{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":10,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":10,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"f56da31c3146","filters":{"venue":"Cultura"}},"results":[{"id":"W2504382429","doi":"10.4000/cultura.2585","title":"Os condenados da terra, de Frantz Fanon","year":2015,"lang":"pt","type":"article","venue":"Cultura","topic":"Literature, Culture, and Criticism","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.06873014472951663,"gpt":0.2750460517318108,"spread":0.2063159070022942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002444888,0.0005088948,0.0004752369,0.00006542036,0.0006148033,0.002100769,0.0004507617,0.0003595205,0.004294027],"category_scores_gemma":[0.00008392492,0.0003661615,0.0002503054,0.00008407305,0.0003850208,0.000670811,0.00008612323,0.0006186794,0.001583478],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001303356,"about_ca_system_score_gemma":0.0001558655,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002738479,"about_ca_topic_score_gemma":0.0001374026,"domain_scores_codex":[0.9977207,0.0001441552,0.0004640163,0.0004288859,0.0004600328,0.0007822605],"domain_scores_gemma":[0.9983284,0.00003626313,0.000133477,0.0004365699,0.0005532551,0.0005120746],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005976356,0.0001847038,0.00008279362,0.0001490605,0.0001288784,0.0001001471,0.3184183,0.00000184992,0.0005567194,0.158556,0.5208436,0.000918187],"study_design_scores_gemma":[0.001388021,0.0001897408,0.00008699903,0.0002224543,0.000163798,0.00007099245,0.08826921,0.00005833756,0.0005362139,0.002310593,0.9060758,0.00062783],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2095483,0.02497803,0.00007492952,0.002857245,0.007899351,0.0009488045,0.0007356001,0.0004169096,0.7525408],"genre_scores_gemma":[0.7323335,0.00003601367,0.00002521099,0.003780559,0.003171401,0.00003193874,0.0001988419,0.00004268096,0.2603799],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5227851,"threshold_uncertainty_score":0.9998791,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2301938772","doi":"10.4000/cultura.2222","title":"O Marquês de Pombal e a mudança de paradigma","year":2006,"lang":"pt","type":"article","venue":"Cultura","topic":"History of Colonial Brazil","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01810919890324191,"gpt":0.2962182189842727,"spread":0.2781090200810308,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005931515,0.0002438569,0.0002803672,0.00005069811,0.001038128,0.0002028383,0.0005544254,0.0003582408,0.001193944],"category_scores_gemma":[0.0001892096,0.0002448755,0.0002060458,0.0004414475,0.0005781162,0.0002561448,0.00004838194,0.0003076456,0.001628925],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001240064,"about_ca_system_score_gemma":0.0006685765,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006720815,"about_ca_topic_score_gemma":0.007278754,"domain_scores_codex":[0.9975662,0.0003465533,0.0003024222,0.0003741523,0.000462525,0.0009481987],"domain_scores_gemma":[0.9991115,0.0001016694,0.000159123,0.0002300449,0.00009613358,0.0003015285],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005387783,0.0003550819,0.008918748,0.00004412491,0.00004382904,0.0001880792,0.07304197,0.0000914059,0.003837395,0.03996677,0.8708959,0.002562818],"study_design_scores_gemma":[0.0003792566,0.00006223698,0.04114519,0.00004027243,0.0000540358,0.00001989374,0.002600491,0.00007605532,0.0001618175,0.001955512,0.9531267,0.0003784949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6683022,0.002104069,0.0001137412,0.009954823,0.001475186,0.000417384,0.00003047419,0.0002420282,0.31736],"genre_scores_gemma":[0.8437883,0.00004527095,0.0003508435,0.0007122805,0.001630628,0.00002190011,0.000008528552,0.00002238262,0.1534198],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1754861,"threshold_uncertainty_score":0.9998935,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1557073577","doi":"10.4000/cultura.966","title":"A filosofia do conhecimento de Leonardo Coimbra","year":2012,"lang":"pt","type":"article","venue":"Cultura","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.05803803979873748,"gpt":0.2730019500170098,"spread":0.2149639102182723,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002162778,0.000367895,0.0003661909,0.0000479218,0.0006676265,0.0004897636,0.0002699681,0.0001874451,0.009547629],"category_scores_gemma":[0.00005019996,0.0002850656,0.000286729,0.00007166779,0.000385278,0.0005411398,0.0001219994,0.0003986966,0.003670001],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001273243,"about_ca_system_score_gemma":0.00003884701,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005232309,"about_ca_topic_score_gemma":0.00002512529,"domain_scores_codex":[0.9981136,0.0001147265,0.0003577907,0.0002944258,0.0002904365,0.0008290746],"domain_scores_gemma":[0.9988795,0.0001095295,0.0001391093,0.0003317546,0.0001080107,0.0004321263],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004978883,0.0004336406,0.0003756684,0.00008171691,0.0001498971,0.00001129154,0.0291342,6.077962e-7,0.0002874284,0.8327065,0.1359448,0.0008244634],"study_design_scores_gemma":[0.0006111381,0.0001048164,0.001136154,0.0001285928,0.0001682493,0.0000190859,0.006201171,0.00001504625,0.0003231239,0.009266207,0.9815356,0.0004907972],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08166221,0.01444783,0.00001798039,0.01127772,0.003659164,0.0004986679,0.0004310405,0.0002118954,0.8877935],"genre_scores_gemma":[0.9074891,0.00009628789,0.00002182294,0.001540534,0.006937432,0.00002663227,0.00005325124,0.00003584009,0.08379905],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8455908,"threshold_uncertainty_score":0.9999601,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W890900765","doi":"10.4000/cultura.2107","title":"Dossiê os livreiros e o seu património","year":2013,"lang":"pt","type":"article","venue":"Cultura","topic":"History of Education Research in Brazil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Humanities; Art; Political science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.05674521561176608,"gpt":0.2867335844788574,"spread":0.2299883688670913,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001921542,0.0003374945,0.000302011,0.0001381575,0.001414483,0.001426081,0.0005497323,0.0001580416,0.1987056],"category_scores_gemma":[0.000184643,0.0002709503,0.0002021625,0.0001049649,0.0007220518,0.0007921855,0.0001016804,0.0005244048,0.05536877],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002608652,"about_ca_system_score_gemma":0.0002432135,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001037842,"about_ca_topic_score_gemma":0.0001311929,"domain_scores_codex":[0.997739,0.0001383547,0.0004473643,0.0004659817,0.0005212256,0.0006880753],"domain_scores_gemma":[0.9980313,0.0001158977,0.0001679908,0.0005621251,0.0006888908,0.000433803],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005480649,0.0002500739,0.0001534186,0.000109061,0.00005810492,0.000004904703,0.06415819,0.000001043111,0.0003610601,0.01316507,0.9171453,0.004588352],"study_design_scores_gemma":[0.0003233772,0.0001073375,0.002672545,0.00008104432,0.00002437685,0.000005767373,0.01890736,0.00004854798,0.00006206628,0.000259054,0.977107,0.0004014489],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.3074728,0.004590334,0.000007811612,0.01292983,0.007804597,0.00179367,0.0001616793,0.0002883859,0.6649508],"genre_scores_gemma":[0.3694987,0.0001040614,0.00004707447,0.0008220246,0.002487068,0.0001701725,0.0000532895,0.00003843059,0.6267792],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1433368,"threshold_uncertainty_score":0.9999743,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1505227532","doi":"10.4000/cultura.1551","title":"A justiça e os seus sinónimos","year":2012,"lang":"pt","type":"article","venue":"Cultura","topic":"Brazilian Legal Issues","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Monsanto (Canada)","funders":"","keywords":"Economic Justice; Harm; Expression (computer science); Sociology; Theology; Philosophy; Political science; Law; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.0759957287067341,"gpt":0.3684549438149681,"spread":0.292459215108234,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005137631,0.0002847471,0.0003144517,0.00004094297,0.0007089775,0.0002880208,0.00051923,0.0003521987,0.003947376],"category_scores_gemma":[0.0003408675,0.0002395977,0.0001736794,0.0006556482,0.0004235181,0.001175825,0.0001229009,0.0003687369,0.01077827],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002009938,"about_ca_system_score_gemma":0.0000955562,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008675965,"about_ca_topic_score_gemma":0.0003492855,"domain_scores_codex":[0.9974633,0.0002562686,0.0002993333,0.0003296837,0.0005728533,0.001078558],"domain_scores_gemma":[0.9987388,0.00007156227,0.0001495486,0.0003207984,0.0001575603,0.000561711],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002275668,0.0004159693,0.01205858,0.0001034183,0.0001153438,0.00001661834,0.4594378,0.000002418757,0.001293087,0.02785426,0.4897425,0.00893726],"study_design_scores_gemma":[0.0002329047,0.0000370046,0.007545797,0.0000739664,0.0001106405,0.000006119089,0.04554821,0.00001723388,0.000516732,0.0001018253,0.9453518,0.0004578042],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3861451,0.01712261,0.00005270839,0.01501368,0.01126589,0.001191819,0.00006371849,0.0005857507,0.5685588],"genre_scores_gemma":[0.8671021,0.0001185725,0.00008875379,0.0004810214,0.003497652,0.00001493806,0.000008188509,0.00002382343,0.1286649],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.4809571,"threshold_uncertainty_score":0.9969631,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1885468094","doi":"10.4000/cultura.1653","title":"Derecho de gentes y política religiosa","year":2012,"lang":"es","type":"article","venue":"Cultura","topic":"Classical Studies and Legal History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Congress of Aboriginal Peoples","funders":"","keywords":"Philosophy; Humanities; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.03110337628280684,"gpt":0.2579816416671925,"spread":0.2268782653843857,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000107636,0.0002211876,0.0002362725,0.00002503824,0.0008188584,0.0002830922,0.0001419013,0.00009366533,0.002386358],"category_scores_gemma":[0.00006023729,0.0001600123,0.0001912302,0.00002654223,0.000354108,0.0001957119,0.00008754117,0.0002534105,0.001478638],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002033278,"about_ca_system_score_gemma":0.00002070091,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005424058,"about_ca_topic_score_gemma":0.00006511375,"domain_scores_codex":[0.9987807,0.00004489991,0.0002148205,0.0001704292,0.0001607675,0.0006283997],"domain_scores_gemma":[0.9993826,0.00007049959,0.00007569743,0.0001641248,0.00007631141,0.0002308152],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001347748,0.0001753582,0.001123442,0.00006996742,0.00008587804,0.000003302342,0.02575843,1.386645e-7,0.0002269736,0.5660295,0.4034357,0.003077758],"study_design_scores_gemma":[0.0001584896,0.00005109224,0.002912019,0.00007026866,0.0000972327,0.00000581693,0.003752509,0.000005360866,0.00005417232,0.0002366625,0.9923921,0.0002642679],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.151799,0.07252187,0.00001264252,0.007786969,0.0028774,0.0002536239,0.00009009692,0.0001853993,0.764473],"genre_scores_gemma":[0.9515793,0.001073802,0.00005621145,0.001283999,0.004810998,0.00001510779,0.00001032111,0.00002370052,0.04114656],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7997802,"threshold_uncertainty_score":0.9992988,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3156739025","doi":"10.4000/cultura.3568","title":"Dictionnaire Encyclopédique du Livre. Volumes 1 e II: A-D; E-M. Sous la direction de Pascal Fouché, Daniel Péchoin, Philippe Schuwer. Responsabilité scientifique de Pascal Fouché, Jean-Dominique Mellot, Alain Nave, Martine Poulain, Philippe Schuwer. Préface de Henri-Jean Martin. Paris: Éditions du Cercle de la Librairie, 2002; 2005, XXXIII-900 e XI-1074 pp.","year":2005,"lang":"fr","type":"article","venue":"Cultura","topic":"Renaissance Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.006610932291022153,"gpt":0.2237248012844278,"spread":0.2171138689934056,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.004070097,0.001600611,0.001257242,0.0003349266,0.00551089,0.00303328,0.001082537,0.001707506,0.005329583],"category_scores_gemma":[0.002084376,0.001508534,0.001139442,0.0007899168,0.003292576,0.002605179,0.0004159996,0.002930316,0.0003114842],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001429849,"about_ca_system_score_gemma":0.00100393,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009100478,"about_ca_topic_score_gemma":0.004543596,"domain_scores_codex":[0.9883103,0.003950619,0.001888413,0.001999872,0.0009178952,0.002932854],"domain_scores_gemma":[0.9945992,0.001134994,0.0007833125,0.001298984,0.0008086137,0.001374928],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008279026,0.002766455,0.00295662,0.0004822562,0.0004462804,0.0002286807,0.0385003,0.001567427,0.007407612,0.026525,0.9087375,0.009553906],"study_design_scores_gemma":[0.002128423,0.0004932828,0.003654379,0.001800682,0.0004353215,0.001003364,0.005257607,0.006172143,0.005019193,0.003210652,0.9690862,0.001738716],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4222394,0.1304224,0.007697824,0.3216278,0.005010116,0.005175414,0.002184896,0.003140987,0.1025012],"genre_scores_gemma":[0.5344959,0.03469656,0.00462993,0.004382467,0.01516809,0.001404167,0.0006481934,0.000481734,0.404093],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3172453,"threshold_uncertainty_score":0.9996741,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2885422273","doi":"10.4000/cultura.2803","title":"L’histoire du livre","year":2005,"lang":"fr","type":"article","venue":"Cultura","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institut d'Histoire de l'Amérique Française","funders":"","keywords":"Humanities; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.0203012224454366,"gpt":0.2490185396275793,"spread":0.2287173171821427,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001004213,0.0001250828,0.0001574603,0.0000128898,0.001224276,0.00003655526,0.0001728197,0.0001126745,0.002031354],"category_scores_gemma":[0.00006627452,0.0001001252,0.0001102643,0.0003080049,0.0006097597,0.0003679305,0.00003897278,0.0001390643,0.003113402],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003435913,"about_ca_system_score_gemma":0.00002753636,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005413556,"about_ca_topic_score_gemma":0.0002489337,"domain_scores_codex":[0.9990516,0.00008027333,0.0001617132,0.0001957083,0.00020458,0.0003061788],"domain_scores_gemma":[0.9995987,0.00004082671,0.00004837471,0.00008763571,0.00008324952,0.0001411628],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002690775,0.0001210383,0.0001966212,0.00001273496,0.0000182371,0.000008413689,0.09819563,0.00000237542,0.00001289267,0.1571338,0.5590422,0.1852534],"study_design_scores_gemma":[0.00008796236,0.00002818945,0.0003131366,0.00002885214,0.00001889333,0.000002556827,0.002057394,0.00001330552,0.00000398553,0.0002018147,0.9970853,0.0001586301],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01426757,0.09168332,0.000008123195,0.09977864,0.004057929,0.00008515301,0.00001181304,0.00007842568,0.790029],"genre_scores_gemma":[0.1761393,0.002903545,0.0003120052,0.001429972,0.005492483,0.000007062235,0.000003390178,0.000006327527,0.813706],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4380431,"threshold_uncertainty_score":0.9988809,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1188903991","doi":"10.4000/cultura.2097","title":"Motivos que inclinam sem necessitar","year":2013,"lang":"es","type":"article","venue":"Cultura","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.02904310072222654,"gpt":0.2317506592109401,"spread":0.2027075584887136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00006565438,0.0003091984,0.0003538932,0.00005743247,0.0009085174,0.0009830289,0.0003260775,0.000167259,0.007623464],"category_scores_gemma":[0.00003855397,0.0002270469,0.000203545,0.00006248145,0.0003094829,0.0007391669,0.0001145884,0.0003699819,0.008772842],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001162599,"about_ca_system_score_gemma":0.00002861586,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006099707,"about_ca_topic_score_gemma":0.00002737762,"domain_scores_codex":[0.9986113,0.00007384274,0.000353116,0.0003474574,0.0002316217,0.0003827153],"domain_scores_gemma":[0.9990689,0.00005866581,0.0001408024,0.0003017093,0.0002386797,0.0001912101],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009370152,0.0002280516,0.00009218511,0.0001379355,0.00007971849,0.00001233788,0.01569769,0.000001550275,0.0003542094,0.8646593,0.1153348,0.003392797],"study_design_scores_gemma":[0.00025391,0.0001053363,0.0009034979,0.0001146849,0.00005463578,0.000003486529,0.001103327,0.00003752984,0.00009931481,0.0234915,0.9734452,0.0003875644],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1295137,0.004584808,0.00000731118,0.006440308,0.001987582,0.0004370522,0.00008592394,0.0002058652,0.8567375],"genre_scores_gemma":[0.9336365,0.0002735091,0.00005456696,0.000920615,0.004683895,0.00004930637,0.00003419774,0.00003026892,0.06031713],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8581104,"threshold_uncertainty_score":0.9932837,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2308670043","doi":"10.5840/cultura20096115","title":"Metaphysics, Politics, and Philosophy","year":2009,"lang":"en","type":"article","venue":"Cultura","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Metaphysics; Politics; Philosophy; Contemporary philosophy; Epistemology; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.03685044588150656,"gpt":0.2401029486667787,"spread":0.2032525027852722,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00003026265,0.00007913788,0.0000824728,0.00002322129,0.0002451534,0.0001246048,0.00005790462,0.00001842435,0.0002399383],"category_scores_gemma":[0.00001084965,0.00006056025,0.00002967944,0.00001461311,0.0001091473,0.0002834245,0.000007384256,0.0000622021,0.00009248414],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000068736,"about_ca_system_score_gemma":0.000006254199,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001923878,"about_ca_topic_score_gemma":0.000001943541,"domain_scores_codex":[0.9996162,0.00001120914,0.00009082515,0.0001050036,0.00006361604,0.000113151],"domain_scores_gemma":[0.9997659,0.00001096593,0.00003142964,0.00009471418,0.00004940656,0.00004752721],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[9.716592e-7,0.00003152238,0.000005633477,0.00000629635,0.000008128966,3.702069e-7,0.01320466,1.054747e-7,0.00004152282,0.9779638,0.006611635,0.002125372],"study_design_scores_gemma":[0.00007917602,0.00003736168,0.0003577766,0.00001212716,0.00001652835,0.000001952367,0.0008571262,0.000005231886,0.0001175749,0.8865795,0.1118332,0.0001025152],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1051812,0.000770756,0.000007073073,0.01714431,0.000698,0.0001131274,0.00002107202,0.0001159046,0.8759485],"genre_scores_gemma":[0.9950327,0.00002629975,0.00007189179,0.001756812,0.001527612,0.000002799473,0.00002005309,0.000003797307,0.001558063],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8898515,"threshold_uncertainty_score":0.2627156,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}