{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"0e2e97069eb6","filters":{"venue":"Cultural analysis"}},"results":[{"id":"W327918797","doi":"","title":"Infected Condoms and Pin-Pricked Oranges: An Ethnographic Study of AIDS Legends in Two Townships in Cape Town","year":2012,"lang":"en","type":"article","venue":"Cultural analysis","topic":"Adolescent Sexual and Reproductive Health","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mythology; Xhosa; Ethnography; Narrative; Gender studies; History; Quarter (Canadian coin); Cape; Medicine; Sociology; Anthropology; Literature; Classics; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.200279817534514,"gpt":0.493887017160323,"spread":0.2936071996258089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001351832,0.0002246531,0.0007959491,0.0007836033,0.0002733665,0.000006177831,0.0001414465,0.0001282384,0.0002160577],"category_scores_gemma":[0.0001586622,0.0001451747,0.00007312146,0.003958769,0.0001304582,0.0003949736,0.0001068101,0.0007218792,0.000007665642],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009030185,"about_ca_system_score_gemma":0.00004204292,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01036802,"about_ca_topic_score_gemma":0.0311551,"domain_scores_codex":[0.9963801,0.001545411,0.0008108025,0.0004468909,0.0002218058,0.0005949943],"domain_scores_gemma":[0.9987599,0.0001315676,0.0002892248,0.0003713735,0.0002101825,0.0002377266],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0000898904,0.001219993,0.9179589,0.00008600009,0.0001893761,0.000002024417,0.07861401,0.00003308443,0.001125862,0.000104262,0.00001950006,0.0005571214],"study_design_scores_gemma":[0.001961899,0.0002406308,0.8737282,0.00003927051,0.0002678187,5.059018e-7,0.1233797,0.00008384502,0.00002346349,0.00003242836,0.00006962924,0.0001726019],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9979538,0.0007102581,0.000007121945,0.0001585636,0.0001522683,0.0007723166,0.000007842363,0.00003723128,0.0002005674],"genre_scores_gemma":[0.9991076,0.00007644031,0.00005388159,0.0001234337,0.0001625863,0.00006822452,0.00006079092,0.00001106242,0.0003359651],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04476571,"threshold_uncertainty_score":0.996222,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2595683187","doi":"","title":"The Blind Man and the Loon: The Story of a Tale","year":2015,"lang":"en","type":"article","venue":"Cultural analysis","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Narrative; Woodcut; Art history; Art; History; Composition (language); Ethnography; Literature; Visual arts; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.03955611682133171,"gpt":0.2546876945968898,"spread":0.2151315777755581,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005820723,0.00009395132,0.000206219,0.00002721114,0.001059373,0.0001837055,0.000200984,0.00001966373,0.00005272327],"category_scores_gemma":[0.00009006522,0.00002745162,0.0001841995,0.0001083189,0.002111097,0.00007592733,0.00006900253,0.0001501869,0.000008029512],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000619201,"about_ca_system_score_gemma":0.000005771051,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001579653,"about_ca_topic_score_gemma":0.003088061,"domain_scores_codex":[0.9993101,0.0001978727,0.00013618,0.0001115897,0.0001304393,0.0001138193],"domain_scores_gemma":[0.9993051,0.0001750495,0.00008799993,0.0002077167,0.0002003497,0.00002379465],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002433148,0.00002550552,0.0005705255,0.00001175429,0.003419552,0.000002578655,0.5458475,0.00001635873,0.000008850076,0.3443145,0.1032578,0.002281654],"study_design_scores_gemma":[0.0005525502,0.00003402236,0.001199505,0.000003827071,0.001318208,0.000002531049,0.1762925,0.00008916977,0.000005083121,0.001824503,0.818597,0.00008107314],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8020473,0.05541664,0.000003715658,0.03552353,0.000564125,0.0002871217,0.00003883335,0.00003562303,0.1060831],"genre_scores_gemma":[0.9744418,0.0001874092,0.000004568897,0.0003819522,0.0003700474,0.0000140114,0.000007271918,0.000002823981,0.0245901],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7153392,"threshold_uncertainty_score":0.8147945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W309624000","doi":"","title":"The Idea of North","year":2009,"lang":"en","type":"article","venue":"Cultural analysis","topic":"European Cultural and National Identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Adventure; Meaning (existential); Power (physics); Beauty; History; Locale (computer software); Aesthetics; Feeling; Sociology; Art history; Art; Epistemology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02640988131879168,"gpt":0.3177646887151084,"spread":0.2913548073963168,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002188271,0.00004162786,0.00009057441,0.00002808718,0.0006385258,0.00006422559,0.0002277324,0.00001253656,0.00005766033],"category_scores_gemma":[0.0001734539,0.00002045248,0.0002026867,0.001213567,0.0001288044,0.0001628531,0.00001137152,0.00004113677,0.00003594671],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002114908,"about_ca_system_score_gemma":0.00001208814,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008666051,"about_ca_topic_score_gemma":0.01588562,"domain_scores_codex":[0.9992956,0.00008940569,0.0001362585,0.00008032285,0.0002912837,0.000107108],"domain_scores_gemma":[0.9994937,0.00004281372,0.00007965526,0.00006982418,0.0002711219,0.00004288959],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00004351336,0.0001802394,0.2667635,0.000005259503,0.001944986,0.000008284874,0.01411569,0.0007241104,0.001079049,0.5589947,0.0282866,0.1278541],"study_design_scores_gemma":[0.00002939441,0.000008565476,0.9529509,9.694392e-7,0.0002028298,6.953698e-8,0.0006095822,0.00002450718,0.00003903483,0.0009860522,0.04509609,0.0000520187],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9597929,0.0002243967,0.000008390376,0.003835569,0.00003851903,0.00003814044,0.000003382855,0.00002183276,0.03603695],"genre_scores_gemma":[0.9864637,0.0002943261,0.00002904141,0.0000934049,0.00009892169,4.397255e-7,0.00001043541,5.956741e-7,0.0130092],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6861874,"threshold_uncertainty_score":0.8864547,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}