{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":27,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":27,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"6a404bfd50ab","filters":{"venue":"Ctheory"}},"results":[{"id":"W2565695582","doi":"","title":"Noises and Exceptions: Pure Mediality in Serres and Agamben","year":2007,"lang":"en","type":"article","venue":"Ctheory","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Critical theory; Cultural studies; Sociology; Aesthetics; Anthropology; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01964282377590849,"gpt":0.3497941563259245,"spread":0.3301513325500161,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001739494,0.00004364031,0.00008119905,0.00003465879,0.0001582598,0.00001218408,0.00005495664,0.0001131104,0.0001796032],"category_scores_gemma":[0.0006721127,0.00003975197,0.00001170867,0.00006200914,0.001033761,0.0000907459,0.00002932186,0.00009651618,0.000009026873],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001851946,"about_ca_system_score_gemma":0.00002897126,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001725668,"about_ca_topic_score_gemma":0.0008003842,"domain_scores_codex":[0.9993159,0.00020254,0.00008684772,0.0001071805,0.00007009988,0.0002174239],"domain_scores_gemma":[0.9992002,0.0006078972,0.00001465623,0.00005772358,0.00001202845,0.0001075176],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001437078,0.00001270915,0.01919971,0.000003410718,0.00000209176,0.000005166322,0.002250917,4.672289e-8,0.000009019427,0.9743173,0.00001403469,0.004171272],"study_design_scores_gemma":[0.0001046915,0.000006622261,0.1986953,0.000006120346,0.000002629865,8.232715e-7,0.003609379,7.343814e-7,0.00002586051,0.7962238,0.001278757,0.00004533677],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7837426,0.0003939657,0.00005601451,0.0002410612,0.00007595576,0.00005653046,0.000002621071,0.00001919749,0.215412],"genre_scores_gemma":[0.9988145,0.0001705544,0.00003842015,0.0003796832,0.0001444317,0.000002211543,6.983806e-7,0.000002178531,0.000447319],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2150719,"threshold_uncertainty_score":0.3808935,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2468198089","doi":"","title":"Revisiting The Natural Contract","year":2006,"lang":"en","type":"article","venue":"Ctheory","topic":"Legal principles and applications","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Cultural studies; Critical theory; Natural (archaeology); Sociology; Social contract; Philosophy and economics; Social science; Epistemology; Political science; Anthropology; Philosophy; Geography; Politics; Law; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01128348655558852,"gpt":0.2964337641535155,"spread":0.2851502775979269,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000512552,0.00002711047,0.00003251121,0.000005240138,0.0005865074,0.00006015864,0.0001443736,0.00001806714,0.0001170446],"category_scores_gemma":[0.00007121675,0.00001763525,0.00003177065,0.00007402233,0.0001400426,0.00005417056,0.000014036,0.00007992447,0.00009243599],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001965832,"about_ca_system_score_gemma":0.00003155773,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001212778,"about_ca_topic_score_gemma":0.000203995,"domain_scores_codex":[0.9996036,0.00007175711,0.00006259735,0.00006052574,0.00008504579,0.0001165298],"domain_scores_gemma":[0.9996475,0.0001924468,0.00003014721,0.00009045552,0.00002399966,0.00001543219],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[6.259056e-7,0.000002199132,0.0003088321,5.047109e-7,8.812808e-7,3.069208e-7,0.0003521196,0.000002020573,0.0001569476,0.9872236,0.000480978,0.01147099],"study_design_scores_gemma":[0.00004360189,6.844633e-7,0.01260075,0.000004350995,0.000004012481,3.835155e-7,0.0007739199,0.00003714733,0.00006413586,0.04990074,0.9365234,0.00004684162],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1880907,0.0009214045,0.0001929917,0.01845652,0.0001459072,0.0001645019,0.000002582121,0.00008670233,0.7919387],"genre_scores_gemma":[0.993202,0.000008818262,0.0000396111,0.000372422,0.001238581,0.000007497805,0.000001324489,0.000002715933,0.005127023],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9373229,"threshold_uncertainty_score":0.4511,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604975999","doi":"","title":"Paul Virilio: The Politics of 'Real Time'","year":2003,"lang":"en","type":"article","venue":"Ctheory","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Critical theory; Politics; Cultural studies; Sociology; Social science; Epistemology; Philosophy; Anthropology; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01111318254626477,"gpt":0.2675140403131793,"spread":0.2564008577669146,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001128863,0.00005604366,0.0000843659,0.00001189778,0.0003990373,0.00001920449,0.0002059882,0.00007518489,0.0007676951],"category_scores_gemma":[0.0002164518,0.00004075857,0.00008789341,0.0001516639,0.0006707085,0.00005462086,0.00001509325,0.00006991114,0.0002378201],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002681775,"about_ca_system_score_gemma":0.0001712229,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001880238,"about_ca_topic_score_gemma":0.00002305111,"domain_scores_codex":[0.9990143,0.0003715155,0.0001057861,0.00008402498,0.0001943969,0.0002299498],"domain_scores_gemma":[0.9993724,0.000279764,0.0000455521,0.000186208,0.00005419861,0.00006190858],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001874159,0.00002393965,0.0004771833,0.000004651041,0.00001197288,0.000001070295,0.02372081,5.660457e-7,0.0002038089,0.9400254,0.03509137,0.0004373434],"study_design_scores_gemma":[0.00025419,0.0000469035,0.001379832,0.00001514617,0.0000395898,0.000002001293,0.04159354,0.000005541734,0.002281273,0.2122924,0.7418677,0.0002218538],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2761818,0.0002938353,0.00002359828,0.0006579136,0.0003338403,0.0001267919,0.00002062096,0.00003875984,0.7223228],"genre_scores_gemma":[0.9565156,0.00007531002,0.00009682458,0.0004240196,0.0001671803,0.000002713238,0.00000203636,0.000008072201,0.04270821],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.727733,"threshold_uncertainty_score":0.8405724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2598845679","doi":"","title":"Hypervirus: A Clinical Report","year":2006,"lang":"en","type":"article","venue":"Ctheory","topic":"Virus-based gene therapy research","field":"Biochemistry, Genetics and Molecular Biology","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Critical theory; Cultural studies; Sociology; Social science; Epistemology; Anthropology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02722087041378699,"gpt":0.3584897184583713,"spread":0.3312688480445843,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001027665,0.0001008839,0.0001175282,0.00002781603,0.00005574379,0.00001490054,0.0002033186,0.0001450853,0.0001455567],"category_scores_gemma":[0.0001223335,0.00009340585,0.0001324679,0.00006256119,0.0001612046,0.000001442723,0.00008456835,0.0001145031,0.0001527331],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007769439,"about_ca_system_score_gemma":0.000109207,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001348766,"about_ca_topic_score_gemma":0.00006733624,"domain_scores_codex":[0.9988341,0.0001753309,0.000280227,0.0003414996,0.0001343717,0.0002345206],"domain_scores_gemma":[0.9991865,0.00002400035,0.00005790476,0.0005975754,0.00006578589,0.00006818905],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","study_design_scores_codex":[0.00226119,0.0003459243,0.01765074,0.00001220642,0.00008622705,0.000268658,0.00000810874,0.00003580217,0.9102442,0.0009551641,0.042029,0.02610275],"study_design_scores_gemma":[0.001296334,0.002047764,0.007513224,0.000008806091,0.00001732966,0.0002142383,0.00002983703,0.00002386143,0.5341717,0.005629623,0.4486528,0.0003944723],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9782047,0.001209779,0.0003074915,0.0001441432,0.0001598338,0.0001130502,0.000005353161,0.00002346194,0.01983213],"genre_scores_gemma":[0.9882789,0.00009399577,0.0002275859,0.0005344514,0.001068813,0.00001922959,0.000100325,0.00003060749,0.009646102],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4066238,"threshold_uncertainty_score":0.380898,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2335638578","doi":"","title":"Taking Care of Digital Dementia","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Technology Use by Older Adults","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Critical theory; Cultural studies; Dementia; Sociology; Social science; Epistemology; Anthropology; Medicine; Philosophy; Internal medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.03016123934567977,"gpt":0.3015420091554827,"spread":0.271380769809803,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000191466,0.00003868713,0.00006492564,0.00004279456,0.00006504097,0.00001657581,0.000208493,0.00006840841,0.00005333729],"category_scores_gemma":[0.0004603988,0.00003897367,0.00002534374,0.0001152722,0.0003243414,0.0001403075,0.00005084445,0.0000491304,0.00004683389],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003534195,"about_ca_system_score_gemma":0.0001066205,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008695289,"about_ca_topic_score_gemma":0.0002060692,"domain_scores_codex":[0.9995136,0.00003501978,0.0000794653,0.00008751795,0.0001480007,0.0001364579],"domain_scores_gemma":[0.9996327,0.00003151244,0.00006617646,0.0001233857,0.00009502698,0.00005124692],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001881194,0.00005468334,0.170611,0.00001911954,0.00005586689,0.00001198729,0.1436046,0.000004158173,0.0001511159,0.5038044,0.00239985,0.1792643],"study_design_scores_gemma":[0.001545429,0.0001712819,0.01723533,0.0001104449,0.00009028929,0.000003248086,0.4856832,0.000006079176,0.00605,0.2296293,0.2589408,0.0005345373],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7416987,0.0009262622,0.0002217057,0.0002781687,0.0002383421,0.00009063588,0.00000588043,0.0001741483,0.2563662],"genre_scores_gemma":[0.9995281,0.000003263833,0.0001605091,0.00001989909,0.00004669654,0.000002641886,0.000001681475,0.000005084076,0.0002322019],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3420786,"threshold_uncertainty_score":0.15893,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2340193707","doi":"","title":"Data Doubles: Surveillance of Subjects Without Substance","year":2004,"lang":"en","type":"article","venue":"Ctheory","topic":"Crime, Illicit Activities, and Governance","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Critical theory; Cultural studies; Substance use; Sociology; Epistemology; Psychology; Philosophy; Psychiatry; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.0579723500207024,"gpt":0.3282975096522791,"spread":0.2703251596315767,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00103698,0.0001022376,0.0002092332,0.00002962047,0.0001941918,0.00002903131,0.0007399593,0.00007157055,0.00007902004],"category_scores_gemma":[0.000295463,0.0001019234,0.00003834421,0.000239662,0.0006284631,0.000390867,0.00005464451,0.0001045136,0.00002679122],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009442589,"about_ca_system_score_gemma":0.0003210338,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005016226,"about_ca_topic_score_gemma":0.04011046,"domain_scores_codex":[0.9987559,0.000114018,0.0001753836,0.0002908089,0.0003653044,0.0002986029],"domain_scores_gemma":[0.9988185,0.0001989689,0.0001669125,0.0006685268,0.00007336535,0.000073682],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003038389,0.0003195385,0.0660062,0.0001165068,0.00006333013,0.00002067838,0.04933611,0.0001021349,0.002536091,0.8694611,0.0039422,0.007792276],"study_design_scores_gemma":[0.00483548,0.0001724488,0.09808719,0.0005463513,0.0000515781,0.000008725062,0.0336428,0.00002132595,0.01571827,0.1773504,0.6679395,0.001625921],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9150872,0.001908752,0.000892155,0.000334092,0.000493827,0.0001777706,0.0001788576,0.00008377485,0.08084357],"genre_scores_gemma":[0.9969174,0.0006044994,0.0001891807,0.0001047471,0.0002434631,0.000003726506,0.00001220221,0.0000135206,0.001911321],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6921107,"threshold_uncertainty_score":0.977405,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2597318287","doi":"","title":"Intellectuals and Democracy The Three Figures of Knowledge and Power","year":2004,"lang":"en","type":"article","venue":"Ctheory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Critical theory; Cultural studies; Democracy; Power (physics); Sociology; Social science; Epistemology; Political science; Anthropology; Philosophy; Politics; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.02784158702041764,"gpt":0.3190449537226118,"spread":0.2912033667021942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008621347,0.00005326023,0.00008820539,0.00002089092,0.0003336965,0.00002006343,0.0001119854,0.00004812263,0.0002818999],"category_scores_gemma":[0.0007597079,0.00003595993,0.00002701173,0.00009162723,0.001346771,0.00006115675,0.00004632145,0.00008361206,0.00001697634],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007641441,"about_ca_system_score_gemma":0.00003107132,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002177758,"about_ca_topic_score_gemma":0.00004492575,"domain_scores_codex":[0.9994614,0.000171054,0.0000869541,0.00009594418,0.00006817545,0.000116482],"domain_scores_gemma":[0.9987105,0.001081717,0.000017536,0.00009576653,0.00003511008,0.00005943948],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001865272,0.00002329741,0.0001300471,0.000008319344,0.000006381907,5.888024e-7,0.01569568,2.618271e-7,0.00009650879,0.980171,0.00007234824,0.00377688],"study_design_scores_gemma":[0.0001090167,0.00003584407,0.0004514883,0.00002499666,0.000008112918,0.000001211632,0.001278791,5.220631e-7,0.0003662971,0.9835027,0.01417072,0.00005025435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5739853,0.004935637,0.0003185233,0.004110872,0.0001205571,0.0001454753,0.000003915319,0.00002415719,0.4163556],"genre_scores_gemma":[0.9993093,0.0001347914,0.00002818872,0.0002014018,0.00008732932,0.000002110288,1.624969e-7,0.000004106775,0.0002325894],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4253241,"threshold_uncertainty_score":0.4962235,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2598088844","doi":"","title":"Detroit Digital: On Tourists in the Apocalypse","year":2007,"lang":"en","type":"article","venue":"Ctheory","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Media theory; Media studies; Anthropology; Social science; Gender studies; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02910859558892162,"gpt":0.3459679144427027,"spread":0.3168593188537811,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001773704,0.00005550005,0.00006284945,0.00005271453,0.0001779695,0.00006706936,0.0002272456,0.00005052655,0.00007252777],"category_scores_gemma":[0.0005034943,0.00004014787,0.00003800015,0.0001954582,0.0001713251,0.00009951498,0.00001146981,0.0001196928,0.0001246147],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006123154,"about_ca_system_score_gemma":0.0000452358,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007405628,"about_ca_topic_score_gemma":0.0003347044,"domain_scores_codex":[0.9991167,0.0001044849,0.0001098603,0.0001168647,0.0002723875,0.0002797172],"domain_scores_gemma":[0.9992228,0.0005313961,0.00002657234,0.0001389172,0.00001251987,0.00006785106],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007072816,0.0002167217,0.01607891,0.00001088925,0.000008410829,0.0001765914,0.1471948,0.000007791457,0.0001133838,0.4188671,0.006580992,0.4106737],"study_design_scores_gemma":[0.0007540931,0.0001091982,0.05024621,0.0001027839,0.00001065133,0.000005637217,0.1555451,0.00001170691,0.0007542464,0.292289,0.4997038,0.0004676433],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5413983,0.0001325552,0.0004690549,0.0004845956,0.000242139,0.00009010054,7.296964e-7,0.00002817695,0.4571543],"genre_scores_gemma":[0.9960643,0.00001421321,0.00001764472,0.001316108,0.0004201711,0.000001787342,0.000001053248,0.000005607862,0.002159123],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4931228,"threshold_uncertainty_score":0.1637183,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2598857293","doi":"","title":"Another Bletchley Park","year":2009,"lang":"en","type":"article","venue":"Ctheory","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Lakehead University","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Anthropology; Social science; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.004711111945687372,"gpt":0.1800517711988003,"spread":0.1753406592531129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0000601682,0.000082005,0.00006811348,0.000009871272,0.00007440901,0.000003462533,0.0001154587,0.0000292516,0.006345728],"category_scores_gemma":[0.000004176083,0.00006626496,0.00004531309,0.00005540112,0.00089556,0.0001145625,0.00003183825,0.00005761736,0.003142872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001055533,"about_ca_system_score_gemma":0.000002123458,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002222938,"about_ca_topic_score_gemma":0.00000141057,"domain_scores_codex":[0.9994357,0.00002789855,0.00007069507,0.0001754494,0.0001365409,0.0001537075],"domain_scores_gemma":[0.9997365,0.00001811441,0.00002908561,0.0001604608,4.773716e-7,0.00005528858],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002069277,0.0009832222,0.03720576,0.00000432569,0.00002715451,0.000130898,0.00323263,0.002195612,0.1008128,0.01126165,0.4590154,0.3849236],"study_design_scores_gemma":[0.0001459661,0.0000940255,0.1583942,0.000004421886,0.000005886042,0.00001462264,0.0001451718,0.00003217081,0.0006100234,0.006011743,0.8343287,0.0002131216],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6396516,0.0001677261,0.001106104,0.0008189122,0.0001171382,0.0001150949,0.000002325142,0.00008550046,0.3579356],"genre_scores_gemma":[0.9629968,0.00002245213,0.0005048403,0.006272864,0.00003652813,0.000002438879,0.000001699603,0.000008097017,0.03015428],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3847105,"threshold_uncertainty_score":0.9976333,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2553011816","doi":"","title":"Moving Across the Internet: Code-Bodies, Code-Corpses, and Network Architecture","year":2010,"lang":"en","type":"article","venue":"Ctheory","topic":"Social Media and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Code (set theory); Architecture; The Internet; Cultural studies; Sociology; Critical theory; Computer science; Anthropology; World Wide Web; History; Political science; Programming language; Law; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01404946494805288,"gpt":0.3048436555836996,"spread":0.2907941906356467,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000806136,0.00009984206,0.0001259752,0.00001035179,0.0007649203,0.0001271808,0.0003214611,0.00015663,0.000150826],"category_scores_gemma":[0.0007262059,0.00007276203,0.00004687937,0.00008499528,0.001447981,0.0000492795,0.00009985009,0.0004812923,0.00002663577],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001869469,"about_ca_system_score_gemma":0.00009042576,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009645683,"about_ca_topic_score_gemma":0.01857762,"domain_scores_codex":[0.9988412,0.0002307639,0.0001167772,0.0001553873,0.0001769719,0.0004789468],"domain_scores_gemma":[0.9985245,0.001059846,0.00005841495,0.0001769477,0.00004050312,0.0001397781],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000229815,0.00001712559,0.03697801,0.00001175627,0.0000305218,0.000006811694,0.2552685,0.000005199346,0.0001927342,0.6359687,0.008272156,0.0632255],"study_design_scores_gemma":[0.0001340496,0.00001517852,0.00379218,0.00001857589,0.00001444178,0.000003539014,0.01765125,0.00001535012,0.00009627785,0.1691764,0.8089306,0.0001522303],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9699798,0.0007963956,0.0002216947,0.003050328,0.002904745,0.0002036876,0.00002468524,0.0000993181,0.0227193],"genre_scores_gemma":[0.9922571,0.00008467082,0.0001458609,0.001344441,0.002977501,0.00001411611,0.000002317671,0.00001481667,0.003159164],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8006584,"threshold_uncertainty_score":0.9993308,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2585532196","doi":"","title":"The Post-Cyborg Path to Deconism","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Path (computing); Social science; Epistemology; Anthropology; Philosophy; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.04461647228127399,"gpt":0.2641796868490054,"spread":0.2195632145677314,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004756352,0.00008492578,0.00008913667,0.00001777799,0.000697958,0.0002847384,0.0001861375,0.0000167579,0.0001596119],"category_scores_gemma":[0.0002822081,0.0000486892,0.00004346229,0.00001413021,0.0001654849,0.0001035303,0.00008505418,0.00008172562,0.001402547],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001810992,"about_ca_system_score_gemma":0.0000325702,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002874071,"about_ca_topic_score_gemma":0.001109122,"domain_scores_codex":[0.9993768,0.00005342304,0.0001235807,0.000115394,0.0001261052,0.000204639],"domain_scores_gemma":[0.9992551,0.0002216572,0.00004294801,0.0002021885,0.0001776695,0.0001004391],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004291184,0.0000154001,0.00002138984,0.000002546817,0.00002292873,0.000004602169,0.0305916,9.882563e-7,0.000005565196,0.7572719,0.2045401,0.007479964],"study_design_scores_gemma":[0.0001057285,0.0001466097,0.00003380458,0.000004822318,0.000008667317,0.00000170719,0.02692894,0.000003455237,0.000009190077,0.03494652,0.9377249,0.00008563639],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09680475,0.002619463,0.00001131021,0.01454937,0.001538606,0.0001691429,0.000009182494,0.00007461873,0.8842236],"genre_scores_gemma":[0.9589872,0.0001579161,0.00002325281,0.00530541,0.0009265934,0.00002503066,0.000001751531,0.00001613155,0.03455676],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8621824,"threshold_uncertainty_score":0.999375,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2605186648","doi":"","title":"Pipelines as Sun Tunnels: Visualizing Alternatives to Carboniferous Capitalism","year":2017,"lang":"en","type":"article","venue":"Ctheory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Oil sands; Pipeline transport; Indigenous; Capitalism; Economy; Archaeology; Law; Political science; Engineering; Politics; History; Economics; Environmental engineering","retraction":null,"screen_n_in":null,"score":{"opus":0.06712908299923954,"gpt":0.4726551179686724,"spread":0.4055260349694329,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000935562,0.000174122,0.0003251754,0.00007312119,0.008091194,0.00002685567,0.0004646807,0.0001491243,0.000550887],"category_scores_gemma":[0.001019876,0.000148767,0.00006539686,0.00002857276,0.0001250282,0.00009574911,0.0006147673,0.0003052223,0.002541278],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000167816,"about_ca_system_score_gemma":0.0001783671,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007807713,"about_ca_topic_score_gemma":0.008787016,"domain_scores_codex":[0.9980085,0.0002524908,0.0003268556,0.0003054215,0.000121563,0.0009851495],"domain_scores_gemma":[0.9984915,0.0003228601,0.0002294561,0.0005814073,0.0002227094,0.000152014],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003200069,0.000212224,0.08569787,0.0003285538,0.0002492505,0.0002843805,0.6512167,0.00002210181,0.001560923,0.2328246,0.02056723,0.006716133],"study_design_scores_gemma":[0.003884238,0.001177711,0.1479421,0.0006532428,0.0001474019,0.00003114364,0.4292349,0.0001477218,0.001030418,0.09964755,0.3143103,0.001793293],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.876553,0.0003234062,0.00009170137,0.002462388,0.002984806,0.0006367385,0.00001347715,0.00008815315,0.1168463],"genre_scores_gemma":[0.9799721,0.0001290163,0.00008348269,0.003425675,0.001442211,0.0001736642,0.000003727481,0.00003830514,0.01473177],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2937431,"threshold_uncertainty_score":0.9987994,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2326799641","doi":"","title":"Remembering Michael A. Weinstein","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Psychoanalysis; Epistemology; Anthropology; Psychology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.06780224881512917,"gpt":0.3644914932991598,"spread":0.2966892444840306,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004305595,0.0001152004,0.0001613042,0.00008026078,0.00005109309,0.000004278967,0.0002683548,0.0002159791,0.001600065],"category_scores_gemma":[0.0001152035,0.0001117583,0.00005593605,0.0001312045,0.0002345821,0.00004802803,0.00005580844,0.0003567474,0.003810703],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001545028,"about_ca_system_score_gemma":0.00002395888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002502964,"about_ca_topic_score_gemma":0.000001507534,"domain_scores_codex":[0.9989548,0.0001385818,0.0001796995,0.0003292175,0.0001056304,0.0002921206],"domain_scores_gemma":[0.9992691,0.00007484343,0.0000582,0.0003751713,0.00004186562,0.0001807994],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001503843,0.00008779851,0.0005853657,0.000002343481,0.00003838497,0.00004530513,0.01097483,0.000003147748,0.0001866652,0.7558681,0.2194178,0.01263988],"study_design_scores_gemma":[0.0009108981,0.0001209408,0.0006724211,0.000006712022,0.00001506872,0.000092149,0.005416641,0.000009067036,0.00002867988,0.1432381,0.8492659,0.0002234866],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03274207,0.003597384,0.005444488,0.0004778638,0.004394579,0.00008730346,0.00000189143,0.0001663947,0.953088],"genre_scores_gemma":[0.9370325,0.00001079587,0.0005251596,0.001299962,0.0008731553,0.0000233953,0.000002043222,0.00003212604,0.06020085],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9042904,"threshold_uncertainty_score":0.9993126,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2394915431","doi":"","title":"The Digital Prince and The Last Chess Player","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Media theory; Epistemology; Media studies; Social science; Aesthetics; Anthropology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.0183981331487736,"gpt":0.2662031047532363,"spread":0.2478049716044627,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008409456,0.00003894433,0.00004847635,0.000004494325,0.0001327159,0.000315322,0.0001789145,0.00002234528,0.000004363663],"category_scores_gemma":[0.0006152045,0.00001819701,0.00002163545,0.00004916375,0.001145202,0.0001439323,0.00006163816,0.00005208554,0.00005329385],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001300955,"about_ca_system_score_gemma":0.00007638807,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00000692942,"about_ca_topic_score_gemma":0.000146459,"domain_scores_codex":[0.9995203,0.00005329203,0.00005312408,0.00006786163,0.000159978,0.0001454433],"domain_scores_gemma":[0.9993765,0.0003782743,0.00002328984,0.00009837481,0.00002698606,0.00009661762],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003417486,0.000007953079,0.0006379327,8.896358e-7,0.000005939421,0.000001146311,0.01592245,3.715117e-7,4.459898e-7,0.7064428,0.002127541,0.2748184],"study_design_scores_gemma":[0.0002320462,0.00000627876,0.0004763089,0.000003605466,0.000002073787,6.704757e-7,0.0111935,0.000002222688,0.000004358328,0.02411771,0.9639273,0.00003390241],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1012092,0.0005699047,0.00001214589,0.002001229,0.000281609,0.0001057432,0.000001844335,0.00002360165,0.8957947],"genre_scores_gemma":[0.9307557,0.00005165203,0.000002835277,0.0002104251,0.0001966025,0.000007452406,3.520793e-7,0.000003680821,0.06877125],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9617998,"threshold_uncertainty_score":0.4219545,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2599687307","doi":"","title":"A Utopia Realized: Cyber For All","year":2004,"lang":"en","type":"article","venue":"Ctheory","topic":"History of Computing Technologies","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Utopia; Cultural studies; Critical theory; Sociology; Dystopia; Media theory; Posthumanism; Social science; Media studies; Epistemology; Anthropology; Political science; Philosophy; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01978456019749579,"gpt":0.2639856419503777,"spread":0.2442010817528819,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003026862,0.00009396795,0.0001137175,0.0000877521,0.0000934257,0.0000392421,0.001083193,0.0000734846,0.000004336535],"category_scores_gemma":[0.0001376007,0.00009022952,0.0000687647,0.0001148548,0.00009769189,0.0001296263,0.0001934406,0.00008072463,0.00009664061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009391008,"about_ca_system_score_gemma":0.00006402206,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00000557422,"about_ca_topic_score_gemma":0.000003641254,"domain_scores_codex":[0.9992486,0.00001875843,0.0001228417,0.0002724245,0.0001010181,0.0002363563],"domain_scores_gemma":[0.9991149,0.0000901155,0.00005157716,0.000665783,0.0000389436,0.00003862932],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003051242,0.00001912798,0.000002975298,0.000005771798,0.000006060374,0.000005394821,0.0003204825,0.00007983471,0.000340762,0.9575058,0.003034472,0.03867627],"study_design_scores_gemma":[0.0003953323,0.00006342744,0.00004877579,0.00001502117,0.000002812624,0.00001218187,0.000008099428,0.000419635,0.002907975,0.6279103,0.3680815,0.0001349485],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"methods","genre_scores_codex":[0.01113494,0.0001682743,0.9685062,0.003073352,0.0005280797,0.0001860933,9.346185e-7,0.001526066,0.01487601],"genre_scores_gemma":[0.353855,0.000006583401,0.6400298,0.001815833,0.0001168374,0.00006141688,0.000002008133,0.00002328536,0.004089241],"genre_candidate":"methods","genre_consensus":"methods","teacher_disagreement_score":0.3650471,"threshold_uncertainty_score":0.3679453,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2597608300","doi":"","title":"A Week of a Million Bouquets and a Billion People","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Health and Conflict Studies","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Critical theory; Cultural studies; Sociology; Political science; Anthropology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.1436709806086051,"gpt":0.436007854217998,"spread":0.2923368736093929,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008485213,0.00007568666,0.0002146764,0.00007670654,0.0002091615,0.000001371325,0.00005065238,0.00009271548,0.00005769671],"category_scores_gemma":[0.0004288958,0.00005840774,0.00002045828,0.0001386141,0.00006238653,0.00004124383,0.00008084109,0.0001688725,0.0001089636],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003272386,"about_ca_system_score_gemma":0.000221755,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003832747,"about_ca_topic_score_gemma":0.0001028145,"domain_scores_codex":[0.9989781,0.000238364,0.0002712714,0.0001270248,0.0001136464,0.0002715531],"domain_scores_gemma":[0.9990919,0.0002945082,0.0001054063,0.0001517141,0.0001488342,0.0002076999],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0009847984,0.0002769986,0.2526533,0.002210323,0.00006362687,0.00001016798,0.6376093,0.000001289193,0.0007388149,0.04286128,0.03747233,0.02511777],"study_design_scores_gemma":[0.002983148,0.0006349661,0.1425122,0.0004581713,0.00003508395,0.000004783474,0.0440056,0.0001199641,0.00008736974,0.012751,0.7961498,0.0002578829],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9762542,0.002268271,0.0001546458,0.004321812,0.0003481261,0.0004020473,0.000009365691,0.00004794766,0.0161936],"genre_scores_gemma":[0.9956043,0.0002493915,0.0001137921,0.002174964,0.0001187103,0.00007938708,0.000003099704,0.00001120645,0.001645138],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7586775,"threshold_uncertainty_score":0.2381798,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2275952646","doi":"","title":"The Passion of the Social: Reflections on the Seattle Rave Killings","year":2006,"lang":"en","type":"article","venue":"Ctheory","topic":"Wildlife Conservation and Criminology Analyses","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Passion; Sociology; Critical theory; Cultural studies; Criminology; Social science; Gender studies; Media studies; Political science; Psychology; Law; Anthropology; Social psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.04308745006687346,"gpt":0.2965301708956118,"spread":0.2534427208287383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002931457,0.0000479058,0.00004054098,0.000006252978,0.0009506618,0.0000102353,0.0002212952,0.00003880536,0.0005148858],"category_scores_gemma":[0.00007547971,0.00002015402,0.00006629654,0.0001331189,0.0006217598,0.00002073723,0.00005743924,0.0001077372,0.0001310464],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002300793,"about_ca_system_score_gemma":0.000007707031,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000117471,"about_ca_topic_score_gemma":0.0001462461,"domain_scores_codex":[0.9994372,0.0001740191,0.00009464625,0.00008225333,0.0001163521,0.00009558014],"domain_scores_gemma":[0.9994282,0.0002956326,0.00006660708,0.0001938197,0.000007596696,0.000008141466],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00005060192,0.0001299423,0.03333284,0.000002233911,0.00002970299,5.425924e-7,0.001464135,0.0004837989,0.01547169,0.618361,0.3239528,0.006720723],"study_design_scores_gemma":[0.000122598,0.00002391411,0.5697074,0.000009937319,0.00002654738,0.000001788613,0.001650012,0.0001029993,0.01757095,0.1373342,0.2733482,0.0001014174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8491246,0.00003387543,0.0001322148,0.04664717,0.0001739201,0.0001094804,0.000001820093,0.00002268273,0.1037543],"genre_scores_gemma":[0.9898926,0.00001093766,0.000006833909,0.002839527,0.00004035872,0.00000997545,5.932574e-7,0.000003939462,0.007195232],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5363746,"threshold_uncertainty_score":0.7311818,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2346102699","doi":"","title":"Cardboard Resistance: Deconstructed Rock and the Politics of Authenticity","year":2003,"lang":"en","type":"article","venue":"Ctheory","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Harmony (color); Dissent; Aesthetics; Politics; Resistance (ecology); Sociology; Hegemony; Social harmony; Social science; Law; Philosophy; Art; Political science; Visual arts","retraction":null,"screen_n_in":null,"score":{"opus":0.01070382365782199,"gpt":0.2066560291933033,"spread":0.1959522055354813,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003129369,0.00007331203,0.000184698,0.00003186822,0.0002765921,0.00004542163,0.0000775655,0.0000230463,0.0009311159],"category_scores_gemma":[0.0001454682,0.00004686298,0.00008305618,0.00002274565,0.0007187565,0.00004486647,0.00001395004,0.0000700491,0.000008109377],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006731349,"about_ca_system_score_gemma":0.00002068077,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001894592,"about_ca_topic_score_gemma":0.00009325898,"domain_scores_codex":[0.9993356,0.000164306,0.0001820028,0.0000944529,0.0000905139,0.0001330814],"domain_scores_gemma":[0.9994648,0.000181211,0.00005682683,0.0001821949,0.00008017631,0.00003481606],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001314831,0.00001140157,0.00006444043,0.00001859997,0.00005175066,7.272008e-7,0.006548373,4.893803e-7,0.00001380216,0.9927303,0.0004972624,0.00004975327],"study_design_scores_gemma":[0.0008370902,0.00001134709,0.0001773534,0.00003023309,0.0001658477,0.000003399419,0.01542449,0.00003952151,0.0009396332,0.8270712,0.1551676,0.0001322718],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.59299,0.002636341,0.0001614479,0.0002193168,0.0002161048,0.00008989101,0.0000361005,0.00002163071,0.4036291],"genre_scores_gemma":[0.9796061,0.00002604895,0.0000218128,0.0001602936,0.00007043077,0.000003267644,0.000001168639,0.000005840005,0.02010504],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3866161,"threshold_uncertainty_score":0.9999822,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2599146598","doi":"","title":"Remediating Democracy: The Public Intellectual, Hypertext and The West Wing","year":2001,"lang":"en","type":"article","venue":"Ctheory","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Hypertext; Cultural studies; Critical theory; Democracy; Sociology; Social science; Media studies; Political science; Law; Anthropology; World Wide Web; Politics; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.02747287260698504,"gpt":0.266452443768765,"spread":0.23897957116178,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001848337,0.00006554079,0.00009029629,0.00002189369,0.000521717,0.000275645,0.0002753099,0.00003828626,0.0002723227],"category_scores_gemma":[0.005278441,0.00003366826,0.00004364408,0.0002205376,0.001141048,0.0002090228,0.00007701738,0.0001354042,0.00009223652],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001960922,"about_ca_system_score_gemma":0.00008326729,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005081309,"about_ca_topic_score_gemma":0.000434922,"domain_scores_codex":[0.9990687,0.0002449709,0.0001105615,0.0001169953,0.0001931426,0.0002656274],"domain_scores_gemma":[0.9973782,0.002307184,0.00004441348,0.0001456774,0.00003896718,0.00008559853],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000174527,0.00001288284,0.000805333,0.000001966982,0.00001248525,0.000003703158,0.05850208,2.937971e-7,0.00001267616,0.2205635,0.002770598,0.717297],"study_design_scores_gemma":[0.0002316002,0.000008874007,0.0003446067,0.00001180868,0.000009196091,0.000007797603,0.03449336,0.0000646933,0.000004061342,0.02106806,0.9436857,0.00007030663],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.310109,0.001764066,0.00008971103,0.03241641,0.0004975389,0.0002065106,6.321004e-7,0.0000597153,0.6548564],"genre_scores_gemma":[0.9812303,0.001113561,0.00001892023,0.002011869,0.0004778103,0.000009663068,7.590943e-7,0.000008150787,0.01512893],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.940915,"threshold_uncertainty_score":0.6319168,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2601726245","doi":"","title":"Because Montréal, this city, my city, is burning with life, but not burning at all","year":2012,"lang":"en","type":"article","venue":"Ctheory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Critical theory; Cultural studies; Sociology; Social science; Anthropology; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02843511105910043,"gpt":0.2480704264938824,"spread":0.2196353154347819,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001126353,0.000148776,0.0002170535,0.0002690942,0.001881917,0.0002850134,0.000331199,0.000164062,0.008039142],"category_scores_gemma":[0.0002643504,0.0001691218,0.0001030782,0.0002320299,0.0009466961,0.0005288663,0.0001351064,0.0002859423,0.001124042],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009314938,"about_ca_system_score_gemma":0.0003891714,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2590644,"about_ca_topic_score_gemma":0.4761268,"domain_scores_codex":[0.9981777,0.0001922443,0.0001870975,0.000256425,0.0005001412,0.0006863943],"domain_scores_gemma":[0.9986777,0.0001583645,0.00014282,0.0002777115,0.0000763,0.0006670452],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002067468,0.0002211012,0.03508663,0.00007078739,0.0002714731,0.00008743381,0.3025804,0.00001441733,0.001258975,0.08142933,0.5725396,0.006233087],"study_design_scores_gemma":[0.0002425686,0.00002418007,0.003493452,0.00003060816,0.00006285713,0.000005706966,0.002733155,0.000003849767,0.00007297656,0.0004671312,0.9925746,0.0002889234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7466327,0.004954572,0.00006362121,0.003319332,0.0006992543,0.0002330537,0.00003678926,0.0001868266,0.2438739],"genre_scores_gemma":[0.8586926,0.0004176524,0.0001018089,0.003833759,0.0008343055,0.00001488345,0.000007413972,0.00002899698,0.1360686],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.420035,"threshold_uncertainty_score":0.9996537,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2562320150","doi":"","title":"History Will Absolve Me","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Oral History, Memory, Narrative Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Social science; Media theory; Epistemology; Political science; Anthropology; Media studies; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.07460789040306706,"gpt":0.2277648282765418,"spread":0.1531569378734748,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003581528,0.0001580168,0.0002279456,0.0001568338,0.0001312179,0.00002653282,0.0002142489,0.00004447172,0.01518237],"category_scores_gemma":[0.00008779745,0.0001404473,0.0001422311,0.00002711763,0.000623651,0.000338318,0.0000307823,0.000139379,0.002629437],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006012804,"about_ca_system_score_gemma":0.0001295729,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009716777,"about_ca_topic_score_gemma":0.0002902699,"domain_scores_codex":[0.9989997,0.0001160339,0.0002052243,0.0002349419,0.0002314403,0.0002127064],"domain_scores_gemma":[0.99915,0.00004227698,0.0001037437,0.0003437864,0.0002002108,0.0001600179],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000334166,0.00006339486,0.00003300824,0.000009773672,0.00005475004,0.0000159882,0.08241036,0.000002746318,0.0001122238,0.3019936,0.6143124,0.0009583441],"study_design_scores_gemma":[0.0002324266,0.00007242067,0.00001038838,0.000007569518,0.00005146872,0.000001180587,0.01083986,0.00002712858,0.00005157107,0.01277648,0.9757293,0.0002002292],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01870913,0.007566603,0.00006671892,0.0003841625,0.002552845,0.0001072297,0.00001078841,0.0001886541,0.9704139],"genre_scores_gemma":[0.604876,0.000009106016,0.00005094355,0.001127965,0.001273583,0.00001606357,0.00001397232,0.0000349109,0.3925975],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5861669,"threshold_uncertainty_score":0.9981471,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2263440852","doi":"","title":"France Is Burning","year":2005,"lang":"en","type":"article","venue":"Ctheory","topic":"Communism, Protests, Social Movements","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Critical theory; Cultural studies; Sociology; Social science; Anthropology; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01924119190944884,"gpt":0.3399443955267861,"spread":0.3207032036173373,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007789385,0.00006830721,0.00008778529,0.00002883319,0.0006923138,0.00004898581,0.0003650341,0.00007212263,0.001955983],"category_scores_gemma":[0.0002133948,0.00007692879,0.00005199456,0.0001583328,0.000244502,0.0001830582,0.0000753253,0.000158116,0.0006127948],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009723202,"about_ca_system_score_gemma":0.00007011287,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004894466,"about_ca_topic_score_gemma":0.0002832484,"domain_scores_codex":[0.9990335,0.0002111371,0.0001146561,0.0001227732,0.0002485214,0.0002694903],"domain_scores_gemma":[0.9994822,0.0001330722,0.00005790195,0.0002080745,0.00004383157,0.0000748918],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009148539,0.0001096464,0.01387047,0.000008037148,0.00002601867,0.000003259361,0.1723604,0.00000722648,0.0007339348,0.2931897,0.006672992,0.5130092],"study_design_scores_gemma":[0.0001803053,0.00001027777,0.003568024,0.00002242283,0.000004439209,1.01651e-7,0.00471866,0.00001193701,0.0004869357,0.04085797,0.9499941,0.0001448507],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5549756,0.001326349,0.0003738189,0.008234558,0.0003963421,0.0003199483,0.000003116101,0.0002390161,0.4341313],"genre_scores_gemma":[0.9777041,0.00008124686,0.0006375476,0.003417013,0.0006181345,0.00001899344,5.797245e-7,0.00001172152,0.01751064],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.943321,"threshold_uncertainty_score":0.9989564,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2595307374","doi":"","title":"'Frenchmen, one more effort, if you want to be Republicans!' The 2002 French Presidential Election","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"European Union Policy and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Presidential system; Cultural studies; Presidential election; Critical theory; Political science; Sociology; Presidential address; Political economy; Social science; Media studies; Politics; Public administration; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.03807807536369445,"gpt":0.3049272963677631,"spread":0.2668492210040687,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001566853,0.0001054674,0.0001132672,0.00005216874,0.0004425113,0.0001252389,0.0004926454,0.00006553662,0.0006415895],"category_scores_gemma":[0.0009311591,0.00008327222,0.00005858958,0.0004126773,0.0002905863,0.0002290881,0.0000900859,0.0001771442,0.0001991076],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001148609,"about_ca_system_score_gemma":0.0002420688,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007085107,"about_ca_topic_score_gemma":0.002366933,"domain_scores_codex":[0.9983329,0.0003103495,0.0001941032,0.0002543169,0.0005399415,0.0003683683],"domain_scores_gemma":[0.9990484,0.00007947083,0.0001109933,0.0003657486,0.0001465089,0.0002488548],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003170378,0.00008156015,0.0006622326,0.000004052926,0.00002389837,0.000005831512,0.03666559,0.00003513988,0.0001452965,0.3497903,0.6089832,0.00357127],"study_design_scores_gemma":[0.0002100541,0.00007420853,0.02006529,0.00001409146,0.000015687,0.0000020809,0.001832974,0.000009454883,0.0006123607,0.008623989,0.9683859,0.0001538617],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2079292,0.000337141,0.0007045872,0.02559419,0.001072387,0.0005210669,0.00002877216,0.0002038979,0.7636088],"genre_scores_gemma":[0.8632505,0.00005029459,0.00008051254,0.003884089,0.001173495,0.00002457882,0.000003666611,0.00001533959,0.1315176],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6553212,"threshold_uncertainty_score":0.9995268,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2326263878","doi":"","title":"Maidan, Caliphate, and Code: Theorizing Power and Resistance in the 21st Century","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Caliphate; Critical theory; Resistance (ecology); Power (physics); Cultural studies; Sociology; Code (set theory); Social science; Political science; Anthropology; Politics; Law; Ecology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.01938812227681966,"gpt":0.2694795955758576,"spread":0.2500914732990379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001672855,0.00005943402,0.00008810407,0.0000258421,0.0003362861,0.0000351411,0.000114277,0.00004203881,0.00001589415],"category_scores_gemma":[0.0001735399,0.00004336313,0.00001293269,0.00009097076,0.0006421647,0.00006850957,0.00003750778,0.00008883361,0.000005706169],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006072832,"about_ca_system_score_gemma":0.00004784396,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001775289,"about_ca_topic_score_gemma":0.005496812,"domain_scores_codex":[0.9991935,0.0002630505,0.00008255253,0.0001310796,0.0001478121,0.0001819784],"domain_scores_gemma":[0.9996161,0.0001872884,0.00003057894,0.00009909859,0.00002729223,0.00003960279],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001606167,0.000008051534,0.0006353018,0.000003393218,0.000002632592,0.000005539689,0.1043813,2.437768e-8,0.000004048878,0.8909372,0.003100953,0.0009055033],"study_design_scores_gemma":[0.0001987753,0.000009884207,0.002751547,0.00001522021,0.000004108831,6.742122e-7,0.15326,1.986882e-7,6.200049e-7,0.07293203,0.7707557,0.00007123031],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1310078,0.02321166,0.000004836746,0.00237696,0.000400052,0.0001452813,0.000006923583,0.00002116986,0.8428253],"genre_scores_gemma":[0.9954336,0.001465693,0.00005429026,0.0006031644,0.00009623847,0.000007421075,4.119918e-7,0.000005503422,0.002333701],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8644258,"threshold_uncertainty_score":0.306735,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2585983950","doi":"","title":"Growing Old with Negroponte","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Educational Leadership and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Critical theory; Cultural studies; Sociology; Social science; Anthropology; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.1147360027951258,"gpt":0.3720926881022056,"spread":0.2573566853070797,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001020834,0.00003594771,0.00004012877,0.00002185548,0.0001622786,0.00004835996,0.0001102269,0.00002866951,0.0001911878],"category_scores_gemma":[0.0003803348,0.0000289771,0.00001228969,0.0001078861,0.0001691472,0.0005284275,0.00000574037,0.00007379414,0.000211946],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003695614,"about_ca_system_score_gemma":0.0002929938,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006487936,"about_ca_topic_score_gemma":0.0003383181,"domain_scores_codex":[0.9993498,0.0002048481,0.00004225132,0.00008038185,0.0001961575,0.0001266151],"domain_scores_gemma":[0.9994373,0.0002781681,0.00003087024,0.00007159172,0.00006532738,0.0001167809],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003268938,0.00002248874,0.004510171,0.000002283924,0.000008152159,0.000003358272,0.05062171,0.000003478159,0.00001090946,0.9387103,0.00376654,0.002307958],"study_design_scores_gemma":[0.0001354113,0.00003150952,0.0006643891,0.00001356452,0.00001057595,0.000001905204,0.2148565,0.000001132519,0.00005119865,0.03876567,0.7453733,0.00009485552],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2341751,0.0003606751,0.0000904443,0.02478735,0.0004834045,0.00006718316,5.135217e-7,0.00006672674,0.7399685],"genre_scores_gemma":[0.9796624,0.000007214708,0.0004134057,0.001592495,0.0005165873,0.000004792334,0.000001109164,0.00000508069,0.01779695],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8999446,"threshold_uncertainty_score":0.2724208,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2596445391","doi":"","title":"Montreal Pool Room","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Theatre and Performance Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Media studies; Media theory; Social science; Anthropology; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.03387768458903113,"gpt":0.2246865179709449,"spread":0.1908088333819138,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001123461,0.0000657169,0.00008190222,0.00002577696,0.0001308667,0.00003744735,0.00006769901,0.00001326389,0.0009042887],"category_scores_gemma":[0.000008273557,0.00004787146,0.00003208832,0.000008599604,0.00009380259,0.0001106975,0.00002567066,0.00004721522,0.0009313792],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001054505,"about_ca_system_score_gemma":0.00001541657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002103899,"about_ca_topic_score_gemma":0.0009821906,"domain_scores_codex":[0.9996487,0.00001595176,0.00006941517,0.00007148258,0.00006868862,0.0001257561],"domain_scores_gemma":[0.9997709,0.00001943716,0.0000167948,0.0001045493,0.00004189479,0.00004637619],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007907488,0.00004213294,0.0006288821,0.00001180947,0.00005164327,0.000008062382,0.1164601,0.000008123527,0.000005318288,0.6225272,0.2076771,0.05250056],"study_design_scores_gemma":[0.0002440658,0.00006891123,0.000323128,0.000006856099,0.00001279659,0.000001472846,0.01002202,0.00001741169,0.00004422178,0.039333,0.9498245,0.0001016562],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1340737,0.0007927683,0.000005809429,0.0002452452,0.0006403576,0.00004147663,0.00001024785,0.00008105591,0.8641093],"genre_scores_gemma":[0.9519255,0.0000173138,0.000005210565,0.0003012588,0.001146813,0.000006740741,0.000003263002,0.000007860043,0.04658606],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8178518,"threshold_uncertainty_score":0.9998465,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2603189008","doi":"","title":"The Chameleon Effect","year":2009,"lang":"en","type":"article","venue":"Ctheory","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Conestoga College","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Social science; Epistemology; Anthropology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.004117543680600448,"gpt":0.1899711466332142,"spread":0.1858536029526138,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002396936,0.00006237712,0.00005557568,0.00001263507,0.0004300178,0.0002080041,0.00009379391,0.00001949431,0.0001893053],"category_scores_gemma":[0.00002561059,0.00003336608,0.00004533501,0.000009829194,0.00009309835,0.0000388942,0.000004060122,0.0001141822,0.0001146821],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004251867,"about_ca_system_score_gemma":0.000003827764,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000001888236,"about_ca_topic_score_gemma":0.000007476208,"domain_scores_codex":[0.9996267,0.00005452133,0.00005996808,0.00007177176,0.00005624297,0.0001308013],"domain_scores_gemma":[0.9996755,0.0001394773,0.0000172986,0.0001295694,0.00001695984,0.00002125174],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001550956,0.000005845143,0.000004347256,0.000002595363,0.000003340874,0.000002103411,0.004901274,9.996012e-8,0.00004252615,0.8862967,0.0063012,0.1024245],"study_design_scores_gemma":[0.0001058072,0.0001176405,0.000322898,0.00001823936,0.000004328634,0.00000201891,0.0004851451,0.000003925936,0.0001428316,0.02696549,0.9717709,0.00006078024],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1401779,0.002257312,0.000004437507,0.001578544,0.0006042973,0.00009423513,0.000005098778,0.000161681,0.8551165],"genre_scores_gemma":[0.9468428,0.000008542229,0.000002078713,0.0006879912,0.0009226463,0.00000303168,0.000002650223,0.000004589859,0.05152561],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9654697,"threshold_uncertainty_score":0.3307393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}