{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":15,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":15,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"dd5f65ae5d39","filters":{"venue":"Dao"}},"results":[{"id":"W2108319966","doi":"10.1007/s11712-010-9158-1","title":"A Dao of Technology?","year":2010,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"East China Normal University","keywords":"Argument (complex analysis); Hostility; Epistemology; Profit (economics); Ideal (ethics); Government (linguistics); Computer science; Artificial intelligence; Sociology; Psychology; Philosophy; Social psychology; Neoclassical economics; Economics; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.01426132396293973,"gpt":0.2884995382995886,"spread":0.2742382143366489,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000149006,0.00002536884,0.00005201908,0.00005016606,0.0001300003,0.000003352841,0.0001498598,0.00007598897,0.0002074408],"category_scores_gemma":[0.0001254599,0.00002335421,0.00002187585,0.0001913653,0.0002835004,0.00004229343,0.00001516729,0.0001074065,0.00006177004],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000055715,"about_ca_system_score_gemma":0.00003972962,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000192165,"about_ca_topic_score_gemma":0.0007672207,"domain_scores_codex":[0.9997447,0.00001007,0.00005074917,0.00005891765,0.00007790227,0.00005771962],"domain_scores_gemma":[0.9997868,0.00001620151,0.00002542215,0.0001208808,0.00002596307,0.0000247558],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002908143,0.00002871298,0.004225347,0.000003057344,0.000002648843,0.000001428346,0.003110016,1.18571e-7,0.009334492,0.9796975,0.001204469,0.002389261],"study_design_scores_gemma":[0.00005461005,0.000009133601,0.000441229,0.000002328862,0.000002481168,3.833599e-7,0.00008598605,0.000001044966,0.0005800499,0.3417772,0.6570065,0.0000390326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6837552,0.00003559161,0.000003686254,0.00220814,0.0004064003,0.00003689984,0.000003381313,0.0000472895,0.3135034],"genre_scores_gemma":[0.9986735,0.000001240893,0.0003085604,0.00004829136,0.0001507736,0.000002065201,7.558248e-7,0.000002117419,0.0008127254],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6558021,"threshold_uncertainty_score":0.2271331,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2015670861","doi":"10.1007/s11712-009-9109-x","title":"Musical Naturalism in the Thought of JI Kang","year":2009,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Naturalism; Musical; Philosophy; Psychology; Art; Literature; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.02937369785273436,"gpt":0.3155314709598796,"spread":0.2861577731071452,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003137177,0.00002808744,0.00005310736,0.00001892659,0.00009984241,0.000007463258,0.0001690002,0.0000348544,0.00003217926],"category_scores_gemma":[0.00006668561,0.00001822104,0.00003046533,0.0001863754,0.00007608045,0.00005770389,0.000004658704,0.00008857407,0.000009997858],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001370609,"about_ca_system_score_gemma":0.00001756251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002450936,"about_ca_topic_score_gemma":0.0004276902,"domain_scores_codex":[0.9995735,0.0001037747,0.00006055665,0.00005519052,0.0001449946,0.00006196991],"domain_scores_gemma":[0.9998104,0.00006052728,0.00001892938,0.00008490132,0.00001041891,0.00001479955],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000061965,0.00005746625,0.0002257028,0.000001845199,0.000001123212,0.000008070292,0.05924779,0.000001962942,0.0002049939,0.9322531,0.004989382,0.003002404],"study_design_scores_gemma":[0.0001686442,0.00003067033,0.02831565,0.00001244559,0.000004779655,9.09477e-7,0.000576188,0.000007768659,0.00003157203,0.3834392,0.5873251,0.00008709329],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.689889,0.0002253534,0.000001299344,0.01247599,0.0002217431,0.00006931854,0.000002391339,0.00001201612,0.2971029],"genre_scores_gemma":[0.9980688,0.000002960709,0.00003014954,0.00129821,0.0003300247,7.156287e-7,0.000001538139,9.00979e-7,0.0002667037],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5823357,"threshold_uncertainty_score":0.07679172,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1972485031","doi":"10.1007/s11712-008-9070-0","title":"The Art of Becoming Human: Morality in Kant and Confucius","year":2008,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Morality; Philosophy; Environmental ethics; Epistemology; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.08455803674384785,"gpt":0.3319131858394089,"spread":0.247355149095561,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003207755,0.0000249154,0.00005903937,0.00001162645,0.00042338,0.000004905367,0.00006385419,0.00001945832,0.00001416503],"category_scores_gemma":[0.00004043384,0.00001860965,0.00001410518,0.00005574095,0.000339444,0.00004007184,0.00001297548,0.00004543014,0.000004313274],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001404014,"about_ca_system_score_gemma":0.00002091205,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00133549,"about_ca_topic_score_gemma":0.00354179,"domain_scores_codex":[0.9996709,0.00006438153,0.0000781303,0.00005322084,0.00007801826,0.00005533316],"domain_scores_gemma":[0.9998223,0.00005233,0.00002790033,0.00006580639,0.00001104358,0.00002058132],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003396409,0.00009952137,0.1628494,0.00002178825,0.000008749593,0.00002474941,0.0958508,0.000006995368,0.0008881746,0.7357582,0.0037763,0.0006813061],"study_design_scores_gemma":[0.0007119193,0.00005097608,0.2191573,0.00004224987,0.000007432862,0.000003862718,0.00104328,0.00002826783,0.0001579179,0.3476784,0.4309077,0.0002106377],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9420707,0.0001533929,5.42086e-7,0.0009529177,0.00006788546,0.00004514873,0.000001861998,0.000005399184,0.05670219],"genre_scores_gemma":[0.9993978,0.00001544049,0.00000887772,0.00005333017,0.00005207054,0.000001496219,6.637172e-7,0.000001205301,0.0004691057],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4271314,"threshold_uncertainty_score":0.325634,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2780346628","doi":"10.1007/s11712-017-9586-2","title":"Daxue: The Great Learning for Universities Today","year":2017,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Generosity; Reciprocity (cultural anthropology); Ethos; Epistemology; Globalization; Sociology; Environmental ethics; Philosophy; Political science; Social science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.04706542709479688,"gpt":0.3138210653473478,"spread":0.2667556382525509,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002380135,0.00002985776,0.00003965769,0.000008793793,0.004210475,0.00007781857,0.0002711547,0.00002492106,0.00008121043],"category_scores_gemma":[0.00008949385,0.00002175381,0.00003732457,0.00001461707,0.0002439396,0.0001589751,0.00002705082,0.00005479198,0.00002520982],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003698103,"about_ca_system_score_gemma":0.00005002271,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008473689,"about_ca_topic_score_gemma":0.0006507928,"domain_scores_codex":[0.9997314,0.00004067711,0.00002498136,0.00005965494,0.00007123112,0.00007208027],"domain_scores_gemma":[0.9997016,0.00008293509,0.00003733041,0.0001329959,0.00002227559,0.00002281812],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002614052,0.000007094371,0.002780271,0.000006664056,0.00001252388,0.00000284956,0.04940383,0.00002412072,0.00002282068,0.9335281,0.01117755,0.003008015],"study_design_scores_gemma":[0.00007911884,0.00001006416,0.0008863675,0.000003488142,0.000006154852,1.017791e-7,0.001533532,0.00001607513,0.000005201239,0.03937211,0.9580494,0.00003845797],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1616676,0.00008660761,0.00005934524,0.009883825,0.0006597334,0.0001201745,0.000005970766,0.00003971343,0.827477],"genre_scores_gemma":[0.9543009,0.000004150169,0.00001930258,0.00008631242,0.000428473,0.000002071994,0.000001955412,0.000002465052,0.04515439],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9468718,"threshold_uncertainty_score":0.9970859,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2034382275","doi":"10.1007/s11712-010-9200-3","title":"Mou Zongsan and Tang Junyi on Zhang Zai’s and Wang Fuzhi’s Philosophies of Qi: A Critical Reflection","year":2011,"lang":"en","type":"article","venue":"Dao","topic":"Biofield Effects and Biophysics","field":"Medicine","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Zhàng; Interpretation (philosophy); Philosophy; Neo-Confucianism; Epistemology; China; Critical philosophy; Chinese philosophy; Law; Political science; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.0753793863086442,"gpt":0.3062949910699319,"spread":0.2309156047612876,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005970702,0.00007376956,0.0001446011,0.00004527921,0.00003760738,0.000006215094,0.00001752775,0.0000763911,0.00002842646],"category_scores_gemma":[0.00004429149,0.00005532778,0.00002271975,0.00006008234,0.0001159069,0.00004441524,0.00002024131,0.0001017545,0.000004154246],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006260999,"about_ca_system_score_gemma":0.000006060318,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009488426,"about_ca_topic_score_gemma":0.000005329633,"domain_scores_codex":[0.9995931,0.00001369829,0.00008648328,0.0001311383,0.00007999709,0.00009555172],"domain_scores_gemma":[0.9997446,0.00003951521,0.00002038814,0.0001044601,0.00002961769,0.00006142183],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","study_design_scores_codex":[0.002412736,0.001316595,0.02284378,0.002882418,0.0002659257,0.0002196234,0.005805733,1.090782e-7,0.6733364,0.1760367,0.007311201,0.1075688],"study_design_scores_gemma":[0.004984651,0.01189638,0.2627015,0.001587076,0.0008031329,0.0003132642,0.001583034,0.0004918982,0.662038,0.04832125,0.004385944,0.000893803],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9749167,0.0003046044,0.00002864923,0.001962006,0.0001263102,0.0001298338,0.000004701894,0.00002883182,0.0224984],"genre_scores_gemma":[0.9986975,0.00005919032,0.0004969378,0.0004412613,0.0001819116,0.000003310553,0.000003419808,0.000007322826,0.0001091243],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2398577,"threshold_uncertainty_score":0.2256202,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2082628293","doi":"10.1007/s11712-015-9437-y","title":"Crafting Bowls, Cultivating Sprouts: Unavoidable Tensions in Early Chinese Confucianism","year":2015,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Neo-Confucianism; Aesthetics; Philosophy; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.06367423503436272,"gpt":0.3272498105676106,"spread":0.2635755755332479,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009060384,0.0001081937,0.0001687869,0.00008209545,0.0004722519,0.00006156669,0.0001946637,0.00009404896,0.00003816343],"category_scores_gemma":[0.001191222,0.00009641483,0.00004477067,0.0004824741,0.0001253152,0.0003331903,0.00005187738,0.0002157475,0.0001510541],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001605218,"about_ca_system_score_gemma":0.0002011157,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01012982,"about_ca_topic_score_gemma":0.003992793,"domain_scores_codex":[0.9988768,0.0001682318,0.0002047991,0.0002109828,0.000288432,0.0002508232],"domain_scores_gemma":[0.9993815,0.0001092894,0.00007168284,0.0001565405,0.0001022603,0.0001787236],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005350106,0.000262269,0.5008412,0.00002390267,0.00001883465,0.0001153684,0.3231695,0.0001924431,0.00181527,0.1672245,0.005325946,0.0009572833],"study_design_scores_gemma":[0.00276406,0.0001620695,0.07761756,0.0002883264,0.00002319134,0.00000599953,0.01103421,0.0003987618,0.00009066714,0.4225807,0.4839219,0.001112553],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.752204,0.0001203981,0.00001138463,0.001217298,0.0003972395,0.0001606244,0.000005474923,0.00008053146,0.245803],"genre_scores_gemma":[0.9966972,0.000001592516,0.0004512892,0.0003357961,0.0004943309,0.00001053156,0.000006528511,0.00001211846,0.001990562],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4785959,"threshold_uncertainty_score":0.9964618,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W149921457","doi":"10.1007/s11712-012-9297-7","title":"Ames, Roger, Confucian Role Ethics: A Vocabulary","year":2012,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Vocabulary; Philosophy; Sociology; Epistemology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.05415208573549442,"gpt":0.3370140113202362,"spread":0.2828619255847418,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008881371,0.00006708517,0.00009318663,0.00003037242,0.0005635793,0.00002381414,0.0001602116,0.0001400536,0.0005272043],"category_scores_gemma":[0.0001859418,0.00006549646,0.00005410241,0.0001126253,0.0001857975,0.0002307344,0.00002444778,0.0002661201,0.0009575585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005196317,"about_ca_system_score_gemma":0.0001155937,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001566421,"about_ca_topic_score_gemma":0.0006556022,"domain_scores_codex":[0.9991402,0.0002079219,0.00008643365,0.0001012975,0.0002442801,0.0002198768],"domain_scores_gemma":[0.9994993,0.0001063718,0.00003579735,0.0001517877,0.00003273167,0.0001739938],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001521338,0.0001318379,0.01653403,0.00001312461,0.00002004496,0.000005127739,0.2081922,0.000001100742,0.0002181119,0.7619804,0.01005641,0.00283244],"study_design_scores_gemma":[0.00007326387,0.000007698297,0.000917705,0.000006506946,0.000007505314,7.748436e-7,0.0007430735,0.000002119497,0.00002478679,0.05223524,0.9458801,0.0001012277],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1642535,0.005192029,0.00002677837,0.007547289,0.001688849,0.0001817861,0.00001911361,0.0001848242,0.8209058],"genre_scores_gemma":[0.9945882,0.00001915038,0.0000977494,0.001871992,0.001373842,0.000006432968,0.000009519709,0.000007951108,0.002025155],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9358237,"threshold_uncertainty_score":0.9998203,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390766311","doi":"10.1007/s11712-023-09919-2","title":"Hypocrisy as Described in the Analects and the Mengzi","year":2024,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Hypocrisy; Literature; Philosophy; Phenomenon; Aesthetics; Epistemology; Art; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.02746229500550364,"gpt":0.3087569780614575,"spread":0.2812946830559538,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008112014,0.00003641928,0.00004784932,0.00002402674,0.0002807995,0.00008819244,0.0001367019,0.00002121182,0.00004506097],"category_scores_gemma":[0.00011647,0.00001824562,0.00002458088,0.0002521553,0.0002381766,0.00007002852,0.00001260962,0.0001093593,0.00004972074],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001731168,"about_ca_system_score_gemma":0.00004308637,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001568609,"about_ca_topic_score_gemma":0.001989314,"domain_scores_codex":[0.9994204,0.0002482361,0.0000492271,0.0000813517,0.0001279965,0.00007277354],"domain_scores_gemma":[0.9995813,0.0003076646,0.000006762168,0.0000803947,0.000005858684,0.0000180699],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001391699,0.000006939067,0.0001246012,0.000005705872,0.000004913049,0.00001891065,0.08133811,7.825793e-7,0.00001077256,0.9118038,0.005394577,0.001276926],"study_design_scores_gemma":[0.0001343325,0.000008382921,0.0004571411,0.00000921117,0.000009134331,0.000002371082,0.0009610067,0.00004770475,0.000002246614,0.5504051,0.4479223,0.00004098766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.335833,0.005005173,0.000003081352,0.02921123,0.0003554186,0.0001876661,0.000002665912,0.00003519517,0.6293666],"genre_scores_gemma":[0.9978712,0.00005432933,0.000005276525,0.0008824449,0.0002310264,0.000009543233,8.473958e-7,0.000002028304,0.0009433111],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6620382,"threshold_uncertainty_score":0.2371278,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W181023085","doi":"10.1007/bf02857005","title":"Mou Zongsan on Zen Buddhism","year":2005,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Buddhism; Philosophy; Epistemology; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.02986241702969918,"gpt":0.301252845071346,"spread":0.2713904280416468,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016071,0.00004674051,0.00005549174,0.00002752501,0.000324441,0.00001766672,0.0001333548,0.00004457421,0.0006131392],"category_scores_gemma":[0.00003892574,0.00004340146,0.00003602418,0.00008604281,0.00007794656,0.00008997682,0.000009837931,0.00007295713,0.001237856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006383215,"about_ca_system_score_gemma":0.00002818076,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003830128,"about_ca_topic_score_gemma":0.0004937341,"domain_scores_codex":[0.9995332,0.00004379636,0.00005787818,0.0001016973,0.0001607948,0.0001025795],"domain_scores_gemma":[0.999756,0.00003070213,0.00001955435,0.0001109931,0.0000125232,0.00007018306],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001901089,0.0001085039,0.0003017856,0.000002852657,0.000006780666,0.000006071969,0.02410678,0.00004528068,0.0001228705,0.8795443,0.07807951,0.01765622],"study_design_scores_gemma":[0.00007455871,0.00001423668,0.0002430196,0.000003221743,0.000002094954,1.608723e-7,0.00004672827,0.000007674189,0.00003251428,0.03261474,0.9668985,0.00006252862],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.155185,0.00007558022,0.000004718071,0.008195284,0.0003233851,0.0000543574,0.000004311656,0.00007235049,0.836085],"genre_scores_gemma":[0.9863889,0.000003844016,0.00009581511,0.001377941,0.001354272,0.000002769468,0.000003250433,0.000004840793,0.01076838],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.888819,"threshold_uncertainty_score":0.9995398,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387582340","doi":"10.1007/s11712-023-09908-5","title":"Zhuangzi and Personal Autonomy","year":2023,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Autonomy; Ideal (ethics); Scholarship; Reading (process); Psychology; Epistemology; Value (mathematics); Social psychology; Aesthetics; Sociology; Philosophy; Political science; Law; Computer science; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.04271957327052277,"gpt":0.3064296133261918,"spread":0.263710040055669,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001709075,0.00002553067,0.00003506377,0.00002558607,0.0003063904,0.00001616662,0.00004206579,0.00002305138,0.0001478596],"category_scores_gemma":[0.00002797304,0.00002460618,0.00001547406,0.0001321862,0.0000967484,0.00005780417,0.00001389691,0.00003473489,0.0003000057],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000234866,"about_ca_system_score_gemma":0.0000571793,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002176866,"about_ca_topic_score_gemma":0.0001255391,"domain_scores_codex":[0.9997304,0.00002493927,0.00002846729,0.00007015671,0.00007594735,0.00007006695],"domain_scores_gemma":[0.9998724,0.00003442762,0.000008013521,0.00003122838,0.000007314212,0.00004657719],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001199015,0.00002554087,0.01589136,0.0000190221,0.00001557537,0.00003182944,0.2431375,0.000001851173,0.0001672663,0.6760494,0.05163684,0.01301181],"study_design_scores_gemma":[0.00005572599,0.000005381087,0.006108956,0.00000222448,0.000002011347,2.827387e-7,0.0003547448,0.00004437296,0.000001609666,0.05562788,0.9377489,0.00004793305],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6212748,0.0001109966,0.000002499101,0.0049632,0.0003301128,0.00004830695,0.000007575462,0.000138364,0.3731242],"genre_scores_gemma":[0.9909838,0.000005030746,0.00002085075,0.0001906049,0.0003167634,0.000002951601,0.000004484544,0.000002408022,0.008473061],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.886112,"threshold_uncertainty_score":0.3856067,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2001525034","doi":"10.1007/s11712-007-9024-y","title":"A Response to Philip J. Ivanhoe’s Review","year":2007,"lang":"en","type":"article","venue":"Dao","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"History","retraction":null,"screen_n_in":null,"score":{"opus":0.03097112654864462,"gpt":0.4207576723793092,"spread":0.3897865458306645,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002305768,0.00003962529,0.00007472657,0.00002797566,0.0002545086,0.00002277297,0.0001342875,0.00003757447,0.00105699],"category_scores_gemma":[0.001209534,0.00003792271,0.0000769791,0.0003156774,0.00004123813,0.00006229212,0.00001571414,0.00007530624,0.002580636],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000088587,"about_ca_system_score_gemma":0.0000691557,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005652883,"about_ca_topic_score_gemma":0.0004755135,"domain_scores_codex":[0.9992558,0.0001309173,0.0001205005,0.000100514,0.0002051289,0.0001870794],"domain_scores_gemma":[0.9993717,0.0002423988,0.00002450332,0.0001397125,0.00006518568,0.0001564642],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004149299,0.00002554534,0.0001292801,0.00001135755,0.000005884845,0.000006216893,0.009674121,2.333873e-7,0.000493701,0.008711682,0.9764206,0.004479913],"study_design_scores_gemma":[0.00003437019,0.00001009369,0.0007727686,0.0001058204,0.000003780235,8.384725e-7,0.001713918,1.939533e-7,0.00003436366,0.0001662883,0.997107,0.00005056859],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04724918,0.003186146,0.0008435944,0.2224953,0.001172918,0.00064681,0.00000731745,0.0002277372,0.724171],"genre_scores_gemma":[0.6295673,0.01966286,0.001666949,0.1809525,0.0008193998,0.00004428184,0.000007167635,0.00002636383,0.1672531],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5823182,"threshold_uncertainty_score":0.9998562,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2182220536","doi":"10.1007/s11712-009-9152-7","title":"Yang, Zebo 楊澤波, An Examination of Mou Zongsan’s Three-fold Typology 牟宗三三系論論衡","year":2010,"lang":"ko","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Typology; Fold (higher-order function); Philosophy; Linguistics; Epistemology; Sociology; Computer science; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.02818719081834584,"gpt":0.2925090361375242,"spread":0.2643218453191784,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001012594,0.0001847221,0.0002975612,0.0001285936,0.0004322973,0.00003223867,0.0004970189,0.0004094256,0.00173792],"category_scores_gemma":[0.0002026269,0.000185795,0.0001116231,0.000334254,0.000786348,0.0003674967,0.00006305206,0.0004134475,0.0002415039],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000520034,"about_ca_system_score_gemma":0.0001305368,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002732423,"about_ca_topic_score_gemma":0.01388135,"domain_scores_codex":[0.9984161,0.0002812479,0.0003174806,0.0003610433,0.0003558481,0.0002682855],"domain_scores_gemma":[0.9988294,0.000138464,0.0002494305,0.0004531301,0.0001535526,0.0001760217],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008093025,0.0007333538,0.01124014,0.00008473788,0.00005719732,0.00001726383,0.05134297,0.000006804292,0.01251626,0.8940602,0.002028682,0.02783145],"study_design_scores_gemma":[0.001675579,0.001145173,0.3218392,0.00006806467,0.0002492563,0.00001309534,0.002438769,0.0006348054,0.001844738,0.4390928,0.2297386,0.001259856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8717424,0.000152339,0.00002203878,0.0008873989,0.002874193,0.0002079439,0.00005656289,0.00004711971,0.12401],"genre_scores_gemma":[0.9966922,0.00001144676,0.0001705879,0.0001647267,0.001366834,0.000008235687,0.0000410935,0.00001910011,0.001525823],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4549674,"threshold_uncertainty_score":0.9991747,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1552598424","doi":"10.1007/s11712-007-9026-9","title":"Ziporyn, Brook, The Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang","year":2007,"lang":"en","type":"article","venue":"Dao","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Penumbra; Philosophy; Psychology; Psychiatry","retraction":null,"screen_n_in":null,"score":{"opus":0.03524132793147495,"gpt":0.3029978205143953,"spread":0.2677564925829203,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001659789,0.0001079203,0.0001358301,0.00003957705,0.00118209,0.00004328749,0.0006572094,0.00007481319,0.0002111094],"category_scores_gemma":[0.0001683494,0.00006473348,0.0001265583,0.0003671723,0.0009725004,0.0001281501,0.0000569101,0.0002171816,0.0001334739],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000063987,"about_ca_system_score_gemma":0.0001018898,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001509723,"about_ca_topic_score_gemma":0.002663793,"domain_scores_codex":[0.9987935,0.0001684717,0.0002258853,0.0001628561,0.0004262018,0.0002231118],"domain_scores_gemma":[0.9989423,0.0003614243,0.0001380092,0.0004079575,0.00007349948,0.00007679517],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004346568,0.00006593129,0.001367323,0.00001519149,0.00002573061,0.000009786326,0.02740835,0.000006379387,0.0003104548,0.9611734,0.007541271,0.00203278],"study_design_scores_gemma":[0.0001400147,0.00002363815,0.002702902,0.00001359233,0.00001985533,0.00000220548,0.000648588,0.000002901845,0.00009636406,0.3336745,0.6625601,0.0001152898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1124824,0.001001811,0.00007272672,0.01735757,0.0010837,0.0003101693,0.00002118773,0.00005867639,0.8676118],"genre_scores_gemma":[0.9943715,0.00001146311,0.0000327365,0.001700228,0.0014343,0.000004351829,0.000004936127,0.00001119488,0.002429288],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8818891,"threshold_uncertainty_score":0.9091802,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4249377428","doi":"10.1007/bf02857205","title":"Book reviews","year":2003,"lang":"en","type":"article","venue":"Dao","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.04080040314221889,"gpt":0.3017531723518215,"spread":0.2609527692096026,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002416469,0.00004166723,0.00007554959,0.00001514653,0.00001847004,0.000007514668,0.00004832032,0.00001291073,0.003734143],"category_scores_gemma":[0.0001436921,0.00003486518,0.00002696784,0.00008020199,0.00001080253,0.00005604047,0.000005196776,0.00003518127,0.1692918],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001908845,"about_ca_system_score_gemma":0.000008512459,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000001826735,"about_ca_topic_score_gemma":0.00000145053,"domain_scores_codex":[0.9996243,0.00006574905,0.00007718665,0.00007744626,0.00005349123,0.0001018683],"domain_scores_gemma":[0.9997103,0.000006037381,0.00002517727,0.0002180002,0.000007827126,0.00003268212],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[4.846484e-7,0.000008673665,0.0001421314,0.00000407761,0.000001222287,0.000001638214,0.00002082295,1.676761e-7,0.001575518,0.002038924,0.9958518,0.0003545608],"study_design_scores_gemma":[0.00006887119,0.000004157448,0.000116884,0.000009207519,0.000003994976,0.000003364187,0.000001509231,0.000001413129,0.001504692,0.0001153374,0.9981248,0.00004572581],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001346759,0.1427401,0.00004389213,0.00008241001,0.0001513846,0.0002945893,0.00001215671,0.0001357194,0.855193],"genre_scores_gemma":[0.04182485,0.009091964,0.01479489,0.05185495,0.0005813232,0.0002954162,0.0001109726,0.0005484191,0.8808972],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1655577,"threshold_uncertainty_score":0.9971766,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2073476890","doi":"10.1007/s11712-014-9405-y","title":"Reply to Ian Johnston and Ping Wang","year":2014,"lang":"en","type":"article","venue":"Dao","topic":"Infective Endocarditis Diagnosis and Management","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Ping (video games); Philosophy; Psychoanalysis; Art; Psychology; Computer science; Computer network","retraction":null,"screen_n_in":null,"score":{"opus":0.01024207142967561,"gpt":0.2653426071249314,"spread":0.2551005356952558,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001541833,0.0000501953,0.0001080871,0.00005207861,0.00003870426,0.00001419867,0.00001732704,0.00001183444,0.00004504191],"category_scores_gemma":[0.0001102458,0.00004364893,0.00002393368,0.00004798858,0.00001064702,0.00002667851,0.00004051473,0.00003964482,0.00009529838],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002677823,"about_ca_system_score_gemma":0.000003591367,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001010298,"about_ca_topic_score_gemma":0.000008627366,"domain_scores_codex":[0.9995987,0.00001435238,0.00006391367,0.0001378399,0.00007416519,0.0001109899],"domain_scores_gemma":[0.9997275,0.00001930946,0.00001319345,0.0001460461,0.00002135773,0.00007251911],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003001542,0.0001323236,0.1013401,0.0001835776,0.0001250882,0.00006833974,0.001008525,0.00001558216,0.001954654,0.02987872,0.580866,0.284397],"study_design_scores_gemma":[0.0003366424,0.0001443347,0.2538198,0.00006173779,0.00002088814,0.000005595404,0.00003511117,0.00003246806,0.0007270803,0.00007671649,0.7446921,0.000047522],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6901444,0.0001193634,0.004468625,0.009417656,0.0003960393,0.0004788134,0.000002069607,0.00009476949,0.2948783],"genre_scores_gemma":[0.9808739,0.00002216795,0.0005770095,0.01793556,0.0002244301,0.00002442754,0.00000490417,0.000008956259,0.0003286807],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2945496,"threshold_uncertainty_score":0.1779952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}