{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":19,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":19,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"acd48f54d2d4","filters":{"venue":"CrossCurrents"}},"results":[{"id":"W2478194836","doi":"","title":"Reflections on covenant and mission forty years after Nostra aetate","year":2007,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Religion, Theology, History, Judaism, Christianity","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Covenant; Protestantism; Judaism; Bishops; Declaration; Obligation; Theology; Religious studies; Holy See; New Testament; History; Law; Political science; Philosophy","authors":[{"name":"John T. Pawlikowski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04736513857750464,"gpt":0.4113416268316166,"spread":0.363976488254112,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008021064,0.0005827947,0.0006870817,0.001058634,0.01804412,0.01026788,0.001529721,0.008503485,0.007880247],"category_scores_gemma":[0.01423932,0.0005752657,0.000481358,0.000979885,0.01144536,0.007642994,0.01121447,0.02926788,0.00167518],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009817212,"about_ca_system_score_gemma":0.010135,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0191815,"about_ca_topic_score_gemma":0.04652844,"domain_scores_codex":[0.9920791,0.003687036,0.000237651,0.0005988532,0.001826972,0.001570489],"domain_scores_gemma":[0.9939293,0.002994463,0.0003952708,0.0002393954,0.001234904,0.00120674],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000860407,0.00009696972,0.0006932167,0.0002236891,0.00001529889,0.00195756,0.1536927,0.00009049026,0.0007113152,0.1995458,0.6225542,0.0203327],"study_design_scores_gemma":[0.000003751483,0.0000206975,0.0006676245,0.0003201801,0.000002345617,0.0002193948,0.02960838,0.00002301304,0.0001436585,0.003046709,0.9659245,0.00001971188],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.02298731,0.05007077,0.0006221982,0.7820964,0.05736056,0.00004267955,0.00009912529,0.00004954589,0.08667134],"genre_scores_gemma":[0.4112802,0.02691496,0.0007431169,0.240906,0.0220335,0.0001660888,0.00009730428,0.000320303,0.2975385],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.0191815,"threshold_uncertainty_score":0.07122922,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379806021","doi":"10.1353/cro.2016.a783513","title":"Protecting Water in the Anthropocene: River Spirits and Political Struggles in Detroit, Standing Rock, and the Bible","year":2016,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Anthropocene; Law; Sociology; Poverty; History; Political science; Environmental ethics","authors":[{"name":"James W. Perkinson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0384130384239185,"gpt":0.3600925164988745,"spread":0.321679478074956,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001805131,0.0004007145,0.0002489525,0.0007104743,0.01724536,0.005747281,0.0006755698,0.002121148,0.006408845],"category_scores_gemma":[0.00124684,0.0002466367,0.00008758515,0.0007153453,0.01650916,0.003128752,0.003526896,0.004906497,0.0005842461],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006929064,"about_ca_system_score_gemma":0.003912032,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07097208,"about_ca_topic_score_gemma":0.2918374,"domain_scores_codex":[0.9989737,0.0006179148,0.00002365721,0.00006425656,0.000117179,0.0002032173],"domain_scores_gemma":[0.9991248,0.0003444806,0.00007147521,0.00002686037,0.00006662952,0.0003658524],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006259595,0.00008876009,0.002697297,0.0003128392,0.00001337548,0.0008690878,0.3522371,0.00007357586,0.0008692688,0.1374402,0.4538904,0.05144549],"study_design_scores_gemma":[0.00001028937,0.00002837244,0.005923564,0.0003832798,0.000004056704,0.0002132006,0.1276726,0.00004192487,0.0001313464,0.004425901,0.8611439,0.00002144393],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1178448,0.09893961,0.0005328289,0.4932567,0.009193956,0.00005445226,0.000160563,0.00006942328,0.2799477],"genre_scores_gemma":[0.7068177,0.04114726,0.0007406982,0.09424212,0.006335234,0.0001634581,0.0001086843,0.0001059772,0.1503388],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07097208,"threshold_uncertainty_score":0.141118,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379805713","doi":"10.1353/cro.2014.a783392","title":"Comparative Christian Hermeneutical Approaches to the Land Promises to Abraham","year":2014,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; State (computer science); Geopolitics; Judaism; Nexus (standard); Land of Israel; Law; Sociology; History; Religious studies; Philosophy; Theology; Environmental ethics; Political science","authors":[{"name":"Adam Gregerman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2062245912379522,"gpt":0.3570409248412109,"spread":0.1508163336032587,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005497249,0.0003851841,0.000369879,0.002190029,0.01170346,0.007012895,0.001245552,0.003848798,0.005929248],"category_scores_gemma":[0.007391321,0.000271844,0.0002050407,0.001619468,0.03551209,0.00319317,0.00374052,0.0068357,0.0003934362],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01052076,"about_ca_system_score_gemma":0.002867454,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01337087,"about_ca_topic_score_gemma":0.01655565,"domain_scores_codex":[0.9956311,0.003148327,0.00005911764,0.0001865829,0.000549245,0.0004256206],"domain_scores_gemma":[0.9975197,0.001701765,0.0001846684,0.0001478094,0.0002296233,0.0002164394],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000931483,0.00002001781,0.00007042407,0.00002933451,0.000002521494,0.0000870172,0.02023621,0.000107072,0.00008525125,0.9740616,0.00315925,0.002132069],"study_design_scores_gemma":[0.00002447767,0.00004803989,0.001959523,0.0006142987,0.00001106538,0.0002315651,0.04610351,0.0004574568,0.0003398082,0.3932907,0.556887,0.00003262446],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06583343,0.03152329,0.003926425,0.06107106,0.001909552,0.00006394849,0.00005444785,0.00002767139,0.8355901],"genre_scores_gemma":[0.9313255,0.006527056,0.001136804,0.005828863,0.001285509,0.00009142006,0.00002209722,0.00004603014,0.05373671],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01337087,"threshold_uncertainty_score":0.07633376,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362719952","doi":"10.1353/cro.2023.0009","title":"Rafael Lozano-Hemmer: Drawings in Smoke","year":2023,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Exhibition; Politics; Realm; Citizen journalism; Sociology; Poetry; Visual arts; Government (linguistics); Media studies; Art history; Law; Art; Aesthetics; Political science; Literature","authors":[{"name":"Irina Sheynfeld","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0685613977081094,"gpt":0.4044085874812586,"spread":0.3358471897731492,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003459562,0.0004579498,0.0000904768,0.0004678174,0.003741778,0.002248198,0.0004162857,0.0009764169,0.09210736],"category_scores_gemma":[0.001131561,0.0001598878,0.0001449909,0.0003932334,0.001201996,0.001532987,0.00128293,0.001559277,0.01225279],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00140854,"about_ca_system_score_gemma":0.0006165983,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008326741,"about_ca_topic_score_gemma":0.04437724,"domain_scores_codex":[0.9997334,0.00007450643,0.000003835341,0.00003315429,0.0001224122,0.00003272543],"domain_scores_gemma":[0.9998196,0.00005065017,0.000009477954,0.00001822196,0.00005451529,0.00004754111],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001334496,0.00001771643,0.000155304,0.00004152261,0.000001538534,0.0001551866,0.004487425,0.00009483064,0.0005376179,0.04029312,0.8943698,0.05983252],"study_design_scores_gemma":[8.500126e-7,0.000003259323,0.0001144022,0.00003169239,5.030633e-7,0.00007139295,0.001318501,0.00003310888,0.0001035572,0.0007529123,0.9975677,0.000002286745],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.007649136,0.0077473,0.003817926,0.02386435,0.007784515,0.00004646347,0.0001456976,0.000730697,0.9482139],"genre_scores_gemma":[0.08535828,0.005273159,0.003206063,0.003258782,0.001083594,0.00004948541,0.0001154023,0.0005801866,0.901075],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.09210736,"threshold_uncertainty_score":0.3081298,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379804303","doi":"10.1353/cro.2019.a783455","title":"Disfellowshipped!","year":2019,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Faith; Philosophy; Witness; Beauty; Poetry; Religious studies; Cruelty; Literature; Atheism; History; Theology; Art; Sociology; Aesthetics","authors":[{"name":"Peter Heinegg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0230623607605073,"gpt":0.2459901984810892,"spread":0.2229278377205819,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004188755,0.0008954991,0.0003679803,0.0005151071,0.002851768,0.00417853,0.0006877771,0.001869296,0.5414752],"category_scores_gemma":[0.001901268,0.0003828176,0.0002594574,0.0004000398,0.0007133714,0.004800661,0.004336549,0.002811234,0.4262367],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007128545,"about_ca_system_score_gemma":0.0009865025,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004626305,"about_ca_topic_score_gemma":0.01172885,"domain_scores_codex":[0.9996588,0.00006663374,0.00001116696,0.00005080432,0.0001171977,0.00009543869],"domain_scores_gemma":[0.999422,0.00005224591,0.00002848933,0.00002687015,0.0001420591,0.0003284631],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000656662,0.000005712055,0.00003656459,0.00001926909,4.594952e-7,0.00003744769,0.000110117,0.000003164808,0.00003017346,0.0005689968,0.9777946,0.02138682],"study_design_scores_gemma":[0.00000100593,0.000003668033,0.0001181163,0.00003553409,3.936116e-7,0.00007778007,0.0004538384,0.000005785162,0.00001791096,0.000159623,0.9991239,0.000002492385],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.003018621,0.03729971,0.001027638,0.08190246,0.04602387,0.00008396193,0.001012501,0.002051551,0.8275797],"genre_scores_gemma":[0.00397207,0.003496752,0.0001892209,0.006867724,0.0009245662,0.00001994946,0.0001802479,0.0003878466,0.9839617],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.5414752,"threshold_uncertainty_score":0.65403,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379805695","doi":"10.1353/cro.2011.a783215","title":"Miłosz and a secular age","year":2011,"lang":"pl","type":"article","venue":"CrossCurrents","topic":"Education and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Confessional; Poetry; Literature; CLARITY; History; Secularity; Age of Enlightenment; Philosophy; Sociology; Politics; Art; Religious studies; Law; Theology","authors":[{"name":"Łukasz Tischner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2020212432381423,"gpt":0.366397809123036,"spread":0.1643765658848937,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007049341,0.0003203077,0.0001855441,0.0007958683,0.004661721,0.004172784,0.0002749958,0.0008174696,0.005746129],"category_scores_gemma":[0.0009378541,0.0001326553,0.0001250398,0.0008312723,0.008645801,0.003682016,0.002336877,0.00245086,0.0009303652],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003911797,"about_ca_system_score_gemma":0.002238988,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01150858,"about_ca_topic_score_gemma":0.02127089,"domain_scores_codex":[0.9994354,0.0001806872,0.00001468014,0.00006947091,0.0001192525,0.0001804862],"domain_scores_gemma":[0.999786,0.00004391138,0.00005008207,0.00001686371,0.00003975128,0.00006342807],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001974704,0.00001100695,0.0004290363,0.00002035407,0.000002021472,0.00009190625,0.01257048,0.00002418911,0.0001423199,0.9599324,0.01940949,0.007347079],"study_design_scores_gemma":[0.000008540338,0.00001773118,0.002688235,0.0001275073,0.00000396498,0.0001709233,0.01172254,0.0001014977,0.0001881936,0.09430681,0.8906523,0.00001172885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1264395,0.05739072,0.001609255,0.131859,0.00222462,0.00002299461,0.00009719936,0.0000702993,0.6802865],"genre_scores_gemma":[0.8921316,0.01397871,0.000660844,0.008510115,0.001023172,0.00002141091,0.00004222634,0.00006550382,0.08356637],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01150858,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379779695","doi":"10.1353/cro.2015.a782594","title":"Leonard Cohen, Singer of the Bible","year":2015,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Praise; Faith; Poetry; Literature; Style (visual arts); Soul; Period (music); Art; Philosophy; History; Art history; Theology; Aesthetics","authors":[{"name":"Mary Anne O’Neil","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.130644627915138,"gpt":0.2424732559871701,"spread":0.1118286280720322,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009102949,0.0003781414,0.0003662435,0.0009341211,0.006529691,0.002497117,0.0003686634,0.001452237,0.0187781],"category_scores_gemma":[0.004373778,0.0002126103,0.00008473037,0.0005852244,0.00194365,0.001649041,0.001413706,0.002993824,0.008431324],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003078807,"about_ca_system_score_gemma":0.002761589,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02238586,"about_ca_topic_score_gemma":0.05869584,"domain_scores_codex":[0.9990293,0.0003079983,0.00003697822,0.0001387599,0.0003475082,0.0001395386],"domain_scores_gemma":[0.9986224,0.0003599725,0.00009505639,0.00003031698,0.000423026,0.0004693758],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000216858,0.000008356787,0.0004732057,0.00008828939,0.000002263595,0.0001416842,0.003835848,0.00002026236,0.0001575235,0.01951149,0.943435,0.03230423],"study_design_scores_gemma":[0.000003882159,0.000008104645,0.0006178936,0.0001077906,0.000001430296,0.0001780064,0.001840348,0.00001813249,0.00006930951,0.0012551,0.9958932,0.000006665186],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.007710064,0.2217001,0.0008308438,0.3308219,0.03298963,0.00003600436,0.0001577226,0.0001768478,0.405577],"genre_scores_gemma":[0.1011293,0.05408678,0.001195034,0.07203511,0.009644808,0.00006170717,0.000108514,0.0002325539,0.7615061],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9776142,"threshold_uncertainty_score":0.06281906,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379929787","doi":"10.1353/cro.2019.a782686","title":"Teaching Other Faiths About Islam: A Transformative Journey","year":2019,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Education and Islamic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Faith; Sociology; Islam; Religious studies; Secularization; Religious education; Theology; Philosophy; Pedagogy","authors":[{"name":"Zainab Alwani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03605954964207271,"gpt":0.3860221470889221,"spread":0.3499625974468494,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02324097,0.0008623821,0.0007552271,0.002094384,0.02368429,0.01282016,0.002465717,0.006067193,0.007512117],"category_scores_gemma":[0.01173283,0.000588537,0.000738323,0.001180595,0.03539524,0.01482838,0.01752577,0.01789543,0.001292722],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008460134,"about_ca_system_score_gemma":0.01679032,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006089631,"about_ca_topic_score_gemma":0.008782474,"domain_scores_codex":[0.9892899,0.007095404,0.0002062164,0.0003452187,0.001405205,0.001658041],"domain_scores_gemma":[0.9872458,0.00419851,0.0005693252,0.0006486901,0.001926149,0.005411455],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008197722,0.00160136,0.0008342233,0.0003156616,0.00001550313,0.001504356,0.7326741,0.00016641,0.00142161,0.1283874,0.04047287,0.0925245],"study_design_scores_gemma":[0.00006285423,0.0002390209,0.001287799,0.0007116788,0.000009155024,0.0009816204,0.5649704,0.0003205642,0.0005909282,0.03347307,0.397306,0.00004700297],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1275695,0.02357248,0.006567386,0.7385402,0.0107937,0.000531449,0.00006732132,0.0001745223,0.0921835],"genre_scores_gemma":[0.8620208,0.02464463,0.01493754,0.05119675,0.003924181,0.0003125337,0.00006988396,0.0002484537,0.04264521],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02368429,"threshold_uncertainty_score":0.1229115,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379805985","doi":"10.1353/cro.2013.a783300","title":"Women's Human Rights—and Religion","year":2013,"lang":"en","type":"article","venue":"CrossCurrents","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Human rights; Politics; Conversation; Meaning (existential); Sociology; Gender studies; Value (mathematics); Law; Environmental ethics; Political science; Epistemology; Philosophy","authors":[{"name":"Stephanie Y. Mitchem","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02001763271359767,"gpt":0.3218187561249273,"spread":0.3018011234113296,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026129,0.0002383796,0.0003594545,0.0006065577,0.007576452,0.005289068,0.0004248218,0.00213013,0.008798666],"category_scores_gemma":[0.003187101,0.0001899116,0.000136514,0.0004126372,0.008342383,0.004144313,0.003353728,0.005007062,0.000708839],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003577437,"about_ca_system_score_gemma":0.002778784,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01163808,"about_ca_topic_score_gemma":0.02618172,"domain_scores_codex":[0.9987792,0.0007782138,0.00001465626,0.00008582828,0.0001022145,0.0002399674],"domain_scores_gemma":[0.9970433,0.001868366,0.0002020616,0.0000523684,0.0001957455,0.0006381486],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007101676,0.0001237539,0.007600492,0.0001801395,0.00002137047,0.0004949691,0.06454148,0.0001147941,0.0004574289,0.5005702,0.36935,0.05647438],"study_design_scores_gemma":[0.00001893744,0.00006011112,0.008505118,0.0009967695,0.000009886551,0.0002342694,0.07627113,0.0001056455,0.0002961223,0.06439874,0.8490653,0.00003802262],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03371608,0.05769403,0.000194359,0.8447972,0.00273711,0.00001357123,0.00003500496,0.00001046746,0.06080219],"genre_scores_gemma":[0.7368452,0.06771302,0.0004323255,0.08219225,0.002840544,0.00006042826,0.00003972188,0.0000418271,0.1098348],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01163808,"threshold_uncertainty_score":0.02943444,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379781346","doi":"10.1353/cro.2019.a783434","title":"Interview with Dr. Robert Orsi (Northwestern University)","year":2019,"lang":"en","type":"article","venue":"CrossCurrents","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Soul; Sociology; Supreme court; Classics; SAINT; History; Religious studies; Law; Theology; Philosophy; Art history; Political science","authors":[{"name":"Samuel B. Davis","is_ca":false},{"name":"Pamela D. Winfield","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02186837745747908,"gpt":0.2859669074808453,"spread":0.2640985300233663,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00233736,0.0004543989,0.0005183205,0.001141452,0.005141709,0.003210793,0.0008541482,0.004656323,0.1691239],"category_scores_gemma":[0.005942957,0.0003963488,0.0002654674,0.001093002,0.0007010611,0.00243557,0.002107847,0.008543959,0.05624796],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00522405,"about_ca_system_score_gemma":0.00569223,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03141625,"about_ca_topic_score_gemma":0.05557203,"domain_scores_codex":[0.9988188,0.0003006043,0.00005426952,0.0001470925,0.0003673469,0.0003118227],"domain_scores_gemma":[0.9962914,0.000468929,0.0001781662,0.00007200922,0.001408821,0.001580708],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007438521,0.00001021559,0.0003688339,0.00001789251,4.87145e-7,0.00006017206,0.0002074603,0.000006423999,0.00003493525,0.000293386,0.9941856,0.004807131],"study_design_scores_gemma":[0.000004766511,0.000007891274,0.001772894,0.00009208082,0.000001246848,0.0001145124,0.001858439,0.0000230172,0.00004716319,0.000152355,0.9959143,0.00001133857],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.004870536,0.02051582,0.0003918783,0.7751111,0.02998098,0.000224935,0.002093611,0.0005074763,0.1663036],"genre_scores_gemma":[0.01917354,0.007461718,0.0004529351,0.2969809,0.009002413,0.0005248354,0.0008556978,0.0002585582,0.6652895],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.1691239,"threshold_uncertainty_score":0.5657759,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379804430","doi":"10.1353/cro.2018.a782636","title":"To See Your Face is to See the Face of God: Changing Interfaith Work from Talking to Seeing and Feeling","year":2018,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Portrait; Faith; Courage; Sociology; Face (sociological concept); Compassion; Feeling; Film director; Shadow (psychology); Power (physics); White (mutation); Dignity; Media studies; Aesthetics; Visual arts; Psychology; Psychoanalysis; Theology; Art; Law; Social psychology; Philosophy; Movie theater; Social science; Political science","authors":[{"name":"Daniel K. Epstein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0662522937471485,"gpt":0.3059480819634101,"spread":0.2396957882162616,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00813361,0.0006234774,0.0007073099,0.001139769,0.01890452,0.01083447,0.002632215,0.003128622,0.01196698],"category_scores_gemma":[0.01702137,0.0006151464,0.0007553275,0.000770516,0.01354547,0.01139659,0.01623551,0.008426257,0.003887524],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003716309,"about_ca_system_score_gemma":0.004380418,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005487203,"about_ca_topic_score_gemma":0.009253846,"domain_scores_codex":[0.9908637,0.006231857,0.0001384403,0.000460777,0.0009341771,0.001370909],"domain_scores_gemma":[0.991911,0.002364637,0.0004293946,0.000378094,0.0007928781,0.004124072],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007792316,0.0004072415,0.001963944,0.0002805883,0.00002385776,0.001133222,0.8676353,0.00003409676,0.001010449,0.004580801,0.04180312,0.08104941],"study_design_scores_gemma":[0.00002195395,0.0001063629,0.002026728,0.0004609755,0.0000200719,0.0006652499,0.8748938,0.0000508345,0.0002576561,0.003205626,0.1182481,0.00004271192],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"commentary","genre_scores_codex":[0.5734428,0.01934611,0.01164966,0.170722,0.008840526,0.0004831211,0.0001280385,0.0007079775,0.2146797],"genre_scores_gemma":[0.8977565,0.01054049,0.008369259,0.0283981,0.0008082463,0.0005824387,0.0001227381,0.0006540457,0.05276817],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.01890452,"threshold_uncertainty_score":0.04301512,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379791804","doi":"10.1353/cro.2008.a783166","title":"Dualisms: The Agons of the Modern World (review)","year":2008,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanism; Classics; Art history; CONTEST; Philosophy; Art; Theology","authors":[{"name":"J. Harold Ellens","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0679699352190783,"gpt":0.2466448435241164,"spread":0.1786749083050381,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001273584,0.0007085128,0.001528498,0.002613795,0.0005155993,0.003329198,0.00103862,0.001596184,0.004280238],"category_scores_gemma":[0.003456917,0.0003845416,0.0008758248,0.003243618,0.00175738,0.003828111,0.001256068,0.00324345,0.0007433072],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001863001,"about_ca_system_score_gemma":0.005231347,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004479594,"about_ca_topic_score_gemma":0.01032329,"domain_scores_codex":[0.9993176,0.0002266034,0.00009635147,0.00007491033,0.0002201873,0.00006432192],"domain_scores_gemma":[0.9980757,0.001079293,0.0003889627,0.00003021699,0.0002862821,0.0001395966],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001557092,0.00005558325,0.0006769869,0.09974578,0.0007970119,0.000314354,0.001227437,0.000129732,0.0002706492,0.008342296,0.2226851,0.6655993],"study_design_scores_gemma":[0.00004694576,0.00008241706,0.003635466,0.1181793,0.0008821667,0.001891437,0.001689538,0.00004921441,0.0000888184,0.004232636,0.8691788,0.00004330195],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00003432601,0.9989018,0.000005014132,0.000735316,0.0001591984,9.706296e-7,0.000003443561,6.368076e-7,0.0001593363],"genre_scores_gemma":[0.0006716527,0.9981148,0.00001692163,0.0007638436,0.0002998146,0.000002799711,0.000008891882,6.240022e-7,0.0001206336],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.004479594,"threshold_uncertainty_score":0.01431882,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379804168","doi":"10.1353/cro.2020.a782692","title":"Privacy, Interiority and Confession: A Historical Perspective","year":2020,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Confession (law); Confessional; Sociology; Individuation; Contemplation; Law; Epistemology; Politics; Philosophy; Political science; Psychology; Psychoanalysis","authors":[{"name":"Yelena Mazour‐Matusevich","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06427325655443043,"gpt":0.2775586053342926,"spread":0.2132853487798622,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002760367,0.0004945655,0.0004533008,0.002679479,0.00664759,0.009131325,0.0008189505,0.0041137,0.002954839],"category_scores_gemma":[0.003542877,0.0003480874,0.0002627624,0.003497532,0.03132628,0.01050696,0.004300656,0.006885695,0.0003871149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008222609,"about_ca_system_score_gemma":0.002063941,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00458103,"about_ca_topic_score_gemma":0.002970999,"domain_scores_codex":[0.9964691,0.002539395,0.0001030792,0.0003038,0.0002922413,0.0002923452],"domain_scores_gemma":[0.9967396,0.002387605,0.0002809831,0.00014461,0.000244783,0.0002024052],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001161931,0.00001408704,0.0002354931,0.0001396479,0.000003478935,0.000233621,0.02447946,0.00009570476,0.00005550891,0.9616654,0.004475762,0.008590219],"study_design_scores_gemma":[0.000008208992,0.00005830472,0.001926246,0.002224693,0.00001041556,0.001274145,0.03191181,0.0002367978,0.0003368527,0.127888,0.8340847,0.00003980897],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.03490915,0.5388747,0.006470375,0.07328393,0.002661862,0.00003729757,0.0001551177,0.00003866424,0.3435689],"genre_scores_gemma":[0.7346981,0.2358746,0.001602396,0.006766283,0.00515526,0.00006551199,0.00007722859,0.00004610241,0.01571446],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009131325,"threshold_uncertainty_score":0.05965948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379805286","doi":"10.1353/cro.2015.a782581","title":"Where the Law Rock Lies","year":2015,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Law; nobody; Parliament; Icelandic; History; Political science; Philosophy","authors":[{"name":"Eric O. Scott","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08185315783572544,"gpt":0.3839136004227323,"spread":0.3020604425870068,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00126527,0.0006355546,0.0004601822,0.0009654371,0.01362071,0.01229306,0.0007223971,0.002543803,0.2353691],"category_scores_gemma":[0.003756211,0.0004674477,0.000283763,0.0005339851,0.003096075,0.00569406,0.005051658,0.005482133,0.1115344],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004804709,"about_ca_system_score_gemma":0.006810379,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03712619,"about_ca_topic_score_gemma":0.09033926,"domain_scores_codex":[0.9980806,0.0003507354,0.00005347661,0.0003318676,0.0005439736,0.000639391],"domain_scores_gemma":[0.9979527,0.0001475389,0.00008129235,0.0001029134,0.0006340406,0.001081443],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008834798,0.00001536451,0.0005205803,0.00002467777,0.000001495954,0.0001463821,0.00193409,0.00001172715,0.0001454927,0.01885273,0.9555143,0.02282432],"study_design_scores_gemma":[6.626999e-7,0.000002498598,0.0003126576,0.00005009922,5.746627e-7,0.0000793278,0.002035656,0.000006406306,0.00005000771,0.0004537478,0.9970037,0.000004565975],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002714323,0.007730773,0.0009078645,0.08666262,0.01451598,0.00005562492,0.0002865384,0.000364189,0.886762],"genre_scores_gemma":[0.01534135,0.002831129,0.0004319408,0.01547879,0.0009958192,0.00001833869,0.0001517891,0.0002656872,0.9644852],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2353691,"threshold_uncertainty_score":0.787388,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379791970","doi":"10.1353/cro.2011.a782524","title":"Introduction: Religion in Asia Today","year":2011,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Buddhism; Ethos; Hinduism; Politics; Sociology; Political science; History; Media studies; Religious studies; Law","authors":[{"name":"Pamela D. Winfield","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03510224228806983,"gpt":0.2957200759457158,"spread":0.260617833657646,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000939588,0.0009299789,0.0006082901,0.00125205,0.004006398,0.006810608,0.001086577,0.003524994,0.04915578],"category_scores_gemma":[0.002811724,0.0002837207,0.0004656097,0.001461953,0.002688185,0.005615503,0.004045784,0.007976403,0.01086891],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002408837,"about_ca_system_score_gemma":0.002772198,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003452674,"about_ca_topic_score_gemma":0.004603654,"domain_scores_codex":[0.9993259,0.0001860776,0.00004033426,0.0001269414,0.000214419,0.0001062848],"domain_scores_gemma":[0.9982729,0.0005882256,0.0001354354,0.00008962585,0.0004045925,0.0005091926],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009801191,0.000017723,0.0002963588,0.0001965433,0.000002684937,0.0000759035,0.001652122,0.00002234308,0.00007538776,0.01530832,0.9599789,0.02236377],"study_design_scores_gemma":[0.000001492308,0.000006903497,0.0005798702,0.0004068099,0.000001396002,0.00007617672,0.001131662,0.000009317194,0.00001321434,0.001386698,0.9963822,0.000004148089],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"editorial","genre_scores_codex":[0.001453402,0.1498343,0.0002989283,0.326718,0.3227531,0.000031232,0.0002550434,0.00008142185,0.1985746],"genre_scores_gemma":[0.0364962,0.1253208,0.0004534011,0.1552993,0.3626506,0.00009656672,0.0004513566,0.0002500006,0.3189819],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.04915578,"threshold_uncertainty_score":0.1644424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4214736305","doi":"10.1353/cro.2021.0042","title":"Muslims in these United States: Living up to the Ideals of the Greatest in the Shadow of Terrorism","year":2021,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Islam; HERO; Terrorism; State (computer science); Religious studies; Allegiance; Shadow (psychology); Muslim world; Law; Immigration; Ancient history; History; Sociology; Politics; Political science; Art; Philosophy; Literature; Psychology","authors":[{"name":"Amir Hussain","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0420024722920821,"gpt":0.3600718412449538,"spread":0.3180693689528717,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001111518,0.0002503533,0.0001787176,0.000371689,0.01091837,0.004660913,0.0002800374,0.001678584,0.006363531],"category_scores_gemma":[0.001271122,0.0001638595,0.0001564519,0.0004083824,0.004879426,0.002893794,0.005274575,0.005242533,0.001023208],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001527313,"about_ca_system_score_gemma":0.002968728,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01756478,"about_ca_topic_score_gemma":0.05199305,"domain_scores_codex":[0.999195,0.0004322291,0.00002118112,0.00004073668,0.0001041512,0.0002066598],"domain_scores_gemma":[0.9989167,0.0000723562,0.0001079882,0.00002117866,0.000141293,0.0007403461],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008102557,0.0002205713,0.02561702,0.0002337084,0.00002512407,0.001789171,0.3014086,0.00005563991,0.001017886,0.02998806,0.5256846,0.1138786],"study_design_scores_gemma":[0.00001283749,0.00008228621,0.01956549,0.0005962697,0.00001399205,0.001404241,0.5580522,0.00004013699,0.0001632427,0.003449479,0.4165903,0.00002956193],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.2791535,0.03833492,0.0003838951,0.5436192,0.01584587,0.0000409286,0.0001525463,0.00007073569,0.1223983],"genre_scores_gemma":[0.8205191,0.03764852,0.0006714432,0.1020116,0.004205876,0.00004355283,0.0001210969,0.00004100985,0.03473773],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01756478,"threshold_uncertainty_score":0.03492504,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4407376140","doi":"10.1353/cro.2024.a951552","title":"The Work of Art in Spiritual Experience","year":2024,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Architecture and Cultural Influences","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Work (physics); Aesthetics; Sociology; Art; Engineering","authors":[{"name":"Regina Coupar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03874812592265874,"gpt":0.299190134117832,"spread":0.2604420081951732,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002654618,0.0003084086,0.0002240973,0.001128266,0.008343973,0.008883766,0.0006012179,0.001443875,0.006425901],"category_scores_gemma":[0.003407041,0.0001617815,0.0002772157,0.0007476211,0.06507841,0.004769013,0.00682023,0.002866684,0.0004909032],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002905834,"about_ca_system_score_gemma":0.001943284,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003348119,"about_ca_topic_score_gemma":0.00522721,"domain_scores_codex":[0.9970968,0.002062748,0.00005240583,0.0001613676,0.0003854717,0.0002412409],"domain_scores_gemma":[0.9975449,0.001321012,0.0002278604,0.0002995488,0.0002153976,0.0003913032],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001925478,0.00002324387,0.0008320711,0.00008498458,0.000007373228,0.0004416191,0.355745,0.0001680361,0.0004441478,0.6261951,0.005195076,0.01084402],"study_design_scores_gemma":[0.00002396563,0.00007035477,0.00312071,0.0007569534,0.00001340581,0.00157655,0.3266569,0.0004056812,0.0005419905,0.2052984,0.4615044,0.00003077658],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1294628,0.009293228,0.006361708,0.02194329,0.0009154168,0.00002210852,0.00002478099,0.00004562302,0.8319311],"genre_scores_gemma":[0.9839004,0.001406013,0.0007018701,0.0007822604,0.0001721721,0.000009399689,0.000005294122,0.00002821557,0.01299431],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008883766,"threshold_uncertainty_score":0.02149671,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379806150","doi":"10.1353/cro.2015.a783409","title":"This Life of Mortal Breath","year":2015,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Nephew and niece; Wife; Feeling; China; Alice (programming language); Art history; Art; History; Philosophy; Psychoanalysis; Theology; Classics; Psychology; Archaeology","authors":[{"name":"Joyce H. Munro","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05603358078489319,"gpt":0.2879369291091296,"spread":0.2319033483242364,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002087616,0.0008255906,0.000727802,0.0006453684,0.01714247,0.007017286,0.001109847,0.003536741,0.03184111],"category_scores_gemma":[0.007793114,0.0003682981,0.0005305621,0.0004274454,0.01285011,0.008179696,0.01251441,0.01344927,0.009984305],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003002092,"about_ca_system_score_gemma":0.003973395,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005607103,"about_ca_topic_score_gemma":0.0114215,"domain_scores_codex":[0.9965916,0.001539145,0.0000758867,0.0002659998,0.0007701073,0.0007572668],"domain_scores_gemma":[0.995123,0.0003477562,0.0002387854,0.0002807056,0.000991758,0.003018064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000474173,0.00006926693,0.001077801,0.0001149995,0.00001923771,0.001454071,0.07144132,0.00002863546,0.0006051831,0.05590383,0.8404754,0.0287629],"study_design_scores_gemma":[0.000004674091,0.00003061708,0.0005114549,0.0002108601,0.000003904843,0.001194353,0.04701129,0.0000176981,0.00007303341,0.005293294,0.9456276,0.00002119125],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.03001978,0.0414817,0.003705312,0.4941237,0.05710107,0.0000998717,0.0002550755,0.0006856552,0.372528],"genre_scores_gemma":[0.2873718,0.01491468,0.001535965,0.1939061,0.01042138,0.00009474637,0.0002445015,0.000614307,0.4908965],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03184111,"threshold_uncertainty_score":0.1065191,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379804366","doi":"10.1353/cro.2018.0029","title":"Christendom, A Planetary Sketch Christianity in the Twentieth Century: A World History (review)","year":2018,"lang":"en","type":"article","venue":"CrossCurrents","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Protestantism; Christianity; Faith; History; Religious studies; Fundamentalism; Globe; Theology; Law; Philosophy; Political science","authors":[{"name":"Peter Heinegg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0429425136399238,"gpt":0.3324497094365423,"spread":0.2895071957966185,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001028279,0.0007818416,0.001219126,0.00417925,0.0006096488,0.002234565,0.0009329062,0.001879669,0.00634201],"category_scores_gemma":[0.003678383,0.0004434995,0.0005419732,0.006593756,0.001159383,0.004057319,0.00107052,0.002972556,0.001361211],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001707766,"about_ca_system_score_gemma":0.004436643,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007538056,"about_ca_topic_score_gemma":0.0121427,"domain_scores_codex":[0.9995567,0.00008744967,0.00006406771,0.00008471234,0.0001504018,0.00005663837],"domain_scores_gemma":[0.9977083,0.001134051,0.000362955,0.00004105691,0.0005243155,0.0002292842],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001011206,0.00005499429,0.0004946358,0.05220272,0.000215921,0.000194451,0.0004226583,0.0002002241,0.0002200942,0.004792431,0.3633721,0.5777287],"study_design_scores_gemma":[0.00001995284,0.00006966655,0.002360998,0.04041674,0.0001664129,0.0007659087,0.0004591035,0.00003422794,0.00004921012,0.001351602,0.95428,0.00002611056],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00002001066,0.998894,0.000005862136,0.000606474,0.0003399397,8.20353e-7,0.000005178228,7.144909e-7,0.0001269351],"genre_scores_gemma":[0.0003459592,0.9981222,0.00001632008,0.0007060924,0.0005274966,0.000002772912,0.00001560243,9.103287e-7,0.0002627247],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.007538056,"threshold_uncertainty_score":0.02121615,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}