{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":18,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":18,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"8193af7d54a4","filters":{"venue":"Deleuze and Guattari Studies"}},"results":[{"id":"W2800563354","doi":"10.3366/dlgs.2018.0304","title":"The Schema of the West and the Apparatus of Capture: Variations on Deleuze and Guattari","year":2018,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Inscribed figure; Deleuze and Guattari; Politics; Epistemology; Schema (genetic algorithms); Axiom; Relation (database); Sociology; Aesthetics; Philosophy; Political science; Law; Mathematics; Geometry; Computer science","authors":[{"name":"Gavin Walker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03489122078182198,"gpt":0.265343889058038,"spread":0.230452668276216,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0005346491,0.0001601286,0.0002894771,0.00002416001,0.001328111,0.0000814778,0.0001549004,0.00004019238,0.0000467267],"category_scores_gemma":[0.0002673841,0.00006786941,0.00005808346,0.0000470995,0.004816459,0.0000664511,0.0002085861,0.0001346694,0.000003267315],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005561094,"about_ca_system_score_gemma":0.00001926533,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003458071,"about_ca_topic_score_gemma":0.002918733,"domain_scores_codex":[0.9990366,0.0001340882,0.0002801324,0.0001820558,0.0001744981,0.0001926137],"domain_scores_gemma":[0.9981863,0.001156295,0.0001054311,0.0002886798,0.0002315717,0.00003174589],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009753013,0.000028362,0.0003417832,0.00004522088,0.000194909,3.062347e-7,0.01917283,2.316918e-7,0.0000221213,0.9752928,0.003034058,0.001769823],"study_design_scores_gemma":[0.004154961,0.0008009584,0.01408357,0.0003423021,0.001078014,0.00002058949,0.0966623,0.0003661071,0.0007437253,0.4622218,0.4188493,0.0006764531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8309202,0.0374826,0.00006437933,0.0196376,0.0009236221,0.0008164992,0.0001328433,0.00003620023,0.109986],"genre_scores_gemma":[0.9955097,0.001446748,0.00002014198,0.0007643211,0.000253166,0.00002537351,0.000001154061,0.000008631831,0.00197073],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5130711,"threshold_uncertainty_score":0.999972,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308121867","doi":"10.3366/dlgs.2022.0493","title":"Schizoanalysis and Magic","year":2022,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ontario Tech University","funders":"","keywords":"Animism; MAGIC (telescope); Deleuze and Guattari; Epistemology; Dichotomy; Subjectivity; Aesthetics; Philosophy; Sociology; Anthropology","authors":[{"name":"Gary Genosko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06000908721765923,"gpt":0.3873575283180714,"spread":0.3273484411004121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001593516,0.0001000745,0.0002063798,0.0000670805,0.00046678,0.00001559128,0.00007139652,0.00001642386,0.000605268],"category_scores_gemma":[0.00001150829,0.00008216024,0.00003420469,0.0001625979,0.0001441541,0.00004443672,0.0002424779,0.0001061315,0.00002359211],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001130102,"about_ca_system_score_gemma":0.000005571179,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000301005,"about_ca_topic_score_gemma":0.00008896474,"domain_scores_codex":[0.9992439,0.00006251624,0.0001354983,0.000251755,0.0001148452,0.0001914895],"domain_scores_gemma":[0.9997159,0.0000588903,0.0000403837,0.0001246055,0.00002056393,0.0000396606],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006385228,0.0006753419,0.3759503,0.00009775017,0.005303916,0.0005662726,0.1479788,0.0001007363,0.0009212761,0.2090099,0.06676535,0.1919919],"study_design_scores_gemma":[0.001786051,0.0008521422,0.1084937,0.000008146552,0.0003444775,0.0002417569,0.1288355,0.0002191375,0.00003937606,0.004073469,0.754461,0.000645257],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9266802,0.05320947,0.00001370583,0.0006902567,0.0002584819,0.00006541036,0.00001210167,0.00002631099,0.01904408],"genre_scores_gemma":[0.9875355,0.000879472,0.00007093859,0.0008520934,0.00005250565,0.00006541219,0.000003030215,0.000005866728,0.01053522],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6876956,"threshold_uncertainty_score":0.662726,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3194591586","doi":"10.3366/dlgs.2021.0448","title":"Framing and Staging Madness in the Ethico-aesthetic Paradigm: How Witold Gombrowicz's <i>Operetka</i> Expresses Nicolas Philibert's <i>La moindre des choses</i>","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Framing (construction); Movie theater; Art; Sociology; Literature; History","authors":[{"name":"Benjamin Bandosz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06825663247796575,"gpt":0.2910330950212084,"spread":0.2227764625432427,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000479317,0.0003128473,0.0004217277,0.00005638063,0.001106545,0.0006825539,0.0001628203,0.00008240252,0.00002808227],"category_scores_gemma":[0.00009866767,0.0002058501,0.00006712512,0.00009206587,0.001068491,0.0004706001,0.0001879242,0.0004071479,0.000003940065],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001470345,"about_ca_system_score_gemma":0.00003813732,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008938503,"about_ca_topic_score_gemma":0.00342028,"domain_scores_codex":[0.9984241,0.0003108047,0.0002398119,0.0004116102,0.0002299083,0.0003837874],"domain_scores_gemma":[0.9990174,0.0004957184,0.00007246039,0.0002395194,0.0001177809,0.00005718214],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004833842,0.0002379787,0.005110606,0.0006290762,0.0002463713,0.0002946925,0.7066096,0.00000707766,0.0005230259,0.2625145,0.008341549,0.0154372],"study_design_scores_gemma":[0.0009458342,0.0001597628,0.001161729,0.0006265103,0.0001724821,0.0001408243,0.317505,0.00001912452,0.0007633844,0.0301191,0.6477638,0.0006224233],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9244285,0.05784969,0.00001352338,0.007209425,0.0002061352,0.0002262,0.00002142208,0.00005905115,0.009986014],"genre_scores_gemma":[0.9882869,0.006080445,0.00003659323,0.002987348,0.0002611819,0.00004856525,0.00000996157,0.00002682042,0.002262227],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6394222,"threshold_uncertainty_score":0.8510758,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3194275943","doi":"10.3366/dlgs.2021.0450","title":"Arjen Kleinherenbrink (2019)<i>Against Continuity: Gilles Deleuze's Speculative Realism</i>","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Realism; Philosophy; Psychoanalysis; Epistemology; Psychology","authors":[{"name":"Dylan T. Vaughan","is_ca":true},{"name":"M. Curtis Allen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06764567871854667,"gpt":0.3757363499313046,"spread":0.308090671212758,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0002929364,0.0004541747,0.0009347365,0.0001460696,0.0003659272,0.00005823001,0.0002115595,0.000196717,0.0001836028],"category_scores_gemma":[0.0001545062,0.0004128677,0.0002542667,0.0003734309,0.000432795,0.0001168537,0.00022627,0.00032292,0.0002226281],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006786842,"about_ca_system_score_gemma":0.000062265,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004190722,"about_ca_topic_score_gemma":0.001334441,"domain_scores_codex":[0.9972742,0.0002868895,0.0006065544,0.000822154,0.0003035225,0.0007067079],"domain_scores_gemma":[0.9979944,0.0004012393,0.0002027532,0.0007302861,0.0004941954,0.0001771181],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003124157,0.0008495111,0.08495186,0.0002256825,0.01476336,0.001727548,0.02985044,0.00002677508,0.0005934387,0.482463,0.3540123,0.03022366],"study_design_scores_gemma":[0.003481085,0.0002766481,0.0736951,0.0001709713,0.001214082,0.0001607633,0.01681655,0.00002724855,0.0005234422,0.04788452,0.85427,0.001479599],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5716529,0.05516425,0.0001459109,0.005610395,0.001772455,0.0003554998,0.0003387754,0.0001836055,0.3647762],"genre_scores_gemma":[0.9709245,0.005278728,0.0003752318,0.005635975,0.001094002,0.00005913888,0.0001433553,0.00005378661,0.01643528],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5002577,"threshold_uncertainty_score":0.9998323,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391454239","doi":"10.3366/dlgs.2024.0544","title":"Transversality, or How Not to Reproduce the Organisations You Fight","year":2024,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Anthropology: Ethics, History, Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Transversality; Business; Political science; Mathematics","authors":[{"name":"Jean-Sébastien Laberge","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1689537491046987,"gpt":0.4379281223815642,"spread":0.2689743732768655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008634839,0.0001298968,0.0001892518,0.00004087997,0.001978495,0.0001206354,0.0001963179,0.0001093324,0.0001798458],"category_scores_gemma":[0.001179286,0.00007718134,0.00005212607,0.000353301,0.001570081,0.000147084,0.00007465188,0.0002501736,0.00006408018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001280962,"about_ca_system_score_gemma":0.0002021204,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001810364,"about_ca_topic_score_gemma":0.0374582,"domain_scores_codex":[0.9987394,0.0001798189,0.0001310278,0.0004107133,0.0002864905,0.0002525381],"domain_scores_gemma":[0.9990932,0.0004190982,0.00002580804,0.0002266014,0.0001701944,0.00006504481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001928861,0.00001838966,0.0003920468,0.00005191139,0.0002220116,0.00002178009,0.5631661,0.000001385774,0.0001399466,0.0503176,0.38356,0.002089556],"study_design_scores_gemma":[0.00005180193,0.00005006255,0.0005093635,0.00002469349,0.00008689935,0.000002181826,0.1804748,0.000001828586,0.00009054049,0.001265835,0.8173148,0.0001272404],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03755558,0.01192602,0.0002694442,0.9409603,0.001937066,0.0004483414,0.00004778803,0.0002568055,0.006598631],"genre_scores_gemma":[0.9229213,0.003331901,0.0003316744,0.005541704,0.0008460977,0.00004034354,0.00000376233,0.00001831017,0.06696488],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9354186,"threshold_uncertainty_score":0.9993208,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376649279","doi":"10.3366/dlgs.2023.0516","title":"Félix Guattari and the 22nd of March Movement: For a Molecular Revolution of Institutions","year":2023,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ontario Tech University","funders":"","keywords":"Institution; Politics; Movement (music); Event (particle physics); Hegemony; Aesthetics; History; Sociology; Investment (military); Psychoanalysis; Psychology; Media studies; Political science; Law; Philosophy; Social science","authors":[{"name":"Gary Genosko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1201794790313955,"gpt":0.4483092541450698,"spread":0.3281297751136744,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00135501,0.0001349919,0.0004540029,0.0002396369,0.0002350717,0.000007838678,0.0001439369,0.00007833636,0.0000211296],"category_scores_gemma":[0.0001622819,0.00009205078,0.0001233846,0.0005218146,0.001130124,0.00003670661,0.0001252039,0.0001138563,0.000006641319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009842242,"about_ca_system_score_gemma":0.00002437381,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001835443,"about_ca_topic_score_gemma":0.0001338376,"domain_scores_codex":[0.998639,0.0001858059,0.0004048436,0.0003152692,0.0001763127,0.0002788078],"domain_scores_gemma":[0.9987199,0.0005410816,0.0001340499,0.0003446992,0.0002230532,0.00003726433],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.003510629,0.0006342843,0.08894687,0.001011575,0.009253339,0.00004469092,0.03112326,0.0001120554,0.01139376,0.7115309,0.09067966,0.05175902],"study_design_scores_gemma":[0.03275686,0.002551059,0.5806455,0.0005150538,0.00281499,0.00006711369,0.04987533,0.001780117,0.001073272,0.2137395,0.1129165,0.001264741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9567937,0.02708059,0.001389823,0.006232087,0.0002921095,0.0008380515,0.0001307803,0.00002517566,0.00721765],"genre_scores_gemma":[0.9943518,0.003465977,0.0001940305,0.0002438629,0.00004298721,0.0003006894,0.00002094307,0.00001053581,0.001369148],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4977914,"threshold_uncertainty_score":0.4163991,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308123011","doi":"10.3366/dlgs.2022.0490","title":"Introduction to Félix Guattari, ‘The “Grid”’","year":2022,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Cultural Insights and Digital Impacts","field":"Computer Science","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ontario Institute of Technology","funders":"","keywords":"Grid; Geography; Geodesy","authors":[{"name":"Gary Genosko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1955160491047168,"gpt":0.3255396374128173,"spread":0.1300235883081005,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002305839,0.0001429399,0.0001723605,0.00006051518,0.0009988274,0.0003154951,0.0003520418,0.00001324031,0.00002403865],"category_scores_gemma":[0.00009388864,0.00008459559,0.0000448618,0.0004305592,0.00006801818,0.0005690634,0.001194977,0.0001285324,0.00003593699],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005956028,"about_ca_system_score_gemma":0.00002122275,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001897142,"about_ca_topic_score_gemma":0.0001699272,"domain_scores_codex":[0.9988852,0.00004793878,0.0001724753,0.000367641,0.0002708882,0.0002558305],"domain_scores_gemma":[0.9993489,0.00007813486,0.00004749761,0.0003484136,0.00009712555,0.00007989151],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001727442,0.0000639201,0.0002424885,0.0000103447,0.0001309498,0.00002746106,0.01320997,0.000684826,0.0005418986,0.0619139,0.8973978,0.02575916],"study_design_scores_gemma":[0.0001607892,0.0003100545,0.003008784,0.000003328484,0.00001508136,0.0001126187,0.002048661,0.0002608417,0.0002501202,0.00502134,0.9885966,0.000211824],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5356742,0.01547293,0.006160348,0.4214015,0.006619418,0.0009934187,0.00003670556,0.0004869725,0.01315462],"genre_scores_gemma":[0.9742206,0.0002258478,0.001424451,0.01178497,0.001508795,0.000129112,0.000009445256,0.00001203923,0.01068479],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4385464,"threshold_uncertainty_score":0.7682274,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3128427962","doi":"10.3366/dlgs.2021.0427","title":"Diagramming Disability: A Deleuzian Approach to Researching Childhood Disability","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Holland Bloorview Kids Rehabilitation Hospital; University of Toronto","funders":"","keywords":"Neighbourhood (mathematics); Sociology; Face (sociological concept); Diagram; Developmental psychology; Gender studies; Psychology; Geography; Social science; Computer science","authors":[{"name":"Sue Ruddick","is_ca":true},{"name":"Lindsay Stephens","is_ca":true},{"name":"Patricia McKeever","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1125750718044972,"gpt":0.4038538632773173,"spread":0.2912787914728201,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001850788,0.0001754126,0.0003489551,0.00002431634,0.002075364,0.0002406064,0.00020434,0.0000884684,0.00001249596],"category_scores_gemma":[0.002553506,0.0001549034,0.00009440173,0.0003670759,0.001263932,0.000216732,0.0004377526,0.0003552265,0.000007805542],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001781401,"about_ca_system_score_gemma":0.0001370868,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002750739,"about_ca_topic_score_gemma":0.01943774,"domain_scores_codex":[0.9976139,0.0004416051,0.0002461377,0.0006017811,0.0005117446,0.0005847994],"domain_scores_gemma":[0.9984306,0.0007655233,0.00004289677,0.0003290787,0.0001903829,0.0002414897],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003738315,0.001741477,0.1286139,0.0002119485,0.0005120646,0.00002768992,0.3701847,0.00001371431,0.0001661489,0.2273574,0.001539547,0.2695941],"study_design_scores_gemma":[0.0009944882,0.0002279116,0.3376636,0.0002093777,0.000165225,0.00001268464,0.3594928,0.00008100453,0.0003936545,0.1171975,0.1821907,0.001371051],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9512258,0.002338254,0.000431145,0.02235574,0.0001724663,0.0004142206,0.00002042817,0.00009395622,0.02294806],"genre_scores_gemma":[0.9967445,0.0006687435,0.001145464,0.0006214629,0.0003007495,0.00006650618,0.000007190204,0.00001389078,0.000431469],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.268223,"threshold_uncertainty_score":0.9992238,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308125821","doi":"10.3366/dlgs.2022.0495","title":"Guattari with Duchamp, or <i>Du champ</i> from One Sign to the Other","year":2022,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Deleuze and Guattari; Sign (mathematics); Art; Psychoanalysis; Aesthetics; Philosophy; Art history; Psychology","authors":[{"name":"Éric Alliez","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1457295190637777,"gpt":0.3552488009440332,"spread":0.2095192818802555,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001165483,0.0002455642,0.0004397227,0.00005513328,0.004189926,0.00008642644,0.0003660474,0.00004132923,0.0002643981],"category_scores_gemma":[0.000236931,0.0001527782,0.00005316326,0.0004282526,0.0005488336,0.00008959028,0.0005060615,0.0002032482,0.00002745266],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001157294,"about_ca_system_score_gemma":0.0001701314,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01824555,"about_ca_topic_score_gemma":0.09915163,"domain_scores_codex":[0.9975892,0.0004066667,0.000263861,0.0005028651,0.0007324334,0.0005050134],"domain_scores_gemma":[0.998593,0.0007548296,0.00009906774,0.0003048479,0.0001393667,0.0001089347],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003243537,0.000186351,0.01014705,0.00001634397,0.001024814,0.00002423683,0.8889278,0.00005824543,0.00003250255,0.00535709,0.08698975,0.006911519],"study_design_scores_gemma":[0.0003031613,0.000288822,0.001931068,0.000008731299,0.00005291945,0.000001349009,0.4497268,0.000002660114,0.00001032684,0.0007452201,0.546717,0.0002119339],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7964478,0.01713746,0.0003793686,0.1589997,0.001319406,0.001575329,0.0003354546,0.0002613252,0.02354421],"genre_scores_gemma":[0.971041,0.001918826,0.0003306171,0.01618282,0.0009371645,0.000379023,0.00000835191,0.00002955282,0.009172638],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4597273,"threshold_uncertainty_score":0.9971065,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385527737","doi":"10.3366/dlgs.2023.0524","title":"Thinking Bateson with Deleuze and Guattari: Response-ability of Artisans-Artists-Designers in the Anthropocene","year":2023,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Innovative Human-Technology Interaction","field":"Computer Science","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Anthropocene; Deleuze and Guattari; Environmental ethics; Context (archaeology); Politics; History; Aesthetics; Sociology; Epistemology; Philosophy; Political science; Archaeology; Law","authors":[{"name":"jan jagodzinski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05065535405370938,"gpt":0.3388070443736393,"spread":0.2881516903199299,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002048424,0.0002207173,0.0003567238,0.0003209633,0.000394044,0.00007726811,0.00043063,0.00008525647,0.000002754941],"category_scores_gemma":[0.0003652069,0.0001474041,0.00002732896,0.001192762,0.000832074,0.0004406339,0.0003481324,0.0002868372,0.000005186628],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006705561,"about_ca_system_score_gemma":0.00005053308,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001476836,"about_ca_topic_score_gemma":0.0006025583,"domain_scores_codex":[0.9981074,0.000311941,0.0003901049,0.0005024279,0.000338596,0.0003495592],"domain_scores_gemma":[0.9981607,0.000962648,0.0001672374,0.0004536088,0.0002348527,0.0000209338],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.001736299,0.0005481933,0.5963734,0.0005462563,0.001035728,0.0006425218,0.1300307,0.000317761,0.0351712,0.1626496,0.009765933,0.06118242],"study_design_scores_gemma":[0.001694476,0.001848373,0.9174151,0.0003515112,0.00006929979,0.0001539675,0.02141233,0.004530613,0.01312027,0.03752965,0.001206526,0.0006679111],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9846076,0.0008209209,0.005329803,0.008535141,0.0001141782,0.0002795383,0.000003188088,0.0001403292,0.0001692827],"genre_scores_gemma":[0.9963859,0.0002782986,0.002836861,0.000396623,0.00001603092,0.00005085345,0.000002026868,0.000009769164,0.00002359392],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3210416,"threshold_uncertainty_score":0.6010965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411090831","doi":"10.3366/dlgs.2025.0595","title":"On a People to Come: Exit Colonialism","year":2025,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Colonialism; History; Archaeology","authors":[{"name":"Simone Bignall","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02570420166650098,"gpt":0.367424092693895,"spread":0.341719891027394,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003243239,0.0001061963,0.0002642231,0.00008818273,0.001298924,0.00003631751,0.0001214374,0.00004812367,0.00002410974],"category_scores_gemma":[0.0003169111,0.00009700631,0.00005663107,0.0005860168,0.00038043,0.00004743031,0.00007035006,0.00008441165,0.00003489006],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001130236,"about_ca_system_score_gemma":0.00009620171,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0030021,"about_ca_topic_score_gemma":0.01437225,"domain_scores_codex":[0.9991089,0.00008330009,0.0001258199,0.0002367139,0.0001914899,0.0002537959],"domain_scores_gemma":[0.9993395,0.0003289166,0.00003656439,0.0001203765,0.00009907992,0.00007562955],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002949789,0.00006005139,0.007027726,0.00002326586,0.000147822,0.000003537285,0.1292679,0.000006304616,0.00002678847,0.06570663,0.791888,0.005812514],"study_design_scores_gemma":[0.0002228657,0.00009444372,0.00926652,0.00003163831,0.00003466212,1.216439e-7,0.05333014,0.000003274156,0.00000725901,0.002722054,0.9341395,0.0001475122],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8559359,0.004997991,0.00009581469,0.03573242,0.001006338,0.0003678272,0.00001267213,0.0001113137,0.1017398],"genre_scores_gemma":[0.9704474,0.003112703,0.0002445333,0.009661845,0.0001460327,0.0000620819,0.000001241853,0.000006296055,0.01631793],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1422515,"threshold_uncertainty_score":0.9990407,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3127489260","doi":"10.3366/dlgs.2021.0422","title":"Potentialities of Post-Media: Networks of Resistance and Subjugation in Félix Guattari's <i>A Love of UIQ</i>","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Meditation; Movie theater; Deleuze and Guattari; Ambivalence; Resistance (ecology); New media; Aesthetics; Sociology; Art; Literature; Media studies; Psychoanalysis; History; Psychology; Computer science; World Wide Web; Archaeology","authors":[{"name":"Benjamin Bandosz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02244244146940565,"gpt":0.2901197966253647,"spread":0.2676773551559591,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003670717,0.00009149023,0.0003842489,0.0000548706,0.00003366711,0.00001395215,0.00006078718,0.00006727769,0.000008668237],"category_scores_gemma":[0.000528944,0.00008512903,0.00004463046,0.0002383112,0.0007178572,0.000158893,0.00008472328,0.00005952507,2.720816e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001582021,"about_ca_system_score_gemma":0.00009294161,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007423246,"about_ca_topic_score_gemma":0.03876252,"domain_scores_codex":[0.9989966,0.00007196671,0.0003520048,0.0001650134,0.0002368355,0.0001776341],"domain_scores_gemma":[0.9989368,0.0003602061,0.0001640256,0.00009567505,0.000401879,0.00004136881],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0005694543,0.0006284434,0.2308664,0.002019844,0.0008823219,0.0000837429,0.5402557,0.0001606478,0.004283346,0.1122034,0.004373852,0.1036728],"study_design_scores_gemma":[0.002685229,0.000324253,0.310656,0.001395051,0.0002937579,0.000003504922,0.6235228,0.00004713109,0.004758607,0.01313892,0.04252519,0.0006496395],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9468444,0.03447692,0.00002744633,0.001082021,0.0002125999,0.0001125691,0.00004247421,0.000005213637,0.01719633],"genre_scores_gemma":[0.9852124,0.01192076,0.000181377,0.00008382343,0.00005709537,0.000002464092,0.000009770366,0.000004862188,0.00252749],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1030232,"threshold_uncertainty_score":0.9787776,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2896011922","doi":"10.3366/dlgs.2018.0333","title":"On Arbormosis: Becoming-Cyborg, Machinic Subjection, and the Ethico-Aesthetic of User-Friendly Design","year":2018,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Cybernetics and Technology in Society","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Aesthetics; Control (management); Software; Perception; Representation (politics); Process (computing); Point (geometry); Human–computer interaction; Computer science; Psychology; Sociology; Art; Artificial intelligence; Political science; Mathematics","authors":[{"name":"S. L. Revoy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05208944094974966,"gpt":0.2895466383892562,"spread":0.2374571974395066,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005307525,0.000159827,0.0002943245,0.00004647304,0.0007809217,0.00005110968,0.0001110464,0.00007456023,0.00004399287],"category_scores_gemma":[0.0001089913,0.00009761756,0.00005824643,0.0000426747,0.003588638,0.00004283383,0.0001085289,0.0002112709,0.000007604966],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001096377,"about_ca_system_score_gemma":0.00001416399,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002983899,"about_ca_topic_score_gemma":0.001292347,"domain_scores_codex":[0.9991688,0.00008047788,0.0002381381,0.0002148002,0.0001221574,0.0001756797],"domain_scores_gemma":[0.9990485,0.0004240047,0.0001138301,0.000210813,0.0001808289,0.00002200556],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001173759,0.00006000977,0.0005898555,0.00003007236,0.0003227061,0.000001194002,0.06774657,8.571653e-7,0.00001225402,0.9098143,0.01717262,0.004132194],"study_design_scores_gemma":[0.009147011,0.005595935,0.006337999,0.0004314245,0.001243634,0.00005832077,0.124004,0.0007344927,0.001207373,0.4781289,0.3718564,0.00125448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9802691,0.007644396,0.0001418372,0.006365218,0.0003828338,0.0003065653,0.00001181833,0.00007300095,0.004805228],"genre_scores_gemma":[0.9956177,0.002536133,0.0001688724,0.0007784327,0.0001128094,0.00003385646,7.931031e-7,0.00001262413,0.0007388152],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4316854,"threshold_uncertainty_score":0.999123,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2944403816","doi":"10.3366/dlgs.2019.0356","title":"Hannah Stark (2016) <i>Feminist Theory After Deleuze</i>","year":2019,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Feminist theory; Feminism; Psychoanalysis; Sociology; Gender studies; Psychology","authors":[{"name":"Celiese Lypka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04142562260781915,"gpt":0.2666690318530603,"spread":0.2252434092452411,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002757354,0.0003084144,0.0004315742,0.00007566393,0.0004728654,0.0001441097,0.0001368871,0.0000603289,0.0008043501],"category_scores_gemma":[0.00003781059,0.0002379201,0.0001128816,0.000003709931,0.0007553159,0.0002162495,0.0001942822,0.0001630373,0.000516907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003625814,"about_ca_system_score_gemma":0.00005194377,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003258497,"about_ca_topic_score_gemma":0.00479976,"domain_scores_codex":[0.9984918,0.00006377965,0.0003218355,0.0003972074,0.0002043413,0.0005210595],"domain_scores_gemma":[0.9991051,0.0002052587,0.0000851387,0.0003318488,0.0001643454,0.0001083202],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003216703,0.0001978102,0.01179191,0.0004248749,0.001140521,0.00006143981,0.4471353,0.000002978032,0.00004470115,0.3825895,0.1501362,0.00615313],"study_design_scores_gemma":[0.000490297,0.0001841559,0.0006510364,0.00007142188,0.0001195497,0.000005729291,0.02118262,0.0000143198,0.00005329119,0.02201031,0.9548247,0.0003925235],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6291652,0.02957152,0.00005614528,0.001480061,0.002137187,0.0005653966,0.000350337,0.0002345771,0.3364395],"genre_scores_gemma":[0.8683455,0.001011743,0.0000491574,0.006455346,0.0007224787,0.00005215967,0.00001578214,0.00003540491,0.1233124],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8046886,"threshold_uncertainty_score":0.97021,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4398167535","doi":"10.3366/dlgs.2024.0554","title":"Go Nomadism, Evolutionary Computation and Natural Selection: A Reply to Jay Lampert","year":2024,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of King's College","funders":"","keywords":"Natural selection; Selection (genetic algorithm); Computer science; Mathematical economics; Artificial intelligence; Mathematics","authors":[{"name":"M. D. Bennett","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02474356241174085,"gpt":0.3398647482309523,"spread":0.3151211858192114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003702684,0.00009916073,0.0001214233,0.00008239131,0.0009531068,0.0000914624,0.00003721795,0.00003859056,0.00001557369],"category_scores_gemma":[0.0001271002,0.0000881969,0.00002444308,0.0003238441,0.0002108272,0.000333245,0.00004781938,0.00009680589,0.00003269692],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000959652,"about_ca_system_score_gemma":0.00007774789,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003053661,"about_ca_topic_score_gemma":0.001755097,"domain_scores_codex":[0.9991403,0.0001238453,0.0001377266,0.0002713368,0.0001596686,0.0001671846],"domain_scores_gemma":[0.9995351,0.0002025531,0.00001615729,0.00003952318,0.0001467644,0.00005991664],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001791898,0.0000878069,0.01497064,0.0001903647,0.0005452677,0.00002793398,0.1246243,0.0004998071,0.0007134684,0.650599,0.1524564,0.05510576],"study_design_scores_gemma":[0.0004650995,0.0004916374,0.09327731,0.0002944313,0.0001649027,0.00007610053,0.03621174,0.008567209,0.00003074589,0.04640397,0.8132512,0.0007656506],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9105937,0.04633964,0.00128423,0.03316119,0.001459962,0.0004548441,0.00001146169,0.0003555076,0.006339433],"genre_scores_gemma":[0.992438,0.001175557,0.0007121139,0.001107405,0.0004817398,0.00003163586,0.000008719721,0.000006366804,0.004038473],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6607948,"threshold_uncertainty_score":0.7330623,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4398175949","doi":"10.3366/dlgs.2024.0553","title":"A Deleuzian Dialogue between Leibniz and Ruyer: Monads, Absolute Survey and Life","year":2024,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Absolute (philosophy); Mathematics; Philosophy; Epistemology","authors":[{"name":"Hamed Movahedi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1101743845761928,"gpt":0.2908196440978462,"spread":0.1806452595216534,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003837954,0.0002456297,0.0005026973,0.000108245,0.0005059314,0.000300584,0.00007142168,0.00006070935,0.00006904035],"category_scores_gemma":[0.0001619864,0.000169189,0.00006552196,0.00007368554,0.001089804,0.0001667338,0.0002246133,0.0001854895,0.00002336869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009740248,"about_ca_system_score_gemma":0.00001669404,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001197801,"about_ca_topic_score_gemma":0.005888298,"domain_scores_codex":[0.9987665,0.00008836068,0.0002869886,0.0004189908,0.0001524404,0.0002867111],"domain_scores_gemma":[0.9988696,0.0007013417,0.00003033728,0.0001153803,0.00009128703,0.000192042],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000298524,0.00002942726,0.01567821,0.0002682876,0.00168558,0.00003450465,0.01030118,3.177082e-7,0.000004517474,0.9540595,0.003579231,0.01432936],"study_design_scores_gemma":[0.0005313821,0.0003419609,0.06019661,0.000143079,0.0008943628,0.000007928321,0.002241342,0.0005006166,0.000006589816,0.805494,0.1288313,0.0008108254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9196238,0.0638039,0.00004294669,0.01022215,0.0002036053,0.0001375011,0.0003600552,0.0001256249,0.005480422],"genre_scores_gemma":[0.9932154,0.004722255,0.00001479625,0.0005776255,0.0006872512,0.00001538143,0.00004261799,0.0000184405,0.0007061779],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1485655,"threshold_uncertainty_score":0.6899326,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7076052363","doi":"10.3366/dlgs.2025.0610","title":"Son of a Dog","year":2025,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Geochemistry and Geologic Mapping","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02491943586605114,"gpt":0.2943135222831646,"spread":0.2693940864171134,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000125411,0.00006449858,0.0001494302,0.00003243658,0.00008459615,0.00001171786,0.0001661788,0.00002582366,0.00000232484],"category_scores_gemma":[0.0001113339,0.00005101288,0.00002398115,0.000162238,0.00007297763,0.00005399383,0.0003022029,0.00004173284,0.000001480168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004598354,"about_ca_system_score_gemma":0.00001702214,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002243882,"about_ca_topic_score_gemma":0.00001205412,"domain_scores_codex":[0.9995471,0.00001226343,0.0001180349,0.0001619762,0.0000536554,0.0001069768],"domain_scores_gemma":[0.9995916,0.0000895255,0.00003397801,0.0001718155,0.0001002525,0.00001281765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000195867,0.0001841024,0.07612308,0.001245318,0.000927621,0.00003981631,0.009530891,0.0001582757,0.007744204,0.6058683,0.1046188,0.19354],"study_design_scores_gemma":[0.001565057,0.0002612261,0.07394,0.0005893187,0.0001078807,0.00002185945,0.003876029,0.007235915,0.05067019,0.3297015,0.5313488,0.0006822601],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.509627,0.05209826,0.08490038,0.07879028,0.001151528,0.0004179735,0.000006729881,0.0003403875,0.2726674],"genre_scores_gemma":[0.9928715,0.0004000019,0.002716354,0.0003458248,0.00001194851,0.000006733271,3.98383e-7,3.876823e-7,0.003646851],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4832445,"threshold_uncertainty_score":0.2080245,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3019659645","doi":"10.3366/dlgs.2020.0404","title":"Gary Genosko (2018) <i>The Reinvention of Social Practices</i>","year":2020,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Sociopolitical Dynamics in Russia","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology","authors":[{"name":"Benjamin Bandosz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2080861501795065,"gpt":0.4359708714743932,"spread":0.2278847212948867,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005500458,0.00008614825,0.0001952054,0.00001384714,0.0008838235,0.00002996451,0.0001585479,0.00007474549,0.00003259222],"category_scores_gemma":[0.001628754,0.00006589074,0.00006734411,0.0001780337,0.001092913,0.0001272933,0.0001252065,0.0001533705,0.00001475641],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004116735,"about_ca_system_score_gemma":0.00006974095,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006393336,"about_ca_topic_score_gemma":0.0005566806,"domain_scores_codex":[0.9988522,0.0002203723,0.0002085943,0.0001770722,0.0003095845,0.0002321543],"domain_scores_gemma":[0.9990194,0.0004887655,0.0002283013,0.00007438487,0.0001230212,0.00006605631],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003409077,0.00004222471,0.005361607,0.00009917857,0.0002780893,0.00000724351,0.1075551,0.000001257177,0.000142548,0.8517267,0.032555,0.002196999],"study_design_scores_gemma":[0.0008421591,0.0002532564,0.02174657,0.00004037901,0.0005164465,0.000002542685,0.2732346,0.0002686978,0.0001002475,0.1163911,0.5860957,0.0005082917],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.616154,0.008152202,0.0002991537,0.2715363,0.0008408808,0.0006335735,0.00003566232,0.000158373,0.1021899],"genre_scores_gemma":[0.9946244,0.001312385,0.0002281545,0.002747658,0.0005732796,0.00001292608,0.000002562129,0.000007748381,0.0004908953],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7353355,"threshold_uncertainty_score":0.6797745,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}