{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":548,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":548,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"33eef27fb85c","filters":{"venue":"Dialogue"}},"results":[{"id":"W2131124681","doi":"10.1017/s0012217300000561","title":"Kant and Dependency Relations: Kant on the State's Right to Redistribute Resources to Protect the Rights of Dependents","year":2006,"lang":"en","type":"article","venue":"Dialogue","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":61,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Legitimacy; Doctrine; Argumentative; State (computer science); Interpretation (philosophy); Law and economics; Political science; Economic Justice; Dependency (UML); Philosophy; Law; Epistemology; Sociology; Politics","authors":[{"name":"Helga Varden","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02331055059832305,"gpt":0.2814694991449554,"spread":0.2581589485466324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008469127,0.0004052999,0.0005719093,0.001404455,0.005641127,0.006515674,0.0009195313,0.006714496,0.004198751],"category_scores_gemma":[0.007602073,0.000343174,0.0004953938,0.001216604,0.06822436,0.006731228,0.005159288,0.007800757,0.0005824626],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007112365,"about_ca_system_score_gemma":0.004088639,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003588232,"about_ca_topic_score_gemma":0.002740449,"domain_scores_codex":[0.9917861,0.005589638,0.0001764293,0.000582724,0.001199187,0.0006659596],"domain_scores_gemma":[0.9936505,0.004648553,0.0003218187,0.0005817056,0.0005336689,0.0002638163],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003387517,0.000002012498,0.00001066737,0.000004263929,0.000001020934,0.000007599188,0.0004788463,0.00007468183,0.0000151175,0.9984475,0.0006323961,0.0003223981],"study_design_scores_gemma":[0.000006018357,0.00000219485,0.00003135078,0.00002326833,0.000001740039,0.000009074744,0.0002277151,0.0001074197,0.00004227904,0.9901247,0.009420402,0.000003737877],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04457285,0.005565881,0.04974106,0.1269927,0.0006899451,0.00004155122,0.00009920903,0.00005954668,0.7722372],"genre_scores_gemma":[0.9742949,0.001203802,0.003092777,0.005491133,0.0003330054,0.00005248532,0.00001761045,0.00003123449,0.01548301],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008469127,"threshold_uncertainty_score":0.05160409,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2030755280","doi":"10.1017/s0012217300001013","title":"Philippa Foot's Virtue Ethics Has an Achilles' Heel","year":2006,"lang":"en","type":"article","venue":"Dialogue","topic":"Ethics in medical practice","field":"Health Professions","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Naturalism; Virtue; Normative; Virtue ethics; Epistemology; Normative ethics; Natural (archaeology); Foot (prosody); Appeal; Philosophy; Consequentialism; Sociology; Law; Political science","authors":[{"name":"Scott Woodcock","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1730607232632752,"gpt":0.4773649661485918,"spread":0.3043042428853167,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004888806,0.0003530729,0.0004309306,0.001395684,0.004790425,0.00646703,0.0008015812,0.005363657,0.004641392],"category_scores_gemma":[0.01379015,0.0002308864,0.0002886031,0.0008694188,0.02553083,0.00507042,0.003576498,0.005961258,0.0007888866],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003742555,"about_ca_system_score_gemma":0.00377025,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004484227,"about_ca_topic_score_gemma":0.004017967,"domain_scores_codex":[0.9944312,0.003698431,0.00008304314,0.0003417651,0.001141395,0.0003041676],"domain_scores_gemma":[0.991203,0.005900718,0.000291858,0.0005803364,0.00116705,0.0008570569],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000075235,0.000009873856,0.00009035888,0.00001970925,0.000001742366,0.00005138379,0.0008705048,0.00007387082,0.00002413073,0.9712398,0.02244115,0.005169953],"study_design_scores_gemma":[0.000009716583,0.0000168726,0.0001947638,0.0001273964,0.000003553726,0.00009848842,0.0007441042,0.0003396579,0.00009183423,0.7943773,0.2039826,0.00001382341],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.01605592,0.01103394,0.02636071,0.6614629,0.003270257,0.00003452952,0.00007165485,0.0001199034,0.2815901],"genre_scores_gemma":[0.842455,0.005308292,0.01093807,0.07822246,0.003900234,0.0001883255,0.00003126372,0.0001022003,0.05885404],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.00646703,"threshold_uncertainty_score":0.02715433,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2322516278","doi":"10.1017/s0012217314000948","title":"Le Parménide de Platon et le Parménide de l’histoire","year":2014,"lang":"fr","type":"article","venue":"Dialogue","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Benoît Castelnérac","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01940320792813196,"gpt":0.22146497622347,"spread":0.202061768295338,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002028706,0.0004856437,0.00026057,0.0008739324,0.004318943,0.004148513,0.0004973128,0.001114262,0.01256837],"category_scores_gemma":[0.002692741,0.000179073,0.0002646105,0.001435609,0.0121063,0.004562701,0.001839142,0.001917255,0.0008976768],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005447743,"about_ca_system_score_gemma":0.003462133,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00743088,"about_ca_topic_score_gemma":0.01300458,"domain_scores_codex":[0.9977545,0.001442249,0.00004314601,0.0002983523,0.000317128,0.0001446741],"domain_scores_gemma":[0.9989975,0.000606082,0.00008389511,0.0001425495,0.0001126091,0.00005736955],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002399588,0.000004128122,0.0004117781,0.00005547449,0.000002308553,0.00006146191,0.01923627,0.0000728488,0.0002324901,0.9679751,0.002569178,0.009354944],"study_design_scores_gemma":[0.00001315364,0.00005068549,0.003120635,0.0003174748,0.0000115245,0.0003044667,0.01865472,0.0006305057,0.001234829,0.2339379,0.7417051,0.00001886826],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07578371,0.009534196,0.04607167,0.02322395,0.001776095,0.0001175141,0.0002452769,0.0001072658,0.8431402],"genre_scores_gemma":[0.8301513,0.003765385,0.01138884,0.001825747,0.0005408737,0.0002160631,0.0001008215,0.0001363393,0.1518747],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01256837,"threshold_uncertainty_score":0.04204541,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2129005847","doi":"10.1017/s001221731300111x","title":"Authenticity and the Limits of Philosophy","year":2014,"lang":"en","type":"article","venue":"Dialogue","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Metaphysics; Essentialism; Existentialism; Epistemology; Identity (music); Virtue; Autonomy; Philosophy; Personal identity; Aesthetics; Sociology; Self; Law","authors":[{"name":"Lauren Bialystok","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05067893851390196,"gpt":0.2412343659520239,"spread":0.1905554274381219,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01620503,0.0005448384,0.0008744364,0.001762372,0.007169852,0.01394282,0.001371957,0.004587664,0.002912718],"category_scores_gemma":[0.01431406,0.0004546374,0.0006325072,0.0009631357,0.1090357,0.01734683,0.01118934,0.009329723,0.0006627836],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006187041,"about_ca_system_score_gemma":0.004604963,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001258466,"about_ca_topic_score_gemma":0.0006718942,"domain_scores_codex":[0.9771745,0.01727352,0.0005498711,0.001529632,0.002667459,0.0008051354],"domain_scores_gemma":[0.9831111,0.01191543,0.0007289324,0.002484976,0.0009667429,0.0007927355],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000265482,0.000004275919,0.00003306415,0.00001494387,0.000001425706,0.00001211148,0.001905838,0.00004605841,0.00002099351,0.9963811,0.0002393476,0.001338179],"study_design_scores_gemma":[0.000003245715,0.000004942102,0.00002619815,0.00003880656,8.124416e-7,0.00002360204,0.0005977392,0.0001128919,0.00002357203,0.9880163,0.01114953,0.00000229983],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05906634,0.03911142,0.09338283,0.1299175,0.001042696,0.00008186129,0.00006438241,0.0001685053,0.6771645],"genre_scores_gemma":[0.9703563,0.004562164,0.0108139,0.00389117,0.0005997346,0.0001213881,0.00002313538,0.00007188779,0.009560195],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01620503,"threshold_uncertainty_score":0.08570141,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992034051","doi":"10.1017/s0012217311000333","title":"How to Be an Epistemic Value Pluralist","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Epistemology; Pluralism (philosophy); Monism; Sketch; Value pluralism; Value (mathematics); Philosophy; Mathematics; Political science","authors":[{"name":"David Matheson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1795796364321984,"gpt":0.2722297903846509,"spread":0.09265015395245252,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03867015,0.0007350102,0.001122899,0.002228452,0.009607075,0.01725261,0.002660949,0.01077077,0.007710902],"category_scores_gemma":[0.03789782,0.000901854,0.001367861,0.001101073,0.05308409,0.0232979,0.01182099,0.01551114,0.002407565],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007921534,"about_ca_system_score_gemma":0.00711091,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002849906,"about_ca_topic_score_gemma":0.002319537,"domain_scores_codex":[0.9676849,0.01772011,0.001281475,0.004357133,0.006805971,0.002150348],"domain_scores_gemma":[0.9730523,0.01181331,0.001474453,0.0051131,0.006285098,0.002261844],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006061981,0.000009177267,0.00005956385,0.00001708738,0.000007146895,0.00002194339,0.001066094,0.0001376208,0.00005822019,0.9956879,0.001227574,0.001701511],"study_design_scores_gemma":[0.00000889194,0.000004228675,0.00002135881,0.00004478841,0.000004122025,0.0000211057,0.0004730337,0.0003888198,0.00009214285,0.9841793,0.01475513,0.000007080394],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02681003,0.002769156,0.3076459,0.2462751,0.0028304,0.0002039117,0.00010909,0.000268706,0.4130876],"genre_scores_gemma":[0.899329,0.0006842065,0.06397148,0.0140424,0.001184956,0.0002860117,0.00007416149,0.0002437206,0.02018417],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03867015,"threshold_uncertainty_score":0.2045097,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122958980","doi":"10.1017/s0012217309990126","title":"Is Davidson a Gricean?","year":2009,"lang":"en","type":"article","venue":"Dialogue","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Grice; Interpretation (philosophy); Perspective (graphical); Epistemology; Linguistics; Philosophy of language; Philosophy; Psychology; Pragmatics; Computer science; Metaphysics; Artificial intelligence","authors":[{"name":"John R. Cook","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05137000113230383,"gpt":0.2477292614277787,"spread":0.1963592602954748,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003861289,0.0005110628,0.0008218165,0.001260995,0.006993168,0.007205877,0.001462107,0.003097263,0.008575142],"category_scores_gemma":[0.008449242,0.0002706151,0.0002894982,0.001804242,0.02458896,0.006262022,0.002911474,0.006709152,0.002598149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005662448,"about_ca_system_score_gemma":0.003439333,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01412478,"about_ca_topic_score_gemma":0.01087529,"domain_scores_codex":[0.9969708,0.001686375,0.00008474456,0.0004400456,0.0006507107,0.0001673554],"domain_scores_gemma":[0.9953945,0.002643329,0.0002136486,0.0002980622,0.00105916,0.0003911495],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003807837,0.000009680624,0.0001559016,0.00006150614,0.000007481977,0.00005898589,0.003435857,0.0001094897,0.00002382454,0.9395953,0.04864791,0.007856004],"study_design_scores_gemma":[0.00001737718,0.000008095021,0.0001280391,0.0001658019,0.000007301354,0.00008282364,0.004649742,0.0002349965,0.00008447354,0.727918,0.2666869,0.00001654442],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.010544,0.03046569,0.0108682,0.6339341,0.007395977,0.00001924339,0.0001657332,0.0001090748,0.3064979],"genre_scores_gemma":[0.8213851,0.01983482,0.005673226,0.0854311,0.004938079,0.00007203861,0.000169644,0.0001886347,0.06230729],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01412478,"threshold_uncertainty_score":0.04108405,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2731738636","doi":"10.1017/s0012217317000373","title":"Anti-Theism and the Objective Meaningful Life Argument","year":2017,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Theism; Argument (complex analysis); Epistemology; Value (mathematics); Philosophy; Value of life; Economics; Mathematics; Medicine","authors":[{"name":"Kirk Lougheed","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.031437725872132,"gpt":0.2297690984591147,"spread":0.1983313725869827,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007629026,0.0003856783,0.0005004119,0.001092787,0.005090749,0.007424587,0.001212177,0.0051612,0.005538838],"category_scores_gemma":[0.009898558,0.00026008,0.0005604177,0.0007694055,0.04103489,0.008425071,0.005756594,0.0109641,0.0007816532],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00470058,"about_ca_system_score_gemma":0.002859479,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001359797,"about_ca_topic_score_gemma":0.001384577,"domain_scores_codex":[0.9914228,0.005729504,0.0001594466,0.000693357,0.001408422,0.0005864226],"domain_scores_gemma":[0.9934615,0.004174708,0.0006248598,0.000674714,0.0006966823,0.0003675458],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002931443,0.00000352596,0.00002204305,0.000007402096,0.00000111307,0.00001204323,0.0003899919,0.00002312821,0.00001093181,0.9981641,0.0009382057,0.0004245896],"study_design_scores_gemma":[0.00001262088,0.000004562642,0.00008406743,0.0000478307,0.000002970288,0.00002713889,0.0005166243,0.000139203,0.00008045214,0.9614823,0.03759748,0.000004717116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02262484,0.004107722,0.01771537,0.1216473,0.001258336,0.00003467747,0.00005773361,0.00002752149,0.8325265],"genre_scores_gemma":[0.935164,0.001692122,0.003777355,0.02220281,0.001186699,0.0001663265,0.00003736563,0.00008040425,0.03569282],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007629026,"threshold_uncertainty_score":0.04034662,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2016744091","doi":"10.1017/s0012217300001542","title":"The Transition from the Lower to the Higher Mysteries of Love in Plato's <i>Symposium</i>","year":2007,"lang":"en","type":"article","venue":"Dialogue","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"SOCRATES; Metaphysics; Transition (genetics); Philosophy; Sight; Recall; Epistemology; Looming; Horizon; Psychoanalysis; Psychology; Chemistry; Cognitive psychology; Physics; Linguistics","authors":[{"name":"Cristina Ionescu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02347094333083654,"gpt":0.2177231722770995,"spread":0.194252228946263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003840371,0.0002465021,0.0002379677,0.0006330298,0.008306551,0.006659525,0.0004452849,0.001299194,0.002565037],"category_scores_gemma":[0.002872891,0.0002021763,0.0001830151,0.0004720083,0.03435198,0.005273289,0.004778265,0.007467351,0.0002449086],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004957548,"about_ca_system_score_gemma":0.001827974,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002464889,"about_ca_topic_score_gemma":0.002839848,"domain_scores_codex":[0.9968532,0.002229673,0.00005161692,0.0001759465,0.0003460537,0.0003436354],"domain_scores_gemma":[0.9984403,0.0008464718,0.0001313067,0.0001291479,0.0001008154,0.0003519936],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002344493,0.00001844691,0.0002178723,0.00001923145,9.679629e-7,0.0000807441,0.07731299,0.00005189609,0.0002231818,0.9126405,0.003438379,0.005972372],"study_design_scores_gemma":[0.00002640459,0.00007226814,0.001899825,0.0002691151,0.000005190673,0.0003934725,0.0551106,0.0005973146,0.0008741945,0.4327562,0.5079563,0.0000391121],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1905905,0.01010985,0.007669745,0.08496497,0.002150159,0.00002876865,0.00003317374,0.00007180228,0.7043809],"genre_scores_gemma":[0.9847924,0.0008089597,0.0004992788,0.002049913,0.0003376035,0.00001117191,0.000006827388,0.00001916824,0.01147468],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008306551,"threshold_uncertainty_score":0.03596967,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1991779118","doi":"10.1017/s0012217309090040","title":"Heidegger and Galileo’s Slippery Slope","year":2009,"lang":"en","type":"article","venue":"Dialogue","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Galileo (satellite navigation); Modernity; Philosophy; Epistemology; Geography; Geodesy","authors":[{"name":"Shannon Dea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05229036311156154,"gpt":0.2540020208284872,"spread":0.2017116577169256,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002340619,0.0003065027,0.0003071492,0.00129737,0.005062587,0.005041127,0.0004936713,0.003148289,0.004809413],"category_scores_gemma":[0.003490897,0.0001788705,0.0002371048,0.0007617863,0.02972451,0.003980139,0.005127158,0.004161475,0.0006095803],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00482628,"about_ca_system_score_gemma":0.001848079,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003678858,"about_ca_topic_score_gemma":0.003503961,"domain_scores_codex":[0.997986,0.001212024,0.00002836874,0.0002176183,0.0002739656,0.0002820872],"domain_scores_gemma":[0.9989662,0.0006262845,0.00006493395,0.0001485349,0.0001116176,0.00008249259],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005265281,0.000002542857,0.00004529808,0.000003719151,6.163694e-7,0.00002234265,0.002005107,0.00003376112,0.00001743062,0.995901,0.001106666,0.000856218],"study_design_scores_gemma":[0.00001386485,0.000008951403,0.0002390598,0.00007272926,0.000002192699,0.0000776552,0.002044526,0.0001957783,0.0001469809,0.8730652,0.1241251,0.000007891709],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05874358,0.007881079,0.007821535,0.06568775,0.0005404963,0.00001919009,0.00003382219,0.00005364234,0.859219],"genre_scores_gemma":[0.9586546,0.001149559,0.0008563401,0.003801219,0.0002255081,0.00002509912,0.000009333343,0.00003748231,0.03524086],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9949374,"threshold_uncertainty_score":0.03501725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2605472906","doi":"10.1017/s0012217315000682","title":"Luck, Compatibilism, and Libertarianism","year":2015,"lang":"en","type":"article","venue":"Dialogue","topic":"Free Will and Agency","field":"Neuroscience","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Compatibilism; Libertarianism; Luck; Determinism; Free will; Incompatibilism; Action (physics); Epistemology; Philosophy; Indeterminism; Law and economics; Sociology; Physics; Quantum mechanics","authors":[{"name":"Ishtiyaque Haji","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07616948547582811,"gpt":0.2595572240019069,"spread":0.1833877385260788,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005938516,0.0004740596,0.0006772042,0.001502793,0.003579741,0.005435508,0.001097244,0.003867452,0.007363228],"category_scores_gemma":[0.006541688,0.0003405254,0.0006034666,0.001022581,0.03437654,0.01144357,0.005382474,0.004342328,0.0007325875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004206788,"about_ca_system_score_gemma":0.001598934,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001292717,"about_ca_topic_score_gemma":0.00117857,"domain_scores_codex":[0.9950935,0.003029775,0.0001374568,0.0008285234,0.0005716119,0.0003390651],"domain_scores_gemma":[0.9971101,0.001774214,0.0003784608,0.00036617,0.0001591618,0.0002120097],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004996731,0.000002646747,0.00003590092,0.0000109736,0.00000237314,0.00001163316,0.0004973522,0.0000510003,0.00003276591,0.9978541,0.0003405889,0.001155799],"study_design_scores_gemma":[0.000003797148,0.000003468823,0.00006632061,0.00001143585,0.000001461615,0.00002212209,0.0001378156,0.00009849912,0.00004471913,0.9945485,0.00505813,0.000003676568],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08884611,0.02251397,0.1299121,0.0927842,0.0007610445,0.00004235464,0.0001068989,0.0002435174,0.6647899],"genre_scores_gemma":[0.978878,0.002101488,0.00752175,0.002402706,0.0003198326,0.00005599969,0.00003197285,0.00005307125,0.008635177],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007363228,"threshold_uncertainty_score":0.03140622,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2163695488","doi":"10.1017/s0012217300002031","title":"Guerre et paix selon Leibniz","year":2007,"lang":"en","type":"article","venue":"Dialogue","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Sovereignty; Coercion (linguistics); Monopoly; Political science; Balance (ability); Law; Politics; Law and economics; Use of force; Order (exchange); International law; Philosophy; Sociology; Economics; Psychology; Market economy","authors":[{"name":"Jérémie Griard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0759315181641709,"gpt":0.285782468978833,"spread":0.2098509508146621,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00216365,0.0009226424,0.0007481267,0.002609371,0.00386737,0.006447534,0.0004755217,0.003394405,0.01655603],"category_scores_gemma":[0.00465327,0.0002607067,0.000381709,0.001583713,0.01090211,0.003955088,0.003003669,0.0046166,0.005500631],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004979611,"about_ca_system_score_gemma":0.001666128,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008237356,"about_ca_topic_score_gemma":0.005275097,"domain_scores_codex":[0.9972847,0.00131872,0.00009277681,0.0004460483,0.0006432658,0.0002145317],"domain_scores_gemma":[0.9990845,0.0005197238,0.00005472885,0.0001307901,0.0001404995,0.0000697279],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001223238,0.0000067182,0.00006770727,0.00003932977,0.000003758053,0.00007605973,0.001127097,0.00007375267,0.00008964813,0.9657567,0.02235178,0.01039522],"study_design_scores_gemma":[0.000008472784,0.00001049756,0.0002733213,0.0001337032,0.000004010745,0.0002350165,0.000509062,0.0001621129,0.0002280195,0.1823481,0.8160746,0.00001312354],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.007040883,0.05791073,0.004868253,0.03238428,0.004202335,0.00003167426,0.0002018638,0.0001571342,0.8932028],"genre_scores_gemma":[0.483895,0.04593872,0.005436741,0.007935913,0.006401509,0.0001801715,0.0002514035,0.0003695537,0.449591],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01655603,"threshold_uncertainty_score":0.05538541,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134908857","doi":"10.1017/s0012217320000244","title":"Aristotle and Scientific Experiments","year":2020,"lang":"en","type":"article","venue":"Dialogue","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Natural (archaeology); Epistemology; Philosophy; History","authors":[{"name":"Christopher Byrne","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1061179352551952,"gpt":0.2408060008274066,"spread":0.1346880655722115,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0147613,0.0006047134,0.0009928033,0.002730463,0.007061257,0.006142355,0.001503219,0.008641714,0.007743401],"category_scores_gemma":[0.01788577,0.0005300354,0.0005516031,0.001382892,0.06275622,0.01063804,0.004377253,0.008555406,0.001142599],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008329057,"about_ca_system_score_gemma":0.003782888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003371136,"about_ca_topic_score_gemma":0.002396993,"domain_scores_codex":[0.9841201,0.01075279,0.0004898175,0.001478955,0.002578273,0.0005801526],"domain_scores_gemma":[0.9809404,0.01485741,0.0005816644,0.001761388,0.001524738,0.0003343523],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003499958,0.000003313789,0.000009847586,0.0000152984,0.000001431071,0.000007727218,0.0003501904,0.00005829949,0.00001505067,0.9980012,0.0008646093,0.0006694746],"study_design_scores_gemma":[0.00001099652,0.00000499488,0.00002805019,0.00005421594,0.000001524825,0.000008686876,0.0001496723,0.0001143061,0.00004701498,0.9735102,0.02606461,0.000005654227],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01270085,0.02122631,0.03864728,0.09092164,0.002044219,0.00009649217,0.0001536729,0.0001659056,0.8340436],"genre_scores_gemma":[0.903341,0.006735003,0.02387579,0.02317155,0.001814031,0.0002925273,0.0001071399,0.0001176954,0.04054532],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0147613,"threshold_uncertainty_score":0.07806617,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3198150422","doi":"10.1017/s0012217321000251","title":"Racial Integration and the Problem of Relational Devaluation","year":2021,"lang":"en","type":"article","venue":"Dialogue","topic":"Social and Intergroup Psychology","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Devaluation; Solidarity; Subject (documents); Process (computing); Psychology; Economics; Political science; Computer science; Law; Monetary economics","authors":[{"name":"D. C. Matthew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04500999749142291,"gpt":0.3403515164433712,"spread":0.2953415189519483,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01299126,0.0003644999,0.0006132711,0.001323198,0.005823349,0.007030516,0.00132308,0.002703279,0.00336116],"category_scores_gemma":[0.02183612,0.0002812074,0.0003719905,0.0007602075,0.04195103,0.006744891,0.01041761,0.004400675,0.0001814475],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003013059,"about_ca_system_score_gemma":0.001334325,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002267161,"about_ca_topic_score_gemma":0.001449173,"domain_scores_codex":[0.9877694,0.008397252,0.0002447517,0.0009392075,0.001734537,0.0009146858],"domain_scores_gemma":[0.9864053,0.007656565,0.002348156,0.001710482,0.001129978,0.0007494419],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007138152,0.00008639289,0.00510505,0.00005598857,0.0000348784,0.0005687241,0.1452476,0.0002326712,0.0009798639,0.8257943,0.001161147,0.02066206],"study_design_scores_gemma":[0.00005112112,0.00008374509,0.01060758,0.0002692421,0.00005129811,0.001047079,0.1102117,0.001422705,0.001157253,0.8356338,0.03940222,0.00006230378],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.712441,0.002138656,0.01529559,0.03741195,0.0003310683,0.00002952266,0.00002310662,0.00005344287,0.2322757],"genre_scores_gemma":[0.9981911,0.0001186582,0.0003773636,0.0004656369,0.00005352682,0.000008206467,0.000003047213,0.000009164977,0.0007733895],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01299126,"threshold_uncertainty_score":0.0687052,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2028984590","doi":"10.3917/dia.169.0005","title":"Antagonisme et réconciliation entre féminin et maternel","year":2005,"lang":"fr","type":"article","venue":"Dialogue","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ste. Anne's Hospital","funders":"","keywords":"Humanities; Conciliation; Art; Philosophy; Political science","authors":[{"name":"Jacqueline Schaeffer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03904969917509572,"gpt":0.3841088116929724,"spread":0.3450591125178767,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004505849,0.0003237524,0.0004173088,0.0009260199,0.004562818,0.005733431,0.0005113549,0.001554481,0.003217122],"category_scores_gemma":[0.004199521,0.0002676129,0.0002343963,0.0005064947,0.02491424,0.003354062,0.005220985,0.003139291,0.0002705093],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003248478,"about_ca_system_score_gemma":0.003663933,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003709554,"about_ca_topic_score_gemma":0.004663405,"domain_scores_codex":[0.9945632,0.00426233,0.00005260076,0.0002334195,0.0004179523,0.0004705572],"domain_scores_gemma":[0.9984165,0.0008140922,0.0002930149,0.0001131492,0.0001242596,0.0002388917],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009561136,0.00003367981,0.003369706,0.000119039,0.00002445652,0.001006261,0.3539641,0.0001000909,0.00164518,0.6047821,0.003937939,0.03092195],"study_design_scores_gemma":[0.00004021773,0.0002088864,0.01228675,0.0007233225,0.00003516736,0.002986948,0.3699457,0.0002337655,0.001282773,0.2036718,0.4085166,0.00006804107],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.4327223,0.03619011,0.01262832,0.155185,0.001094674,0.00003537425,0.00005945285,0.00006120359,0.3620236],"genre_scores_gemma":[0.98112,0.003344811,0.0009959219,0.002279591,0.0001206112,0.00001741006,0.0000076237,0.00001642257,0.01209762],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.005733431,"threshold_uncertainty_score":0.02382946,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2018356232","doi":"10.1017/s0012217300002365","title":"Ethical Consumption, Consumer Self-Governance, and the Later Foucault","year":2008,"lang":"en","type":"article","venue":"Dialogue","topic":"Global trade, sustainability, and social impact","field":"Business, Management and Accounting","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Deliberation; Consumption (sociology); Corporate governance; Collective action; Reciprocal; Sociology; Virtue ethics; Action (physics); Self-governance; Environmental ethics; Political science; Virtue; Law; Economics; Social science; Management; Philosophy; Politics","authors":[{"name":"Noah Quastel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02382900522513737,"gpt":0.2511236851681605,"spread":0.2272946799430232,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008968215,0.0003952489,0.0003527072,0.001615088,0.005090259,0.006725948,0.0005978012,0.003572457,0.002210008],"category_scores_gemma":[0.006875408,0.0002295724,0.0003996607,0.0008704856,0.07321417,0.004818788,0.004010013,0.004282527,0.0002346243],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01047541,"about_ca_system_score_gemma":0.004106613,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005037932,"about_ca_topic_score_gemma":0.00380171,"domain_scores_codex":[0.9910769,0.006830547,0.000130332,0.0004362943,0.001159562,0.0003662617],"domain_scores_gemma":[0.994382,0.003971529,0.0003062339,0.0004991742,0.0006144707,0.0002266878],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000029389,0.000003825744,0.00004017718,0.000008335363,7.48502e-7,0.00001262201,0.002340766,0.00004756679,0.00001943457,0.9954834,0.0006922869,0.001347964],"study_design_scores_gemma":[0.000007160218,0.00001004529,0.000141583,0.0001220546,0.000002128525,0.00005105398,0.001821625,0.0003998037,0.0001315988,0.9089327,0.08837134,0.000008821029],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05832978,0.02368704,0.03827775,0.1534801,0.00123488,0.00007265429,0.00003780512,0.00009616128,0.7247838],"genre_scores_gemma":[0.9642256,0.002182461,0.005780842,0.00444879,0.0004368653,0.00009495762,0.00001040483,0.00005242483,0.02276752],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01047541,"threshold_uncertainty_score":0.0760048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2172009470","doi":"10.1017/s0012217310000041","title":"The Limits of Internalism: A Case Study","year":2010,"lang":"en","type":"article","venue":"Dialogue","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Internalism and externalism; Externalism; Presumption; Epistemology; Perspective (graphical); Psychology; Social psychology; Sociology; Philosophy; Political science; Computer science; Law","authors":[{"name":"Karyn L. Freedman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09161990156836854,"gpt":0.3120470316840336,"spread":0.2204271301156651,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01435823,0.0007665802,0.0009160977,0.002410726,0.02178169,0.00702946,0.002722567,0.008149883,0.006120866],"category_scores_gemma":[0.02723648,0.0007462554,0.0008052288,0.002492461,0.01600831,0.006542552,0.008939539,0.008029575,0.0006613078],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004786185,"about_ca_system_score_gemma":0.002926092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009548633,"about_ca_topic_score_gemma":0.01541102,"domain_scores_codex":[0.9848534,0.01195278,0.0003346705,0.0005248321,0.001047872,0.00128643],"domain_scores_gemma":[0.963089,0.03093416,0.001709605,0.00163462,0.001045455,0.001587145],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001512562,0.001171332,0.0124981,0.00030028,0.00003136417,0.06335852,0.8342637,0.0004927032,0.0006794063,0.06747177,0.002845705,0.0167358],"study_design_scores_gemma":[0.00008081111,0.0002731671,0.00332188,0.0005353066,0.00004744311,0.02988951,0.9120027,0.001233602,0.001346568,0.01928372,0.03193047,0.00005495824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9431899,0.0006622199,0.00739472,0.009050663,0.00008394336,0.0003569991,0.0000943509,0.00002740606,0.03913978],"genre_scores_gemma":[0.991097,0.0007147067,0.00346877,0.0007882757,0.00003487042,0.0002321506,0.00002695798,0.00002720123,0.00361012],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02178169,"threshold_uncertainty_score":0.07593453,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2751240348","doi":"10.1017/s0012217317000555","title":"Understanding and Undermining the Growth Paradigm","year":2017,"lang":"en","type":"article","venue":"Dialogue","topic":"Environmental, Ecological, and Cultural Studies","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Langara College","funders":"","keywords":"Harm; Industrial Revolution; Consumption (sociology); Environmental ethics; Natural (archaeology); Paradigm shift; Neoclassical economics; Economics; Political science; Sociology; Development economics; History; Law; Philosophy; Social science; Epistemology; Archaeology","authors":[{"name":"Christopher Nowlin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1782285984161933,"gpt":0.3111417290218669,"spread":0.1329131306056735,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01292018,0.001051862,0.0007185798,0.0030055,0.006671968,0.01310222,0.002165186,0.005271194,0.004285509],"category_scores_gemma":[0.009623649,0.0002647917,0.0005392488,0.002127147,0.0706154,0.02545385,0.009402595,0.01026928,0.0009347315],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009208082,"about_ca_system_score_gemma":0.009496243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006067541,"about_ca_topic_score_gemma":0.005347627,"domain_scores_codex":[0.9914207,0.005511857,0.0001446923,0.0009708823,0.001166143,0.0007857369],"domain_scores_gemma":[0.992786,0.004572632,0.0004616817,0.000626698,0.0009175313,0.0006354159],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006126962,0.000007474157,0.0001082628,0.00002910967,0.000001318626,0.00002726252,0.004280682,0.00007080768,0.00003727866,0.9901845,0.001857811,0.003389361],"study_design_scores_gemma":[0.000005300764,0.000006374313,0.0001113524,0.00008280142,0.000001613346,0.00002940835,0.004122511,0.0001983346,0.00005162079,0.9264517,0.06893411,0.000004897536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.04579978,0.03538323,0.02724881,0.4615833,0.002851814,0.00004600977,0.0001295644,0.0001036331,0.4268538],"genre_scores_gemma":[0.9030541,0.02344613,0.01012446,0.03047712,0.004454784,0.0002038328,0.000125694,0.0002237424,0.02789032],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01310222,"threshold_uncertainty_score":0.06832922,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W791686470","doi":"10.1017/s0012217300001074","title":"Is Death's Badness Gendered?","year":2006,"lang":"en","type":"article","venue":"Dialogue","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Sociology","authors":[{"name":"Samantha Brennan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05609660039177453,"gpt":0.3415346433196397,"spread":0.2854380429278652,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003226836,0.0002281216,0.0005849858,0.001031322,0.002092709,0.005021786,0.000526951,0.001502445,0.00853083],"category_scores_gemma":[0.02228203,0.0001674184,0.0003671341,0.0008848378,0.00823618,0.003185848,0.0023655,0.002539165,0.0008995188],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001843393,"about_ca_system_score_gemma":0.001410962,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004087676,"about_ca_topic_score_gemma":0.004720022,"domain_scores_codex":[0.9970854,0.00136165,0.0001218754,0.0002843255,0.0003716153,0.000775285],"domain_scores_gemma":[0.9923615,0.002527082,0.002751771,0.0003836762,0.0007659227,0.001210093],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001140574,0.0001489933,0.1274071,0.0008623402,0.0003331627,0.006611834,0.2968759,0.0002108114,0.001643467,0.2897116,0.08973842,0.1853159],"study_design_scores_gemma":[0.00005571768,0.0002414035,0.1531956,0.002526477,0.0001701587,0.01147532,0.4698348,0.000205101,0.001114522,0.1626161,0.1983836,0.0001811089],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3915499,0.03717126,0.003944716,0.2667875,0.006953764,0.00004960372,0.001415355,0.00008927655,0.2920386],"genre_scores_gemma":[0.9873586,0.003321818,0.000155852,0.004479793,0.0004600738,0.00001018034,0.00007361564,0.0000251209,0.004114828],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00853083,"threshold_uncertainty_score":0.02853847,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2317644171","doi":"10.1017/s0012217313000656","title":"Lotteries, Knowledge, and Irrelevant Alternatives","year":2013,"lang":"en","type":"article","venue":"Dialogue","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Lottery; Assertion; Epistemology; Positive economics; Mathematical economics; Economics; Computer science; Philosophy; Microeconomics","authors":[{"name":"Rachel McKinnon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0467119708768763,"gpt":0.2588955233661194,"spread":0.2121835524892431,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01817377,0.0005986223,0.000818316,0.002522153,0.004968015,0.007108598,0.002215373,0.005742101,0.004162971],"category_scores_gemma":[0.0353864,0.0005197132,0.001073719,0.001575997,0.04991395,0.01797874,0.005365652,0.007322823,0.0003991745],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004390064,"about_ca_system_score_gemma":0.00250827,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0014457,"about_ca_topic_score_gemma":0.001053883,"domain_scores_codex":[0.9819718,0.01270917,0.0006377581,0.001437632,0.002559388,0.0006843091],"domain_scores_gemma":[0.9638263,0.02853886,0.002045986,0.00304304,0.001747908,0.0007979795],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005156592,0.000003118767,0.00002880621,0.00001154062,0.000002230383,0.00002343463,0.000485615,0.0001093288,0.00002153803,0.9984688,0.000142335,0.0006980489],"study_design_scores_gemma":[0.000003752637,0.000002060661,0.0000190138,0.00001211754,0.000001464202,0.00001283695,0.0001684884,0.0002640549,0.00003387616,0.9982352,0.001243847,0.000003269327],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1399978,0.007346613,0.3734242,0.1047376,0.001078052,0.0001500177,0.0001661659,0.0001861076,0.3729134],"genre_scores_gemma":[0.9780779,0.0007511608,0.01470379,0.002295105,0.0002911369,0.0001043759,0.00003141489,0.0000407905,0.003704409],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01817377,"threshold_uncertainty_score":0.0961132,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2772620741","doi":"10.1017/s0012217317000968","title":"On the Objective Meaningful Life Argument: A Response to Kirk Lougheed","year":2017,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University","funders":"","keywords":"Theism; Argument (complex analysis); Epistemology; Philosophy; Sociology; Medicine","authors":[{"name":"Myron A. Penner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04834579929190688,"gpt":0.2532739304522672,"spread":0.2049281311603603,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01520827,0.0005528933,0.001087276,0.001078098,0.01141873,0.01163881,0.003215743,0.03343623,0.006434681],"category_scores_gemma":[0.04226667,0.0005326523,0.0007047373,0.001472642,0.02831017,0.01745739,0.00709078,0.0551331,0.001553592],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01152878,"about_ca_system_score_gemma":0.006949993,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01521627,"about_ca_topic_score_gemma":0.0171677,"domain_scores_codex":[0.9895699,0.005452939,0.000390501,0.001281814,0.002492247,0.0008126335],"domain_scores_gemma":[0.9587476,0.03433919,0.0009836146,0.0008824905,0.003269782,0.001777385],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004686128,0.00003309155,0.0001757869,0.00008570126,0.000007820632,0.0003847217,0.01067598,0.00008429232,0.0001524795,0.3487693,0.6354278,0.004156146],"study_design_scores_gemma":[0.00007142007,0.0000274389,0.0004414143,0.0007610836,0.00001449323,0.0003560937,0.01916482,0.0004475733,0.0003965499,0.1977429,0.7804244,0.0001518186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.0009623804,0.00230846,0.000187794,0.9880943,0.002851291,0.000003203034,0.000007074299,0.000007085372,0.005578551],"genre_scores_gemma":[0.04159024,0.001894656,0.000435589,0.9421865,0.003872421,0.00003575689,0.000008496741,0.00005063758,0.00992562],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.03343623,"threshold_uncertainty_score":0.08364749,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2148681169","doi":"10.1017/s001221730000216x","title":"The Pragmatics of Empty Names","year":2007,"lang":"en","type":"article","venue":"Dialogue","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Implicature; Pragmatics; Linguistics; Presupposition; Criticism; Philosophy; Epistemology; Natural (archaeology); Pragmatism; Computer science; History; Literature; Art","authors":[{"name":"Nicole Wyatt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01744695712556036,"gpt":0.3220188906668394,"spread":0.304571933541279,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01360475,0.0006200726,0.0008329811,0.00145652,0.006941271,0.009576187,0.001535805,0.003234962,0.006941773],"category_scores_gemma":[0.02399416,0.0009460764,0.0006577508,0.001152833,0.02639617,0.0253372,0.008977692,0.00359252,0.0009137143],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004814966,"about_ca_system_score_gemma":0.002689359,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003482335,"about_ca_topic_score_gemma":0.002302445,"domain_scores_codex":[0.9803426,0.01498265,0.0005636883,0.001613659,0.001697328,0.0008001066],"domain_scores_gemma":[0.9811229,0.01232531,0.001044471,0.002356602,0.002422326,0.0007285208],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003081332,0.000004305089,0.0001404504,0.00002789382,0.000004009284,0.00006666959,0.007647309,0.00005094317,0.0002728268,0.9889165,0.0009203659,0.001917804],"study_design_scores_gemma":[0.00002233561,0.00002350406,0.0002836815,0.0001170395,0.00002723525,0.0002063178,0.006550243,0.00106704,0.0009134647,0.9325875,0.05817031,0.00003134406],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1540441,0.006241265,0.250556,0.04609824,0.001152598,0.00009170405,0.0002962833,0.001057878,0.540462],"genre_scores_gemma":[0.975144,0.0004752011,0.01102448,0.001376834,0.0001724627,0.00005474434,0.00005904481,0.0002405767,0.01145274],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01360475,"threshold_uncertainty_score":0.0719496,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139125503","doi":"10.1017/s0012217314000705","title":"How Many Parents Can a Child Have? Philosophical Reflections on the 'Three Parent Case'","year":2014,"lang":"en","type":"article","venue":"Dialogue","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Western University","funders":"","keywords":"Argument (complex analysis); Limiting; Swift; Limit (mathematics); Position (finance); Social psychology; Psychology; Epistemology; Sociology; Philosophy; Economics; Mathematics; Computer science; Medicine","authors":[{"name":"Samantha Brennan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1177051105095827,"gpt":0.371256112902743,"spread":0.2535510023931603,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01841841,0.0004767028,0.0007573434,0.0008653994,0.02125826,0.006643545,0.003092938,0.01462934,0.004056433],"category_scores_gemma":[0.01461763,0.00051594,0.0007831343,0.000996914,0.06406134,0.01239864,0.006559068,0.01702685,0.0003619988],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02076996,"about_ca_system_score_gemma":0.008912323,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1080566,"about_ca_topic_score_gemma":0.09385693,"domain_scores_codex":[0.9873427,0.008135752,0.000260771,0.001003733,0.001532785,0.00172415],"domain_scores_gemma":[0.9894246,0.008061897,0.0005039016,0.0002641615,0.000704268,0.001041166],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006559486,0.000006521985,0.0001358708,0.00001222559,0.000001919004,0.0005140071,0.03185703,0.00005551189,0.00007479102,0.9636799,0.002755973,0.0008996187],"study_design_scores_gemma":[0.00003255939,0.0000342343,0.0008355558,0.0003610764,0.00001861945,0.001608211,0.1057994,0.0005817158,0.0003869845,0.6778949,0.2123904,0.00005640564],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.07359896,0.008293278,0.01510371,0.7080128,0.001131299,0.0000380675,0.00006350131,0.00002077614,0.1937376],"genre_scores_gemma":[0.9240692,0.002777005,0.004974694,0.05487288,0.0004373967,0.0001024022,0.00001864499,0.00003418368,0.01271349],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1080566,"threshold_uncertainty_score":0.2148553,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2166984122","doi":"10.1017/s0012217314000560","title":"Answering the Situationist Challenge: A Defense of Virtue Ethics as Preferable to Other Ethical Theories","year":2014,"lang":"en","type":"article","venue":"Dialogue","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Situationism; Virtue; Virtue ethics; Epistemology; Dilemma; Criticism; Sociology; Philosophy; Environmental ethics; Law; Political science","authors":[{"name":"Michelle Ciurria","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1082554113307076,"gpt":0.3246033670151429,"spread":0.2163479556844353,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01391178,0.0006389703,0.0009941548,0.001411835,0.005543946,0.008769673,0.002589846,0.01116473,0.005144465],"category_scores_gemma":[0.01528116,0.0003882578,0.0009913921,0.0009375049,0.05165466,0.01733049,0.007056836,0.01376514,0.00130922],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003100193,"about_ca_system_score_gemma":0.002858661,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00106227,"about_ca_topic_score_gemma":0.001011491,"domain_scores_codex":[0.9884892,0.007032866,0.000293572,0.001430109,0.002222535,0.0005318037],"domain_scores_gemma":[0.9913396,0.005156792,0.0006696857,0.001070573,0.001112955,0.0006503245],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006394498,0.000005127677,0.0000420244,0.00001460391,0.000002822821,0.00001929771,0.0008595634,0.00005337321,0.00003461092,0.996528,0.001131788,0.001302469],"study_design_scores_gemma":[0.000009166164,0.000006864669,0.00005145184,0.00002798084,0.000001486286,0.00003721374,0.0005034136,0.0003087764,0.00004040859,0.985907,0.01310045,0.000005827213],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02801905,0.006830396,0.1709937,0.4301957,0.004467495,0.00007182311,0.00007082048,0.000163272,0.3591876],"genre_scores_gemma":[0.9143505,0.002081713,0.02595675,0.03809623,0.003640906,0.000251542,0.00005070035,0.0001456696,0.01542612],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01391178,"threshold_uncertainty_score":0.07357341,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3125991585","doi":"10.1017/s0012217316000275","title":"The<i>Malum prohibitum—Malum in se</i>Distinction and the Wrongfulness Constraint on Criminalization","year":2016,"lang":"en","type":"article","venue":"Dialogue","topic":"Free Will and Agency","field":"Neuroscience","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Criminalization; Polity; Constraint (computer-aided design); Meaning (existential); Criminal law; Law; Sociology; Law and economics; Political science; Criminology; Epistemology; Philosophy","authors":[{"name":"Susan Dimock","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03394726165147339,"gpt":0.2471688954973754,"spread":0.2132216338459021,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003497669,0.0003388425,0.0005478199,0.0009411119,0.004140774,0.006614672,0.001215852,0.005172761,0.00424169],"category_scores_gemma":[0.005736297,0.0002733678,0.0005781144,0.0007749341,0.03747579,0.008016725,0.005798685,0.006449716,0.0006609462],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002637159,"about_ca_system_score_gemma":0.00201007,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00317282,"about_ca_topic_score_gemma":0.003942996,"domain_scores_codex":[0.9968484,0.001878102,0.0001386684,0.0003485559,0.0003866767,0.0003996011],"domain_scores_gemma":[0.9973284,0.001648772,0.0003496535,0.0003068032,0.0001975277,0.0001688564],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002762143,0.00000163941,0.00005991013,0.000006322109,7.42e-7,0.00001703074,0.001515011,0.00001455455,0.00003481049,0.9970602,0.000597153,0.0006898014],"study_design_scores_gemma":[0.000005036823,0.000008300343,0.0003630397,0.00008617137,0.000003234073,0.0001272724,0.001855437,0.0002021257,0.0001689229,0.9616387,0.03553164,0.0000102191],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0621478,0.006426366,0.05601309,0.1372787,0.001189878,0.00004484029,0.0001048022,0.00007190808,0.7367226],"genre_scores_gemma":[0.9648286,0.001522631,0.00674606,0.008855778,0.0003572873,0.000106876,0.00003898683,0.00005882441,0.01748498],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006614672,"threshold_uncertainty_score":0.01913404,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2152200814","doi":"10.3917/dia.175.0049","title":"Théorie de l'attachement et protection de l'enfance au Québec","year":2007,"lang":"fr","type":"article","venue":"Dialogue","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","authors":[{"name":"Maurice Berger","is_ca":false},{"name":"Emmanuelle Bonneville-Baruchel","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03121720264799736,"gpt":0.368180933135214,"spread":0.3369637304872166,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002860544,0.0003055021,0.0002972559,0.001957605,0.007553991,0.003408079,0.001172253,0.001184182,0.00671386],"category_scores_gemma":[0.005540293,0.0001957533,0.0002376779,0.001715148,0.01646898,0.001793136,0.002601842,0.001666687,0.0002273514],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05837029,"about_ca_system_score_gemma":0.05110609,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9606825,"about_ca_topic_score_gemma":0.9618934,"domain_scores_codex":[0.9979996,0.000778208,0.00003772074,0.0002203605,0.0003191193,0.0006449585],"domain_scores_gemma":[0.9962898,0.001032811,0.0004210951,0.0002107504,0.001242465,0.0008029896],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002731796,0.0000481285,0.05988238,0.0001869506,0.00003417375,0.000639305,0.1205601,0.002062747,0.0002825974,0.7744717,0.009231339,0.0325732],"study_design_scores_gemma":[0.0000308748,0.00009382125,0.2701519,0.001996401,0.00009184107,0.0004260718,0.2367112,0.003389469,0.0003631731,0.1777377,0.308908,0.00009959543],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5557804,0.01096615,0.009609898,0.08482239,0.0002472606,0.0001396203,0.0004666325,0.000043172,0.3379244],"genre_scores_gemma":[0.9877444,0.001900708,0.0005087139,0.0005900833,0.00001630382,0.00002202321,0.00003929687,0.000004181748,0.009174301],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05837029,"threshold_uncertainty_score":0.4235081,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1965097440","doi":"10.1017/s0012217300004212","title":"Context-Sensitivity Beyond Indexicality","year":2003,"lang":"fr","type":"article","venue":"Dialogue","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Moncton","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Richard Vallée","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03613052833598403,"gpt":0.2648335681471375,"spread":0.2287030398111535,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003113167,0.0009245437,0.0006669944,0.002527453,0.003239385,0.008089459,0.001475994,0.001875944,0.01426718],"category_scores_gemma":[0.01149121,0.0009116312,0.001051108,0.002164665,0.01095179,0.02200721,0.006586979,0.004301994,0.001458933],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005061982,"about_ca_system_score_gemma":0.00138353,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005919489,"about_ca_topic_score_gemma":0.003029272,"domain_scores_codex":[0.9958155,0.001765633,0.0002580511,0.001084224,0.0006765321,0.0004000216],"domain_scores_gemma":[0.993484,0.003542178,0.000490708,0.001335372,0.0009398686,0.0002080015],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003231633,0.000007679022,0.0005050619,0.0001039821,0.00001571211,0.0001695478,0.0044614,0.0003612154,0.0008576808,0.9851326,0.00126474,0.007088132],"study_design_scores_gemma":[0.00002165012,0.00002493225,0.001276412,0.0001632378,0.00005342643,0.0002813028,0.00271588,0.002066326,0.001818271,0.9303209,0.06121161,0.00004605342],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09113134,0.005681919,0.1964039,0.01377983,0.0008757493,0.000140792,0.0005973139,0.0006037799,0.6907853],"genre_scores_gemma":[0.9712162,0.001325501,0.01240692,0.00109462,0.0005210583,0.00007624543,0.0002112065,0.0002386303,0.01290961],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01426718,"threshold_uncertainty_score":0.04772848,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3107165415","doi":"10.1017/s0012217320000086","title":"Context, Intersubjectivism, and Value: Humean Constructivism Revisited","year":2020,"lang":"en","type":"article","venue":"Dialogue","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Constructivism (international relations); Sketch; Epistemology; Realism; Morality; Enactivism; Moral realism; Philosophy; Neurophenomenology; Intersubjectivity; Moral psychology; Autopoiesis; Computer science; Political science; International relations","authors":[{"name":"Jocelyn Maclure","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09620756138706552,"gpt":0.2673043030094723,"spread":0.1710967416224068,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01065941,0.000517806,0.0008136836,0.002695371,0.003633726,0.01178425,0.001756964,0.003354921,0.002668101],"category_scores_gemma":[0.009131731,0.0004195781,0.0005089716,0.001518095,0.08409027,0.01239522,0.006284995,0.006474393,0.0002274581],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008307858,"about_ca_system_score_gemma":0.002843918,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003405986,"about_ca_topic_score_gemma":0.00289972,"domain_scores_codex":[0.9898648,0.007968457,0.0001624099,0.0006735905,0.0009590781,0.0003716645],"domain_scores_gemma":[0.9917729,0.006181095,0.0004386243,0.0006356611,0.0006522936,0.0003193833],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007252456,0.000004286509,0.00007694734,0.00002484249,0.000005009726,0.00002475336,0.006318009,0.0001376893,0.00005185601,0.9915019,0.0002658221,0.001581744],"study_design_scores_gemma":[0.000003982796,0.000002886224,0.00007390167,0.00003841046,0.000001986992,0.00001681244,0.001617308,0.000298813,0.00006077317,0.9942625,0.003618098,0.000004428501],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1982089,0.02449378,0.2268892,0.1754259,0.001147538,0.00009864583,0.0001242021,0.000207773,0.373404],"genre_scores_gemma":[0.990023,0.000977328,0.005112764,0.001842822,0.0001682572,0.00005229287,0.00001142148,0.00003099695,0.001781131],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01178425,"threshold_uncertainty_score":0.060278,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993750321","doi":"10.1017/s0012217311000382","title":"The Origin of Moral Norms: A Moderate Nativist Account","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Psychological nativism; Perspective (graphical); Epistemology; Psychology; Social psychology; Legal norm; Philosophy; Mathematics; Immigration; Law; Political science","authors":[{"name":"Jessy Giroux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1962240234661378,"gpt":0.2898617884950942,"spread":0.09363776502895643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003586611,0.000193622,0.0002937207,0.0007678926,0.000860098,0.003783852,0.001287826,0.001183938,0.003407967],"category_scores_gemma":[0.0059181,0.0001875256,0.0004884409,0.0003908862,0.00895785,0.004366398,0.002673104,0.002656739,0.0005237579],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002055742,"about_ca_system_score_gemma":0.0009016494,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008445483,"about_ca_topic_score_gemma":0.001103531,"domain_scores_codex":[0.9979401,0.0009936626,0.00006003521,0.0003000398,0.0005608471,0.0001452545],"domain_scores_gemma":[0.9957509,0.001795248,0.0004932316,0.0008810785,0.0008157177,0.0002637668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001761006,0.000009362502,0.0009339402,0.00001749783,0.000008234455,0.00002423271,0.0008145951,0.000607752,0.000305318,0.994714,0.0002464019,0.002301151],"study_design_scores_gemma":[0.00001029726,0.00001203985,0.001462307,0.00003164125,0.000009146199,0.00005360208,0.0003030527,0.006571083,0.0005010872,0.9855305,0.005504503,0.0000108823],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2290946,0.0007128582,0.2890873,0.01602987,0.0002017328,0.00005910137,0.0002479141,0.0001947722,0.4643719],"genre_scores_gemma":[0.991069,0.00009700107,0.00649233,0.0003247756,0.00005909674,0.00003627581,0.00003480438,0.00003350845,0.001853252],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.003783852,"threshold_uncertainty_score":0.01896799,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2331063876","doi":"10.1017/s0012217311000552","title":"Descartes and the Seven Senses of Indifference in Early Modern Philosophy","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Notice; Term (time); sort; Variety (cybernetics); Epistemology; Philosophy; Period (music); Computer science; Aesthetics; Law; Political science; Artificial intelligence; Physics","authors":[{"name":"Thomas M. Lennon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07889041255645106,"gpt":0.198953524157834,"spread":0.1200631116013829,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008243225,0.0004753826,0.0005889607,0.003443442,0.004959298,0.008195949,0.000750003,0.0024792,0.002445351],"category_scores_gemma":[0.005393071,0.0003953725,0.0004535438,0.002481051,0.05622337,0.009971479,0.005026723,0.005314352,0.0003818854],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007147177,"about_ca_system_score_gemma":0.001970331,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003130697,"about_ca_topic_score_gemma":0.002549752,"domain_scores_codex":[0.9936931,0.004531903,0.0002654059,0.0003242144,0.0008219049,0.0003634358],"domain_scores_gemma":[0.9956179,0.002844568,0.0002527878,0.0004837078,0.0005240913,0.000277],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000399099,0.00000182204,0.00003017188,0.000005764228,8.779273e-7,0.00001344609,0.002587436,0.00002526264,0.000009685328,0.9964773,0.0001791862,0.0006651044],"study_design_scores_gemma":[0.000006334492,0.000004576971,0.0001141973,0.00003930095,0.000002285575,0.00004531629,0.002072304,0.00009763845,0.00005621833,0.9787883,0.01876586,0.00000777574],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08252251,0.02685115,0.02571392,0.02783759,0.0007263512,0.00004662511,0.0001168775,0.00006919655,0.8361158],"genre_scores_gemma":[0.9860325,0.002853205,0.00280676,0.0009422475,0.000218484,0.00003032555,0.00002351629,0.00002096873,0.007071958],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008243225,"threshold_uncertainty_score":0.05185664,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1999293167","doi":"10.1017/s0012217300005692","title":"<i>Akrasia</i>et<i>enkrateia</i>dans les<i>Mémorables</i>de Xénophon","year":2003,"lang":"en","type":"article","venue":"Dialogue","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"SOCRATES; Philosophy; Virtue; Epistemology; Consistency (knowledge bases); Computer science; Artificial intelligence","authors":[{"name":"Louis-André Dorion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03693193713021728,"gpt":0.2334201037841062,"spread":0.1964881666538889,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001629708,0.0003259659,0.0002165017,0.0005080686,0.00246443,0.00487209,0.0002748629,0.0009693211,0.004063313],"category_scores_gemma":[0.001701871,0.0001215956,0.0001730984,0.0003746018,0.01758583,0.003207689,0.002380101,0.003231053,0.0005206475],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002449998,"about_ca_system_score_gemma":0.001034342,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002557532,"about_ca_topic_score_gemma":0.002296669,"domain_scores_codex":[0.9983612,0.001091943,0.00004058484,0.0001499326,0.0001755604,0.0001807631],"domain_scores_gemma":[0.9993261,0.0003912321,0.00009162602,0.00007457915,0.00005781306,0.00005868574],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000172293,0.000004042737,0.00007693096,0.000018079,0.00000101826,0.00005166349,0.01235808,0.00004520145,0.0001914679,0.9841547,0.0008546325,0.002227105],"study_design_scores_gemma":[0.00003316475,0.00006352612,0.001645111,0.0001933501,0.00001403921,0.0005961296,0.02349649,0.0005562045,0.002009635,0.3689217,0.6024303,0.00004019968],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1178467,0.01012367,0.01212251,0.01515643,0.001351357,0.0000209091,0.00004899216,0.0001289186,0.8432005],"genre_scores_gemma":[0.9604678,0.0009853616,0.0008175088,0.0005490005,0.0002482296,0.00001205525,0.000009166292,0.00003385184,0.03687709],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00487209,"threshold_uncertainty_score":0.01777613,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604824548","doi":"10.1017/s0012217316000020","title":"Multiculturalisme et laïcité en France : les trois républicanismes du rapport Stasi","year":2015,"lang":"fr","type":"article","venue":"Dialogue","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Political science; Philosophy","authors":[{"name":"Karel Leyva","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1803329185298102,"gpt":0.379575570245579,"spread":0.1992426517157688,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005012978,0.0003883135,0.0004130183,0.001464305,0.01331279,0.007858952,0.0006867606,0.002881353,0.005798512],"category_scores_gemma":[0.004972087,0.0001583184,0.0003934769,0.001885307,0.01509109,0.003954765,0.004265578,0.003290736,0.0003388701],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01218338,"about_ca_system_score_gemma":0.007725173,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04639937,"about_ca_topic_score_gemma":0.05694063,"domain_scores_codex":[0.9936302,0.004510324,0.0001066428,0.0003963335,0.0005231947,0.0008332569],"domain_scores_gemma":[0.9977553,0.001266602,0.0003591809,0.0001677331,0.0002224027,0.0002287416],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003532962,0.00003637956,0.003409918,0.0001005702,0.00001367349,0.0005350699,0.4053025,0.0001652849,0.000537064,0.5626073,0.004640974,0.02261592],"study_design_scores_gemma":[0.00002361986,0.0001342547,0.02013144,0.0003867061,0.00002130793,0.0009107092,0.2705912,0.0004181126,0.0008387806,0.06399507,0.6424648,0.00008390066],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.580745,0.0209659,0.006474157,0.11499,0.000796714,0.00003677314,0.00006798758,0.00007912161,0.2758443],"genre_scores_gemma":[0.982542,0.001618396,0.0004871291,0.001879205,0.0001231864,0.00001856286,0.000008577891,0.00001992803,0.01330296],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04639937,"threshold_uncertainty_score":0.09225863,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2014804218","doi":"10.3917/dia.207.0071","title":"La parentalité dans l'organisation sociale des connaissances de la négligence envers enfant au Québec","year":2015,"lang":"fr","type":"article","venue":"Dialogue","topic":"Child Abuse and Trauma","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Political science; Art","authors":[{"name":"Vicky Lafantaisie","is_ca":true},{"name":"Tristan Milot","is_ca":true},{"name":"Carl Lacharité","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05340837960456907,"gpt":0.3394345376558526,"spread":0.2860261580512836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005715983,0.0002545403,0.0003257345,0.001695006,0.01320606,0.006610779,0.001109566,0.001155218,0.00501109],"category_scores_gemma":[0.01245771,0.0003100626,0.0002241057,0.002043612,0.01537104,0.002363364,0.003156586,0.001830661,0.0001763516],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04359508,"about_ca_system_score_gemma":0.05643696,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8967089,"about_ca_topic_score_gemma":0.9352765,"domain_scores_codex":[0.9956079,0.002420058,0.0001183153,0.0003318841,0.0008209958,0.0007008272],"domain_scores_gemma":[0.9877602,0.005428385,0.00179919,0.0004518919,0.00346319,0.001097133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002057031,0.00002611489,0.0650029,0.0001807521,0.00002734772,0.0006419666,0.8770137,0.0001295872,0.0004326873,0.03811249,0.001618949,0.0167929],"study_design_scores_gemma":[0.000004036512,0.00002821079,0.1176892,0.0005839775,0.00003790251,0.0001865008,0.8447671,0.0001666636,0.000282333,0.002718231,0.03349794,0.00003789781],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9169856,0.004464466,0.002356559,0.01620141,0.00009693779,0.00004429116,0.00008395013,0.00001441386,0.05975238],"genre_scores_gemma":[0.9946151,0.001091278,0.0002541297,0.0002968398,0.000007647457,0.00001444019,0.00001248221,0.000004115795,0.003703956],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1032911,"threshold_uncertainty_score":0.3163059,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2086533624","doi":"10.1017/s0012217300006399","title":"Introspection and the Elementary Acts of Mind","year":2000,"lang":"fr","type":"article","venue":"Dialogue","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Introspection; Humanities; Philosophy; Conscience; Epistemology","authors":[{"name":"William Seager","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01242854239698322,"gpt":0.2786088470858807,"spread":0.2661803046888975,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009549414,0.0002730942,0.0001443262,0.0007641896,0.0006493612,0.002527398,0.0003434326,0.0007108898,0.004608286],"category_scores_gemma":[0.003673499,0.0001350861,0.0002432755,0.000415941,0.006756596,0.002332805,0.0009166905,0.0015266,0.000337185],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001468642,"about_ca_system_score_gemma":0.0009994888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002034472,"about_ca_topic_score_gemma":0.001379141,"domain_scores_codex":[0.9994162,0.0003039569,0.00002410527,0.00007879452,0.0001137774,0.00006317091],"domain_scores_gemma":[0.9971567,0.00180209,0.0003389535,0.0002833297,0.0002725052,0.0001464406],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000019645,0.00001489224,0.001267381,0.00008280434,0.000008709827,0.0001198306,0.004037276,0.0006562265,0.0004809409,0.9670153,0.001955658,0.0243415],"study_design_scores_gemma":[0.00001208262,0.00002871633,0.007247475,0.0001891324,0.000009987371,0.0002728378,0.001343693,0.0008664766,0.0004112988,0.9318551,0.05774191,0.00002126321],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2242482,0.02746504,0.0684934,0.02973011,0.0004496647,0.00008252231,0.0002344396,0.0002445032,0.6490521],"genre_scores_gemma":[0.9710571,0.002530594,0.00516201,0.0007292017,0.0001197151,0.00003526097,0.00004990104,0.00001470541,0.02030144],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004608286,"threshold_uncertainty_score":0.0154162,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2158282983","doi":"10.1017/s001221731200042x","title":"W.V. Quine on Analyticity: “Two Dogmas of Empiricism” in Context","year":2012,"lang":"en","type":"article","venue":"Dialogue","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Quine; Empiricism; Appeal; Epistemology; Philosophy; Context (archaeology); Law; History; Political science","authors":[{"name":"Andrew Lugg","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0697892899471998,"gpt":0.2719021995674045,"spread":0.2021129096202047,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01168255,0.0005053337,0.001043358,0.0020106,0.006518492,0.009110098,0.001386372,0.00394467,0.002838137],"category_scores_gemma":[0.01520234,0.0003947272,0.0005195982,0.001411714,0.04480021,0.01252252,0.004593493,0.008171902,0.0004323579],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005715657,"about_ca_system_score_gemma":0.003374155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005652351,"about_ca_topic_score_gemma":0.004120404,"domain_scores_codex":[0.9882891,0.009427981,0.0001989784,0.0006600847,0.0009841905,0.0004396236],"domain_scores_gemma":[0.9840847,0.01301276,0.0004817154,0.0007618019,0.001168693,0.0004903805],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008174492,0.000004930087,0.00006318622,0.0000242468,0.000005006583,0.00004340974,0.002482082,0.000168736,0.00002823024,0.9906653,0.005070084,0.001436469],"study_design_scores_gemma":[0.000008161793,0.000007478412,0.00008907854,0.0001045631,0.000003916844,0.00003187071,0.001055973,0.0003491054,0.00007234076,0.965086,0.03318025,0.00001125593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03923322,0.06081851,0.07463168,0.5419,0.003195085,0.00007441963,0.0001233911,0.0001076359,0.2799161],"genre_scores_gemma":[0.9447618,0.008837342,0.008842658,0.02107233,0.002259863,0.0001536552,0.00003384601,0.000129399,0.01390917],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01168255,"threshold_uncertainty_score":0.06178397,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4230413506","doi":"10.1017/s0012217310000466","title":"Knowing Persons","year":2010,"lang":"en","type":"article","venue":"Dialogue","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Humanities; Ethnology; Psychology; Philosophy; Sociology","authors":[{"name":"David Matheson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05444805893723671,"gpt":0.2621693829632847,"spread":0.207721324026048,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00136277,0.0005063989,0.0003207686,0.001140023,0.003950246,0.006795719,0.00076804,0.00255271,0.09700338],"category_scores_gemma":[0.003653752,0.000231663,0.0004247044,0.001282645,0.005771391,0.009040356,0.00412841,0.002319732,0.02414555],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002754532,"about_ca_system_score_gemma":0.002157156,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002928379,"about_ca_topic_score_gemma":0.002627461,"domain_scores_codex":[0.9980453,0.0008040007,0.0001107833,0.0004141963,0.0003607522,0.0002649026],"domain_scores_gemma":[0.9985787,0.0004328614,0.0001569304,0.0003464269,0.0002913387,0.0001938354],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001629725,0.00001148325,0.0002846024,0.00007076218,0.000003483462,0.0001214918,0.005185497,0.00003973565,0.0001044955,0.9284428,0.03986673,0.02585255],"study_design_scores_gemma":[0.000005016645,0.00001158606,0.0003801609,0.0001407598,0.000004546863,0.000286626,0.002780008,0.00005867769,0.0001809459,0.1032044,0.8929389,0.000008475013],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.003709474,0.002001809,0.006459404,0.009449682,0.0007922553,0.0000509081,0.0002931068,0.0001118691,0.9771314],"genre_scores_gemma":[0.3918667,0.006464296,0.006033984,0.006515713,0.00137336,0.0001932338,0.001159305,0.0001996103,0.5861937],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.09700338,"threshold_uncertainty_score":0.3245086,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2086611957","doi":"10.1017/s0012217300005941","title":"Supervenience and Psycho-Physical Dependence","year":2000,"lang":"fr","type":"article","venue":"Dialogue","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Neil Campbell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02369544873841598,"gpt":0.3195049341400552,"spread":0.2958094854016392,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006863199,0.0002169926,0.0001337966,0.000556598,0.0007527288,0.001250466,0.0003607052,0.000401307,0.008509682],"category_scores_gemma":[0.002004945,0.0001172304,0.00013501,0.0004321285,0.005609374,0.001785885,0.001275647,0.001629956,0.0003054683],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008252811,"about_ca_system_score_gemma":0.0006135973,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002803243,"about_ca_topic_score_gemma":0.002378103,"domain_scores_codex":[0.9997059,0.0001236376,0.00002067125,0.00004354921,0.00007333699,0.00003301002],"domain_scores_gemma":[0.9988508,0.0005327614,0.0001744289,0.0001161098,0.000217469,0.0001084657],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004927528,0.00004141582,0.006450007,0.0001265738,0.00001638883,0.0003026773,0.01581726,0.0002277888,0.001405878,0.9500235,0.002334869,0.02320419],"study_design_scores_gemma":[0.00004403126,0.000226729,0.06449099,0.0002756172,0.00005458784,0.001603692,0.01430682,0.0009920123,0.001337881,0.7732033,0.1434015,0.00006282717],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5174808,0.007206543,0.01707865,0.02147658,0.0002866432,0.00004691972,0.0002540135,0.00007914106,0.4360907],"genre_scores_gemma":[0.9813452,0.001395789,0.0009503271,0.0005017598,0.00006506305,0.00001410032,0.00005413933,0.0000107437,0.01566289],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008509682,"threshold_uncertainty_score":0.02846777,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2101374221","doi":"10.1017/s0012217300005485","title":"Hypocrisy and the Good of Character Possession","year":2002,"lang":"fr","type":"article","venue":"Dialogue","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Humanities; Hypocrisy; Philosophy; Psychology","authors":[{"name":"Christine McKinnon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03731499936768743,"gpt":0.2208704402163899,"spread":0.1835554408487024,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002918791,0.0002983886,0.0003062895,0.0009904748,0.004128375,0.006789842,0.0005079306,0.002000285,0.008867683],"category_scores_gemma":[0.00426323,0.0001899105,0.0001759563,0.000760238,0.04283971,0.005263825,0.004375964,0.003313455,0.0005900462],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004517471,"about_ca_system_score_gemma":0.002282945,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003168364,"about_ca_topic_score_gemma":0.002862111,"domain_scores_codex":[0.9959005,0.002947501,0.00007674115,0.0002439203,0.0004235623,0.0004078174],"domain_scores_gemma":[0.9965423,0.00177556,0.0005522872,0.0004018173,0.0003663489,0.0003616494],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008332175,0.000003491344,0.0001687294,0.00001971785,0.000001652625,0.00005743732,0.005993971,0.00007436635,0.0000555752,0.9907684,0.001005718,0.001842677],"study_design_scores_gemma":[0.00001720367,0.00003750939,0.001319294,0.0001960284,0.000008269808,0.0003610301,0.01311119,0.0003620181,0.0002490551,0.8476155,0.136703,0.00001988544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08350043,0.007388351,0.006203678,0.04101162,0.0003373124,0.00002212216,0.00004209181,0.00004145888,0.8614528],"genre_scores_gemma":[0.9779544,0.0008021377,0.0002289994,0.0007867437,0.0001084862,0.00001176144,0.000005860309,0.000008919668,0.02009266],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008867683,"threshold_uncertainty_score":0.03277665,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112041666","doi":"10.1017/s0012217300003541","title":"“Learning to Be Indian”: Historical Narratives and the “Choice” of a Cultural Identity","year":2004,"lang":"fr","type":"article","venue":"Dialogue","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Ethnology; Humanities; Identity (music); Sociology; Art; Aesthetics","authors":[{"name":"Sonia Sikka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03749433208614251,"gpt":0.336586302794792,"spread":0.2990919707086495,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006961422,0.0007047629,0.00043149,0.002421346,0.02022159,0.01316492,0.001914249,0.002294925,0.003910345],"category_scores_gemma":[0.01230784,0.0004786475,0.0002558771,0.003020167,0.0365065,0.009074294,0.007813526,0.00742335,0.0003969587],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009432301,"about_ca_system_score_gemma":0.004348222,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02904572,"about_ca_topic_score_gemma":0.03545522,"domain_scores_codex":[0.9923757,0.005617407,0.0001728396,0.0002991366,0.0005813148,0.000953589],"domain_scores_gemma":[0.9906544,0.006308781,0.001137612,0.0004096594,0.0005528775,0.0009365944],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001182314,0.000008740369,0.0005453289,0.00002481993,0.000001687306,0.0001854825,0.9758314,0.00001771206,0.0001002116,0.02174484,0.0005304992,0.0009974189],"study_design_scores_gemma":[0.00000131073,0.000005947431,0.0006542923,0.00006386241,0.000002808547,0.0001430886,0.9695823,0.00003139651,0.0001645437,0.001450935,0.02788918,0.00001029274],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8040548,0.003379443,0.002048327,0.01993822,0.0004580867,0.00008253405,0.0002032807,0.00006076626,0.1697746],"genre_scores_gemma":[0.9942555,0.0007643888,0.0001731215,0.0004620631,0.00005987512,0.00001816433,0.00003187069,0.00002619328,0.00420875],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02904572,"threshold_uncertainty_score":0.06843644,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1982583836","doi":"10.1017/s0012217309090076","title":"Zombies and Epiphenomenalism","year":2009,"lang":"en","type":"article","venue":"Dialogue","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Metaphysics; Epistemology; Consciousness; Philosophy; Face (sociological concept); Position (finance); Linguistics; Economics","authors":[{"name":"Andrew Bailey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02569113301514596,"gpt":0.3152430680554465,"spread":0.2895519350403005,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00465414,0.0002724958,0.0005147309,0.001468276,0.002781336,0.004818171,0.001120893,0.002194925,0.006490821],"category_scores_gemma":[0.006153887,0.0002730273,0.000491366,0.001010554,0.03309556,0.009323247,0.006332434,0.004425829,0.0003528548],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002957672,"about_ca_system_score_gemma":0.002059206,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00241342,"about_ca_topic_score_gemma":0.002138357,"domain_scores_codex":[0.9972367,0.001530213,0.0001058934,0.0004252533,0.0004216555,0.0002802362],"domain_scores_gemma":[0.9958062,0.002787078,0.0004713615,0.0005113161,0.0003067954,0.0001172241],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001649432,0.000004033152,0.0001111232,0.00004013317,0.000004692953,0.0000521892,0.001962416,0.000057948,0.00007955611,0.9952704,0.0002480172,0.002152991],"study_design_scores_gemma":[0.0000139634,0.0000155656,0.0004272407,0.00007841073,0.0000091322,0.0001122306,0.002195247,0.0002683065,0.0002445467,0.9790217,0.01760554,0.000008154766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2392219,0.03709641,0.1200534,0.1098938,0.0009879679,0.0001211848,0.000174714,0.0001434521,0.4923072],"genre_scores_gemma":[0.990217,0.002412999,0.003190592,0.001004419,0.0001024311,0.0000285134,0.00001613918,0.00001269759,0.003015185],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006490821,"threshold_uncertainty_score":0.02461374,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3138178481","doi":"10.1017/s001221732100007x","title":"Moral peace and moral pleasure in the<i>Analects</i>","year":2021,"lang":"en","type":"article","venue":"Dialogue","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Kwantlen Polytechnic University","funders":"Kwantlen Polytechnic University","keywords":"Pleasure; Contentment; Philosophy; Interpretation (philosophy); State (computer science); Eudaimonia; Epistemology; Aesthetics; Social psychology; Psychology","authors":[{"name":"Puqun Li","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05202837532901388,"gpt":0.2794423723815375,"spread":0.2274139970525236,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001610601,0.0002670188,0.0002400496,0.001429498,0.003469264,0.005768357,0.0003388835,0.000785511,0.001962856],"category_scores_gemma":[0.001506722,0.0001469382,0.0002193707,0.0008554709,0.02372379,0.003439733,0.00407164,0.002713055,0.0001545466],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003006921,"about_ca_system_score_gemma":0.001214053,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00219198,"about_ca_topic_score_gemma":0.001911639,"domain_scores_codex":[0.9988045,0.0007303827,0.00003368877,0.00008874066,0.0001694641,0.0001732823],"domain_scores_gemma":[0.9993374,0.0002591137,0.0001236109,0.00006320878,0.0001155745,0.0001010643],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002516277,0.00001030804,0.0005146653,0.00003085589,0.000004218729,0.00008304154,0.04234296,0.00006643873,0.0002357696,0.9512012,0.0007068601,0.004778617],"study_design_scores_gemma":[0.00004210703,0.0001189469,0.007524757,0.000288742,0.00002600321,0.000703282,0.0781059,0.001295307,0.001570668,0.6694372,0.2408298,0.0000571602],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3240613,0.005729772,0.01101788,0.007286642,0.0003479627,0.00004033165,0.00003205945,0.00005818679,0.6514258],"genre_scores_gemma":[0.9940736,0.0002367543,0.0003977185,0.0001334059,0.00003912588,0.000009340981,0.000005923134,0.000009075433,0.005095139],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005768357,"threshold_uncertainty_score":0.02181685,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1982207133","doi":"10.1017/s0012217309990400","title":"Three Evolutionary Precursors to Morality","year":2009,"lang":"en","type":"article","venue":"Dialogue","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Morality; Altruism (biology); Sympathy; Duty; Virtue; Epistemology; Environmental ethics; Philosophy; Psychology; Social psychology","authors":[{"name":"Joseph Heath","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1125525796267109,"gpt":0.2980168057003592,"spread":0.1854642260736483,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002349934,0.0002269706,0.000249042,0.0008230029,0.001916222,0.003824406,0.0007592436,0.00169217,0.01009031],"category_scores_gemma":[0.01020278,0.0002248953,0.0002036179,0.0003981495,0.009635503,0.003159115,0.002824906,0.003514302,0.0009015966],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001850442,"about_ca_system_score_gemma":0.001293927,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008652181,"about_ca_topic_score_gemma":0.001211603,"domain_scores_codex":[0.9980185,0.0009826509,0.00005557749,0.0003297387,0.0004357193,0.0001778186],"domain_scores_gemma":[0.9952278,0.001511795,0.0005083521,0.0004511561,0.001647262,0.0006537118],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000636393,0.00008628613,0.006950002,0.00009218018,0.00002113623,0.0004142433,0.005401185,0.0006979769,0.00166703,0.9578298,0.00180486,0.02497169],"study_design_scores_gemma":[0.0000191048,0.00005147053,0.0161297,0.0001294001,0.00001632488,0.0007417246,0.00314769,0.002355276,0.001019393,0.9504731,0.02587489,0.00004205047],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3132353,0.002431687,0.05138723,0.0296927,0.0004903325,0.00007505919,0.0001284287,0.00011362,0.6024457],"genre_scores_gemma":[0.9861079,0.0004236832,0.008286779,0.0005287592,0.00006189505,0.00002511503,0.0000452624,0.00002575749,0.004494783],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01009031,"threshold_uncertainty_score":0.03375536,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2331213766","doi":"10.1017/s0012217313000085","title":"Why Philosophy Needs Logical Psychologism","year":2013,"lang":"en","type":"article","venue":"Dialogue","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Psychologism; Normative; Epistemology; Philosophy; Psychology","authors":[{"name":"Vanessa Lehan-Streisel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04598380488387317,"gpt":0.2997244156034332,"spread":0.25374061071956,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0226216,0.0006087788,0.001325855,0.001928375,0.0043477,0.006751968,0.002091548,0.00813296,0.007171145],"category_scores_gemma":[0.02865495,0.000813662,0.001336044,0.001086128,0.04358798,0.02172055,0.004870631,0.01311664,0.002460968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005740846,"about_ca_system_score_gemma":0.00446683,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003363659,"about_ca_topic_score_gemma":0.001938241,"domain_scores_codex":[0.9880666,0.007153329,0.0004138764,0.001327695,0.002290658,0.0007477535],"domain_scores_gemma":[0.9718659,0.02001587,0.001124518,0.00221867,0.003487477,0.001287561],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001039369,0.00001240638,0.0001092153,0.00004512248,0.000006441692,0.00003412136,0.0006633383,0.0001551255,0.00006758291,0.9934626,0.003431952,0.002001747],"study_design_scores_gemma":[0.00001308013,0.000003970988,0.00004096805,0.00001993624,0.000001560885,0.00002264398,0.0001902966,0.0002185266,0.00002928351,0.9920185,0.007436389,0.000004795237],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01770431,0.01037349,0.09991064,0.7803179,0.0026307,0.00005192062,0.0001262713,0.0003016811,0.08858301],"genre_scores_gemma":[0.8100662,0.007199691,0.05196736,0.1095841,0.006339747,0.0003433146,0.0002183192,0.0005170705,0.01376416],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0226216,"threshold_uncertainty_score":0.1196359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2320564641","doi":"10.1017/s001221731100031x","title":"Intentional Normativism Meets Normative Supervenience and the Because Constraint","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Normative; Supervenience; Attribution; Constraint (computer-aided design); Epistemology; Psychology; Philosophy; Social psychology; Mathematics; Metaphysics","authors":[{"name":"Daniel Laurier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07714598848624295,"gpt":0.2239395533874256,"spread":0.1467935649011827,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01364124,0.0003378642,0.001031809,0.00123072,0.003892389,0.006153155,0.001504262,0.004187059,0.007198782],"category_scores_gemma":[0.01961262,0.000527113,0.0009771098,0.0009374499,0.02798084,0.0119418,0.005609214,0.005992062,0.0007723998],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003580716,"about_ca_system_score_gemma":0.003265201,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003182556,"about_ca_topic_score_gemma":0.002795521,"domain_scores_codex":[0.9876242,0.006659717,0.000608532,0.001869889,0.002100865,0.001136877],"domain_scores_gemma":[0.9814335,0.01021354,0.001441995,0.00309607,0.003173605,0.0006413685],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007652676,0.0000055744,0.00009171644,0.00001077316,0.000003841964,0.00003191712,0.000441603,0.00005786476,0.00006263484,0.9981321,0.0003064188,0.0008480715],"study_design_scores_gemma":[0.00001027855,0.000004215357,0.0001462104,0.00001629366,0.000004486697,0.0000302225,0.0003083548,0.0004338287,0.0001472992,0.9963973,0.002495429,0.000006280432],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1310184,0.0008468914,0.1505231,0.04587053,0.0009740627,0.0001323344,0.0001706918,0.0002258583,0.6702381],"genre_scores_gemma":[0.9878116,0.0001760069,0.006566762,0.001370877,0.0002825156,0.00008151143,0.00003582074,0.00005337652,0.003621518],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01364124,"threshold_uncertainty_score":0.0721426,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2104852378","doi":"10.1017/s0012217300003048","title":"Les rapports d'échange selon Aristote.<i>Éthique à Nicomaque</i>V et VIII-IX","year":2004,"lang":"en","type":"article","venue":"Dialogue","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Friendship; Interpretation (philosophy); Philosophy; Value (mathematics); Epistemology; Politics; Humanities; Sociology; Law; Social science; Political science; Linguistics","authors":[{"name":"Gilles Campagnolo","is_ca":false},{"name":"Maurice Lagueux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06192764179791423,"gpt":0.2567654805135705,"spread":0.1948378387156562,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002870024,0.0005990812,0.0006972373,0.00248196,0.008103156,0.007995454,0.0007629577,0.003172693,0.007126146],"category_scores_gemma":[0.003709915,0.0002971066,0.0004597317,0.001473241,0.01285004,0.005219492,0.00260608,0.006270318,0.001062921],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0153151,"about_ca_system_score_gemma":0.003414022,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05100987,"about_ca_topic_score_gemma":0.04414652,"domain_scores_codex":[0.9964101,0.002169139,0.00006795872,0.0003156393,0.0007011806,0.0003360017],"domain_scores_gemma":[0.9986318,0.0007372758,0.0000706521,0.0001721176,0.0003022508,0.00008600741],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002362822,0.000005478358,0.00008406825,0.00002371964,0.000003337687,0.00008072322,0.00592288,0.00009293207,0.0001116981,0.9839417,0.002816928,0.006892909],"study_design_scores_gemma":[0.00002029445,0.0000194277,0.001175577,0.0003597086,0.000009355934,0.0002479303,0.01014289,0.0006737153,0.0008190791,0.2615486,0.7249498,0.00003354677],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04370536,0.0275285,0.012454,0.01614833,0.001565132,0.00002575185,0.00007963538,0.00008518798,0.8984081],"genre_scores_gemma":[0.8106148,0.008986462,0.006127551,0.002076485,0.0008859153,0.0001279255,0.00008175593,0.00009868506,0.1710004],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05100987,"threshold_uncertainty_score":0.1111193,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2026112252","doi":"10.1017/s0012217300005709","title":"Aristotle on Brutishness","year":2003,"lang":"fr","type":"article","venue":"Dialogue","topic":"Ethics in medical practice","field":"Health Professions","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"John Thorp","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.101963674197558,"gpt":0.4583551499686385,"spread":0.3563914757710805,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001961693,0.0003119141,0.0003638528,0.001137902,0.005647775,0.003446415,0.0003481102,0.002213014,0.007025727],"category_scores_gemma":[0.003318947,0.0001910242,0.0001670698,0.0008386948,0.02330361,0.002947753,0.002185983,0.004889729,0.001690246],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004244387,"about_ca_system_score_gemma":0.002103382,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008466625,"about_ca_topic_score_gemma":0.009181301,"domain_scores_codex":[0.997516,0.001319186,0.00006021871,0.0002310635,0.0005563078,0.0003172866],"domain_scores_gemma":[0.9988533,0.0006688852,0.00007557723,0.00008675638,0.0002351182,0.00008029218],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004755162,0.000001664831,0.00002998533,0.000008874989,5.743908e-7,0.000017278,0.001767017,0.00002193512,0.00001895034,0.9912204,0.005015058,0.001893548],"study_design_scores_gemma":[0.000007400579,0.000008999202,0.0002420367,0.0001140993,0.0000019403,0.00006781345,0.001364732,0.00008605458,0.00007877466,0.6519592,0.3460608,0.000008134956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006430661,0.007967002,0.003246407,0.02542686,0.0009486175,0.00001359319,0.00003663923,0.00002162106,0.9559087],"genre_scores_gemma":[0.7216673,0.00679523,0.002183333,0.01453564,0.001722061,0.00007102416,0.00004889204,0.00007523276,0.2529012],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008466625,"threshold_uncertainty_score":0.03079534,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2095068515","doi":"10.1017/s001221731100014x","title":"Bullshit, Social Integration, and Political Legitimation: Habermasian Reflections","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nipissing University","funders":"","keywords":"Legitimation; Communicative action; Normative; Epistemology; Action (physics); Sociology; Phenomenon; Politics; Critical theory; Philosophy; Political science; Law","authors":[{"name":"David A. Borman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1197026472943743,"gpt":0.3694063808539749,"spread":0.2497037335596006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01520025,0.0004964293,0.0006211456,0.002594257,0.01062389,0.01059826,0.001461316,0.007324186,0.003728731],"category_scores_gemma":[0.01169654,0.0003273158,0.0004507263,0.001511467,0.09847129,0.01378983,0.008483747,0.007050066,0.0003004682],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009509147,"about_ca_system_score_gemma":0.003057046,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009008097,"about_ca_topic_score_gemma":0.004867447,"domain_scores_codex":[0.9883553,0.00821675,0.0002247265,0.0009578269,0.001261388,0.0009840527],"domain_scores_gemma":[0.9940877,0.004011544,0.0005311499,0.0004955918,0.0005323182,0.0003417142],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006277082,0.000008842199,0.00008438054,0.000009517223,0.00000190147,0.00003607113,0.0227604,0.0000513625,0.00004438162,0.975342,0.0004261345,0.001228753],"study_design_scores_gemma":[0.00001896817,0.00001734687,0.0003078782,0.00007685402,0.000004989598,0.0000785566,0.01935728,0.0005759106,0.0002188157,0.9423738,0.03695387,0.00001580573],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2337458,0.01102783,0.03976389,0.1678493,0.000761696,0.00006452139,0.00002333214,0.00008496835,0.5466787],"genre_scores_gemma":[0.992422,0.0003962784,0.001088346,0.001168017,0.0001196577,0.00001579105,0.000002534414,0.00001720413,0.004770219],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01520025,"threshold_uncertainty_score":0.08038753,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2165164915","doi":"10.3917/dia.187.0111","title":"Filiation et universalité : questions à partir du Québec","year":2010,"lang":"fr","type":"article","venue":"Dialogue","topic":"Migration, Identity, and Health","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Université de Montréal; University of Ottawa","funders":"","keywords":"Humanities; Philosophy; Political science","authors":[{"name":"Marie–Blanche Tahon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0229841351407888,"gpt":0.3026540634787381,"spread":0.2796699283379493,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00699814,0.0002640633,0.0007194171,0.003438828,0.01215339,0.005004286,0.001447717,0.001362035,0.007696011],"category_scores_gemma":[0.01467767,0.0002032304,0.0002872334,0.007268721,0.01126399,0.003923504,0.003131872,0.003183253,0.0001336247],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05923506,"about_ca_system_score_gemma":0.05758206,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9817516,"about_ca_topic_score_gemma":0.9880719,"domain_scores_codex":[0.9955765,0.001011584,0.0001752571,0.0004980512,0.001062783,0.001675737],"domain_scores_gemma":[0.9870734,0.005469954,0.001232359,0.0006367972,0.004100541,0.00148702],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001528423,0.0001110884,0.1629953,0.0009445196,0.0001247006,0.001147373,0.3271405,0.0006719187,0.0004772515,0.2830253,0.02379242,0.1994168],"study_design_scores_gemma":[0.00001835945,0.00006656582,0.4944626,0.002250071,0.00009388325,0.0003764816,0.2512612,0.0006074075,0.0004439501,0.01297472,0.2373257,0.0001190052],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6488376,0.04757768,0.001759544,0.1384488,0.0006456861,0.00007263732,0.001032485,0.00003521712,0.1615904],"genre_scores_gemma":[0.98772,0.005585694,0.0001740481,0.00178665,0.00006260559,0.00001720508,0.00008485121,0.00001014782,0.004558693],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05923506,"threshold_uncertainty_score":0.4297825,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1963572718","doi":"10.1017/s001221730000620x","title":"Wittgenstein et les théories du jugement de Russell et de Meinong","year":2005,"lang":"fr","type":"article","venue":"Dialogue","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Jimmy Plourde","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02146930243282702,"gpt":0.3198486804219632,"spread":0.2983793779891362,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002822786,0.0005763862,0.0004152065,0.002315809,0.002000003,0.004692427,0.0008950944,0.001949623,0.005867138],"category_scores_gemma":[0.003557156,0.0004432605,0.000536664,0.002288907,0.0206999,0.008436644,0.002352739,0.003671793,0.0006509207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004428973,"about_ca_system_score_gemma":0.002173814,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002825525,"about_ca_topic_score_gemma":0.002665532,"domain_scores_codex":[0.9984971,0.0006372026,0.00005151629,0.0002058646,0.000446178,0.0001621787],"domain_scores_gemma":[0.9987318,0.0006825245,0.0002004817,0.0001352522,0.0001419194,0.0001080473],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002107122,0.00000250469,0.00003536576,0.000008257428,0.000001339085,0.000009470756,0.0006509838,0.00005927504,0.00001413877,0.9974293,0.0005803879,0.001206846],"study_design_scores_gemma":[0.000005229217,0.000005398689,0.0001260617,0.00003349689,0.000003885705,0.00003687048,0.000457229,0.0002174949,0.00006036297,0.9801273,0.01892205,0.000004564028],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06710124,0.02193156,0.07588613,0.03980162,0.000575014,0.00006064343,0.0001231496,0.000187799,0.794333],"genre_scores_gemma":[0.9079502,0.008890357,0.0149983,0.003353212,0.0005977995,0.0001250565,0.00007926458,0.0001102482,0.06389558],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005867138,"threshold_uncertainty_score":0.03213453,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2286281734","doi":"10.1017/s001221731500102x","title":"Critique of Practical Reason. Cambridge Texts in the History of Philosophy. Revised edition. IMMANUEL KANT, Trans., MARY GREGOR Cambridge: Cambridge University Press, 2015; 141 pp.; $26.95 (paper)","year":2015,"lang":"en","type":"article","venue":"Dialogue","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Philosophy; Classics; Art history; History","authors":[{"name":"Niels Feuerhahn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0553616245122607,"gpt":0.2503323680053842,"spread":0.1949707434931235,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004845623,0.001454744,0.001162359,0.00262247,0.002428195,0.006357763,0.001604872,0.003715633,0.02142847],"category_scores_gemma":[0.007259591,0.0007332052,0.0008924154,0.003058346,0.01749276,0.008161207,0.00262299,0.005980157,0.006353297],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0102782,"about_ca_system_score_gemma":0.006745565,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009123456,"about_ca_topic_score_gemma":0.01291031,"domain_scores_codex":[0.9965335,0.001641531,0.0001773297,0.0003482216,0.001111937,0.0001874694],"domain_scores_gemma":[0.9968616,0.001791791,0.0002450351,0.0002799171,0.0006554642,0.0001661839],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002152665,0.00001070351,0.00009290846,0.0004064272,0.00001438977,0.00005343177,0.002881715,0.0002126867,0.0001372963,0.5596783,0.3921884,0.04430221],"study_design_scores_gemma":[0.000009882247,0.000007114087,0.0003768019,0.0007462795,0.000007504585,0.00009292436,0.0007391001,0.0001031429,0.00009295874,0.2424551,0.7553589,0.00001034339],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"commentary","genre_scores_codex":[0.001218315,0.6377868,0.008916468,0.1332022,0.005918474,0.00002548959,0.0003433382,0.0001564066,0.2124325],"genre_scores_gemma":[0.1855778,0.3559936,0.01707799,0.03785191,0.01636646,0.0003454474,0.0008871003,0.0007240077,0.3851757],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.02142847,"threshold_uncertainty_score":0.07457387,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2144939262","doi":"10.1017/s0012217311000564","title":"The Infinite and the Indeterminate in Spinoza","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Indeterminate; Uncountable set; Philosophy; Epistemology; Mathematics; Discrete mathematics; Pure mathematics","authors":[{"name":"Shannon Dea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06335847408517385,"gpt":0.2206743228228994,"spread":0.1573158487377255,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004353632,0.000298616,0.0004007154,0.001579805,0.006343873,0.009531057,0.0006147725,0.002039691,0.003735113],"category_scores_gemma":[0.004180138,0.0002472303,0.0003627361,0.001103535,0.0509479,0.01036621,0.003555486,0.004682684,0.0003159184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006030023,"about_ca_system_score_gemma":0.002549955,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005875081,"about_ca_topic_score_gemma":0.006175281,"domain_scores_codex":[0.9974772,0.001508911,0.0001011602,0.0002796394,0.0004104836,0.0002224958],"domain_scores_gemma":[0.9970397,0.002022177,0.0001852741,0.0002691152,0.0003129825,0.0001707251],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002164853,0.000001438128,0.00002249017,0.000003116317,3.920997e-7,0.000009805372,0.001665186,0.00001989902,0.00001541263,0.9977836,0.0001469456,0.0003296592],"study_design_scores_gemma":[0.000007500196,0.000005016355,0.0001119198,0.0000546683,0.000003981102,0.00005122439,0.003139738,0.0003634475,0.0001305241,0.9568727,0.03924919,0.00001005945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1305131,0.006472144,0.07128416,0.05342967,0.0008227358,0.00003085681,0.0001008442,0.0001175947,0.7372288],"genre_scores_gemma":[0.9876263,0.0005697554,0.002498663,0.001125102,0.0001054585,0.00001656941,0.00001213807,0.00003065282,0.008015296],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009531057,"threshold_uncertainty_score":0.04375106,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}