{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"54d01aca9f6f","filters":{"venue":"Critical Romani Studies"}},"results":[{"id":"W4389359332","doi":"10.29098/crs.v5i1.134","title":"Outside the Frame: A Critique of Chad Evans Wyatt’s RomaRising","year":2023,"lang":"en","type":"article","venue":"Critical Romani Studies","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Portrait; Middle class; Neglect; Context (archaeology); Politics; Racism; Subject (documents); White (mutation); Sociology; Class (philosophy); History; Gender studies; Aesthetics; Art; Political science; Psychology; Art history; Law; Epistemology; Philosophy; Archaeology","authors":[{"name":"Cynthia Levine‐Rasky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07054993717907905,"gpt":0.4177721648942891,"spread":0.3472222277152101,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008546767,0.0007418615,0.0005862592,0.002357133,0.01915786,0.01124702,0.00194408,0.006528701,0.003538283],"category_scores_gemma":[0.01044099,0.0003700111,0.0003884616,0.001176761,0.08183546,0.008644153,0.004659929,0.01420479,0.0005129979],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01477969,"about_ca_system_score_gemma":0.006727127,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06257997,"about_ca_topic_score_gemma":0.08033675,"domain_scores_codex":[0.9946879,0.00357264,0.0001074148,0.00052056,0.0006222113,0.0004892836],"domain_scores_gemma":[0.9917748,0.006749121,0.0002711427,0.0002857652,0.000588002,0.0003311844],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001300106,0.000006838454,0.000109443,0.00004359683,0.000002371753,0.0001507728,0.1007699,0.00003900392,0.00007520231,0.8651732,0.02970461,0.003912015],"study_design_scores_gemma":[0.0000159546,0.00001634458,0.0004663475,0.0006092687,0.00000872069,0.0002483755,0.07812526,0.0002547957,0.0004045555,0.1923174,0.7275007,0.00003223198],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03551821,0.01953817,0.007694642,0.4227926,0.003484442,0.00008248598,0.00005393815,0.00007891325,0.5107566],"genre_scores_gemma":[0.8210896,0.007004438,0.003291025,0.07136073,0.003131317,0.0002713512,0.00002447845,0.0002578256,0.09356912],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06257997,"threshold_uncertainty_score":0.1244314,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3179079456","doi":"10.29098/crs.v3i2.84","title":"The Romani Ethos: A Transnational Approach to Romani Literature","year":2021,"lang":"en","type":"article","venue":"Critical Romani Studies","topic":"Romani and Gypsy Studies","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Ethos; Depiction; Narrative; Diaspora; Representation (politics); Articulation (sociology); Context (archaeology); History; Literature; Anthropology; Aesthetics; Sociology; Art; Gender studies; Linguistics; Philosophy; Archaeology; Political science","authors":[{"name":"Ana Belén Martín Sevillano","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1369231102009824,"gpt":0.4995940081185635,"spread":0.3626708979175811,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006233554,0.0006808835,0.0005741532,0.00325998,0.008228499,0.01406726,0.001470967,0.001765163,0.002978112],"category_scores_gemma":[0.004108614,0.0003027814,0.0003965106,0.002478092,0.03999619,0.007373639,0.007135553,0.00367228,0.0004490752],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005264462,"about_ca_system_score_gemma":0.002692345,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002375941,"about_ca_topic_score_gemma":0.002926712,"domain_scores_codex":[0.9931566,0.005668144,0.0001413287,0.0002897231,0.000334107,0.0004099997],"domain_scores_gemma":[0.9972826,0.001839226,0.0002635922,0.0002950094,0.000162671,0.0001569529],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009929733,0.0000119416,0.0002919423,0.00009212023,0.000004488787,0.0002857244,0.2296186,0.00005729997,0.0001715648,0.7632792,0.0007621407,0.005415149],"study_design_scores_gemma":[0.00001563463,0.00005119849,0.001448861,0.001053858,0.00001496648,0.001206815,0.5532195,0.0004105232,0.0006339626,0.1269509,0.3149662,0.0000276589],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1396908,0.01974755,0.02214304,0.01496153,0.0006657429,0.0001606282,0.00005325199,0.00007819425,0.8024992],"genre_scores_gemma":[0.9790035,0.004831024,0.003888532,0.0007567868,0.0001845248,0.0001732723,0.00002981898,0.00007543509,0.01105727],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01406726,"threshold_uncertainty_score":0.0381965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4417267833","doi":"10.29098/crs.v8i1.201","title":"Discursive Exposures of Exclusion through the Figure of the Traitor","year":2025,"lang":"en","type":"article","venue":"Critical Romani Studies","topic":"Romani and Gypsy Studies","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Conceptualization; Ethnography; Politics; Term (time); Adversary; Code (set theory)","authors":[{"name":"Nora Tyeklar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09651976722443802,"gpt":0.5003794512796994,"spread":0.4038596840552614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004098956,0.0004088242,0.0003934265,0.001765822,0.01423548,0.006822996,0.001061778,0.001684907,0.002672076],"category_scores_gemma":[0.004248041,0.0002223131,0.0002211295,0.00142423,0.09064038,0.004596487,0.007315482,0.004146642,0.0002903917],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008055977,"about_ca_system_score_gemma":0.003710678,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0220406,"about_ca_topic_score_gemma":0.01996898,"domain_scores_codex":[0.9949098,0.003275126,0.0001198468,0.0004247294,0.0005652491,0.0007052944],"domain_scores_gemma":[0.9979079,0.001213429,0.0003397165,0.0001920105,0.00017452,0.0001724707],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002608888,0.00001061648,0.001284302,0.00003988784,0.000004045403,0.0002958529,0.5902805,0.0000419539,0.0003362715,0.4021688,0.001069237,0.004442452],"study_design_scores_gemma":[0.00001693316,0.00004659575,0.008015901,0.0005107383,0.00001388409,0.0009260227,0.6497784,0.0002035638,0.0009318732,0.05064173,0.2888709,0.00004356493],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5504971,0.007389891,0.007224238,0.01392352,0.0004023063,0.00004741993,0.00006591087,0.00004517614,0.4204045],"genre_scores_gemma":[0.9948308,0.000511951,0.0002081649,0.0004195445,0.00004113417,0.00001069598,0.00000915619,0.00001488913,0.003953787],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0220406,"threshold_uncertainty_score":0.0584504,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206925329","doi":"10.29098/crs.v3i2.125","title":"Foreword","year":2021,"lang":"en","type":"article","venue":"Critical Romani Studies","topic":"Romani and Gypsy Studies","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Thematic map; Epistemology; Sociology; Philosophy; Geography; Cartography","authors":[{"name":"Ana Belén Martín Sevillano","is_ca":true},{"name":"Oksana Marafioti","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3210804884603993,"gpt":0.6103644955574999,"spread":0.2892840070971006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004229298,0.0009246903,0.001531801,0.002923931,0.003988313,0.007753468,0.001675521,0.00634712,0.09312698],"category_scores_gemma":[0.04445894,0.0003156315,0.0007423133,0.00200017,0.002724335,0.005373972,0.004753,0.01116065,0.08194321],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003196406,"about_ca_system_score_gemma":0.005726099,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002685505,"about_ca_topic_score_gemma":0.002397256,"domain_scores_codex":[0.9954292,0.00121496,0.0004749234,0.0004856353,0.002035647,0.0003596049],"domain_scores_gemma":[0.9700618,0.01033855,0.00203577,0.001236365,0.01400504,0.00232238],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006074328,0.000003650982,0.00002003721,0.0001736584,0.000001373264,0.00002014514,0.0001117737,0.00000432534,0.00005154687,0.003045885,0.9897411,0.006820422],"study_design_scores_gemma":[0.000003595457,0.000006465135,0.0001297574,0.000715941,0.000003444237,0.0001032117,0.0002838471,0.00001305078,0.00005904151,0.002255516,0.9964193,0.000006845418],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0002896149,0.01547347,0.0007686625,0.3158889,0.6096616,0.00014557,0.0007711505,0.0001777548,0.05682328],"genre_scores_gemma":[0.009531951,0.02030955,0.001690293,0.2254835,0.5536084,0.0006674171,0.001633715,0.0009914809,0.1860837],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.09312698,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}