{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":16,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":16,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4958ea535888","filters":{"venue":"Deleuze Studies"}},"results":[{"id":"W2156633382","doi":"10.3366/e1750224110000772","title":"What Concepts Do: Preface to the Chinese Translation of <i>A Thousand Plateaus</i>","year":2010,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Relation (database); Epistemology; Reading (process); Discipline; Event (particle physics); Sociology; Key (lock); Close reading; Philosophy; Linguistics; Social science; Computer science","authors":[{"name":"Brian Massumi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0440670010016729,"gpt":0.3999242678490403,"spread":0.3558572668473674,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001499974,0.001088354,0.0005108346,0.001504731,0.004420835,0.002991008,0.0006445103,0.001155024,0.01344957],"category_scores_gemma":[0.003825728,0.0002796191,0.0002997741,0.002470342,0.003815837,0.002908554,0.001275607,0.005563566,0.004028353],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006232682,"about_ca_system_score_gemma":0.005315076,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04285409,"about_ca_topic_score_gemma":0.02823339,"domain_scores_codex":[0.9992808,0.0002465084,0.00006244773,0.0001074935,0.0002280125,0.00007481632],"domain_scores_gemma":[0.9975989,0.001086273,0.0001338605,0.00009107788,0.0008438922,0.0002459572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000665145,0.0000331447,0.000691395,0.0008285322,0.00000883602,0.0005572946,0.02786239,0.0001646246,0.001032297,0.08763305,0.8296785,0.05144345],"study_design_scores_gemma":[0.000006146186,0.00002845884,0.002883148,0.0003523764,0.000003851209,0.000167478,0.007780103,0.0001970838,0.0003289779,0.004637551,0.9835897,0.00002510892],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.02504397,0.109905,0.007043247,0.3614145,0.202184,0.00058177,0.002120187,0.000335197,0.2913722],"genre_scores_gemma":[0.3472165,0.06948941,0.007525578,0.07884967,0.07989884,0.0009504276,0.002325351,0.00097812,0.4127661],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.04285409,"threshold_uncertainty_score":0.08520931,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2495377279","doi":"10.3366/dls.2016.0231","title":"The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari","year":2016,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Deleuze and Guattari; Open society; Democracy; Sociology; Immanence; Politics; Philosophy; Epistemology; Aesthetics; Law; Political science","authors":[{"name":"Bruce Baugh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09324444690143469,"gpt":0.3208126009585405,"spread":0.2275681540571058,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003560239,0.0007929258,0.0004549222,0.001378458,0.006755482,0.009669819,0.0009226258,0.005454575,0.002287857],"category_scores_gemma":[0.0047383,0.0002956534,0.0003527788,0.001888353,0.05060053,0.01267119,0.004054515,0.006571331,0.0005455259],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009466047,"about_ca_system_score_gemma":0.00580516,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00904836,"about_ca_topic_score_gemma":0.008175741,"domain_scores_codex":[0.9962631,0.002492761,0.00007081527,0.000370069,0.0004931725,0.0003100186],"domain_scores_gemma":[0.997675,0.001575619,0.0001645591,0.0001506299,0.0002283748,0.0002057932],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004282623,0.000005735944,0.00004455885,0.00001877138,8.930516e-7,0.00002087752,0.005499556,0.00003387205,0.00001509372,0.9889756,0.003734756,0.00164593],"study_design_scores_gemma":[0.00001073473,0.00001126468,0.0001865161,0.0002056125,0.000002901958,0.00006835203,0.005491811,0.00009330043,0.00004927539,0.8447857,0.1490849,0.000009550684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02725366,0.1832905,0.01463051,0.3542116,0.002468888,0.00008497672,0.00008422734,0.0000501641,0.4179254],"genre_scores_gemma":[0.8775214,0.04417744,0.005306754,0.02887355,0.001343044,0.0002486916,0.00004756517,0.00007407773,0.04240746],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009669819,"threshold_uncertainty_score":0.06868136,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W278171073","doi":"10.3366/dls.2017.0250","title":"‘A Part’ of the World: Deleuze and the Logic of Creation","year":2017,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Contemplation; Realm; Philosophy; Epistemology; Scholarship; Continental philosophy; Action (physics); Order (exchange); Sociology; Aesthetics; Law; Political science","authors":[{"name":"Christopher Satoor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1492536360137806,"gpt":0.3345352023612059,"spread":0.1852815663474253,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006177236,0.0005272083,0.0005757372,0.00139121,0.008730368,0.01099293,0.001124842,0.003600697,0.002536019],"category_scores_gemma":[0.004527024,0.0003343121,0.0005839858,0.001067636,0.08208068,0.01111028,0.005350489,0.005858625,0.0005012794],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005828149,"about_ca_system_score_gemma":0.003455472,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004122425,"about_ca_topic_score_gemma":0.003914232,"domain_scores_codex":[0.9946644,0.00410052,0.00006425184,0.0003502289,0.0004494697,0.0003709825],"domain_scores_gemma":[0.9966455,0.002488849,0.0001798969,0.000282467,0.0002056918,0.0001976124],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004425812,0.000002875896,0.00003618257,0.000008241079,9.653969e-7,0.00003684473,0.004194807,0.00003558559,0.00001905153,0.9942105,0.0005639333,0.0008867145],"study_design_scores_gemma":[0.000009025657,0.000009631128,0.00007719645,0.00005729438,0.000003031607,0.00008352182,0.002902836,0.0001297095,0.00008051665,0.9607512,0.03588807,0.000007988148],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07113841,0.05906346,0.04589486,0.1751216,0.001726068,0.0000665843,0.00006485914,0.000114584,0.6468096],"genre_scores_gemma":[0.9620683,0.005437681,0.006001282,0.005174657,0.0004469475,0.00007461532,0.00001510727,0.00006203586,0.02071944],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01099293,"threshold_uncertainty_score":0.04228634,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2574641308","doi":"10.3366/dls.2017.0254","title":"The Death of Gilles Deleuze as Composition of a Concept","year":2017,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Event (particle physics); Connection (principal bundle); Composition (language); Range (aeronautics); Philosophy; Epistemology; Psychoanalysis; Psychology; Mathematics; Linguistics","authors":[{"name":"Alain Beaulieu","is_ca":true},{"name":"Douglas Ord","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1174317063091583,"gpt":0.4215313848872549,"spread":0.3040996785780966,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004546787,0.0004276908,0.0004121798,0.0008020462,0.006617086,0.004868201,0.0006641172,0.002536434,0.0020096],"category_scores_gemma":[0.005173014,0.0001659543,0.0002069074,0.0003555049,0.05584481,0.005942486,0.005003967,0.005054621,0.0003806485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002957951,"about_ca_system_score_gemma":0.001754193,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00238905,"about_ca_topic_score_gemma":0.003147413,"domain_scores_codex":[0.9960147,0.002916904,0.0000656253,0.0003207383,0.0004293603,0.0002527232],"domain_scores_gemma":[0.997848,0.001341467,0.0001772847,0.0002598732,0.0002092356,0.000164098],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001605893,0.000005689561,0.0001103935,0.00002447798,0.000001948114,0.0001862448,0.07584997,0.00005454615,0.0001784135,0.9185659,0.002501688,0.002504673],"study_design_scores_gemma":[0.00001894481,0.00007073569,0.0006384921,0.0002868773,0.00001031347,0.001202607,0.05823684,0.0002433619,0.0008578039,0.4222039,0.5161836,0.00004657356],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2792846,0.02070417,0.02216594,0.1330591,0.002819441,0.00009041063,0.0000758052,0.0001081341,0.5416924],"genre_scores_gemma":[0.9616936,0.002151826,0.001850425,0.003138413,0.0002771142,0.00003603373,0.00001174573,0.00004650357,0.03079441],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006617086,"threshold_uncertainty_score":0.024046,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2025417133","doi":"10.3366/e1750224110000796","title":"McDeleuze: What's More Rhizomal than the Big Mac?","year":2010,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Deleuze and Guattari; Scholarship; Corporation; Sociology; Power (physics); Salient; Popularity; Control (management); Epistemology; Philosophy; Political science; Law; Management; Economics","authors":[{"name":"Kane X. Faucher","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07183025543702425,"gpt":0.390319155681736,"spread":0.3184889002447118,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001557007,0.0003279765,0.0003391318,0.0008396559,0.004192575,0.006417896,0.0006471684,0.002452196,0.00371326],"category_scores_gemma":[0.005114547,0.0001239317,0.0001634579,0.0009058987,0.02174558,0.007406042,0.002541876,0.003443239,0.0005750193],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004782057,"about_ca_system_score_gemma":0.001980282,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01011865,"about_ca_topic_score_gemma":0.01690415,"domain_scores_codex":[0.9986608,0.0006618769,0.00003179097,0.0002448893,0.0002508766,0.0001498475],"domain_scores_gemma":[0.9985871,0.0006825847,0.0001269152,0.0002053694,0.0002245947,0.0001734421],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002123055,0.000007066685,0.0005919354,0.00005083478,0.000004334146,0.00007280544,0.01077842,0.00002440047,0.0001540853,0.9615694,0.01526466,0.01146078],"study_design_scores_gemma":[0.00002079223,0.00003582585,0.001925976,0.0003521983,0.00001179687,0.0004135701,0.02615173,0.0001815025,0.0004952152,0.3683291,0.6020542,0.00002806027],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.07395733,0.05744564,0.008013724,0.6758838,0.002695092,0.00002606291,0.00006141011,0.0001044621,0.1818124],"genre_scores_gemma":[0.9158932,0.01117026,0.003483144,0.03354916,0.000860207,0.00003796291,0.0000252442,0.00009314907,0.03488763],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01011865,"threshold_uncertainty_score":0.03469634,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1803385623","doi":"10.3366/dls.2015.0192","title":"Saints, Jesters and Nomads: The Anomalous Pedagogies of Lacan, Žižek, … Deleuze and Guattari","year":2015,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Deleuze and Guattari; Context (archaeology); The Imaginary; Capitalism; Sociology; SAINT; Epistemology; Aesthetics; Philosophy; Psychoanalysis; History; Art history; Psychology; Politics; Law; Archaeology; Political science","authors":[{"name":"jan jagodzinski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2320702814306848,"gpt":0.4285635365273979,"spread":0.1964932550967131,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006522137,0.0005745277,0.0005395025,0.00118898,0.01214922,0.010948,0.001138133,0.002466798,0.001616734],"category_scores_gemma":[0.007508157,0.0003634579,0.0002290205,0.0009034588,0.06164525,0.00801204,0.007138898,0.007259903,0.0003106863],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01087228,"about_ca_system_score_gemma":0.00513493,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00819021,"about_ca_topic_score_gemma":0.01424947,"domain_scores_codex":[0.9909768,0.006980183,0.0001187735,0.0005056885,0.0009643786,0.0004542557],"domain_scores_gemma":[0.9975173,0.001455639,0.0002699339,0.00020617,0.0002394519,0.0003114732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001367782,0.00001385716,0.0003257799,0.0000400059,0.000003666478,0.00009501387,0.2139005,0.00003329999,0.0001785008,0.7789823,0.0021213,0.004292046],"study_design_scores_gemma":[0.00002750811,0.00005945845,0.001349034,0.0003089045,0.00001949446,0.000464485,0.2833154,0.0004221463,0.001064772,0.3067442,0.4061828,0.00004184593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4046975,0.02748373,0.02320569,0.1891605,0.001651446,0.00009249209,0.00003515116,0.0002748532,0.3533987],"genre_scores_gemma":[0.9831601,0.001649902,0.001871754,0.002874818,0.00007351508,0.00003419786,0.000005134776,0.00004311227,0.01028748],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01214922,"threshold_uncertainty_score":0.07888424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054518923","doi":"10.3366/dls.2011.0004","title":"Autism: Schizo of Postmodern Capital","year":2011,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Postmodernism; Autism; Articulation (sociology); Argument (complex analysis); Representation (politics); Schizophrenia (object-oriented programming); Capitalism; Limit (mathematics); Epistemology; Capital (architecture); Psychology; Sociology; Psychoanalysis; Aesthetics; Philosophy; History; Developmental psychology; Medicine; Psychiatry; Political science","authors":[{"name":"Hans Skott–Myhre","is_ca":false},{"name":"Christina J. Taylor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1555977176817808,"gpt":0.3752531635145758,"spread":0.219655445832795,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001762788,0.0002499455,0.0001762023,0.001387161,0.003196277,0.002409671,0.0003057366,0.0009092765,0.00176189],"category_scores_gemma":[0.002409807,0.0001276504,0.000172265,0.0004734852,0.03579563,0.003374829,0.004510073,0.001540264,0.0001547433],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003039742,"about_ca_system_score_gemma":0.001656401,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005891557,"about_ca_topic_score_gemma":0.006700644,"domain_scores_codex":[0.9985343,0.0007017118,0.00005804436,0.0001426525,0.0003461963,0.0002171017],"domain_scores_gemma":[0.9986442,0.0006254098,0.0002639121,0.0002217518,0.0001273393,0.0001173607],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002603481,0.00001076524,0.00266075,0.00003600676,0.000003014052,0.0008673074,0.06831823,0.0001031902,0.0006076442,0.9163494,0.0008053279,0.01021229],"study_design_scores_gemma":[0.00002571041,0.00006984849,0.01063842,0.0001528268,0.00001034676,0.005408041,0.04245105,0.000734867,0.0009580411,0.8394387,0.1000813,0.00003087515],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5014235,0.003707326,0.01483393,0.02036672,0.0002127384,0.00004633823,0.00004289704,0.00009160282,0.459275],"genre_scores_gemma":[0.9952053,0.0002923793,0.0008862353,0.0003139836,0.00002855457,0.00001423063,0.00000498456,0.000006409171,0.003247967],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005891557,"threshold_uncertainty_score":0.02205503,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010971541","doi":"10.3366/dls.2015.0173","title":"Cicero's<i>De Fato</i>in Deleuze's Logic of Sense","year":2015,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Cicero; Epistemology; Philosophy; Context (archaeology); Scholarship; Compatibilism; Determinism; Inference; Literature; History; Art; Law; Political science","authors":[{"name":"Michael James Bennett","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3040194977327544,"gpt":0.3427124289538361,"spread":0.03869293122108164,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002181825,0.0004286246,0.0004793651,0.001026157,0.005079846,0.005581558,0.0006629615,0.002585625,0.003749654],"category_scores_gemma":[0.004306481,0.0002318955,0.0004949329,0.0009970156,0.03167424,0.006391097,0.003519634,0.00456404,0.000364342],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003852136,"about_ca_system_score_gemma":0.002671462,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005877563,"about_ca_topic_score_gemma":0.00564342,"domain_scores_codex":[0.9983602,0.0007140454,0.00004580286,0.0003462849,0.0003388607,0.0001947452],"domain_scores_gemma":[0.9987244,0.0007511227,0.0001136196,0.0001758429,0.0001364035,0.00009857867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003487964,9.38559e-7,0.00002953051,0.000006039193,6.690616e-7,0.00001810363,0.001153499,0.00003040431,0.00002744255,0.9974754,0.000661822,0.000592604],"study_design_scores_gemma":[0.00001042114,0.000009332185,0.0002889852,0.00004682078,0.000003668343,0.00008120933,0.001181238,0.0001484752,0.0001445704,0.9365251,0.06155037,0.000009750636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0602796,0.008163752,0.04177754,0.04937823,0.001186983,0.00005752473,0.0001502926,0.00009439496,0.8389117],"genre_scores_gemma":[0.9615198,0.001681873,0.006503678,0.003230614,0.0004561144,0.0001097622,0.00003502664,0.00005223276,0.02641101],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005877563,"threshold_uncertainty_score":0.02794927,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2001160245","doi":"10.3366/dls.2011.0040","title":"A Criminal Intrigue: An Interview with Jean-Clet Martin","year":2011,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Hegelianism; Philosophy; Reading (process); Epistemology; Dialectic; Psychoanalysis; Literature; Art; Psychology","authors":[{"name":"Constantin Boundas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2389852555684208,"gpt":0.2895971237502075,"spread":0.05061186818178676,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004792374,0.0006475637,0.000781997,0.00138676,0.02633683,0.007590581,0.001593399,0.009793772,0.003186857],"category_scores_gemma":[0.01247064,0.0008785596,0.0003328476,0.001709274,0.01391193,0.005093384,0.003133251,0.0164736,0.0004833858],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01276906,"about_ca_system_score_gemma":0.006671642,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07485177,"about_ca_topic_score_gemma":0.08629351,"domain_scores_codex":[0.9947837,0.003551288,0.00006036855,0.000308202,0.0007004388,0.0005959183],"domain_scores_gemma":[0.9948742,0.00310691,0.0003780636,0.00005465306,0.0005178405,0.001068413],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007700099,0.0001305531,0.002023523,0.0001752617,0.00001099138,0.003398461,0.715716,0.0001480427,0.0007519302,0.07709997,0.1929336,0.007534667],"study_design_scores_gemma":[0.00001263533,0.00005914662,0.002455079,0.0005627048,0.000005943486,0.001198953,0.3709553,0.0001672724,0.0001811166,0.003991752,0.6203458,0.00006425731],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.1000139,0.02454535,0.0007664161,0.8303877,0.003392604,0.0001027793,0.00008411179,0.00005361201,0.04065362],"genre_scores_gemma":[0.6659602,0.01532575,0.0009879129,0.2454502,0.001911085,0.0003988633,0.00004642673,0.0001647789,0.06975469],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.07485177,"threshold_uncertainty_score":0.1488322,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1972517648","doi":"10.3366/dls.2010.0103","title":"Critical Forces: True Critique or Mere Criticism of Deleuze contra Hegel?","year":2010,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Hegelianism; Philosophy; Criticism; Relation (database); Epistemology; Principal (computer security); Literature; Art","authors":[{"name":"Kane X. Faucher","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1015093336478623,"gpt":0.3606250894425724,"spread":0.2591157557947101,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01175076,0.0007770513,0.0009602824,0.002435027,0.006053891,0.01326543,0.002561471,0.007589658,0.004579656],"category_scores_gemma":[0.0336372,0.000363302,0.0004507601,0.001512883,0.06550159,0.01530774,0.0051654,0.01235092,0.0009121487],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00726752,"about_ca_system_score_gemma":0.004583529,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003057033,"about_ca_topic_score_gemma":0.003190071,"domain_scores_codex":[0.9862494,0.008690569,0.0002500727,0.001156586,0.0028973,0.0007560757],"domain_scores_gemma":[0.9804371,0.01438307,0.001275045,0.001533765,0.001953099,0.0004179417],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005886307,0.000005636802,0.00007263814,0.00004862372,0.000004894663,0.000043647,0.009954749,0.0000430073,0.00005787811,0.9816814,0.005474987,0.002606672],"study_design_scores_gemma":[0.00002035811,0.00002150288,0.0002176217,0.0003375435,0.00001111208,0.0001221679,0.0138851,0.0002540648,0.0003209712,0.8150691,0.1697243,0.00001625429],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03129799,0.04549527,0.03080539,0.6536062,0.008155025,0.00006097428,0.00005735208,0.0001780858,0.2303437],"genre_scores_gemma":[0.8852981,0.01463288,0.004382032,0.04752036,0.01317257,0.0001320257,0.00003868362,0.0003144721,0.03450901],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01326543,"threshold_uncertainty_score":0.0621447,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2737480333","doi":"10.3366/dls.2017.0272","title":"The Anticipations of Sensation: Deleuze and Kant on the Intensive Ground of Sensible Experience","year":2017,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Transcendental number; Sensation; Philosophy; Common ground; Epistemology; Intensity (physics); Psychology; Aesthetics; Cognitive psychology; Social psychology; Physics; Optics","authors":[{"name":"Brenton Ables","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2403789757843262,"gpt":0.3620430299226214,"spread":0.1216640541382952,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00500951,0.0005219158,0.0005184799,0.001191884,0.003551291,0.009468967,0.0008203431,0.003524882,0.002226182],"category_scores_gemma":[0.005308775,0.0004060721,0.0005541758,0.0007573196,0.06366696,0.01119631,0.005655517,0.007175965,0.0003776725],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003899035,"about_ca_system_score_gemma":0.002276388,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002934416,"about_ca_topic_score_gemma":0.002316711,"domain_scores_codex":[0.9954908,0.003006718,0.0000812333,0.000374853,0.0006886217,0.0003576138],"domain_scores_gemma":[0.9971914,0.001824545,0.0001997086,0.0003265417,0.0002178764,0.0002399398],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009643416,0.000004037717,0.00003340581,0.000009840219,0.000001460661,0.0000216441,0.006938437,0.00007467566,0.00006814844,0.9914681,0.0003643989,0.001006333],"study_design_scores_gemma":[0.00001254766,0.00001297662,0.0001546317,0.00005432584,0.000003746818,0.00005696265,0.003720432,0.0001436566,0.0000898703,0.9785324,0.01720629,0.00001227642],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1577695,0.03277639,0.065011,0.1065765,0.001166902,0.00007128855,0.00009512027,0.0001194104,0.6364139],"genre_scores_gemma":[0.9819804,0.002308002,0.003432178,0.00224016,0.0002724289,0.00003673976,0.00001078156,0.00003814509,0.009681123],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009468967,"threshold_uncertainty_score":0.02828962,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1567145022","doi":"10.3366/e1750224109000579","title":"Lessons to Live (2): Deleuze","year":2009,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Spatial and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"The Imaginary; Nothing; Work (physics); Epistemology; Sociology; Philosophy; Aesthetics; Psychoanalysis; Psychology","authors":[{"name":"Zsuzsa Baross","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1173164244753076,"gpt":0.4210111814404927,"spread":0.3036947569651851,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002908363,0.0004537384,0.0003197149,0.0005649186,0.005743539,0.007829702,0.0007387552,0.002893194,0.005548527],"category_scores_gemma":[0.004548057,0.0001456659,0.0002382346,0.0004083938,0.03398611,0.00815341,0.004265208,0.004717095,0.0007380058],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003540606,"about_ca_system_score_gemma":0.002068991,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004003891,"about_ca_topic_score_gemma":0.005502368,"domain_scores_codex":[0.9978353,0.00149725,0.00003210883,0.0002018737,0.0002270124,0.000206431],"domain_scores_gemma":[0.9986243,0.0007896773,0.00008634512,0.0001939725,0.0001502399,0.0001555438],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006574533,0.000004685907,0.00007702174,0.00001783019,8.939544e-7,0.00007396393,0.02965026,0.00002901227,0.00004839449,0.9602073,0.005342885,0.004541183],"study_design_scores_gemma":[0.000008794605,0.00002713361,0.0002476274,0.0002007456,0.00000311956,0.0003671175,0.03854822,0.00009663588,0.00031484,0.4879651,0.472207,0.00001374301],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.08647308,0.02842958,0.01200441,0.199526,0.002702148,0.00004210945,0.00008281669,0.0000941649,0.6706458],"genre_scores_gemma":[0.9319405,0.004470409,0.001744589,0.007791336,0.0003927568,0.0000381872,0.00002399999,0.00006955471,0.05352873],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007829702,"threshold_uncertainty_score":0.02568901,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2089958573","doi":"10.3366/e1750224108000044","title":"Citizen Kant: Flatness and Depth in the Image of Thought","year":2007,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophical and Historical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Movie theater; Reading (process); Film theory; Painting; Aesthetics; Flatness (cosmology); Epistemology; Sociology; Visual arts; Art; Philosophy; Linguistics; Physics","authors":[{"name":"Stephen Crocker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07944117864321223,"gpt":0.3857384117150641,"spread":0.3062972330718519,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003118469,0.0004037466,0.0003236527,0.001574029,0.006443125,0.01228474,0.0005506693,0.002353957,0.003544591],"category_scores_gemma":[0.005160702,0.0003714848,0.0003707701,0.001218086,0.05241374,0.01132882,0.005476357,0.004070795,0.0005160371],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005637796,"about_ca_system_score_gemma":0.002243546,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006110137,"about_ca_topic_score_gemma":0.005135775,"domain_scores_codex":[0.9945921,0.003916805,0.00009004381,0.0004287039,0.0005164633,0.0004558753],"domain_scores_gemma":[0.998301,0.0009531164,0.000136513,0.0002579125,0.0002089359,0.0001425778],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000117593,0.000002755845,0.00008187448,0.00001592791,0.000001604709,0.00003638297,0.02932241,0.00004515501,0.00007758413,0.9671189,0.0008250928,0.002460551],"study_design_scores_gemma":[0.00001764907,0.00001614176,0.0003912368,0.0001067564,0.000006148946,0.00016827,0.0272675,0.0002850481,0.0002706234,0.9009301,0.0705239,0.00001665833],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09774988,0.01066393,0.02457372,0.02663262,0.0003964948,0.00004936116,0.00007156954,0.00009486933,0.8397675],"genre_scores_gemma":[0.9850951,0.0008404837,0.001915209,0.0007654271,0.00005625871,0.00001888639,0.00001438016,0.00004446718,0.01124982],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01228474,"threshold_uncertainty_score":0.04090524,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2011595079","doi":"10.3366/dls.2012.0073","title":"Samuel Fuller's Schizo-violent Cinema and the Affective Politics of War","year":2012,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Movie theater; Action (physics); Politics; Sociology; Criminology; Obstacle; History; Aesthetics; Psychoanalysis; Psychology; Law; Political science; Art; Art history","authors":[{"name":"Elena del Río","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04191296988720099,"gpt":0.3853356448662612,"spread":0.3434226749790602,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004807331,0.0004518378,0.0001272479,0.0008419753,0.004380581,0.003224612,0.0002965601,0.001063015,0.004452875],"category_scores_gemma":[0.001577543,0.0001297913,0.00008449751,0.0005194423,0.007680197,0.00363321,0.001778976,0.001953723,0.0002707901],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001626571,"about_ca_system_score_gemma":0.0007226136,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005746573,"about_ca_topic_score_gemma":0.01462603,"domain_scores_codex":[0.9996725,0.0001935943,0.000005837254,0.0000249537,0.00006178574,0.00004140285],"domain_scores_gemma":[0.9994716,0.0003831587,0.00004684312,0.00001199759,0.00002286091,0.00006356251],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006072903,0.00005057804,0.000869018,0.000292097,0.000006013521,0.0007813363,0.2700002,0.0001212435,0.001130003,0.5813515,0.1080443,0.03729302],"study_design_scores_gemma":[0.00001296941,0.00004304764,0.002639307,0.0003204588,0.000008761169,0.001147574,0.1247234,0.0001475169,0.0005355412,0.03837417,0.8320298,0.00001745739],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1749938,0.04411227,0.004371468,0.1420573,0.00397773,0.00006622412,0.0001307161,0.00007985792,0.6302108],"genre_scores_gemma":[0.9167459,0.02358448,0.001414217,0.009326773,0.001282993,0.00005100147,0.0000333836,0.0000316586,0.04752961],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005746573,"threshold_uncertainty_score":0.01489639,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2013708954","doi":"10.3366/dls.2012.0077","title":"Nathan Widder (2008) <i>Reflections on Time and Politics</i>, University Park, PA: Pennsylvania State University Press.","year":2012,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of King's College","funders":"","keywords":"State (computer science); Politics; Sociology; Political science; Management; Environmental ethics; Economic history; Economics; Philosophy; Law; Mathematics","authors":[{"name":"Matthew Furlong","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07732080568790659,"gpt":0.3378411435124296,"spread":0.260520337824523,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002560891,0.001633662,0.0007043472,0.002193252,0.004310781,0.006285942,0.002066052,0.005518938,0.01193162],"category_scores_gemma":[0.005513712,0.0009596756,0.0005607447,0.003254584,0.007592895,0.01608351,0.002403121,0.009376981,0.005187328],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004593249,"about_ca_system_score_gemma":0.004371529,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03114345,"about_ca_topic_score_gemma":0.1106435,"domain_scores_codex":[0.9989489,0.0005528182,0.00005719403,0.0001272182,0.0002264248,0.00008754146],"domain_scores_gemma":[0.9967262,0.002471259,0.0001622914,0.0001052697,0.0003214254,0.0002136158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003561424,0.00002178081,0.000295048,0.0002601483,0.00001395206,0.0001091416,0.005352106,0.00006619692,0.00008367301,0.06954956,0.8929954,0.03121718],"study_design_scores_gemma":[0.00001367716,0.000007558895,0.001326847,0.0009320452,0.00001223224,0.0002001672,0.005864955,0.00004885957,0.0002052881,0.06444774,0.9269205,0.00002020752],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0008137615,0.6731389,0.00175153,0.2797321,0.01051481,0.00002232146,0.0002326981,0.00006526898,0.03372874],"genre_scores_gemma":[0.06051567,0.6629312,0.006492241,0.1237576,0.01172401,0.0002766389,0.0003141648,0.0003614019,0.1336271],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03114345,"threshold_uncertainty_score":0.06192434,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1920210730","doi":"10.3366/dls.2015.0204","title":"The Take and the Stutter: Glenn Gould's Time Synthesis","year":2015,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Musical; Active listening; Piano; Deleuze and Guattari; Aesthetics; Temporality; Modernism (music); Studio; Art; Art history; Philosophy; Epistemology; Sociology; Literature; Visual arts; Communication","authors":[{"name":"Mickey Vallee","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07544858652774035,"gpt":0.2327971712024257,"spread":0.1573485846746854,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001812445,0.0005215714,0.0002651512,0.001332596,0.005160318,0.006411678,0.0008194845,0.002303563,0.004012461],"category_scores_gemma":[0.003444418,0.0001609532,0.0003356154,0.0009017538,0.0175555,0.004705379,0.003738875,0.00268641,0.0006324289],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006611506,"about_ca_system_score_gemma":0.002131183,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01507089,"about_ca_topic_score_gemma":0.03143513,"domain_scores_codex":[0.9985259,0.0008354763,0.00002721985,0.0001947582,0.0003059997,0.0001105737],"domain_scores_gemma":[0.9992507,0.0004845551,0.00003325878,0.00008543066,0.00007528768,0.00007081207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003304534,0.000007338099,0.00009287969,0.00002998552,0.000002745899,0.0001457466,0.04921409,0.0001686727,0.0004000812,0.9160383,0.01375828,0.02010875],"study_design_scores_gemma":[0.00001716191,0.00002170916,0.0002949292,0.0001653798,0.000007815728,0.000200665,0.02451273,0.0004303419,0.0007048959,0.3588366,0.6147712,0.00003667585],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07899781,0.02885597,0.04738292,0.108995,0.00372859,0.0000698045,0.0001175553,0.0004391418,0.7314132],"genre_scores_gemma":[0.8648095,0.004243062,0.009868797,0.008405177,0.0004484846,0.0000885555,0.00004631397,0.0002899301,0.1118002],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01507089,"threshold_uncertainty_score":0.04797012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}