977015,0.0004796063,0.000114762,0.001163495,0.003650883],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001630529,0.0003521218,0.1282978,0.0001381177,0.00003593656,0.01713996,0.7365426,0.000437944,0.0007121693,0.06092278,0.02125422,0.0340033],"study_design_scores_gemma":[0.000011252,0.00001755824,0.01923954,0.0001123452,0.00001455199,0.000632108,0.9464041,0.000164355,0.00008523376,0.0008249216,0.03247023,0.00002377584],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9414907,0.0007267054,0.0001077898,0.02043921,0.0000781949,0.00004375682,0.00007133932,0.000005801148,0.03703659],"genre_scores_gemma":[0.9885219,0.0006833949,0.00009651807,0.002518252,0.00001721547,0.000006134602,0.00002028242,0.000006957404,0.008129405],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05117581,"threshold_uncertainty_score":0.3713081,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362578500","doi":"10.1007/s11562-023-00524-x","title":"Salafism in the contemporary age: Wiktorowicz revisited","year":2023,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Sociology of religion; Scholarship; Sociology; Politics; Epistemology; Social science; Political science; Law; Philosophy","authors":[{"name":"Samir Amghar","is_ca":false},{"name":"Francesco Cavatorta","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2695978249108288,"gpt":0.4254421643039741,"spread":0.1558443393931453,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003204371,0.0002788824,0.0004327305,0.00214069,0.00670798,0.01066624,0.0009649934,0.004022862,0.007267926],"category_scores_gemma":[0.005272889,0.0001912633,0.0001752167,0.002090508,0.01942542,0.01464978,0.004475532,0.006115896,0.0006267775],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002470502,"about_ca_system_score_gemma":0.004083533,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007936019,"about_ca_topic_score_gemma":0.0139334,"domain_scores_codex":[0.9990857,0.0003571597,0.00005284973,0.000124866,0.0001607777,0.0002186242],"domain_scores_gemma":[0.9967243,0.002165852,0.0002395109,0.0002030445,0.0003157605,0.0003515925],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001475601,0.00001069058,0.0003005429,0.00005251059,0.000001941652,0.0001600993,0.01983422,0.00001976643,0.00003219897,0.942495,0.02424085,0.01283748],"study_design_scores_gemma":[0.00002180431,0.00001075697,0.001629849,0.000454682,0.000009551706,0.0005129275,0.05521313,0.0001497121,0.0001699674,0.3960097,0.5457917,0.00002634448],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08957676,0.03100973,0.002555865,0.4022173,0.006526048,0.00002685753,0.0001466687,0.00007044399,0.4678703],"genre_scores_gemma":[0.8978371,0.01815883,0.001452978,0.02548783,0.003664064,0.00004926341,0.00007337308,0.000148704,0.0531278],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01066624,"threshold_uncertainty_score":0.02431363,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362585627","doi":"10.1007/s11562-023-00518-9","title":"Exploring the fluidity of Egyptian Salafism: from quietism to politics and co-optation","year":2023,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"Rhodes Scholarships","keywords":"Sociology of religion; Politics; Sociology; Political science; Religious studies; Law; Social science; Philosophy","authors":[{"name":"Laurence Deschamps-Laporte","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1841969006223501,"gpt":0.3241989589182326,"spread":0.1400020582958825,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002592966,0.0001916627,0.0002141255,0.001482211,0.006891293,0.008405693,0.000815835,0.001313577,0.005188989],"category_scores_gemma":[0.004334382,0.0001938746,0.0001376853,0.001547607,0.03088053,0.005436136,0.004315567,0.00205239,0.0002723371],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005897786,"about_ca_system_score_gemma":0.004680187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006704749,"about_ca_topic_score_gemma":0.01118531,"domain_scores_codex":[0.9985042,0.0008069873,0.00003776011,0.0001211009,0.0001828852,0.0003472593],"domain_scores_gemma":[0.9973841,0.001335294,0.0004420185,0.000232419,0.0003180711,0.0002880908],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008628004,0.00002934985,0.004335941,0.00007265335,0.00001023159,0.0002069032,0.2794738,0.000144669,0.0006714772,0.6983308,0.0008435023,0.01579433],"study_design_scores_gemma":[0.00004043545,0.00007389622,0.02350724,0.000240016,0.00002701155,0.0002138066,0.5922934,0.0007152626,0.00136568,0.294597,0.08688088,0.00004537616],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7383192,0.001251462,0.003015956,0.01021028,0.00007137603,0.00002291789,0.00004183355,0.00002195814,0.247045],"genre_scores_gemma":[0.9979683,0.00006842587,0.0001120661,0.00007366692,0.000007683082,0.000002928305,0.000003588639,0.000006383326,0.001756921],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008405693,"threshold_uncertainty_score":0.04279166,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W153933426","doi":"10.1007/s11562-011-0175-6","title":"Review of Pascale Fournier, Muslim Marriage in Western Courts: Lost in Transplantation","year":2011,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Sociology of religion; Transplantation; Sociology; Political science; Medicine; Social science; Internal medicine","authors":[{"name":"Jennifer A. Selby","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06669652428554938,"gpt":0.2930812498262195,"spread":0.2263847255406701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002889707,0.000513608,0.001527307,0.003330098,0.001349646,0.002731784,0.001143402,0.004029099,0.003702022],"category_scores_gemma":[0.01188595,0.0003765305,0.0003421846,0.004333697,0.002167756,0.003317177,0.001601454,0.003077599,0.001273894],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001879079,"about_ca_system_score_gemma":0.006993294,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01382009,"about_ca_topic_score_gemma":0.0328838,"domain_scores_codex":[0.9989268,0.0003649997,0.0001955671,0.0001263533,0.00032025,0.0000660446],"domain_scores_gemma":[0.9940814,0.003421384,0.0003250707,0.0001076259,0.001735964,0.0003284877],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006999219,0.00003023983,0.000345976,0.008910895,0.00004409265,0.0002566434,0.0008179288,0.00007316144,0.0001137075,0.005948919,0.7833322,0.2000562],"study_design_scores_gemma":[0.00001783744,0.00001938424,0.001445115,0.007485551,0.0000398018,0.0004421069,0.0006383455,0.00001546269,0.00004217086,0.0008919688,0.9889485,0.0000137545],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001285865,0.9709393,0.00003106657,0.02176566,0.006212736,0.000004115881,0.00002567659,0.000001816919,0.0008909372],"genre_scores_gemma":[0.00175967,0.9660546,0.00006382076,0.02074636,0.009938652,0.00001058355,0.00002998599,0.000005293821,0.001391019],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01382009,"threshold_uncertainty_score":0.02747929,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4253215778","doi":"10.1007/s11562-009-0112-0","title":"The politics of chaos in the Middle East","year":2010,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Middle East Politics and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Sociology of religion; Politics; Middle East; CHAOS (operating system); Sociology; Political science; Social science; Computer science; Law","authors":[{"name":"John Cappucci","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07678091288489851,"gpt":0.2922887824233649,"spread":0.2155078695384664,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002482159,0.0001878504,0.0002569579,0.001612946,0.01179365,0.009088446,0.0003970161,0.001557736,0.003230779],"category_scores_gemma":[0.003009594,0.0001551392,0.000160599,0.001667356,0.03180594,0.003244113,0.003461928,0.002022064,0.0001633379],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007724906,"about_ca_system_score_gemma":0.004327438,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01632106,"about_ca_topic_score_gemma":0.01849917,"domain_scores_codex":[0.9984347,0.000836645,0.00003229674,0.00009108136,0.0001534434,0.0004518145],"domain_scores_gemma":[0.9983102,0.0007825747,0.0002718418,0.00009549699,0.0001462685,0.0003936331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005854721,0.00001824276,0.003110112,0.00002650885,0.000009637778,0.0001238814,0.05258375,0.0003293458,0.0001563241,0.9368302,0.002037391,0.004716108],"study_design_scores_gemma":[0.00005057199,0.00006520871,0.02384534,0.0001852277,0.00002203338,0.00009658586,0.1174699,0.0009025651,0.0002742652,0.7445586,0.1124872,0.00004251025],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6216448,0.005639409,0.001266034,0.06112433,0.0003080534,0.00001971776,0.00005506742,0.00002046646,0.3099221],"genre_scores_gemma":[0.9979879,0.0002744106,0.00003922881,0.0003421196,0.00007472615,0.000003302003,0.000002432458,0.000002656971,0.001273322],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01632106,"threshold_uncertainty_score":0.05604839,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W85418801","doi":"10.1007/s11562-012-0188-9","title":"Review of Ali Mirsepassi, Political Islam, Iran and the Enlightenment: Philosophies of Hope and Despair.","year":2012,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Sociology of religion; Enlightenment; Islam; Religious studies; Political Islam; Politics; Sociology; Philosophy; Social science; Political science; Theology; Law","authors":[{"name":"Setrag Manoukian","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0555542060294754,"gpt":0.3043976358390377,"spread":0.2488434298095623,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001881316,0.0007740374,0.001835751,0.004510484,0.0008649262,0.002031503,0.001348877,0.0020851,0.006418684],"category_scores_gemma":[0.005421806,0.0003548422,0.000417626,0.006657989,0.00132638,0.00329216,0.001105155,0.002332995,0.002331762],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001503942,"about_ca_system_score_gemma":0.004773711,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005890745,"about_ca_topic_score_gemma":0.01831622,"domain_scores_codex":[0.9994061,0.0001812533,0.0001070781,0.00006061975,0.0001998988,0.00004497009],"domain_scores_gemma":[0.9960187,0.002296786,0.000314997,0.00005390752,0.001100574,0.0002150315],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009956352,0.00003390636,0.0002910381,0.02144173,0.0001139203,0.0002371025,0.0006098964,0.00009433652,0.0002078409,0.004862975,0.6858503,0.2861574],"study_design_scores_gemma":[0.00001552015,0.00002067492,0.001613276,0.009307582,0.00006980976,0.000370293,0.0004934138,0.00001692128,0.00005414715,0.001028933,0.9869959,0.0000136579],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0000557851,0.990243,0.00002195792,0.006398683,0.002475884,0.000002385897,0.00002725368,0.000001560319,0.0007735266],"genre_scores_gemma":[0.0008698137,0.9911429,0.00004731208,0.004040641,0.003182751,0.000005339407,0.00004307141,0.000002170409,0.0006659785],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.006418684,"threshold_uncertainty_score":0.02147263,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367307712","doi":"10.1007/s11562-023-00527-8","title":"Contextualizing Salafism as Islamic politics","year":2023,"lang":"en","type":"article","venue":"Contemporary Islam","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Islam; Ideology; Politics; Sociology; Sociology of religion; Praxis; Agency (philosophy); Epistemology; Context (archaeology); Islamic studies; Environmental ethics; Political science; Social science; Law; Philosophy; Theology","authors":[{"name":"Fabio Merone","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06106444430176255,"gpt":0.3640475450115355,"spread":0.302983100709773,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002073431,0.0001976313,0.0002075765,0.001276807,0.005901015,0.007433993,0.0005686569,0.001865142,0.004475925],"category_scores_gemma":[0.002745989,0.000137092,0.0001507059,0.001338447,0.02232358,0.0031925,0.004042178,0.002640065,0.0001552855],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003662019,"about_ca_system_score_gemma":0.002577258,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007945895,"about_ca_topic_score_gemma":0.01673342,"domain_scores_codex":[0.997529,0.001668065,0.00004058924,0.0001255648,0.0001229255,0.0005138548],"domain_scores_gemma":[0.9974891,0.001582779,0.0003821177,0.0001557836,0.0001487719,0.000241363],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003317288,0.00009399909,0.01051468,0.00005379008,0.00001174225,0.0002717776,0.121677,0.0001918415,0.0002505349,0.8601586,0.0009438765,0.005799072],"study_design_scores_gemma":[0.00002468402,0.00006359001,0.03932593,0.0002602,0.00002712609,0.0002521696,0.5746403,0.0006555262,0.0003533605,0.317663,0.06671317,0.00002093437],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6488187,0.002029522,0.002911258,0.02697855,0.0002274536,0.00003340682,0.00007501761,0.0000115765,0.3189145],"genre_scores_gemma":[0.998838,0.000155532,0.00008538186,0.0003086709,0.000031123,0.000004359612,0.000005633907,0.000002295204,0.0005691557],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007945895,"threshold_uncertainty_score":0.02656996,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}